en_tn/en_tn_17-EST.tsv

Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNote
EST	front	intro	d989			0		# Introduction to Esther<br><br>## Part 1: General Introduction<br><br>### Outline of Esther<br><br>1.  King Ahasuerus sends away his wife, the queen (1:1–22)<br>2.  Ahasuerus chooses Esther as the new queen (2:1–23)<br>3.  Haman plots to destroy the Jews (3:1–15)<br>4.  Mordecai asks Esther to help her people (4:1–17)<br>5.  Esther pleads with the king for the Jews (5:1–7:10)<br>6.  The result of Haman’s plot to destroy the Jews (8:1–9:16)<br>7.  The Feast of Purim (9:17–32)<br>8.  Conclusion (10:1–3)<br><br>### What is the Book of Esther about?<br><br>The Book of Esther tells how a young Jewish woman named Esther became the queen of Persia. As queen, she worked to save all the Jews in the Persian Empire from being destroyed.<br><br>This book ends by telling why the Jews celebrate the festival of Purim. The name “Purim” comes from the word “pur.” It means “lots” or “dice.” Haman, the enemy of Jews, threw dice to choose when to attack and destroy the Jews. The Jews celebrate Purim to remember how Yahweh rescued his people from being destroyed.<br><br>### How should the title of this book be translated?<br><br>Translators can use the traditional title of this book, which is “The Book of Esther” or just “Esther.” Or they can choose a clearer title, such as “The Book About Esther.”<br><br>## Part 2: Important Religious and Cultural Concepts<br><br>### What was the Persian Empire?<br><br>King Cyrus the Great conquered and ruled over many kingdoms. This was in the part of the world called Persia, which is now Iran. So people named his kingdom the Persian Empire. When Cyrus conquered Babylonia in 539 B.C., he then controlled the Jews whom the Babylonians had earlier taken into exile.<br><br>### Why were there Jews in Babylonia when the Persians conquered it?<br><br>In 586 B.C., the Babylonians conquered and took into exile the people of Judah. These Jews and their descendants were still in Babylon when the Persians conquered it.<br><br>### What was meant by “the laws of the Medes and Persians”?<br><br>The phrase “the laws of the Medes and Persians” is found in Esther 1:19 and Daniel 6:12. It referred to laws and decrees that could not be changed or removed once they were issued. In the book of Esther, the king made a decree that the people could attack the Jews. Later he regretted that decision but he was not able to change the decree.<br><br>The term “Medes” refers to a people group that had formed its own nation, but the Persians conquered them.<br><br>## Part 3: Important Translation Issues<br><br>### What different levels of language are in the Book of Esther?<br><br>In the Book of Esther, people talk to each other in many different situations. There is the polite and stately talk in the Persian court and the words of royal decrees. Friends and close relatives also talk to each other. There are even the words that one uses in speaking to oneself. Translators should use all the ways their own language has to express these different situations in a way that their readers will identify and understand.
EST	1	intro	v1fp			0		# Esther 01 General Notes<br>## Special concepts in this chapter<br><br>### The king’s divorce<br><br>The king’s advisers were afraid that husbands would lose their authority when they heard the queen had refused to come to show her beauty to the king’s guests; so the advisers told him to divorce her.
EST	1	1	jdr1	writing-newevent	וַ⁠יְהִ֖י	1	Now it happened	In the Old Testament, this is a standard way of beginning a historical story. Many languages have similar story-opening formulas, and if your language has one, you can use it. But do not use it if it would suggest that the story is not real, only made up. Alternate translation: “This account happened” (See: Introduction of a New Event) (See: [[rc://en/ta/man/translate/writing-newevent]])
EST	1	1	zzz2	figs-idiom	בִּ⁠ימֵ֣י אֲחַשְׁוֵר֑וֹשׁ	1	In the days of Ahasuerus	The term **day** is used figuratively here to refer to a longer period of time. You could just say “during the reign of Ahasuerus,” as UST does. But as an alternative, you could say, “in the time of Ahasuerus” (See: [[rc://en/ta/man/translate/figs-idiom]])
EST	1	1	qwe1	translate-names	אֲחַשְׁוֵר֑וֹשׁ	1	Ahasuerus	This is a man’s name. It occurs many times in the story. Be sure to translate it consistently. (See: [[rc://en/ta/man/translate/translate-names]])
EST	1	1	v5ts	writing-background	ה֣וּא אֲחַשְׁוֵר֗וֹשׁ הַ⁠מֹּלֵךְ֙ מֵ⁠הֹ֣דּוּ וְ⁠עַד־כּ֔וּשׁ שֶׁ֛בַע וְ⁠עֶשְׂרִ֥ים וּ⁠מֵאָ֖ה מְדִינָֽה	1	he was Ahasuerus the one who ruled from India even as far as Ethiopia, 127 provinces	This is background information to help the reader identify Ahasuerus. (See: [[rc://en/ta/man/translate/writing-background]])
EST	1	1	qwe3		ה֣וּא אֲחַשְׁוֵר֗וֹשׁ הַ⁠מֹּלֵךְ֙	1	he was Ahasuerus, the one who ruled	“This king named Ahasuerus ruled”
EST	1	1	qwe5	writing-background	מֵ⁠הֹ֣דּוּ וְ⁠עַד־כּ֔וּשׁ	1	from India even as far as Ethiopia	In case your audience might not know where these places are, you could say, “extending from India in the east to Ethiopia in the west.” (See: [[rc://en/ta/man/translate/writing-background]])
EST	1	1	qwe7	writing-background	שֶׁ֛בַע וְ⁠עֶשְׂרִ֥ים וּ⁠מֵאָ֖ה מְדִינָֽה	1	127 provinces	The number is given to show what a large empire this was. You could say that explicitly: “Ahasuerus ruled a very large empire that had 127 provinces.” (See: [[rc://en/ta/man/translate/writing-background]])
EST	1	1	qwe8	translate-numbers	שֶׁ֛בַע וְ⁠עֶשְׂרִ֥ים וּ⁠מֵאָ֖ה מְדִינָֽה	1	127 provinces	Alternate translation: “one hundred twenty seven provinces” (See: [[rc://en/ta/man/translate/translate-numbers]])
EST	1	2	dk31	figs-metonymy	כְּ⁠שֶׁ֣בֶת…עַ֚ל כִּסֵּ֣א מַלְכוּת֔⁠וֹ	1	sat on the throne of his royalty	Here the action of **sitting** on a throne is used figuratively to mean ruling over a kingdom. You could just say “ruled,” as UST does. But as an alternative, you could say, “ruled his empire from his royal throne” (See: [[rc://en/ta/man/translate/figs-metonymy]])
EST	1	2	qwe9	figs-abstractnouns	עַ֚ל כִּסֵּ֣א מַלְכוּת֔⁠וֹ	1	the throne of his royalty	**Royalty** is an abstract noun that refers to the royal authority that the king exercised. You can translate this idea with a verb, “the throne he ruled from,” or an adjective, “his royal throne.” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
EST	1	2	hgm3	translate-names	בְּ⁠שׁוּשַׁ֥ן	1	in Susa	This was the name of a royal city of the Persian kings. It occurs many times in the story. Be sure to translate it consistently. (See: [[rc://en/ta/man/translate/translate-names]])
EST	1	2	qwr1	translate-unknown	הַ⁠בִּירָֽה	1	the citadel	This means a “castle” or “palace” where a king would live. But since the city of Susa itself is being called a “citadel” here, it’s likely that the term figuratively means “royal city” or “capital city.” The person telling this story is identifying Susa as the capital by calling it by the name of something closely associated with it, the royal palace within it. A good translation might be “the capital city of Persia.” (See: [[rc://en/ta/man/translate/translate-unknown]] and [[rc://en/ta/man/translate/figs-metonymy]])
EST	1	3	ry7m	translate-ordinal	בִּ⁠שְׁנַ֤ת שָׁלוֹשׁ֙ לְ⁠מָלְכ֔⁠וֹ	1	in the third year of his reign	This means that Ahasuerus had already ruled for two full years and that these events took place in the year that followed them. Alternate translation: “during the third year that Ahasuerus ruled his empire” or “after he had ruled for two years” (See: [[rc://en/ta/man/translate/translate-ordinal]])
EST	1	3	qwr3	figs-abstractnouns	בִּ⁠שְׁנַ֤ת שָׁלוֹשׁ֙ לְ⁠מָלְכ֔⁠וֹ	1	in the third year of his reign	**Reign** is an abstract noun that refers to the royal authority that the king exercised. You can translate it with a verb: “during the third year that Ahasuerus ruled” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
EST	1	3	qwr5		עָשָׂ֣ה מִשְׁתֶּ֔ה	1	he made a feast	“he hosted a feast”
EST	1	3	prm1	figs-synecdoche	חֵ֣יל ׀ פָּרַ֣ס וּ⁠מָדַ֗י	1	the army of Persia and Media	This likely refers to the leaders of the army. It is describing a part of the army by referring to the whole army. Alternate translation: “the officers of the army” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
EST	1	3	qwr7		הַֽ⁠פַּרְתְּמִ֛ים	1	the noblemen	This probably means something like “the wealthy landowners.”
EST	1	3	jdr3	figs-metonymy	לְ⁠פָנָֽי⁠ו	1	before his face	**Face** figuratively stands for the presence of a person, so this phrase means “in his presence.” The invitation was to come to the royal capital to attend a banquet where the king would be present in person. You could say, as UST does, that the king was present in person to host the feast. Or you could say as an alternative, “All of them came to Susa for the feast.” (See: [[rc://en/ta/man/translate/figs-metonymy]])
EST	1	4	qwr9	figs-abstractnouns	בְּ⁠הַרְאֹת֗⁠וֹ אֶת־עֹ֨שֶׁר֙ כְּב֣וֹד מַלְכוּת֔⁠וֹ	1	when he displayed the wealth of the glory of his kingdom	You can translate the abstract noun with an emphasized adjective. Alternate translation: “Ahasuerus … wanted to demonstrate … the great wealth of his kingdom” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
EST	1	4	qet1	figs-explicit	בְּ⁠הַרְאֹת֗⁠וֹ	1	when he displayed	“He” refers to the king. The implication is that he held this banquet was to show all of his officials how wealthy and powerful he was. The invited officials would then go back to all the different parts of the empire and tell everyone this. Alternate translation: “Ahasuerus wanted to demonstrate to his guests” (See: [[rc://en/ta/man/translate/figs-explicit]])
EST	1	4	m8xa	figs-doublet	עֹ֨שֶׁר֙ כְּב֣וֹד מַלְכוּת֔⁠וֹ	1	the wealth of the glory of his kingdom	The words “wealth” and “glory” have similar meanings and they are used together to emphasize how great his kingdom was. Alternate translation: “the great wealth of his kingdom” (See: [[rc://en/ta/man/translate/figs-doublet]])
EST	1	4	qet3	figs-abstractnouns	בְּ⁠הַרְאֹת֗⁠וֹ…וְ⁠אֶ֨ת־יְקָ֔ר תִּפְאֶ֖רֶת גְּדוּלָּת֑⁠וֹ	1	when he displayed…the splendor of the beauty of his greatness	You can translate abstract nouns “splendor,” “beauty,” and “greatness” as adjectives. Alternate translation: “Ahasuerus … wanted to demonstrate … that he was a very powerful king.” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
EST	1	4	lun5	figs-doublet	יְקָ֔ר תִּפְאֶ֖רֶת גְּדוּלָּת֑⁠וֹ	1	the splendor of the beauty of his greatness	The words “splendor” and “beauty” have similar meaning and emphasize how great he was. Alternate translation: “the splendor of his greatness” (See: [[rc://en/ta/man/translate/figs-doublet]])
EST	1	4	qet5	figs-explicit	יָמִ֣ים רַבִּ֔ים שְׁמוֹנִ֥ים וּ⁠מְאַ֖ת יֽוֹם	1	for many days, for 180 days	This was a very long time for a royal feast to last. The earlier part of the verse provides the reason for this. To make the connection explicit, you could add some explanatory words to the verse like this: “Ahasuerus entertained his guests fabulously, because he wanted to demonstrate that his empire was extremely wealthy and that he was a very powerful king. He did so many things for them that the festivities lasted for six months.” (See: [[rc://en/ta/man/translate/figs-explicit]])
EST	1	4	x1v6	translate-numbers	שְׁמוֹנִ֥ים וּ⁠מְאַ֖ת יֽוֹם	1	for 180 days	180 days is about six months or about half a year. You can use whatever expression will best express this time period in your language. (See: [[rc://en/ta/man/translate/translate-numbers]])
EST	1	5	ue3x	figs-explicit	וּ⁠בִ⁠מְל֣וֹאת ׀ הַ⁠יָּמִ֣ים הָ⁠אֵ֗לֶּה	1	And when those days were fulfilled	The implication is, “at the end of that feast.” You could say that explicitly. Alternate translation: “after those 180 days were over” or “at the end of those six months” (See: [[rc://en/ta/man/translate/figs-explicit]])
EST	1	5	fv9y	translate-numbers	עָשָׂ֣ה הַ⁠מֶּ֡לֶךְ…מִשְׁתֶּ֖ה	1	the king made a feast	This was a second feast that the king hosted. He likely did this to thank the people who had worked so hard in hosting the first feast. You could say that explicitly. (See: [[rc://en/ta/man/translate/figs-explicit]])
EST	1	5	mj16	translate-unknown	בְּ⁠שׁוּשַׁ֨ן הַ⁠בִּירָ֜ה	1	in Susa the citadel	The expression in this case seems to refer specifically to the royal citadel from which the city got its name. This second feast would not have been for everyone in the entire city. It was specifically for the people who served the king in the citadel and who had worked so hard over the previous six months hosting the first feast. Alternate translation: “for every man who worked for him in the palace at Susa.” (See: [[rc://en/ta/man/translate/translate-unknown]] and [[rc://en/ta/man/translate/translate-names]])
EST	1	5	qet7	figs-idiom	הַ⁠נִּמְצְאִים֩	1	who were found	Here **found** is an idiom that means “could be found” or “were there.” (See: [[rc://en/ta/man/translate/figs-idiom]])
EST	1	5	qet9	figs-activepassive	הַ⁠נִּמְצְאִים֩	1	who were found	You can say this with an active form. Alternate translation: “who worked for him in” (See: [[rc://en/ta/man/translate/figs-activepassive]])
EST	1	5	qey1	figs-merism	לְ⁠מִ⁠גָּ֧דוֹל וְ⁠עַד־קָטָ֛ן	1	from the greatest even to the least	The person telling this story is referring to the staff of the palace by speaking of two extreme parts of it, the most important and the least important people who worked there, in order to include everyone in between. You could just explain this meaning, as UST does. Alternate translation: “from the most important official to the least important servant” (See: [[rc://en/ta/man/translate/figs-merism]])
EST	1	5	qey3		שִׁבְעַ֣ת יָמִ֑ים	1	for seven days	Alternate translation: “another feast that lasted seven days” The story does not suggest that this was an unusually long time by saying “for many days.” But you could also say something like “a whole week” to show that this was a generous gesture of thanks on the part of the king.
EST	1	6	qey5	translate-unknown	ח֣וּר ׀ כַּרְפַּ֣ס וּ⁠תְכֵ֗לֶת	1	Linens cotton and blue	These **linens** were curtains that were hung in the courtyard. “Cotton” refers to the white color of some of them. So this means “white and blue curtains. (See: [[rc://en/ta/man/translate/translate-unknown]])
EST	1	6	qey7		ח֣וּר ׀ כַּרְפַּ֣ס וּ⁠תְכֵ֗לֶת	1	Linens cotton and blue	You can specify at the start of this verse that the location being described is the same as in the previous verse: “In the courtyard, white and blue curtains.”
EST	1	6	qey9	translate-unknown	בְּ⁠חַבְלֵי־ב֣וּץ וְ⁠אַרְגָּמָ֔ן	1	by cords of byssus and purple	**Byssus** means “white linen” and it is used to describe the white color of some of these cords. So this means “white and purple cords.” (See: [[rc://en/ta/man/translate/translate-unknown]])
EST	1	6	qru1	figs-explicit	מִטּ֣וֹת ׀ זָהָ֣ב וָ⁠כֶ֗סֶף	1	couches of gold and silver	You can specify that these couches were there for the guests to recline on while they ate. (See: [[rc://en/ta/man/translate/figs-explicit]])
EST	1	6	asn4	translate-unknown	רִֽצְפַ֥ת	1	a pavement	This word probably refers to a mosaic floor made of inlaid pieces of colorful precious stones.
EST	1	6	eyi2	translate-unknown	בַּהַט	1	porphyry	This is a kind of red and purple stone that contains pieces of crystal. You could call it “feldspar,” or say something descriptive like “red marble.” (See: Translate Unknowns) (See: [[rc://en/ta/man/translate/translate-unknown]])
EST	1	6	qru3	translate-unknown	וָ⁠שֵׁ֖שׁ	1	and alabaster	This is a white precious stone. You could identify it as “alabaster.” Alternatively, while it is not exactly the same thing as marble, your readers would get the right idea if you called it “white marble.” (See: [[rc://en/ta/man/translate/translate-unknown]])
EST	1	6	qru5	translate-unknown	וְ⁠סֹחָֽרֶת	1	and precious stone	This word probably refers to a black marble that was used to create borders around mosaics. You could call this “black marble,” or you could just say that the floor contained “another precious stone.” (See: [[rc://en/ta/man/translate/translate-unknown]])
EST	1	7	urm7	figs-abstractnouns	וְ⁠הַשְׁקוֹת֙	1	And the serving was	The abstract noun **serving** refers to how the drinks were served at the banquet. You can translate it with a verb: “The attendants served wine.” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
EST	1	7	qru7		⁠כֵלִ֖ים מִ⁠כֵּלִ֣ים שׁוֹנִ֑ים	1	with vessels different from other vessels	This could mean that “no two of them were alike.” But you could also just say that the wine was served in “various kinds of golden cups.”
EST	1	7	r6ec	figs-explicit	וְ⁠יֵ֥ין מַלְכ֛וּת רָ֖ב כְּ⁠יַ֥ד הַ⁠מֶּֽלֶךְ	1	and the wine of royalty was abundant according to the hand of the king	This means that King Ahasuerus himself paid for all the wine that the guests drank at his seven-day feast in Susa, and it came from his personal supply. Alternate translation: “the king was very generous with the royal wine” or “the king showed a great willingness to give” or “the king provided all of it” (See: [[rc://en/ta/man/translate/figs-explicit]])
EST	1	7	qru9	figs-abstractnouns	וְ⁠יֵ֥ין מַלְכ֛וּת רָ֖ב כְּ⁠יַ֥ד הַ⁠מֶּֽלֶךְ	1	and the wine of royalty	This probably means special fine wine that only the king could acquire and afford. You can translate the abstract noun “royalty” with an adjective. Alternate translation: “royal wine.” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
EST	1	7	wpq1	figs-metonymy	כְּ⁠יַ֥ד הַ⁠מֶּֽלֶךְ	1	according to the hand of the king	Here **hand** refers figuratively to the king himself, viewed through his action of giving. (See: [[rc://en/ta/man/translate/figs-metonymy]])
EST	1	8	qtu1	figs-abstractnouns	וְ⁠הַ⁠שְּׁתִיָּ֥ה כַ⁠דָּ֖ת	1	the drinking was according to the law	The abstract noun **drinking** refers here not to the action of drinking, but to the guidelines for serving drinks that the king had established for the banquet. Alternate translation: “Ahasuerus had established this rule for all his household attendants who served the wine” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
EST	1	8	g5gu	figs-explicit	אֵ֣ין אֹנֵ֑ס	1	There is no compulsion	This could mean one of two things. (1) No one would be stopped from drinking, even if the attendants thought they had already had enough. Alternate translation: “There was to be no restriction on drinking.” (2) There would be no requirement to drink. Alternate translation: “No one must be forced to drink.” Either way, this was another sign of the generosity that the king showed as he hosted this banquet to thank the people who worked for him. Either he was (1) allowing them to drink as much as they wanted to, or (2) not requiring them to eat and drink everything that was served at a banquet, as guests of the king would usually have to do. You could say explicitly at the beginning of the verse that the king was giving his guests a special privilege. (See: [[rc://en/ta/man/translate/figs-explicit]])
EST	1	8	f6px	grammar-connect-logic-result	כִּי־כֵ֣ן ׀ יִסַּ֣ד הַ⁠מֶּ֗לֶךְ עַ֚ל כָּל־רַ֣ב בֵּית֔⁠וֹ לַ⁠עֲשׂ֖וֹת כִּ⁠רְצ֥וֹן אִישׁ־וָ⁠אִֽישׁ	1	for thus the king had established for every overseer of his house, to do according to the desire of man by man	Alternate translation: “The king made the attendants who served the wine follow this rule.” This explains why no one had to drink if they did not want to. If it would be clearer in your language, you can give this explanation (the reason) before the result that it accounts for, using a connecting word like “so”: “the king had established for every overseer of his house to do according to the desire of man by man, so the drinking was according to the law, ‘There is no compulsion.’” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
EST	1	8	qtu3		לַ⁠עֲשׂ֖וֹת כִּ⁠רְצ֥וֹן אִישׁ־וָ⁠אִֽישׁ	1	to do according to the desire of man by man	Alternate translation: “The king wanted every guest to be able to drink as much as he wanted,” or “All the guests could drink as little or as much as they wanted.”
EST	1	8	jdr5	figs-idiom	אִישׁ־וָ⁠אִֽישׁ	1	man by man	This is an idiom that means “everyone.” (See: [[rc://en/ta/man/translate/figs-idiom]])
EST	1	9	qtu5	grammar-connect-time-simultaneous	גַּ֚ם	1	Also	This introduces something else that was happening at the same time. You can indicate this by saying something like, “During this time.” (See: [[rc://en/ta/man/translate/grammar-connect-time-simultaneous]])
EST	1	9	qtu7	writing-participants	וַשְׁתִּ֣י הַ⁠מַּלְכָּ֔ה	1	Vashti the queen	You can explain that she was the wife of Ahasuerus: “Queen Vashti, the king’s wife” or “his wife.” (See: [[rc://en/ta/man/translate/writing-participants]])
EST	1	9	qtu9	translate-names	וַשְׁתִּ֣י הַ⁠מַּלְכָּ֔ה	1	Vashti	This is a woman’s name. It occurs several times in this chapter and the next one. Be sure to translate it consistently. (See: [[rc://en/ta/man/translate/translate-names]])
EST	1	9	qti1		מִשְׁתֵּ֣ה נָשִׁ֑ים	1	a feast of women	This could mean the women who served in the palace, the wives of the men who were officers and servants, or both. You could say “a feast for the wives of the men who attended” or “for the women who worked in the palace.”
EST	1	9	qti3		בֵּ֚ית הַ⁠מַּלְכ֔וּת אֲשֶׁ֖ר לַ⁠מֶּ֥לֶךְ אֲחַשְׁוֵרֽוֹשׁ	1	the house of royalty that belonged to the king Ahasuerus	Alternate translation: “the royal palace where King Ahasuerus lived”
EST	1	9	qti5	figs-abstractnouns	בֵּ֚ית הַ⁠מַּלְכ֔וּת	1	house of royalty	You can translate the abstract noun “royalty” with the adjective “royal.” Alternate translation: “royal palace” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
EST	1	10	jv7z	translate-ordinal	בַּ⁠יּוֹם֙ הַ⁠שְּׁבִיעִ֔י	1	On the seventh day	Alternate translation: “After 6 days” (See: [[rc://en/ta/man/translate/translate-ordinal]])
EST	1	10	le6l	figs-idiom	כְּ⁠ט֥וֹב לֵב־הַ⁠מֶּ֖לֶךְ בַּ⁠יָּ֑יִן	1	when the heart of the king was pleased by the wine	Here **heart** figuratively means the action of thinking or feeling. Alternate translation: “when King Ahasuerus was in a good mood from drinking wine” or “when the king was drunk with wine” (See: [[rc://en/ta/man/translate/figs-idiom]])
EST	1	10	dcb2	translate-names	מְהוּמָן בִּזְּתָ֨א חַרְבוֹנָ֜א בִּגְתָ֤א וַ⁠אֲבַגְתָא֙ זֵתַ֣ר וְ⁠כַרְכַּ֔ס	1	Mehuman, Biztha, Harbona, Bigtha and Abagtha, Zethar and Karkas	These are names of seven men. (See: [[rc://en/ta/man/translate/translate-names]])
EST	1	10	ens5	translate-unknown	הַ⁠סָּ֣רִיסִ֔ים	1	the…eunuchs	This term occurs a dozen times in the story. It describes male royal officials whose served as guardians for the women who lived in the palace. They were both guardians of the door, to keep unwanted people out of the women’s quarters, and guardians of the women inside, to take care of them and look after their needs. (As we learn in 2:21, some of these officials also protected the king’s private quarters.) As we see here, and as will also be seen in 2:14 and 2:16, their duties included escorting women from place to place. The term likely indicates that, in keeping with the practices of the time, these men were castrated because their work brought them into such close contact with the king’s wives and concubines. If your language has a term for such an official and you think your readers would recognize it, you can use it. Otherwise, you can use a term that describes the role that these officials played in the royal court. Alternate translation: “guardians” or “officials” or “castrated servants” (See: [[rc://en/ta/man/translate/translate-unknown]])
EST	1	10	qti7	writing-background	הַ⁠מְשָׁ֣רְתִ֔ים אֶת־פְּנֵ֖י הַ⁠מֶּ֥לֶךְ אֲחַשְׁוֵרֽוֹשׁ	1	who served before the face of King Ahasuerus	This is background information to explain who these men were. Alternate translation: “who attended him personally.” (See: [[rc://en/ta/man/translate/writing-background]])
EST	1	10	jdr7	figs-metonymy	פְּנֵ֖י הַ⁠מֶּ֥לֶךְ	1	the face of King	Here **face** figuratively means the presence of a person. The phrase means that these seven men served King Ahasuerus personally. (See: [[rc://en/ta/man/translate/figs-metonymy]])
EST	1	11	qti9	figs-explicit	לְ֠⁠הָבִיא	1	to bring	This is the beginning of the instructions that King Ahasuerus gave to the seven eunuchs he summoned in verse 10. You can make this explicit: “He told them to bring.” (See: [[rc://en/ta/man/translate/figs-explicit]])
EST	1	11	jdr9	figs-metonymy	לִ⁠פְנֵ֥י הַ⁠מֶּ֖לֶךְ	1	to the face of the king	Here **face** figuratively means the presence of a person. The phrase means that King Ahasuerus wanted Queen Vashti to come personally into his presence. (See: [[rc://en/ta/man/translate/figs-metonymy]])
EST	1	11	asd1	figs-abstractnouns	בְּ⁠כֶ֣תֶר מַלְכ֑וּת	1	in a crown of royalty	You can translate the abstract noun **royalty** with an adjective: “wearing her royal crown.” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
EST	1	11	asd3	figs-explicit	בְּ⁠כֶ֣תֶר מַלְכ֑וּת	1	in a crown of royalty	Ahasuerus likely wanted Vashti to wear her queen’s crown so that everyone would know that she was his wife. You could say that explicitly. (For the possible reasons why he wanted them to know this, see the next note.) (See: [[rc://en/ta/man/translate/figs-explicit]])
EST	1	11	asd5	writing-background	לְ⁠הַרְא֨וֹת הָֽ⁠עַמִּ֤ים וְ⁠הַ⁠שָּׂרִים֙ אֶת־יָפְיָ֔⁠הּ	1	in order to show the people and the officials her beauty	Everything Ahasuerus did at his banquets was to show how rich and powerful he was. He seems to have believed that having a very beautiful wife was one more thing that proved he was a great man. So he wanted everyone to see how beautiful Vashti was. You can put this second in the verse, after explaining that Vashti was a very beautiful woman, because it accounts for what happens afterwards, when the king sends his seven personal servants to bring her in to his banquet. (See: [[rc://en/ta/man/translate/writing-background]])
EST	1	11	asd7		הָֽ⁠עַמִּ֤ים וְ⁠הַ⁠שָּׂרִים֙	1	the people and the officials	This might mean, “his guests, especially the officials.”
EST	1	11	asd9	grammar-connect-logic-result	כִּֽי־טוֹבַ֥ת מַרְאֶ֖ה הִֽיא	1	for she was pleasing of appearance	If it would be clearer in your language, you can put this first in the verse because it is the reason that explains everything else that happens afterwards in the verse. (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
EST	1	11	qvk4	figs-idiom	כִּֽי־טוֹבַ֥ת מַרְאֶ֖ה הִֽיא	1	she was pleasing of appearance	Alternate translation: “she was very beautiful” (See: [[rc://en/ta/man/translate/figs-idiom]])
EST	1	12	asf1	figs-events	וַ⁠תְּמָאֵ֞ן הַ⁠מַּלְכָּ֣ה וַשְׁתִּ֗י לָ⁠בוֹא֙	1	But the queen Vashti refused to come	You can put the events in chronological order and say first that the eunuchs told Vashti what the king had commanded, and then say that she refused to come. (See: [[rc://en/ta/man/translate/figs-events]])
EST	1	12	asf3	figs-explicit	וַ⁠תְּמָאֵ֞ן הַ⁠מַּלְכָּ֣ה וַשְׁתִּ֗י לָ⁠בוֹא֙	1	But the queen Vashti refused to come	If your language needs to give a reason why she refused, it is most likely “because she did not want a group of drunken men staring at her lustfully.” (See: [[rc://en/ta/man/translate/figs-explicit]])
EST	1	12	b57q		בִּ⁠דְבַ֣ר הַ⁠מֶּ֔לֶךְ	1	at the word of the king	Alternate translation: “at the king’s command” or “what the king wanted”
EST	1	12	asf5	figs-metonymy	בְּ⁠יַ֣ד הַ⁠סָּרִיסִ֑ים	1	by the hand of the eunuchs	Here **hand** refers figuratively to the eunuchs themselves, viewed through their action of telling Vashti what the king had commanded. Alternation translation: “when those servants told Queen Vashti what the king wanted” (See: [[rc://en/ta/man/translate/figs-metonymy]])
EST	1	12	kp6p	translate-unknown	הַ⁠סָּרִיסִ֑ים	1	the eunuchs	See how you translated this term in 1:10. (See: [[rc://en/ta/man/translate/translate-unknown]])
EST	1	12	asf7	figs-parallelism	וַ⁠יִּקְצֹ֤ף הַ⁠מֶּ֨לֶךְ֙ מְאֹ֔ד וַ⁠חֲמָת֖⁠וֹ בָּעֲרָ֥ה בֽ⁠וֹ	1	the king became very angry, and his rage burned within him	These two phrases mean similar things. The repetition is used to emphasize the idea that they are expressing. You could combine them, as UST does: “The king became so angry that he could barely contain himself.” (See: [[rc://en/ta/man/translate/figs-parallelism]])
EST	1	12	bsd5	figs-metaphor	וַ⁠חֲמָת֖⁠וֹ בָּעֲרָ֥ה בֽ⁠וֹ	1	and his rage burned within him	Here the story uses a metaphor that pictures the king’s anger as a fire that burned inside of him. If your language has a different word picture that it uses to describe extreme anger, you can use that here. If not, you can translate plainly, “his anger continued to increase.” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EST	1	13	asf9		לַ⁠חֲכָמִ֖ים	1	to the wise men	This means the king’s advisors. You could call them “his advisors” or “the royal advisors.”
EST	1	13	g9fe		יֹדְעֵ֣י הָֽ⁠עִתִּ֑ים	1	who were knowers of the times	This means something like “who knew the right way to do things” or “who understood the culture.”
EST	1	13	x2u7	writing-background	כִּי־כֵן֙ דְּבַ֣ר הַ⁠מֶּ֔לֶךְ	1	for thus was the manner of the king	This means that “it was the king's habit” to consult his advisors on important questions. This is background information that explains why the king called upon these men. (See: [[rc://en/ta/man/translate/writing-background]])
EST	1	13	adf1	grammar-connect-logic-result	כִּי־כֵן֙ דְּבַ֣ר הַ⁠מֶּ֔לֶךְ	1	for thus was the manner of the king	You can put this first in the verse if it would be clearer in your language to put the reason before the result, because it explains what happens next. (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
EST	1	13	jd11	figs-metonymy	לִ⁠פְנֵ֕י	1	before the face of	Here **face** refers figuratively to the presence of a person. The phrase means that King Ahasuerus would personally ask his wise men for advice in matters like these. Alternate translation: “to consult personally with” (See: [[rc://en/ta/man/translate/figs-metonymy]])
EST	1	13	adf3		יֹדְעֵ֖י דָּ֥ת וָ⁠דִֽין	1	knowers of law and judgment	This means that these advisors knew the law and knew how to make good decisions in light of it.
EST	1	14	adf5		וְ⁠הַ⁠קָּרֹ֣ב אֵלָ֗י⁠ו	1	and the ones near to him	“the king’s closest advisors”
EST	1	14	cc44	translate-names	כַּרְשְׁנָ֤א שֵׁתָר֙ אַדְמָ֣תָא תַרְשִׁ֔ישׁ מֶ֥רֶס מַרְסְנָ֖א מְמוּכָ֑ן	1	Karshena, Shethar, Admatha, Tarshish, Meres, Mersena, Memukan	These are the names of seven men. (See: [[rc://en/ta/man/translate/translate-names]])
EST	1	14	jd13	figs-idiom	רֹאֵי֙ פְּנֵ֣י הַ⁠מֶּ֔לֶךְ	1	seers of the face of the king	**To see the face of** is an idiom that means to be in the presence of a person. The phrase means that King Ahasuerus would regularly and personally consult with these seven advisors. (See: [[rc://en/ta/man/translate/figs-idiom]])
EST	1	14	adf7	figs-metaphor	הַ⁠יֹּשְׁבִ֥ים רִאשֹׁנָ֖ה בַּ⁠מַּלְכֽוּת	1	the ones who sat first in the kingdom	Here **sitting** represents ruling or judging. The expression here means that these were the most powerful officials in the empire. (See:[[rc://en/ta/man/translate/figs-metaphor]])
EST	1	15	j6sh	figs-explicit	כְּ⁠דָת֙ מַֽה־לַּ⁠עֲשׂ֔וֹת בַּ⁠מַּלְכָּ֖ה וַשְׁתִּ֑י עַ֣ל ׀ אֲשֶׁ֣ר לֹֽא־עָשְׂתָ֗ה אֶֽת־מַאֲמַר֙ הַ⁠מֶּ֣לֶךְ אֲחַשְׁוֵר֔וֹשׁ בְּ⁠יַ֖ד הַ⁠סָּרִיסִֽים	1	According to law, what is to be done with the queen Vashti on account of that she did not perform the command of King Ahasuerus by the hand of the eunuchs?	This verse presents the question that the king asked the wise men. It may be helpful to indicate this by saying something like, “The king asked them.” (See: [[rc://en/ta/man/translate/figs-explicit]])
EST	1	15	ics9		כְּ⁠דָת֙…עַ֣ל ׀ אֲשֶׁ֣ר	1	According to law…on account of that	“What does the law say we should do…because…?”
EST	1	15	adf9	figs-events	בְּ⁠יַ֖ד הַ⁠סָּרִיסִֽים	1	by the hand of the eunuchs	To present the events in chronological order, you can put the information first that these men brought the command. Alternate translation: “Queen Vashti did not do what I told my servants to command her to do.” (See: [[rc://en/ta/man/translate/figs-events]])
EST	1	15	jd15	figs-metonymy	בְּ⁠יַ֖ד הַ⁠סָּרִיסִֽים	1	by the hand of the eunuchs	Here **hand** figuratively represents the action of doing or giving. The phrase means that the eunuchs were the ones who told Queen Vashti what King Ahasuerus had commanded her. (See: [[rc://en/ta/man/translate/figs-metonymy]])
EST	1	15	adg1	translate-unknown	הַ⁠סָּרִיסִֽים	1	eunuchs	See how you translated this term in 1:10. (See: [[rc://en/ta/man/translate/translate-unknown]])
EST	1	16	adg3	figs-metonymy	וַ⁠יֹּ֣אמֶר מְמוּכָ֗ן לִ⁠פְנֵ֤י הַ⁠מֶּ֨לֶךְ֙	1	And Memukan answered before the face of the king and the officials	Here **face** figuratively represents the presence of a person. The phrase means that Memukan was speaking in the presence of the king and of the other officials. Alternate translation: “Then Memukan spoke so that both the king and the officials could hear” (See: [[rc://en/ta/man/translate/figs-metonymy]])
EST	1	16	ss5y	translate-names	מְמוּכָ֗ן	1	Memukan	See how you translated this man’s name in 1:14. (See: [[rc://en/ta/man/translate/translate-names]])
EST	1	16	yqr8	figs-hyperbole	כָּל־הָ֣⁠עַמִּ֔ים אֲשֶׁ֕ר בְּ⁠כָל־מְדִינ֖וֹת הַ⁠מֶּ֥לֶךְ	1	all the people who are in all the provinces of the king	This means all the different people groups that were living in the empire. You could say “all the people groups in all the provinces that King Ahasuerus rules” or more generally “every person who lives in the entire empire of King Ahasuerus” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
EST	1	16	adg5	figs-123person	הַ⁠מֶּ֥לֶךְ אֲחַשְׁוֵרֽוֹשׁ	1	the king Ahasuerus	Memukan speaks of the king in third person as a form of respect. If you want to portray him as speaking primarily to the king, because he is answering the king’s question, you could have him say “in all the provinces that you rule” or “every person who lives in your entire empire.” (See: [[rc://en/ta/man/translate/figs-123person]])
EST	1	17	jd17	grammar-connect-logic-result	כִּֽי	1	For	This introduces the reason why Memukan says that Queen Vashti has done wrong against all the men in the kingdom and not only against King Ahasuerus. To show that, you can begin with, “This is what will happen.” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
EST	1	17	gn4g	figs-hyperbole	יֵצֵ֤א דְבַר־הַ⁠מַּלְכָּה֙ עַל־כָּל־הַ⁠נָּשִׁ֔ים	1	the matter of the queen will go out to all the women	To emphasize his point, Memukan exaggerates and says that every single woman in the empire will hear about Queen Vashti refusing to obey King Ahasuerus. You could say, as UST does, that “women all over the empire” will hear about what the queen did. Or you could preserve Memukan’s manner of speaking by saying “every woman” will hear. (See: [[rc://en/ta/man/translate/figs-hyperbole]])
EST	1	17	jd19	figs-metaphor	לְ⁠הַבְז֥וֹת בַּעְלֵי⁠הֶ֖ן בְּ⁠עֵינֵי⁠הֶ֑ן	1	to make their husbands despised in their eyes	Here **eyes** stand for “seeing,” and “seeing” figuratively means knowledge, notice, attention, or judgment. The phrase means that the women will treat their husbands with disrespect and not obey them. Alternate translation: “women will despise their husbands.” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EST	1	17	adg7	figs-explicit	בְּ⁠אָמְרָ֗⁠ם הַ⁠מֶּ֣לֶךְ אֲחַשְׁוֵר֡וֹשׁ אָמַ֞ר לְ⁠הָבִ֨יא אֶת־וַשְׁתִּ֧י הַ⁠מַּלְכָּ֛ה לְ⁠פָנָ֖י⁠ו וְ⁠לֹא־בָֽאָה	1	when they say, “The king Ahasuerus said to bring Vashti the queen before his face, but she did not come.”	The implication is that they will go on to say, “So if even the queen can disobey the king, why should I have to obey my husband?” If it would be clearer in your language, you can say that explicitly. (See: [[rc://en/ta/man/translate/figs-explicit]])
EST	1	17	adg9	grammar-connect-logic-result	הַ⁠מֶּ֣לֶךְ אֲחַשְׁוֵר֡וֹשׁ אָמַ֞ר לְ⁠הָבִ֨יא אֶת־וַשְׁתִּ֧י הַ⁠מַּלְכָּ֛ה לְ⁠פָנָ֖י⁠ו וְ⁠לֹא־בָֽאָה	1	The king Ahasuerus said to bring Vashti the queen before his face, but she did not come.	The women will stop respecting their husbands after they hear about this. You can put this report about what Queen Vashti did first, before “women will stop respecting their husbands,” because it is the reason that explains that result. (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
EST	1	17	jd21	figs-metonymy	לְ⁠פָנָ֖י⁠ו	1	before his face	Here **face** figuratively means the presence of a person. The phrase means the Queen Vashti refused to come into the presence of King Ahasuerus when he summoned her during the feast. See how you translated this in verse 11. (See: [[rc://en/ta/man/translate/figs-metonymy]])
EST	1	18	afg1		וְֽ⁠הַ⁠יּ֨וֹם הַ⁠זֶּ֜ה	1	Now this day	“Even today” or “Even this very day”
EST	1	18	afg3		שָׂר֣וֹת פָּֽרַס־וּ⁠מָדַ֗י	1	the noblewomen of Persia and Media	It becomes clear later in the verse that Memukan is speaking of the wives of the king’s officials, and you could say that here: “the wives of the officials who govern Persia and Media.” But the term “noblewomen” indicates that they also had high status of their own, so you could also call them “the leading women of Persia and Media.”
EST	1	18	afg5		דְּבַ֣ר הַ⁠מַּלְכָּ֔ה	1	the matter of the queen	“what the queen has done”
EST	1	18	afg7		תֹּאמַ֣רְנָה	1	will speak	This means that they will “talk back” or disobey. Alternate translation: “refuse to obey”
EST	1	18	afg9	figs-explicit	לְ⁠כֹ֖ל שָׂרֵ֣י הַ⁠מֶּ֑לֶךְ	1	to all the officials of the king	This means the husbands of the noblewomen. The implication may be, “They will disobey their husbands, even though they are officials of the king.” You could say that explicitly, as UST does. (See: [[rc://en/ta/man/translate/figs-explicit]])
EST	1	18	u6d7		וּ⁠כְ⁠דַ֖י בִּזָּי֥וֹן וָ⁠קָֽצֶף	1	and there will be contempt and wrath enough	This could mean either that “they will treat their husbands with disrespect, and this will make their husbands angry with them” or that “they will be angry with their husbands and treat them with contempt.”
EST	1	18	afh1	figs-explicit	וּ⁠כְ⁠דַ֖י	1	and there will be enough	This could mean that the husbands will be furious “as much as they can bear.” But it could also mean, “That will be bad enough by itself, even if the news does not spread any farther.” If you think that is the meaning, you can say that explicitly, as UST does. (See: [[rc://en/ta/man/translate/figs-explicit]])
EST	1	19	afh3	figs-idiom	אִם־עַל־הַ⁠מֶּ֣לֶךְ ט֗וֹב	1	If it is good to the king	This is an idiom that means, “If the king thinks this is a good idea” or “If this advice is pleasing to the king.” (See: [[rc://en/ta/man/translate/figs-idiom]])
EST	1	19	d8qk	figs-123person	אִם־עַל־הַ⁠מֶּ֣לֶךְ ט֗וֹב	1	If it is good to the king	Memukan speaks to the king in third person as a form of respect. Alternate translation: “If it pleases you” (See: [[rc://en/ta/man/translate/figs-123person]])
EST	1	19	jd25	figs-metonymy	יֵצֵ֤א דְבַר־מַלְכוּת֙ מִ⁠לְּ⁠פָנָ֔י⁠ו	1	let a decree of royalty go out from before his face	Here **face** figuratively represents the presence of a person. The phrase means that the decree will come from the king himself. Alternate translation: “you should personally issue a royal decree” or “you should write a decree yourself.” (See: [[rc://en/ta/man/translate/figs-metonymy]])
EST	1	19	afh5	figs-abstractnouns	דְבַר־מַלְכוּת֙	1	a decree of royalty	You can translate the abstract noun **royalty** with the adjective “royal.” Alternate translation: “royal decree” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
EST	1	19	jd23	figs-123person	מִ⁠לְּ⁠פָנָ֔י⁠ו	1	from before his face	Memukan speaks to the king in third person as a form of respect. Alternate translation: “personally” (See: [[rc://en/ta/man/translate/figs-123person]])
EST	1	19	afh7	figs-activepassive	וְ⁠יִכָּתֵ֛ב	1	and let it be written	You can say this with an active form, and you can say who will do the action. Alternate translation: “you should write a decree yourself” or “command your scribes to write a decree” (See: [[rc://en/ta/man/translate/figs-activepassive]])
EST	1	19	mh1a		וְ⁠לֹ֣א יַעֲב֑וֹר	1	which do not pass away	“these laws never become invalid” or “can never be changed”
EST	1	19	jd27	figs-123person	תָב֜וֹא…לִ⁠פְנֵי֙ הַ⁠מֶּ֣לֶךְ	1	come before the face of the king	Memukan speaks to the king in third person as a form of respect. Alternate translation: “never come into your presence again” (See: [[rc://en/ta/man/translate/figs-123person]])
EST	1	19	jd29	figs-metonymy	תָב֜וֹא…לִ⁠פְנֵי֙ הַ⁠מֶּ֣לֶךְ	1	come before the face of the king	Here **face** figuratively represents the presence of a person. The phrase means that Queen Vashti will never again come into the king’s presence. Alternate translation: “never again come before King Ahasuerus” (See: [[rc://en/ta/man/translate/figs-metonymy]])
EST	1	19	jd31	figs-123person	וּ⁠מַלְכוּתָ⁠הּ֙ יִתֵּ֣ן הַ⁠מֶּ֔לֶךְ לִ⁠רְעוּתָ֖⁠הּ הַ⁠טּוֹבָ֥ה מִמֶּֽ⁠נָּה	1	and let the king give her royalty to her female neighbor	Memukan speaks to the king in third person as a form of respect. You can show the same meaning with a verb that addresses a singular “you” and indicates that Memukan is offering advice, not giving a command: “choose another woman to be queen.” Alternate translation: “the king can give her position as queen to some other woman.” (See: [[rc://en/ta/man/translate/figs-123person]])
EST	1	19	afh9	figs-abstractnouns	וּ⁠מַלְכוּתָ⁠הּ֙	1	and…her royalty	You can translate the abstract noun “royalty” with an expression such as “her royal position” or “her position as queen.” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
EST	1	19	afj1	figs-explicit	הַ⁠טּוֹבָ֥ה מִמֶּֽ⁠נָּה	1	the woman who is better than she	Memukan means that the next queen should be “better than” Vashti by obeying all of the king’s commands. You could say this explicitly, as UST does. (See: [[rc://en/ta/man/translate/figs-explicit]])
EST	1	20	v9l3	figs-activepassive	וְ⁠נִשְׁמַע֩ פִּתְגָ֨ם הַ⁠מֶּ֤לֶךְ	1	Then the decree of the king will be heard	You can say this with an active form, and you can say who will do the action. Alternate translation: “when everyone … hears” (See: [[rc://en/ta/man/translate/figs-activepassive]])
EST	1	20	des3	figs-123person	פִּתְגָ֨ם הַ⁠מֶּ֤לֶךְ	1	the decree of the king	Memukan speaks to the king in third person as a form of respect. You could express the same meaning in the second person: “When they hear what you have commanded” Alternate translation: “When they hear the king’s decree” (See: [[rc://en/ta/man/translate/figs-123person]])
EST	1	20	jd33	figs-123person	אֲשֶֽׁר־יַעֲשֶׂה֙ בְּ⁠כָל־מַלְכוּת֔⁠וֹ	1	that he will make for all his kingdom	Even though the decree of Ahasuerus applied only to Vashti directly, implicitly it meant that all wives had to obey their husbands, or else their husbands could banish and divorce them as well. You can say this explicitly at the end of the verse: “because if any wife disobeys her husband, he can banish and divorce her, just as you did to Vashti.” (See: Assumed Knowledge and Implicit Information)
EST	1	20	afj3	figs-123person	מַלְכוּת֔⁠וֹ	1	his kingdom	Memukan speaks to the king in third person as a form of respect. Alternate translation: “for all your kingdom” (See: [[rc://en/ta/man/translate/figs-123person]])
EST	1	20	p8nz		כִּ֥י רַבָּ֖ה הִ֑יא	1	though it is great	“even though your empire is very large”
EST	1	20	afj5		הַ⁠נָּשִׁ֗ים יִתְּנ֤וּ יְקָר֙ לְ⁠בַעְלֵי⁠הֶ֔ן	1	women will give honor to their husbands	“women will respect and obey their husbands”
EST	1	20	be9r	figs-merism	לְ⁠מִ⁠גָּד֖וֹל וְ⁠עַד־קָטָֽן	1	from the greatest to the least	This expression figuratively refers to all of the husbands in the empire. By naming both extremes, it includes everyone in between. You could just give the meaning, as UST does: “every husband in the empire” Alternate translation: “This will be true for both the most important man and the least important man in the empire, and everyone in between.” (See: [[rc://en/ta/man/translate/figs-merism]])
EST	1	21	afj7	figs-idiom	וַ⁠יִּיטַב֙ הַ⁠דָּבָ֔ר בְּ⁠עֵינֵ֥י הַ⁠מֶּ֖לֶךְ	1	The word seemed good in the eyes of the king	Like “if it is good to the king” in verse 19, this is an idiom that means, “the king thought this was a good idea” or “this advice pleased the king.” (See: [[rc://en/ta/man/translate/figs-idiom]])
EST	1	21	afj9	figs-metaphor	בְּ⁠עֵינֵ֥י הַ⁠מֶּ֖לֶךְ וְ⁠הַ⁠שָּׂרִ֑ים	1	in the eyes of the king and the officials	Here **eyes** stand for for seeing, and seeing is a metaphor for knowledge, notice, attention, or judgment. The phrase means that King Ahasuerus and all the officials who heard Memukan’s advice thought that his suggestion was a good idea. (See: [[rc://en/ta/man/translate/figs-metaphor]])
EST	1	21	agj1		וַ⁠יַּ֥עַשׂ הַ⁠מֶּ֖לֶךְ כִּ⁠דְבַ֥ר מְמוּכָֽן	1	the king acted according to the word of Memukan	This means that King Ahasuerus wrote a law proclaiming what Memukan had suggested.
EST	1	21	p5us	translate-names	מְמוּכָֽן	1	Memukan	Translate his name as in 1:14. (See: [[rc://en/ta/man/translate/translate-names]])
EST	1	22	agj3		וַ⁠יִּשְׁלַ֤ח סְפָרִים֙ אֶל־כָּל־מְדִינ֣וֹת הַ⁠מֶּ֔לֶךְ	1	he sent letters to all the provinces of the king	“He” means King Ahasuerus. This is saying that the king sent letters to every province in his empire.
EST	1	22	jd37	figs-idiom	מְדִינָ֤ה וּ⁠מְדִינָה֙	1	province by province	This is an idiom that means “every province” or “every single province.” (See: [[rc://en/ta/man/translate/figs-idiom]])
EST	1	22	agj5		כִּ⁠כְתָבָ֔⁠הּ	1	according to its own writing	“using its own alphabet” or “written in its own script”
EST	1	22	jd39	figs-idiom	עַ֥ם וָ⁠עָ֖ם	1	people by people	This is an idiom that means “every people group” or “every single people group.” (See: [[rc://en/ta/man/translate/figs-idiom]])
EST	1	22	jd41	figs-metonymy	כִּ⁠לְשׁוֹנ֑⁠וֹ	1	according to its tongue	Here **tongue** figuratively means the language spoken by a person or a group of people. Alternate translation: “in its own language” (See: [[rc://en/ta/man/translate/figs-metonymy]])
EST	1	22	jj9n		לִ⁠הְי֤וֹת כָּל־אִישׁ֙ שֹׂרֵ֣ר בְּ⁠בֵית֔⁠וֹ	1	that every man should be ruling in his house	This meant that that all men should have complete authority over their wives and their children.
EST	1	22	jd43	figs-metonymy	כִּ⁠לְשׁ֥וֹן עַמּֽ⁠וֹ	1	speaking according to the tongue of his people	Here **tongue** figuratively means the language spoken by a person or a group of people. (See: [[rc://en/ta/man/translate/figs-metonymy]])
EST	1	22	agj7	figs-explicit	כִּ⁠לְשׁ֥וֹן עַמּֽ⁠וֹ	1	speaking according to the tongue of his people	The implication is that the husband ought to be able to give orders to his wife in his own native language and that she should understand and obey him, even if she had to learn his language to do so. If it would be clearer in your language, you can say that explicitly. (See: [[rc://en/ta/man/translate/figs-explicit]])
EST	2	intro	eb4q			0		# Esther 02 General Notes<br>## Special concepts in this chapter<br><br>### Esther becomes queen<br><br>Esther was humble and took the advice of the royal officials about how to dress for her time with the king. The king chose Esther to be the new queen.<br><br>### Mordecai warns the king against a plot<br><br>Esther’s cousin, Mordecai, discovered that two men planned to kill the king. He told Esther, who then told the king. She also gave Mordecai credit for telling her.
EST	2	1	dpc3	writing-newevent	אַחַר֙ הַ⁠דְּבָרִ֣ים הָ⁠אֵ֔לֶּה	1	After these things	This introduces a new event that happened some time later, but we do not know how much later. You can show this with a phrase like “After some time had passed.” (See: \[\[rc://en/ta/man/translate/writing-newevent\]\])
EST	2	1	e4lp		כְּ⁠שֹׁ֕ךְ חֲמַ֖ת הַ⁠מֶּ֣לֶךְ אֲחַשְׁוֵר֑וֹשׁ	1	when the rage of the king Ahasuerus subsided	“when King Ahasuerus was not angry any more” or “when King Ahasuerus became less angry”
EST	2	1	agj9		זָכַ֤ר אֶת־וַשְׁתִּי֙	1	he remembered Vashti	This means that he started to think about Vashti. He probably thought about the things that he liked about her, meaning that he missed her.
EST	2	1	xpt9	figs-explicit	אֲשֶׁר־עָשָׂ֔תָה וְ⁠אֵ֥ת אֲשֶׁר־נִגְזַ֖ר עָלֶֽי⁠הָ	1	what she had done, and what had been decided concerning her	This refers to Vashti’s refusal to obey Ahasuerus and the decision he made in 1:21 that she could never come into his presence again. This could actually mean that when he thought about Vashti and what she had done, he regretted the decision that he had made about her. But there was nothing he could do to bring her back, because the laws of the empire could not be changed. You could explain all or some of this in your translation, as in the UST. (See: \[\[rc://en/ta/man/translate/figs-explicit\]\])
EST	2	1	agk1	figs-activepassive	אֲשֶׁר־נִגְזַ֖ר עָלֶֽי⁠הָ	1	what had been decided	You can say this with an active form, and you can say that the king performed the action. Alternate translation: “what he had decided” (See: [[rc://en/ta/man/translate/figs-activepassive]])
EST	2	2	agk3	translate-unknown	נַעֲרֵֽי־הַ⁠מֶּ֖לֶךְ מְשָׁרְתָ֑י⁠ו	1	the young men of the king who serve him	These were not the older, wiser royal advisors whom Ahasuerus consulted in 1:13, but younger men who stood nearby the king ready to help with any practical needs. You could call them his “personal servants.” (See: [[rc://en/ta/man/translate/translate-unknown]])
EST	2	2	agk5	figs-explicit	יְבַקְשׁ֥וּ לַ⁠מֶּ֛לֶךְ נְעָר֥וֹת	1	Let them seek for the king young women	Implicit in this suggestion is the idea, “You should get a new wife for yourself.” You can say that explicitly at the beginning of the advice that the young men give to the king. (See: [[rc://en/ta/man/translate/figs-explicit]])
EST	2	2	s4hv	writing-participants	יְבַקְשׁ֥וּ	1	Let them seek	**Them** refers to the servants that the king would send to do this. If this is unclear, you can say "servants" or "your servants." Be sure to express this in a form that shows that it is a respectful suggestion, not a command, for example: “You could send some men to look for.” (See: \[\[rc://en/ta/man/translate/writing-participants\]\])
EST	2	2	abt8	figs-123person	לַ⁠מֶּ֛לֶךְ	1	for the king	The young men speak to the king in the third person as a sign of respect. Alternatively, you could have them say “for yourself” or “on your behalf,” if that would be clear but also respectful in your language (See: \[\[rc://en/ta/man/translate/figs-123person\]\])
EST	2	2	jd45	figs-idiom	טוֹב֥וֹת מַרְאֶֽה	1	pleasing of appearance	As in 1:11, this is an idiom that means “very beautiful” (See: [[rc://en/ta/man/translate/figs-idiom]])
EST	2	3	g9vp	figs-123person	וְ⁠יַפְקֵ֨ד הַ⁠מֶּ֣לֶךְ	1	And let the king appoint	The young men speak to the king in third person as a sign of respect. Alternatively, you could have them say “you could appoint” in a respectful way (See: \[\[rc://en/ta/man/translate/figs-123person\]\])
EST	2	3	jd47	figs-idiom	טוֹבַ֨ת מַרְאֶ֜ה	1	pleasing of appearance	As in 1:11, this is an idiom that means “very beautiful” (See: [[rc://en/ta/man/translate/figs-idiom]])
EST	2	3	xqf9	translate-unknown	שׁוּשַׁ֤ן הַ⁠בִּירָה֙	1	Susa the citadel	In this context, this expression probably means “to the palace here in Susa.” (See: [[rc://en/ta/man/translate/translate-unknown]])
EST	2	3	j4ka		בֵּ֣ית הַ⁠נָּשִׁ֔ים	1	the house of women	This means the harem for virgins, the place where the young women would live and receive beauty treatments before they were taken to the king (see verses 13 and 14).
EST	2	3	d754	figs-activepassive	אֶל־יַ֥ד הֵגֶ֛א סְרִ֥יס הַ⁠מֶּ֖לֶךְ שֹׁמֵ֣ר הַ⁠נָּשִׁ֑ים	1	into the hand of Hegai, the eunuch of the king who is overseer of the women	This can be stated in active form. Alternate translation: “Let Hegai, the king’s official, who is in charge of the women, take care of them” (See: [[rc://en/ta/man/translate/figs-activepassive]])
EST	2	3	jd49	figs-metaphor	יַ֥ד הֵגֶ֛א	1	the hand of Hegai	Here **hand** is a metaphor meaning power, control, or authority. As the overseer of the women, Hegai was responsible for the young women who lived in the harem for virgins. Alternate translation: “under the custody of Hegai” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EST	2	3	lf71	translate-names	הֵגֶ֛א	1	Hegai	This is a man’s name. It occurs several times in this chapter. Be sure to translate it consistently. (See: [[rc://en/ta/man/translate/translate-names]])
EST	2	3	jd51	figs-123person	סְרִ֥יס הַ⁠מֶּ֖לֶךְ	1	the eunuch of the king	The servants spoke to the king in third person as a sign of respect. Alternate translation: “your eunuch” (See: [[rc://en/ta/man/translate/figs-123person]])
EST	2	3	agk7	translate-unknown	סְרִ֥יס	1	eunuch	"the official of" or "the administrator of" See how you translated this term in 1:10. (See: \[\[rc://en/ta/man/translate/translate-unknown\]\])
EST	2	3	agk9		שֹׁמֵ֣ר הַ⁠נָּשִׁ֑ים	1	who is overseer of the women	“who is in charge of the women who live there.”
EST	2	3	w1ly	translate-unknown	תַּמְרוּקֵי⁠הֶֽן	1	their ointments	This term seems to refer to a specific substance that women would put on their face or other parts of their body to make themselves more beautiful. From verse 12, it appears to mean lotions that were used along with oils and perfumes. But here, this one aspect of a woman’s beauty treatment seems to be used to refer to all of it, so you could call these “beauty treatments.” (See: [[rc://en/ta/man/translate/translate-unknown]]) (See: [[rc://en/ta/man/translate/figs-synecdoche]])
EST	2	4	jd53	figs-123person	וְ⁠הַֽ⁠נַּעֲרָ֗ה אֲשֶׁ֤ר תִּיטַב֙ בְּ⁠עֵינֵ֣י הַ⁠מֶּ֔לֶךְ	1	Then the young woman who is pleasing in the eyes of the king	The servants spoke to the king in third person as a sign of respect. You could express the same meaning in the second person by saying something such as “the young woman you like the best.” (See: [[rc://en/ta/man/translate/figs-123person]])
EST	2	4	lh3n	figs-metaphor	בְּ⁠עֵינֵ֣י	1	in the eyes of	Here **eyes** figuratively represent seeing, and seeing is a metaphor for knowledge, notice, attention, or judgment. The phrase means that King Ahasuerus could decide which young woman he liked the best and make her queen. (See: \[\[rc://en/ta/man/translate/figs-metaphor\]\])
EST	2	4	jd55	figs-metaphor	וַ⁠יִּיטַ֧ב הַ⁠דָּבָ֛ר בְּ⁠עֵינֵ֥י הַ⁠מֶּ֖לֶךְ	1	the word was pleasing in the eyes of the king	Here **eyes** have the same figurative meaning. The phrase indicates that King Ahasuerus thought that this suggestion was a good idea. Alternate translation: “The king found their suggestion appealing” (See: \[\[rc://en/ta/man/translate/figs-metaphor\]\])
EST	2	4	zxc1		וַ⁠יַּ֥עַשׂ כֵּֽן	1	so he did thus	“so he followed the suggestion”
EST	2	5	h6z2	writing-participants	אִ֣ישׁ יְהוּדִ֔י	1	A man, a Jew	This introduces Mordecai as a new character in the story. Use your language's way of introducing a new character. This expression means “a Jewish man.” (See: \[\[rc://en/ta/man/translate/writing-participants\]\])
EST	2	5	uu9i	translate-unknown	בְּ⁠שׁוּשַׁ֣ן הַ⁠בִּירָ֑ה	1	in Susa the citadel	Here the phrase likely indicates the city rather than the palace, that is, “the capital city of Susa.”
EST	2	5	zxc3	translate-names	מָרְדֳּכַ֗י	1	Mordecai	This is a man’s name. It occurs many times throughout the story. Be sure to translate it consistently. (See: [[rc://en/ta/man/translate/translate-names]])
EST	2	5	q2rz	translate-names	בֶּ֣ן יָאִ֧יר בֶּן־שִׁמְעִ֛י בֶּן־קִ֖ישׁ	1	the son of Jair, the son of Shimei, the son of Kish	These are men’s names. Jair, Shimei, and Kish are Mordecai’s male ancestors. You could say, “Mordecai was the son of Jair, who was the son of Shimei, who was the son of Kish,” or see the UST. (See: \[\[rc://en/ta/man/translate/translate-names\]\])
EST	2	5	kw5t		אִ֥ישׁ יְמִינִֽי	1	a man, a Benjamite	While this likely refers to Kish, it is necessarily also true of Mordecai, and you could put it second in the verse. That way Mordecai’s nationality would come first, then his tribe, and then his family and clan. Alternate translation: “from the tribe of Benjamin”
EST	2	6	zxc5	writing-background	אֲשֶׁ֤ר הָגְלָה֙ מִ⁠יר֣וּשָׁלַ֔יִם עִם־הַ⁠גֹּלָה֙ אֲשֶׁ֣ר הָגְלְתָ֔ה עִ֖ם יְכָנְיָ֣ה מֶֽלֶךְ־יְהוּדָ֑ה אֲשֶׁ֣ר הֶגְלָ֔ה נְבוּכַדְנֶאצַּ֖ר מֶ֥לֶךְ בָּבֶֽל	1	who had been exiled from Jerusalem with the captives who had been exiled along with Jehoiachin, the king of Judah, who Nebuchadnezzar the king of Babylon had exiled	The story now tells about something that happened many years before. This is background information that explains how this Jewish family came to live in Susa. You can introduce this by saying something like, “Many years earlier.” (See: \[\[rc://en/ta/man/translate/writing-background\]\])
EST	2	6	z7fe	figs-activepassive	אֲשֶׁ֤ר הָגְלָה֙ מִ⁠יר֣וּשָׁלַ֔יִם	1	who had been exiled from Jerusalem	If it would be clearer in your language, you could say this with an active form, and you can say who did the action. Alternate translation: “King Nebuchadnezzar of Babylon had taken Kish away from Jerusalem along with some other captives.” (See: [[rc://en/ta/man/translate/figs-activepassive]])
EST	2	6	egm7	writing-background	אֲשֶׁ֤ר הָגְלָה֙ מִ⁠יר֣וּשָׁלַ֔יִם	1	who had been exiled from Jerusalem	You can bring this information forward from later in the verse because it provides background information that helps identify Mordecai. (See: [[rc://en/ta/man/translate/writing-background]])
EST	2	6	zxc7	figs-explicit	אֲשֶׁ֤ר הָגְלָה֙ מִ⁠יר֣וּשָׁלַ֔יִם	1	who had been exiled from Jerusalem	If it would be clearer in your language, you could say where King Nebuchadnezzar brought the people that he took away from Jerusalem. Alternate translation: “had taken Kish away from Jerusalem … and brought him to Babylon.” (See: [[rc://en/ta/man/translate/figs-explicit]])
EST	2	6	zxc9	grammar-connect-time-simultaneous	עִ֖ם	1	along with	This means that the two things happened at the same time. You can indicate this with a phrase like “at the same time that he took.” (See: [[rc://en/ta/man/translate/grammar-connect-time-simultaneous]])
EST	2	6	ch1t	translate-names	יְכָנְיָ֣ה מֶֽלֶךְ־יְהוּדָ֑ה	1	Jeconiah, the king of Judah	In the historical passage where this event is described (2 Kings 24:8–17), this king is called Jehoiachin. That was another name by which he was known. You can call him Jehoiachin here in Esther if you think that would help your readers recognize him better. (See: [[rc://en/ta/man/translate/translate-names]] and [[rc://en/ta/man/translate/translate-unknown]])
EST	2	6	zxv1	translate-names	אֲשֶׁ֣ר הֶגְלָ֔ה נְבוּכַדְנֶאצַּ֖ר מֶ֥לֶךְ בָּבֶֽל	1	whom Nebuchadnezzar the king of Babylon had exiled	You can say where King Nebuchadnezzar brought this king when he took him away from Jerusalem, for example, “Nebuchadnezzar … took King Jehoiachin of Judah away from Jerusalem and brought him to Babylon.” (See: [[rc://en/ta/man/translate/translate-names]])
EST	2	7	zxv3		וַ⁠יְהִ֨י	1	And he was	The story now returns to talking about Mordecai. If it is helpful for your readers, you can specify his name: “Now Mordecai.”
EST	2	7	hfm9		בַּת־דֹּד֔⁠וֹ	1	the daughter of his uncle	If your language has a specific term for this relationship, you can use it, for example, “his cousin.” Alternate translation: “his uncle’s daughter”
EST	2	7	m9kx	translate-names	הֲדַסָּ֗ה הִ֤יא אֶסְתֵּר֙	1	Hadassah (she is Esther)	Here the story is indicating that this woman’s Hebrew name was Hadassah and her Persian name was Esther. You could say that explicitly. (See: [[rc://en/ta/man/translate/translate-names]] and [[rc://en/ta/man/translate/figs-explicit]])
EST	2	7	zxv7	translate-names	אֶסְתֵּר֙	1	Esther	This is a woman’s name. It occurs many times throughout the story. Be sure to translate it consistently. (See: [[rc://en/ta/man/translate/translate-names]])
EST	2	7	ccb1		אֵ֥ין לָ֖⁠הּ אָ֣ב וָ⁠אֵ֑ם	1	there was not for her a father or a mother	You could say simply that “she was an orphan,” as UST does. Alternate translation: “both her father and mother had died”
EST	2	7	jd59	figs-parallelism	וְ⁠הַ⁠נַּעֲרָ֤ה יְפַת־תֹּ֨אַר֙ וְ⁠טוֹבַ֣ת מַרְאֶ֔ה	1	Now the young woman was beautiful of form and pleasing of appearance	These two phrases mean something similar. Separately they could be saying that Esther was both sexually mature and very attractive. But taken together they mean that overall she was very pleasant to look at. You could combine them, as UST does, and say that she was “exceptionally attractive” Alternate translation: “she had a lovely body and a beautiful face.” (See: [[rc://en/ta/man/translate/figs-parallelism]])
EST	2	7	skt5	writing-background	וּ⁠בְ⁠מ֤וֹת אָבִ֨י⁠הָ֙ וְ⁠אִמָּ֔⁠הּ לְקָחָ֧⁠הּ מָרְדֳּכַ֛י ל֖⁠וֹ לְ⁠בַֽת	1	And at the death of her father and her mother, Mordecai had taken her for him as a daughter	This is background information explaining the relationship between Mordecai and Esther. You can move it to right after the place where Esther is introduced by name, because it describes what happened in the past, before Esther became a beautiful young woman. Alternate translation: “After her father and her mother had died, Mordecai had adopted her as his own daughter” (See: [[rc://en/ta/man/translate/writing-background]])
EST	2	8	zxv9	writing-newevent	וַ⁠יְהִ֗י	1	So it happened that	After providing this background information about Mordecai and Esther in verses 5–7, the story now tells what happened as a result of these facts, when the provincial officers described in verse 3 began sending young women to the harem. That is, the story tells what happened to Esther because her family was living in the Persian empire and she was very attractive. Use your language's way of showing that the events are now moving forward after giving background information. For example, “And so this is what happened.” (See: \[\[rc://en/ta/man/translate/writing-newevent\]\])
EST	2	8	zcv1	grammar-connect-time-simultaneous	בְּ⁠הִשָּׁמַ֤ע דְּבַר־הַ⁠מֶּ֨לֶךְ֙ וְ⁠דָת֔⁠וֹ וּֽ⁠בְ⁠הִקָּבֵ֞ץ נְעָר֥וֹת רַבּ֛וֹת	1	when the decree of the king and his law were heard, and when many young women were gathered	This indicates that two actions took place at the same time. You should indicate this with a phrase like “at the same time.” (See: [[rc://en/ta/man/translate/grammar-connect-time-simultaneous]])
EST	2	8	zcv3	figs-activepassive	בְּ⁠הִשָּׁמַ֤ע דְּבַר־הַ⁠מֶּ֨לֶךְ֙ וְ⁠דָת֔⁠וֹ וּֽ⁠בְ⁠הִקָּבֵ֞ץ נְעָר֥וֹת רַבּ֛וֹת	1	when the decree of the king and his law were heard	You can say this with an active form, and you can say who did the action. For example, “when the messengers proclaimed the king's decree and the scribes published the king's law.” (See: [[rc://en/ta/man/translate/figs-activepassive]])
EST	2	8	c52i		דְּבַר־הַ⁠מֶּ֨לֶךְ֙	1	the decree of the king	This refers to King Ahasuerus banishing Queen Vashti from his presence.
EST	2	8	zcv5		וְ⁠דָת֔⁠וֹ	1	and his law	This refers to King Ahasuerus commanding that men would have complete authority over their wives.
EST	2	8	zcv7	figs-explicit	בְּ⁠הִשָּׁמַ֤ע	1	when…were heard	You could also say where they did this action. Alternate translation: “Messengers went throughout the empire and proclaimed” (See: [[rc://en/ta/man/translate/figs-explicit]])
EST	2	8	m3ld	figs-activepassive	וּֽ⁠בְ⁠הִקָּבֵ֞ץ נְעָר֥וֹת רַבּ֛וֹת	1	and when many young women were gathered	You can say this with an active form, and you can say who did the action. See the UST. (See: \[\[rc://en/ta/man/translate/figs-activepassive\]\])
EST	2	8	jd65	translate-unknown	שׁוּשַׁ֥ן הַ⁠בִּירָ֖ה	1	Susa the citadel	Here again this likely means “the capital city of Susa.” (See: [[rc://en/ta/man/translate/translate-unknown]])
EST	2	8	mbk1	figs-metaphor	אֶל־יַ֣ד הֵגָ֑י	1	into the hand of Hegai	Here **hand** is a metaphor meaning power, control, or authority. As the overseer of the women, Hegai was responsible for the women in the harem for virgins. You could say that the officers “put them under the custody of Hegai” or that “Hegai began to take care of them.” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EST	2	8	zcv9	grammar-connect-time-simultaneous	וַ⁠יְהִ֗י בְּ⁠הִשָּׁמַ֤ע…וּֽ⁠בְ⁠הִקָּבֵ֞ץ…וַ⁠תִּלָּקַ֤ח	1	So it happened that, when…were heard, and when…were gathered…Esther was taken	This means that Esther was brought to the harem of King Ahaserus at the same time as other young women were also being brought to the harem. You can say “they brought Esther at the same time” or “they also brought Esther.” (See: \[\[rc://en/ta/man/translate/grammar-connect-time-simultaneous\]\])
EST	2	8	n3zc	figs-activepassive	וַ⁠תִּלָּקַ֤ח	1	that…Esther was taken	You can say this with an active form. Alternate translation: “they brought Esther” (See: [[rc://en/ta/man/translate/figs-activepassive]])
EST	2	8	zcb1	figs-explicit	וַ⁠תִּלָּקַ֤ח	1	that…Esther was taken	You can explain why this happened, for example, “Because Esther was exceptionally attractive, the officers also brought her” (See: [[rc://en/ta/man/translate/figs-explicit]])
EST	2	8	zcb3		בֵּ֣ית הַ⁠מֶּ֔לֶךְ	1	the house of the king	“the king’s palace”
EST	2	8	jd71	figs-metaphor	אֶל־יַ֥ד הֵגַ֖י שֹׁמֵ֥ר הַ⁠נָּשִֽׁים	1	into the hand of Hegai	As earlier in this verse, this means “under the custody of Hegai” or that “Hegai also began to take care of her.” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EST	2	8	zcb5	writing-background	שֹׁמֵ֥ר הַ⁠נָּשִֽׁים	1	who was overseer of the women	This means that Hegai took care of the young women who lived in the harem for virgins.” If it would be clearer in your language, you could move this information to earlier in the verse, when Hegai is first mentioned, because it explains why the young women were brought to him. (See: [[rc://en/ta/man/translate/writing-background]])
EST	2	9	zcb7		וַ⁠תִּיטַ֨ב הַ⁠נַּעֲרָ֣ה בְ⁠עֵינָי⁠ו֮ וַ⁠תִּשָּׂ֣א חֶ֣סֶד לְ⁠פָנָי⁠ו֒	1	the young woman was pleasing in his eyes, and she lifted kindness before his face	This means that “Hegai found Esther attractive, and she obtained kindness from him” or that “Hegai was very impressed with Esther, and she won his favor.” In other words, because he was so impressed with her, this made him want to do everything he could to help her. This is background information that explains why Hegai took the actions that are listed next.
EST	2	9	zcb9	figs-metonymy	וַ⁠תִּיטַ֨ב הַ⁠נַּעֲרָ֣ה בְ⁠עֵינָי⁠ו֮	1	the young woman was pleasing in his eyes	Here **eyes** figuratively represent seeing, and seeing is a metaphor for knowledge, notice, attention, or judgment. In this context, the phrase probably means that Hegai thought that Esther was either an attractive woman or a pleasant person, or both. (See: [[rc://en/ta/man/translate/figs-metonymy]])
EST	2	9	f8i8		הַ⁠נַּעֲרָ֣ה	1	the young woman	This means Esther. You should make sure that this is clear in your translation.
EST	2	9	jd75		בְ⁠עֵינָי⁠ו֮	1	in his eyes	Here **his** means Hegai. You should make sure that this clear in your translation.
EST	2	9	jd77	figs-metonymy	וַ⁠תִּשָּׂ֣א חֶ֣סֶד לְ⁠פָנָי⁠ו֒	1	and she lifted kindness before his face	Here **face** figuratively represents the presence of a person. To say that she “lifted kindness before his face” is a rare expression in Hebrew, and the exact meaning is uncertain. In this context, it could even suggest that Esther and Hegai became friends. Alternate translation: “she won his favor” (See: [[rc://en/ta/man/translate/figs-metonymy]])
EST	2	9	jd79		לְ⁠פָנָי⁠ו֒	1	before his face	Here **his** means Hegai. You should make sure that this clear in your translation.
EST	2	9	abc1	translate-unknown	תַּמְרוּקֶ֤י⁠הָ	1	her ointments	Alternate translation: “her beauty treatments,” as in 2:3. (See: [[rc://en/ta/man/translate/translate-unknown]])
EST	2	9	abc2		מָנוֹתֶ֨⁠הָ֙	1	her portions of food	In context, this likely means that Hegai made sure that Esther was served good food that would keep her healthy.
EST	2	9	abc3		שֶׁ֣בַע הַ⁠נְּעָר֔וֹת הָ⁠רְאֻי֥וֹת לָֽ⁠תֶת־לָ֖⁠הּ מִ⁠בֵּ֣ית הַ⁠מֶּ֑לֶךְ	1	gave her seven young women chosen from the house of the king	This means that Hegai chose seven female servants from the king's palace and assigned them to take care of Esther.
EST	2	9	abc4		וַ⁠יְשַׁנֶּ֧⁠הָ וְ⁠אֶת־נַעֲרוֹתֶ֛י⁠הָ	1	And he transferred her and her young women	**Her** means Esther, and “her young women” means the female attendants Hegai assigned to her.
EST	2	10	abc6		לֹא־הִגִּ֣ידָה אֶסְתֵּ֔ר אֶת־עַמָּ֖⁠הּ וְ⁠אֶת־מֽוֹלַדְתָּ֑⁠הּ	1	Esther had not told her people or ancestry	This means that Esther had not told anyone this information about herself.
EST	2	10	abc7	figs-doublet	אֶת־עַמָּ֖⁠הּ וְ⁠אֶת־מֽוֹלַדְתָּ֑⁠הּ	1	her people or her ancestry	These two short phrases mean almost the same thing. They are used together to emphasize that Esther followed Mordecai’s instructions exactly. You could combine them, as UST does, and say something like “what people group she was from.” Alternate translation: “Esther did not tell anyone that she was a Jew, and she did not tell anyone who her relatives were” (See: [[rc://en/ta/man/translate/figs-doublet]])
EST	2	10	abc8	grammar-connect-logic-result	כִּ֧י מָרְדֳּכַ֛י צִוָּ֥ה עָלֶ֖י⁠הָ	1	for Mordecai had laid a charge upon her	This is background information that explains why Esther did not tell anyone about her family or nationality. So you can put it first in the verse if that is clearer in your language. (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
EST	2	10	abc9		צִוָּ֥ה עָלֶ֖י⁠הָ	1	had laid a charge upon her	This means that Mordecai had gotten her to promise not to do it.
EST	2	11	jd81	figs-idiom	וּ⁠בְ⁠כָל־י֣וֹם וָ⁠י֔וֹם	1	And always day by day	Alternate translation: “Every single day” (See: \[\[rc://en/ta/man/translate/figs-idiom\]\])
EST	2	11	abd1		מָרְדֳּכַי֙ מִתְהַלֵּ֔ךְ	1	Mordecai was walking about	Express this in the way your language describes an action that someone does over and over, for example, “Mordecai would walk around.”
EST	2	11	jd83	figs-metonymy	לִ⁠פְנֵ֖י חֲצַ֣ר	1	before the face of the courtyard	Here **face** figuratively means the front of a place. So you could say “in front of the courtyard.” (See: [[rc://en/ta/man/translate/figs-metonymy]])
EST	2	11	abd2		בֵּית־הַ⁠נָּשִׁ֑ים	1	the house of women	“the harem for virgins”
EST	2	11	abd3	grammar-connect-logic-result	לָ⁠דַ֨עַת֙ אֶת־שְׁל֣וֹם אֶסְתֵּ֔ר וּ⁠מַה־יֵּעָשֶׂ֖ה בָּֽ⁠הּ	1	in order to know the welfare of Esther and what was being done with her	This is background information that explains why Mordecai would walk around in front of the courtyard. It was so that he could ask people who were going in to or coming out of the courtyard how Esther was doing. You can put this first in the verse because it explains the rest of what is said, if that would be clearer in your language. (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
EST	2	11	nz1p		שְׁל֣וֹם אֶסְתֵּ֔ר	1	the welfare of Esther	“how Esther was doing” or “about Esther’s well-being”
EST	2	11	abd4	figs-parallelism	שְׁל֣וֹם אֶסְתֵּ֔ר וּ⁠מַה־יֵּעָשֶׂ֖ה בָּֽ⁠הּ	1	the welfare of Esther and what was being done with her	These two phrases mean similar things. The story is using the repetition to emphasize how concerned Mordecai was for Esther. You could combine them and say, "how Esther was doing" or "if Esther was all right."  (See: \[\[rc://en/ta/man/translate/figs-parallelism\]\])
EST	2	12	jcj8	writing-background	וּ⁠בְ⁠הַגִּ֡יעַ	1	Now when…came	Verses 12 to 14 are background information about how the virgins who were gathered for the king became his concubines. These verses are not specifically about Esther, but about the women in general. Use your language's way of letting your readers know that this is background information, such as by using a connecting word or a phrase such as, “This is how virgins became concubines for the king.” (See: \[\[rc://en/ta/man/translate/writing-background\]\])
EST	2	12	jd85	figs-idiom	נַעֲרָ֨ה וְ⁠נַעֲרָ֜ה	1	young woman by young woman	Alternate translation: “each one of the young women.” (See: [[rc://en/ta/man/translate/figs-idiom]])
EST	2	12	abd5	figs-explicit	וּ⁠בְ⁠הַגִּ֡יעַ תֹּר֩…לָ⁠ב֣וֹא ׀ אֶל־הַ⁠מֶּ֣לֶךְ אֲחַשְׁוֵר֗וֹשׁ	1	when the turn came…to go to the king Ahasuerus	Each of these young women was going to have sexual relations with the king and, as a result, legally become one of his concubines, that is, one of his secondary wives. As the story has already explained, he would then choose one of them to become his queen and primary wife. But the king would still provide for each of the concubines for the rest of her life. They would not be free to marry anyone else. This is something that the story’s original audience would have understood implicitly. You can say it explicitly if your readers need this information to understand the story: “Each young woman in the harem, one at a time, was going to have sexual relations with King Ahasuerus and become one of his concubines” or “one of his secondary wives.” (See: \[\[rc://en/ta/man/translate/figs-explicit\]\])
EST	2	12	p7i5	translate-unknown	כְּ⁠דָ֤ת הַ⁠נָּשִׁים֙	1	according to the law of women	Here **law** probably does not mean a legal decree, but rather a standard regimen that had been developed. (See: \[\[rc://en/ta/man/translate/translate-unknown\]\])
EST	2	12	abd7	writing-background	כִּ֛י כֵּ֥ן יִמְלְא֖וּ יְמֵ֣י מְרוּקֵי⁠הֶ֑ן	1	For thus the days of their beautification would be fulfilled	This phrase indicates that the story is now going to provide background information on how these treatments were done. It means, “This is how these women would spend the time preparing to go to the king.” (See: [[rc://en/ta/man/translate/writing-background]])
EST	2	12	abd8	figs-explicit	שִׁשָּׁ֤ה חֳדָשִׁים֙ בְּ⁠שֶׁ֣מֶן הַ⁠מֹּ֔ר	1	six months by oil of myrrh	This means that a woman’s attendants would rub her body with olive oil mixed with myrrh every day for six months. You can explain this in more detail if your readers need this information to understand the story. (See: [[rc://en/ta/man/translate/figs-explicit]])
EST	2	12	abd9		בְּ⁠שֶׁ֣מֶן הַ⁠מֹּ֔ר	1	by oil of myrrh	This likely means “olive oil mixed with myrrh.”
EST	2	12	zhd1	translate-unknown	וּ⁠בְ⁠תַמְרוּקֵ֖י הַ⁠נָּשִֽׁים	1	and by the ointments of women	This means lotions designed for women. In 2:3 and 2:9, this one specific part of the program seems to be used figuratively to mean all of it, and so in those verses it can be translated “beauty treatments.” But it should be translated with a specific term or phrase here, such as “women’s lotions” or “feminine ointments,” because it is named along with oils and perfumes as one component of the treatment. (See: [[rc://en/ta/man/translate/translate-unknown]])
EST	2	13	abd0		וּ⁠בָ⁠זֶ֕ה	1	Then at this	“After a woman’s year of beauty treatments was completed”
EST	2	13	abe0		הַֽ⁠נַּעֲרָ֖ה בָּאָ֣ה אֶל־הַ⁠מֶּ֑לֶךְ	1	the young woman would go to the king	This means that the young woman would go and have sexual relations with the king and thereby become one of his concubines. If your readers need this information to understand the story, you could explain that here, if you did not do so in verse 12. (See: [[rc://en/ta/man/translate/figs-explicit]] and [[rc://en/ta/man/translate/translate-symaction]])
EST	2	13	abe1	figs-explicit	כָּל־אֲשֶׁ֨ר תֹּאמַ֜ר יִנָּ֤תֵֽן לָ⁠הּ֙	1	Anything that she said would be given to her	“Anything” most likely refers to clothing and jewelry. This phrase probably means that a woman could take any of those that she wanted from the harem for virgins and wear them when she went to the king’s palace. You could say that explicitly, for example, “A young woman could take whatever clothing and jewelry she wanted from the harem for virgins and wear them when she went to the king’s palace.” (See: [[rc://en/ta/man/translate/figs-explicit]])
EST	2	13	v133	figs-activepassive	כָּל־אֲשֶׁ֨ר תֹּאמַ֜ר יִנָּ֤תֵֽן לָ⁠הּ֙	1	Anything that she said would be given to her	You can say this with an active form. Alternate translation: “she could take whatever she wanted” (See: [[rc://en/ta/man/translate/figs-activepassive]])
EST	2	13	abe3		בֵּ֥ית הַ⁠מֶּֽלֶךְ	1	the house of the king	“the king’s rooms” or “the king’s house” or “the king’s palace”
EST	2	14	abe4		הִ֣יא בָאָ֗ה	1	she would go	She would not walk over on her own. Rather, the king’s servants would come and bring her to the king’s private quarters, in the way that they were told to bring Vashti to the banquet in 1:11. You can say this explicitly if it would help your readers to understand the story. (See: [[rc://en/ta/man/translate/figs-explicit]])
EST	2	14	ded5	figs-explicit	וּ֠⁠בַ⁠בֹּקֶר הִ֣יא שָׁבָ֞ה	1	and in the morning she would return to	It is implied that this is the following morning. This information can be made clear. Once again, she would not go on her own. Alternate translation: “the next morning the king’s servants would bring her to” (See: [[rc://en/ta/man/translate/figs-explicit]])
EST	2	14	lq9h	translate-ordinal	בֵּ֤ית הַ⁠נָּשִׁים֙ שֵׁנִ֔י	1	the second house of women	Alternate translations: “a different house for women” or “the harem for concubines” (See: [[rc://en/ta/man/translate/translate-ordinal]])
EST	2	14	yw63		אֶל־יַ֧ד שַֽׁעֲשְׁגַ֛ז סְרִ֥יס הַ⁠מֶּ֖לֶךְ שֹׁמֵ֣ר הַ⁠פִּֽילַגְשִׁ֑ים	1	into the hand of Shaashgaz, the eunuch of the king who was overseer of the concubines	“where Shaashgaz, the king's servant in charge of the concubines, would take care of her”
EST	2	14	ze74	figs-metaphor	אֶל־יַ֧ד שַֽׁעֲשְׁגַ֛ז סְרִ֥יס הַ⁠מֶּ֖לֶךְ שֹׁמֵ֣ר הַ⁠פִּֽילַגְשִׁ֑ים	1	into the hand of Shaashgaz	Here **hand** is a metaphor meaning power, control, or authority. Just as Hegai was the overseer of the virgins, Shaashgaz was the overseer of the concubines, so he would be the one responsible for Esther while she was in the harem for concubines. Alternate translation: “under the custody of Shaashgaz” (See: \[\[rc://en/ta/man/translate/figs-metaphor\]\])
EST	2	14	q5yx	translate-names	שַֽׁעֲשְׁגַ֛ז	1	Shaashgaz	This is a man’s name. (See: [[rc://en/ta/man/translate/translate-names]])
EST	2	14	abe5	translate-unknown	סְרִ֥יס הַ⁠מֶּ֖לֶךְ	1	the eunuch of the king	See how you translated this term “eunuch” in 1:10. You could say “royal” instead of “of the king.” (See: \[\[rc://en/ta/man/translate/translate-unknown\]\])
EST	2	14	abe6		שֹׁמֵ֣ר הַ⁠פִּֽילַגְשִׁ֑ים	1	the overseer of the concubines	This means that Shaashgaz was “the official who took care of the concubines” or who was “responsible for the concubines.”
EST	2	14	abe7	figs-explicit	הַ⁠פִּֽילַגְשִׁ֑ים	1	the concubines	As a concubine, the young woman was one of the king’s secondary wives. She would live in this harem for the rest of her life. She was not free to return to her family or to marry anybody else. If it would help your readers to understand the story, you could explain all or part of this to your readers here, if you did not do so in 2:12 or 2:13. (See: [[rc://en/ta/man/translate/figs-explicit]])
EST	2	14	abe8		לֹא־תָב֥וֹא עוֹד֙ אֶל־הַ⁠מֶּ֔לֶךְ	1	She would not go to the king again	Alternate translation: “She would not go and see the king again.” In verse 12, the Note mentioned that “go to the king” meant “have sexual relations with the king.” But for this occurrence of the expression, it is appropriate to use a more general phrase such as "visit the king," because there could be other, more social reasons for a further visit. The woman would now be a secondary wife, and the king would only send for her if he decided that he enjoyed being with her.
EST	2	14	abe9		חָפֵ֥ץ בָּ֛⁠הּ	1	had delighted in her	This means that he “had enjoyed being with her” or that she “had pleased the king very much.”
EST	2	14	abf0	figs-activepassive	וְ⁠נִקְרְאָ֥ה בְ⁠שֵֽׁם	1	and she was called by name	You can say this with an active form, for example, “and the king asked for her by name” or “and called for her by name.” (See: [[rc://en/ta/man/translate/figs-activepassive]])
EST	2	15	fiy8	grammar-connect-logic-contrast	וּ⁠בְ⁠הַגִּ֣יעַ תֹּר־אֶסְתֵּ֣ר…לָ⁠ב֣וֹא אֶל־הַ⁠מֶּ֗לֶךְ	1	Now when the turn of Esther…came to go to the king	The story resumes here after the background information that was provided in verses 12-14 about what the women in the harem did when they became concubines of the king. A contrast is being drawn. A young woman could take any clothing and jewelry she wanted from the harem. But Esther only asked for what Hegai recommended. So it would be good to introduce this episode with a word such as “but” that draws a contrast. (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
EST	2	15	jk51	figs-informremind	בַּת־אֲבִיחַ֣יִל דֹּ֣ד מָרְדֳּכַ֡י אֲשֶׁר֩ לָקַֽח־ל֨⁠וֹ לְ⁠בַ֜ת	1	the daughter of Abihail, the uncle of Mordecai, who had taken her for him as a daughter	This background information reminds the reader who Esther was by describing her relationship to Mordecai. You could make this a separate sentence and move it later in the verse to keep from breaking up the flow of the first sentence about what Esther did. (See: \[\[rc://en/ta/man/translate/figs-informremind\]\])
EST	2	15	mg8y	translate-names	אֲבִיחַ֣יִל	1	Abihail	This man was Esther’s father and Mordecai’s uncle. (See: [[rc://en/ta/man/translate/translate-names]])
EST	2	15	qx3u	figs-doublenegatives	לֹ֤א בִקְשָׁה֙ דָּבָ֔ר כִּ֠י אִ֣ם אֶת־אֲשֶׁ֥ר יֹאמַ֛ר הֵגַ֥י	1	she did not ask for anything except what Hegai…said	You can state this in a positive form: “she asked only for” Alternate translation: “she did not ask for anything else to wear except.” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
EST	2	15	vw9r		אֲשֶׁ֥ר יֹאמַ֛ר הֵגַ֥י	1	what Hegai…said	“what Hegai recommended” or “what Hegai suggested”
EST	2	15	abf1	figs-explicit	אֲשֶׁ֥ר יֹאמַ֛ר הֵגַ֥י	1	what Hegai…said	As the king’s personal servant, Hegai would have known what kind of clothing and jewelry Ahasuerus found attractive on a woman. By following his advice, Esther showed that she trusted Hegai. This is implicit information that you can make explicit if it would help the reader to understand the story. You might say, for example, “Hegai knew the king’s preferences because he was his personal servant. Esther had come to trust Hegai and so she followed his advice.” This could go at the end of the verse or in a footnote. (See: \[\[rc://en/ta/man/translate/figs-explicit\]\])
EST	2	15	abf2	figs-informremind	סְרִיס־הַ⁠מֶּ֖לֶךְ שֹׁמֵ֣ר הַ⁠נָּשִׁ֑ים	1	the eunuch of the king who was overseer of the women	This is saying that Hegai was the royal official responsible for the women in the harem for virgins. This is background information that reminds the reader who Hegai was by describing his responsibilities. You could also move this to the end of the verse and put it in parentheses. (See: \[\[rc://en/ta/man/translate/figs-informremind\]\])
EST	2	15	abf3	translate-unknown	סְרִיס־הַ⁠מֶּ֖לֶךְ	1	the eunuch of the king	See how you decided to translate the term “eunuch” in 1:10. You could say “royal” for “of the king.” (See: [[rc://en/ta/man/translate/translate-unknown]])
EST	2	15	z519	figs-idiom	נֹשֵׂ֣את חֵ֔ן בְּ⁠עֵינֵ֖י כָּל־רֹאֶֽי⁠הָ	1	a lifter of favor in the eyes of every man who saw her	This is a rare expression in Hebrew, and the exact meaning is uncertain. In this context, the expression probably means that everyone who saw Esther dressed in the clothes she would wear for her visit to the king was very impressed with the way she looked. Alternate translation: “pleased all who saw her” (See: \[\[rc://en/ta/man/translate/figs-idiom\]\])
EST	2	15	jd87	figs-metaphor	בְּ⁠עֵינֵ֖י	1	in the eyes of	Here **eyes** is a metonym for seeing, and seeing is a metaphor for knowledge, notice, attention, or judgment. In this context, the phrase probably means that everyone who saw Esther thought that she was either an attractive woman or a pleasant person, or both. Alternate translation: “in the judgment of” (See: \[\[rc://en/ta/man/translate/figs-metaphor\]\])
EST	2	15	jd89	figs-gendernotations	כָּל־רֹאֶֽי⁠הָ	1	every man who saw her	This phrase can mean either every man or every person who saw her. Alternate translation: “every man who saw her” (See: \[\[rc://en/ta/man/translate/figs-gendernotations\]\])
EST	2	16	jd91	figs-activepassive	וַ⁠תִּלָּקַ֨ח אֶסְתֵּ֜ר	1	So Esther was taken	You can say this with an active form, for example, “The king's servants brought Esther.” (See: [[rc://en/ta/man/translate/figs-activepassive]])
EST	2	16	abf5	figs-abstractnouns	אֶל־בֵּ֣ית מַלְכוּת֔⁠וֹ	1	to the house of his royalty	You can use an adjective to translate the abstract noun **royalty**, for example, “in his royal palace” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
EST	2	16	jd92	translate-ordinal	בַּ⁠חֹ֥דֶשׁ הָ⁠עֲשִׂירִ֖י	1	in the tenth month	Alternate translation: “in month ten” (See: \[\[rc://en/ta/man/translate/translate-ordinal\]\])
EST	2	16	jr5s	translate-hebrewmonths	הוּא־חֹ֣דֶשׁ טֵבֵ֑ת	1	which is the month of Tebeth	“Tebeth” is the name of the tenth month of the Hebrew calendar. Alternate translation: "that is, the month of Tebeth." (See: \[\[rc://en/ta/man/translate/translate-hebrewmonths\]\] and \[\[rc://en/ta/man/translate/translate-ordinal\]\] and \[\[rc://en/ta/man/translate/translate-names\]\])
EST	2	16	abf6		חֹ֣דֶשׁ טֵבֵ֑ת	1	the month of Tebeth	The story is being recorded from the perspective of the Persian court. But for the benefit of its intended Jewish audience, the Hebrew name of the month is given.
EST	2	16	abf7	translate-unknown	חֹ֣דֶשׁ טֵבֵ֑ת	1	the month of Tebeth	You could convert the Hebrew days and months into approximate dates on the calendar that your culture uses. However, the Jews used a lunar calendar, so if you use a solar calendar, the dates will be different every year and the translation will not be quite accurate. So you may just want to give the Hebrew days and months. (See: [[rc://en/ta/man/translate/translate-unknown]])
EST	2	16	x6yg	translate-ordinal	בִּ⁠שְׁנַת־שֶׁ֖בַע לְ⁠מַלְכוּתֽ⁠וֹ	1	in the seventh year of his reign	Alternate translation: “during the seventh year of the reign of Ahasuerus as king of Persia” (See: [[rc://en/ta/man/translate/translate-ordinal]])
EST	2	17	p3s7	figs-parallelism	וַ⁠יֶּאֱהַ֨ב הַ⁠מֶּ֤לֶךְ אֶת־אֶסְתֵּר֙ מִ⁠כָּל־הַ⁠נָּשִׁ֔ים וַ⁠תִּשָּׂא־חֵ֥ן וָ⁠חֶ֛סֶד לְ⁠פָנָ֖י⁠ו מִ⁠כָּל־הַ⁠בְּתוּלֹ֑ת	1	And the king loved Esther more than all the women, and she lifted both favor and kindness before his face more than all the other virgins	aThese two phrases mean almost the same thing. The information is given twice, in slightly different ways, to emphasize that Ahasuerus was completely convinced that Esther was the one he should make his queen. “More than all the virgins” basically duplicates the meaning of “more than all the women,” so, if this duplication would be confusing in your language, you don’t need to include both phrases, or you could say, "more than all of them" for the second phrase. (See: \[\[rc://en/ta/man/translate/figs-parallelism\]\])
EST	2	17	abf8	figs-explicit	מִ⁠כָּל־הַ⁠נָּשִׁ֔ים	1	more than all the women	This means all the other women who had been brought to the king and who became his concubines. (See: \[\[rc://en/ta/man/translate/figs-explicit\]\])
EST	2	17	bcu8	figs-idiom	וַ⁠תִּשָּׂא־חֵ֥ן וָ⁠חֶ֛סֶד לְ⁠פָנָ֖י⁠ו	1	And she lifted both favor and kindness before his face	This is a rare expression in Hebrew, and the exact meaning is uncertain. See how you translated similar phrases in 2:9 and 2:15. Review the explanation there if that would be helpful. In this context, it probably means that King Ahasuerus was very impressed with both Esther’s appearance and her personality. (See: [[rc://en/ta/man/translate/figs-idiom]])
EST	2	17	abf9	figs-doublet	וַ⁠תִּשָּׂא־חֵ֥ן וָ⁠חֶ֛סֶד לְ⁠פָנָ֖י⁠ו	1	And she lifted both favor and kindness before his face	**Favor** and **kindness** mean similar things and are probably used together here to strengthen a single idea. Alternate translation: “he was very pleased with her” (See: [[rc://en/ta/man/translate/figs-doublet]])
EST	2	17	jd93	figs-metonymy	לְ⁠פָנָ֖י⁠ו	1	before his face	Here **face** figuratively represents the presence of a person. (See: [[rc://en/ta/man/translate/figs-metonymy]])
EST	2	17	sym3	translate-symaction	וַ⁠יָּ֤שֶׂם כֶּֽתֶר־מַלְכוּת֙ בְּ⁠רֹאשָׁ֔⁠הּ	1	So he set a crown of royalty on her head	Ahasuerus did this to show that he was making Esther his queen. (See: [[rc://en/ta/man/translate/translate-symaction]])
EST	2	17	abg0	figs-abstractnouns	כֶּֽתֶר־מַלְכוּת֙	1	a crown of royalty	You can use an adjective to translate the abstract noun “royalty,” for example, “a royal crown.” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
EST	2	18	abg1	figs-explicit	וַ⁠יַּ֨עַשׂ הַ⁠מֶּ֜לֶךְ מִשְׁתֶּ֣ה גָד֗וֹל	1	Then the king made a great feast	The king did this to celebrate Esther becoming the queen. You can say this explicitly, for example, “Then, to celebrate her becoming the queen, the king hosted a great feast.” (See: [[rc://en/ta/man/translate/figs-explicit]])
EST	2	18	b1hd	translate-names	מִשְׁתֵּ֣ה אֶסְתֵּ֑ר	1	the feast of Esther	You could indicate to your readers this is the name that Ahasuerus gave to the feast, for example, “He called it ‘Esther's Feast.’” (See: \[\[rc://en/ta/man/translate/translate-names\]\])
EST	2	18	ufm8	translate-unknown	וַ⁠הֲנָחָ֤ה לַ⁠מְּדִינוֹת֙ עָשָׂ֔ה	1	And he made a holiday for the provinces	This was probably a “tax holiday,” that is, a remission of taxes. For a time, the provinces did not have to send in the usual taxes to the king. You could say something like “he proclaimed a temporary reprieve from taxes for all the provinces of his empire.” (See: [[rc://en/ta/man/translate/translate-unknown]])
EST	2	18	jd95	figs-metonymy	כְּ⁠יַ֥ד הַ⁠מֶּֽלֶךְ	1	according to the hand of the king	Here **hand** figuratively represents the action of doing or giving. The phrase means that King Ahasuerus personally gave lavish gifts to the guests at this feast. You could say something like “with royal generosity” or “with great willingness to give” or “with generosity that only a king can give.” (See: [[rc://en/ta/man/translate/figs-metonymy]])
EST	2	19	g38f	grammar-connect-time-sequential	וּ⁠בְ⁠הִקָּבֵ֥ץ בְּתוּל֖וֹת שֵׁנִ֑ית	1	Now when virgins were being gathered a second time	Since this happened some time after Esther’s Feast, you can show this by using a connecting phrase such as “some time later.” (See: [[rc://en/ta/man/translate/grammar-connect-time-sequential]])
EST	2	19	p842	figs-explicit	וּ⁠בְ⁠הִקָּבֵ֥ץ בְּתוּל֖וֹת שֵׁנִ֑ית	1	Now when virgins were being gathered a second time	The most likely explanation for this is that Ahasuerus decided he would like to have more concubines. You can say this explicitly if it will help the readers to understand the story. He probably believed that having a large number of concubines was another thing that would show he was a great king. To do so, you could add: “because Ahasuerus decided that he would like to have more concubines.” (See: [[rc://en/ta/man/translate/figs-explicit]])
EST	2	19	abg2	figs-activepassive	וּ⁠בְ⁠הִקָּבֵ֥ץ בְּתוּל֖וֹת שֵׁנִ֑ית	1	Now when virgins were being gathered a second time	You can say this with an active form, and you can say who did the action, for example, “at the time when the king's officers were gathering virgins for a second time.” (See: [[rc://en/ta/man/translate/figs-activepassive]])
EST	2	19	ang3	grammar-connect-time-simultaneous	וּ⁠בְ⁠הִקָּבֵ֥ץ בְּתוּל֖וֹת שֵׁנִ֑ית וּ⁠מָרְדֳּכַ֖י	1	Now when…were being gathered…Mordecai…then	This indicates that the information about Mordecai explains what he was doing at this same time. You can use a phrase such as “during this time” to indicate this. (See: [[rc://en/ta/man/translate/grammar-connect-time-simultaneous]])
EST	2	19	a23f	figs-idiom	וּ⁠מָרְדֳּכַ֖י יֹשֵׁ֥ב בְּ⁠שַֽׁעַר־הַ⁠מֶּֽלֶךְ	1	Mordecai was then sitting at the gate of the king	Possible meanings are: (1) <br>**Sitting at the king’s gate** is an idiom meaning that Mordecai worked for the king in some capacity and was stationed at the gate. (See: [[rc://en/ta/man/translate/figs-idiom]]) <br>(2) Mordecai sat there so he could hear about how Esther was doing from the many people who passed through the gate. 
EST	2	19	i8in		בְּ⁠שַֽׁעַר־הַ⁠מֶּֽלֶךְ	1	at the gate of the king	“the gate to the king’s house” or “the gate to the king’s palace”
EST	2	20	abg5	figs-doublet	מֽוֹלַדְתָּ⁠הּ֙ וְ⁠אֶת־עַמָּ֔⁠הּ	1	her ancestry (that is, her people)	These two short phrases mean almost the same thing. They are used together to emphasize that Esther followed Mordecai’s instructions exactly. You could combine them, as UST does. Alternate translation: “who her relatives were or that she was a Jew” (See: [[rc://en/ta/man/translate/figs-doublet]])
EST	2	20	fb39		כַּ⁠אֲשֶׁ֛ר צִוָּ֥ה עָלֶ֖י⁠הָ מָרְדֳּכָ֑י	1	according to the charge that Mordecai had laid upon her	Alternate translation: “just as Mordecai had instructed her” or “as Mordecai had made her promise.” Alternate translation: “because Mordecai had warned her not to tell anyone”
EST	2	21	vi16		בַּ⁠יָּמִ֣ים הָ⁠הֵ֔ם	1	In those days	This resumes the story after the background information that is provided in verse 20. Indicate this in the way that your language resumes a story after giving background information, such as with a connecting phrase like, “During that time” (See: Connect - Simultaneous Time Relationship).
EST	2	21	abg7	figs-explicit	וּ⁠מָרְדֳּכַ֖י יֹשֵׁ֣ב בְּ⁠שַֽׁעַר־הַ⁠מֶּ֑לֶךְ	1	when Mordecai was sitting at the gate of the king	It is implicit in the story that Mordecai heard the two men talking who are named right afterwards. You can say this explicitly if it helps the readers to understand this part of the story. To do so, add: “he heard two men talking.” (See: [[rc://en/ta/man/translate/figs-explicit]])
EST	2	21	abg8	figs-idiom	יֹשֵׁ֣ב בְּ⁠שַֽׁעַר־הַ⁠מֶּ֑לֶךְ	1	was sitting at the gate of the king	As in verse 19, this is likely an idiom that means that Mordecai worked for the king in some capacity and was stationed at the gate, where officials met to make important decisions. (See: [[rc://en/ta/man/translate/figs-idiom]])
EST	2	21	y2vl	translate-names	בִּגְתָ֨ן וָ⁠תֶ֜רֶשׁ	1	Bigthan and Teresh	These are the names of men. (See: [[rc://en/ta/man/translate/translate-names]])
EST	2	21	abg9	translate-unknown	שְׁנֵֽי־סָרִיסֵ֤י הַ⁠מֶּ֨לֶךְ֙	1	two eunuchs of the king	See how you translated this term in 1:10. For the phrase **of the king**, you can say “royal.” (See: [[rc://en/ta/man/translate/translate-unknown]])
EST	2	21	abh0		מִ⁠שֹּׁמְרֵ֣י הַ⁠סַּ֔ף	1	who were guardians of the doorway	In this case the men were not guardians of one of the harems but guardians of the king’s private rooms. You could say that they “guarded the doorway to the king's private rooms” or “protected the doorway to the king's private quarters.”
EST	2	21	abh1	figs-metaphor	וַ⁠יְבַקְשׁוּ֙	1	and they sought	Here **seeking** figuratively means actively trying to do something. Alternate translation: “they were plotting” or “they wanted to find a way” (See: \[\[rc://en/ta/man/translate/figs-metaphor\]\])
EST	2	21	jd97	figs-idiom	לִ⁠שְׁלֹ֣חַ יָ֔ד	1	to stretch out a hand	Here the expression “to stretch out a hand” means to cause someone physical harm with the intention of killing him. You could say that “they were planning to assassinate him” (See: [[rc://en/ta/man/translate/figs-idiom]])
EST	2	22	y7tv	figs-activepassive	וַ⁠יִּוָּדַ֤ע הַ⁠דָּבָר֙ לְ⁠מָרְדֳּכַ֔י	1	But the matter was made known to Mordecai	You can say this with an active form, for example, “Mordecai found out what they were planning” (See: [[rc://en/ta/man/translate/figs-activepassive]])
EST	2	22	abh2		וַ⁠יַּגֵּ֖ד לְ⁠אֶסְתֵּ֣ר הַ⁠מַּלְכָּ֑ה	1	so he told it to Esther the queen	This means that he told Queen Esther about it somehow.
EST	2	22	dgp3	figs-idiom	בְּ⁠שֵׁ֥ם מָרְדֳּכָֽי	1	in the name of Mordecai	This expression means that Esther passed the information along to King Ahasuerus on Mordecai’s behalf or that she told the king the information had come from Mordecai. (See: \[\[rc://en/ta/man/translate/figs-idiom\]\])
EST	2	23	abh3	grammar-connect-time-sequential	וַ⁠יְבֻקַּ֤שׁ הַ⁠דָּבָר֙ וַ⁠יִּמָּצֵ֔א וַ⁠יִּתָּל֥וּ שְׁנֵי⁠הֶ֖ם עַל־עֵ֑ץ	1	Then the matter was sought out and was found out, and the two of them were hanged on a tree.	This verse tells what happened next after Esther gave the information to the king. You can use a word such as “then” to indicate this. (See: \[\[rc://en/ta/man/translate/grammar-connect-time-sequential\]\])
EST	2	23	ld4y	figs-activepassive	וַ⁠יְבֻקַּ֤שׁ הַ⁠דָּבָר֙ וַ⁠יִּמָּצֵ֔א	1	Then the matter was sought out and was found out	You can say this with an active form, and you can say who did the action, for example, “Then the king's servants investigated Mordecai's report and found out that it was true.” (See: \[\[rc://en/ta/man/translate/figs-activepassive\]\])
EST	2	23	abh4	figs-activepassive	וַ⁠יִּתָּל֥וּ שְׁנֵי⁠הֶ֖ם עַל־עֵ֑ץ	1	the two of them were hanged on a tree	You can say this with an active form, and you can say who did the action. Alternate translation: “the king ordered his servants to impale those two men on wooden poles” or “the king ordered his servants to hang those two men on a gallows” (See: [[rc://en/ta/man/translate/figs-activepassive]])
EST	2	23	y28j	translate-unknown	עַל־עֵ֑ץ	1	on a tree	Here **tree** could mean a live tree or anything that is made from a tree, that is, that is made of wood. This could be any kind of pole or wooden structure that would be used to suspend someone above the ground. This could be as a means of killing the person or to display the person's body after the person is dead. This might mean: (1) by hanging them from it with a rope tied around the neck, or (2) by impaling them on it, that is, by sticking a sharp point on one end of a pole through their body. So you could translate this as “a wooden pole” or “a gallows.” (See: \[\[rc://en/ta/man/translate/translate-unknown\]\])
EST	2	23	g9nh	figs-activepassive	וַ⁠יִּכָּתֵ֗ב	1	And it was written	You can say this with an active form, and you can say who did the action, for example, “The king’s scribes recorded an account of this.” (See: [[rc://en/ta/man/translate/figs-activepassive]])
EST	2	23	abh5	figs-idiom	בְּ⁠סֵ֛פֶר דִּבְרֵ֥י הַ⁠יָּמִ֖ים	1	the book of the events of days	This is an idiom that describes a regular record of the events in a king’s reign. You could call this “the royal chronicles.” Alternate translation: “the daily record book” (See: [[rc://en/ta/man/translate/figs-idiom]])
EST	2	23	abh6	figs-metonymy	לִ⁠פְנֵ֥י הַ⁠מֶּֽלֶךְ	1	before the face of the king	Here **face** refers figuratively to the presence of a person. The phrase means that the scribes wrote this account while King Ahasuerus was personally present. You could say that they did this “in the king’s presence.” Alternate translation: “The king watched a scribe write this down.” (See: \[\[rc://en/ta/man/translate/figs-metonymy\]\])
EST	3	intro	zb26	​figs-idiom		0		# Esther 03 General Notes<br><br>## Special concepts in this chapter<br><br>### Haman plots against the Jews<br><br>Mordecai was told to prostrate himself before Haman. This would be considered to be worship. But for a Jew, it was wrong to worship someone other than Yahweh. Because of this, he refused to do it. This made Haman angry, so he decided to kill all the Jews in the Persian Empire. Haman was a descendant of Agag, a king of the Amalekite people. The Amalekites became the enemies of the Jews during the exodus (Exodus 17:8-16). Moses told the people that they would need to destroy them (Deuteronomy 25:17-19), and later God commanded Saul to destroy them (1 Samuel 15:2-3). Samuel killed King Agag (1 Samuel 15:33), but the Amalekites were never completely destroyed (1 Samuel 30:17). Both Mordecai and Haman were probably very aware that their people were enemies.
EST	3	1	mm4c	writing-newevent	אַחַ֣ר ׀ הַ⁠דְּבָרִ֣ים הָ⁠אֵ֗לֶּה	1	After these things	This introduces a new event in the story. Use a connecting phrase that introduces a new event in your language. (See: \[\[rc://en/ta/man/translate/writing-newevent\]\])
EST	3	1	abh7	grammar-connect-time-sequential	אַחַ֣ר ׀ הַ⁠דְּבָרִ֣ים הָ⁠אֵ֗לֶּה	1	After these things	This event happened some time after Esther became queen, and you can show this by using a connecting phrase such as “some time later.” (See: [[rc://en/ta/man/translate/grammar-connect-time-sequential]])
EST	3	1	ir5v	translate-names	הָמָ֧ן	1	Haman	This is a man’s name. It occurs many times in the story. Be sure to translate it consistently. (See: [[rc://en/ta/man/translate/translate-names]])
EST	3	1	abh8	translate-names	בֶּֽן־הַמְּדָ֛תָא הָ⁠אֲגָגִ֖י	1	the son of Hammedatha, the Agagite	These are the names of Haman’s father and Haman’s people group. (See: [[rc://en/ta/man/translate/translate-names]])
EST	3	1	abh9	figs-explicit	גִּדַּל֩…אֲחַשְׁוֵר֜וֹשׁ אֶת־הָמָ֧ן	1	Ahasuerus made Haman…great	This means that Ahasuerus promoted Haman. It’s implied in the story that Haman was already one of Ahasuerus’s officials, but that he was now being promoted to a higher position. You could say that explicitly. (See: [[rc://en/ta/man/translate/figs-explicit]])
EST	3	1	abi0	figs-doublet	וַֽ⁠יְנַשְּׂאֵ֑⁠הוּ וַ⁠יָּ֨שֶׂם֙ אֶת־כִּסְא֔⁠וֹ מֵ⁠עַ֕ל כָּל־הַ⁠שָּׂרִ֖ים	1	He lifted him up and placed his seat of authority from over all the officials	These two phrases mean the same thing. They are used together to emphasize that the king was making Haman very powerful. You could combine them and say something like, “the king gave Haman a very high position that was over all of his other officials.” (See: \[\[rc://en/ta/man/translate/figs-doublet\]\])
EST	3	1	pl9i	bita-humanbehavior	וַֽ⁠יְנַשְּׂאֵ֑⁠הוּ	1	He lifted him up	Here **lifting** is a metaphor meaning to “advance” or “promote” a person to a higher, more important position than they had previously. Alternate translation: “He gave him a more important position” (See: [[rc://en/ta/man/translate/bita-humanbehavior]] and [[rc://en/ta/man/translate/bita-part1]])
EST	3	1	ptm4	figs-idiom	כִּסְא֔⁠וֹ	1	his seat of authority	Here **seat of authority** means Haman’s position or status in the Persian government. (See: [[rc://en/ta/man/translate/figs-idiom]])
EST	3	1	abi1	figs-abstractnouns	כִּסְא֔⁠וֹ	1	his seat of authority	You can translate the abstract noun “authority” by using a concrete noun for this whole phrase, for example, “his position” (See: \[\[rc://en/ta/man/translate/figs-abstractnouns\]\])
EST	3	1	abi2		מֵ⁠עַ֕ל כָּל־הַ⁠שָּׂרִ֖ים אֲשֶׁ֥ר אִתּֽ⁠וֹ	1	from over all the officials who were with him	**Him** in this phrase refers to the king. You could say that “the king promoted him above the other officials” or “gave him more authority than all of the other officials” or that “Haman became more important than all of his other officials.”
EST	3	2	abi3	figs-metonymy	וְ⁠כָל־עַבְדֵ֨י הַ⁠מֶּ֜לֶךְ אֲשֶׁר־בְּ⁠שַׁ֣עַר הַ⁠מֶּ֗לֶךְ	1	Then all the servants of the king who were at the gate of the king	Here the **gate of the king**, probably the entrance to the citadel, may figuratively represent the citadel itself, the place where these people served the king. The citadel, in turn, would represent everyone who served the king. So you could say just “all the king’s other servants.” However, this may also be a reference to the specific group of officials who were stationed at the gate, the way Mordecai was. Alternate translation: “the royal officials who were stationed at the palace gate.” (See: \[\[rc://en/ta/man/translate/figs-metonymy\]\])
EST	3	2	abi4	figs-explicit	וְ⁠כָל־עַבְדֵ֨י הַ⁠מֶּ֜לֶךְ…כֹּרְעִ֤ים וּ⁠מִֽשְׁתַּחֲוִים֙ לְ⁠הָמָ֔ן	1	all the servants of the king…were bowing down and prostrating themselves to Haman	The servants were required to do this whenever Haman walked by, as a way of honoring him. If it would be clearer in your language, you can say this explicitly, as in the UST. (See: \[\[rc://en/ta/man/translate/figs-explicit\]\])
EST	3	2	e25k	translate-symaction	כֹּרְעִ֤ים וּ⁠מִֽשְׁתַּחֲוִים֙	1	were bowing down and prostrating themselves	This means that the other officials humbled themselves and lay flat on the ground before Haman. These actions represented recognition and respect for the very high position that the king had given him in the Persian government. (See: [[rc://en/ta/man/translate/translate-symaction]])
EST	3	2	abi5	figs-doublet	כֹּרְעִ֤ים וּ⁠מִֽשְׁתַּחֲוִים֙	1	were bowing down and prostrating themselves	These two phrases mean basically the same thing. The repetition is used to emphasize that the officials knew how important it was to obey the king’s command and honor Haman in this way. You could combine them as UST does and say something like “bow down all the way to the ground.” Alternate translation: “bowing and lying down on the ground” (See: [[rc://en/ta/man/translate/figs-doublet]])
EST	3	2	fg8v		וּ⁠מִֽשְׁתַּחֲוִים֙	1	and prostrating themselves to Haman	This means bowing down all the way to the ground.
EST	3	2	jd99	grammar-connect-logic-result	כִּי־כֵ֖ן צִוָּה־ל֣⁠וֹ	1	for thus the king had commanded concerning him	You can put this information first in the verse if that would be clearer in your language, because it explains the reason why all the other officials were bowing to Haman. See the UST. (See: \[\[rc://en/ta/man/translate/grammar-connect-logic-result\]\])
EST	3	2	abi6	figs-explicit	כִּי־כֵ֖ן צִוָּה־ל֣⁠וֹ	1	for thus the king had commanded concerning him	The king did this as a sign of Haman’s new position. You can state this here or in a separate sentence, as in the UST. Alternate translation: “The king had commanded them to do this in order to show that he had given Haman such a high position.” (See: \[\[rc://en/ta/man/translate/figs-explicit\]\])
EST	3	2	abi7	figs-parallelism	וּ⁠מָ֨רְדֳּכַ֔י לֹ֥א יִכְרַ֖ע וְ⁠לֹ֥א יִֽשְׁתַּחֲוֶֽה	1	But Mordecai would neither bow down nor would he prostrate himself	These two phrases mean basically the same thing. The repetition is used to emphasize how serious an offense this was against the king’s command, and how much determination it took for Mordecai to remain standing. You could combine these phrases as UST does and say, “But Mordecai refused to bow down to Haman.” Alternate translation: “Mordecai did not bow down or lie on the ground.” (See: [[rc://en/ta/man/translate/figs-parallelism]])
EST	3	2	abi8	figs-explicit	וּ⁠מָ֨רְדֳּכַ֔י לֹ֥א יִכְרַ֖ע וְ⁠לֹ֥א יִֽשְׁתַּחֲוֶֽה	1	But Mordecai would neither bow down nor would he prostrate himself	It appears that as a Jew, Mordecai considered it wrong to worship anyone other than Yahweh, and that he believed it would be worshipping Haman if he bowed down low to the ground to honor him. So he refused to bow down, on religious grounds. You can say this explicitly if it would make your translation clearer. (See: [[rc://en/ta/man/translate/figs-explicit]])
EST	3	3	abi9		עַבְדֵ֥י הַ⁠מֶּ֛לֶךְ אֲשֶׁר־בְּ⁠שַׁ֥עַר הַ⁠מֶּ֖לֶךְ	1	the servants of the king who were at the gate of the king	See how you translated this expression at the beginning of verse 2.
EST	3	3	abj0	figs-explicit	וַ⁠יֹּ֨אמְר֜וּ…לְ⁠מָרְדֳּכָ֑י	1	said to Mordecai	They spoke to Mordecai because they saw that he did not bow down. You can say this explicitly if that would be clearer in your language, for example, “The other officials saw that, and they asked Mordecai.” (See: [[rc://en/ta/man/translate/figs-explicit]])
EST	3	3	abj1		מַדּ֨וּעַ֙ אַתָּ֣ה עוֹבֵ֔ר אֵ֖ת מִצְוַ֥ת הַ⁠מֶּֽלֶךְ	1	Why are you trespassing the command of the king?	“Why are you disobeying the king’s command?” or “Why are you not obeying what the king commanded?”
EST	3	4	jd3r	figs-explicit	ב⁠אמר⁠ם אֵלָי⁠ו֙	1	when they spoke to him	This means that they spoke to him about not bowing down. Specifically, they warned him that he would be severely punished if he kept disobeying the king and not honoring his highest official. You can say that explicitly if it would be clearer in your language. (See: [[rc://en/ta/man/translate/figs-explicit]])
EST	3	4	jd1r	figs-idiom	י֣וֹם וָ⁠י֔וֹם	1	day by day	This expression means “every day.” (See: [[rc://en/ta/man/translate/figs-idiom]])
EST	3	4	abj2	​figs-idiom	וַ⁠יְהִ֗י ב⁠אמר⁠ם אֵלָי⁠ו֙…וְ⁠לֹ֥א שָׁמַ֖ע אֲלֵי⁠הֶ֑ם	1	Now it happened that, when they spoke…he did not listen to them.	Here **he did not listen** means "he did not heed their warning" or "he did not do what they said." Mordecai heard them, but he did not do what they advised him to do. This means that even though the other officials questioned him and probably warned him, he still refused to bow down. (See: [[rc://en/ta/man/translate/figs-idiom]])
EST	3	4	uek4	figs-idiom	וַ⁠יַּגִּ֣ידוּ לְ⁠הָמָ֗ן לִ⁠רְאוֹת֙ הֲ⁠יַֽעַמְדוּ֙ דִּבְרֵ֣י מָרְדֳּכַ֔י	1	So they told Haman to see if the words of Mordecai would stand	In this context, **standing** figuratively means to survive a challenge, and “words” means the reasons that Mordecai gave for his actions. This phrase means that the other officials “told Haman about it, to see if he would tolerate it.” (See: [[rc://en/ta/man/translate/figs-idiom]])
EST	3	4	abj3	grammar-connect-logic-result	כִּֽי־הִגִּ֥יד לָ⁠הֶ֖ם אֲשֶׁר־ה֥וּא יְהוּדִֽי	1	for he had told them that he was a Jew	This is the answer that Mordecai gave the other officials when they asked him why he refused to bow down to Haman. You can put it first in the verse if that would be clearer in your language, because it explains everything that happens afterwards. Alternate translation: “Mordecai told them that he was a Jew, and that Jews would bow down only to God.” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
EST	3	4	abj4	figs-explicit	כִּֽי־הִגִּ֥יד לָ⁠הֶ֖ם אֲשֶׁר־ה֥וּא יְהוּדִֽי	1	for he had told them that he was a Jew	Mordecai’s explanation would have included the fact that Jews would only worship Yahweh. You could say that explicitly if that would be clearer in your language. (See: [[rc://en/ta/man/translate/figs-explicit]])
EST	3	5	abj5	figs-metaphor	וַ⁠יַּ֣רְא הָמָ֔ן	1	The Haman saw	Here **seeing** figuratively means knowledge, notice, attention, or judgment. This phrase means that Haman learned about this. (See: [[rc://en/ta/man/translate/figs-metaphor]])
EST	3	5	njt5	figs-parallelism	אֵ֣ין מָרְדֳּכַ֔י כֹּרֵ֥עַ וּ⁠מִֽשְׁתַּחֲוֶ֖ה ל֑⁠וֹ	1	Mordecai would neither bow down nor prostrate himself to him	These two phrases mean basically the same thing. The repetition is used to emphasize how serious an offense this was. You could combine them as UST does and say that “Mordecai was refusing to bow down to him.” Alternate translation: “Mordecai would not bow down or lie on the ground.” (See: [[rc://en/ta/man/translate/figs-parallelism]])
EST	3	5	wk8p	figs-metaphor	וַ⁠יִּמָּלֵ֥א הָמָ֖ן חֵמָֽה	1	And Haman was filled with rage	Here Haman’s rage is spoken of as something that could fill him up. You could say that he was “furious” or “extremely angry.” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EST	3	6	k5h9	figs-activepassive	וַ⁠יִּ֣בֶז בְּ⁠עֵינָ֗י⁠ו	1	And it was despised in his eyes	You can say this with an active form, and you can say who did the action. Alternate Translation: “Haman considered that it was not enough” (See: [[rc://en/ta/man/translate/figs-activepassive]])
EST	3	6	abj6	figs-explicit	וַ⁠יִּ֣בֶז בְּ⁠עֵינָ֗י⁠ו	1	And it was despised in his eyes	Haman probably decided to go to such extremes because he was so angry. You could say that explicitly if that would be clearer in your language. (See: [[rc://en/ta/man/translate/figs-explicit]])
EST	3	6	abj7		וַ⁠יִּ֣בֶז	1	it was despised	**Despise** in this context means not to hate but to “think little of” or "think something is too small." This expression means that Haman decided it would not be enough just to kill Mordecai himself.
EST	3	6	jd9r	figs-metaphor	בְּ⁠עֵינָ֗י⁠ו	1	in his eyes	Here **eyes** stand for “seeing,” and in this case “seeing” figuratively means judgment. This phrase means “in Haman’s judgment.” Alternate translation: “as he saw it.” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EST	3	6	abj8		לִ⁠שְׁלֹ֤ח יָד֙ בְּ⁠מָרְדֳּכַ֣י לְ⁠בַדּ֔⁠וֹ	1	to stretch out a hand against Mordecai alone	Alternate translation: “he rejected the idea of killing only Mordecai” or “he decided to kill more than just Mordecai” or “he decided that it would not be enough to get rid of only Mordecai.”
EST	3	6	j11r	figs-idiom	לִ⁠שְׁלֹ֤ח יָד֙	1	to stretch out a hand	As in 2:21, the expression **to stretch out a hand** means to cause someone physical harm with the intention of killing them. (See: [[rc://en/ta/man/translate/figs-idiom]])
EST	3	6	abj9		כִּֽי־הִגִּ֥ידוּ ל֖⁠וֹ אֶת־עַ֣ם מָרְדֳּכָ֑י	1	for they had told him the people of Mordecai	**They** means the other royal officials. **Him** refers to Haman. “The people of Mordecai” means the Jews. Mordecai had told these officials that he would not bow down to Haman because Jews worshipped only God. So this means that the other officials had told Haman that Mordecai was not bowing down to him because he was a Jew.
EST	3	6	hue9	figs-metaphor	וַ⁠יְבַקֵּ֣שׁ הָמָ֗ן לְ⁠הַשְׁמִ֧יד	1	So Haman sought to annihilate	Here **seeking** figuratively means trying to do something. In this context. this means that “Haman decided that he would try to kill” all the Jews. (See: [[rc://en/ta/man/translate/figs-metaphor]])
EST	3	6	abk0		בְּ⁠כָל־מַלְכ֥וּת אֲחַשְׁוֵר֖וֹשׁ	1	in all the kingdom of Ahasuerus	This means in the entire empire that King Ahasuerus ruled.
EST	3	6	abk1	figs-doublet	הַ⁠יְּהוּדִ֛ים…עַ֥ם מָרְדֳּכָֽי	1	the Jews, the people of Mordecai	These two phrases refer to the same group of people. The repetition emphasizes how great the threat was to their existence. You could combine them as UST does and say something like “all of the Jews.” Alternate translation: “Mordecai’s people, the Jews.” (See: [[rc://en/ta/man/translate/figs-doublet]])
EST	3	7	zl12	translate-ordinal	בַּ⁠חֹ֤דֶשׁ הָ⁠רִאשׁוֹן֙	1	In the first month	“In month one” (See: [[rc://en/ta/man/translate/translate-ordinal]])
EST	3	7	wyv6	translate-hebrewmonths	הוּא־חֹ֣דֶשׁ נִיסָ֔ן	1	which is the month of Nisan	“Nisan” is the name of the first month of the Hebrew calendar. (See: [[rc://en/ta/man/translate/translate-hebrewmonths]] and [[rc://en/ta/man/translate/translate-names]])
EST	3	7	abk2	translate-unknown	חֹ֣דֶשׁ נִיסָ֔ן	1	the month of Nisan	As in 2:16, you could convert the Hebrew month into an approximate time on the calendar that your culture uses. However, the Jews used a lunar calendar, so if you use a solar calendar, the dates will be different every year and the translation will not be quite accurate. So you may just want to give the Hebrew month. (See: [[rc://en/ta/man/translate/translate-unknown]])
EST	3	7	tw99	translate-ordinal	בִּ⁠שְׁנַת֙ שְׁתֵּ֣ים עֶשְׂרֵ֔ה לַ⁠מֶּ֖לֶךְ אֲחַשְׁוֵר֑וֹשׁ	1	in the twelfth year of the king Ahasuerus	Alternate translations: “during the twelfth year of the reign of Ahasuerus as king of Persia” or “when King Ahasuerus had reigned for about twelve years” (See: [[rc://en/ta/man/translate/translate-ordinal]])
EST	3	7	g4lt	translate-names	הִפִּ֣יל פּוּר֩ ה֨וּא הַ⁠גּוֹרָ֜ל	1	a Pur (which is "the lot")	The storyteller is giving both the Persian and the Hebrew name because this is the story behind the Festival of Purim, which takes its name from “Pur.” So this is not repetition for emphasis. You can put in the Persian name and the name for “lot” in your own language to show that the storyteller is doing this. (See: [[rc://en/ta/man/translate/translate-names]])
EST	3	7	abk3	translate-unknown	הַ⁠גּוֹרָ֜ל	1	the lot	A “lot” was an object with different markings on various sides that was used, most likely by dropping it on the ground, to select a specific time for doing something. The belief was that God or the gods would control which way the object fell to guide the selection process and favor the action if it were done on the date chosen. (See: [[rc://en/ta/man/translate/translate-unknown]])
EST	3	7	abk4	figs-activepassive	הִפִּ֣יל פּוּר֩	1	a Pur…was cast	You can say this with an active form, and you can say who did the action, for example, “Haman had his servants cast a Pur” (See: [[rc://en/ta/man/translate/figs-activepassive]])
EST	3	7	abk5	grammar-connect-logic-result	הִפִּ֣יל פּוּר֩	1	a Pur…was cast	You can put this information first if that would be clearer in your language, because it explains the rest of what happens in this verse. (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
EST	3	7	j13r	figs-metonymy	לִ⁠פְנֵ֣י הָמָ֗ן	1	before the face of Haman	Here **face** figuratively represents the presence of a person. In this context, the phrase means that Haman was physically present when the lot was cast. Alternate translation: “as Haman watched” (See: [[rc://en/ta/man/translate/figs-metonymy]])
EST	3	7	j15r		מִ⁠יּ֧וֹם ׀ לְ⁠י֛וֹם וּ⁠מֵ⁠חֹ֛דֶשׁ לְ⁠חֹ֥דֶשׁ	1	from day to day and from month to month	This expression means that the lot was cast to select a particular day of the month and a particular month of the year.
EST	3	7	j17r	figs-explicit	מִ⁠יּ֧וֹם ׀ לְ⁠י֛וֹם וּ⁠מֵ⁠חֹ֛דֶשׁ לְ⁠חֹ֥דֶשׁ	1	from day to day and from month to month	Haman was casting the lot to determine the best day and the best month to kill the Jews. You can say that explicitly if that would be clearer in your language. Alternate Translation: “To determine the best day and the best month to kill the Jews.” (See: [[rc://en/ta/man/translate/figs-explicit]])
EST	3	7	ih4b	translate-hebrewmonths	שְׁנֵים־עָשָׂ֖ר הוּא־חֹ֥דֶשׁ אֲדָֽר	1	the twelfth, which is the month of Adar	“Adar” is the name of the twelfth and last month of the Hebrew calendar. This name occurs several times in the story. Be sure to translate it consistently. (See: [[rc://en/ta/man/translate/translate-hebrewmonths]] and [[rc://en/ta/man/translate/translate-names]])
EST	3	7	abk6		שְׁנֵים־עָשָׂ֖ר הוּא־חֹ֥דֶשׁ אֲדָֽר	1	the twelfth, which is the month of Adar	See how you decided in 2:16 and the first part of this verse to represent the dates that are given in the Hebrew calendar in the book of Esther.
EST	3	7	abk7	figs-explicit	שְׁנֵים־עָשָׂ֖ר הוּא־חֹ֥דֶשׁ אֲדָֽר	1	the twelfth, which is the month of Adar	This means that the lot indicated the twelfth month of that year as the time for Haman to carry out his plan. You can say that explicitly if that would be clearer in your language. (The day that was chosen is reported in verse 13.) Alternate Translation: “the lot indicated the twelfth month, the month of Adar, as the best month to kill the Jews.” (See: [[rc://en/ta/man/translate/figs-explicit]])
EST	3	7	k3vd	translate-ordinal	שְׁנֵים־עָשָׂ֖ר	1	the twelfth	Alternative translation: “month twelve” or “the twelfth month” (See: [[rc://en/ta/man/translate/translate-ordinal]])
EST	3	8	abk8	figs-explicit	וַ⁠יֹּ֤אמֶר הָמָן֙ לַ⁠מֶּ֣לֶךְ אֲחַשְׁוֵר֔וֹשׁ	1	Then Haman said to the king Ahasuerus	The implication is that Haman then went to see the king so that he could speak with him. You could say that explicitly. Do not give your readers the impression that the king was present with Haman while he was casting the lot. (See: [[rc://en/ta/man/translate/figs-explicit]])
EST	3	8	aig9	translate-numbers	יֶשְׁנ֣⁠וֹ עַם־אֶחָ֗ד	1	He has one people	**He** refers to the king, and **one people** refers to the Jews as a people group. So this means “there is a people group” or “a group of people” (See: [[rc://en/ta/man/translate/translate-numbers]])
EST	3	8	p4a8	figs-doublet	מְפֻזָּ֤ר וּ⁠מְפֹרָד֙	1	scattered and dispersed	These two words mean almost the same thing. Haman uses the repetition to emphasize that the Jews are everywhere throughout the empire and so their influence, which he says is bad, will affect everyone. You could combine these words as UST does. (See: [[rc://en/ta/man/translate/figs-doublet]])
EST	3	8	abk9		בֵּ֣ין הָֽ⁠עַמִּ֔ים בְּ⁠כֹ֖ל מְדִינ֣וֹת מַלְכוּתֶ֑⁠ךָ	1	among the peoples in all the provinces of your kingdom	Haman is saying that the Jews are mixed in with all the other peoples, and they live in every province.
EST	3	8	abl0		וְ⁠דָתֵי⁠הֶ֞ם שֹׁנ֣וֹת מִ⁠כָּל־עָ֗ם וְ⁠אֶת־דָּתֵ֤י הַ⁠מֶּ֨לֶךְ֙ אֵינָ֣⁠ם עֹשִׂ֔ים	1	And their laws are different from every people, and the laws of the king they do not obey.	Haman is saying that the Jews have their own set of laws, and he is accusing them of not obeying the king’s laws as a result.
EST	3	8	r34x	figs-123person	דָּתֵ֤י הַ⁠מֶּ֨לֶךְ֙	1	the laws of the king	Haman speaks to the king in the third person as a sign of respect. You could have him say “your laws.” Or you could indicate this respect another way by having Haman begin by saying, “Your Majesty.” (See: [[rc://en/ta/man/translate/figs-123person]])
EST	3	8	bf9g		וְ⁠לַ⁠מֶּ֥לֶךְ אֵין־שֹׁוֶ֖ה לְ⁠הַנִּיחָֽ⁠ם	1	And there is no profit to the king to leave them untouched	Haman is saying, “It is not good for you to allow them to live in your empire.” This can also be stated without the negative. Alternate translation: “the king should remove them” or “you should remove them.”
EST	3	8	j19r	figs-123person	וְ⁠לַ⁠מֶּ֥לֶךְ	1	no profit to the king	Haman speaks to the king in the third person as a sign of respect. You could express the same meaning in the second person: “not good for you.” (See: [[rc://en/ta/man/translate/figs-123person]])
EST	3	9	abl1	figs-123person	אִם־עַל־הַ⁠מֶּ֣לֶךְ ט֔וֹב	1	If it is good to the king	Haman speaks to the king in third person as a form of respect. (See: [[rc://en/ta/man/translate/figs-123person]])
EST	3	9	abl2	figs-idiom	אִם־עַל־הַ⁠מֶּ֣לֶךְ ט֔וֹב	1	If it is good to the king	See how you decided to translate this idiom in 1:19. Alternate translation: “If it seems like a good idea to you, O king” or “If the king thinks this is a good idea” or “If this advice is pleasing to the king.” (See: [[rc://en/ta/man/translate/figs-idiom]])
EST	3	9	abl3	figs-activepassive	יִכָּתֵ֖ב	1	let it be written	You can say this with an active form, and you can say who would do the action, for example, “the king could write a decree” or “you could write a decree.” (See: [[rc://en/ta/man/translate/figs-activepassive]])
EST	3	9	abl4		לְ⁠אַבְּדָ֑⁠ם	1	to destroy them	This means that the decree would say that all the Jews should be killed.
EST	3	9	eh3w	figs-idiom	אֶשְׁקוֹל֙ עַל־יְדֵי֙ עֹשֵׂ֣י הַ⁠מְּלָאכָ֔ה	1	I will weigh out…into the hands of the doers of the work	This could mean either of two possibilities: (1) Haman could mean that the king's men will be able to collect a huge amount of money from the plunder that they get from the Jews. Referring to the weight would be a way of saying, “I guarantee that it will be at least that much.” This reasoning agrees with 3:13, where the king’s letter specifies that those who kill the Jews can take their plunder. Alternate translation: “we will get so much plunder that the officers you send will be able to bring back” (Also see UST)<br>(2) “weigh out into the hands” could be an idiom that means Haman himself will pay the officers who will put the plan into effect. Haman will not do this personally, but it means that he will take responsibility for paying them from his own resources. Alternate translation: “I will pay … to the men who do the work from my own resources.” (See: [[rc://en/ta/man/translate/figs-idiom]])
EST	3	9	lhv5	translate-bmoney	⁠עֲשֶׂ֨רֶת אֲלָפִ֜ים כִּכַּר־כֶּ֗סֶף	1	10,000 talents of silver	This would be worth over $300 million at current prices in 2020. But since prices vary over time, if you expressed the value in modern measurements, that could cause your Bible translation to become outdated and inaccurate. Instead you could express the amount using the ancient measurement, the talent, and explain in a note that a talent was equivalent to about 30 kilograms. Alternatively, you could specify the weight of the silver in the text, as UST does in metric tons. (See: [[rc://en/ta/man/translate/translate-bmoney]] and [[rc://en/ta/man/translate/translate-numbers]])
EST	3	9	vm59	figs-hyperbole	אֲלָפִ֜ים כִּכַּר־כֶּ֗סֶף	1		The **talent** was the largest unit of money and **10,000** was the largest number in the counting system of the time. It is possible that Haman used these terms to represent a very large, but not precise, amount. Alternate translation: "a huge amount of silver" or "enormous amounts of silver."<br>(See: [[rc://en/ta/man/translate/figs-hyperbole]])
EST	3	9	abl5		עֹשֵׂ֣י הַ⁠מְּלָאכָ֔ה	1	the doers of the work	This could mean (1) those who work for the king in general (administrators) or (2) more specifically the officers whom Ahasuerus would send around the empire to organize the killing of the Jews.
EST	3	9	abl7	figs-123person	גִּנְזֵ֥י הַ⁠מֶּֽלֶךְ	1	the treasuries of the king	Haman speaks to the king in third person as a form of respect. You could also have him speak of “your royal treasuries” (See: [[rc://en/ta/man/translate/figs-123person]])
EST	3	10	abl8	figs-explicit	וַ⁠יָּ֧סַר הַ⁠מֶּ֛לֶךְ אֶת־טַבַּעְתּ֖⁠וֹ מֵ⁠עַ֣ל יָד֑⁠וֹ וַֽ⁠יִּתְּנָ֗⁠הּ לְ⁠הָמָ֧ן	1	Then the king removed his signet from on his hand, and he gave it to Haman	The implication is that Ahasuerus thought that Haman’s suggestion was a good idea and he agreed to it. You could say that explicitly. Alternate translation: “The king agreed that this was a good idea, so.” (See: [[rc://en/ta/man/translate/figs-explicit]])
EST	3	10	abl9	translate-symaction	וַ⁠יָּ֧סַר הַ⁠מֶּ֛לֶךְ אֶת־טַבַּעְתּ֖⁠וֹ מֵ⁠עַ֣ל יָד֑⁠וֹ וַֽ⁠יִּתְּנָ֗⁠הּ לְ⁠הָמָ֧ן	1	Then the king removed his signet ring from on his hand	Giving the ring to Haman showed that Haman could act on the king’s own authority. If it would be clearer in your language, you can say this explicitly. Alternate translation: “The king gave Haman the power to act on his authority to carry out the plan. To show that, he gave Haman the ring he wore that had his official seal on it.” (See: [[rc://en/ta/man/translate/translate-symaction]])
EST	3	10	c9md	translate-unknown	טַבַּעְתּ֖⁠וֹ	1	his signet ring	This was a special ring that could be used to imprint the king’s official seal on a law or decree. This ring had the king’s name or mark on it. When he put a wax seal on important papers, he would press the mark onto the seal. If a paper had this mark on its seal, people would know that what was written on the paper was written with the king’s authority and had to be obeyed. You could describe this as “the ring he wore that had his official seal on it.” (See: [[rc://en/ta/man/translate/translate-unknown]])
EST	3	10	abm0		בֶּֽן־הַמְּדָ֛תָא הָ⁠אֲגָגִ֖י	1	the son of Hammedatha the Agagite	This information about Haman’s identity is repeated to stress that the king giving him the signet ring was an official legal act that transferred power to him. (In the same way, legal documents today often use a person’s full name and other identifying information.) If you repeat this information in your own translation, your readers should see this significance.
EST	3	10	abm1	figs-informremind	צֹרֵ֥ר הַ⁠יְּהוּדִֽים	1	the adversary of the Jews	This phrase gives clarifying information about Haman. It means that he had become “the enemy of the Jews.” (See: [[rc://en/ta/man/translate/figs-informremind]])
EST	3	11	sz4b	figs-activepassive	הַ⁠כֶּ֖סֶף נָת֣וּן לָ֑⁠ךְ	1	The silver is given to you	You can say this with an active form. This could mean one of the following things: (1) “You can keep the money from plundering the Jews for yourself.” (2) “I give you permission to take the money from the Jews and to give it to the men just as you have said.” (3) “You do not need to pay for the expenses of the plan yourself.” (4) This statement by the king may also be a formal and cultural way of expressing gratitude for the promised money, without actually releasing Haman from paying the money into the treasury. (See: [[rc://en/ta/man/translate/figs-activepassive]])
EST	3	11	abm2	figs-metaphor	וְ⁠הָ⁠עָ֕ם לַ⁠עֲשׂ֥וֹת בּ֖⁠וֹ כַּ⁠טּ֥וֹב בְּ⁠עֵינֶֽי⁠ךָ	1	and the people, to do with them as is good in your eyes	Here **eyes** figuratively represent seeing, and seeing is a metaphor for knowledge, notice, attention, or judgment. The king is telling Haman that he can do whatever he wants to the Jews. Alternate translation: “You can do to the Jews as you see fit.” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EST	3	12	hx6c	figs-activepassive	וַ⁠יִּקָּרְאוּ֩ סֹפְרֵ֨י הַ⁠מֶּ֜לֶךְ	1	And the scribes of the king were called	You can say this with an active form. You can also say who did the action. It was most likely Haman, since the king had given him authority to act on his behalf. So you could say, “Haman called in the royal scribes.” Alternate translation: “the king summoned his scribes.” (See: [[rc://en/ta/man/translate/figs-activepassive]])
EST	3	12	t6qa	translate-hebrewmonths	בַּ⁠חֹ֣דֶשׁ הָ⁠רִאשׁ֗וֹן בִּ⁠שְׁלוֹשָׁ֨ה עָשָׂ֣ר יוֹם֮ בּ⁠וֹ֒	1	in the first month, on the thirteenth day of it	Alternate translation: “on the thirteenth day of the first month.” You can add “of that same year” to show that Haman did this right after Ahasuerus agreed to his plan. (See: [[rc://en/ta/man/translate/translate-hebrewmonths]] and [[rc://en/ta/man/translate/translate-ordinal]])
EST	3	12	abm3		בַּ⁠חֹ֣דֶשׁ הָ⁠רִאשׁ֗וֹן בִּ⁠שְׁלוֹשָׁ֨ה עָשָׂ֣ר יוֹם֮ בּ⁠וֹ֒	1	in the first month, on the thirteenth day of it	You can put this information first because it places the event within the timeline of the story.
EST	3	12	abm4	figs-activepassive	וַ⁠יִּכָּתֵ֣ב כְּֽ⁠כָל־אֲשֶׁר־צִוָּ֣ה הָמָ֡ן	1	in was written according to all the Haman commanded	You can say this with an active form. You can also say who did the action. Alternate translation: “and Haman dictated a letter to them” or “they wrote a decree containing all that Haman had commanded” (See: [[rc://en/ta/man/translate/figs-activepassive]])
EST	3	12	abm5	translate-unknown	אֲחַשְׁדַּרְפְּנֵֽי־הַ֠⁠מֶּלֶךְ	1	the satraps of the king	This seems to mean the officials of the king who served in the palace in the capital city, since they are distinguished from the provincial governors and the leaders of the people groups. (See: [[rc://en/ta/man/translate/translate-unknown]])
EST	3	12	j23r	figs-idiom	מְדִינָ֣ה וּ⁠מְדִינָ֗ה	1	province by province	This expression means “every province.” See how you translated this in 1:22. (See: [[rc://en/ta/man/translate/figs-idiom]])
EST	3	12	abm7		שָׂ֤רֵי עַם֙ וָ⁠עָ֔ם	1	the officials of people by people	“the leaders of each people group”
EST	3	12	j25r	figs-idiom	עַם֙ וָ⁠עָ֔ם	1	people by people	This expression means “every people group.” See how you translated this in [1:22](../01/22.md). (See: [[rc://en/ta/man/translate/figs-idiom]])
EST	3	12	j27r	figs-idiom	מְדִינָ֤ה וּ⁠מְדִינָה֙ כִּ⁠כְתָבָ֔⁠הּ	1	province by province according to its writing	See how you translated this in 1:22. Alternate translation: “to each province using its own alphabet” or “written in its own script” (See: [[rc://en/ta/man/translate/figs-idiom]])
EST	3	12	abm8	figs-explicit	מְדִינָ֤ה וּ⁠מְדִינָה֙ כִּ⁠כְתָבָ֔⁠הּ	1	province by province according to its writing	The implication is that the scribes translated the letter and sent it to each province using its own alphabet. If it would be clearer in your language, you can say that explicitly. (See: [[rc://en/ta/man/translate/figs-explicit]])
EST	3	12	j31r	figs-idiom	וְ⁠עַ֥ם וָ⁠עָ֖ם כִּ⁠לְשׁוֹנ֑⁠וֹ	1	and to people by people according to its own tongue	See how you translated this expression in 1:22. Alternate translation: “and to each people group in its own language.” (See: [[rc://en/ta/man/translate/figs-idiom]])
EST	3	12	j33r	figs-metonymy	כִּ⁠לְשׁוֹנ֑⁠וֹ	1	according to its tongue	Here **tongue** is a metonym meaning the language spoken by a person or a group of people. Alternate translation: “according to its language” (See: [[rc://en/ta/man/translate/figs-metonymy]])
EST	3	12	abm9	figs-metaphor	בְּ⁠שֵׁ֨ם הַ⁠מֶּ֤לֶךְ אֲחַשְׁוֵרֹשׁ֙ נִכְתָּ֔ב	1	In the name of the king Ahasuerus it was written	(1) Here **name** could mean the authority of the king. This would be saying that Haman’s letter had the same authority as it would have had if the king had sent it himself. Alternate translation: “Haman sent the letter under the king's own authority.” (2) However, this could also mean that Haman actually had the scribes sign the king’s name to the letter. Alternate translation: “They signed the king's name at the end of the letters.” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EST	3	12	lyf2	figs-activepassive	נִכְתָּ֔ב וְ⁠נֶחְתָּ֖ם בְּ⁠טַבַּ֥עַת הַ⁠מֶּֽלֶךְ	1	It was written, and it was sealed with the signet ring of the king	You can say this with an active form, and you can say who did the action. Alternate translation: “To show that he was sending the letter under the king's own authority, Haman sealed each copy of the letter with the ring that had the king’s official seal on it,” or, “The scribes signed the king's name at the end of the letters. Then they sealed the letters with wax, and stamped the wax by using the king's ring.” (See: [[rc://en/ta/man/translate/figs-activepassive]])
EST	3	13	hxx6	figs-activepassive	וְ⁠נִשְׁל֨וֹחַ סְפָרִ֜ים	1	And letters were sent	You can say this with an active form, and you can say who did the action, for example, “couriers delivered the letters.” (See: [[rc://en/ta/man/translate/figs-activepassive]])
EST	3	13	j34r	figs-metaphor	בְּ⁠יַ֣ד הָ⁠רָצִים֮	1	by the hand of runners	Here **hand** could mean two different things. (1) It could literally mean “hand,” meaning that the couriers carried the letters in their hands. Alternate translation: “Couriers hand-delivered the documents.” (2) “Hand” could also be a metaphor for power, control, or authority, meaning that couriers were the ones who delivered the letters to all the provinces throughout the empire. Alternate translation: “couriers gave the documents directly” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EST	3	13	abn0	figs-metonymy	אֶל־כָּל־מְדִינ֣וֹת הַ⁠מֶּלֶךְ֒	1	to all of the provinces of the king	Haman did not send the letters to the provinces (the geographical territories) themselves. Rather, he sent them to the officials in every province in the empire. The story is using the word “province” to refer figuratively to these officials by something associated with them, the territories they ruled. Your translation should make clear that the letters were sent to people, not places. (See: [[rc://en/ta/man/translate/figs-metonymy]])
EST	3	13	xs6g	figs-doublet	לְ⁠הַשְׁמִ֡יד לַ⁠הֲרֹ֣ג וּ⁠לְ⁠אַבֵּ֣ד	1	to annihilate, to slaughter, and to destroy	These words mean the same thing. They are used together to emphasize the completeness of the destruction that is envisioned. You could combine them as UST does and say something like “completely destroy.” (A “doublet” can use more than two words. See: [[rc://en/ta/man/translate/figs-doublet]])
EST	3	13	abn1	figs-merism	מִ⁠נַּ֨עַר וְ⁠עַד־זָקֵ֜ן	1	from young even to old	This is a figure of speech that figuratively describes all of something by naming two extreme parts of it in order to include everything in between. You could express its meaning as UST does and say something like “every single one of them.” Alternate translation: “including young people and old people” (See: [[rc://en/ta/man/translate/figs-merism]])
EST	3	13	abn2		טַ֤ף וְ⁠נָשִׁים֙	1	children and women	“including the children and the women”
EST	3	13	j35r	translate-numbers	בְּ⁠י֣וֹם אֶחָ֔ד	1	on one day	Alternate translation: “on a single day” (See: [[rc://en/ta/man/translate/translate-numbers]])
EST	3	13	abn3	figs-explicit	בִּ⁠שְׁלוֹשָׁ֥ה עָשָׂ֛ר	1	on the thirteenth of the twelfth month	Implicitly this means “the thirteenth day of the twelfth month of that same year.” If it would be clearer in your language, you can say that explicitly. (See: [[rc://en/ta/man/translate/figs-explicit]])
EST	3	13	g5br	translate-ordinal	בִּ⁠שְׁלוֹשָׁ֥ה עָשָׂ֛ר	1	on the thirteenth	“on day thirteen” (See: [[rc://en/ta/man/translate/translate-ordinal]])
EST	3	13	j36r	translate-ordinal	לְ⁠חֹ֥דֶשׁ שְׁנֵים־עָשָׂ֖ר	1	of the twelfth month	“of month twelve” (See: [[rc://en/ta/man/translate/translate-ordinal]])
EST	3	13	i5ur	translate-hebrewmonths	הוּא־חֹ֣דֶשׁ אֲדָ֑ר	1	which is the month of Adar	This is the name of the twelfth month of the Hebrew calendar. See how you decided in 2:16 and 3:7 to express dates that the story gives according to the Hebrew calendar. (See: [[rc://en/ta/man/translate/translate-hebrewmonths]] and [[rc://en/ta/man/translate/translate-names]])
EST	3	13	pbp1		וּ⁠שְׁלָלָ֖⁠ם לָ⁠בֽוֹז	1	and to plunder their spoils	This means that the letters also said that those who killed the Jews could take everything that belonged to them.
EST	3	14	tj7n	figs-activepassive	הַ⁠כְּתָ֗ב לְ⁠הִנָּ֤תֵֽן דָּת֙ בְּ⁠כָל־מְדִינָ֣ה וּ⁠מְדִינָ֔ה	1	the writing, to be given as a law in every province by province	You can say this with an active form, for example, “The officials in every province presented a copy of the letter as the law.” (See: [[rc://en/ta/man/translate/figs-activepassive]])
EST	3	14	vga2	figs-idiom	בְּ⁠כָל־מְדִינָ֣ה וּ⁠מְדִינָ֔ה	1	In every province by province	This expression means “each and every province.” See how you translated the term “province” in 1:1. (See: [[rc://en/ta/man/translate/figs-idiom]])
EST	3	14	l9w7	figs-activepassive	הַ⁠כְּתָ֗ב…גָּל֖וּי לְ⁠כָל־הָֽ⁠עַמִּ֑ים	1	the writing…was uncovered for all the peoples	You can say this with an active form, and you can say who did the action. Alternate translation: “The letter told the officials to post copies where everyone could see them” or “The king commanded the officials to display copies of these letters where all the people could see them.” (See: [[rc://en/ta/man/translate/figs-activepassive]])
EST	3	14	f6dc	figs-explicit	לִ⁠הְי֥וֹת עֲתִדִ֖ים לַ⁠יּ֥וֹם הַ⁠זֶּֽה	1	to be ready for this day	Alternate translations: “so that people would be ready to do on that day what the king had written in the letter” or “so that they would get ready to do what the letter said to do when the day came”
EST	3	15	abn4		הָֽ⁠רָצִ֞ים יָצְא֤וּ דְחוּפִים֙ בִּ⁠דְבַ֣ר הַ⁠מֶּ֔לֶךְ	1	The runners went out hurrying by decree of the king	This means that the king had commanded the couriers to deliver the letters as quickly as possible.
EST	3	15	abn5	figs-explicit	הָֽ⁠רָצִ֞ים יָצְא֤וּ דְחוּפִים֙ בִּ⁠דְבַ֣ר הַ⁠מֶּ֔לֶךְ	1	The runners went out hurrying by decree of the king	You can state explicitly where the couriers brought the letters. Alternate translation: “As the king had commanded, couriers rushed the letters to every province in the empire,” or, “Then, according to what the king commanded, men riding horses took these letter quickly to every province in the empire.” (See: [[rc://en/ta/man/translate/figs-explicit]])
EST	3	15	i12c	figs-activepassive	וְ⁠הַ⁠דָּ֥ת נִתְּנָ֖ה	1	and the law was given	You can say this with an active form, and you can say who did the action, for example, “People read the letter out loud” (See: [[rc://en/ta/man/translate/figs-activepassive]])
EST	3	15	nlk8	translate-unknown	בְּ⁠שׁוּשַׁ֣ן הַ⁠בִּירָ֑ה	1	in Susa the citadel	Here this likely means “in the capital city of Susa.” (See: [[rc://en/ta/man/translate/translate-unknown]])
EST	3	15	abn6	figs-synecdoche	יָשְׁב֣וּ לִ⁠שְׁתּ֔וֹת	1	sat down to drink	(1) This could mean that Ahasuerus and Haman had more than just a drink together. This could be a figure of speech in which a part of something is used to mean the whole thing. They may have celebrated with an entire banquet that is being described here by reference to one part of it, the drinks. Alternate translation: “had a celebration feast together.” (2) Another possibility is that this is describing a toast that Ahasuerus and Haman shared to celebrate their plan. “Sat down” would simply be describing how the men would have reclined at a table to drink. Alternate translation: “had a celebration toast” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
EST	3	15	wm4u	figs-explicit	נָבֽוֹכָה	1	the city of Susa was in confusion	The implication is that the people in Susa were very upset about what was going to happen and they did not know what to do about it. If it would be clearer in your language, you can say that explicitly. (See: [[rc://en/ta/man/translate/figs-explicit]])
EST	3	15	4bgv	grammar-connect-logic-contrast	וְ⁠הָ⁠עִ֥יר	1		The author wants us to see the contrast between the king and Haman sitting down to relax and drink and the people in the city agitated and in an uproar over what the king and Haman had proclaimed. Use a connecting word or other way that your language uses to show a contrast. <br>(See: [[rc://en/ta/man/translate/<br>grammar-connect-logic-contrast]])
EST	3	15	abn7	figs-metonymy	וְ⁠הָ⁠עִ֥יר שׁוּשָׁ֖ן	1	but the city of Susa	This does not mean the city itself, but the people who live there. This is a figure of speech in which something is called not by its own name, but by the name of something closely associated with it. So this means “everyone who lived in Susa” or “the people in Susa” (See: [[rc://en/ta/man/translate/figs-metonymy]])
EST	3	15	abn8	figs-abstractnouns	נָבֽוֹכָה	1	was in confusion	You can translate the abstract noun “confusion” with a verb phrase such as “was very confused.” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
EST	4	intro	z7u2			0		# Esther 04 General Notes<br>## Special concepts in this chapter<br><br>### Mordecai warns Esther to act<br><br>Mordecai tells Esther she must beg the king for the Jews’ lives, even if she risks her own death.<br><br>## Other possible translation difficulties in this chapter<br><br>### Implicit information<br><br>There is implicit information translators may not understand. “Who knows whether you have come to this royal position for such a time as this?” This means “maybe God made you the queen so you could save the Jews.” (See: [[rc://en/ta/man/translate/figs-explicit]])
EST	4	1	j37r	writing-participants	וּ⁠מָרְדֳּכַ֗י יָדַע֙	1	Now when Mordecai knew	Here the story re-introduces Mordecai as the main character in focus. Alternate translation: “When Mordecai found out” (See: [[rc://en/ta/man/translate/writing-participants]])
EST	4	1	nya6		כָּל־אֲשֶׁ֣ר נַעֲשָׂ֔ה	1	about all that had been done	“about Haman’s plan to kill all the Jews” or “about those letters”
EST	4	1	vgy8	translate-symaction	וַ⁠יִּקְרַ֤ע מָרְדֳּכַי֙ אֶת־בְּגָדָ֔י⁠ו וַ⁠יִּלְבַּ֥שׁ שַׂ֖ק וָ⁠אֵ֑פֶר	1	he tore his garments and put on sackcloth and ashes	These actions demonstrate extreme sadness. (See: [[rc://en/ta/man/translate/translate-symaction]])
EST	4	1	abn9	figs-explicit	וַ⁠יִּקְרַ֤ע מָרְדֳּכַי֙ אֶת־בְּגָדָ֔י⁠ו וַ⁠יִּלְבַּ֥שׁ שַׂ֖ק וָ⁠אֵ֑פֶר	1	he tore his garments and put on sackcloth and ashes	You can explain why Mordecai did this. Alternate translation: “he was so anguished that he tore his clothes and put on rough sackcloth and threw ashes over himself” (See: [[rc://en/ta/man/translate/figs-explicit]])
EST	4	1	abo0	figs-explicit	וַ⁠יֵּצֵא֙ בְּ⁠ת֣וֹךְ הָ⁠עִ֔יר	1	he went out into the midst of the city	The next verse shows that Mordecai was heading towards the king’s palace. You could say that explicitly here. Mordecai might have wanted to call attention to the danger that the Jews were in by going to a public location where people were used to seeing him. Or he may have wanted to contact Esther and ask her to help with the trouble. Or both. Alternate translation: “He started walking towards the city center, towards the king’s palace.” (See: [[rc://en/ta/man/translate/figs-explicit]])
EST	4	1	abo1	figs-doublet	וַ⁠יִּזְעַ֛ק זְעָקָ֥ה גְדֹלָ֖ה וּ⁠מָרָֽה	1	and cried out a great and bitter outcry	**Great** and **bitter** are two words that refer to the same thing and that work together. They indicate that Mordecai’s cry was so loud because it was so anguished. Alternate translation: “cried out in anguish” (See: [[rc://en/ta/man/translate/figs-doublet]])
EST	4	2	abo2		וַ⁠יָּב֕וֹא	1	And he came	**He** means Mordecai. Alternate translation: “Mordecai came.”
EST	4	2	j38r	figs-metonymy	עַ֖ד לִ⁠פְנֵ֣י שַֽׁעַר־הַ⁠מֶּ֑לֶךְ	1	only as far as before the face of the gate of the king	Here **face** figuratively represents the front of an object. The phrase means that Mordecai could not come inside the gate to the king’s palace, but had to wait just outside of it. (See: [[rc://en/ta/man/translate/figs-metonymy]])
EST	4	2	abo3		שַֽׁעַר־הַ⁠מֶּ֑לֶךְ	1	the gate of the king	See how you translated this in 2:19. Alternate translation: “the gate to the king’s palace”
EST	4	2	abo4	grammar-connect-logic-result	אֵ֥ין לָ⁠ב֛וֹא אֶל־שַׁ֥עַר הַ⁠מֶּ֖לֶךְ בִּ⁠לְב֥וּשׁ שָֽׂק	1	no one was to come into the gate of the king while wearing sackcloth	Alternate translation: “But no one who was wearing sackcloth was allowed inside the palace gates” If it would be clearer in your language, you can put this information first in the verse because it explains why Mordecai waited outside. See the UST. (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
EST	4	3	e73y	figs-idiom	וּ⁠בְ⁠כָל־מְדִינָ֣ה וּ⁠מְדִינָ֗ה	1	And in every province by province	This expression means “in every single province.” See how you translated the term “province” in 1:1. Alternate translation: “in each and every province” or “in every province of the empire” (See: [[rc://en/ta/man/translate/figs-idiom]])
EST	4	3	abo5		מְקוֹם֙ אֲשֶׁ֨ר דְּבַר־הַ⁠מֶּ֤לֶךְ וְ⁠דָת⁠וֹ֙ מַגִּ֔יעַ	1	any place where the decree of the king and his law reached	“anywhere the letter that said to destroy the Jews was announced in public”
EST	4	3	abo6	figs-doublet	דְּבַר־הַ⁠מֶּ֤לֶךְ וְ⁠דָת⁠וֹ֙	1	the decree of the king and his law	These two phrases are referring to the same thing, that is, the information that the letter conveyed. The repetition is used to emphasize how serious a situation this was. Alternate translation: “the letter from the king” or “the law that said to destroy the Jews” (See: [[rc://en/ta/man/translate/figs-doublet]])
EST	4	3	e7zx		אֵ֤בֶל גָּדוֹל֙ לַ⁠יְּהוּדִ֔ים	1	there was great mourning by the Jews	“the Jews mourned greatly” or “When the Jews heard about it, they mourned greatly”
EST	4	3	abo7		וְ⁠צ֥וֹם	1	and fasting	Fasting is a sign of mourning. If your readers would not understand this, you could state it explicitly. Alternate translation: “They went without food because they were so upset”<br>(See: [[rc://en/ta/man/translate/figs-explicit]])
EST	4	3	abo8	figs-doublet	וּ⁠בְכִ֖י וּ⁠מִסְפֵּ֑ד	1	weeping, and lamenting	These two words mean basically the same thing. The repetition is used to emphasize how distressed the Jews were. Alternate translation: “wailed loudly” (See: [[rc://en/ta/man/translate/figs-doublet]])
EST	4	3	djf6	translate-symaction	שַׂ֣ק וָ⁠אֵ֔פֶר יֻצַּ֖ע לָֽ⁠רַבִּֽים	1	sackcloth and ashes were laid out by the multitudes	These were actions that demonstrated deep grief. “Many of them lay on the ground, dressed in sackcloth and sitting in ashes” <br>(See: [[rc://en/ta/man/translate/translate-symaction]])
EST	4	4	q7ll		נַעֲר֨וֹת אֶסְתֵּ֤ר	1	the young female attendants of Esther	“Esther’s female servants” of “Esther’s maids”
EST	4	4	abo9	translate-unknown	וְ⁠סָרִיסֶ֨י⁠הָ֙	1	and her eunuchs	See how you translated this term in 1:10. Alternate translation: “her male servants” or “her other officials” (See: [[rc://en/ta/man/translate/translate-unknown]])
EST	4	4	abp0	figs-explicit	וַ⁠יַּגִּ֣ידוּ לָ֔⁠הּ	1	and they told her	That is, they told her that Mordecai was sitting outside the gate wearing sackcloth. If it would be clearer in your language, you can say that explicitly, as in the UST. (See: [[rc://en/ta/man/translate/figs-explicit]])
EST	4	4	abp1	figs-activepassive	וַ⁠תִּתְחַלְחַ֥ל הַ⁠מַּלְכָּ֖ה מְאֹ֑ד	1	even the queen was seized with extreme fear	**The queen** means Esther. You can say this with an active form. Alternate translation: “Esther herself became very afraid” or “this made the queen very distressed" (See: [[rc://en/ta/man/translate/figs-activepassive]])
EST	4	4	abp2	figs-explicit	וַ⁠תִּתְחַלְחַ֥ל הַ⁠מַּלְכָּ֖ה מְאֹ֑ד	1	even the queen was seized with extreme fear	The implication is that this happened when she heard what Mordecai was doing. If it would be clearer in your language, you can say that explicitly. Alternate translation: “When she heard about this, Esther herself became very afraid” (See: [[rc://en/ta/man/translate/figs-explicit]])
EST	4	4	y8bc	translate-symaction	וַ⁠תִּשְׁלַ֨ח בְּגָדִ֜ים לְ⁠הַלְבִּ֣ישׁ אֶֽת־מָרְדֳּכַ֗י	1	she sent garments to clothe Mordecai and to take off his sackcloth from upon him	**She** means Esther. This was a way of encouraging Mordecai to be hopeful and act publicly as if whatever situation he was worried about was not completely desperate. Alternate translation: “She sent servants to take to Mordecai some good clothes to wear” (See: [[rc://en/ta/man/translate/translate-symaction]])
EST	4	4	abp3	translate-symaction	וְ⁠לֹ֥א קִבֵּֽל	1	he did not accept	Alternate translation: “he refused to put them on” This was Mordecai’s way of replying to Esther that the situation truly was desperate. (See: [[rc://en/ta/man/translate/translate-symaction]])
EST	4	5	abp4		וַ⁠תִּקְרָא֩ אֶסְתֵּ֨ר לַ⁠הֲתָ֜ךְ מִ⁠סָּרִיסֵ֤י הַ⁠מֶּ֨לֶךְ֙	1	So Esther called for Hathak, from the eunuchs of the king	“Then Esther summoned Hathak, one of the king’s officials”
EST	4	5	vf4m	translate-names	לַ⁠הֲתָ֜ךְ	1	for Hathak	This is a man’s name. It occurs several times in this chapter. Be sure to translate it consistently. (See: [[rc://en/ta/man/translate/translate-names]])
EST	4	5	lp8m	writing-background	מִ⁠סָּרִיסֵ֤י הַ⁠מֶּ֨לֶךְ֙ אֲשֶׁ֣ר הֶעֱמִ֣יד לְ⁠פָנֶ֔י⁠הָ	1	from the eunuchs of the king whom he had caused to stand before her face	Alternate translation: “who was one of the royal guardians whom the king had assigned to serve Esther personally.” You can put this information first because it provides background information. (See: [[rc://en/ta/man/translate/writing-background]])
EST	4	5	icg7	translate-unknown	מִ⁠סָּרִיסֵ֤י	1	from the eunuchs of	See how you translated this term **eunuch** in 1:10. (See: [[rc://en/ta/man/translate/translate-unknown]])
EST	4	5	j39r	figs-metonymy	לְ⁠פָנֶ֔י⁠הָ	1	before her face	Here **face** figuratively represents the presence of a person. This phrase means that the guardians served Esther personally. (See: [[rc://en/ta/man/translate/figs-metonymy]])
EST	4	5	abp6	figs-parallelism	לָ⁠דַ֥עַת מַה־זֶּ֖ה וְ⁠עַל־מַה־זֶּֽה	1	to know what this was and on account of what this was	These two phrases mean similar things. In both cases, “this” refers to what Mordecai was doing. The repetition is used to emphasize that Esther now knew there must be a very serious reason why Mordecai was wearing sackcloth in such a public place. Alternate translation: “to find out why he was so distressed that he was sitting at the palace gate wearing sackcloth” (See: [[rc://en/ta/man/translate/figs-parallelism]])
EST	4	6	abp7	figs-explicit	וַ⁠יֵּצֵ֥א הֲתָ֖ךְ אֶֽל־מָרְדֳּכָ֑י	1	So Hathak went out to Mordecai	Hathak went out specifically to speak with Mordecai and find out why he was so distressed, as Esther had asked him to do. If it would be clearer in your language, you can say that explicitly. Alternate translation: “Hathak went out to speak with Mordecai” (See: [[rc://en/ta/man/translate/figs-explicit]])
EST	4	6	mgl5		רְח֣וֹב הָ⁠עִ֔יר	1	the open place of the city	“the central plaza”
EST	4	6	j41r	figs-metonymy	לִ⁠פְנֵ֥י	1	before the face of	Here **face** figuratively represents the front of an object. The phrase means that the open square was in front of the palace gate. (See: [[rc://en/ta/man/translate/figs-metonymy]])
EST	4	6	abp8	figs-metonymy	שַֽׁעַר־הַ⁠מֶּֽלֶךְ	1	the gate of the king	Alternate translation: “the citadel gate.” The citadel is being described by reference to something associated with it, the gate that leads into it. (See: [[rc://en/ta/man/translate/figs-metonymy]])
EST	4	7	zq3s	figs-synecdoche	אֵ֖ת כָּל־אֲשֶׁ֣ר קָרָ֑⁠הוּ	1	Mordecai reported to him all that had happened to him	Here **him** refers to Mordecai, but here Mordecai figuratively represents the entire group of which he is a member.<br>Alternate translation: “everything that Haman was planning to do to the Jews.” <br>(See: [[rc://en/ta/man/translate/figs-synecdoche]])
EST	4	7	abp9		פָּרָשַׁ֣ת הַ⁠כֶּ֗סֶף אֲשֶׁ֨ר אָמַ֤ר הָמָן֙ לִ֠⁠שְׁקוֹל עַל־גִּנְזֵ֥י הַ⁠מֶּ֛לֶךְ בַּיְּהוּדִ֖ים לְ⁠אַבְּדָֽ⁠ם	1	the exact amount of silver that Haman had said to weigh out in the treasuries of the king, against, to destroy them	This could mean either of two possibilities: (1) <br>The amount of silver that Haman said the king would get for his treasury from the plunder that the people who destroyed the Jews would take from them. Or (2) The amount of silver that Haman had said he would contribute to pay for the expenses of the plan to destroy the Jews. You could say either one as an alternate translation, but it should agree with your interpretation of 3:9.
EST	4	8	j43r		פַּתְשֶׁ֣גֶן כְּתָֽב־הַ֠⁠דָּת	1	a copy of the writing	“a copy of the letter that Haman had sent out” or “a copy of the decree”
EST	4	8	zt49	figs-activepassive	הַ֠⁠דָּת אֲשֶׁר־נִתַּ֨ן בְּ⁠שׁוּשָׁ֤ן	1	the law that had been given in Susa	If it would help your readers to understand, you can say this with an active form, and you can say who did the action. Alternate translation: “the law that the heralds had read out loud in Susa” or "the decree that the king's servants had posted in Susa." (See: [[rc://en/ta/man/translate/figs-activepassive]])
EST	4	8	abq0		לְ⁠הַשְׁמִידָ⁠ם֙	1	to annihilate them	“that said that all the Jews must be killed”
EST	4	8	abq1	figs-parallelism	לְ⁠הַרְא֥וֹת אֶת־אֶסְתֵּ֖ר וּ⁠לְ⁠הַגִּ֣יד לָ֑⁠הּ	1	in order to show Esther, and to inform her	These two phrases mean similar things. They are repeated to emphasize how important Mordecai knew it was for Esther to understand just what Haman was planning. “so that Esther could see exactly what it said.” (See: [[rc://en/ta/man/translate/figs-parallelism]])
EST	4	8	abq2		וּ⁠לְ⁠צַוּ֣וֹת עָלֶ֗י⁠הָ	1	and to lay a charge upon her	“and to urge her”
EST	4	8	gds6	figs-doublet	לְ⁠הִֽתְחַנֶּן־ל֛⁠וֹ וּ⁠לְ⁠בַקֵּ֥שׁ	1	to implore his favor and to seek	These two phrases mean similar things. They are repeated to emphasize the force of the action that Mordecai felt was needed. Alternate translation: “to plead with him” (See: [[rc://en/ta/man/translate/figs-doublet]])
EST	4	8	j47r	figs-metonymy	מִ⁠לְּ⁠פָנָ֖י⁠ו	1	to go to the king…from before his face	Here **face** figuratively represents the presence of a person. In this context, the phrase means that Esther should go into the presence of the king to ask personally for the king’s intervention. Alternate translation: “to go to the king personally” (See: [[rc://en/ta/man/translate/figs-metonymy]])
EST	4	8	abq3		עַל־עַמָּֽ⁠הּ	1	concerning her people	“to act mercifully toward her people”
EST	4	10	abq5		וַ⁠תֹּ֤אמֶר אֶסְתֵּר֙ לַ⁠הֲתָ֔ךְ וַ⁠תְּצַוֵּ֖⁠הוּ אֶֽל־מָרְדֳּכָֽי	1	Then Esther spoke to Hathak and commanded him to say to Mordecai:	“The Esther told Hathak to go back to Mordecai and tell him this:”
EST	4	11	abq6	figs-merism	כָּל־עַבְדֵ֣י הַ⁠מֶּ֡לֶךְ וְ⁠עַם־מְדִינ֨וֹת הַ⁠מֶּ֜לֶךְ יֽוֹדְעִ֗ים	1	All the servants of the king and the people of the provinces of the king are knowing	“All the servants of the king” refers to the royal officials in the palace. “The people of the provinces” refer to those living out in the empire. So this phrase means something like “those both near and far.” Esther is using a figure of speech to refer to something by speaking of two extreme parts of it in order to include everything in between those parts. If it would be clearer in your language, you could combine these phrases and say something like, “everyone in the whole empire knows.” Alternate translation: “All the king's officials and all the people in the empire know this law.” (See: [[rc://en/ta/man/translate/figs-merism]])
EST	4	11	abq7		כָּל־עַבְדֵ֣י הַ⁠מֶּ֡לֶךְ וְ⁠עַם־מְדִינ֨וֹת הַ⁠מֶּ֜לֶךְ יֽוֹדְעִ֗ים	1	All the servants of the king and the people of the provinces of the king are knowing	Esther says this to show that there is no uncertainty about this being the law. You can put this information after the description of the law itself, if that would be clearer in your language, so that it can serve to emphasize how definite the law is that was just described.
EST	4	11	d9mh	figs-merism	כָּל־אִ֣ישׁ וְ⁠אִשָּׁ֡ה אֲשֶׁ֣ר	1	for any man or woman	Here Esther once again refers to a group figuratively by describing two parts of it. She means all of the people whom Ahasuerus rules as king. If it would be clearer in your language, you could combine these phrases and say something like “anyone.” (See: [[rc://en/ta/man/translate/figs-merism]])
EST	4	11	abq8	translate-symaction	יָבֽוֹא־אֶל־הַ⁠מֶּלֶךְ֩ אֶל־הֶ⁠חָצֵ֨ר הַ⁠פְּנִימִ֜ית	1	who goes to the king, to the inner court	As 5:1 makes clear, this refers to a courtyard right outside the room where King Ahasuerus sat on his throne. He could see out of the entrance to the room into the courtyard and tell if anyone came and stood there. Anyone who did that was asking to speak to the king. Alternate translation: “who goes into the inner courtyard of the palace, where the king can see them” (See: [[rc://en/ta/man/translate/translate-symaction]])
EST	4	11	abq9	figs-activepassive	אֲשֶׁ֣ר לֹֽא־יִקָּרֵ֗א	1	who has not been called	If it would help your readers to understand, you can say this with an active form, and you can say who did the action. Alternate translation: “when the king has not summoned that person” <br>(See: [[rc://en/ta/man/translate/figs-activepassive]])
EST	4	11	abr0		אַחַ֤ת דָּת⁠וֹ֙	1	his law is one	Alternate translation: “This law applies to everyone in the kingdom.” If that would be clearer in your language, you could put this after the explanation of the law itself.
EST	4	11	abr1		לְ⁠הָמִ֔ית	1	to cause to die	“that person must be executed” or "the guards will kill that person"
EST	4	11	abr2	translate-symaction	לְ֠⁠בַד מֵ⁠אֲשֶׁ֨ר יֽוֹשִׁיט־ל֥⁠וֹ הַ⁠מֶּ֛לֶךְ אֶת־שַׁרְבִ֥יט הַ⁠זָּהָ֖ב	1	apart from when the king holds out to him the scepter of gold, then he will live	If the king pointed his scepter toward a person, that meant that the king was accepting him. Alternate translation: “unless the king extends his golden scepter towards him” <br>(See: [[rc://en/ta/man/translate/translate-symaction]])
EST	4	11	abr3	translate-unknown	שַׁרְבִ֥יט הַ⁠זָּהָ֖ב	1	the scepter of gold	A scepter was an ornamental staff or wand that rulers carried or held as a symbol of their authority. According to this, the scepter of King Ahasuerus was made of gold. Alternate translation: “golden scepter” (See: [[rc://en/ta/man/translate/translate-unknown]])
EST	4	11	ilp4	figs-explicit	וְ⁠חָיָ֑ה	1		This means that the guards will not kill this person and he can proceed to speak to the king. If it would be clearer in your language, you can say this explicitly. Alternate translation: "then the guards will not kill him and he can speak to the king" (See: [[rc://en/ta/man/translate/figs-explicit]])
EST	4	11	abr4	figs-explicit	וַ⁠אֲנִ֗י לֹ֤א נִקְרֵ֨אתי֙ לָ⁠ב֣וֹא אֶל־הַ⁠מֶּ֔לֶךְ זֶ֖ה שְׁלוֹשִׁ֥ים יֽוֹם	1	But as for me, I have not been called to come to the king these thirty days	Esther is saying by implication that she cannot speak to the king as Mordecai has requested, because the king has not been calling for her, which would have given her an opportunity to speak to him, and if she goes without being summoned, she could be put to death. If it would be clearer in your language, you can say this explicitly, as in the UST. (See: [[rc://en/ta/man/translate/figs-explicit]])
EST	4	11	j49r	grammar-connect-logic-contrast	וַ⁠אֲנִ֗י	1	But as for me	This expression indicates a contrast between Esther’s present situation and the situation she has just described. (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
EST	4	11	abr5		זֶ֖ה שְׁלוֹשִׁ֥ים יֽוֹם	1	these 30 days	The phrase means that Esther has not been called in the king’s presence for a period of at least 30 days. You could use an equivalent expression in your language that would indicate this is a long enough time that Esther has reason to believe the king is not interested in seeing her. Alternate translation: “in over a month”
EST	4	11	gv1v	translate-numbers	זֶ֖ה שְׁלוֹשִׁ֥ים יֽוֹם	1	these 30 days	“thirty days” (See: [[rc://en/ta/man/translate/translate-numbers]])
EST	4	12	abr6		וַ⁠יַּגִּ֣ידוּ לְ⁠מָרְדֳּכָ֔י	1	So they told to Mordecai the words of Esther	From this point on, the author focuses only on Mordecai and Esther and does not specify who the messenger is. You can use a general phrase such as, "they told Mordecai" or "Mordecai was told" or "messengers told Mordecai." If that would be confusing, you can continue to specify that the messenger was Hathak, as the ancient Greek version did. See the UST.
EST	4	13	abr7		וַ⁠יֹּ֥אמֶר מָרְדֳּכַ֖י לְ⁠הָשִׁ֣יב אֶל־אֶסְתֵּ֑ר	1	Then Mordecai said to return to Esther	“Then Mordecai sent back this message to Esther”
EST	4	14	i1uy	figs-personification	רֶ֣וַח וְ⁠הַצָּלָ֞ה יַעֲמ֤וֹד לַ⁠יְּהוּדִים֙ מִ⁠מָּק֣וֹם אַחֵ֔ר	1	relief and deliverance will arise for the Jews from another place	Here “relief” and “deliverance” are spoken of as if they are living things that can rise up. Alternate translation: “someone else will rise up from another place and rescue the Jews” (See: [[rc://en/ta/man/translate/figs-personification]])
EST	4	14	t3k7	figs-<br>doublet	רֶ֣וַח וְ⁠הַצָּלָ֞ה	1		Here “relief” and “deliverance” mean very similar things. They are used together to emphasize the great emotion behind being delivered from this great evil. If it works better in your language, you can use one word instead of two, as in the UST. (See: [[rc://en/ta/man/translate/figs-doublet]])
EST	4	14	abs0		⁠אַ֥תְּ וּ⁠בֵית־אָבִ֖י⁠ךְ תֹּאבֵ֑דוּ	1	but you and the house of your father will perish	Alternate translation: “you and your relatives will be killed.” The implication is that the Jews will be rescued starting in that other place, but the ones living in Susa will still be in danger because no one who could have helped them there (such as Esther) will have done anything.
EST	4	14	dtg7	figs-rquestion	וּ⁠מִ֣י יוֹדֵ֔עַ אִם־לְ⁠עֵ֣ת כָּ⁠זֹ֔את הִגַּ֖עַתְּ לַ⁠מַּלְכֽוּת	1	And who knows if you have arrived at royalty for such a time as this?	This is really a statement, and it is about what is happening right then. Mordecai asks it in question form so that Esther will think deeply about her role in this situation. Alternate translation: “Who knows, perhaps it was to intervene in this very situation that you became queen.” (See: Rhetorical Question) (See: [[rc://en/ta/man/translate/figs-rquestion]])
EST	4	16	d6cq	figs-activepassive	כָּל־הַ⁠יְּהוּדִ֜ים הַֽ⁠נִּמְצְאִ֣ים בְּ⁠שׁוּשָׁ֗ן	1	all the Jews who are found in Susa	You can say this with an active form. Alternate translation: “all the Jews who live here in Susa” (See: [[rc://en/ta/man/translate/figs-activepassive]])
EST	4	16	t2wg	translate-symaction	וְ⁠צ֣וּמוּ עָ֠לַ⁠י	1	And fast on account of me	The verb **fast** here is plural, including Mordecai and all of the Jews. Fasting (that is, going without eating) was a symbolic act that the Jews did when they were praying intensely. You could make the connection with prayer explicit. Alternate translation: “fast and pray for me” (See: [[rc://en/ta/man/translate/translate-symaction]])
EST	4	16	qw8v	translate-numbers	וְ⁠אַל־תֹּאכְל֨וּ וְ⁠אַל־תִּשְׁתּ֜וּ שְׁלֹ֤שֶׁת יָמִים֙ לַ֣יְלָה וָ⁠י֔וֹם	1	neither eating nor drinking for three days, both night and day	This expression means that Esther was asking the Jews in Susa not to eat or drink anything during the day or the night for a period of three days. Alternate translation: “Tell them to not eat or drink anything for three days and three nights.”
EST	4	16	j51r	translate-symaction	גַּם־אֲנִ֥י וְ⁠נַעֲרֹתַ֖⁠י אָצ֣וּם כֵּ֑ן	1	Also, I myself and my young female attendants will fast likewise	“My maids and I will also fast”
EST	4	16	abs2		וּ⁠בְ⁠כֵ֞ן	1	Then, in such circumstances	“After we have all done that, and while still fasting”
EST	4	16	abs3		אֲשֶׁ֣ר לֹֽא־כַ⁠דָּ֔ת	1	which is not according to the law	“even though there is a law against going without being summoned”
EST	4	16	abs4		וְ⁠כַ⁠אֲשֶׁ֥ר אָבַ֖דְתִּי אָבָֽדְתִּי	1	and if I perish, I perish	“Then if they kill me, they kill me”
EST	4	17	abs5	figs-explicit	וַֽ⁠יַּעֲבֹ֖ר מָרְדֳּכָ֑י	1	So Mordecai went	The implication is that Mordecai did this after Hathak brought Esther’s reply back to him. If it would be clearer in your language, you can say this explicitly. Alternate translation: “So after Hathak told this to Mordecai, he went” (See: [[rc://en/ta/man/translate/figs-explicit]])
EST	4	17	abs6		כְּ⁠כֹ֛ל אֲשֶׁר־צִוְּתָ֥ה עָלָ֖י⁠ו אֶסְתֵּֽר	1	according to the whole charge that Esther had laid upon him	“everything that Esther had told him to do”
EST	5	intro	k5ff			0		# Esther 05 General Notes<br>## Structure and formatting<br><br>This chapter begins a section about Haman’s fall (Chapters 5-7).<br><br>## Special concepts in this chapter<br><br>### Esther’s respect<br>Esther approached the king with the utmost of respect. By doing this, her character became respected by the king. (See: [[rc://en/ta/man/translate/figs-explicit]])
EST	5	1	j53r	writing-newevent	וַ⁠יְהִ֣י ׀ בַּ⁠יּ֣וֹם הַ⁠שְּׁלִישִׁ֗י	1	Now it happened on the third day	This introduces a new event in the story. Alternate translation: “Three days later” or “When Esther had been fasting for three days” (See: [[rc://en/ta/man/translate/writing-newevent]])
EST	5	1	abs7	figs-abstractnouns	וַ⁠תִּלְבַּ֤שׁ אֶסְתֵּר֙ מַלְכ֔וּת	1	Esther put on royalty	You can use an adjective and a concrete noun to translate the abstract noun “royalty,” as in the UST, or you could use a phrase to explain what they were. Alternate translation: “Esther put on the robes that showed that she was the queen” (See: \[\[rc://en/ta/man/translate/figs-abstractnouns\]\])
EST	5	1	abs8	figs-explicit	וַ⁠תִּלְבַּ֤שׁ אֶסְתֵּר֙ מַלְכ֔וּת	1	Esther put on royalty	It is clear from the story that before she went to see the king, Esther got a banquet ready so that she could invite him and Haman to come to it right away. If it is confusing to leave that out, you can explain that here. Alternate translation, add: “Esther prepared a grand banquet and then put on her royal robes” (See: \[\[rc://en/ta/man/translate/figs-explicit\]\])
EST	5	1	abs9		בַּ⁠חֲצַ֤ר בֵּית־הַ⁠מֶּ֨לֶךְ֙ הַ⁠פְּנִימִ֔ית	1	the inner court of the palace of the king	See how you translated this in 4:11. Alternate translation: “the inner courtyard of the palace”
EST	5	1	uk7p		נֹ֖כַח בֵּ֣ית הַ⁠מֶּ֑לֶךְ	1	opposite to the house of the king	“across from the room where the king was”
EST	5	1	abt0	figs-abstractnouns	וְ֠⁠הַ⁠מֶּלֶךְ יוֹשֵׁ֞ב עַל־כִּסֵּ֤א מַלְכוּת⁠וֹ֙ בְּ⁠בֵ֣ית הַ⁠מַּלְכ֔וּת	1	sitting on the throne of his royalty in the palace of royalty	**Royalty** is an abstract noun that refers to those things that belonged only to the king. You can translate this idea with a verb, “the throne he ruled from” and “the palace where he reigned,” or with an adjective, “his royal throne” and “his royal palace.” Alternate translation: “in the throne room of the palace, sitting on the king's throne” (See: \[\[rc://en/ta/man/translate/figs-abstractnouns\]\])
EST	5	1	j55r		נֹ֖כַח פֶּ֥תַח הַ⁠בָּֽיִת	1	opposite to the entrance of the palace	“facing the entrance of the room”
EST	5	2	abt1	grammar-connect-time-sequential	וַ⁠יְהִי֩	1	Then it happened that	This expression introduces what happened next. Alternate translation: “Now” or “and” (See: [[rc://en/ta/man/translate/grammar-connect-time-sequential]])
EST	5	2	abt2		כִ⁠רְא֨וֹת	1	as soon as…saw	“when…noticed”
EST	5	2	j57r	figs-idiom	נָשְׂאָ֥ה חֵ֖ן בְּ⁠עֵינָ֑י⁠ו	1	she lifted favor in his eyes	See how you translated similar expressions in 2:9, 2:15, and 2:17. Review the explanations there if that would be helpful. In this context, it probably means that King Ahasuerus thought Esther looked very attractive as she stood in the court. It could also mean that King Ahasuerus was very pleased to see her. Or both. Alternate translation: “he was very pleased to see her” or “he approved of her” (See: [[rc://en/ta/man/translate/figs-idiom]])
EST	5	2	pw4x	figs-metaphor	נָשְׂאָ֥ה חֵ֖ן בְּ⁠עֵינָ֑י⁠ו	1	she lifted favor in his eyes	Here **eyes** figuratively represent seeing, and seeing is a metaphor for knowledge, notice, attention, or judgment. This phrase means that King Ahasuerus decided not to kill Esther for coming into the inner court without being summoned. Alternate translation: “he was very pleased to see her” (See: \[\[rc://en/ta/man/translate/figs-metaphor\]\])
EST	5	2	uu8s	translate-symaction	וַ⁠יּ֨וֹשֶׁט הַ⁠מֶּ֜לֶךְ לְ⁠אֶסְתֵּ֗ר אֶת־שַׁרְבִ֤יט הַ⁠זָּהָב֙ אֲשֶׁ֣ר בְּ⁠יָד֔⁠וֹ	1	And the king held out to her the golden scepter that was in his hand	King Ahasuerus did this to show that he would not enforce the law that said that Esther should be executed for coming into the king’s inner court without being summoned. See how you translated this in 4:11. Alternate translation: “he extended the gold scepter toward her.” (See: \[\[rc://en/ta/man/translate/translate-symaction\]\])
EST	5	2	abt3	figs-explicit	וַ⁠יּ֨וֹשֶׁט הַ⁠מֶּ֜לֶךְ לְ⁠אֶסְתֵּ֗ר אֶת־שַׁרְבִ֤יט הַ⁠זָּהָב֙ אֲשֶׁ֣ר בְּ⁠יָד֔⁠וֹ	1	And the king held out to her the golden scepter that was in his hand	King Ahasuerus did this to show that he would not enforce the law that said Esther should be executed. If it would be clearer in your language, you can say this explicitly. Alternate translation: “he extended the gold scepter toward her to signal that he would be glad to talk to her.” (See: [[rc://en/ta/man/translate/figs-explicit]])
EST	5	2	abt4		וַ⁠תִּקְרַ֣ב	1	so…approached	“so…came close” or “so…came up to the throne”
EST	5	2	z4mn	translate-symaction	וַ⁠תִּגַּ֖ע בְּ⁠רֹ֥אשׁ הַ⁠שַּׁרְבִֽיט	1	and touched the head of the scepter	This action was probably customary for a king’s subjects in a Persian court, when the king extended the royal scepter. (See: \[\[rc://en/ta/man/translate/translate-symaction\]\])
EST	5	2	abt5	figs-explicit	וַ⁠תִּגַּ֖ע בְּ⁠רֹ֥אשׁ הַ⁠שַּׁרְבִֽיט	1	and touched the head of the scepter	This action demonstrated that Esther respected the authority of King Ahasuerus and was thankful for his kindness to her. If it would be helpful for your readers, you could include that information here, such as: "…to show that she respected his authority." (See: \[\[rc://en/ta/man/translate/figs-explicit\]\])
EST	5	2	j59r	figs-metonymy	בְּ⁠רֹ֥אשׁ הַ⁠שַּׁרְבִֽיט	1	the head of the scepter	Here **head** is a metonym meaning the top (or uppermost part) of an object or location. This phrase means that Esther touched the top of the king’s scepter on the end that was extended toward her. Alternate translation: “the top of the scepter” or “the tip of the scepter” (See: [[rc://en/ta/man/translate/figs-metonymy]])
EST	5	3	abt6		מַה־לָּ֖⁠ךְ אֶסְתֵּ֣ר הַ⁠מַּלְכָּ֑ה	1	What is to you, Esther the queen?	“What do you want, Queen Esther?”
EST	5	3	abt7	figs-parallelism	מַה־לָּ֖⁠ךְ אֶסְתֵּ֣ר הַ⁠מַּלְכָּ֑ה וּ⁠מַה־בַּקָּשָׁתֵ֛⁠ךְ	1	What is to you, Esther the queen? And what is your request?	These two phrases mean almost the same thing. Ahasuerus says the same thing twice, in slightly different ways, to show that he is very interested in hearing why Esther has come to see him. You do not need to repeat both phrases in your translation if it would be more natural in your language to combine them into one. Alternate translation: “What do you want, Queen Esther?” (See: [[rc://en/ta/man/translate/figs-parallelism]])
EST	5	3	j61r	figs-hyperbole	עַד־חֲצִ֥י הַ⁠מַּלְכ֖וּת וְ⁠יִנָּ֥תֵֽן לָֽ⁠ךְ	1	As much as half of the kingdom, and let it be given to you	This was probably a formal and customary expression in the Persian royal court, meant to show honor to the person making a request of the king and to indicate the king’s willingness to be very generous when answering the request. King Ahasuerus was almost certainly not offering to give Esther half of his kingdom. If it would be clearer to your readers, you could express the meaning: “I will give you anything you ask for, no matter how great it is.” Alternate translation: “I will give you what you want, even if you ask me to give you half of my kingdom!” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
EST	5	3	c6h7	figs-activepassive	וְ⁠יִנָּ֥תֵֽן לָֽ⁠ךְ	1	and let it be given to you	You can say this with an active form, and you can say who will do the action. Alternate translation: “I will give you anything you ask for” or “I will give you what you want” (See: [[rc://en/ta/man/translate/figs-activepassive]])
EST	5	4	abt8	figs-idiom	אִם־עַל־הַ⁠מֶּ֖לֶךְ ט֑וֹב	1	If it is good to the king	This is an idiom. See how you translated it in 1:19 and 3:9. Alternate translation: “If it seems like a good idea to you, O king” (See: [[rc://en/ta/man/translate/figs-idiom]])
EST	5	4	m3uy	figs-123person	אִם־עַל־הַ⁠מֶּ֖לֶךְ ט֑וֹב	1	If it is good to the king	Esther speaks to the king in the third person as a sign of respect. Alternate translation: “If it seems like a good idea to you, O king” (See: [[rc://en/ta/man/translate/figs-123person]])
EST	5	4	j63r	figs-123person	יָב֨וֹא הַ⁠מֶּ֤לֶךְ וְ⁠הָמָן֙	1	let the king come with Haman	Esther speaks to the king in the third person as a sign of respect. Alternate translation: “O king, please come with Haman” or “you and Haman come” (See: [[rc://en/ta/man/translate/figs-123person]])
EST	5	4	abt9	figs-123person	הַ⁠מִּשְׁתֶּ֖ה אֲשֶׁר־עָשִׂ֥יתִי לֽ⁠וֹ	1	the banquet that I have made for him	Esther speaks to the king in the third person as a sign of respect. Alternate translation: “the banquet that I have prepared for you” (See: [[rc://en/ta/man/translate/figs-123person]])
EST	5	4	abu0	figs-yousingular	הַ⁠מִּשְׁתֶּ֖ה אֲשֶׁר־עָשִׂ֥יתִי לֽ⁠וֹ	1	the banquet that I have made for him	If you decide to translate this as “the banquet that I have prepared for you,” then the word “you” should be singular, since here it refers just to the king. (See: [[rc://en/ta/man/translate/figs-yousingular]])
EST	5	5	abu1	figs-explicit	וַ⁠יֹּ֣אמֶר הַ⁠מֶּ֔לֶךְ	1	Then the king said	The king would have said this to his servants, not to Esther. If it would be clearer in your language, you can say that explicitly. Alternate translation: “The king said to his servants” (See: [[rc://en/ta/man/translate/figs-explicit]])
EST	5	5	abu2		מַהֲרוּ֙ אֶת־הָמָ֔ן לַ⁠עֲשׂ֖וֹת אֶת־דְּבַ֣ר אֶסְתֵּ֑ר	1	Bring Haman quickly, in order to do the word of Esther	The **word of Esther** means her invitation to the banquet. Alternate translation: “Go and get Haman and bring him quickly to the banquet that Esther has prepared”
EST	5	5	abu3		עָשְׂתָ֥ה	1	had made	“had prepared for them”
EST	5	6	d5wr	figs-parallelism	מַה־שְּׁאֵלָתֵ֖⁠ךְ וְ⁠יִנָּ֣תֵֽן לָ֑⁠ךְ וּ⁠מַה־בַּקָּשָׁתֵ֛⁠ךְ עַד־חֲצִ֥י הַ⁠מַּלְכ֖וּת וְ⁠תֵעָֽשׂ	1	What is your petition? And let it be given to you. And what is your request? As much as half of the kingdom, and let it be done.	These two question-and-statement pairs mean almost the same thing. Ahasuerus says the same thing twice, in slightly different ways, to show that he is truly disposed to give Esther whatever she wants. If this is confusing, you do not need to repeat both phrases in your translation. You could combine them into one, or replace the repetition with a statement of what the repetition means, as in the UST. Alternate translation: “Now please tell me what you really want. I will do it for you.” (See: \[\[rc://en/ta/man/translate/figs-parallelism\]\])
EST	5	6	pj3p	figs-explicit	מַה־שְּׁאֵלָתֵ֖⁠ךְ וְ⁠יִנָּ֣תֵֽן לָ֑⁠ךְ וּ⁠מַה־בַּקָּשָׁתֵ֛⁠ךְ עַד־חֲצִ֥י הַ⁠מַּלְכ֖וּת וְ⁠תֵעָֽשׂ	1	What is your petition?	When Ahasuerus asked Esther in the throne room what she wanted, she said that she wanted him and Haman to come to a banquet she had prepared. But since the king asks her once again at the banquet what she wants, it is clear that he knew this was not her real request. Instead, he knew that she wanted to show him hospitality first, as a gesture of respect for him and their relationship. You can indicate this by translating, “Now please tell me what you really want.” (See: [[rc://en/ta/man/translate/figs-explicit]])
EST	5	6	q5nt	figs-abstractnouns	שְּׁאֵלָתֵ֖⁠ךְ…בַּקָּשָׁתֵ֛⁠ךְ	1	your petition…your request	The two abstract nouns “petition” and “request” can be expressed with a single phrase using the verb “want.” Alternate translation: “what you really want” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
EST	5	6	e2v2	figs-activepassive	וְ⁠יִנָּ֣תֵֽן…וְ⁠תֵעָֽשׂ	1	And let it be given to you…let it be done	You can capture these parallel passive statements with one statement using an active form. Alternate translation: “I will give you anything you ask for.” (See: [[rc://en/ta/man/translate/figs-activepassive]])
EST	5	6	j65r		עַד־חֲצִ֥י הַ⁠מַּלְכ֖וּת	1	As much as half of the kingdom	See how you translated this expression in 5:3. Review the explanation there if that would be helpful. Alternate translation: “I will give you anything you ask for, no matter how great it is.”
EST	5	7	abu5	figs-hendiadys	וַ⁠תַּ֥עַן…וַ⁠תֹּאמַ֑ר	1	Then…answered and said	Here a single idea is being expressed by using two words connected with “and.” Together the two words mean that Esther responded to the question that the king asked her. Alternate translation: “answered” or “replied” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
EST	5	7	r4aw	figs-doublet	שְׁאֵלָתִ֖⁠י וּ⁠בַקָּשָׁתִֽ⁠י	1	My petition and my request	The words “petition” and “request” mean the same thing. Esther probably used these words together as a way of speaking very formally and respectfully to the king. Alternate translation: “This is what I want” (See: [[rc://en/ta/man/translate/figs-doublet]])
EST	5	7	abu6	figs-abstractnouns	שְׁאֵלָתִ֖⁠י וּ⁠בַקָּשָׁתִֽ⁠י	1	My petition and my request	The two abstract nouns “petition” and “request” can be expressed with a single phrase using the verb “want.” Alternate translation: “This is what I want” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
EST	5	8	c2br	figs-idiom	אִם־מָצָ֨אתִי חֵ֜ן בְּ⁠עֵינֵ֣י הַ⁠מֶּ֗לֶךְ	1	if I have found favor in the eyes of the king	The expression “find favor” means to gain the approval or acceptance of another person. Alternate translation: “if you are pleased with me” (See: [[rc://en/ta/man/translate/figs-idiom]])
EST	5	8	abu7	figs-metaphor	אִם־מָצָ֨אתִי חֵ֜ן בְּ⁠עֵינֵ֣י הַ⁠מֶּ֗לֶךְ	1	if I have found favor in the eyes of the king	Here **eyes** figuratively represent seeing, and seeing is a metaphor for knowledge, notice, attention, or judgment. The phrase means for King Ahasuerus to be pleased with Esther and so willing to grant her request. Alternate translation: Alternate translation: “if the king evaluates me and approves” or “if the king is pleased with me” (See: \[\[rc://en/ta/man/translate/figs-metaphor\]\])
EST	5	8	c2jy	figs-123person	אִם־מָצָ֨אתִי חֵ֜ן בְּ⁠עֵינֵ֣י הַ⁠מֶּ֗לֶךְ	1	if I have found favor in the eyes of the king	Esther speaks to the king in the third person as a sign of respect. Alternate translation: “if you evaluate me and approve” or “if you are pleased with me” (See: [[rc://en/ta/man/translate/figs-123person]])
EST	5	8	abu8	figs-idiom	וְ⁠אִם־עַל־הַ⁠מֶּ֨לֶךְ֙ ט֔וֹב	1	if it is good to the king	This is an idiom. See how you translated it in 1:19, 3:9, and 5:4. Alternate translation: “If it seems like a good idea to you, O king” (See: [[rc://en/ta/man/translate/figs-idiom]])
EST	5	8	j69r	figs-doublet	לָ⁠תֵת֙ אֶת־שְׁאֵ֣לָתִ֔⁠י וְ⁠לַ⁠עֲשׂ֖וֹת אֶת־בַּקָּשָׁתִ֑⁠י	1	to grant my petition and to perform my request	The phrases “to grant my petition” and “to perform my request” mean the same thing. Alternate translation: “to do what I want” (See: \[\[rc://en/ta/man/translate/figs-doublet\]\])
EST	5	8	x8hf	figs-123person	יָב֧וֹא הַ⁠מֶּ֣לֶךְ וְ⁠הָמָ֗ן אֶל־הַ⁠מִּשְׁתֶּה֙ אֲשֶׁ֣ר אֶֽעֱשֶׂ֣ה לָ⁠הֶ֔ם	1	let the king come with Haman to the banquet that I will make for them	Esther speaks to the king in the third person as a sign of respect. Alternate translation: “Please come with Haman to another banquet that I will prepare for you.” (See: [[rc://en/ta/man/translate/figs-123person]])
EST	5	8	j71r	figs-youdual	יָב֧וֹא הַ⁠מֶּ֣לֶךְ וְ⁠הָמָ֗ן אֶל־הַ⁠מִּשְׁתֶּה֙ אֲשֶׁ֣ר אֶֽעֱשֶׂ֣ה לָ⁠הֶ֔ם	1	let the king come with Haman to the banquet that I will make for them	If you decide to translate this as “the banquet that I have prepared for you,” then the word “you” should be dual if your language uses that form, since it refers to the king and Haman, otherwise it should be plural. (See: [[rc://en/ta/man/translate/figs-youdual]])
EST	5	8	abu9		וּ⁠מָחָ֥ר אֶֽעֱשֶׂ֖ה כִּ⁠דְבַ֥ר הַ⁠מֶּֽלֶךְ	1	and tomorrow I will do according to the word of the king	The **word of the king** means his request for Esther to tell him what she wants. Alternate translation: “I will answer your question then”
EST	5	8	gf9b	figs-123person	כִּ⁠דְבַ֥ר הַ⁠מֶּֽלֶךְ	1	according to the word of the king	Esther speaks to the king in the third person as a sign of respect. Alternate translation: “according to your word” (See: [[rc://en/ta/man/translate/figs-123person]])
EST	5	9	abv1		וַ⁠יֵּצֵ֤א	1	And…went out	“And…left the banquet”
EST	5	9	j73r	figs-doublet	שָׂמֵ֖חַ וְ⁠ט֣וֹב לֵ֑ב	1	joyful and good of heart	The word “joyful” and the phrase “good of heart” mean the same thing. These terms are used together to show that Haman was very happy after attending Esther’s banquet with King Ahasuerus. Alternate translation: “feeling very good” \[\[rc://en/ta/man/translate/figs-doublet\]\]
EST	5	9	j75r	figs-metaphor	וְ⁠ט֣וֹב לֵ֑ב	1	and good of heart	Here **heart** figuratively represents the action of thinking or feeling. The phrase means that Haman felt happy. (See: [[rc://en/ta/man/translate/figs-metaphor]])
EST	5	9	dkg6	figs-explicit	וְ⁠לֹא־קָם֙	1	that he neither rose up	Under other circumstances, officials were expected to bow low to the ground to show respect for Haman. (See 3:2.) But since Mordecai was already sitting on the ground as a sign of mourning, he would have been expected to stand up to show respect. If it would be clearer in your language, you can say this explicitly. Alternate translation: “Mordecai did not stand up to show respect for Haman” (See: \[\[rc://en/ta/man/translate/figs-explicit\]\])
EST	5	9	j77r	translate-symaction	וְ⁠לֹא־זָ֣ע מִמֶּ֔⁠נּוּ	1	nor trembled from him	The phrase means that Mordecai was not afraid of Haman or of what Haman might do to him for refusing to show the respect that the king had commanded. Alternate translation: “or tremble fearfully in front of him” (See: [[rc://en/ta/man/translate/translate-symaction]])
EST	5	9	s47u	figs-metaphor	וַ⁠יִּמָּלֵ֥א הָמָ֛ן עַֽל־מָרְדֳּכַ֖י חֵמָֽה	1	then Haman was filled with rage on account of Mordecai	Here Haman’s rage is described here as something that could fill him up. See how you translated this expression in 3:5. Alternate translation: “Haman became very angry because of Mordecai” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EST	5	10	v5nl	grammar-connect-logic-contrast	וַ⁠יִּתְאַפַּ֣ק הָמָ֔ן	1	But Haman restrained himself	There is a contrast between this sentence and the previous one. Haman felt very much like doing one thing, but he decided it would be better to do something else. The contrast can be indicated with a phrase such as “but even though.” Alternate translation: “But even though Haman was so angry, he kept himself from losing his temper” or “Haman refused to show how angry he was” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
EST	5	10	bcn1	translate-names	זֶ֥רֶשׁ	1	Zeresh	This is a woman’s name. It occurs several times in this chapter and the next. Be sure to translate it consistently. (See: [[rc://en/ta/man/translate/translate-names]])
EST	5	11	abv4		וַ⁠יְסַפֵּ֨ר לָ⁠הֶ֥ם	1	Then…recounted	“Then…made a long speech to them about”
EST	5	11	mvm5	figs-abstractnouns	כְּב֥וֹד עָשְׁר֖⁠וֹ	1	the glory of his wealth	“Glory” and “wealth” are both abstract nouns. Alternate translation: “Haman told them about how great his wealth was” or “Haman told them about the many great things he owned” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
EST	5	11	j79r	translate-symaction	וְ⁠רֹ֣ב בָּנָ֑י⁠ו	1	and the multitude of his sons	Having many sons was probably seen as a mark of honor and status in Persian culture. This phrase probably means that Haman was boasting about the status he enjoyed in Persian society because he had many sons. Alternate translation: “how many sons he had” (See: \[\[rc://en/ta/man/translate/translate-symaction\]\])
EST	5	11	abv5	figs-gendernotations	בָּנָ֑י⁠ו	1	his sons	This word can sometimes be used in Hebrew to mean both male and female children. However, here it clearly refers to male children, so you should translate it that way. (See: [[rc://en/ta/man/translate/figs-gendernotations]])
EST	5	11	m7fq		גִּדְּל֤⁠וֹ	1	made him great	“how the king had continually given him more authority” or “how the king had honored him many times by giving him more important work”
EST	5	11	b7c5	figs-metaphor	נִשְּׂא֔⁠וֹ עַל	1	he had lifted him over	Here **lifting** is a metaphor meaning to “advance” or “promote” a person to a higher, more important position than they had previously. Alternate translation: “given him a position more important than” (See: \[\[rc://en/ta/man/translate/figs-metaphor\]\])
EST	5	11	abv6	figs-explicit	הַ⁠שָּׂרִ֖ים וְ⁠עַבְדֵ֥י הַ⁠מֶּֽלֶךְ	1	the officials and administrators of the king	This means all of the others, as 3:1 makes clear. Alternate translation: “all of his other officials and administrators” (See: [[rc://en/ta/man/translate/figs-explicit]])
EST	5	11	3wvh	figs-doublet	​הַ⁠שָּׂרִ֖ים וְ⁠עַבְדֵ֥י הַ⁠מֶּֽלֶךְ	1		The words "officials" and "administrators"​ mean similar things. If your language uses one word for these, you can combine them. (See: \[\[rc://en/ta/man/translate/figs-doublet\]\])
EST	5	12	abv7	figs-exclamations	אַ֣ף	1	In addition	Alternate translation: “And that is not all!” You can translate it as an exclamation because Haman believes he has saved the best for last and is now introducing what he considers to be his most recent significant honor. (See: [[rc://en/ta/man/translate/figs-exclamations]])
EST	5	12	w1bm	​figs-doublenegatives	לֹא־הֵבִיאָה֩ אֶסְתֵּ֨ר הַ⁠מַּלְכָּ֧ה עִם־הַ⁠מֶּ֛לֶךְ…כִּ֣י אִם־אוֹתִ֑⁠י	1	Esther the queen did not bring anyone with the king…except me	This can be expressed positively. Alternate translation: “I was the only one Queen Esther invited besides the king” or “Queen Esther invited just two of us, the king and me.” (See: \[\[rc://en/ta/man/translate/figs-doublenegatives\]\])
EST	5	12	abv8		עָשָׂ֖תָה	1	she had made	“she had prepared”
EST	5	12	abv9	figs-activepassive	וְ⁠גַם־לְ⁠מָחָ֛ר אֲנִ֥י קָֽרוּא־לָ֖⁠הּ עִם־הַ⁠מֶּֽלֶךְ	1	And also for tomorrow, I am called by her with the king	You can say this with an active form. Alternate translation: “And she has invited me to attend another banquet with the king again tomorrow.” (See: \[\[rc://en/ta/man/translate/figs-activepassive\]\])
EST	5	13	abw0	figs-metaphor	וְ⁠כָל־זֶ֕ה אֵינֶ֥⁠נּוּ שֹׁוֶ֖ה לִ֑⁠י בְּ⁠כָל־עֵ֗ת אֲשֶׁ֨ר אֲנִ֤י רֹאֶה֙	1	But all of this is not equal for me to every time that I see	This is a figurative way of speaking. It is as if Haman is weighing his happiness on one side of a scale and his unhappiness on the other side. Haman is saying that his happiness over all the honors he has received is still not greater than his unhappiness over seeing Mordecai fail to honor him, so on balance, he is unhappy. Alternate translation: “I still cannot be happy as long as I keep seeing” or “all of this does not make me happy” or “…does not satisfy me” (See: \[\[rc://en/ta/man/translate/figs-metaphor\]\])
EST	5	13	wu84		וְ⁠כָל־זֶ֕ה	1	But all of this	Haman is continuing to speak here. You can show this by beginning with, “Then Haman said”
EST	5	13	abw1	figs-informremind	הַ⁠יְּהוּדִ֔י	1	the Jew	This phrase gives clarifying information about Mordecai. (See: [[rc://en/ta/man/translate/figs-informremind]])
EST	5	13	abw2	figs-explicit	יוֹשֵׁ֖ב בְּ⁠שַׁ֥עַר הַ⁠מֶּֽלֶךְ	1	sitting at the gate of the king	Haman could be referring to the way Mordecai has been refusing to stand up to honor him. Or he could be referring generally to the way Mordecai has never honored him (by either bowing or standing up) ever since he was appointed to a position in the king’s service and stationed at the gate. Either way, being reminded of this dishonor is the reason why Haman continues to be unhappy. If it would be clearer in your language, you can say this explicitly. Alternate translation: “sitting at the citadel gate and refusing to honor me” (See: [[rc://en/ta/man/translate/figs-explicit]])
EST	5	13	abw3		בְּ⁠שַׁ֥עַר הַ⁠מֶּֽלֶךְ	1	the gate of the king	“the citadel gate”
EST	5	14	abw4	​figs-explicit	וַ⁠תֹּ֣אמֶר ל⁠וֹ֩  זֶ֨רֶשׁ אִשְׁתּ֜⁠וֹ וְ⁠כָל־אֹֽהֲבָ֗י⁠ו	1	Then…said to him	The verb is feminine, so it is Zeresh who is speaking here. By mentioning the friends, it is implied that they are in agreement with what she says. If it would be clearer, you could say: “Then Haman's wife Zeresh suggested, and his friends agreed,” (See: \[\[rc://en/ta/man/translate/figs-explicit\]\])
EST	5	14	j81r		וְ⁠כָל־אֹֽהֲבָ֗י⁠ו	1	with all his friends	This means the friends whom Haman had invited to his home that day. Alternate translation: “his friends who were there”
EST	5	14	abw5	figs-explicit	יַֽעֲשׂוּ	1	Let them make	You can say who would do the action. Alternate translation: “have your servants set up” (See: [[rc://en/ta/man/translate/figs-explicit]])
EST	5	14	i2f3	figs-metonymy	עֵץ֮	1	a tree	See how you translated this in 2:23. Review the note there if that would be helpful. Be sure your translation is consistent in the chapters that follow. Alternate translation: “wooden pole” or “gallows” (See:  \[\[rc://en/ta/man/translate/figs-metonymy\]\])
EST	5	14	k8zd	translate-bdistance	גָּבֹ֣הַּ חֲמִשִּׁ֣ים אַמָּה֒	1	50 cubits high	You can convert this to a modern measure if that is the style of translation that you are using. Alternate translation: “seventy-five feet high” or “twenty-five meters high” (See: \[\[rc://en/ta/man/translate/translate-bdistance\]\])
EST	5	14	hiui	​figs-explicit	אֱמֹ֣ר לַ⁠מֶּ֗לֶךְ​ וְ⁠יִתְל֤וּ אֶֽת־מָרְדֳּכַי֙ עָלָ֔י⁠ו	1		If it is clearer in your language, you can make explicit what Haman would say to the king. Alternate translation: "speak to the king and tell him that ​you would like to hang Mordecai on it" or "tell the king that you intend to hang Mordecai on it" (See: \[\[rc://en/ta/man/translate/figs-explicit\]\])
EST	5	14	abw7	​figs-explicit	וְ⁠יִתְל֤וּ אֶֽת־מָרְדֳּכַי֙ עָלָ֔י⁠ו	1	say to the king, and let them hang Mordecai on it	If it is clearer in your language, you can make explicit who does the action. Probably, Haman’s servants would carry out the action. But since it would happen under Haman’s orders and perhaps under his supervision, you could also describe him as the one who does the action if that would be natural in your language. Alternate translation: “and have your servants hang Mordecai on it” or "and hang Mordecai on it." (See: \[\[rc://en/ta/man/translate/figs-explicit\]\])
EST	5	14	abw8	grammar-connect-logic-result	וּ⁠בֹֽא…אֶל הַ⁠מִּשְׁתֶּ֖ה שָׂמֵ֑חַ	1	Then go…to the banquet joyful	**Then** indicates more than a time sequence here. Zeresh and the friends are saying what the result would be. Alternate translation: “After he is dead, you will be able to go to the banquet…in a good mood” (See: \[\[rc://en/ta/man/translate/grammar-connect-logic-result\]\])
EST	5	14	bbs9	figs-metonymy	וַ⁠יִּיטַ֧ב הַ⁠דָּבָ֛ר לִ⁠פְנֵ֥י הָמָ֖ן	1	And the word was good before the face of Haman	The **word** was the suggestion that Zeresh and the friends made. Here **face** figuratively represents Haman himself by something associated with him, his face, which showed what he was thinking and feeling. Alternate translation: “Haman decided that he liked this idea” or “That suggestion pleased Haman” (See:  \[\[rc://en/ta/man/translate/figs-metonymy\]\])
EST	5	14	i8is		וַ⁠יַּ֥עַשׂ הָ⁠עֵֽץ	1	and he made the tree	Haman most likely did not do this personally. He ordered it to be done. Alternate translation: “he gave his servants orders to set up the pole” or “he told his servants to construct the gallows”
EST	5	14	j83r	translate-unknown	הָ⁠עֵֽץ	1	the tree	You should translate this the same way you did earlier in the verse, “the pole” or “the gallows.” (See: [[rc://en/ta/man/translate/translate-unknown]])
EST	6	intro	i9x7			0		# Esther 06 General Notes<br>## Structure and formatting<br><br>This chapter continues the story of Haman’s fall.<br><br>## Special concepts in this chapter<br><br>### Approaching the king<br>It was not possible for a person to easily approach the king. Normally, access to him was very limited. There are several events in this chapter which show the layers of protection surrounding the king.
EST	6	1	j85r	writing-newevent	בַּ⁠לַּ֣יְלָה הַ⁠ה֔וּא	1	That night	This introduces a new event in the story. Use a natural way of introducing a new event in your language. (See: [[rc://en/ta/man/translate/writing-newevent]])
EST	6	1	abw9	figs-personification	נָדְדָ֖ה שְׁנַ֣ת הַ⁠מֶּ֑לֶךְ	1	the sleep of the king fled away	Here **sleep** is spoken of as if it were a living thing that could flee away. Alternate translation: “the king could not sleep” (See: \[\[rc://en/ta/man/translate/figs-personification\]\])
EST	6	1	abx1	figs-explicit	וַ⁠יֹּ֗אמֶר לְ⁠הָבִ֞יא	1	And he said to bring	**He** means the king. The implication is that he told the young men who attended him to do this. Verses 3 and 5 indicate this. If it would be clearer in your language, you can say this explicitly. Alternate translation: “So he commanded his servants to fetch” (See: \[\[rc://en/ta/man/translate/figs-explicit\]\])
EST	6	1	abx2		סֵ֤פֶר הַ⁠זִּכְרֹנוֹת֙ דִּבְרֵ֣י הַ⁠יָּמִ֔ים	1	the book of records of the events of days	This is equivalent to the expression “the book of the events of days” in 2:23. See how you translated that expression. Alternate translation: “the royal chronicles” or “the records of what had happened during all the time that he had been king.”
EST	6	1	abx3		וַ⁠יִּהְי֥וּ נִקְרָאִ֖ים	1	they were being called out	This means that the chronicles were read out loud. You can say this with an active form, and you can say who did the action. Alternate translation: “The young men got the chronicles and began to read them out loud” (See: [[rc://en/ta/man/translate/figs-activepassive]])
EST	6	1	j87r	figs-metonymy	לִ⁠פְנֵ֥י הַ⁠מֶּֽלֶךְ	1	before the face of the king	Here **face** figuratively represents the presence of a person. This phrase means that the book was being read in the king’s presence. Alternate translation: “to the king” (See: \[\[rc://en/ta/man/translate/figs-metonymy\]\])
EST	6	2	u4gi	figs-activepassive	וַ⁠יִּמָּצֵ֣א כָת֗וּב	1	And it was found written	Both terms **found** and **recorded** can be expressed in active form. Alternate translation: “They found that the writers had recorded there” or “They read the part where the writers had written” (See: \[\[rc://en/ta/man/translate/figs-activepassive\]\])
EST	6	2	abx4	figs-explicit	הִגִּ֨יד מָרְדֳּכַ֜י עַל	1	Mordecai had told about	The implication is that Mordecai had saved the king’s life by discovering the plot and telling him about it. If it would be clearer in your language, you can say this explicitly. Alternate translation: “Mordecai had saved the king’s life by discovering a plot against the king and telling him about it.” (See: [[rc://en/ta/man/translate/figs-explicit]])
EST	6	2	abx5	figs-events	הִגִּ֨יד מָרְדֳּכַ֜י עַל	1	Mordecai had told about	To relate the events in chronological order, you can put this at the end of the verse. Alternate translation: “But Mordecai had saved the king’s life by discovering their plot and telling him about it.” (See: [[rc://en/ta/man/translate/figs-events]])
EST	6	2	syd9	translate-names	בִּגְתָ֣נָא וָ⁠תֶ֗רֶשׁ	1	Bigthana and Teresh	These are the same two men who are named in 2:21. However, there the first man’s name is said to be “Bigthan.” Decide on a consistent way of translating these names so your readers will know that they are the same men. (See: [[rc://en/ta/man/translate/translate-names]])
EST	6	2	abx6	translate-unknown	שְׁנֵי֙ סָרִיסֵ֣י הַ⁠מֶּ֔לֶךְ	1	two of the eunuchs of the king	See how you translated the term “eunuch” in 1:10. Alternate translation: “two of the royal guardians” (See: [[rc://en/ta/man/translate/translate-unknown]])
EST	6	2	abx7		מִ⁠שֹּׁמְרֵ֖י הַ⁠סַּ֑ף	1	who were from the guardians of the doorway	See how you translated this expression in 2:23. Alternate translation: “who protected the doorway to the king's private quarters”
EST	6	2	abx8	figs-metaphor	בִּקְשׁוּ֙	1	they had sought	Here **seeking** figuratively means actively trying to do something. Alternate translation: “they had planned” or “they had tried” (See: \[\[rc://en/ta/man/translate/figs-metaphor\]\])
EST	6	2	j89r	figs-idiom	לִ⁠שְׁלֹ֣חַ יָ֔ד	1	to stretch out a hand	As in 2:21, the expression **to stretch out a hand** means to cause someone physical harm with the intention of killing them. Alternate translation: “to assassinate” or “to kill” (See: [[rc://en/ta/man/translate/figs-idiom]])
EST	6	3	lmz6	figs-hendiadys	מַֽה־נַּעֲשָׂ֞ה יְקָ֧ר וּ⁠גְדוּלָּ֛ה לְ⁠מָרְדֳּכַ֖י	1	What honor or great deed was done for Mordecai	**Honor** and **greatness** have similar meanings and they are used together to emphasize that Mordecai should certainly have been honored in some grand way for saving the king’s life. If it would be clearer in your language, you can express this by putting the terms together like, “What great honor was done for Mordecai?” Alternate translation: “What did we do to reward Mordecai or to show that we appreciated what he did?” (See: \[\[rc://en/ta/man/translate/figs-hendiadys\]\])
EST	6	3	aby0	figs-activepassive	נַּעֲשָׂ֞ה	1	was done	You can say this with an active form. Alternate translation: “What did I do” or “What did we do” (See: [[rc://en/ta/man/translate/figs-activepassive]])
EST	6	3	aby1		עַל־זֶ֑ה	1	on account of this	“for saving my life”
EST	6	3	n2az	figs-activepassive	לֹא־נַעֲשָׂ֥ה עִמּ֖⁠וֹ דָּבָֽר	1	Not a thing has been done with him	You can say this with an active form. However, it would be good to say this in a way that does not create the impression that the young men are accusing the king. Alternate translation: “No one did anything for him” (See: [[rc://en/ta/man/translate/figs-activepassive]])
EST	6	4	aby2	figs-explicit	מִ֣י בֶ⁠חָצֵ֑ר	1	Who is in the court?	This could mean either: (1) The king knows that there is someone in the courtyard, maybe because he heard someone walking there, and he wants to know who it is. (2) Since there are always people around the palace, the king assumes that there must be someone out in the courtyard. In either case, the king wants to know if there is someone there with whom he could consult about the best way to honor Mordecai. As the story has already said in 1:13, it was the king's habit to consult his advisors on important questions. If it would be clearer in your language, you can say this explicitly. Alternate translation: “The king wanted to consult someone about the best way to honor Mordecai, so he asked, ‘who is in the courtyard?’” (See: \[\[rc://en/ta/man/translate/figs-explicit\]\])
EST	6	4	aby3		מִ֣י בֶ⁠חָצֵ֑ר	1	Who is in the court?	In order to present the events in logical and chronological order, you can put the king’s question last in the verse if that would be more natural in your language. Haman had already come in the courtyard by the time the king asked this question.
EST	6	4	j91r	grammar-connect-time-background	וְ⁠הָמָ֣ן בָּ֗א לַ⁠חֲצַ֤ר בֵּית־הַ⁠מֶּ֨לֶךְ֙ הַ⁠חִ֣יצוֹנָ֔ה לֵ⁠אמֹ֣ר לַ⁠מֶּ֔לֶךְ לִ⁠תְלוֹת֙ אֶֽת־מָרְדֳּכַ֔י עַל־הָ⁠עֵ֖ץ אֲשֶׁר־הֵכִ֥ין לֽ⁠וֹ	1	Now Haman had come into the outer court of the house of the king to say to the king to hang Mordecai on the tree that he had prepared for him	This sentence indicates that Haman had already entered the outer court when King Ahasuerus asked his question. You could indicate this with a phrase such as “at that moment” or “just then” or “while they were talking” (See: \[\[rc://en/ta/man/translate/grammar-connect-time-background\]\])
EST	6	4	rg8t		לַ⁠חֲצַ֤ר בֵּית־הַ⁠מֶּ֨לֶךְ֙ הַ⁠חִ֣יצוֹנָ֔ה	1	to the outer court of the house of the king	Alternate translation: “the outer courtyard of the palace.” This phrase is describing the first courtyard a person would come to after entering the palace from the outside.
EST	6	4	vu7p		לֵ⁠אמֹ֣ר לַ⁠מֶּ֔לֶךְ לִ⁠תְלוֹת֙ אֶֽת־מָרְדֳּכַ֔י	1	to say to the king to hang Mordecai	“to tell the king that he wanted to hang Mordecai” or “to tell the king that he wanted to impale Mordecai”
EST	6	4	at53		הָ⁠עֵ֖ץ אֲשֶׁר־הֵכִ֥ין לֽ⁠וֹ	1	the tree that he had prepared for him	“on the pole that he had set up” or “on the gallows that he had set up for Mordecai”
EST	6	4	aby4	figs-explicit	הָ⁠עֵ֖ץ	1	the tree	See how you translated this term in 2:23 and 5:14. Review the note to 2:23 if that would be helpful. Alternate translation: “pole” or “gallows” (See: \[\[rc://en/ta/man/translate/translate-unknown\]\])
EST	6	5	aby5	figs-explicit	וַ⁠יֹּ֨אמְר֜וּ נַעֲרֵ֤י הַ⁠מֶּ֨לֶךְ֙	1	And the young men of the king said	It is implied that the young men went and looked, perhaps through a window or a doorway, to see who might be in the courtyard before they answered the king. You can say that if it would make the translation clearer in your language. Alternate translation: “the young men who served the king looked and saw that Haman was in the courtyard. They said” (See: [[rc://en/ta/man/translate/figs-explicit]])
EST	6	5	j93r	​figs-explicit	הִנֵּ֥ה	1	Behold	This is a term meant to focus the attention of the listener on what the speaker is about to say. If there is not a good way to translate this term in your language, this term can be omitted from the translation. You could also have the young men address the king directly to get his attention. Alternate translation: “O king”
EST	6	5	j95r		יָבֽוֹא	1	Let him come	“He may come in”
EST	6	6	j97r		וַ⁠יָּבוֹא֮ הָמָן֒ וַ⁠יֹּ֤אמֶר ל⁠וֹ֙ הַ⁠מֶּ֔לֶךְ	1	Then Haman came, and the king said to him	“When Haman came in, the king said”
EST	6	6	ky5i	figs-123person	מַה־לַ⁠עֲשׂ֕וֹת בָּ⁠אִ֕ישׁ אֲשֶׁ֥ר הַ⁠מֶּ֖לֶךְ חָפֵ֣ץ בִּ⁠יקָר֑⁠וֹ	1	What is one to do for the man in whose honor the king is delighted?	Here the king speaks of himself in the third person. If it would be clearer in your language, you can use the first person instead. Alternate translation: “What should I do for the man whom I would really like to honor?” (See: [[rc://en/ta/man/translate/figs-123person]])
EST	6	6	n3r5	figs-idiom	אֲשֶׁ֥ר הַ⁠מֶּ֖לֶךְ חָפֵ֣ץ בִּ⁠יקָר֑⁠וֹ	1	in whose honor the king is delighted	To delight in doing something means to be glad to do it and to really want to do it. Alternate translation: “whom I am glad to honor” or “whom I want to honor” (See: [[rc://en/ta/man/translate/figs-idiom]])
EST	6	6	jh4i	figs-metaphor	וַ⁠יֹּ֤אמֶר הָמָן֙ בְּ⁠לִבּ֔⁠וֹ	1	Then Haman said in his heart	Here **heart** could mean two different things. 1) “Heart” could figuratively represent the action of thinking or feeling. In that case, the phrase would mean, “Then Haman said in his thoughts.” 2) “Heart” could also be a metaphor meaning to “be inside” someone or something. In that case, the phrase would mean, “Then Haman said inside himself.” But either way, the phrase means that Haman was not saying this out loud, but saying it to himself in his thoughts. Alternate translation: “Haman thought to himself” (See: \[\[rc://en/ta/man/translate/figs-metaphor\]\])
EST	6	6	yft1	figs-rquestion	לְ⁠מִ֞י יַחְפֹּ֥ץ הַ⁠מֶּ֛לֶךְ לַ⁠עֲשׂ֥וֹת יְקָ֖ר יוֹתֵ֥ר מִמֶּֽ⁠נִּי	1	For whom would the king delight to do honor more than me	Haman is actually making a statement to himself rather than asking a question and trying to figure out the answer. He uses a question form to emphasize how true he believes the statement to be. If it would be clearer in your language, instead of a question you could use a statement such as, “Surely there is no one whom the king would take pleasure in honoring more than me!” Alternate translation: “Whom would the king like to honor more than me?” (See: [[rc://en/ta/man/translate/figs-rquestion]])
EST	6	7	j1d1	figs-idiom	אִ֕ישׁ אֲשֶׁ֥ר הַ⁠מֶּ֖לֶךְ חָפֵ֥ץ בִּ⁠יקָרֽ⁠וֹ	1	For a man in whose honor the king is delighted	To delight in doing something means to be glad to do it and to really want to do it. Alternate translation: “for a man the king is glad to honor” or “for a man the king wants to honor” (See: [[rc://en/ta/man/translate/figs-idiom]])
EST	6	7	aby6	figs-123person	אִ֕ישׁ אֲשֶׁ֥ר הַ⁠מֶּ֖לֶךְ חָפֵ֥ץ בִּ⁠יקָרֽ⁠וֹ	1	For a man in whose honor the king is delighted	Haman speaks to the king in the third person as a sign of respect. You can have him address the king in the second person. Alternate translation: “If you really want to honor someone” (See: [[rc://en/ta/man/translate/figs-123person]])
EST	6	8	mz79	figs-explicit	יָבִ֨יאוּ֙	1	let them bring	The implication is that the king’s servants would do this. If it would be clearer in your language, you can say this explicitly. Alternate translation: “let someone bring” or “tell your servants to bring” (See: [[rc://en/ta/man/translate/figs-explicit]])
EST	6	8	aby7	figs-abstractnouns	לְב֣וּשׁ מַלְכ֔וּת אֲשֶׁ֥ר לָֽבַשׁ־בּ֖⁠וֹ הַ⁠מֶּ֑לֶךְ	1	a garment of royalty with which the king has clothed himself	**Royalty** is an abstract noun that refers to anything that belongs to the king. You can translate this idea with an adjective, “a royal garment.” Alternate translation: “one of your own royal robes that you have already worn yourself” or “one of the robes you wear to show that you are the king” (See: \[\[rc://en/ta/man/translate/figs-abstractnouns\]\])
EST	6	8	aby8	figs-123person	אֲשֶׁ֥ר לָֽבַשׁ־בּ֖⁠וֹ הַ⁠מֶּ֑לֶךְ	1	with which the king has clothed himself	Haman speaks to the king in the third person as a sign of respect. You can have him address the king in the second person. Alternate translation: “that you have already worn yourself” (See: [[rc://en/ta/man/translate/figs-123person]])
EST	6	8	aby9	figs-123person	וְ⁠ס֗וּס אֲשֶׁ֨ר רָכַ֤ב עָלָי⁠ו֙	1	and a horse on which the king has ridden	Haman speaks to the king in the third person as a sign of respect. You can have him address the king in the second person. Alternate translation: “a horse that you have already ridden yourself” (See: [[rc://en/ta/man/translate/figs-123person]])
EST	6	8	r63j	figs-activepassive	וַ⁠אֲשֶׁ֥ר נִתַּ֛ן כֶּ֥תֶר מַלְכ֖וּת בְּ⁠רֹאשֽׁ⁠וֹ	1	and which has been given a crown of royalty for its head	This whole phrase refers to the horse. You can say this with an active form. Alternate translation: “and that has a royal crown on its head” (See: [[rc://en/ta/man/translate/figs-activepassive]])
EST	6	8	abz0	figs-explicit	וַ⁠אֲשֶׁ֥ר נִתַּ֛ן כֶּ֥תֶר מַלְכ֖וּת בְּ⁠רֹאשֽׁ⁠וֹ	1	and which has been given a crown of royalty for its head	The implication is that this would be done to show that this was one of the king’s own horses. If it would be clearer in your language, you can say that explicitly. Alternate translation: “and that has a royal crown on its head to show that it belongs to you” (See: [[rc://en/ta/man/translate/figs-explicit]])
EST	6	8	abz1	figs-abstractnouns	כֶּ֥תֶר מַלְכ֖וּת	1	a crown of royalty	**Royalty** is an abstract noun that refers to the royal authority that the king exercised. You can translate this idea with an adjective, “a royal crown.” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
EST	6	9	pp3l	figs-metaphor	וְ⁠נָת֨וֹן הַ⁠לְּב֜וּשׁ וְ⁠הַ⁠סּ֗וּס עַל־יַד־אִ֞ישׁ מִ⁠שָּׂרֵ֤י הַ⁠מֶּ֨לֶךְ֙	1	Then give this garment and this horse into the hand of a man from the most noble officials of the king	Here **hand** is a metaphor meaning power, control, or authority. It appears that the king himself would not perform such acts of service to one of his subjects, even if he really wanted to honor that person. So Haman is saying that on behalf of the king, representing his authority and power, one of the king’s most noble officials should present the man with the robe and the horse. Alternate translation: “Then, on your behalf, have one of your most noble officials present the man with the robe and the horse.” (See: \[\[rc://en/ta/man/translate/figs-metaphor\]\])
EST	6	9	j1d3	figs-123person	אִ֞ישׁ מִ⁠שָּׂרֵ֤י הַ⁠מֶּ֨לֶךְ֙ הַֽ⁠פַּרְתְּמִ֔ים	1	a man from the most noble officials of the king	Haman speaks to the king in the third person as a sign of respect. If it would be clearer in your language, you can use the second person. Alternate translation: “one of your most noble officials” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EST	6	9	pfz6	figs-explicit	וְ⁠הִלְבִּ֨ישׁוּ֙	1	And let them clothe	Since **them** is plural, it likely refers to the king’s servants. You can say this explicitly if that would be clearer in your language. Alternate translation: “Have your servants clothe … with the robe” (See: [[rc://en/ta/man/translate/figs-explicit]])
EST	6	9	j1d5	figs-idiom	הָ⁠אִ֔ישׁ אֲשֶׁ֥ר הַ⁠מֶּ֖לֶךְ חָפֵ֣ץ בִּֽ⁠יקָר֑⁠וֹ	1	the man in whose honor the king is delighted	To delight in doing something means to be glad to do something or to want to do something. Alternate translation: “the man whom you really want to honor” (See: [[rc://en/ta/man/translate/figs-idiom]])
EST	6	9	abz2	figs-123person	הָ⁠אִ֔ישׁ אֲשֶׁ֥ר הַ⁠מֶּ֖לֶךְ חָפֵ֣ץ בִּֽ⁠יקָר֑⁠וֹ	1	the man in whose honor the king is delighted	Haman speaks to the king in the third person as a sign of respect. If it would clearer in your language, you can use the second person. Alternate translation: “the man whom you really want to honor” (See: [[rc://en/ta/man/translate/figs-123person]])
EST	6	9	abz4		בִּ⁠רְח֣וֹב הָ⁠עִ֔יר	1	in the open place of the city	This refers to a large, open space in the city, either the space that was in front of the palace (as in 4:6), or a space inside one of the city gates. In either case, this would have been a public area where people could gather, and so it was a place where a great number of people would have seen how the king was honoring Mordecai. Alternate translation: “through the public square of the city”
EST	6	9	qs3k		וְ⁠קָרְא֣וּ	1	and proclaim	“and tell the noble official and servants to proclaim” or “and have them shout out”
EST	6	9	j1d7	figs-metonymy	לְ⁠פָנָ֔י⁠ו	1	before his face	Here **face** figuratively represents the front of a person. The phrase means that the servants were to shout out to the people in front of the man on the horse, that is, to the people who were in the path of his horse as it approached. Alternate translation: “to whoever is in front of them” (See: \[\[rc://en/ta/man/translate/figs-metonymy\]\])
EST	6	9	j1d9	figs-idiom	כָּ֚כָה יֵעָשֶׂ֣ה לָ⁠אִ֔ישׁ אֲשֶׁ֥ר הַ⁠מֶּ֖לֶךְ חָפֵ֥ץ בִּ⁠יקָרֽ⁠וֹ	1	Thus shall it be done for the man in whose honor the king is delighted	To delight in doing something means to be glad to do something or to want to do something. Alternate translation: “The king is doing this because he really wants to honor this man!” or “This is what the king does when he especially wants to honor someone!” (See: [[rc://en/ta/man/translate/figs-idiom]])
EST	6	9	pwgm	figs-activepassive	כָּ֚כָה יֵעָשֶׂ֣ה​	1		​You can say this with an active form, and you can say who is doing the action. Alternate translation: "The king is doing this" or "This is what the king does" (See: \[\[rc://en/ta/man/translate/figs-activepassive\]\])
EST	6	10	j2d1	figs-explicit	וַ⁠יֹּ֨אמֶר הַ⁠מֶּ֜לֶךְ	1	So the king said to Haman	The implication is that the king liked Haman’s suggestion. If it would be clearer in your language, you can say this explicitly. Alternate translation: “The king liked this idea, so he replied” (See: [[rc://en/ta/man/translate/figs-explicit]])
EST	6	10	abz5		כַּ⁠אֲשֶׁ֣ר דִּבַּ֔רְתָּ וַֽ⁠עֲשֵׂה־כֵן֙	1	according to how you have spoken, and do thus	“do everything that you have said” or “do just what you have suggested”
EST	6	10	abz6	figs-idiom	הַ⁠יּוֹשֵׁ֖ב בְּ⁠שַׁ֣עַר הַ⁠מֶּ֑לֶךְ	1	the man who sits at the gate of the king	As in 2:19, this is likely an idiom that means that Mordecai worked for the king in some capacity and was stationed at the gate. Alternate translation: “one of my servants, who is stationed at the king's gate” (See: \[\[rc://en/ta/man/translate/figs-idiom\]\])
EST	6	10	abz7	figs-123person	הַ⁠יּוֹשֵׁ֖ב בְּ⁠שַׁ֣עַר הַ⁠מֶּ֑לֶךְ	1	the man who sits at the gate of the king	Here the king speaks of himself in the third person. If it would be clearer in your language, you can use the first person. Alternate translation: “one of my servants, who is stationed at the gate to the palace” (See: [[rc://en/ta/man/translate/figs-123person]])
EST	6	10	gln7	figs-metaphor	אַל־תַּפֵּ֣ל דָּבָ֔ר	1	Do not allow a word to fail	Here the action of letting **fall** is a metaphor meaning to leave out or leave unfulfilled. The phrase means that Haman must do absolutely everything that he said. Alternate translation: “Do not leave out anything that you suggested” (See: \[\[rc://en/ta/man/translate/figs-metaphor\]\])
EST	6	10	abz8	figs-doublenegatives	אַל־תַּפֵּ֣ל דָּבָ֔ר	1	Do not allow a word to fail	This can be stated positively. Alternate translation: “Be sure to do absolutely everything that you have said” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
EST	6	11	abz9		וַ⁠יַּרְכִּיבֵ֨⁠הוּ֙ בִּ⁠רְח֣וֹב הָ⁠עִ֔יר	1	and paraded him in the open place of the city	See how you translated these expressions in verse 9. Alternate translation: “seated him on the horse and then led the horse through the public square of the city”
EST	6	11	j2d5	figs-metonymy	וַ⁠יִּקְרָ֣א לְ⁠פָנָ֔י⁠ו	1	called out before his face	Here **face** figuratively represents the front of a person. The phrase means that Haman shouted out to the people in front of Mordecai, that is, the people who were in the path of his horse as it approached. Alternate translation: “called out to all of the people in front of him” (See: \[\[rc://en/ta/man/translate/figs-metonymy\]\])
EST	6	11	j2d7	figs-idiom	אֲשֶׁ֥ר הַ⁠מֶּ֖לֶךְ חָפֵ֥ץ בִּ⁠יקָרֽ⁠וֹ	1	Thus shall it be done for the man in whose honor the king is delighted	To delight in doing something means to be glad to do something or to want to do something. Alternate translation: “The king is doing this because he really wants to honor this man!” (See: Idiom)(See: [[rc://en/ta/man/translate/figs-idiom]])
EST	6	12	uri5	translate-symaction	אָבֵ֖ל וַ⁠חֲפ֥וּי רֹֽאשׁ	1	mourning with a covering of head	People often covered their head to show that they were either extremely sad or ashamed. Alternate translation: “covering his head because he felt completely disgraced” (See: [[rc://en/ta/man/translate/translate-symaction]])
EST	6	13	j3d1	figs-explicit	וַ⁠יְסַפֵּ֨ר הָמָ֜ן	1	Then Haman recounted	The implication is that just as Haman gathered his friends together in 5:10 to boast of his status, now he gathered them together once again to talk about what had just happened. If it would be clearer in your language, you can say this explicitly. Alternate translation: “Haman brought all his friends together again. He told…” (See: \[\[rc://en/ta/man/translate/figs-explicit\]\])
EST	6	13	aca1	figs-explicit	כָּל־אֲשֶׁ֣ר קָרָ֑⁠הוּ	1	everything that had happened to him	The implication is, he told about the things that had happened to him “that day.” If that would be clearer in your language, you can say that explicitly. (See: [[rc://en/ta/man/translate/figs-explicit]])
EST	6	13	aca2	figs-explicit	וַ⁠יֹּ֩אמְרוּ֩ ל֨⁠וֹ חֲכָמָ֜י⁠ו וְ⁠זֶ֣רֶשׁ	1	Then his wise men and Zeresh said to him	The implication is that just as King Ahasuerus had royal advisors, Haman had advisors of his own. They would have been included among the “friends” he gathered for this occasion. If it would be clearer in your language, you can say this explicitly. Alternate translation: “Some of his friends were also his advisors, and they and his wife Zeresh told him” (See: [[rc://en/ta/man/translate/figs-explicit]])
EST	6	13	aca3		חֲכָמָ֜י⁠ו	1	his wise men	See how you translated this expression in 1:13. Alternate translation: “his advisors”
EST	6	13	fd5k	figs-metaphor	אִ֣ם…מָרְדֳּכַ֞י אֲשֶׁר֩ הַחִלּ֨וֹתָ לִ⁠נְפֹּ֤ל לְ⁠פָנָי⁠ו֙	1	If Mordecai, before whose face you have begun to fall	This could mean either of two possibilities: (1) The action of falling could refer to bowing down and it could be a metaphor meaning to be dishonored and defeated. Haman wanted Mordecai to bow down in front of him. But instead, the story would be saying, Haman is starting to bow down (in a metaphorical sense) in front of Mordecai. Alternate translation: “Mordecai has begun to humiliate you. If he…” (2) “Fall” could be a figurative way of saying “be killed in battle.” In that case Zeresh would be comparing Haman and Mordecai to two soldiers who are fighting. She is saying that Haman has already “begun to fall,” that is, he is losing the battle, and he is likely to be killed. Alternate translation: “Mordecai has begun to defeat you. Since he…” (See: \[\[rc://en/ta/man/translate/figs-metaphor\]\])
EST	6	13	j3d3	figs-metonymy	לְ⁠פָנָי⁠ו֙	1	before…face	Here **face** figuratively represents the front of a person. The phrase either means (1) that Haman has already begun to fall down (bow down) in front of Mordecai figuratively, or (2) that Haman and Mordecai are facing one another figuratively in hand-to-hand combat. Alternate translation: "before whom" or "in whose presence"(See: \[\[rc://en/ta/man/translate/figs-metonymy\]\])
EST	6	13	p5t2	figs-metaphor	מִ⁠זֶּ֣רַע הַ⁠יְּהוּדִ֡ים	1	from the seed of the Jews	Here **seed** is a metaphor meaning “offspring.” It is a comparison: Just as plants produce seeds that grow into many more plants, so people can have many offspring. Alternate translation: “one of the Jewish people” (See: \[\[rc://en/ta/man/translate/figs-metaphor\]\])
EST	6	13	nan5	figs-metaphor	לֹא־תוּכַ֣ל ל֔⁠וֹ	1	you will not prevail against him	Here Haman’s wife and friends are again speaking figuratively as if Haman is in a battle with Mordecai. Alternate translation: “you will not win against him” or “you will not have greater honor than he has” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EST	6	13	j3d5	grammar-connect-logic-contrast	כִּֽי	1	but	This conjunction indicates a contrast between the actions of prevailing (in the previous clause) and falling. (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
EST	6	13	j3d7	figs-metaphor	נָפ֥וֹל תִּפּ֖וֹל	1	you will surely fall	Here the action of **falling** (1) either refers once again to prostrating oneself, and is a metaphor meaning to be dishonored and defeated, or (2) Haman’s wife and friends are saying that defeat will be the outcome for Haman of the figurative battle. Alternate translation: “you will certainly lose to him” (See: \[\[rc://en/ta/man/translate/figs-metaphor\]\])
EST	6	13	j3d9	figs-metonymy	לְ⁠פָנָֽי⁠ו	1	before his face	Here **face** figuratively represents the front of a person. The phrase means that Haman will lose in his struggle with Mordecai. Alternate translation: “before him" or "in his presence" (See: \[\[rc://en/ta/man/translate/figs-metonymy\]\])
EST	6	14	j4d1	grammar-connect-time-background	עוֹדָ⁠ם֙ מְדַבְּרִ֣ים עִמּ֔⁠וֹ	1	They were still speaking with him when the eunuchs of the king arrived	This phrase indicates something that happened after Haman’s wife and friends started talking with Haman and while they were still talking. You should indicate this with a phrase such as “while.” Alternate translation: “While they were still talking together, the king’s eunuchs arrived.” (See: [[rc://en/ta/man/translate/grammar-connect-time-background]])
EST	6	14	aca4	translate-unknown	וְ⁠סָרִיסֵ֥י הַ⁠מֶּ֖לֶךְ	1	when the eunuchs of the king	See how you decided to translate this term in 1:10. Not all of the king's eunuchs came. This can be stated explicitly. Alternate translation: “some of the king's servants” (See: \[\[rc://en/ta/man/translate/figs-explicit\]\])
EST	6	14	aca5		וַ⁠יַּבְהִ֨לוּ֙ לְ⁠הָבִ֣יא אֶת־הָמָ֔ן	1	And they hurried to bring Haman	“they wanted to bring Haman quickly”
EST	6	14	aca6		אֲשֶׁר־עָשְׂתָ֥ה אֶסְתֵּֽר	1	that Esther had made	Esther's servants would have done most of the work of preparing the banquet. This can be stated explicitly. Alternate translation: “that Esther and her servants had prepared” (See: \[\[rc://en/ta/man/translate/figs-explicit\]\])
EST	7	intro	x4w3			0		# Esther 07 General Notes<br>## Structure and formatting<br><br>The story of Haman’s fall concludes in this chapter.<br><br>## Other possible translation difficulties in this chapter<br><br>### Covering Haman’s face<br><br>When “the servants covered Haman’s face,” they were showing that he had been condemned to be executed. (See: [[rc://en/ta/man/translate/figs-explicit]] and [[rc://en/tw/dict/bible/kt/condemn]])
EST	7	1	n8vb	figs-synecdoche	וַ⁠יָּבֹ֤א הַ⁠מֶּ֨לֶךְ֙ וְ⁠הָמָ֔ן לִ⁠שְׁתּ֖וֹת עִם־אֶסְתֵּ֥ר הַ⁠מַּלְכָּֽה	1	So the king came with Haman to drink with Esther the queen.	Esther hosted Ahasuerus and Haman for more than just drinks. This is a figure of speech in which a part of something is used to mean the whole thing. An entire banquet is being described here by reference to one part of it, the drinks. Alternate translation: “So the king and Haman went to the second banquet that Queen Esther had prepared.” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
EST	7	2	xt9f	translate-ordinal	בַּ⁠יּ֤וֹם הַ⁠שֵּׁנִי֙	1	on the second day	This refers to the day after the first banquet, as mentioned in 5:8. Alternate translation: “at that second banquet” or “on that second day of feasting” (See: \[\[rc://en/ta/man/translate/translate-ordinal\]\])
EST	7	2	s5ae		בְּ⁠מִשְׁתֵּ֣ה הַ⁠יַּ֔יִן	1	during the banquet of wine	“while they were drinking wine” or “while the servants were pouring the wine and giving it to them”
EST	7	2	yks7	figs-parallelism	מַה־שְּׁאֵלָתֵ֛⁠ךְ…וְ⁠תִנָּ֣תֵֽן לָ֑⁠ךְ וּ⁠מַה־בַּקָּשָׁתֵ֛⁠ךְ עַד־חֲצִ֥י הַ⁠מַּלְכ֖וּת וְ⁠תֵעָֽשׂ	1	What is your petition…And let it be given to you. And what is your request? As much as half of the kingdom, and let it be done.	These two statements mean almost the same thing. Ahasuerus says the same thing twice, in slightly different ways, to show that he is truly disposed to give Esther what she wants. You do not need to repeat both phrases in your translation if that would be confusing for your readers. Alternate translation: “Now please tell me what you really want. Tell me, and I will do it for you.” (See: [[rc://en/ta/man/translate/figs-parallelism]])
EST	7	2	p1xt	figs-explicit	מַה־שְּׁאֵלָתֵ֛⁠ךְ	1	What is your petition	Ahasuerus has now allowed Esther to show her hospitality at two banquets. But he knows that she has done this as a gesture of respect for him and their relationship, and that this signals that she has an important and urgent request to make. You can indicate this by having the king ask, “Now please tell me what you really want.” (See: [[rc://en/ta/man/translate/figs-explicit]])
EST	7	2	sem7	figs-activepassive	וְ⁠תִנָּ֣תֵֽן…וְ⁠תֵעָֽשׂ	1	And let it be given to you…and let it be done	You can capture these parallel passive statements with one statement using an active form. Alternate translation: “I will give you what you ask for” or “I will do for you what you ask” (See: [[rc://en/ta/man/translate/figs-activepassive]])
EST	7	2	j4d3	figs-abstractnouns	שְּׁאֵלָתֵ֛⁠ךְ…בַּקָּשָׁתֵ֛⁠ךְ	1	your petition…your request	The two abstract nouns “petition” and “request” can be expressed with a single phrase using the verb “want.” Alternate translation: “what you really want” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
EST	7	2	j4d5	figs-hyperbole	עַד־חֲצִ֥י הַ⁠מַּלְכ֖וּת	1	As much as half of the kingdom	See how you translated this expression in 5:3 and 5:6. Alternate translation: “I will give you anything you ask for, no matter how great it is.” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
EST	7	3	ac96	figs-hendiadys	וַ⁠תַּ֨עַן…וַ⁠תֹּאמַ֔ר	1	Then…answered and said	Here a single idea is being expressed by using two words connected with “and.” Together the two words mean that Esther responded to the question that the king asked her. Alternate translation: “answered” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
EST	7	3	k27c	figs-idiom	אִם־מָצָ֨אתִי חֵ֤ן בְּ⁠עֵינֶ֨י⁠ךָ֙	1	If I have found favor in your eyes	**Favor** means the approval or acceptance of another person. Alternate translation: “if you evaluate me and approve” or “if you are pleased with me” (See: [[rc://en/ta/man/translate/figs-idiom]])
EST	7	3	aca7	figs-metonymy	אִם־מָצָ֨אתִי חֵ֤ן בְּ⁠עֵינֶ֨י⁠ךָ֙	1	If I have found favor in your eyes	Here **eyes** figuratively represent seeing, and seeing is a metaphor for knowledge, notice, attention, or judgment. Alternate translation: “if you evaluate me and approve” or “if you are pleased with me” (See: \[\[rc://en/ta/man/translate/figs-metonymy\]\])
EST	7	3	j4d7		הַ⁠מֶּ֔לֶךְ	1	O king	In this case Esther is addressing Ahasuerus directly as “O king,” not speaking about him in the third person as a sign of respect, as she and others usually do elsewhere in the story. This may indicate a special urgency to what she is saying, so it would be good to include this difference in your translation or indicate the urgency in some other way.
EST	7	3	aca8	figs-idiom	וְ⁠אִם־עַל־הַ⁠מֶּ֖לֶךְ ט֑וֹב	1	and if it is good to the king	This is an idiom that also appears in 1:19, 3:9, 5:4, and 5:8. The suggested translation in those cases was, “If it seems like a good plan to you, O king.” That was suitable for the deferential tone the speakers were using. But here Esther has just addressed the king directly with “O king” and she is pleading urgently for the survival of her whole people. So an alternate translation here could be something more like, “I hope you will be willing to do what I ask.” (See: \[\[rc://en/ta/man/translate/figs-idiom\]\])
EST	7	3	aca9	figs-parallelism	תִּנָּֽתֶן־לִ֤⁠י נַפְשִׁ⁠י֙ בִּ⁠שְׁאֵ֣לָתִ֔⁠י וְ⁠עַמִּ֖⁠י בְּ⁠בַקָּשָׁתִֽ⁠י	1	let my life be given to me at my petition, and my people at my request	The phrases **at my petition** and **at my request** mean the same thing. The repetition is used to emphasize the urgency of the request. If it would be more natural in your language, you could combine the two requests. Alternate translation: “Please spare my life, and save my people” or “my request is that you spare my life and the lives of my people.” (See: \[\[rc://en/ta/man/translate/figs-parallelism\]\])
EST	7	3	j4d9	figs-activepassive	תִּנָּֽתֶן־לִ֤⁠י נַפְשִׁ⁠י֙	1	let my life be given to me	You can say this with an active form. Alternate translation: “Please spare my life” (See: [[rc://en/ta/man/translate/figs-activepassive]])
EST	7	3	bvi1	figs-abstractnouns	בִּ⁠שְׁאֵ֣לָתִ֔⁠י	1	at my petition	The abstract noun “petition” can be expressed with the verb “ask for.” Alternate translation: “That is what I am asking for” or “That is what I want” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
EST	7	3	qghp	figs-ellipsis	וְ⁠עַמִּ֖⁠י	1		If this is unclear in your language, you can repeat from the previous clause the words that have been left out. Alternate translation: "and let my people be given to me" <br>(See: [[rc://en/ta/man/translate/figs-ellipsis]])
EST	7	3	j5d1	figs-abstractnouns	בְּ⁠בַקָּשָׁתִֽ⁠י	1	at my request	The abstract noun “request” can be expressed with the verb “ask for.” Alternate translation: “That is what I am asking for” or “That is what I want” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
EST	7	4	acb1	figs-metaphor	כִּ֤י נִמְכַּ֨רְנוּ֙	1	For we have been sold	As Esther points out later in the verse, the Jews actually have not been exchanged for money. Rather, **sell** is a figurative way of saying “turn over to.” If it would be clearer in your language, you could express this meaning by saying something like, “For someone has turned us over to our enemies” Alternatively, you could use the same figure, but show that it is a comparison. Alternate translation: “It is as though I and my people are cattle that have been sold to be slaughtered.” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EST	7	4	fhs7	figs-activepassive	כִּ֤י נִמְכַּ֨רְנוּ֙	1	For we have been sold	You can say this with an active form. Alternate translation: “For someone has sold us” or “For someone has put us in danger of our enemies” (See: [[rc://en/ta/man/translate/figs-activepassive]])
EST	7	4	e9cx	figs-doublet	לְ⁠הַשְׁמִ֖יד לַ⁠הֲר֣וֹג וּ⁠לְ⁠אַבֵּ֑ד	1	for annihilation, for slaughter, and for destruction	As in 3:13, these words mean the same thing and are used together to emphasize the completeness of the destruction. If using three words would be difficult or confusing in your language, you can use one word for this and indicate that the destruction is extreme. Alternate translation: “and they are going to kill every one of us” (A “doublet” can involve the use of more than two words.) (See: [[rc://en/ta/man/translate/figs-doublet]])
EST	7	4	9g01	figs-abstractnouns	לְ⁠הַשְׁמִ֖יד לַ⁠הֲר֣וֹג וּ⁠לְ⁠אַבֵּ֑ד	1		If your language does not use abstract nouns such as these, you can replace them with one or more verbs. Alternate translation: <br>"and they are going to kill every one of us” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
EST	7	4	acb2		וְ֠⁠אִלּוּ לַ⁠עֲבָדִ֨ים וְ⁠לִ⁠שְׁפָח֤וֹת נִמְכַּ֨רְנוּ֙	1	if we had been sold as slaves and female servants	“if the men and even the women had been sold into slavery”
EST	7	4	j5d3	figs-hyperbole	אֵ֥ין הַ⁠צָּ֛ר שֹׁוֶ֖ה בְּ⁠נֵ֥זֶק הַ⁠מֶּֽלֶךְ	1	the distress would not have been equal to a burden of the king	Esther is speaking very deferentially and with some exaggeration in order to impress on the king how important this is to her. She is saying that it would have been worth less to her to see her people rescued from slavery than it would have been to see the king spared the trouble of intervening on their behalf. (Haman uses the expression of “not equal” in this same sense in 5:13.) Alternate translation: “that would have been a matter too small to bother you with” or "that would be a small matter to a king like you, but this is very much worse." (See: [[rc://en/ta/man/translate/figs-hyperbole]])
EST	7	4	acb4	figs-123person	הַ⁠מֶּֽלֶךְ	1	the king	Esther addresses King Ahasuerus in the third person as a way of showing respect. Alternate translation: “you” (See: [[rc://en/ta/man/translate/figs-123person]])
EST	7	5	acb5	figs-doublet	וַ⁠יֹּ֨אמֶר֙…וַ⁠יֹּ֖אמֶר	1	Then…spoke and said	These two words mean the same thing. Alternate translation: “responded” (See: [[rc://en/ta/man/translate/figs-doublet]])
EST	7	5	acb6	figs-parallelism	מִ֣י ה֥וּא זֶה֙ וְ⁠אֵֽי־זֶ֣ה ה֔וּא	1	Who is he, this man? And where is this man	These two phrases mean similar things. They both ask about the identity of the man who is trying to destroy the Jews. King Ahasuerus uses the repetition to emphasize how outraged he is. If the repetition would be confusing in your language, you could combine the two phrases. However, from another perspective, both the man’s identity and his location are important to know so that his plot can be stopped. So, for that reason, you could also decide to include both phrases in your translation. (See: [[rc://en/ta/man/translate/figs-parallelism]])
EST	7	5	acb7		מִ֣י ה֥וּא זֶה֙ וְ⁠אֵֽי־זֶ֣ה ה֔וּא	1	Who is he, this man?	“Who has done this?”
EST	7	5	dl4b	figs-metaphor	וְ⁠אֵֽי־זֶ֣ה ה֔וּא אֲשֶׁר־מְלָא֥⁠וֹ לִבּ֖⁠וֹ לַ⁠עֲשׂ֥וֹת כֵּֽן	1	And where is this man, he whose heart is full to do thus?	Here the concept of a **full heart** uses two metaphors at once. “Heart” figuratively represents the action of thinking or feeling. Also, saying that the “heart” is “full” is a figurative way of saying that someone is fully intending to do something, usually something that should not be done. Alternate translation: “Where is the man who is intending to do such a thing?” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EST	7	6	j5d5	figs-doublet	צַ֣ר וְ⁠אוֹיֵ֔ב	1	A man, and adversary, and an enemy	These words mean the same thing. Together, they emphasize Haman’s complete hostility towards the Jews. If it is more natural in your language, you can combine them and indicate the emphasis in a different way. Alternate translation: “The one who is our absolute nemesis” (See: [[rc://en/ta/man/translate/figs-doublet]])
EST	7	6	ar4f		נִבְעַ֔ת	1	was terrified	“was extremely afraid”
EST	7	6	j5d9	figs-metonymy	נִבְעַ֔ת מִ⁠לִּ⁠פְנֵ֥י	1	terrified from before the face of	Here **face** figuratively means the presence of a person. The phrase means that Haman was now extremely afraid to be in the presence of King Ahasuerus and Queen Esther. Alternate translation: “This made Haman very afraid to be in the presence of the king and the queen” (See: [[rc://en/ta/man/translate/figs-metonymy]])
EST	7	7	bzd4	figs-idiom	וְ⁠הַ⁠מֶּ֜לֶךְ קָ֤ם בַּ⁠חֲמָת⁠וֹ֙ מִ⁠מִּשְׁתֵּ֣ה הַ⁠יַּ֔יִן	1	Then the king rose up in his rage from the banquet of wine	Here “in his rage” is an idiom meaning to be extremely angry. Alternate translation: “The king was extremely angry and got up” (See: [[rc://en/ta/man/translate/figs-idiom]])
EST	7	7	j6d1	figs-explicit	אֶל־גִּנַּ֖ת הַ⁠בִּיתָ֑ן	1	rose up…to the garden of the palace	The implication is that Ahasuerus went outside to absorb the shock that a man he had promoted to the highest position in his empire was plotting to destroy his queen and her whole people. Ahasuerus needed to sort out his conflicting loyalties and decide what to do about this. If it is clearer, you can say explicitly why he went outside. Alternate translation: “He went outside into the palace garden to decide what to do.” (See: [[rc://en/ta/man/translate/figs-explicit]])
EST	7	7	uaq6	figs-metaphor	לְ⁠בַקֵּ֤שׁ עַל־נַפְשׁ⁠וֹ֙	1	in order to seek for his life	Here **seeking** figuratively means to beg or plead urgently for something. This phrase means that Haman wanted to beg Esther to persuade the king not to order his execution. Alternate translation: “to plead with Queen Esther to spare his life” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EST	7	7	qz1m	figs-metaphor	כִּ֣י רָאָ֔ה	1	for he saw	Here **seeing** is a metaphor for knowledge, notice, attention, or judgment. Alternate translation: “he realized” or “he understood” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EST	7	7	nin1	figs-activepassive	כָלְתָ֥ה אֵלָ֛י⁠ו הָ⁠רָעָ֖ה מֵ⁠אֵ֥ת הַ⁠מֶּֽלֶךְ	1	evil was determined against him by the king	You can say this with an active form. Alternate translation: “the king had decided to cause a disaster against him” or “the king was decided to destroy him” or “the king had decided to kill him” (See: [[rc://en/ta/man/translate/figs-activepassive]])
EST	7	7	j6d3	figs-abstractnouns	כָלְתָ֥ה אֵלָ֛י⁠ו הָ⁠רָעָ֖ה מֵ⁠אֵ֥ת הַ⁠מֶּֽלֶךְ	1	evil was determined against him by the king	Here the abstract noun “evil” means “harm,” not something that is morally wrong as in the previous verse. In this context, it can be expressed with a verb such as “execute.” Alternate translation: “the king was likely to execute him” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
EST	7	8	j6d5	figs-explicit	וְ⁠הַ⁠מֶּ֡לֶךְ שָׁב֩…וְ⁠הָמָן֙ נֹפֵ֔ל	1	Now when the king returned…Haman was fallen	The implication is that when the king returned to the room, he saw what this verse describes next. If it would be clearer in your language, you can say that explicitly. Alternate translation: “when the king returned …, he saw that Haman had fallen …” (See: [[rc://en/ta/man/translate/figs-explicit]])
EST	7	8	h4c7	figs-explicit	וְ⁠הָמָן֙ נֹפֵ֔ל עַל־הַ⁠מִּטָּה֙ אֲשֶׁ֣ר אֶסְתֵּ֣ר עָלֶ֔י⁠הָ	1	Now…Haman was fallen on the couch on which Esther was	The implication is that Haman was doing this as he pleaded for his life. If it would be clearer in your language, you can add that information to the end of this phrase: “…as he was begging Esther to spare his life” (See: [[rc://en/ta/man/translate/figs-explicit]])
EST	7	8	acb8	figs-events	וְ⁠הָמָן֙ נֹפֵ֔ל עַל־הַ⁠מִּטָּה֙ אֲשֶׁ֣ר אֶסְתֵּ֣ר עָלֶ֔י⁠הָ	1	Now…Haman was fallen on the couch on which Esther was	If you prefer to present the events in chronological order, you can put this information first in the verse. See the UST. (See: [[rc://en/ta/man/translate/figs-events]])
EST	7	8	acb9	figs-idiom	וְ⁠הָמָן֙ נֹפֵ֔ל עַל־הַ⁠מִּטָּה֙ אֲשֶׁ֣ר אֶסְתֵּ֣ר עָלֶ֔י⁠הָ	1	Now…Haman was fallen on the couch on which Esther was	The expression **was fallen** means that as Haman was begging for his life, he was not standing up, but he had suddenly come down very close to Esther as she was reclining on a couch (From the impression that the king got when he returned, it’s possible that Haman was even grabbing her arms or shoulders as he pleaded with her.) Alternate translation: “Haman had come down very close to Esther as she was reclining on a banqueting couch” or “Haman had thrown himself down on the couch where Esther was reclining.” <br>(See: [[rc://en/ta/man/translate/figs-idiom]])
EST	7	8	acc0		הַ⁠מִּטָּה֙ אֲשֶׁ֣ר אֶסְתֵּ֣ר עָלֶ֔י⁠הָ	1	the couch on which Esther was	In this culture, especially at a banquet like this one, wealthy people would recline on couches as they ate and drank. Alternate translation: “Esther’s banqueting couch”
EST	7	8	thq6	figs-rquestion	הֲ֠⁠גַם לִ⁠כְבּ֧וֹשׁ אֶת־הַ⁠מַּלְכָּ֛ה עִמִּ֖⁠י בַּ⁠בָּ֑יִת	1	Is it also to subdue the queen, with me, in the house?	The king phrases this as a question to show his shock and anger at what he thinks Haman is doing. If it is clearer in your language, you can phrase it as <br>a statement. Alternate translation: “He is even trying to rape the queen!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
EST	7	8	l4ce	figs-euphemism	לִ⁠כְבּ֧וֹשׁ אֶת־הַ⁠מַּלְכָּ֛ה	1	to subdue the queen	The story is using a mild expression to refer to something that is disturbing. In this context, “subdue” means “rape.” The king thought that Haman was trying to rape Esther, and he likely said just that. You can show this in your translation if you want to make this clear. Alternate translation: “trying to rape the queen” (See: [[rc://en/ta/man/translate/figs-euphemism]])
EST	7	8	acc1	figs-parallelism	עִמִּ֖⁠י בַּ⁠בָּ֑יִת	1	with me, in the house	These two phrases mean similar things. The repetition is used to emphasize the idea that they are expressing. If it would be clearer in your language, you could combine the phrases. However, each one does indicate something slightly different about what a serious offense it would be if Haman actually were trying to rape Esther. It would be a violation of the king’s personal trust, and a violation of the trust implicit in hospitality. So you can also include both phrases. Alternate translation: “in my presence and in my own house” (See: [[rc://en/ta/man/translate/figs-parallelism]])
EST	7	8	adq6	figs-idiom	הַ⁠דָּבָ֗ר יָצָא֙ מִ⁠פִּ֣י הַ⁠מֶּ֔לֶךְ	1	The word was going out from the mouth of the king	This expression describes the action of speaking. Alternate translation: “As soon as the king said this” (See: [[rc://en/ta/man/translate/figs-idiom]])
EST	7	8	acc2	grammar-connect-time-background	הַ⁠דָּבָ֗ר…וּ⁠פְנֵ֥י הָמָ֖ן חָפֽוּ	1	The word was going out…when they covered the face of Haman	The king spoke, and then the servants covered Haman’s face. One action followed upon another. However, this happened so quickly that almost no time seemed to pass in between. You can indicate this with a phrase like “as soon as.” Alternate translation: “When the king said this, immediately they covered Haman’s face” (See: [[rc://en/ta/man/translate/grammar-connect-time-background]])
EST	7	8	j6d9	figs-explicit	וּ⁠פְנֵ֥י הָמָ֖ן חָפֽוּ	1	when they covered the face of Haman	The implication is that some the king’s servants who were present did this, and they did it because they understood that the king wanted Haman to be executed. Alternate translation: “some of his servants covered Haman’s face because he was going to be executed” (See: [[rc://en/ta/man/translate/figs-explicit]])
EST	7	8	acc3	translate-symaction	וּ⁠פְנֵ֥י הָמָ֖ן חָפֽוּ	1	when they covered the face of Haman	Covering the face, in this culture as in many others, was a sign that a person had been condemned to death. Alternate translation: “some of his servants covered Haman’s face to show that he would be executed” (See: [[rc://en/ta/man/translate/translate-symaction]])
EST	7	9	a7ic	translate-names	חַ֠רְבוֹנָה	1	Harbona	This is a man’s name. See how you translated it in 1:10. (See: [[rc://en/ta/man/translate/translate-names]])
EST	7	9	j7d1	figs-metonymy	אֶחָ֨ד מִן־הַ⁠סָּרִיסִ֜ים לִ⁠פְנֵ֣י הַ⁠מֶּ֗לֶךְ	1	one from the eunuchs before the face of the king	Here **face** figuratively represents the presence of a person. This phrase means that Harbona was one of the eunuchs who served King Ahasuerus personally. (See: [[rc://en/ta/man/translate/figs-metonymy]])
EST	7	9	acc4	translate-unknown	הַ⁠סָּרִיסִ֜ים לִ⁠פְנֵ֣י הַ⁠מֶּ֗לֶךְ	1	the eunuchs before the face of the king	See how you translated this term and this phrase in 1:10. Alternate translation: “the guardians who served the king personally” (See: [[rc://en/ta/man/translate/translate-unknown]])
EST	7	9	j7d3		הִנֵּה	1	behold	**Behold** is a term meant to focus the attention of the listener on what the speaker is about to say. If there is not a good way to translate this term in your language, it can be omitted from your translation. But consider using an expression that is natural in your language for someone to address the king directly to get his attention, for example, “O king!”
EST	7	9	acc5		גַּ֣ם…הָ⁠עֵ֣ץ אֲשֶׁר־עָשָׂ֪ה הָמָ֟ן לְֽ⁠מָרְדֳּכַ֞י…עֹמֵד֙ בְּ⁠בֵ֣ית הָמָ֔ן	1	Also…the tree that Haman made for Mordecai…is standing at the house of Haman	“Haman has also set up a pole [or gallows] at his house because he wants to impale [or hang] Mordecai on it”
EST	7	9	j7d5	translate-unknown	הָ⁠עֵ֣ץ	1	the tree	See how you translated this term in 2:23, 5:14, and 6:4. Review the note to 2:23 if that would be helpful. Alternate translation: “wooden pole” or “gallows” (See:  [[rc://en/ta/man/translate/translate-unknown]])
EST	7	9	j7d7	figs-idiom	לְֽ⁠מָרְדֳּכַ֞י אֲשֶׁ֧ר דִּבֶּר־ט֣וֹב עַל־הַ⁠מֶּ֗לֶךְ	1	for Mordecai, who spoke good for the king	This expression means that Mordecai said something that benefitted the king. Specifically, Mordecai reported an assassination plot and saved the king’s life. Alternate translation: “Mordecai, who saved the king's life.” (See: [[rc://en/ta/man/translate/figs-idiom]])
EST	7	9	j7d9	figs-123person	דִּבֶּר־ט֣וֹב עַל־הַ⁠מֶּ֗לֶךְ	1	spoke good for the king	Harbona addresses the king in the third person as a way of showing respect. Alternate translation: “saved your life” (See: [[rc://en/ta/man/translate/figs-123person]])
EST	7	9	acc6		עֹמֵד֙	1	is standing	“is set up”
EST	7	9	sre1	translate-bdistance	גָּבֹ֖הַּ חֲמִשִּׁ֣ים אַמָּ֑ה	1	50 cubits high	If it would be clearer in your language, you can convert this to a modern measure. See how you translated this phrase in 5:14. Alternate translation: “seventy-five feet high” or “twenty-five meters high” (See: [[rc://en/ta/man/translate/translate-bdistance]])
EST	7	9	acc7	figs-explicit	תְּלֻ֥⁠הוּ עָלָֽי⁠ו	1	Hang him on it	**Him** means Haman. If it would be clearer in your language, you can say that explicitly. Alternate translation: “Hang [or impale] Haman on it.” (See: [[rc://en/ta/man/translate/figs-explicit]])
EST	7	10	j8d3	translate-unknown	הָ⁠עֵ֖ץ	1	the tree	As in the previous verse, this refers to a wooden pole or gallows. See how you translated the term there. (See: [[rc://en/ta/man/translate/translate-unknown]])
EST	7	10	umd4	figs-metaphor	וַ⁠חֲמַ֥ת הַ⁠מֶּ֖לֶךְ שָׁכָֽכָה	1	and the rage of the king subsided	Here the story figuratively compares the king’s anger to floodwaters, which can cause great destruction. “Subside” means for waters to drain away and for their level to go down. You could express the meaning by saying something like, “Then the king’s rage lessened,” or “Then the king was not so angry.” Or you could use a different metaphor that would be meaningful in your language, such as, “Then the king cooled off.” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EST	8	intro	z6j7			0		# Esther 08 General Notes<br>## Special concepts in this chapter<br><br>### God’s protection<br>Yahweh is at work in this chapter preventing the Jews from possible destruction. God used Esther and Mordecai to protect their people.
EST	8	1	j8d5	writing-newevent	בַּ⁠יּ֣וֹם הַ⁠ה֗וּא	1	On that day	This could mean one of three things. (1) A new series of events is now being described, but the story wants to make clear that they happened on the same day as the second banquet. While it must have been some time later in the day, the idea is that when Haman lost his life, and also his property, Esther gained what her enemy had lost. Alternate translation: “That same day” (2) The expression could also be an idiom that means “as of that day.” This would refer to the effective date for the transfer of Haman’s property to Esther. Alternate translation: “As of that day.” (3) The term “day” could also be used figuratively to mean around the same time. (See: [[rc://en/ta/man/translate/writing-newevent]])
EST	8	1	j8d7	figs-synecdoche	נָתַ֞ן הַ⁠מֶּ֤לֶךְ אֲחַשְׁוֵרוֹשׁ֙ לְ⁠אֶסְתֵּ֣ר הַ⁠מַּלְכָּ֔ה אֶת־בֵּ֥ית הָמָ֖ן	1	the king Ahasuerus gave to Esther the queen the house of Haman	Here **house** figuratively represents all the household and property of Haman. The story could be referring to all the property by naming one part of it, the house. Or “house” could be a metonym for “property,” meaning everything a person owns and keeps in their house, and by extension everything they own beyond the house as well. Alternate translation: “King Ahasuerus declared that everything that Haman had owned would now belong to Queen Esther” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
EST	8	1	nm3u	figs-informremind	צֹרֵ֣ר הַיְּהוּדִ֑ים	1	the adversary of the Jews	This phrase gives clarifying information about Haman. Alternate translation: “the enemy of the Jews” (See: [[rc://en/ta/man/translate/figs-informremind]])
EST	8	1	acc9	figs-explicit	וּ⁠מָרְדֳּכַ֗י בָּ֚א לִ⁠פְנֵ֣י הַ⁠מֶּ֔לֶךְ	1	Mordecai came before the face of the king	The implication is that when the king learned how Mordecai was related to Esther, he summoned him into his presence. If it would be clearer in your language, you can say this explicitly. Alternate translation: “When he learned that, the king sent for Mordecai to come into his presence” (See: [[rc://en/ta/man/translate/figs-explicit]])
EST	8	1	j8d9	figs-metonymy	לִ⁠פְנֵ֣י הַ⁠מֶּ֔לֶךְ	1	before the face of the king	Here **face** figuratively represents the presence of a person. This phrase indicates that Mordecai was allowed to come into the king’s presence. Alternate translation: “into his presence” (See: [[rc://en/ta/man/translate/figs-metonymy]])
EST	8	1	acd0	figs-events	הִגִּ֥ידָה אֶסְתֵּ֖ר מַ֥ה הוּא־לָֽ⁠הּ	1	Esther told what he was to her	Alternate translation: “Esther told the king how Mordecai was related to her” You can say this before saying that the king summoned Mordecai, since it happened first. See the UST. <br>(See: [[rc://en/ta/man/translate/figs-events]])
EST	8	1	j9d1	figs-explicit	הִגִּ֥ידָה אֶסְתֵּ֖ר מַ֥ה הוּא־לָֽ⁠הּ	1	Esther told what he was to her	Esther told this to the king. She would likely have explained not just how she and Mordecai were related, but that he had raised her after her parents died. You can say this if it would be clearer in your language. Alternate translation: “Esther told the king that Mordecai was her cousin and that he had been like a father to her” (See: [[rc://en/ta/man/translate/figs-explicit]])
EST	8	2	m5hz	translate-symaction	וַ⁠יָּ֨סַר הַ⁠מֶּ֜לֶךְ אֶת־טַבַּעְתּ֗⁠וֹ…וַֽ⁠יִּתְּנָ֖⁠הּ לְ⁠מָרְדֳּכָ֑י	1	the king removed his signet ring…and he gave it to Mordecai	Giving the ring to Mordecai showed that Mordecai could now act on the king’s own authority, and it enabled him to do that. If it would be clearer in your language, you can say this explicitly. Alternate translation: “The king now gave this ring to Mordecai, to show that he had the power to act on his authority.” (See: [[rc://en/ta/man/translate/translate-symaction]])
EST	8	2	acd1	translate-unknown	טַבַּעְתּ֗⁠וֹ	1	signet ring	See how you translated this in 3:10. Review the explanation there if that would be helpful. Alternate translation: “the ring that had his official seal on it” (See: [[rc://en/ta/man/translate/translate-unknown]])
EST	8	2	j9d3	figs-explicit	אֲשֶׁ֤ר הֶֽעֱבִיר֙ מֵֽ⁠הָמָ֔ן	1	that he had caused to pass from Haman	This means that the king had taken back his signet ring from Haman. He would have done this when he sentenced Haman to death. If it would be clearer in your language, you can say that explicitly. Alternate translation: “The king had given Haman the ring that had his official seal on it. But he had taken it back from him when he sentenced him to death, and he was wearing it again.” (See: [[rc://en/ta/man/translate/figs-explicit]])
EST	8	2	acd2	figs-events	אֲשֶׁ֤ר הֶֽעֱבִיר֙ מֵֽ⁠הָמָ֔ן	1	that he had caused to pass from Haman	If it is clearer in your language, you can put this information first in the verse because it happened before everything else. (See: [[rc://en/ta/man/translate/figs-events]])
EST	8	2	z5yn	figs-explicit	וַֽ⁠יִּתְּנָ֖⁠הּ לְ⁠מָרְדֳּכָ֑י	1	and he gave it to Mordecai	By giving his signet ring to Mordecai, the king gave Mordecai the authority to write important papers that people would have to obey. If it would be clearer in your language, you can say this explicitly. See the UST. (See: [[rc://en/ta/man/translate/figs-explicit]])
EST	8	2	acd3	figs-metaphor	וַ⁠תָּ֧שֶׂם אֶסְתֵּ֛ר אֶֽת־מָרְדֳּכַ֖י עַל־בֵּ֥ית הָמָֽן	1	Esther placed Mordecai over the house of Haman	To place someone over something figuratively means to put them in charge of it. Alternate translation: “Esther appointed Mordecai to be in charge of everything that had belonged to Haman” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EST	8	2	d2tj	figs-metonymy	בֵּ֥ית הָמָֽן	1	the house of Haman	See the explanation of this phrase in verse 1. Alternate translation: “everything that Haman had owned” or “the household of Haman” (See: [[rc://en/ta/man/translate/figs-metonymy]])
EST	8	3	j9d5	writing-newevent	וַ⁠תּ֣וֹסֶף אֶסְתֵּ֗ר וַ⁠תְּדַבֵּר֙ לִ⁠פְנֵ֣י הַ⁠מֶּ֔לֶךְ	1	Then Esther repeated her action, and she spoke before the face of the king	Here the exact meaning of the progression of verbs is uncertain, but this verse probably begins a new event in the story separate from what happened in the previous verse. Alternate translation: “Then Esther again spoke in the king’s presence” (See: [[rc://en/ta/man/translate/writing-newevent]])
EST	8	3	j9d7	figs-metonymy	לִ⁠פְנֵ֣י הַ⁠מֶּ֔לֶךְ	1	before the face of the king	Here **face** figuratively represents the presence of a person. Alternate translation: “while she was in his presence” (See: [[rc://en/ta/man/translate/figs-metonymy]])
EST	8	3	j9d9	figs-idiom	וַ⁠תִּפֹּ֖ל לִ⁠פְנֵ֣י רַגְלָ֑י⁠ו	1	And she fell before the face of his feet	Here **falling** is an idiom referring to the action of bowing down or prostrating oneself, and **face** figuratively represents the front of a person, place, or object. Alternate translation: “and she bowed down” or “and she prostrated herself” (See: [[rc://en/ta/man/translate/figs-idiom]])
EST	8	3	acd4	translate-symaction	וַ⁠תִּפֹּ֖ל לִ⁠פְנֵ֣י רַגְלָ֑י⁠ו	1	And she fell before the face of his feet	This may actually mean that Esther put her face right on top of the feet of King Ahasuerus. This would have been an act of humility and desperation by which she showed that her need was very great and that she believed the king had great power to help her. (See: [[rc://en/ta/man/translate/translate-symaction]])
EST	8	3	acd5	figs-explicit	וַ⁠תִּפֹּ֖ל לִ⁠פְנֵ֣י רַגְלָ֑י⁠ו	1	And she fell before the face of his feet	Esther’s action was probably a recognized sign of pleading in this culture. However, it would likely still have been remarkable for a queen to fall at the feet of her husband, the king. You can show this by introducing the information with a phrase like “in fact.” Alternate translation: “In fact, to show how desperately she was pleading, Esther got down and put her face right on top of his feet.” (See: [[rc://en/ta/man/translate/figs-explicit]])
EST	8	3	j1r1	figs-metonymy	לִ⁠פְנֵ֣י רַגְלָ֑י⁠ו	1	before the face of his feet	Here **face** is a metonym meaning the front of a person, place, or object. This phrase means that Esther prostrated herself in front of the feet of King Ahasuerus. (See: [[rc://en/ta/man/translate/figs-metonymy]])
EST	8	3	jmn7	figs-idiom	לְ⁠הַֽעֲבִיר֙ אֶת־רָעַת֙ הָמָ֣ן הָֽ⁠אֲגָגִ֔י	1	to take away the evil of Haman the Agagite and his plot that he had plotted against the Jews	Here **the evil** refers to Haman's plan. <br>This expression means to prevent a wrong action from happening. <br>Alternate translation: “to stop the evil plan of Haman the Agagite” or “to prevent the evil things from happening that Haman the Agagite had planned” <br>(See: [[rc://en/ta/man/translate/figs-idiom]])
EST	8	3	bp22	translate-names	הָֽ⁠אֲגָגִ֔י	1	the Agagite	This is the name of Haman’s people group. See how you translated this in 3:1. (See: [[rc://en/ta/man/translate/translate-names]])
EST	8	3	c2hw		מַֽחֲשַׁבְתּ֔⁠וֹ אֲשֶׁ֥ר חָשַׁ֖ב	1	his plot that he had plotted	“and the plot that he had invented” or “and the plot that Haman invented”
EST	8	4	xh24	translate-symaction	וַ⁠יּ֤וֹשֶׁט הַ⁠מֶּ֨לֶךְ֙ לְ⁠אֶסְתֵּ֔ר אֵ֖ת שַׁרְבִ֣ט הַ⁠זָּהָ֑ב	1	And the king held out to Esther the scepter of gold	As in 5:2, King Ahasuerus did this to show that Esther had his favor. In that earlier episode, this indicated that he would not enforce the law that said Esther should be executed for coming into the inner court without being summoned. But since Esther was apparently already in the king’s presence on this occasion, it seems that the gesture could also be used generally to show that the king was positively disposed towards a person and would grant the person's request. Alternate translation: “The king held out his golden scepter to Esther.” (See: [[rc://en/ta/man/translate/translate-symaction]])
EST	8	4	acd7	translate-unknown	שַׁרְבִ֣ט הַ⁠זָּהָ֑ב	1	the scepter of gold	See how you translated this in 4:11. If it would be helpful, review the explanation of what this object was. Alternate translation: “golden scepter” (See: [[rc://en/ta/man/translate/translate-unknown]])
EST	8	4	acd8		וַ⁠תָּ֣קָם אֶסְתֵּ֔ר	1	so Esther rose up	“Esther got up off the floor”
EST	8	4	j1r5	figs-metonymy	לִ⁠פְנֵ֥י הַ⁠מֶּֽלֶךְ	1	before the face of the king	Here **face** figuratively represents the front of a person, place, or object. This phrase means the Esther now stood facing King Ahasuerus. Alternate translation: “and stood facing the king” (See: [[rc://en/ta/man/translate/figs-metonymy]])
EST	8	5	w7yl	figs-parallelism	אִם־עַל־הַ⁠מֶּ֨לֶךְ ט֜וֹב…וְ⁠כָשֵׁ֤ר הַ⁠דָּבָר֙ לִ⁠פְנֵ֣י הַ⁠מֶּ֔לֶךְ	1	If it is good to the king, and if I have found favor before his face, and the word is proper before the face of the king, and I am good in his eyes	These two phrases mean basically the same thing. Esther is saying very deferentially that she hopes that the king will think that her suggestion is a good idea and will therefore grant her request. Esther uses the repetition to emphasize the importance of what she is expressing. If it would be clearer in your language, you could combine the phrases. Alternate translation: “If what I am going to suggest seems like a good idea to you” (See: \[\[rc://en/ta/man/translate/figs-parallelism\]\])
EST	8	5	r2yy	figs-parallelism	​וְ⁠אִם־מָצָ֧אתִי חֵ֣ן לְ⁠פָנָ֗י⁠ו…וְ⁠טוֹבָ֥ה אֲנִ֖י בְּ⁠עֵינָ֑י⁠ו	1		These two phrases mean basically the same thing. Esther is saying very deferentially that she hopes that the king is positively disposed towards her, that he thinks well of her, and will therefore grant her request. Esther uses the repetition to emphasize the importance of what she is expressing. If it would be clearer in your language, you could combine the phrases. Alternate translation: “If you are pleased with me.” (See: \[\[rc://en/ta/man/translate/figs-parallelism\]\])​
EST	8	5	acd9	figs-123person	אִם־עַל־הַ⁠מֶּ֨לֶךְ ט֜וֹב וְ⁠אִם־מָצָ֧אתִי חֵ֣ן לְ⁠פָנָ֗י⁠ו	1	If it is good to the king, and if I have found favor before his face, and the word is proper before the face of the king, and I am good in his eyes	Here Esther addresses the king throughout in the third person as a way of showing respect. You could express the same meaning in the second person, as in the UST. (See: \[\[rc://en/ta/man/translate/figs-123person\]\])
EST	8	5	ace0	figs-idiom	אִם־עַל־הַ⁠מֶּ֨לֶךְ ט֜וֹב	1	If it is good to the king	This is an idiom that also appears in 1:19, 3:9, 5:4, and 5:8. A suggested translation in those cases was, “If it seems like a good idea to you, O king.” That was suitable for the deferential tone the speakers were using. But in another place, 7:3, when Esther was pleading urgently for the survival of her whole people, the suggested alternate translation was, “I hope you will be willing to do what I ask.” Esther is also pleading here, so you could use that phrase here in your translation as well. Alternate translation: “if what I ask for seems right in the king’s evaluation” (See: [[rc://en/ta/man/translate/figs-idiom]])
EST	8	5	ftc7	figs-idiom	וְ⁠אִם־מָצָ֧אתִי חֵ֣ן	1	if I have found favor	This expression also appears many times in the story. It means to gain the approval or acceptance of another person. Alternate translation: “if you are pleased with me” (See: [[rc://en/ta/man/translate/figs-idiom]])
EST	8	5	j1r7	figs-metonymy	לְ⁠פָנָ֗י⁠ו…לִ⁠פְנֵ֣י הַ⁠מֶּ֔לֶךְ	1	before his face…before the face of the king	Here **face** figuratively means the presence of a person. These phrases could mean, “As I stand here before you.” But “face” could also be referring figuratively to the king himself by naming one part of him. What he thought and felt about Esther’s request would become evident in his face first, so it would be an appropriate part of him to use to represent all of him. Alternate translation: “you” (See:  \[\[rc://en/ta/man/translate/figs-metonymy\]\])
EST	8	5	xci7	figs-metaphor	בְּ⁠עֵינָ֑י⁠ו	1	in his eyes	Here **eyes** figuratively represent the action of seeing, and seeing is a metaphor for knowledge, notice, attention, or judgment. Alternate translation: “if you evaluate me and I please you” or “if you are pleased with me” (See:  \[\[rc://en/ta/man/translate/figs-metaphor\]\])
EST	8	5	j1r9	figs-idiom	יִכָּתֵ֞ב לְ⁠הָשִׁ֣יב אֶת־הַ⁠סְּפָרִ֗ים	1	let it be written to take back the letters	The first letters that told of the plan to destroy the Jews would not be brought back to Susa physically. Rather, “bring back” is an idiom that means “cancel” or “revoke.” Alternate translation: “make a new law to cancel what Haman decreed” (See: [[rc://en/ta/man/translate/figs-idiom]])
EST	8	5	nbk3	figs-activepassive	יִכָּתֵ֞ב לְ⁠הָשִׁ֣יב אֶת־הַ⁠סְּפָרִ֗ים	1	let it be written	You can say this with an active form. Alternate translation: “write a new letter” or “make a new law” (See: [[rc://en/ta/man/translate/figs-activepassive]])
EST	8	6	j2r5	grammar-connect-logic-result	כִּ֠י	1	For	Here Esther is giving the reason why she is asking King Ahasuerus to revoke the letters. Alternate translation: “The reason I am asking is that” (See: \[\[rc://en/ta/man/translate/grammar-connect-logic-result\]\])
EST	8	6	udt6	figs-rquestion	אֵיכָכָ֤ה אוּכַל֙ וְֽ⁠רָאִ֔יתִי בָּ⁠רָעָ֖ה אֲשֶׁר־יִמְצָ֣א אֶת־עַמִּ֑⁠י וְ⁠אֵֽיכָכָ֤ה אוּכַל֙ וְֽ⁠רָאִ֔יתִי בְּ⁠אָבְדַ֖ן מוֹלַדְתִּֽ⁠י	1	how could I bear to see the evil that my people would find? And how could I bear seeing the destruction of my kindred?	Esther is actually making a statement, but she expresses herself in question form to show how strongly she feels about what she is saying. She does not actually expect the king to tell her how she could bear seeing her people destroyed. Alternate translation: “I cannot bear to see disaster fall on the Jews. I cannot endure watching my relatives be killed.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
EST	8	6	ace1	figs-parallelism	אֵיכָכָ֤ה אוּכַל֙ וְֽ⁠רָאִ֔יתִי בָּ⁠רָעָ֖ה אֲשֶׁר־יִמְצָ֣א אֶת־עַמִּ֑⁠י וְ⁠אֵֽיכָכָ֤ה אוּכַל֙ וְֽ⁠רָאִ֔יתִי בְּ⁠אָבְדַ֖ן מוֹלַדְתִּֽ⁠י	1	how could I bear to see the evil that my people would find? And how could I bear seeing the destruction of my kindred?	These two sentences mean basically the same thing. Esther uses the repetition to emphasize the importance what she is saying. If it would be clearer in your language, you could combine the phrases. Alternate translation: “I could not bear to see my relatives and my whole people destroyed.” (See: \[\[rc://en/ta/man/translate/figs-parallelism\]\])
EST	8	6	ace2	figs-abstractnouns	בָּ⁠רָעָ֖ה אֲשֶׁר־יִמְצָ֣א אֶת־עַמִּ֑⁠י	1	the evil	Even though it was morally very wrong for Haman to want to destroy Mordecai’s whole people, here the abstract noun \*\*evil\*\* likely means “harm,” as in 7:7. It means the same thing as “destruction” in the next sentence. Alternate translation: "my people being destroyed" (See: \[\[rc://en/ta/man/translate/figs-abstractnouns\]\])
EST	8	6	ace3	figs-idiom	יִמְצָ֣א	1	would find	As in 1:5, \*\*find\*\* is an idiom that means something exists in a certain place or time, not that people were looking for it and located it. Esther is speaking of the harm that will exist for the Jews if the effect of Haman’s letters is not undone. Alternate translation: “would be destroyed” (See: \[\[rc://en/ta/man/translate/figs-idiom\]\])
EST	8	6	ace4	figs-abstractnouns	בְּ⁠אָבְדַ֖ן	1	the destruction of	This abstract noun can be expressed with a verb such as “destroyed.” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
EST	8	6	ace5		מוֹלַדְתִּֽ⁠י	1	my kindred	“my relatives”
EST	8	7	j2r7		הִנֵּ֨ה	1	Behold	This is a term meant to focus the attention of the listener on what the speaker is about to say. If there is not a good way to translate this term in your language, this term can be omitted from the translation. Or you can use an alternate translation such as, “As you know.”
EST	8	7	ace6		בֵית־הָמָ֜ן נָתַ֣תִּי לְ⁠אֶסְתֵּ֗ר	1	I have given the house of Haman to Esther	See the note about this expression in 8:1. Alternate translation: “I have given Esther all the property that belonged to Haman” or “I have given Esther the household of Haman”
EST	8	7	h44h	figs-metonymy	בֵית־הָמָ֜ן	1	the house of Haman	Here **house** is a metonym meaning the entire household of Haman. Alternate translation: “the household of Haman” (See: \[\[rc://en/ta/man/translate/figs-metonymy\]\])
EST	8	7	ace7	figs-events	וְ⁠אֹת⁠וֹ֙ תָּל֣וּ עַל־הָ⁠עֵ֔ץ	1	they have hanged him on the tree	Alternate translation: “I had my servants impale Haman on a wooden pole” or “I had my servants hang Haman on a gallows.” You can put this information first, because it happened before the king gave Haman’s property to Esther. (See: [[rc://en/ta/man/translate/figs-events]])
EST	8	7	ace8	translate-unknown	הָ⁠עֵ֔ץ	1	the tree	See how you translated this term in 2:23, 5:14, 6:4, 7:9, and 7:10. Review the note to 2:23 if that would be helpful. Alternate translation: “wooden pole” or “gallows” (See: \[\[rc://en/ta/man/translate/translate-unknown\]\])
EST	8	7	j2r9	figs-idiom	שָׁלַ֥ח יָד֖⁠וֹ	1	he stretched out his hand	Here the expression “to stretch out a hand” means to cause someone physical harm with the intention of killing them. Alternate translation: “because he plotted to destroy all the Jews” (See: \[\[rc://en/ta/man/translate/figs-idiom\]\])
EST	8	8	acf0		וְ֠⁠אַתֶּם	1	So you	“So this is what you should do”
EST	8	8	acf1		כִּתְב֨וּ עַל־הַ⁠יְּהוּדִ֜ים כַּ⁠טּ֤וֹב בְּ⁠עֵֽינֵי⁠כֶם֙	1	write for the Jews as is good in your eyes	“I am giving you permission to write other letters, to save your people”
EST	8	8	j3r1	figs-metaphor	כַּ⁠טּ֤וֹב בְּ⁠עֵֽינֵי⁠כֶם֙	1	as is good in your eyes	Here **eyes** figuratively represent the action of seeing, and seeing is a metaphor for knowledge, notice, attention, or judgment. This phrase means that Esther and Mordecai have permission to write what they think is best. Alternate translation: “as you think is best” or “what you think is best” (See: \[\[rc://en/ta/man/translate/figs-metaphor\]\])
EST	8	8	j3mn	figs-metaphor	בְּ⁠שֵׁ֣ם הַ⁠מֶּ֔לֶךְ	1	in the name of the king	Here **name** is a metaphor meaning authority. This phrase means Esther and Mordecai have permission to write with the authority of the King Ahasuerus. (See: Metaphor) (See: [[rc://en/ta/man/translate/figs-metaphor]])
EST	8	8	acf2	figs-123person	בְּ⁠שֵׁ֣ם הַ⁠מֶּ֔לֶךְ	1	in the name of the king	King Ahasuerus refers to himself in the third person. You can have him say this in the first person. Alternate translation: “I give you permission to write with my own authority” (See: [[rc://en/ta/man/translate/figs-123person]])
EST	8	8	j3r3	translate-unknown	בְּ⁠טַבַּ֣עַת הַ⁠מֶּ֑לֶךְ	1	with the signet ring of the king	This is a special ring that could be used to imprint the king’s official seal on a law or decree. Alternate translation: “the ring that has my official seal on it” (See: [[rc://en/ta/man/translate/translate-unknown]])
EST	8	8	acf3	figs-123person	בְּ⁠טַבַּ֣עַת הַ⁠מֶּ֑לֶךְ	1	with the signet ring of the king	King Ahasuerus refers to himself in the third person. You can have him say this in the first person. Alternate translation: “the ring that has my official seal on it” (See: [[rc://en/ta/man/translate/figs-123person]])
EST	8	8	j3r5	grammar-connect-logic-result	כִּֽי	1	For	Here King Ahasuerus is expressing the reason why he cannot simply revoke the first letter, and also why Esther and Mordecai can write another letter that people must obey. Alternate translation: “You see” or "People will obey your letter because" (See: \[\[rc://en/ta/man/translate/grammar-connect-logic-result\]\])
EST	8	8	acf4		אֵ֥ין לְ⁠הָשִֽׁיב	1	there is none to take back a writing	As in verse 5, this expression means “revoke.” Alternate translation: “no one can revoke” or "no one can nullify"
EST	8	8	acf5		כְתָ֞ב…אֵ֥ין לְ⁠הָשִֽׁיב	1	there is none to take back a writing	You can put this first in the verse if that would be clearer in your language, because it explains why Ahasuerus answers Esther and Mordecai in the way that he does. See the UST.
EST	8	8	acf6	figs-explicit	כְתָ֞ב אֲשֶׁר־נִכְתָּ֣ב בְּ⁠שֵׁם־הַ⁠מֶּ֗לֶךְ וְ⁠נַחְתּ֛וֹם בְּ⁠טַבַּ֥עַת הַ⁠מֶּ֖לֶךְ	1	a writing that has been written in the name of the king and has been sealed with the signet ring of the king	The king is describing a general situation, but he has Haman’s letter specifically in mind. If it would be clearer in your language, you can say that explicitly. Alternate translation: “Haman wrote his letter with my authority, and he sealed it with the ring that has my official seal on it. No one can revoke a letter like that.” (The story explained in 1:19 that the king’s laws could not be changed once they had been made and proclaimed.) (See: [[rc://en/ta/man/translate/figs-explicit]])
EST	8	9	acf7	grammar-connect-logic-result	וַ⁠יִּקָּרְא֣וּ סֹפְרֵֽי־הַ⁠מֶּ֣לֶךְ	1	So…were called	This indicates that what is described in this verse was done because of what the king said in the previous verse. Use a connecting word or phrase to show this in your language. (See: \[\[rc://en/ta/man/translate/grammar-connect-logic-result\]\])
EST	8	9	s4ue	figs-activepassive	וַ⁠יִּקָּרְא֣וּ סֹפְרֵֽי־הַ⁠מֶּ֣לֶךְ	1	So the scribes of the king were called	You can say this with an active form, and you can say who did the action. Alternate translation: “the king called his scribes” (See: [[rc://en/ta/man/translate/figs-activepassive]])
EST	8	9	acf8		וַ⁠יִּקָּרְא֣וּ סֹפְרֵֽי־הַ⁠מֶּ֣לֶךְ	1	So the scribes of the king were called	If you use an expression such as “called,” make sure your readers will understand that the king likely sent an official to go and bring the scribes back with him. The king did not call out in a loud voice to get them to come.
EST	8	9	j4r1	translate-ordinal	בַּ⁠חֹ֨דֶשׁ הַ⁠שְּׁלִישִׁ֜י	1	in the third month	“in month three” (See: [[rc://en/ta/man/translate/translate-ordinal]])
EST	8	9	acf9	figs-explicit	בַּ⁠חֹ֨דֶשׁ הַ⁠שְּׁלִישִׁ֜י	1	in the third month	Alternate translation: “in the third month of the year.” It would still be the same year as in 3:7, the twelfth year that Ahasuerus reigned as king of Persia. If it would be clearer in your language, you can say that explicitly. (See: [[rc://en/ta/man/translate/figs-explicit]])
EST	8	9	j356	translate-hebrewmonths	הוּא־חֹ֣דֶשׁ סִיוָ֗ן	1	which is the month of Sivan	“Sivan” is the name of the third month of the Hebrew calendar. Alternate translation: “the month of Sivan” (See: \[\[rc://en/ta/man/translate/translate-hebrewmonths\]\])
EST	8	9	acg1		הוּא־חֹ֣דֶשׁ סִיוָ֗ן	1	which is the month of Sivan	The story is being recorded from the perspective of the Persian court. But for the benefit of its intended Jewish audience, the Hebrew name of the month is given. This month overlaps with May and June on a western calendar.
EST	8	9	j4r3	translate-ordinal	בִּ⁠שְׁלוֹשָׁ֣ה וְ⁠עֶשְׂרִים֮ בּ⁠וֹ֒	1	on the twenty-third of it	Alternation translation: “on day 23” or “on the twenty-third day of the month.” The exact date of the letter helps to establish its legal authority. This would be on June 25th of a western calendar. (See: \[\[rc://en/ta/man/translate/translate-ordinal\]\])
EST	8	9	sz6j	figs-activepassive	וַ⁠יִּכָּתֵ֣ב כְּֽ⁠כָל־אֲשֶׁר־צִוָּ֣ה מָרְדֳּכַ֣י	1	And according to all that Mordecai commanded it was written	You can say this with an active form. Alternate translation: “and they wrote in a letter everything that Mordecai dictated to them” (See: \[\[rc://en/ta/man/translate/figs-activepassive\]\])
EST	8	9	acg2	figs-explicit	אֶל־הַ⁠יְּהוּדִ֡ים	1	to the Jews	It appears from verse 11 that the letter would have been addressed specifically to the Jews in the empire, telling them that the king had authorized them to defend themselves. But copies were also sent to all the royal and provincial officials. If it would be clearer in your language, you can say this explicitly. “The letter addressed the Jews in the empire, but copies were also sent” (See: [[rc://en/ta/man/translate/figs-explicit]])
EST	8	9	acg3		וְ⁠אֶ֣ל הָ⁠אֲחַשְׁדַּרְפְּנִֽים־וְ⁠הַ⁠פַּחוֹת֩ וְ⁠שָׂרֵ֨י הַ⁠מְּדִינ֜וֹת	1	and to the satraps, and the governors and officials of the provinces	See how you translated these terms in 3:12, where they were used to describe who received Haman’s letter. These are all people in government positions. The first one is the governor of the province and the other two are rulers under him, governing cities or smaller areas. If your language uses one term for all of these, you could use that with a descriptive phrase such as, "to the government leaders of each province and also to the leaders under him"
EST	8	9	acg4		אֲשֶׁ֣ר ׀ מֵ⁠הֹ֣דּוּ וְ⁠עַד־כּ֗וּשׁ שֶׁ֣בַע וְ⁠עֶשְׂרִ֤ים וּ⁠מֵאָה֙ מְדִינָ֔ה	1	that were from India even as far as Ethiopia: 127 provinces	This is background information explaining how far this new letter had to be sent. See how you translated this phrase in 1:1. Alternate translation: “The empire of Ahasuerus had 127 provinces, stretching all the way from India in the east to Ethiopia in the west.”
EST	8	9	zp4q	translate-numbers	שֶׁ֣בַע וְ⁠עֶשְׂרִ֤ים וּ⁠מֵאָה֙ מְדִינָ֔ה	1	127 provinces	Alternate translation: “one hundred and twenty-seven provinces” (See: [[rc://en/ta/man/translate/translate-numbers]])
EST	8	9	j4r5	figs-idiom	מְדִינָ֤ה וּ⁠מְדִינָה֙	1	province by province	This expression means “to people in every province.” Alternate translation: “The scribes wrote to the people in each province” (See: \[\[rc://en/ta/man/translate/figs-idiom\]\])
EST	8	9	bj5s		כִּ⁠כְתָבָ֔⁠הּ	1	according to its writing	“using its own alphabet” or “written in its own script”
EST	8	9	j4r7	figs-idiom	וְ⁠עַ֥ם וָ⁠עָ֖ם	1	and people by people	This expression means “every people group.” Alternate translation: “and to each ethnic group” (See: \[\[rc://en/ta/man/translate/figs-idiom\]\])
EST	8	9	j4r9	figs-metonymy	כִּ⁠לְשֹׁנ֑⁠וֹ	1	according to its tongue	Here **tongue** figuratively means the language spoken by a person or a group of people. Alternate translation: “in its own language” (See: \[\[rc://en/ta/man/translate/figs-metonymy\]\])
EST	8	9	j5r1		וְ⁠אֶ֨ל־הַ⁠יְּהוּדִ֔ים כִּ⁠כְתָבָ֖⁠ם וְ⁠כִ⁠לְשׁוֹנָֽ⁠ם	1	and to the Jews according to their writing and according to their tongue	The Jews would have been included among all the people groups in the empire in the phrase “people by people.” So this seems to be saying, “and especially to the Jews.” Verse 11 explains that it was particularly important for the Jews to read the letter because it gave them the right to defend themselves. Alternate translation: “They wrote especially to the Jews, in their own script and in their own language.”
EST	8	10	acg5		וַ⁠יִּכְתֹּ֗ב…וַ⁠יַּחְתֹּ֖ם	1	And he wrote…and he sealed	**He** refers to Mordecai. You can use his name here if that would be clearer in your language.
EST	8	10	ijp2	figs-metaphor	בְּ⁠שֵׁם֙ הַ⁠מֶּ֣לֶךְ אֲחַשְׁוֵרֹ֔שׁ	1	in the name of King Ahasuerus	Here **name** is a metaphor meaning authority. Alternate translation: “Mordecai wrote with the authority of King Ahasuerus” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EST	8	10	jf31	figs-explicit	וַ⁠יַּחְתֹּ֖ם בְּ⁠טַבַּ֣עַת הַ⁠מֶּ֑לֶךְ	1	and he sealed with the signet ring of the king	This means that Mordecai sealed the letters with this ring. If it would be clearer in your language, you can say that explicitly. Alternate translation: “and he sealed the letters with the ring that had the king’s official seal on it” (See: [[rc://en/ta/man/translate/figs-explicit]])
EST	8	10	yt4j	figs-metaphor	בְּ⁠יַד֩ הָ⁠רָצִ֨ים בַּ⁠סּוּסִ֜ים	1	by the hand of runners on horses	As in 3:13, **hand** could mean two different things. 1) It could literally mean “hand,” meaning that the runners carried the letters in their hands. 2) It could also be a metaphor for power, control, or authority, meaning that runners were the ones who delivered the letters to all the provinces throughout the empire. Alternate translation: “Couriers on horseback delivered the letters” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EST	8	10	acg6		רֹכְבֵ֤י הָ⁠רֶ֨כֶשׁ֙ הָֽ⁠אֲחַשְׁתְּרָנִ֔ים בְּנֵ֖י הָֽ⁠רַמָּכִֽים	1	riders of the royal pack horses, sons of the mares	“They rose fast horses that were used in the king’s service. These horses had been bred in the king’s stables.”
EST	8	10	p9uc	figs-metonymy	בְּנֵ֖י הָֽ⁠רַמָּכִֽים	1	sons of the mares	Here **sons** is a metonym meaning the offspring of royal livestock. Alternate translation: “the offspring of the king’s horses” (See: \[\[rc://en/ta/man/translate/figs-metonymy\]\])
EST	8	11	j5r5	figs-idiom	בְּ⁠כָל־עִיר־וָ⁠עִ֗יר	1	in every city by city	This expression means “in each and every city.” It is possibly referring to the entire empire by naming one part of it, its cities. The story says in 9:19 that Jews living in rural areas also defended themselves, not just Jews living in cities. It is likely that the messengers only published the news in the cities and not the entire countryside, but the news was certainly intended for everyone, not only people living in the cities. Alternate translation: “throughout the empire” or “in each and every city” or “in every single city” (See: [[rc://en/ta/man/translate/figs-idiom]])
EST	8	11	e1mj	figs-metaphor	לְ⁠הִקָּהֵל֮ וְ⁠לַ⁠עֲמֹ֣ד עַל־נַפְשָׁ⁠ם֒	1	to gather and to stand for their life	Here **to stand** is a metaphor meaning to defend oneself and fight back instead of running away from an enemy. Alternate translation: “to join together and fight for their lives” or “<br>to join together and fight back” (See: \[\[rc://en/ta/man/translate/figs-metaphor\]\])
EST	8	11	j5r7	figs-doublet	לְ⁠הַשְׁמִיד֩ וְ⁠לַ⁠הֲרֹ֨ג וּ⁠לְ⁠אַבֵּ֜ד	1	to annihilate, and to slaughter, and to destroy	These words mean the same thing and are used together to emphasize the completeness of the destruction that is being described. See how you translated this in 3:13 and 7:4. Alternate translation: “completely destroy” (A “doublet” can involve the use of more than two words. See: [[rc://en/ta/man/translate/figs-doublet]])
EST	8	11	acg7	figs-metonymy	כָּל־חֵ֨יל עַ֧ם וּ⁠מְדִינָ֛ה הַ⁠צָּרִ֥ים אֹתָ֖⁠ם	1	any strength of a people or province that would attack them	**Strength** is a figurative way of referring to an army or to a person carrying weaponry. Alternate translation: “the army of any people or province that attacked them” (See: [[rc://en/ta/man/translate/figs-metonymy]])
EST	8	11	acg8		טַ֣ף וְ⁠נָשִׁ֑ים	1	children and women	“They could also kill the wives and children of the armed men”
EST	8	11	acg9		וּ⁠שְׁלָלָ֖⁠ם לָ⁠בֽוֹז	1	and plunder their spoil	See how you translated this expression in 3:13. Alternate translation: “and take everything that belonged to them”
EST	8	12	ach0	figs-explicit	בְּ⁠י֣וֹם אֶחָ֔ד	1	on one day	This was the day that Haman had set for destroying the Jews in 3:13. If it would be helpful in your language, you could make this explicit. Alternate translation: <br>“on the same day that Haman had set for destroying the Jews” <br>(See: [[rc://en/ta/man/translate/figs-explicit]])
EST	8	12	ach1		בְּ⁠כָל־מְדִינ֖וֹת הַ⁠מֶּ֣לֶךְ אֲחַשְׁוֵר֑וֹשׁ	1	in all of the provinces of the king Ahasuerus	“in every province of the kingdom”
EST	8	12	j6r3	translate-ordinal	בִּ⁠שְׁלוֹשָׁ֥ה עָשָׂ֛ר	1	on the thirteenth	Alternate translation: “on day 13” or “on the thirteenth day” (See: [[rc://en/ta/man/translate/translate-ordinal]])
EST	8	12	hi2y	translate-ordinal	לְ⁠חֹ֥דֶשׁ שְׁנֵים־עָשָׂ֖ר	1	of the twelfth month	Alternate translation: “of month 12” or “of the twelfth month” (See: [[rc://en/ta/man/translate/translate-ordinal]])
EST	8	12	ach2	figs-explicit	לְ⁠חֹ֥דֶשׁ שְׁנֵים־עָשָׂ֖ר	1	of the twelfth month	Implicitly this means “the twelfth month of that same year.” If it would be clearer in your language, you can say that explicitly. (See: [[rc://en/ta/man/translate/figs-explicit]])
EST	8	12	j6r4	translate-hebrewmonths	הוּא־חֹ֥דֶשׁ אֲדָֽר	1	which is the month of Adar	This is the name of the twelfth and last month of the Hebrew calendar. See how you translated this in 3:7 and 3:13. (See: [[rc://en/ta/man/translate/translate-hebrewmonths]])
EST	8	13	j6r5	figs-activepassive	 פַּתְשֶׁ֣גֶן הַ⁠כְּתָ֗ב לְ⁠הִנָּ֤תֵֽן דָּת֙	1	was to be given as a law	You can say this with an active form. Alternate translation: “The letter told the officials to proclaim this as a law” (See: [[rc://en/ta/man/translate/figs-activepassive]])
EST	8	13	j6r7	figs-idiom	בְּ⁠כָל־מְדִינָ֣ה וּ⁠מְדִינָ֔ה	1	in every province by province	This expression means “in each and every province.” Alternate translation: “in every single province” (See: [[rc://en/ta/man/translate/figs-idiom]])
EST	8	13	ach4	figs-activepassive	גָּל֖וּי לְ⁠כָל־הָ⁠עַמִּ֑ים	1	being uncovered for all the peoples	You can say this with an active form. Alternate translation: “The letter told the officials in every single province to post copies where everyone could see them” (See: [[rc://en/ta/man/translate/figs-activepassive]])
EST	8	13	ach5		⁠לִ⁠הְי֨וֹת הַיְּהוּדִ֤ים עֲתִידִים֙ לַ⁠יּ֣וֹם הַ⁠זֶּ֔ה	1	for the Jews to be prepared for that day	“That way the Jews would get ready to do what the letter said when the day came”
EST	8	13	qk1d	figs-idiom	לְ⁠הִנָּקֵ֖ם מֵ⁠אֹיְבֵי⁠הֶֽם	1	to take revenge from their enemies	This expression “to take revenge from” another person means to correct a wrong they have done. In this context, the phrase means to correct the wrong of the original law that gave people permission to kill the Jews. Alternate translation: “and fight back against their enemies” (See: [[rc://en/ta/man/translate/figs-idiom]])
EST	8	14	ach7		הָ⁠רָצִ֞ים רֹכְבֵ֤י הָ⁠רֶ֨כֶשׁ֙ הָֽ⁠אֲחַשְׁתְּרָנִ֔ים	1	The runners, the riders of the royal pack horses	See how you translated this in 8:10. Alternate translation:<br>“Messengers riding on fast horses that were used for the king's business”
EST	8	14	ach6	figs-activepassive	מְבֹהָלִ֥ים וּ⁠דְחוּפִ֖ים בִּ⁠דְבַ֣ר הַ⁠מֶּ֑לֶךְ	1	hastened and hurried by the word of the king	You can say this with an active form. Alternate translation: “The king commanded the couriers to deliver the letters as quickly as possible.” (See: [[rc://en/ta/man/translate/figs-activepassive]])
EST	8	14	b69j	figs-doublet	מְבֹהָלִ֥ים וּ⁠דְחוּפִ֖ים	1	hastened and hurried	These two terms mean almost the same thing and are used together to emphasis the fact that the couriers were told to deliver the letters as quickly as possible. Alternate translation: “They went immediately” or “as quickly as possible” (See: [[rc://en/ta/man/translate/figs-doublet]])
EST	8	14	ach8	figs-events	הָ⁠רָצִ֞ים רֹכְבֵ֤י הָ⁠רֶ֨כֶשׁ֙ הָֽ⁠אֲחַשְׁתְּרָנִ֔ים	1	The runners, the riders of the royal pack horses	To present the events in chronological order, you can put this after the king’s command, as in the UST. (See: [[rc://en/ta/man/translate/figs-events]])
EST	8	14	j6r9	figs-activepassive	וְ⁠הַ⁠דָּ֥ת נִתְּנָ֖ה	1	And the law was given	You can say this with an active form. Alternate translation: “The kings's officials also posted and read copies of the letter” (See: [[rc://en/ta/man/translate/figs-activepassive]])
EST	8	15	j7r3	writing-newevent	וּ⁠מָרְדֳּכַ֞י יָצָ֣א	1	Then Mordecai went out	This introduces a new event in the story. Use a way that is natural in your language to indicate this. (See: [[rc://en/ta/man/translate/writing-newevent]])
EST	8	15	j7r5	figs-metonymy	מִ⁠לִּ⁠פְנֵ֣י הַ⁠מֶּ֗לֶךְ	1	from before the face of the king	Here **face** figuratively represents the presence of a person. This phrase means that Mordecai had been in the presence of King Ahasuerus and was now leaving in order to fulfill his duties as a high official in the Persian government. Alternate translation: “from the palace.” (See: [[rc://en/ta/man/translate/figs-metonymy]])
EST	8	15	ach9	figs-explicit	בִּ⁠לְב֤וּשׁ מַלְכוּת֙ תְּכֵ֣לֶת וָ⁠ח֔וּר וַ⁠עֲטֶ֤רֶת זָהָב֙ גְּדוֹלָ֔ה וְ⁠תַכְרִ֥יךְ בּ֖וּץ וְ⁠אַרְגָּמָ֑ן	1	in a garment of royalty of blue and white, with a great crown of gold and a robe of fine linen and purple	The implication is that the king gave Mordecai these special things to wear to show that he was now his highest officer. If it would be clearer in your language, you can say that explicitly. To put these events in chronological order, you can place this information before the report that Mordecai left the king’s presence to fulfill his duties. (See: [[rc://en/ta/man/translate/figs-explicit]])
EST	8	15	aci1		בִּ⁠לְב֤וּשׁ מַלְכוּת֙ תְּכֵ֣לֶת	1	a garment of royalty of blue and white	“a blue and white garment that the king had worn”
EST	8	15	aci2		וַ⁠עֲטֶ֤רֶת זָהָב֙ גְּדוֹלָ֔ה	1	a great crown of gold	“a large golden crown”
EST	8	15	eqc4	figs-metonymy	וְ⁠הָ⁠עִ֣יר שׁוּשָׁ֔ן צָהֲלָ֖ה וְ⁠שָׂמֵֽחָה	1	and the city of Susa	Here the city represents the people living in it. Alternate translation: “the people of Susa” (See: [[rc://en/ta/man/translate/figs-metonymy]])
EST	8	15	i1ec	figs-hendiadys	צָהֲלָ֖ה וְ⁠שָׂמֵֽחָה	1	cheered and rejoiced	This phrase expresses a single idea by using two words connected with “and.” The word “rejoiced” tells how they cheered. If it would be clearer in your language, you could express the meaning by saying something like “shouted joyfully.” Alternate translation: “cheered and were happy” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
EST	8	15	aci3	figs-explicit	צָהֲלָ֖ה וְ⁠שָׂמֵֽחָה	1	cheered and rejoiced	The implication is that the people did this when they saw Mordecai. If it would be clearer in your language, you can say this explicitly. (See: [[rc://en/ta/man/translate/figs-explicit]])
EST	8	16	q2ru	figs-metaphor	הָֽיְתָ֥ה אוֹרָ֖ה	1	there was light	Here **light** figuratively represents happiness. Alternate translation: “the Jews felt happy” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EST	8	16	aci4	figs-doublet	הָֽיְתָ֥ה אוֹרָ֖ה וְ⁠שִׂמְחָ֑ה	1	there was light and joy	The terms **light** and **joy** refer to the same thing here. <br>They are used together to emphasize the extreme happiness that the Jews felt.<br> Alternate translation: “the Jews felt very happy” (See: [[rc://en/ta/man/translate/figs-doublet]])
EST	8	16	j8r1	figs-doublet	וְ⁠שָׂשֹׂ֖ן וִ⁠יקָֽר	1	and rejoicing and honor	These terms have similar meaning and are used together with the previous doublet to emphasize again the great happiness and joy that the Jews felt. (See: [[rc://en/ta/man/translate/figs-doublet]])
EST	8	16	n94u	figs-explicit	וִ⁠יקָֽר	1	and honor	Here **honor** might have two possible meanings. (1) <br>Other people honored the Jews. Alternate translation: “other people honored them”<br> (2) <br>The Jews themselves felt honor instead of shame. Alternate translation: “they felt honored" (See: [[rc://en/ta/man/translate/figs-explicit]])
EST	8	17	k1eh	figs-idiom	וּ⁠בְ⁠כָל־מְדִינָ֨ה וּ⁠מְדִינָ֜ה	1	And in every province by province	This expression means “each and every province.” Alternate translation: in every single province” (See: [[rc://en/ta/man/translate/figs-idiom]])
EST	8	17	j8r3	figs-idiom	וּ⁠בְ⁠כָל־עִ֣יר וָ⁠עִ֗יר	1	and in every city by city	This expression means “each and every city.” Alternate translation: “in every single city” (See: [[rc://en/ta/man/translate/figs-idiom]])
EST	8	17	va7t	figs-personification	מְקוֹם֙ אֲשֶׁ֨ר דְּבַר־הַ⁠מֶּ֤לֶךְ וְ⁠דָת⁠וֹ֙ מַגִּ֔יעַ	1	any place where the word of the king and his law had reached	This expression describes the king’s message as if it were a person that could travel to a particular place. This phrase refers to all the places that received the king’s letter. Alternate translation: “wherever the king’s couriers took his decree” or “wherever the couriers read the letter announcing the king’s decree” (See: [[rc://en/ta/man/translate/figs-personification]])
EST	8	17	j8r5	figs-doublet	שִׂמְחָ֤ה וְ⁠שָׂשׂוֹן֙ לַ⁠יְּהוּדִ֔ים	1	there was joy and rejoicing for the Jews	The terms **joy** and **rejoicing** have similar meaning and are used together to emphasize the great happiness and joy that the Jews felt. Alternate translation: “the Jews rejoiced greatly” (See: [[rc://en/ta/man/translate/figs-doublet]])
EST	8	17	p89m	figs-doublet	מִשְׁתֶּ֖ה וְ⁠י֣וֹם ט֑וֹב	1	a feast and a good day	These two terms mean something similar and are used together to emphasize the great happiness and joy that the Jews felt. Alternate translation: “and had festive celebrations” (See: [[rc://en/ta/man/translate/figs-doublet]])
EST	8	17	aci5	figs-idiom	וְ⁠י֣וֹם ט֑וֹב	1	a good day	This expression generally means a day of happiness or celebration. Alternate translation: "and a holiday" (See: [[rc://en/ta/man/translate/figs-idiom]])
EST	8	17	aci6	figs-explicit	וְ⁠רַבִּ֞ים מֵֽ⁠עַמֵּ֤י הָ⁠אָ֨רֶץ֙ מִֽתְיַהֲדִ֔ים	1	And many from the peoples of the land became Jews	The implication is that they did this because they thought that the Jews might attack them when the Jews fought back against their enemies. If it would be clearer in your language, you can say this explicitly. (See: [[rc://en/ta/man/translate/figs-explicit]])
EST	8	17	aci7		וְ⁠רַבִּ֞ים מֵֽ⁠עַמֵּ֤י הָ⁠אָ֨רֶץ֙ מִֽתְיַהֲדִ֔ים	1	And many from the peoples of the land	“many people from the other ethnic groups in the empire”
EST	8	17	aci8	figs-idiom	מֵֽ⁠עַמֵּ֤י הָ⁠אָ֨רֶץ֙	1	from the peoples of the land	The **peoples of the land** were the non-Jewish people groups within the empire. (See: [[rc://en/ta/man/translate/figs-idiom]])
EST	8	17	r3qf	figs-metaphor	נָפַ֥ל פַּֽחַד־הַ⁠יְּהוּדִ֖ים עֲלֵי⁠הֶֽם	1	dread of the Jews had fallen on them	Here **falling** is a metaphor meaning to affect someone. Alternate translation: “they had become very afraid of the Jews” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EST	8	17	aci9	figs-events	נָפַ֥ל פַּֽחַד־הַ⁠יְּהוּדִ֖ים עֲלֵי⁠הֶֽם	1	dread of the Jews had fallen upon them	To present the events in chronological order, you can say this before saying that the people from the other groups became Jews themselves. (See: [[rc://en/ta/man/translate/figs-events]])
EST	9	intro	yty1			0		# Esther 09 General Notes<br>## Special concepts in this chapter<br><br>### Purim<br>The events of this chapter were so significant, the Jews celebrated these events every year after this. It is known as “Purim.”<br><br>## Important stylistic devices in this chapter<br><br>### Ironic Situation<br>The day that was supposed to bring great victory to the enemies of the Jews became a day of great victory for the Jews. This is a type of irony.<br><br>### Opening Summary<br><br>Verse 1 of chapter 9 provides a summary of everything that happens in this chapter. <br>If using an opening summary is not normally used in your language, be sure to mark this as a summary either in the text or in a footnote. An opening summary like this is a characteristic device of Hebrew storytelling. So even though it describes the final outcome, we do not recommend that you move it to the end of the chapter unless it is very confusing to leave it here. To make it clear that verse 1 is only a summary and not the entire story, you could say something like this at the end of the verse: "This is what happened" or "Here are more details about what happened." 
EST	9	1	j8r7	writing-newevent	וּ⁠בִ⁠שְׁנֵים֩ עָשָׂ֨ר חֹ֜דֶשׁ	1	Now in the twelfth month	This introduces a new event. Use a natural way in your language to indicate a new event. (See: [[rc://en/ta/man/translate/writing-newevent]])
EST	9	1	acj0	figs-explicit	וּ⁠בִ⁠שְׁנֵים֩ עָשָׂ֨ר חֹ֜דֶשׁ הוּא־חֹ֣דֶשׁ אֲדָ֗ר בִּ⁠שְׁלוֹשָׁ֨ה עָשָׂ֥ר יוֹם֙ בּ֔⁠וֹ	1	Now in the twelfth month, which is the month of Adar, on the thirteenth day of it	The implication is that this happened in the twelfth month of the same year that the letters were sent out. If it would be clearer in your language, you can say that explicitly. Alternate translation: “on the thirteenth day of the twelfth month of that year, the month of Adar” (See: [[rc://en/ta/man/translate/figs-explicit]])
EST	9	1	j8r9	translate-ordinal	וּ⁠בִ⁠שְׁנֵים֩ עָשָׂ֨ר חֹ֜דֶשׁ	1	Now in the twelfth month	Alternate translation: “Now in the twelfth month” (See: [[rc://en/ta/man/translate/translate-ordinal]])
EST	9	1	t9yc	translate-hebrewmonths	הוּא־חֹ֣דֶשׁ אֲדָ֗ר	1	which is the month of Adar	“Adar” is the name of the twelfth and last month of the Hebrew calendar. See how you translated this in 3:7, 3:13, and 8:12. (See: [[rc://en/ta/man/translate/translate-hebrewmonths]])
EST	9	1	j9r1	translate-ordinal	בִּ⁠שְׁלוֹשָׁ֨ה עָשָׂ֥ר יוֹם֙ בּ֔⁠וֹ	1	on the thirteenth day of it	Alternate translation: “on the thirteenth day of the month” (See: [[rc://en/ta/man/translate/translate-ordinal]])
EST	9	1	acj1		אֲשֶׁ֨ר…דְּבַר־הַ⁠מֶּ֛לֶךְ וְ⁠דָת֖⁠וֹ לְ⁠הֵעָשׂ֑וֹת	1	when the word of the king and his law	“what the letters said the king had decreed”
EST	9	1	wh56	figs-personification	אֲשֶׁ֨ר הִגִּ֧יעַ דְּבַר־הַ⁠מֶּ֛לֶךְ וְ⁠דָת֖⁠וֹ לְ⁠הֵעָשׂ֑וֹת	1	when the word of the king and his law had reached the time to be done	This expression describes the king’s decree as if it had traveled through time (as a person travels through space) and reached this particular day. This phrase means that it was time for people to obey the decree. Alternate translation: “when the time came for people to obey the king’s law and decree” or “when it was the day established in the king's letters for people to carry out the king’s law” (See: [[rc://en/ta/man/translate/figs-personification]])
EST	9	1	acj2		בַּ⁠יּ֗וֹם אֲשֶׁ֨ר שִׂבְּר֜וּ אֹיְבֵ֤י הַ⁠יְּהוּדִים֙ לִ⁠שְׁל֣וֹט בָּ⁠הֶ֔ם	1	on the day when the enemies of the Jews hoped to dominate them	“The enemies of the Jews had expected to defeat the Jews on that day”
EST	9	1	ect2	figs-idiom	לִ⁠שְׁל֣וֹט	1	to dominate	This word usually means “to rule over,” but here it figuratively means “to have power over, to be able to destroy.” (See: [[rc://en/ta/man/translate/figs-idiom]])
EST	9	1	lq9y	figs-metaphor	וְ⁠נַהֲפ֣וֹךְ	1	but being overturned	Saying that a situation was turned over is a figurative way of saying that the opposite of what was expected happened. Alternate translation: “the situation was reversed” or “the opposite happened” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EST	9	1	acj3		ה֔וּא אֲשֶׁ֨ר יִשְׁלְט֧וּ הַ⁠יְּהוּדִ֛ים הֵ֖מָּה בְּ⁠שֹׂנְאֵי⁠הֶֽם	1	it happened that the Jews themselves dominated those who hated them	“Instead, it was the Jews themselves who destroyed their enemies”
EST	9	1	acj4	figs-idiom	בְּ⁠שֹׂנְאֵי⁠הֶֽם	1	those who hated them	This is an idiom that describes enemies (See: [[rc://en/ta/man/translate/figs-idiom]])
EST	9	2	tj62	figs-idiom	לִ⁠שְׁלֹ֣חַ יָ֔ד	1	to stretch out a hand	Here the expression “to stretch out a hand” means to cause someone physical harm with the intention of killing him. Alternate translation: “to defend themselves” or "to fight" (See: [[rc://en/ta/man/translate/figs-idiom]])
EST	9	2	d44x	figs-abstractnouns	בִּ⁠מְבַקְשֵׁ֖י רָֽעָתָ֑⁠ם	1	against those seeking their evil	Here the abstract noun “evil” likely means “harm,” as in 7:7 and 8:6. In this context, the term can be expressed with a verb. Alternate translation: “who were trying to destroy them” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
EST	9	2	acj6	figs-idiom	וְ⁠אִישׁ֙ לֹא־עָמַ֣ד לִ⁠פְנֵי⁠הֶ֔ם	1	But a man did not stand to their face	Alternate translation: “no one stood against them” or "no one was able to defeat them" (See: [[rc://en/ta/man/translate/figs-idiom]])
EST	9	2	x8s3	figs-metaphor	וְ⁠אִישׁ֙ לֹא־עָמַ֣ד לִ⁠פְנֵי⁠הֶ֔ם	1	But a man did not stand to their face	Here **standing** is a metaphor meaning to defend oneself and to fight back instead of running away from an enemy. Alternate translation: “was able to fight back” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EST	9	2	j9r3	figs-metonymy	לִ⁠פְנֵי⁠הֶ֔ם	1	to their face	Here **face** figuratively stands for the presence of a person, so here it means “when faced with them.” Alternate translation: “against them” (See: [[rc://en/ta/man/translate/figs-metonymy]])
EST	9	2	h7jh	figs-metaphor	נָפַ֥ל פַּחְדָּ֖⁠ם עַל־כָּל־הָ⁠עַמִּֽים	1	sudden fear of them had fallen on all the peoples	Here **falling** is a metaphor meaning to affect someone. Alternate translation: “all the peoples suddenly became very afraid” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EST	9	2	acj7	figs-explicit	נָפַ֥ל פַּחְדָּ֖⁠ם עַל־כָּל־הָ⁠עַמִּֽים	1	sudden fear of them had fallen on all the peoples	The implication is that as a result, no one helped anyone who attacked the Jews. If it would be clearer in your language, you can say this explicitly. (See: [[rc://en/ta/man/translate/figs-explicit]])
EST	9	3	acj8		שָׂרֵ֨י הַ⁠מְּדִינ֜וֹת וְ⁠הָ⁠אֲחַשְׁדַּרְפְּנִ֣ים וְ⁠הַ⁠פַּח֗וֹת	1	the officials of the provinces, and the satraps, and the governors	See how you translated these terms in 3:12 and 8:9. Alternate translation: “the government leaders in each province”
EST	9	3	acj9		וְ⁠עֹשֵׂ֤י הַ⁠מְּלָאכָה֙ אֲשֶׁ֣ר לַ⁠מֶּ֔לֶךְ	1	and those doing the work that was for the king	“anyone the king had trusted with his affairs”
EST	9	3	ack0	figs-metaphor	מְנַשְּׂאִ֖ים אֶת־הַ⁠יְּהוּדִ֑ים	1	were lifting up the Jews	Here **lifting up** is a figurative way of saying “helping.” The picture is likely of someone helping a tired or injured person to stand or walk by holding them up. Alternate translation: “helped the Jews” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EST	9	3	q2ue	figs-metaphor	נָפַ֥ל פַּֽחַד־מָרְדֳּכַ֖י עֲלֵי⁠הֶֽם	1	dread of Mordecai had fallen on them	Here **falling** is a metaphor meaning to affect someone. Alternate translation: “they were afraid of Mordecai” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EST	9	4	j9r5	grammar-connect-logic-result	כִּֽי	1	For	This term introduces the reason why the officials and satraps and governors were becoming afraid of Mordecai. (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
EST	9	4	xd49	figs-explicit	גָ֤דוֹל מָרְדֳּכַי֙ בְּ⁠בֵ֣ית הַ⁠מֶּ֔לֶךְ	1	Mordecai was great in the palace of the king	The implication is that this is why all the other officials were afraid of Mordecai. If it would be clearer in your language, you can say this explicitly. Alternate translation, add: “They were afraid of him because” (See: [[rc://en/ta/man/translate/figs-explicit]])
EST	9	4	ack1	figs-metonymy	גָ֤דוֹל מָרְדֳּכַי֙ בְּ⁠בֵ֣ית הַ⁠מֶּ֔לֶךְ	1	Mordecai was great in the palace of the king	**The palace of the king** is a figurative way of describing the king’s administration by referring to the place where it was headquartered. Alternate translation: “was very important in the king’s government” (See: [[rc://en/ta/man/translate/figs-metonymy]])
EST	9	4	ack2		גָ֤דוֹל מָרְדֳּכַי֙ בְּ⁠בֵ֣ית הַ⁠מֶּ֔לֶךְ	1	Mordecai was great	**Great** here is the same term that, as a verb, describes promotion within the king’s service in in 3:1 and 5:11. Alternate translation: “Mordecai was a very important royal official”
EST	9	4	mr66	figs-personification	וְ⁠שָׁמְע֖⁠וֹ הוֹלֵ֣ךְ בְּ⁠כָל־הַ⁠מְּדִינ֑וֹת	1	and the report of him was going out into all the provinces	Here the story speaks of the news of Mordecai’s greatness as if it were a living thing that could travel throughout the empire. Alternate translation: “throughout the empire, everyone was hearing the news of his greatness” (See: [[rc://en/ta/man/translate/figs-personification]])
EST	9	4	j9r9	figs-idiom	מָרְדֳּכַ֖י הוֹלֵ֥ךְ וְ⁠גָדֽוֹל	1	Mordecai was progressing and becoming great	This expression means that Mordecai continued to become more powerful and influential. Alternate translation: “Mordecai was becoming more famous because the king was giving him more and more power” (See: [[rc://en/ta/man/translate/figs-idiom]])
EST	9	5	ack3		וַ⁠יַּכּ֤וּ הַ⁠יְּהוּדִים֙ בְּ⁠כָל־אֹ֣יְבֵי⁠הֶ֔ם מַכַּת־חֶ֥רֶב	1	the Jews struck to all their enemies a strike of sword	After the information about Mordecai, the story now returns to tell what happened on the appointed day. You could add a phrase to show this. Alternate translation, add: “On the day when they were allowed to defend themselves”
EST	9	5	ack4	figs-idiom	וַ⁠יַּכּ֤וּ הַ⁠יְּהוּדִים֙ בְּ⁠כָל־אֹ֣יְבֵי⁠הֶ֔ם מַכַּת־חֶ֥רֶב	1	the Jews struck to all their enemies a strike of sword	This expression means that the Jews defended themselves against their enemies, even to the point of killing people who attacked them. Alternate translation: “The Jews attacked all of their enemies and killed them with their swords.” (See: [[rc://en/ta/man/translate/figs-idiom]])
EST	9	5	j11d	figs-synecdoche	מַכַּת־חֶ֥רֶב	1	a strike of sword	Swords were not necessarily the only weapons the Jews had and used. The sword is used to represent all of their weaponry. If it would be clearer in your language, you could express this more general meaning. Alternate translation: “The Jews took up their weapons and used them against their enemies.” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
EST	9	5	j13d	figs-doublet	וְ⁠הֶ֖רֶג וְ⁠אַבְדָ֑ן	1	and slaughter, and destruction	These two words have the same meaning and are used together for emphasis. Alternate translation: “They destroyed them completely.” (See: [[rc://en/ta/man/translate/figs-doublet]])
EST	9	5	j15d	figs-idiom	וַ⁠יַּֽעֲשׂ֥וּ בְ⁠שֹׂנְאֵי⁠הֶ֖ם כִּ⁠רְצוֹנָֽ⁠ם	1	and they did to those who hated them according to their pleasure	This expression does not mean that the Jews felt pleasure when they killed their enemies. Rather, it means that the Jews were able to defend themselves against their enemies and were not hindered in any way. Alternate translation: “They were able to do everything they wanted to do against their enemies.” (See: [[rc://en/ta/man/translate/figs-idiom]])
EST	9	5	ack5	figs-idiom	בְ⁠שֹׂנְאֵי⁠הֶ֖ם	1	those who hated them	This is an idiom that describes enemies. (See: [[rc://en/ta/man/translate/figs-idiom]])
EST	9	6	b5ft		וּ⁠בְ⁠שׁוּשַׁ֣ן הַ⁠בִּירָ֗ה	1	And in Susa the citadel	“Just in Susa, the capital city”
EST	9	6	j17d	figs-doublet	הָרְג֤וּ…וְ⁠אַבֵּ֔ד	1	slaughtered and destroyed	These two words have the same meaning and are used together for emphasis. Alternate translation: “killed” (See: [[rc://en/ta/man/translate/figs-doublet]])
EST	9	6	ha18	translate-numbers	חֲמֵ֥שׁ מֵא֖וֹת אִֽישׁ	1	500 men	Alternate translation: “five hundred men” (See: [[rc://en/ta/man/translate/translate-numbers]])
EST	9	7	ack6	figs-explicit	פַּרְשַׁנְדָּ֛תָא…דַּֽלְפ֖וֹן…אַסְפָּֽתָא	1	Parshandatha, Dalphon, Aspatha	The story lists the names of Haman’s sons before explaining that they were his sons and that the Jews killed them. To be clear who these people are, you can add this information explicitly here from verse 10. Alternate translation, add: “The Jews killed the ten sons of their enemy Haman son of Hammedatha. The names of his sons were …” (See: [[rc://en/ta/man/translate/figs-explicit]])
EST	9	7	s6x2	translate-names	פַּרְשַׁנְדָּ֛תָא…דַּֽלְפ֖וֹן…אַסְפָּֽתָא	1	Parshandatha, Dalphon, Aspatha	These are the names of men. (See: [[rc://en/ta/man/translate/translate-names]])
EST	9	8	g6zx	translate-names	פּוֹרָ֛תָא…אֲדַלְיָ֖א…אֲרִידָֽתָא	1	Poratha, Adalia, Aridatha	These are the names of men. (See: [[rc://en/ta/man/translate/translate-names]])
EST	9	9	gj4p	translate-names	פַּרְמַ֨שְׁתָּא֙…אֲרִיסַ֔י…אֲרִדַ֖י…וַיְזָֽתָא	1	Parmashta, Arisai, Aridai, Vaizatha	These are the names of men. (See: [[rc://en/ta/man/translate/translate-names]])
EST	9	10	fsa2	translate-numbers	עֲ֠שֶׂרֶת בְּנֵ֨י	1	ten sons	Alternate translation: “the 10 sons” (See: [[rc://en/ta/man/translate/translate-numbers]])
EST	9	10	xt5b	figs-informremind	צֹרֵ֥ר הַ⁠יְּהוּדִ֖ים	1	the adversary of the Jews	This phrase gives clarifying information about Haman. Alternate translation: “the enemy of the Jews” (See: [[rc://en/ta/man/translate/figs-informremind]])
EST	9	10	j19d	figs-idiom	לֹ֥א שָׁלְח֖וּ אֶת־יָדָֽ⁠ם	1	they did not stretch out their hand	Here the expression “to stretch out a hand” means to take something from another person. Alternate translation: “they did not take” (See: [[rc://en/ta/man/translate/figs-idiom]])
EST	9	10	ack7		וּ⁠בַ֨⁠בִּזָּ֔ה	1	But…to the plunder	“But…their possessions”
EST	9	11	ack8		בַּ⁠יּ֣וֹם הַ⁠ה֗וּא	1	On that day	“At the end of that day”
EST	9	11	j21d	figs-personification	בָּ֣א מִסְפַּ֧ר…לִ⁠פְנֵ֥י הַ⁠מֶּֽלֶךְ	1	the report of the number…came to the face of the king	Here the story speaks about the report as if it were a living thing that could come into the the king’s presence. Alternate translation: “one of the king’s servants told the king the number of” (See: [[rc://en/ta/man/translate/figs-personification]])
EST	9	11	acl0	figs-metonymy	לִ⁠פְנֵ֥י הַ⁠מֶּֽלֶךְ	1	to the face of the king	Here **face** figuratively represents the presence of a person. This phrase likely means that someone came into the king’s presence in order to deliver this report. Alternate translation: “someone came in and reported to the king” (See: [[rc://en/ta/man/translate/figs-metonymy]])
EST	9	11	j22d	figs-activepassive	מִסְפַּ֧ר הַֽ⁠הֲרוּגִ֛ים	1	the number of those who were killed	You can say this with an active form, and you can say who did the action. Alternate translation: “how many people the Jews had killed” (See: [[rc://en/ta/man/translate/figs-activepassive]])
EST	9	12	j33d	figs-doublet	הָרְגוּ֩…וְ⁠אַבֵּ֜ד	1	have slaughtered and destroyed	These terms mean the same thing and are used together for emphasis. Alternate translation: “killed” (See: [[rc://en/ta/man/translate/figs-doublet]])
EST	9	12	cz3e	translate-numbers	חֲמֵ֧שׁ מֵא֣וֹת אִ֗ישׁ	1	500 men	“five hundred men” (See: [[rc://en/ta/man/translate/translate-numbers]])
EST	9	12	acl1		וְ⁠אֵת֙	1	with	“including”
EST	9	12	j5p9	translate-numbers	עֲשֶׂ֣רֶת בְּנֵֽי	1	ten sons	Alternate translation: “10 sons” (See: [[rc://en/ta/man/translate/translate-numbers]])
EST	9	12	vh5l	figs-rquestion	בִּ⁠שְׁאָ֛ר מְדִינ֥וֹת הַ⁠מֶּ֖לֶךְ מֶ֣ה עָשׂ֑וּ	1	In the rest of the provinces of the king, what have they done?	The king is making a statement, but he uses a question form to show that he is very convinced that the Jews must have also killed many people in the other provinces. Alternate translation: “What they must have done in the rest of the king’s provinces!” or “They must have killed many more in the rest of the king’s provinces!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
EST	9	12	s3sr	figs-parallelism	וּ⁠מַה־שְּׁאֵֽלָתֵ⁠ךְ֙ וְ⁠יִנָּ֣תֵֽן לָ֔⁠ךְ וּ⁠מַה־בַּקָּשָׁתֵ֥⁠ךְ ע֖וֹד וְ⁠תֵעָֽשׂ	1	Now what is your petition? And it will be given to you. And what is your request? Again, and it will be done.	These two statements mean basically the same thing. Ahasuerus says the same thing twice to show that he is truly disposed to give Esther what she wants. If it would be confusing, you do not need to repeat both phrases in your translation. Alternate translation: “Is there anything more that you want? Tell me, and I will do it for you.” (See: [[rc://en/ta/man/translate/figs-parallelism]])
EST	9	12	n3ua	figs-activepassive	וְ⁠יִנָּ֣תֵֽן לָ֔⁠ךְ…וְ⁠תֵעָֽשׂ	1	And it will be given to you…and it will be done	You can capture these parallel passive statements with one statement using an active form. You can also say who will do the action. Alternate translation: “I will do it for you.” (See: [[rc://en/ta/man/translate/figs-activepassive]])
EST	9	12	ly4g	figs-abstractnouns	שְּׁאֵֽלָתֵ⁠ךְ֙…בַּקָּשָׁתֵ֥⁠ךְ	1	your petition…your request	The two abstract nouns “petition” and “request” can be expressed with a single phrase using the verb “want.” Alternate translation: “anything more that you want” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
EST	9	13	acl2	figs-idiom	אִם־עַל־הַ⁠מֶּ֣לֶךְ ט֔וֹב	1	If it is good to the king	This is an idiom that has been used many times in the story. Alternate translation: “If it seems like a good idea to you, O king.” (See: [[rc://en/ta/man/translate/figs-idiom]])
EST	9	13	acl3	figs-activepassive	יִנָּתֵ֣ן	1	let it be given	You can say this with an active form, and you can indicate that Esther is asking the king to do it. Alternate translation: “please allow” (See: [[rc://en/ta/man/translate/figs-activepassive]])
EST	9	13	nz41		גַּם־מָחָ֗ר לַ⁠יְּהוּדִים֙ אֲשֶׁ֣ר בְּ⁠שׁוּשָׁ֔ן לַ⁠עֲשׂ֖וֹת כְּ⁠דָ֣ת הַ⁠יּ֑וֹם	1	also tomorrow to the Jews who are in Susa to do according to the law of today	“all the Jews who live in Susa to obey today’s decree tomorrow also” or “to do tomorrow also what was decreed that they should do today”
EST	9	13	j43d		בְּ⁠שׁוּשָׁ֔ן	1	in Susa	“in the capital city of Susa”
EST	9	13	acl4		עֲשֶׂ֥רֶת בְּנֵֽי־הָמָ֖ן יִתְל֥וּ	1	let the ten sons of Haman hang	The request is not for the king to allow the bodies to be impaled (or hanged), but for the king to order this. Alternate translation: “and have the bodies of Haman’s ten sons <br>hanged<br> [or <br>impaled]”
EST	9	13	acl5	translate-symaction	עֲשֶׂ֥רֶת בְּנֵֽי־הָמָ֖ן יִתְל֥וּ	1	let the ten sons of Haman hang	The purpose of this would not be to kill the sons, since they are already dead, but to demonstrate publicly that the enemies of the Jews had been completely defeated. (See: [[rc://en/ta/man/translate/translate-symaction]])
EST	9	13	acl6	figs-explicit	עֲשֶׂ֥רֶת בְּנֵֽי־הָמָ֖ן יִתְל֥וּ	1	the ten sons of Haman	It is implicit that since Haman’s sons are already dead, what Esther is actually asking for is for their bodies to be impaled or hanged. If it would be clearer in your language, you can say this explicitly. Alternate translation: “the bodies of Haman’s ten sons” (See: [[rc://en/ta/man/translate/figs-explicit]])
EST	9	13	nr1p	translate-numbers	עֲשֶׂ֥רֶת בְּנֵֽי	1	ten sons	Alternate translation: “10 sons” (See: [[rc://en/ta/man/translate/translate-numbers]])
EST	9	13	qyu8	translate-unknown	הָ⁠עֵֽץ	1	the tree	See how you translated this term in 2:23 and its other occurrences. Review the explanation in the note to 2:23 if that would be helpful. Alternate translation: “wooden pole” or “gallows.” (See: [[rc://en/ta/man/translate/translate-unknown]])
EST	9	14	acl7	figs-activepassive	וַ⁠יֹּ֤אמֶר הַ⁠מֶּ֨לֶךְ֙ לְ⁠הֵֽעָשׂ֣וֹת כֵּ֔ן	1	the king said for this to be done	You can say this with an active form. Alternate translation: “The king granted both of Esther’s requests.” (See: [[rc://en/ta/man/translate/figs-activepassive]])
EST	9	14	acl8	figs-explicit	וַ⁠תִּנָּתֵ֥ן דָּ֖ת בְּ⁠שׁוּשָׁ֑ן	1	And a law was given in Susa	This phrase “in Susa” seems to indicate that this refers to Esther’s first request. If it would be clearer in your language, you can say that explicitly. Alternate translation: “He issued a decree allowing the Jews in Susa to fight against their enemies again the next day” (See: [[rc://en/ta/man/translate/figs-explicit]])
EST	9	14	j47d	figs-activepassive	וַ⁠תִּנָּתֵ֥ן דָּ֖ת בְּ⁠שׁוּשָׁ֑ן	1	And a law was given in Susa	This can be stated in active form as in the UST. (See: [[rc://en/ta/man/translate/figs-activepassive]])
EST	9	14	j49d		בְּ⁠שׁוּשָׁ֑ן	1	in Susa	“in the capital city of Susa”
EST	9	14	acl9	figs-explicit	תָּלֽוּ	1	they hanged	This was Esther’s second request. You can say who did the action. Alternate translation: “he ordered his servants to hang [or impale] the bodies of Haman's ten sons” <br>(See: [[rc://en/ta/man/translate/figs-explicit]])
EST	9	14	j51d	translate-numbers	עֲשֶׂ֥רֶת בְּנֵֽי	1	ten sons	Alternate translation: “10 sons” (See: [[rc://en/ta/man/translate/translate-numbers]])
EST	9	15	j55d		בְּ⁠שׁוּשָׁ֗ן	1	who were in Susa	“who lived in the capital city of Susa”
EST	9	15	acm0		וַ⁠יִּֽקָּהֲל֞וּ	1	So…assembled themselves	“joined together”
EST	9	15	p9gc	translate-ordinal	בְּ⁠י֣וֹם אַרְבָּעָ֤ה עָשָׂר֙	1	on the fourteenth day	Alternate translation: “on day 14” (See: [[rc://en/ta/man/translate/translate-ordinal]])
EST	9	15	j57d	translate-hebrewmonths	לְ⁠חֹ֣דֶשׁ אֲדָ֔ר	1	of the month of Adar	“Adar” is the name of the twelfth and last month of the Hebrew calendar. See how you translated this in 3:7, 3:13, 8:12, and 9:1 (See: [[rc://en/ta/man/translate/translate-hebrewmonths]])
EST	9	15	j59d		בְ⁠שׁוּשָׁ֔ן	1	in Susa	“in the capital city of Susa”
EST	9	15	j61d	translate-numbers	שְׁלֹ֥שׁ מֵא֖וֹת אִ֑ישׁ	1	300 men	Alternate translation: “three hundred men” (See: [[rc://en/ta/man/translate/translate-numbers]])
EST	9	15	lp12	figs-idiom	וּ⁠בַ֨⁠בִּזָּ֔ה לֹ֥א שָׁלְח֖וּ אֶת־יָדָֽ⁠ם	1	they did not stretch out their hand to the plunder	Here the expression “to stretch out a hand” means to take something from another person. Alternate translation: “they did not take the things that belonged to them” (See: [[rc://en/ta/man/translate/figs-idiom]])
EST	9	16	j65d	figs-metaphor	נִקְהֲל֣וּ ׀ וְ⁠עָמֹ֣ד עַל־נַפְשָׁ֗⁠ם	1	assembled themselves and stood for their lives	Here **standing** is a metaphor meaning to defend oneself and to fight back instead of running away from an enemy. See how you translated this in 8:11. Alternate translation: “joined together to fight back against their enemies” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EST	9	16	acm2	figs-explicit	נִקְהֲל֣וּ ׀ וְ⁠עָמֹ֣ד עַל־נַפְשָׁ֗⁠ם	1	assembled themselves	It’s implicit here, and stated explicitly in the next verse, that these other Jews fought their enemies only on the thirteenth day. If it would be clearer in your language, you can say that explicitly here. Alternate translation, add: “on the thirteenth day of the month of Adar” (See: [[rc://en/ta/man/translate/figs-explicit]])
EST	9	16	acm3	figs-metaphor	וְ⁠נ֨וֹחַ֙ מֵ⁠אֹ֣יְבֵי⁠הֶ֔ם	1	and they rested from their enemies	Here **resting** is a figurative way of saying that they no longer needed to fight against their enemies because they had won the battle. Alternate translation: “They had no more trouble from their enemies” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EST	9	16	kms1		וְ⁠הָרֹג֙ בְּ⁠שֹׂ֣נְאֵי⁠הֶ֔ם חֲמִשָּׁ֥ה וְ⁠שִׁבְעִ֖ים אָ֑לֶף	1	they slaughtered 75,000 of those who hated them	“and killed 75,000 of them”
EST	9	16	i1d1	translate-numbers	חֲמִשָּׁ֥ה וְ⁠שִׁבְעִ֖ים אָ֑לֶף	1	75000	Alternate translation: “seventy-five thousand” (See: [[rc://en/ta/man/translate/translate-numbers]])
EST	9	16	m2cx		לֹ֥א שָֽׁלְח֖וּ אֶת־יָדָֽ⁠ם	1	they did not stretch out their hand to the plunder	“they did not take the things that belonged to them” or “they did not take the valuable things” or “the did not take their possessions”
EST	9	17	ll4f	translate-ordinal	בְּ⁠יוֹם־שְׁלֹשָׁ֥ה עָשָׂ֖ר	1	the thirteenth day	Alternate translation: “on the thirteenth day” (See: [[rc://en/ta/man/translate/translate-ordinal]])
EST	9	17	j67d	translate-hebrewmonths	לְ⁠חֹ֣דֶשׁ אֲדָ֑ר	1	of the month of Adar	“Adar” is the name of the twelfth and last month of the Hebrew calendar. <br>See how you translated this in 3:7, 3:13, 8:12, 9:1, and 9:15. <br>(See: [[rc://en/ta/man/translate/translate-hebrewmonths]])
EST	9	17	acm5		בְּ⁠אַרְבָּעָ֤ה עָשָׂר֙ בּ֔⁠וֹ וְ⁠עָשֹׂ֣ה אֹת֔⁠וֹ י֖וֹם מִשְׁתֶּ֥ה וְ⁠שִׂמְחָֽה	1	on the fourteenth day of it, then they made it a day of feasting and rejoicing	“They devoted the next day, the fourteenth day of the month of Adar, to joyful celebration” or “They feasted joyfully the next day, the fourteenth day of the month of Adar”
EST	9	17	kjj1	translate-ordinal	בְּ⁠אַרְבָּעָ֤ה עָשָׂר֙ בּ֔⁠וֹ	1	on the fourteenth of it	Alternate translation: “on day 14” (See: [[rc://en/ta/man/translate/translate-ordinal]])
EST	9	17	j69d	figs-hendiadys	מִשְׁתֶּ֥ה וְ⁠שִׂמְחָֽה	1	feasting and rejoicing	This phrase expresses a single idea by using two words connected with “and.” The word “rejoicing” tells how they celebrated. Alternate translation: “joyful celebration” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
EST	9	17	acm6	figs-synecdoche	מִשְׁתֶּ֥ה	1	feasting	This is a figure of speech in which a part of something is used to mean the whole thing. The celebrations must have included more than just eating special meals together, but the story uses those meals to refer to the entire celebrations. (See: [[rc://en/ta/man/translate/figs-synecdoche]])
EST	9	18	w531		וְהַיְּהוּדִ֣ים אֲשֶׁר־בְּ⁠שׁוּשָׁ֗ן נִקְהֲלוּ֙	1	But the Jews who were in Susa assembled themselves	“But the Jews who lived in the capital city of Susa”
EST	9	18	acm7	figs-explicit	נִקְהֲלוּ֙	1	assembled themselves	The implication is that they did this to fight against their enemies. This can be stated explicitly. Alternate translation: “the Jews who lived in Susa joined together to fight against their enemies” (See: [[rc://en/ta/man/translate/figs-explicit]])
EST	9	18	acm8	figs-explicit	בִּ⁠שְׁלֹשָׁ֤ה עָשָׂר֙ בּ֔⁠וֹ וּ⁠בְ⁠אַרְבָּעָ֥ה עָשָׂ֖ר בּ֑⁠וֹ	1	on the thirteenth of it and on the fourteenth of it	If it would be clearer, you can say which month this is. Alternate translation: “on the thirteenth and fourteenth days of the month of Adar” <br>(See: [[rc://en/ta/man/translate/figs-explicit]])
EST	9	18	j73d	translate-ordinal	בִּ⁠שְׁלֹשָׁ֤ה עָשָׂר֙ בּ֔⁠וֹ	1	on the thirteenth of it	Alternate translation: “on day 13” (See: [[rc://en/ta/man/translate/translate-ordinal]])
EST	9	18	j75d	translate-ordinal	וּ⁠בְ⁠אַרְבָּעָ֥ה עָשָׂ֖ר בּ֑⁠וֹ	1	and on the fourteenth of it	Alternate translation: “and on day 14” (See: [[rc://en/ta/man/translate/translate-ordinal]])
EST	9	18	acm9	figs-metaphor	וְ⁠נ֗וֹחַ בַּ⁠חֲמִשָּׁ֤ה עָשָׂר֙ בּ֔⁠וֹ וְ⁠עָשֹׂ֣ה אֹת֔⁠וֹ י֖וֹם מִשְׁתֶּ֥ה וְ⁠שִׂמְחָֽה	1	And they rested on the fifteenth of it, and they made it a day of feasting and rejoicing	**Resting** is a figurative way of saying that they no longer needed to fight against their enemies because they had won the battle. Alternate translation: “They defeated them, and there was no fighting on the fifteenth day. They devoted that day to joyful celebration.” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EST	9	18	j77d	translate-ordinal	בַּ⁠חֲמִשָּׁ֤ה עָשָׂר֙ בּ֔⁠וֹ	1	on the fifteenth of it	Alternate translation: “on day 15” (See: [[rc://en/ta/man/translate/translate-ordinal]])
EST	9	18	j79d	figs-hendiadys	מִשְׁתֶּ֥ה וְ⁠שִׂמְחָֽה	1	feasting and rejoicing	This phrase means the same thing as in the previous verse. Alternate translation: “for feasting joyfully” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
EST	9	19	j81d	grammar-connect-logic-result	עַל־כֵּ֞ן	1	Therefore	This term introduces the result of the events that were described in the previous verse. Alternate translation: “For that reason” or “That is why” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
EST	9	19	acn0	figs-parallelism	הַ⁠יְּהוּדִ֣ים הַפְּרָזִ֗ים הַ⁠יֹּשְׁבִים֮ בְּ⁠עָרֵ֣י הַ⁠פְּרָזוֹת֒	1	the Jews, the ones of the open country, the ones who dwell in the cities of the open areas	These two phrases mean similar things. They are used together to make the identification of this group clear. The first phrase means that they lived in rural areas. The second phrase means they lived in settlements that did not have walls around them, that is, in villages. You can combine these phrases. Alternate translation: “the Jews who live in villages in the countryside” (See: [[rc://en/ta/man/translate/figs-parallelism]])
EST	9	19	acn1	figs-explicit	עֹשִׂ֗ים אֵ֠ת י֣וֹם אַרְבָּעָ֤ה עָשָׂר֙…וְ⁠י֣וֹם ט֑וֹב	1	make the fourteenth day…and a good day	The implication is that this explanation is being offered for the benefit of city-dwelling Jews who might wonder why rural Jews celebrate this holiday on a different day. If it would be clearer in your language, you can say this explicitly. Alternate translation, add: “rather than on the fifteen day.” (See: [[rc://en/ta/man/translate/figs-explicit]])
EST	9	19	acn2		עֹשִׂ֗ים אֵ֠ת י֣וֹם אַרְבָּעָ֤ה עָשָׂר֙…וְ⁠י֣וֹם ט֑וֹב	1	make the fourteenth day…and a good day	“observe this holiday on the fourteenth day”
EST	9	19	j83d	translate-ordinal	י֣וֹם אַרְבָּעָ֤ה עָשָׂר֙	1	the fourteenth day	Alternate translation: “the fourteenth day” (See: [[rc://en/ta/man/translate/translate-ordinal]])
EST	9	19	j85d	translate-hebrewmonths	לְ⁠חֹ֣דֶשׁ אֲדָ֔ר	1	of the month of Adar	“Adar” is the name of the twelfth and last month of the Hebrew calendar. <br>See how you translated this in 3:7, 3:13, 8:12, 9:1, 9:15, and 9:17.<br>(See: [[rc://en/ta/man/translate/translate-hebrewmonths]])
EST	9	19	j87d	figs-hendiadys	שִׂמְחָ֥ה וּ⁠מִשְׁתֶּ֖ה	1	for rejoicing and for feasting	As in verses 17 and 18, this means “by celebrating joyfully” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
EST	9	19	j89d	figs-idiom	וְ⁠י֣וֹם ט֑וֹב	1	and a good day	This expression generally means a day of happiness or celebration. (See: [[rc://en/ta/man/translate/figs-idiom]])
EST	9	19	acn3	translate-symaction	וּ⁠מִשְׁל֥וֹחַ מָנ֖וֹת אִ֥ישׁ לְ⁠רֵעֵֽ⁠הוּ	1	and for the sending of gifts, a man to his friend	Giving gifts, in this culture as in many cultures, was a way of acknowledging a special occasion. Alternate translation: “and by giving gifts to one another” (See: [[rc://en/ta/man/translate/translate-symaction]])
EST	9	19	j91d	figs-idiom	אִ֥ישׁ לְ⁠רֵעֵֽ⁠הוּ	1	a man to his friend	Here “a man” means “a person.” The term “friend” would include family members and neighbors as well as social friends. Alternate translation: “to one another” (See: [[rc://en/ta/man/translate/figs-idiom]])
EST	9	20	acn4		וַ⁠יִּכְתֹּ֣ב…הַ⁠דְּבָרִ֖ים הָ⁠אֵ֑לֶּה	1	And…wrote these things	“wrote an account of all of these events”
EST	9	20	acn5		כָּל־הַ⁠יְּהוּדִ֗ים אֲשֶׁר֙ בְּ⁠כָל־מְדִינוֹת֙ הַ⁠מֶּ֣לֶךְ אֲחַשְׁוֵר֔וֹשׁ	1	all the Jews who were in all the provinces of the king Ahasuerus	“all the Jews everywhere in the kingdom”
EST	9	20	j95d	figs-merism	הַ⁠קְּרוֹבִ֖ים וְ⁠הָ⁠רְחוֹקִֽים	1	the near ones and the far ones	This is a figurative way of referring to something by speaking of two extreme parts of it, in order to include everything in between. This expression means the Jews who lived in or near Susa, those who lived far away, and all Jews in between. Alternate translation: “everywhere they lived” (See: [[rc://en/ta/man/translate/figs-merism]])
EST	9	21	acn6	figs-idiom	לְ⁠קַיֵּם֮ עֲלֵי⁠הֶם֒ לִ⁠הְי֣וֹת עֹשִׂ֗ים	1	to set up for them to be making	Here **to set up** means to establish, and to “make” a day means to observe it as a holiday. Alternate translation: “to establish … as a holiday” (See: [[rc://en/ta/man/translate/figs-idiom]])
EST	9	21	j97d	translate-ordinal	י֣וֹם אַרְבָּעָ֤ה עָשָׂר֙	1	the fourteenth day	Alternate translation: “the fourteenth day” (See: [[rc://en/ta/man/translate/translate-ordinal]])
EST	9	21	j99d	translate-hebrewmonths	לְ⁠חֹ֣דֶשׁ אֲדָ֔ר	1	of the month of Adar	“Adar” is the name of the twelfth and last month of the Hebrew calendar. <br>See how you translated this in 3:7, 3:13, 8:12, 9:1, 9:15, 9:17, and 9:19.<br>(See: [[rc://en/ta/man/translate/translate-hebrewmonths]])
EST	9	21	j111	translate-ordinal	יוֹם־חֲמִשָּׁ֥ה עָשָׂ֖ר בּ֑⁠וֹ	1	the fifteenth day of it	Alternate translation: “the fifteenth day” (See: [[rc://en/ta/man/translate/translate-ordinal]])
EST	9	21	n4v9	figs-idiom	בְּ⁠כָל־שָׁנָ֖ה וְ⁠שָׁנָֽה	1	every year by year	This expression means “every year.” Alternation translation: “each year” (See: [[rc://en/ta/man/translate/figs-idiom]])
EST	9	22	acn7	grammar-connect-logic-result	כַּ⁠יָּמִ֗ים אֲשֶׁר	1	as the days when	This verse gives the reason for what Mordecai told the Jews to do in the previous verse. Alternate translation: “because those were the days when” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
EST	9	22	acn8	figs-metaphor	נָ֨חוּ בָ⁠הֶ֤ם הַ⁠יְּהוּדִים֙ מֵ⁠א֣וֹיְבֵי⁠הֶ֔ם	1	the Jews rested on them from their enemies	As in verses 16, 17, and 18, **resting** here is a figurative way of saying that they no longer needed to fight against their enemies because they had won the battle. Alternate translation: “the Jews stopped fighting, because they had defeated their enemies” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EST	9	22	acn9		וְ⁠הַ⁠חֹ֗דֶשׁ אֲשֶׁר֩	1	and as the month when	“And that was the month when”
EST	9	22	aco1	figs-parallelism	נֶהְפַּ֨ךְ לָ⁠הֶ֤ם מִ⁠יָּגוֹן֙ לְ⁠שִׂמְחָ֔ה וּ⁠מֵ⁠אֵ֖בֶל לְ⁠י֣וֹם ט֑וֹב	1	it had turned for them from sorrow into joy and from mourning into a good day	These two phrases mean similar things. The repetition is used to emphasize how dramatic and wonderful the change was. If it would be clearer in your language, you could combine these phrases and say something like “after being very sad, they became very happy.” Alternate translation: “they changed from being very sorrowful and crying to being very joyful and celebrating.” (See: [[rc://en/ta/man/translate/figs-parallelism]])
EST	9	22	aco3	figs-explicit	נֶהְפַּ֨ךְ לָ⁠הֶ֤ם מִ⁠יָּגוֹן֙ לְ⁠שִׂמְחָ֔ה וּ⁠מֵ⁠אֵ֖בֶל לְ⁠י֣וֹם ט֑וֹב	1	it had turned for them from sorrow into joy and from mourning into a good day	It is implicit that the Jews were deeply distressed because they were being threatened with destruction, and they became very happy once they were safe from all their enemies. <br>If it would be clearer in your language, you can say that here.<br> Alternate translation: “Everything had changed for them. They had been deeply distressed because they were threatened with destruction. But they became very happy once they were safe from all their enemies.” (See: [[rc://en/ta/man/translate/figs-explicit]])
EST	9	22	nch1	figs-metaphor	נֶהְפַּ֨ךְ לָ⁠הֶ֤ם מִ⁠יָּגוֹן֙ לְ⁠שִׂמְחָ֔ה	1	it had turned for them from sorrow into joy	**Turning** figuratively represents changing. Alternate translation: “they changed from being very sad to being joyful” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EST	9	22	aco4	figs-abstractnouns	מִ⁠יָּגוֹן֙ לְ⁠שִׂמְחָ֔ה	1	from sorrow into joy	The abstract nouns **sorrow** and **joy** can be expressed with adjectives such as “distressed” and “happy.” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
EST	9	22	j113	figs-explicit	לַ⁠עֲשׂ֣וֹת אוֹתָ֗⁠ם יְמֵי֙	1	in order to make them days of	These are things that Mordecai is telling the Jews to do in his letters. <br>If it would be clearer in your language, you can say that here. Alternate translation:<br>“So Mordecai told them to observe those days with” <br>(See: [[rc://en/ta/man/translate/figs-explicit]])
EST	9	22	j115	figs-hendiadys	מִשְׁתֶּ֣ה וְ⁠שִׂמְחָ֔ה	1	feasting and rejoicing	As in verses 17, 18, and 19, this phrase expresses a single idea by using two words connected with “and.” The word “rejoicing” tells how the celebrating was to be done. Alternate translation: “joyful celebration” or “feasting joyfully” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
EST	9	22	aco5		וּ⁠מִשְׁל֤וֹחַ מָנוֹת֙ אִ֣ישׁ לְ⁠רֵעֵ֔⁠הוּ	1	and sending of gifts, a man to his friend	See how you translated this in verse 19. Review the notes there if that would be helpful. Alternate translation: “and by giving gifts to one another”
EST	9	22	j117	figs-idiom	אִ֣ישׁ לְ⁠רֵעֵ֔⁠הוּ	1	a man to his friend	Here “a man” means “a person.” The term “friend” would include family members and neighbors as well as social friends. Alternate translation: “to one another” (See: [[rc://en/ta/man/translate/figs-idiom]])
EST	9	22	aco6	translate-symaction	וּ⁠מַתָּנ֖וֹת לָֽ⁠אֶבְיוֹנִֽים	1	and gifts to the needy	In this culture as in many others, helping the poor was also a way of acknowledging a special occasion. The idea was that no one should miss out on the benefits of the wonderful thing that God had done. Alternate translation: “Mordecai also told them that they should help the poor on those days.” (See: [[rc://en/ta/man/translate/translate-symaction]])
EST	9	22	81vl	figs-explicit	וּ⁠מַתָּנ֖וֹת לָֽ⁠אֶבְיוֹנִֽים	1		This is also something that Mordecai is telling the Jews to do in his letters. <br>If it would be clearer in your language, you can say that here. Alternate translation: <br>“Mordecai also told them that they should give gifts to the poor on those days.” <br>(See: [[rc://en/ta/man/translate/figs-explicit]])
EST	9	23	aco7	figs-explicit	וְ⁠קִבֵּל֙…אֲשֶׁר־כָּתַ֥ב מָרְדֳּכַ֖י אֲלֵי⁠הֶֽם	1	And…accepted…what Mordecai had written to them	The implication seems to be that the Jews were glad to do what Mordecai had instructed, because they had already been doing it. You can add a word such as “readily” to indicate this. (See: [[rc://en/ta/man/translate/figs-explicit]])
EST	9	23	aco8		וְ⁠קִבֵּל֙	1	And…accepted	“agreed”
EST	9	23	ib25	figs-events	אֲשֶׁר־הֵחֵ֖לּוּ לַ⁠עֲשׂ֑וֹת	1	what they had begun to do	Alternate translation: “The Jews were already celebrating those days that way.” You can put this information first, to present the events in logical and chronological order. (See: [[rc://en/ta/man/translate/figs-events]])
EST	9	24	j119	grammar-connect-logic-result	כִּי֩	1	For	This introduces the reason for the events previously described. The story will now summarize everything that happened previously. The Jews were to celebrate because they were able to fight back when Haman plotted to destroy all of them. Alternate translation: “They would celebrate these days to remember” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
EST	9	24	5qf6	figs-explicit	כִּי֩	1		If it would be clearer in your language, you can say here what this reason is explaining. Alternate translation:<br>“They would establish those days as a holiday in order to remember how” <br>(See: [[rc://en/ta/man/translate/figs-explicit]])
EST	9	24	j125	figs-informremind	צֹרֵר֙ כָּל־הַ⁠יְּהוּדִ֔ים	1	the adversary of all the Jews	This phrase gives clarifying information about Haman. Alternate translation: “the enemy of all the Jews” (See: Phrases that Inform or Remind) (See: [[rc://en/ta/man/translate/figs-informremind]])
EST	9	24	aco9		חָשַׁ֥ב עַל־הַ⁠יְּהוּדִ֖ים לְ⁠אַבְּדָ֑⁠ם	1	had plotted concerning the Jews to annihilate them	“had tried to carry out a plan that would destroy the Jews”
EST	9	24	xz7s	figs-explicit	וְ⁠הִפִּ֥יל פּוּר֙ ה֣וּא הַ⁠גּוֹרָ֔ל	1	and he had cast a Pur (which is "the lot")	You can say explicitly why Haman did this. Alternate translation: “he threw Pur (that is, he threw lots) to find out what would be the best day” (See: [[rc://en/ta/man/translate/figs-explicit]])
EST	9	24	bcy2	translate-names	פּוּר֙ ה֣וּא הַ⁠גּוֹרָ֔ל	1	a Pur (which is "the lot")	As in 3:7, the storyteller is giving both the Persian and the Hebrew name because this is the story behind the Festival of Purim, which takes its name from “Pur.” So this is not repetition for emphasis. You can put in the Persian name and then the name for “lot” in your own language to show that the storyteller is doing this. Alternate translation: “a Pur (that is, a lot)” (See: [[rc://en/ta/man/translate/translate-names]])
EST	9	24	j127	figs-hendiadys	לְ⁠הֻמָּ֖⁠ם וּֽ⁠לְ⁠אַבְּדָֽ⁠ם	1	to vex them and to destroy them	The terms **vex** and **destroy** mean basically the same thing. They are used together to emphasize the degree to which Haman’s deadly plans were distressing to the Jews. If it would be clearer in your language, you can combine the terms and express the emphasis with a word like "completely." Alternate translation: “and completely destroy them” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
EST	9	25	m8x3	figs-explicit	וּ⁠בְ⁠בֹאָ⁠הּ֮ לִ⁠פְנֵ֣י הַ⁠מֶּלֶךְ֒	1	But when she came before the face of the king	In this summary, many details are communicated implicitly. <br>**She** means Esther. Also, this verse continues the account of what this celebration is commemorating.<br>If it would be clearer in your language, you can make these things explicit. Alternate translation: “The celebration also commemorated how Esther dared to come into the king’s presence without being summoned, and she won his favor.” (See: [[rc://en/ta/man/translate/figs-explicit]])
EST	9	25	j128	figs-metonymy	לִ⁠פְנֵ֣י הַ⁠מֶּלֶךְ֒	1	before the face of the king	Here **face** is a metonym meaning the presence of a person. This phrase means that Esther came into the king’s presence. Alternate translation: “into the king’s presence” or “before the king” (See: [[rc://en/ta/man/translate/figs-metonymy]])
EST	9	25	acp1	figs-explicit	אָמַ֣ר עִם־הַ⁠סֵּ֔פֶר	1	he said with the letter	Once again, there is much information that is implicit here. <br> If it would be clearer in your language, you can make it explicit.<br>Alternate translation: “The king gave Mordecai the authority to send a letter throughout the empire saying that the Jews could defend themselves against their enemies” (See: [[rc://en/ta/man/translate/figs-explicit]])
EST	9	25	y57b	figs-idiom	יָשׁ֞וּב מַחֲשַׁבְתּ֧⁠וֹ הָ⁠רָעָ֛ה אֲשֶׁר־חָשַׁ֥ב עַל־הַ⁠יְּהוּדִ֖ים עַל־רֹאשׁ֑⁠וֹ	1	Let his evil plot that he plotted concerning the Jews return on his head	**His**, **he**, and **him** in this sentence refer to Haman. **Return on his head** is an idiom that means that what a person was planning to do to someone else happened to that person instead. Use an idiom with that meaning in your language. Alternate translation: “the wicked plan that Haman developed against the Jews will be done to him” (See: [[rc://en/ta/man/translate/figs-idiom]])
EST	9	25	acp2	figs-personification	וְ⁠תָל֥וּ אֹת֛⁠וֹ וְ⁠אֶת־בָּנָ֖י⁠ו עַל־הָ⁠עֵֽץ	1	and let them hang him and his sons on the tree	The letter itself did not say this. The story is summarizing the events in compressed form. It is speaking of the letter as if it were a person who could take action and give commands like this, but it was the king who gave the command. Alternate translation: “The king also ordered his servants to hang [or impale] Haman on a wooden pole [or hang Haman on a gallows]. When the Jews in Susa killed his ten sons, the king had their bodies hanged [or <br>impaled] as well.” (See: [[rc://en/ta/man/translate/figs-personification]])
EST	9	25	j129	translate-unknown	הָ⁠עֵֽץ	1	the tree	See how you translated this term in 2:23 and its other occurrences. Review the explanation in the note to 2:23 if that would be helpful. Alternate translation: “wooden pole” or “gallows.” (See: [[rc://en/ta/man/translate/translate-unknown]])
EST	9	26	j131	grammar-connect-logic-result	עַל־כֵּ֡ן	1	Therefore	This introduces the reason why the Jews gave the name “Purim” to this celebration. Alternate translation: “For that reason” or “That is why” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
EST	9	26	acp3	figs-explicit	קָֽרְאוּ֩ לַ⁠יָּמִ֨ים הָ⁠אֵ֤לֶּה פוּרִים֙	1	they called these days, “Purim”	“They” means the Jews. Alternate translation: “The Jews called these days Purim, like the word Pur” <br>(See: [[rc://en/ta/man/translate/figs-explicit]]
EST	9	26	c1gi	translate-names	פוּרִים֙	1	Purim	This is the name of the festival that commemorates the salvation of the Jewish people in ancient Persia from Haman’s plot to destroy and kill all the Jews in a single day. (See: [[rc://en/ta/man/translate/translate-names]])
EST	9	26	buf1	writing-background	עַל־שֵׁ֣ם הַ⁠פּ֔וּר	1	on account of the name of Pur	Alternate translation: “The Persian word for ‘lot’ is ‘Pur.’” This is information that the original audience needed to understand how this celebration got its name. You can put this first in the verse because it explains what comes next. (See: [[rc://en/ta/man/translate/writing-background]])
EST	9	26	yq8m	figs-explicit	שֵׁ֣ם הַ⁠פּ֔וּר	1	the name of Pur.	It can be stated clearly what “Pur” means. Alternate translation: “the word Pur, which means ‘lot.’” (See: [[rc://en/ta/man/translate/figs-explicit]])
EST	9	26	j133	grammar-connect-logic-result	עַל־כֵּ֕ן	1	Therefore	The story has just given the reason why the holiday is called Purim. Now it is going to give another reason. It will be explaining why the Jews added this holiday to their calendar, in addition to the festivals that were commanded in the Law of Moses. The next verse describes them adding the holiday. This verse gives the reasons why they did that. Alternate translation: “Because” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
EST	9	26	acp4		עַל־כָּל־דִּבְרֵ֖י הָ⁠אִגֶּ֣רֶת הַ⁠זֹּ֑את	1	on account of all the words of this letter	This is a reference to the letter that Mordecai wrote, as described in verses 20–22. Alternate translation: “because Mordecai wrote to them to tell them to observe this holiday”
EST	9	26	acp5	figs-parallelism	וּ⁠מָֽה־רָא֣וּ עַל־כָּ֔כָה וּ⁠מָ֥ה הִגִּ֖יעַ אֲלֵי⁠הֶֽם	1	and what they had seen concerning this and what had come upon them	These two phrases mean similar things. The repetition is used to emphasize what a vivid experience it was to live through the events that this story describes. If it would be clearer in your language, you can combine the phrases and express the emphasis with a word like "amazing." Alternate translation: “the amazing things that had happened to them” (See: [[rc://en/ta/man/translate/figs-parallelism]])
EST	9	26	acp6	figs-explicit	וּ⁠מָֽה־רָא֣וּ עַל־כָּ֔כָה וּ⁠מָ֥ה הִגִּ֖יעַ אֲלֵי⁠הֶֽם	1	and what they had seen concerning this and what had come upon them	These phrases say generally “this” and “what,” but they are referring to the specific events the story has related. If it would be clearer in your language, you can describe these things specifically. Alternate translation: “Because the Jews had been able to destroy the enemies who had wanted to destroy them.” (See: [[rc://en/ta/man/translate/figs-explicit]])
EST	9	26	acp7	figs-events	וּ⁠מָֽה־רָא֣וּ עַל־כָּ֔כָה וּ⁠מָ֥ה הִגִּ֖יעַ אֲלֵי⁠הֶֽם	1	and what they had seen concerning this and what had come upon them	You can put this first, before the information about Mordecai’s letter, because it happened first. You can say “then” when you tell about the letter. <br>(See: [[rc://en/ta/man/translate/figs-events]])
EST	9	26	j135	figs-idiom	וּ⁠מָ֥ה הִגִּ֖יעַ אֲלֵי⁠הֶֽם	1	and what had come upon them	This expression means “what had happened to them.” (See: [[rc://en/ta/man/translate/figs-idiom]])
EST	9	27	acp8		קִיְּמ֣וּ וְקִבְּל֣וּ הַ⁠יְּהוּדִים֩ ׀ עֲלֵי⁠הֶ֨ם ׀ וְ⁠עַל־זַרְעָ֜⁠ם וְ⁠עַ֨ל כָּל־הַ⁠נִּלְוִ֤ים עֲלֵי⁠הֶם֙…לִ⁠הְי֣וֹת עֹשִׂ֗ים אֵ֣ת שְׁנֵ֤י הַ⁠יָּמִים֙ הָ⁠אֵ֔לֶּה	1	The Jews set up and accepted for themselves, and for their seed, and for all those who unite themselves to them…to be making these two days	“The Jews said that they would tell their descendants and those people who became Jews to be certain to celebrate this festival”
EST	9	27	acp9	figs-doublet	קִיְּמ֣וּ וְקִבְּל֣וּ הַ⁠יְּהוּדִים֩ 	1	The Jews set up and accepted	“Set up” and “accepted” mean basically the same thing. The repetition is used to emphasize that the Jews definitely agreed to do this. If it would be clearer in your language, you could combine these words. Alternate translation: “agreed to establish” (See: [[rc://en/ta/man/translate/figs-doublet]])
EST	9	27	j137	figs-metaphor	וְ⁠עַל־זַרְעָ֜⁠ם	1	and for their seed	As in 6:13, “seed” is a metaphor meaning “offspring.” Alternate translation: “and for their descendants” or “and for their offspring” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EST	9	27	j141	figs-idiom	וְ⁠לֹ֣א יַעֲב֔וֹר	1	and it will not pass away	This expression means that the Jews would never stop celebrating the feast of Purim every year. You can put this last, since it applies to the whole verse. Alternate translation: "always" or "forever" (See: [[rc://en/ta/man/translate/figs-idiom]])
EST	9	27	acq0	figs-events	לִ⁠הְי֣וֹת עֹשִׂ֗ים אֵ֣ת שְׁנֵ֤י הַ⁠יָּמִים֙ הָ⁠אֵ֔לֶּה	1	to be making these two days	Alternate translation: “to establish those two days as holidays and to observe them.” To present things in chronological order, you can put this before the reference to Jewish descendants and converts to Judaism. (See: [[rc://en/ta/man/translate/figs-events]])
EST	9	27	acq1		כִּ⁠כְתָבָ֖⁠ם	1	according to their writing	“in the way that Mordecai had told them to do in the letter”
EST	9	27	acq2		וְ⁠כִ⁠זְמַנָּ֑⁠ם	1	and according to their appointed time	This means the fourteenth and fifteenth days of the month of Adar, as specified in 9:21. Alternate translation: “on those exact days of the month of Adar”
EST	9	27	j143	figs-idiom	בְּ⁠כָל־שָׁנָ֖ה וְ⁠שָׁנָֽה	1	every year by year	This expression means “each and every year.” Alternate translation: “every single year” (See: [[rc://en/ta/man/translate/figs-idiom]])
EST	9	28	acq3	grammar-connect-logic-result	וְ⁠הַ⁠יָּמִ֣ים הָ֠⁠אֵלֶּה נִזְכָּרִ֨ים וְ⁠נַעֲשִׂ֜ים	1	So these days are remembered and are made	This gives the result of the reasons described in verses 26 and 27. Alternate translation: “Therefore" or "That is why” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
EST	9	28	acq4	figs-doublet	וְ⁠הַ⁠יָּמִ֣ים הָ֠⁠אֵלֶּה נִזְכָּרִ֨ים וְ⁠נַעֲשִׂ֜ים	1	So these days are remembered and are made	**Remembered** and **made** mean basically the same thing here. The repetition is used to emphasize that the Jews have been faithful in doing this. If it would be clearer in your language, you could express the general meaning by saying something like, “So the Jews have celebrated these days.” Alternate translation: “Therefore they said that they would remember and celebrate on those two days.” (See: [[rc://en/ta/man/translate/figs-doublet]])
EST	9	28	hc8s	figs-activepassive	וְ⁠הַ⁠יָּמִ֣ים הָ֠⁠אֵלֶּה נִזְכָּרִ֨ים וְ⁠נַעֲשִׂ֜ים	1	So these days are remembered and are made	This expression uses two passive forms, but you could say the same thing using active forms. Alternate translation: “So the Jews have celebrated and observed these days” (See: [[rc://en/ta/man/translate/figs-activepassive]])
EST	9	28	j145	figs-idiom	בְּ⁠כָל־דּ֣וֹר וָ⁠ד֗וֹר	1	in every generation by generation	This expression means “in each and every generation.” Alternate translation: “in every single generation” (See: [[rc://en/ta/man/translate/figs-idiom]])
EST	9	28	j147	figs-idiom	מִשְׁפָּחָה֙ וּ⁠מִשְׁפָּחָ֔ה	1	family by family	This expression means “every family.” Alternate translation: “every Jewish family” (See: [[rc://en/ta/man/translate/figs-idiom]])
EST	9	28	acq5	figs-merism	מְדִינָ֥ה וּ⁠מְדִינָ֖ה וְ⁠עִ֣יר וָ⁠עִ֑יר	1	province by province, and city by city	This could be a figure of speech that refers to something by speaking of two extreme parts of it in order to include everything in between those parts. Generally speaking, a province would be the largest division of the empire that would identify a person’s location, and a city would be the smallest. Particularly since the Jews would continue to celebrate Purim after the Persian empire and its provinces no longer exist, you might choose to express the meaning of this figure of speech in a more general way. Alternate translation: “everywhere they have lived” (See: [[rc://en/ta/man/translate/figs-merism]])
EST	9	28	j149	figs-idiom	מְדִינָ֥ה וּ⁠מְדִינָ֖ה	1	province by province	This expression means “every province.” Alternate translation: “in every single province” (See: Idiom)
EST	9	28	j151	figs-idiom	וְ⁠עִ֣יר וָ⁠עִ֑יר	1	and city by city	This expression means “every city.” Alternate translation: “in every single city” (See: [[rc://en/ta/man/translate/figs-idiom]])
EST	9	28	acq6	figs-doublenegatives	וִ⁠ימֵ֞י הַ⁠פּוּרִ֣ים הָ⁠אֵ֗לֶּה לֹ֤א יַֽעַבְרוּ֙ מִ⁠תּ֣וֹךְ הַ⁠יְּהוּדִ֔ים וְ⁠זִכְרָ֖⁠ם לֹא־יָס֥וּף מִ⁠זַּרְעָֽ⁠ם	1	these days of Purim will not pass away	As in verse 27, this expression means that the Jews will never stop celebrating the feast of Purim. You can say this positively. Alternate translation: “will always observe the Festival of Purim faithfully” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
EST	9	28	25o8	figs-parallelism	וִ⁠ימֵ֞י הַ⁠פּוּרִ֣ים הָ⁠אֵ֗לֶּה לֹ֤א יַֽעַבְרוּ֙ מִ⁠תּ֣וֹךְ הַ⁠יְּהוּדִ֔ים וְ⁠זִכְרָ֖⁠ם לֹא־יָס֥וּף מִ⁠זַּרְעָֽ⁠ם	1		These two phrases mean similar things. The repetition is used to emphasize that the Jews will definitely not stop celebrating Purim each year. If it would be clearer in your language, you can combine the phrases and express the emphasis with a word like "definitely" or "certainly" or "always." Alternate translation: “the Jews and their descendants will certainly always continue to celebrate this festival of Purim” (See: [[rc://en/ta/man/translate/figs-parallelism]])
EST	9	28	acq7		מִ⁠תּ֣וֹךְ הַ⁠יְּהוּדִ֔ים	1	from the midst of the Jews	“within the Jewish community”
EST	9	28	i2qk		וְ⁠זִכְרָ֖⁠ם לֹא־יָס֥וּף	1	and their remembrance will not come to an end	“will always observe”
EST	9	28	j155	figs-metaphor	מִ⁠זַּרְעָֽ⁠ם	1	from their seed	As in verse 27, **seed** is a metaphor meaning “offspring.” Alternate translation: “and for their descendants” or “and for their offspring” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EST	9	29	je8e	figs-informremind	בַת־אֲבִיחַ֛יִל	1	the daughter of Abihail	This information reminds the reader who Esther was. (See: [[rc://en/ta/man/translate/figs-informremind]])
EST	9	29	cm8c	translate-names	אֲבִיחַ֛יִל	1	Abihail	This man was Esther’s father and Mordecai’s uncle. See how you translated his name in 2:15. (See: [[rc://en/ta/man/translate/translate-names]])
EST	9	29	oc4c		וּ⁠מָרְדֳּכַ֥י	1		Since the verb **wrote** is feminine singular, it means that the letter was from Esther. the mention of **Mordecai** here probably means that Mordecai helped her to write the letter. Alternate translation: "with Mordecai."
EST	9	29	acq8	figs-informremind	הַ⁠יְּהוּדִ֖י	1	the Jew	This phrase gives information about Mordecai to remind the reader. (See: [[rc://en/ta/man/translate/figs-informremind]])
EST	9	29	acq9		⁠תִּכְתֹּב…אֶת־כָּל־תֹּ֑קֶף	1	wrote with all power	“using her royal authority” or “using the authority that she had as queen”
EST	9	29	ku7d	translate-numbers	לְ⁠קַיֵּ֗ם אֵ֣ת אִגֶּ֧רֶת הַ⁠פּוּרִ֛ים הַ⁠זֹּ֖את הַ⁠שֵּׁנִֽית	1	to set up this second letter of Purim	**this second letter of Purim** could refer to (1) This letter that Esther is writing, which is the second letter that the Jews will receive about the festival of Purim. <br>Alternate translation: “an additional letter about Purim with her authority” <br>Or (2) The second letter that Mordecai wrote (see verses 20-22), creating the festival of Purim. Alternate translation: “to confirm what Mordecai had written about Purim in his second letter” In either case, this letter from Esther is to add her royal authority to what Mordecai had already written. (See: [[rc://en/ta/man/translate/translate-numbers]])
EST	9	30	acr1	figs-gendernotations	וַ⁠יִּשְׁלַ֨ח סְפָרִ֜ים	1	he sent letters	While this says **he**,” in context it refers to the letter that Esther wrote with Mordecai's help. Alternate translation: “They sent copies of this second letter” or "Mordecai ordered messengers to take copies of the letter" (See: [[rc://en/ta/man/translate/figs-gendernotations]])
EST	9	30	acr2	figs-parallelism	אֶל־כָּל־הַ⁠יְּהוּדִ֗ים אֶל־שֶׁ֨בַע וְ⁠עֶשְׂרִ֤ים וּ⁠מֵאָה֙ מְדִינָ֔ה מַלְכ֖וּת אֲחַשְׁוֵר֑וֹשׁ	1	to all the Jews, to 127 provinces, the kingdom of Ahasuerus	These three phrases all mean the same thing. The repetition emphasizes that Esther and Mordecai sent this second letter out comprehensively throughout the empire. Alternate translation: “to all the Jews throughout the entire empire of Ahasuerus” (See: [[rc://en/ta/man/translate/figs-parallelism]])
EST	9	30	acr3	figs-metonymy	שֶׁ֨בַע וְ⁠עֶשְׂרִ֤ים וּ⁠מֵאָה֙ מְדִינָ֔ה	1	127 provinces	The letter was not sent to the provinces as geographical territories, but to the Jews who lived in them. The Jews are being described by something associated with them, the places where they lived. (See: [[rc://en/ta/man/translate/figs-metonymy]])
EST	9	30	u389	translate-numbers	שֶׁ֨בַע וְ⁠עֶשְׂרִ֤ים וּ⁠מֵאָה֙ מְדִינָ֔ה	1	127 provinces	Alternate translation: “one hundred and twenty-seven provinces” (See: [[rc://en/ta/man/translate/translate-numbers]])
EST	9	30	iaf7	figs-abstractnouns	דִּבְרֵ֥י שָׁל֖וֹם וֶ⁠אֱמֶֽת	1	words of peace and truth	The abstract nouns **peace** and **truth** can be expressed in other ways. Alternate translation: “encouraging the Jews that they are now safe and can live peacefully” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
EST	9	30	9pse		דִּבְרֵ֥י שָׁל֖וֹם וֶ⁠אֱמֶֽת	1		The Hebrew word translated as **truth** here also refers to things that are "sure" or "secure." When "peace"and "truth" are paired together, they can refer to a peaceful, stable political environment, as in 2 Kings 20:19 and Jeremiah 33:6. Alternate translation: "with a message that assured them of their peaceful and stable situation."
EST	9	31	acr4		לְ⁠קַיֵּ֡ם אֵת־יְמֵי֩ הַ⁠פֻּרִ֨ים הָ⁠אֵ֜לֶּה בִּ⁠זְמַנֵּי⁠הֶ֗ם כַּ⁠אֲשֶׁר֩ קִיַּ֨ם עֲלֵי⁠הֶ֜ם מָרְדֳּכַ֤י הַ⁠יְּהוּדִי֙ וְ⁠אֶסְתֵּ֣ר הַ⁠מַּלְכָּ֔ה	1	to set up these days of Purim at their appointed times according to what Mordecai the Jew and Esther the queen had set up for them	Alternate translation: “In this second letter, Mordecai the Jew and Queen Esther confirmed that Purim should be celebrated on the fourteenth and fifteenth days of the month of Adar.”
EST	9	31	rgr9	figs-informremind	הַ⁠יְּהוּדִי֙	1	the Jew	This phrase gives clarifying information about Mordecai. (See: [[rc://en/ta/man/translate/figs-informremind]])
EST	9	31	acr5		וְ⁠כַ⁠אֲשֶׁ֛ר קִיְּמ֥וּ עַל־נַפְשָׁ֖⁠ם וְ⁠עַל־זַרְעָ֑⁠ם דִּבְרֵ֥י הַ⁠צֹּמ֖וֹת וְ⁠זַעֲקָתָֽ⁠ם	1	according to what they had set up concerning their lives and concerning their seed, to matters of the fasts and their outcry	This is referring to background information that the original audience would have known. They would have known what the fasting was about. It could be either: (1) fasting as a part of Purim. We know that some Jews fasted on the 13th day of the month of Adar to commemorate the day that Haman intended to destroy them. Or (2) Other times of fasting. Ever since the destruction of Jerusalem, the Jews had been fasting and mourning in the fifth month of the year to show their sorrow over what had happened. (The story refers to the Babylonian conquest of Jerusalem in 2:6.) You could put this information in a footnote if it would help your readers to understand this. 
EST	9	31	rl2s	figs-metaphor	וְ⁠עַל־זַרְעָ֑⁠ם	1	and concerning their seed	Here **seed** is a metaphor meaning the offspring or descendants of the Jews. Alternate translation: “and for their descendants” or “and for their offspring” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EST	9	32	acr7	figs-activepassive	וְ⁠נִכְתָּ֖ב בַּ⁠סֵּֽפֶר	1	and it was written in the book	You can say this with an active form, and you can say who did the action. Alternate translation: “and the royal scribes made an official record of it” (See: [[rc://en/ta/man/translate/figs-activepassive]])
EST	10	intro	h4m4			0		# Esther 10 General Notes<br>## Special concepts in this chapter<br><br>### Mordecai’s new position<br><br>Through the power of Yahweh, Mordecai was given a new position in the Persian Empire. Mordecai was now the second in command in the kingdom of Persia and he used his position to help other Jews.
EST	10	1	j157	writing-newevent	וַ⁠יָּשֶׂם֩ הַ⁠מֶּ֨לֶךְ אֲחַשְׁוֵר֧וֹשׁ	1	Then the king Ahasuerus set	This introduces a new event in the story. Use a natural way to introduce a new event in your language. (See: [[rc://en/ta/man/translate/writing-newevent]])
EST	10	1	b5ht		וַ⁠יָּשֶׂם֩…מַ֛ס	1	Then…set a tribute	“Then…levied a tax”
EST	10	1	acr8	figs-merism	עַל־הָ⁠אָ֖רֶץ וְ⁠אִיֵּ֥י הַ⁠יָּֽם	1	on the land and the islands of the sea	The purpose of this chapter is to describe the greatness of Mordecai. It does that by showing that he was second in command to a very powerful emperor. Referring to both the land and the sea is a way to include everything that lives in a very large area of the earth. <br>If it would be clearer in your language, you could express the general meaning by saying something like “everyone throughout his empire.” Alternate translation: “on all the people in the empire … even the people who lived on the islands in the Mediterranean Sea” or “on everyone throughout the land and even the far-away islands.” (See: [[rc://en/ta/man/translate/figs-merism]])
EST	10	1	twn8	figs-explicit	וְ⁠אִיֵּ֥י הַ⁠יָּֽם	1		The phrase **the islands of the sea** likely refers to the fact that the Persian kings had conquered territories reaching all the way to the Mediterranean Sea. If it would be clearer in your language, you can say that explicitly. Alternate translation: “which reached all the way to the Mediterranean Sea.” (See: [[rc://en/ta/man/translate/figs-explicit]])
EST	10	1	acr9	figs-metonymy	עַל־הָ⁠אָ֖רֶץ וְ⁠אִיֵּ֥י הַ⁠יָּֽם	1	on the land and the islands of the sea	These geographic features were not expected to pay the tax. The land and coastlands represent the people living there. The story is describing those people figuratively by reference to something associated with them, the places where they live. (See: [[rc://en/ta/man/translate/figs-metonymy]])
EST	10	2	acs1	figs-doublet	וְ⁠כָל־מַעֲשֵׂ֤ה תָקְפּ⁠וֹ֙ וּ⁠גְב֣וּרָת֔⁠וֹ	1	And all the deeds of his power and his might	**Power** and **might** mean essentially the same thing. They are used together to emphasize how powerful King Ahasuerus was. If it is more natural in your language, you can use one word with that meaning, with another word that gives it emphasis. Alternate translation: “all that he achieved because of how very powerful he was” or “all the great things that he did because of his great power” (See: [[rc://en/ta/man/translate/figs-doublet]])
EST	10	2	p98n	figs-abstractnouns	תָקְפּ⁠וֹ֙ וּ⁠גְב֣וּרָת֔⁠וֹ	1	his power and his might	The abstract nouns “power” and “might” can be translated with an adjective. See the UST. (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
EST	10	2	k7tc		וּ⁠פָרָשַׁת֙	1	with the full account of	“They also wrote a full account”
EST	10	2	acs2		גְּדֻלַּ֣ת מָרְדֳּכַ֔י	1	the greatness of Mordecai to which the king had made him great	Alternate translation: “of how important Mordecai was” or “of how the king had honored Mordecai for the great things he had done”
EST	10	2	acs3		גִּדְּל֖⁠וֹ	1	made him great	See how you translated this phrase in 3:1 and 5:11. Alternate translation: “had promoted him”
EST	10	2	acs4	figs-rquestion	הֲ⁠לוֹא־הֵ֣ם כְּתוּבִ֗ים עַל־סֵ֨פֶר֙ דִּבְרֵ֣י הַ⁠יָּמִ֔ים לְ⁠מַלְכֵ֖י מָדַ֥י וּ⁠פָרָֽס	1	are they not written in the book of the events of days of the kings of Persia and Media?	This is actually a statement. The question form is used to emphasize the certainty of the statement. If questions are not used this way in your language, then use a statement instead, as in the UST. (See: [[rc://en/ta/man/translate/figs-rquestion]])
EST	10	2	acs5	figs-activepassive	הֲ⁠לוֹא־הֵ֣ם כְּתוּבִ֗ים	1	are they not written…?	You can say this with an active form, and you can say who did the action. Alternate translation: “The king’s scribes made a record…” (See: [[rc://en/ta/man/translate/figs-activepassive]])
EST	10	2	acs6		הֲ⁠לוֹא־הֵ֣ם כְּתוּבִ֗ים	1	are they not written…?	You can put this first in the verse if that would be clearer in your language, because it comes first logically.
EST	10	2	acs7	figs-idiom	סֵ֨פֶר֙ דִּבְרֵ֣י הַ⁠יָּמִ֔ים לְ⁠מַלְכֵ֖י מָדַ֥י וּ⁠פָרָֽס	1	the book of the events of days for the kings of Media and Persia	See how you translated this in 2:23. Alternate translation: “the royal record books of Media and Persia” (See: [[rc://en/ta/man/translate/figs-idiom]])
EST	10	3	j159	grammar-connect-logic-result	כִּ֣י	1	For	This word indicates that this verse will give the reason why the scribes made a record about Mordecai. (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
EST	10	3	acs8	figs-informremind	הַ⁠יְּהוּדִ֗י	1	the Jew	This phrase gives clarifying information about Mordecai. (See: [[rc://en/ta/man/translate/figs-informremind]])
EST	10	3	acs9		מִשְׁנֶה֙ לַ⁠מֶּ֣לֶךְ אֲחַשְׁוֵר֔וֹשׁ	1	was second to the King Ahasuerus	“was the second most important person after King Ahasuerus himself”
EST	10	3	act0		וְ⁠גָדוֹל֙ לַ⁠יְּהוּדִ֔ים	1	and great among the Jews	“and a great leader of the Jews”
EST	10	3	iui7	figs-gendernotations	אֶחָ֑י⁠ו	1	his brothers	Here **brothers** is a figurative way of describing fellow members of the same people group. Alternate translation: “fellow Jews” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
EST	10	3	act2	figs-parallelism	דֹּרֵ֥שׁ טוֹב֙ לְ⁠עַמּ֔⁠וֹ וְ⁠דֹבֵ֥ר שָׁל֖וֹם לְ⁠כָל־זַרְעֽ⁠וֹ	1	seeking good for his people and speaking peace to all its seed	These two phrases basically mean the same thing. The repetition is used to emphasize how hard Mordecai worked for the good of his people. If it would be clearer in your language, you could combine these phrases and say something like, “He worked hard so his people and their descendants would prosper.” (See: [[rc://en/ta/man/translate/figs-parallelism]])
EST	10	3	act3	figs-abstractnouns	דֹּרֵ֥שׁ טוֹב֙ לְ⁠עַמּ֔⁠וֹ וְ⁠דֹבֵ֥ר שָׁל֖וֹם לְ⁠כָל־זַרְעֽ⁠וֹ	1	seeking good for his people and speaking peace to all its seed	The abstract nouns **good** and **peace** refer in this context to prosperity and security. You could translate these ideas with verbs, for example, “He worked hard to make sure that his people would prosper and their descendants would be secure.” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
EST	10	3	wte9	figs-metaphor	דֹּרֵ֥שׁ טוֹב֙ לְ⁠עַמּ֔⁠וֹ	1	seeking good for his people	**Seeking** is a figurative way to describe actively trying to do something or work hard for something. (See: [[rc://en/ta/man/translate/figs-metaphor]])
EST	10	3	s8f8	figs-idiom	וְ⁠דֹבֵ֥ר שָׁל֖וֹם לְ⁠כָל־זַרְעֽ⁠וֹ	1	and speaking peace to all its seed	**Speaking peace** is a figurative way of describing actions that benefit the general welfare of others. (See: [[rc://en/ta/man/translate/figs-idiom]])
EST	10	3	j161	figs-metaphor	לְ⁠כָל־זַרְעֽ⁠וֹ	1	to all its seed	Here **seed** figuratively means “descendants.” Even if you combine the two parallel phrases, you can still convey the idea of “down through the generations” with a word such as “always.” Alternate translation: “and for their descendants” or “and for their offspring” (See: [[rc://en/ta/man/translate/figs-metaphor]])