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Introduction to Titus

Part 1: General Introduction

Outline of the Book of Titus

  1. Paul instructs Titus to appoint godly leaders (1:1-16)
  2. Paul instructs Titus to train people to live godly lives (2:1-3:11)
  3. Paul ends by sharing some of his plans and sending greetings to various believers (3:12-15)

Who wrote the Book of Titus?

Paul wrote the Book of Titus. Paul was from the city of Tarsus. He had been known as Saul in his early life. Before becoming a Christian, Paul was a Pharisee. He persecuted Christians. After he became a Christian, he traveled several times throughout the Roman Empire telling people about Jesus.

What is the Book of Titus about?

Paul wrote this letter to Titus, his fellow worker, who was leading the churches on the island of Crete. Paul instructed him about selecting church leaders. Paul also described how the believers should behave towards each other. He also encouraged them all to live in a way that pleases God.

How should the title of this book be translated?

Translators may choose to call this book by its traditional title, Titus. Or they may choose a clearer title, such as Pauls Letter to Titus or A Letter to Titus. (See: [[rc://en/ta/man/translate/translate-names]])

Part 2: Important Religious and Cultural Concepts

In what roles can people serve within the church?

There are some teachings in the Book of Titus about whether a woman or divorced man can serve in positions of leadership within the church. Scholars disagree about the meaning of these teachings. Further study on these issues may be necessary before translating this book.

Part 3: Important Translation Issues

Singular and plural you

In this book, the word I refers to Paul. Also, the word you is almost always singular and refers to Titus. The exception to this is 3:15. (See: [[rc://en/ta/man/translate/figs-exclusive]] and [[rc://en/ta/man/translate/figs-you]])

What is the meaning of God our Savior?

This is a common phrase in this letter. Paul meant to make the readers think about how God forgave them in Christ for sinning against him, and by forgiving them he saved them from being punished when he judges all people. A similar phrase in this letter is our great God and Savior Jesus Christ.

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Titus 01 General Notes

Structure and formatting

Paul formally introduces this letter in verses 1-4. Writers often began letters in this way in the ancient Near East.

In verses 6-9, Paul lists several qualities that a man must have if he is to be an elder in the church. (See: rc://en/ta/man/translate/figs-abstractnouns) Paul gives a similar list in 1 Timothy 3.

Special concepts in this chapter

Elders

The church has used different titles for church leaders. Some titles include overseer, elder, pastor, and bishop.

Other possible translation difficulties in this chapter

Should, may, must

The ULT uses different words that indicate requirements or obligations. These verbs have different levels of force associated with them. The subtle differences may be difficult to translate. The UST translates these verbs in a more general way.

4TIT11rtc9κατὰ πίστιν1for the faith

to strengthen the faith

5TIT11xyz8figs-abstractnounsἐπίγνωσιν ἀληθείας1knowledge of the truth

knowledge and truth are abstract nouns. See the UST for other ways to express these. Paul wants people to know the true message about God and Christ so that they can live in a way that pleases God. (See: [[rc://en/ta/man/translate/figs-abstractnouns]])

6TIT11fyf8τῆς κατ’ εὐσέβειαν1that agrees with godliness

that is suitable for honoring God

7TIT12xyz9ἐπ’ ἐλπίδι ζωῆς αἰωνίου1with the certain hope of everlasting life

that gives us the certain hope of everlasting life or based on our certain hope for everlasting life

8TIT12r2gjπρὸ χρόνων αἰωνίων1before all the ages of time

before time began

9TIT13b22hκαιροῖς ἰδίοις1at the right time

at the proper time

10TIT13swi9figs-metaphorἐφανέρωσεν…τὸν λόγον αὐτοῦ1he revealed his word

Paul speaks of Gods word as if it were an object that could be visibly shown to people. Alternate translation: “He caused me to understand his message” (See: [[rc://en/ta/man/translate/figs-metaphor]])

11TIT13abc9ἐν κηρύγματι1by the proclamation

through the proclamation of the message

12TIT13m41ufigs-activepassiveὃ ἐπιστεύθην ἐγὼ1that I was entrusted with

This can be stated in active form. Alternate translation: “he entrusted to me” or “he gave me the responsibility to preach” (See: [[rc://en/ta/man/translate/figs-activepassive]])

13TIT13dpn4τοῦ Σωτῆρος ἡμῶν, Θεοῦ1of God our Savior

of God, who saves us

14TIT13xy18figs-inclusiveἡμῶν1our

This includes Paul, Titus, and all Christians. (See: [[rc://en/ta/man/translate/figs-inclusive]])

15TIT14gu55figs-metaphorγνησίῳ τέκνῳ1a true son

Though Titus was not Pauls biological son, they share a common faith in Christ. Paul considers relationship to Christ through faith to be more important than biological relationship. Thus, because of their relative ages and shared faith in Christ, Paul considers Titus as his own son. It may also be that Paul led Titus to faith in Christ, and so Titus is like a son in this spiritual sense. Alternate translation: “you are like a son to me” (See: [[rc://en/ta/man/translate/figs-metaphor]])

16TIT14wx6cκοινὴν πίστιν1our common faith

Paul and Titus both share the same faith in Christ. Alternate translation: “because we both believe in Christ”

17TIT14h93tfigs-ellipsisχάρις καὶ εἰρήνη1Grace and peace

This was a common greeting Paul used. You can state clearly the understood information. Alternate translation: “May you experience kindness and inner peace” (See: [[rc://en/ta/man/translate/figs-ellipsis]])

18TIT14s3yrΧριστοῦ Ἰησοῦ τοῦ Σωτῆρος ἡμῶν1Christ Jesus our Savior

Christ Jesus who is our Savior

19TIT14xy17figs-inclusiveἡμῶν1our

This includes Paul, Titus, and all Christians. (See: [[rc://en/ta/man/translate/figs-inclusive]])

20TIT15ew8hgrammar-connect-logic-goalτούτου χάριν1For this purpose

The connecting phrase For this purpose introduces the goal that Paul wanted to accomplish when he left Titus in Crete (to ordain elders in the church). Alternate translation: “This is the reason” (See: [[rc://en/ta/man/translate/grammar-connect-logic-goal]])

21TIT15lh9bἀπέλιπόν σε ἐν Κρήτῃ1I left you in Crete

I told you to stay in Crete

22TIT15ga62ἵνα τὰ λείποντα ἐπιδιορθώσῃ1that you might set in order things not yet complete

so that you would finish arranging things that needed to be done

23TIT15b52uκαταστήσῃς…πρεσβυτέρους1ordain elders

appoint elders or designate elders

24TIT15p56wπρεσβυτέρους1elders

In the early Christian churches, Christian elders gave spiritual leadership to the assemblies of believers.

25TIT16wja40Connecting Statement:

Having told Titus to ordain elders in every city on the island of Crete, Paul then gives the requirements for elders.

26TIT16jen8εἴ τίς ἐστιν ἀνέγκλητος…ἀνήρ1An elder must be blameless

To be blameless is to be known as a person who does not do bad things. Alternate translation: “An elder must be without blame” or “An elder must not have a bad reputation”

27TIT16q6uyfigs-explicitμιᾶς γυναικὸς ἀνήρ1the husband of one wife

This means that he has only one wife, that is, he does not have any other wives or concubines. This also means that he does not commit adultery and may also mean that he has not divorced a previous wife. Alternate translation: “a man who has only one woman” or “a man who is faithful to his wife” (See: [[rc://en/ta/man/translate/figs-explicit]])

28TIT16wd6qτέκνα…πιστά1faithful children

Possible meanings are 1) children who believe in Jesus or 2) children who are trustworthy.

29TIT17lz7xτὸν ἐπίσκοπον1the overseer

This is another name for the same position of spiritual leadership that Paul referred to as elder in 1:6. This term focuses on the function of the elder: he oversees the activities and people of the church.

30TIT17g2zffigs-metaphorΘεοῦ οἰκονόμον1The household manager of God

Paul speaks of the church as if it were Gods household, and the overseer as if he were a servant in charge of managing that household. (See: [[rc://en/ta/man/translate/figs-metaphor]])

31TIT17d6l1μὴ πάροινον1not addicted to wine

not an alcoholic or not one who drinks much wine

32TIT17j1qqμὴ πλήκτην1not a brawler

not one who is violent or not one who likes to fight

33TIT18i549grammar-connect-logic-contrastἀλλὰ1Instead

The connecting word Instead introduces a contrast between the things an elder is not to be (that Paul already stated), and the things an elder is to be (which Paul is about to state). (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])

34TIT18vkq1φιλάγαθον1a friend of what is good

a person who loves to do good

35TIT18xy11figs-doubletσώφρονα…ἐγκρατῆ1sensible…self-controlled

These two terms are very similar in meaning and may be translated by one term if the target language does not have two similar terms. (See: [[rc://en/ta/man/translate/figs-doublet]])

36TIT18xy12figs-doubletδίκαιον, ὅσιον1righteous, holy

These two terms are very similar in meaning and may be translated by one term if the target language does not have two similar terms. (See: [[rc://en/ta/man/translate/figs-doublet]])

37TIT19xwy6figs-metaphorἀντεχόμενον1He should hold tightly to

Paul speaks of devotion to the Christian faith as if it were grasping the faith with ones hands. Alternate translation: “He should be devoted to” or “He should know well” (See: [[rc://en/ta/man/translate/figs-metaphor]])

38TIT19xy10κατὰ τὴν διδαχὴν1that is in accordance with the teaching

that agrees with the things that we taught him

39TIT19abcjgrammar-connect-logic-resultἵνα1so that

The connecting words so that introduce a reason-result relationship. The reason is the elder holding tightly to the trustworthy message, and the result is the elder is not able to encourage others and rebuke those who oppose him. (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])

40TIT19pzi1τῇ διδασκαλίᾳ τῇ ὑγιαινούσῃ1sound teaching

The Greek word rendered at sound normally refers to physical health. Paul speaks of this teaching as if it would cause those who believe it to be spiritually healthy, rather than spiritually sick.

41TIT110xsq90Connecting Statement:

Because of those that would oppose Gods word, Paul gives Titus reasons to preach Gods word and warns him about false teachers.

42TIT110w9kkἀνυπότακτοι, ματαιολόγοι1rebellious, empty talkers

These are rebellious people who do not obey the gospel message. Here empty is a metaphor for useless, and empty talkers are people who say useless or foolish things. Alternate translation: “people who refuse to obey and who say useless things” (See: [[rc://en/ta/man/translate/figs-metaphor]])

43TIT110ga6nφρεναπάται1deceivers

This phrase describes people who are actively trying to convince people to believe in something other than the true gospel that Paul preaches. Alternate translation: “people who persuade others to believe things that are not true”

44TIT110abcdfigs-hendiadysματαιολόγοι, καὶ φρεναπάται1empty talkers and deceivers

both empty talkers and deceivers refer to the same people. They taught false, worthless things and wanted people to believe them. (See: [[rc://en/ta/man/translate/figs-hendiadys]])

45TIT110pu74figs-metonymyοἱ ἐκ τῆς περιτομῆς1those of the circumcision

This refers to the Jewish Christians who taught that men must be circumcised in order to follow Christ. This teaching is false. (See: [[rc://en/ta/man/translate/figs-metonymy]])

46TIT111f4iyοὓς δεῖ ἐπιστομίζειν1It is necessary to stop them

You must prevent them from spreading their teachings or Someone must stop them from influencing others by their words

47TIT111aqi5ὅλους οἴκους ἀνατρέπουσιν1They are upsetting whole households

They are ruining entire families. The issue was that they were leading families away from the truth and destroying their faith.

48TIT111tw4eδιδάσκοντες ἃ μὴ δεῖ1teaching what they should not

These are things that are not proper to teach regarding Christ and the Law because they are not true.

49TIT111at7cαἰσχροῦ κέρδους χάριν1for the sake of shameful profit

This refers to profit that people make by doing things that are not honorable.

50TIT112tr1jτις ἐξ αὐτῶν, ἴδιος αὐτῶν προφήτης1One of their own prophets

A Cretan that they themselves consider to be a prophet

51TIT112y3zbfigs-hyperboleΚρῆτες ἀεὶ ψεῦσται1Cretans are always liars

Cretans lie all the time. This is an exaggeration that means that Cretans had a reputation to be liars. (See: [[rc://en/ta/man/translate/figs-hyperbole]])

52TIT112h3jbfigs-metaphorκακὰ θηρία1evil beasts

This metaphor compares the Cretans to dangerous wild animals. (See: [[rc://en/ta/man/translate/figs-metaphor]])

53TIT112xyz1figs-synecdocheγαστέρες ἀργαί1lazy bellies

The part of the body that stores food is used to represent the person who eats all the time. Alternate translation: “lazy gluttons” (See: [[rc://en/ta/man/translate/figs-synecdoche]])

54TIT113fif8δι’ ἣν αἰτίαν ἔλεγχε αὐτοὺς ἀποτόμως1For this reason, rebuke them severely

For that reason, you must use strong language that the Cretans will understand when you correct them

55TIT113abckgrammar-connect-logic-resultδι’ ἣν αἰτίαν1For this reason

The connecting words For this reason introduce a reason-result relationship. The reason is that what the Cretan prophet said about his peope is true (they are liars, evil, and lazy), and the result is that Titus should rebuke them severely. (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])

56TIT113je3rἵνα ὑγιαίνωσιν ἐν τῇ πίστει1so that they may be sound in the faith

See note on sound in Titus 1:9. Alternate translation: “so they will have a healthy faith” or “so their faith may be true” or “so that they believe only what is true about God”

57TIT113abclgrammar-connect-logic-resultἵνα1so that

The connecting words so that introduce a reason-result relationship. The reason is the elder rebukes the Cretans severely, and the result is the Cretans become sound in the faith. (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])

58TIT113xyz2figs-abstractnounsἐν τῇ πίστει1in the faith

Here the abstract noun faith represents the things that the people believe about God. Alternate translation: “in what they believe about God” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])

59TIT114abcmgrammar-connect-exceptionsμὴ1not

The connecting word not introduce an exception clause. Titus must not pay any attention to the Jewish myths or the commands of people who do not follow the truth. (See: [[rc://en/ta/man/translate/grammar-connect-exceptions]])

60TIT114p28iἸουδαϊκοῖς μύθοις1Jewish myths

This refers to the false teaching of the Jews.

61TIT114m4a5figs-metaphorἀποστρεφομένων τὴν ἀλήθειαν1turn away from the truth

Paul speaks of the truth as if it were an object that one could turn away from or avoid. Alternate translation: “reject the truth” (See: [[rc://en/ta/man/translate/figs-metaphor]])

62TIT115qtb9πάντα καθαρὰ τοῖς καθαροῖς1To those who are pure, all things are pure

If people are pure on the inside, everything that they do will be pure or When people have only good thoughts, nothing that they do will offend God

63TIT115nx42τοῖς καθαροῖς1To those who are pure

To those who are acceptable to God

64TIT115abcngrammar-connect-logic-contrastδὲ1But

The connecting word But introduces a contrast between people who are pure and people who are corrupt and unbelieving. (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])

65TIT115n3wkfigs-metaphorτοῖς…μεμιαμμένοις καὶ ἀπίστοις, οὐδὲν καθαρόν1to those who are corrupt and unbelieving, nothing is pure

Paul speaks of sinners as if they were physically dirty. Alternate translation: “if people are morally defiled and do not believe, they cannot do anything pure” or “when people are full of sin and unbelief, nothing that they do is acceptable to God” (See: [[rc://en/ta/man/translate/figs-metaphor]])

66TIT116abcogrammar-connect-logic-contrastδὲ1but

The connecting word but introduces a contrast between what these corrupt people say (they know God) and what their actions show (they do not know God). (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])

67TIT116i3l2τοῖς…ἔργοις ἀρνοῦνται1they deny him by their actions

how they live proves that they do not know him

68TIT116ja47βδελυκτοὶ ὄντες1They are detestable

They are disgusting

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Titus 02 General Notes

Special concepts in this chapter

Gender roles

Scholars are divided over how to understand this passage in its historical and cultural context. Some scholars believe men and women are perfectly equal in all things. Other scholars believe God created men and women to serve in distinctly different roles in marriage and the church. Translators should be careful not to let how they understand this issue affect how they translate this passage.

Slavery

Paul does not write in this chapter about whether slavery is good or bad. Paul teaches slaves to faithfully serve their masters. He teaches all believers to be godly and live rightly in every situation.

70TIT21lfu10Connecting Statement:

Paul continues giving Titus reasons to preach Gods word, and explains how the older men, older women, young men, and slaves or servants should live as believers.

71TIT21tpi2figs-explicitσὺ δὲ λάλει ἃ πρέπει1But you, speak what fits

Paul speaks of the grace of God as if it were a person who has arrived. Alternate translation: “God is now offering his grace” (See: UST, [[rc://en/ta/man/translate/figs-personification]])

72TIT21ph2jτῇ ὑγιαινούσῃ διδασκαλίᾳ1with sound teaching

See the note on Titus 1:9. Alternate translation: “ sound doctrine” or “with correct teachings”

73TIT22xyz3figs-ellipsisπρεσβύτας…εἶναι1Older men are to be

The Greek does not have are, but only older men to be. We need to supply a verb here, drawing from the idea of speak in the previous verse, such as teach or exhort. Alternate translation: “Teach older men to be” (See: [[rc://en/ta/man/translate/figs-ellipsis]])

74TIT22xy13figs-doubletνηφαλίους…σεμνούς, σώφρονας1temperate, dignified, sensible

These three words are very close in meaning and may be combined into one or two terms if the target language does not have three separate terms. (See: [[rc://en/ta/man/translate/figs-doublet]])

75TIT22xc6tνηφαλίους1temperate

sober-minded or self-controlled

76TIT22y3j2εἶναι…σώφρονας1to be…sensible

to…control their desires

77TIT22m14yfigs-abstractnounsὑγιαίνοντας τῇ πίστει, τῇ ἀγάπῃ, τῇ ὑπομονῇ1sound in faith, in love, and in perseverance

Here the word sound means to be firm and unwavering. The abstract nouns faith, love, and perseverance can be stated as verbs. Alternate translation: “and they must firmly believe the true teachings about God, truly love others, and continually serve God even when things are difficult” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])

78TIT22abc1figs-abstractnounsὑγιαίνοντας τῇ πίστει1sound in faith

See note about sound in faith on Titus 1:13.

79TIT22abc2ὑγιαίνοντας1sound

See note about sound on Titus 1:9.

80TIT23gl8efigs-ellipsisπρεσβύτιδας ὡσαύτως1Older women likewise are to be

The Greek does not have are to be, but only older women likewise. We need to continue the verbal idea from the previous two verses and apply that here, as well, such as teach or exhort. Alternate translation: “In the same way, teach older women” or “Also teach older women” (See: [[rc://en/ta/man/translate/figs-ellipsis]])

81TIT23v9cpδιαβόλους1slanderers

This word refers to people who say bad things about other people whether they are true or not.

82TIT23g9refigs-metaphorοἴνῳ πολλῷ δεδουλωμένας1or being slaves to much wine

People who cannot control themselves and drink too much wine are spoken of as if they were a slave to the wine. Alternate translation: “or controlled by their desire for wine” or “or addicted to wine” (See: [[rc://en/ta/man/translate/figs-metaphor]])

83TIT23xyz4figs-activepassiveοἴνῳ πολλῷ δεδουλωμένας1or being slaves to much wine

This can be stated in active form. Alternate translation: “or drinking too much wine” or “or addicted to wine” (See: [[rc://en/ta/man/translate/figs-activepassive]])

84TIT23abc4καλοδιδασκάλους1but to be teachers of what is good

The Greek word used here means a teacher of what is good. The phrase but to be has been added in the English to contrast this good quality with the two preceding bad qualities. Consider if you need to use a similar word to make a contrast between the good and bad qualities.

85TIT24abc5φιλάνδρους1lovers of their husbands

lovers of their own husbands

86TIT24abcaφιλοτέκνους1and lovers of their children

lovers of their own children

87TIT25abcbὑποτασσομένας τοῖς ἰδίοις ἀνδράσιν1and subject to their own husbands

and to obey their own husbands

88TIT25t5v6figs-activepassiveἵνα μὴ ὁ λόγος τοῦ Θεοῦ βλασφημῆται1so that the word of God may not be insulted

Word here is a metonym for message, which in turn is a metonym for God himself. This can be stated in active form. Alternate translation: “so that no one insults the word of God” or “so that no one insults God by saying bad things about his message” (See: [[rc://en/ta/man/translate/figs-activepassive]] and [[rc://en/ta/man/translate/figs-metonymy]])

89TIT26i3hvὡσαύτως1In the same way

Titus was to train the younger men just as he was to train the older people.

90TIT27x73uσεαυτὸν παρεχόμενος1present yourself

show yourself to be or you yourself must be

91TIT27ym6xτύπον καλῶν ἔργων1as an example of good works

as an example of one who does right and proper things

92TIT28xy14figs-doubletὑγιῆ1uncorrupted…sound

This word has the same basic meaning as uncorrupted in 2:7. In 2:7, Paul states the meaning negatively: uncorrupted, meaning, without error, and in 2:8 he states the meaning positively: sound, whole, meaning correct. Both terms refer to Tituss teaching. Use either positive or negative terms in the target language, or use one term with this meaning if it is difficult to use two terms (See: [[rc://en/ta/man/translate/figs-doublet]])

93TIT28xt6vfigs-hypoἵνα ὁ ἐξ ἐναντίας ἐντραπῇ1so that the opponent may be ashamed

This presents a hypothetical situation in which someone opposes Titus and then becomes ashamed for having done so. Alternate translation: “so that if anyone opposes you, he may be ashamed” or “so that when people oppose you, they may be ashamed” (See: [[rc://en/ta/man/translate/figs-hypo]])

94TIT28xy15figs-inclusiveἡμῶν1us

This includes Paul, Titus, and all Christians. (See: [[rc://en/ta/man/translate/figs-inclusive]])

95TIT29xyz5figs-ellipsisδούλους ἰδίοις δεσπόταις ὑποτάσσεσθαι1Slaves are to be subject to their masters

The Greek does not have are, but only slaves to be subject to their masters. We need to apply the verbal idea from verse 6 to here, which is urge or exhort. Alternate translation: “Exhort slaves to be subject to their masters” (See: [[rc://en/ta/man/translate/figs-ellipsis]])

96TIT29ntp7ἰδίοις δεσπόταις1their masters

their own masters

97TIT29abccὑποτάσσεσθαι1are to be subject

must obey

98TIT29if6vἐν πᾶσιν1in everything

in every situation or always

99TIT29id15εὐαρέστους εἶναι1to be pleasing

to please their masters or to satisfy their masters

100TIT210abc6μὴ νοσφιζομένους1not to steal

not to steal from their masters

101TIT210t87jπᾶσαν πίστιν ἐνδεικνυμένους ἀγαθήν1to demonstrate all good faith

to show that they are worthy of their masters trust

102TIT210h2n6ἐν πᾶσιν1in every way

in everything they do

103TIT210f8jyτὴν διδασκαλίαν τὴν τοῦ Σωτῆρος ἡμῶν, Θεοῦ, κοσμῶσιν1they may bring credit to the teaching about God our Savior

they may make the teaching about God our Savior attractive or they may cause people to understand that the teaching about God our Savior is good

104TIT210pn93τὴν τοῦ Σωτῆρος ἡμῶν, Θεοῦ1God our Savior

our God who saves us

105TIT210xy16figs-inclusiveἡμῶν1our

Here our is inclusive of Paul, Titus, and all Christians (See: [[rc://en/ta/man/translate/figs-inclusive]])

106TIT211y44u0Connecting Statement:

Paul encourages Titus to look for Jesus coming and remember his authority through Jesus.

107TIT211gp2zfigs-personificationἐπεφάνη…ἡ χάρις τοῦ Θεοῦ1the grace of God has appeared

Paul speaks of the grace of God as if it were a person who has arrived. Alternate translation: “God is now offering his grace” (See: UST, [[rc://en/ta/man/translate/figs-personification]])

108TIT212qy8kfigs-personificationπαιδεύουσα ἡμᾶς1training us

Paul speaks of the grace of God (2:11) as if it were a person who trains other people how to live holy lives. Alternate translation: “by which God trains us” (See: [[rc://en/ta/man/translate/figs-personification]])

109TIT212abcefigs-inclusiveἡμᾶς1us

This includes Paul, Titus, and all Christians. (See: [[rc://en/ta/man/translate/figs-inclusive]])

110TIT212lxb3τὴν ἀσέβειαν1godlessness

things that dishonor God

111TIT212n3k5τὰς κοσμικὰς ἐπιθυμίας1worldly passions

strong desires for the things of this world or strong desires for sinful pleasures

112TIT212xy19ἀσέβειαν…εὐσεβῶς1godlessness…godly way

These terms are direct opposites, meaning God-dishonoring and God-honoring, respectively.

113TIT212fk8jἐν τῷ νῦν αἰῶνι1in the present age

while we live in this world or during this time

114TIT213rz93προσδεχόμενοι1looking forward to receiving

waiting to welcome

115TIT213xyz6figs-metonymyτὴν μακαρίαν ἐλπίδα1the blessed hope

Here, what is blessed is that for which we hope, which is the return of Jesus Christ. Alternate translation: “the wonderful thing for which we hope” (See: [[rc://en/ta/man/translate/figs-metonymy]])

116TIT213pss7figs-metonymyκαὶ ἐπιφάνειαν τῆς δόξης τοῦ μεγάλου Θεοῦ καὶ Σωτῆρος ἡμῶν, Ἰησοῦ Χριστοῦ1and appearing of the glory of our great God and Savior Jesus Christ

Here glory represents Jesus himself who will appear gloriously. Alternate translation: “that is, the glorious appearance of our great God and Savior Jesus Christ” (See: [[rc://en/ta/man/translate/figs-metonymy]])

117TIT213abcffigs-hendiadysτὴν μακαρίαν ἐλπίδα, καὶ ἐπιφάνειαν τῆς δόξης1the blessed hope and appearing of the glory

Both blessed hope and appearing of the glory refer to the same event. This can be shown clearly. Alternate translation: “what we are longing for, the blessed and glorious appearing” (See: [[rc://en/ta/man/translate/figs-hendiadys]])

118TIT213xyz7figs-hendiadysτοῦ μεγάλου Θεοῦ καὶ Σωτῆρος ἡμῶν, Ἰησοῦ Χριστοῦ1our great God and Savior Jesus Christ

Both our great God and Savior refer to the one person, Jesus Christ. Alternate translation: “Jesus Christ, our great God and Savior” (See: [[rc://en/ta/man/translate/figs-hendiadys]])

119TIT214niu4figs-explicitἔδωκεν ἑαυτὸν ὑπὲρ ἡμῶν1gave himself for us

This refers to Jesus dying willingly. Alternate translation: “gave himself to die for us” (See: [[rc://en/ta/man/translate/figs-explicit]])

120TIT214xy20figs-inclusiveἡμῶν1us

This includes Paul, Titus, and all Christians. (See: [[rc://en/ta/man/translate/figs-inclusive]])

121TIT214gxe7figs-metaphorλυτρώσηται ἡμᾶς ἀπὸ πάσης ἀνομίας1to redeem us from all lawlessness

Paul speaks of Jesus as if he were setting slaves free from their evil master. (See: [[rc://en/ta/man/translate/figs-metaphor]])

122TIT214xy21figs-inclusiveἡμᾶς1us

This includes Paul, Titus, and all Christians. (See: [[rc://en/ta/man/translate/figs-inclusive]])

123TIT214fjy1λαὸν περιούσιον1a special people

a group of people that he treasures

124TIT214ii18ζηλωτὴν1zealous for

who are eager to do

125TIT215abc7παρακάλει1exhort

encourage them to do these things

126TIT215b94zfigs-explicitἔλεγχε, μετὰ πάσης ἐπιταγῆς1rebuke with all authority

This statement can be made explicit. Alternate translation: “Correct with all authority those people who do not do these things” (See: [[rc://en/ta/man/translate/figs-explicit]])

127TIT215h15yμηδείς σου περιφρονείτω1Let no one disregard you

Do not allow anyone to ignore you

128TIT215xy22figs-doublenegativesμηδείς σου περιφρονείτω1Let no one disregard you

This can be stated positively: “Make sure that everyone listens to you” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])

129TIT215jbu1figs-explicitσου περιφρονείτω1disregard you

This statement can be made explicit. Alternate translation: “refuse to listen to your words” or “refuse to respect you” (See: [[rc://en/ta/man/translate/figs-explicit]])

130TIT3introzh6x0

Titus 03 General Notes

Structure and formatting

Paul gives Titus personal instructions in this chapter.

Verse 15 formally concludes this letter. This is a common way of ending a letter in the ancient Near East.

Special concepts in this chapter

Genealogies

Genealogies (verse 9) are lists that record a persons ancestors or descendants, and show from what tribe and family a person came. For example, priests came from the tribe of Levi and the family of Aaron. Some of these lists included stories of ancestors and even of spiritual beings. These lists and stories were used to argue about where things came from and about how important various people were.

131TIT31y9tr0Connecting Statement:

Paul continues giving Titus instructions on how to teach the elders and people under his care in Crete.

132TIT31j2saὑπομίμνῃσκε αὐτοὺς…ὑποτάσσεσθαι1Remind them to submit

Tell our people again what they already know, to submit or Keep reminding them to submit

133TIT31w3fyἀρχαῖς, ἐξουσίαις, ὑποτάσσεσθαι, πειθαρχεῖν1to submit to rulers and authorities, to obey them

Do as the political rulers and government authorities say by obeying them

134TIT31wa9xfigs-doubletἀρχαῖς, ἐξουσίαις1rulers and authorities

These words have similar meanings and both refer to anyone who holds authority in the government. If the target language has only one term for this, then just use that term (See: [[rc://en/ta/man/translate/figs-doublet]])

135TIT31xy25figs-doubletὑποτάσσεσθαι, πειθαρχεῖν1to submit…to obey

These words have similar meanings and both refer to doing what someone tells you to do. If the target language has only one term for this, then just use that term (See: [[rc://en/ta/man/translate/figs-doublet]])

136TIT31in7uπρὸς πᾶν ἔργον ἀγαθὸν ἑτοίμους εἶναι1be ready for every good work

be ready to do good whenever there is opportunity

137TIT32lug7βλασφημεῖν1to revile

to speak evil of

138TIT32abc8figs-doublenegativesἀμάχους εἶναι1to avoid quarreling

This can be stated positively: “to be peaceful” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])

139TIT33m9zdἦμεν γάρ ποτε καὶ ἡμεῖς1For once we also

This is because we ourselves were once

140TIT33me7bποτε1once

formerly or at some time or previously

141TIT33bl8efigs-inclusiveἡμεῖς1we

even we or we ourselves. This includes Paul, Titus, and all Christians, referring to the time before they trusted in Christ. (See: [[rc://en/ta/man/translate/figs-inclusive]])

142TIT33rrx9ἦμεν…ἀνόητοι1were foolish

were thoughtless or were unwise

143TIT33qt8ffigs-personificationπλανώμενοι, δουλεύοντες ἐπιθυμίαις καὶ ἡδοναῖς ποικίλαις1We were led astray and enslaved by various passions and pleasures

Passion and pleasure are spoken of as if they were masters over people and had made those people into slaves by lying to them. Alternate translation: “We had allowed ourselves to believe the lie that various passions and pleasures could make us happy, and then we were unable to control our feelings or stop doing things we thought would give us pleasure” (See: [[rc://en/ta/man/translate/figs-personification]])

144TIT33xy27figs-activepassiveπλανώμενοι, δουλεύοντες ἐπιθυμίαις καὶ ἡδοναῖς ποικίλαις1We were led astray and enslaved by various passions and pleasures

This can be translated in active form. Alternate translation: “Various passions and pleasures had lied to us and so led us astray” (See: [[rc://en/ta/man/translate/figs-activepassive]])

145TIT33tl5nἐπιθυμίαις1passions

lusts or desires

146TIT33dec4figs-hendiadysἐν κακίᾳ καὶ φθόνῳ διάγοντες1We lived in evil and envy

Here evil and envy describe sin. Evil is general and envy is a specific kind of sin. Alternate translation: “We were always doing evil things and wanting what others have” (See: [[rc://en/ta/man/translate/figs-hendiadys]])

147TIT33y5lpστυγητοί1detestable

causing others to hate us

148TIT34xy28grammar-connect-logic-contrastδὲ 1But

It is important to mark the contrast here between the evil way that people are (verses 1-3) and the goodness of God (verses 4-7) (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])

149TIT34ba5afigs-personificationὅτε…ἡ χρηστότης καὶ ἡ φιλανθρωπία ἐπεφάνη τοῦ Σωτῆρος ἡμῶν, Θεοῦ1when the kindness of God our Savior and his love for mankind appeared

Paul speaks of Gods kindness and love as if they were people that came into our sight. Alternate translation: “When God our Savior showed us his kindness and love for people” (See: [[rc://en/ta/man/translate/figs-personification]])

150TIT34abcgfigs-abstractnounsὅτε…ἡ χρηστότης καὶ ἡ φιλανθρωπία ἐπεφάνη τοῦ Σωτῆρος ἡμῶν, Θεοῦ1when the kindness of God our Savior and his love for mankind appeared

The abstract nouns kindness and love can be stated as adjectives. Alternate translation: “when God, who saves us, showed how kind and loving he would be to mankind” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])

151TIT34abchfigs-inclusiveἡμῶν1our

This includes Paul, Titus, and all Christians. (See: [[rc://en/ta/man/translate/figs-inclusive]])

152TIT35n4ugκατὰ τὸ αὐτοῦ ἔλεος1by his mercy

because he had mercy on us

153TIT35k1a6figs-metaphorλουτροῦ παλινγενεσίας1the washing of new birth

Paul combines two metaphors here. He is speaking of Gods forgiveness for sinners as if he were physically washing them clean from their sin. He is also speaking of sinners who become responsive to God as if they had been born again. (See: [[rc://en/ta/man/translate/figs-metaphor]])

154TIT36fby9figs-metaphorοὗ ἐξέχεεν ἐφ’ ἡμᾶς πλουσίως1whom God richly poured on us

It is common for New Testament writers to speak of the Holy Spirit as a liquid that God can pour out in large amounts. Alternate translation: “whom God gave to us generously” (See: [[rc://en/ta/man/translate/figs-metaphor]])

155TIT36xy24figs-inclusiveἡμᾶς1us

This includes Paul, Titus, and all Christians. (See: [[rc://en/ta/man/translate/figs-inclusive]])

156TIT36q9zeδιὰ Ἰησοῦ Χριστοῦ, τοῦ Σωτῆρος ἡμῶν1through our Savior Jesus Christ

when Jesus Christ saved us

157TIT36xy23figs-inclusiveἡμῶν1our

This includes Paul, Titus, and all Christians. (See: [[rc://en/ta/man/translate/figs-inclusive]])

158TIT37di3gfigs-activepassiveδικαιωθέντες1having been justified

This can be stated in active form. Alternate translation: “since God has declared us to be without sin” (See: [[rc://en/ta/man/translate/figs-activepassive]])

159TIT37q1cmfigs-metaphorκληρονόμοι γενηθῶμεν, κατ’ ἐλπίδα ζωῆς αἰωνίου1we might become heirs according to the certain hope of eternal life

The people to whom God has made promises are spoken of as if they were to inherit the things promised, just as a person inherits property or possessions from a family member. Alternate translation: “we might expect to receive the eternal life that God hs promised us” (See: [[rc://en/ta/man/translate/figs-metaphor]])

160TIT38j8mdὁ λόγος1This message

This message is the one just expressed in verses 4-7, that God freely gives the Holy Spirit and eternal life to believers through Jesus.

161TIT38xy29τούτων1these things

This refers to the teachings that Paul has talked about in verses 1-7. Alternate translation: “these teachings that I have just talked about”

162TIT38kqm6φροντίζωσιν καλῶν ἔργων, προΐστασθαι1may be careful to engage themselves in good works

may seek to do good works

163TIT39tzh90Connecting Statement:

Paul explains what Titus should avoid and how to treat those who cause contention among the believers.

164TIT39j1hfδὲ…περιΐστασο1But avoid

So avoid or Therefore, avoid

165TIT39xnf9μωρὰς…ζητήσεις1foolish debates

arguments concerning unimportant matters

166TIT39qk66γενεαλογίας1genealogies

This is the study of family kinship relationships. See the Introduction to Titus.

167TIT39xu7fἔρεις1strife

arguments or fights

168TIT39ky3nνομικὰς1about the law

about the law of Moses

169TIT310x3fhαἱρετικὸν ἄνθρωπον…παραιτοῦ1Reject a divisive person

Stay away from a person who causes division

170TIT310xzx1μετὰ μίαν καὶ δευτέραν νουθεσίαν1after one or two warnings

after you have warned that person once or twice

171TIT311r7pcὁ τοιοῦτος1such a person

a person like that

172TIT311inh5figs-metaphorἐξέστραπται1has turned from the right way

Paul speaks of someone who chooses to do wrong things as if he were leaving the right path to walk in the wrong direction. (See: [[rc://en/ta/man/translate/figs-metaphor]])

173TIT311p81kὢν αὐτοκατάκριτος1being self-condemned

bringing judgment on himself

174TIT312z7i40Connecting Statement:

Paul closes the letter by telling Titus what to do after he appoints elders in Crete and by giving greetings from those with him.

175TIT312mba6ὅταν πέμψω1When I send

After I send

176TIT312c32wtranslate-namesἈρτεμᾶν…Τυχικόν1Artemas…Tychicus

These are mens names. (See: [[rc://en/ta/man/translate/translate-names]])

177TIT312knt1σπούδασον ἐλθεῖν1hurry to come

come quickly

178TIT312xy30σπούδασον1hurry

The verb is singular, directed at Titus alone. Artemas or Tychicus would stay in Crete, probably to take Titus place.

179TIT312gdw9παραχειμάσαι1to spend the winter

to stay for the winter

180TIT313a46ftranslate-namesΖηνᾶν…Ἀπολλῶν1Zenas…Appollos

These are mens names. (See: [[rc://en/ta/man/translate/translate-names]])

181TIT313s757καὶ Ἀπολλῶν1and Apollos

and also Apollos

182TIT313j496σπουδαίως πρόπεμψο1Diligently send on their way

Do not delay in sending

183TIT313xy31figs-doublenegativesἵνα μηδὲν αὐτοῖς λείπῃ1so that they lack nothing

This can be stated positively: “so that they have everything that they need” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])

184TIT314v7wg0Connecting Statement:

Paul explains that it is important for all believers to provide for those who have needs.

185TIT314fw98οἱ ἡμέτεροι1our own

Paul is referring to the believers in Crete. Alternate translation: “our own people”

186TIT314xy33figs-inclusiveοἱ ἡμέτεροι1our own

Here our includes Paul and Titus. The form should be either dual or inclusive.

187TIT314tn24εἰς τὰς ἀναγκαίας χρείας1toward essential needs

that enable them to help people who lack necessary things

188TIT314mji4figs-metaphorἵνα μὴ ὦσιν ἄκαρποι1in order not to be unfruitful

Paul speaks of people doing good work as if they were trees bearing good fruit. Alternate translation: “so that they will not lead useless lives” (See: [[rc://en/ta/man/translate/figs-metaphor]])

189TIT314xy32figs-doublenegativesἵνα μὴ ὦσιν ἄκαρποι1in order not to be unfruitful

This can be stated positively: “in this way they will be fruitful” or “in this way they will be productive” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])

190TIT315j3y20General Information:

Paul ends his letter to Titus.

191TIT315abciἀσπάζονταί σε1greet you

Here you is singularthis is a personal greeting to Titus.

192TIT315k1saοἱ μετ’ ἐμοῦ πάντες1All those who are with me

All the people who are with me or all of the believers who are here with me

193TIT315f4vcτοὺς φιλοῦντας ἡμᾶς ἐν πίστει1those who love us in faith

Possible meanings are 1) the believers who love us or 2) the believers who love us because we share the same belief.

194TIT315xy35figs-inclusiveἡμᾶς 1us

Here us is probably exclusive and refers to Paul and the group of Christians with him. Paul is sending greetings from this group to the group of Christians that is with Titus on Crete.

195TIT315kx83ἡ χάρις μετὰ πάντων ὑμῶν1Grace be with all of you

This was a common Christian greeting. Alternate translation: “May Gods grace be with you” or “I ask that God will be gracious to all of you”

196TIT315xy34ὑμῶν1you

Here you is plural. This blessing is for Titus and all of the believers there in Crete.