193 KiB
1 | Book | Chapter | Verse | ID | SupportReference | OrigQuote | Occurrence | GLQuote | OccurrenceNote |
---|---|---|---|---|---|---|---|---|---|
2 | HEB | front | intro | xy4n | 0 | ||||
3 | HEB | 1 | intro | aaf9 | 0 | ||||
4 | HEB | 1 | 1 | c5f3 | 0 | General Information: | Although this letter does not mention the recipients to whom it was sent, the author wrote particularly to Hebrews (Jews), who would have understood the many Old Testament references. | ||
5 | HEB | 1 | 1 | c5f3 | 0 | General Information: | This prologue lays the background for the whole book: the unsurpassing greatness of the Son — the Son is greater than all. The book begins with emphasizing that the Son is better than the prophets and the angels. | ||
6 | HEB | 1 | 2 | scr8 | 0 | in these last days | |||
7 | HEB | 1 | 2 | d386 | guidelines-sonofgodprinciples | 0 | through a Son | ||
8 | HEB | 1 | 2 | i93z | figs-metaphor | 0 | to be the heir of all things | ||
9 | HEB | 1 | 2 | gqj8 | 0 | It is through him that God also made the universe | It is through the Son that God also made all things | ||
10 | HEB | 1 | 3 | hn4q | 0 | the brightness of God's glory | |||
11 | HEB | 1 | 3 | b7jc | 0 | glory, the exact representation of his being | |||
12 | HEB | 1 | 3 | ms8z | figs-metonymy | 0 | the word of his power | ||
13 | HEB | 1 | 3 | l1pg | figs-abstractnouns | 0 | After he had made cleansing for sins | ||
14 | HEB | 1 | 3 | f729 | figs-metaphor | 0 | he had made cleansing for sins | ||
15 | HEB | 1 | 3 | xij7 | translate:translate_symaction | 0 | he sat down at the right hand of the Majesty on high | ||
16 | HEB | 1 | 3 | ir7x | figs-metonymy | 0 | the Majesty on high | ||
17 | HEB | 1 | 4 | mn1p | 0 | General Information: | |||
18 | HEB | 1 | 4 | x4bh | 0 | He has become | The Son has become | ||
19 | HEB | 1 | 4 | fzg3 | figs-metonymy | 0 | as the name he has inherited is more excellent than their name | ||
20 | HEB | 1 | 4 | qt7q | figs-metaphor | 0 | he has inherited | ||
21 | HEB | 1 | 5 | ww5h | figs-rquestion | 0 | |||
22 | HEB | 1 | 5 | t48e | figs-parallelism | 0 | You are my son ... I have become your father | These two phrases mean essentially the same thing. (See: [[rc://en/ta/man/translate/figs-parallelism]]) | |
23 | HEB | 1 | 6 | b6dy | 0 | General Information: | |||
24 | HEB | 1 | 6 | b4s2 | figs-metaphor | 0 | the firstborn | ||
25 | HEB | 1 | 6 | n7ph | 0 | he says | God says | ||
26 | HEB | 1 | 7 | isd8 | figs-metaphor | 0 | He is the one who makes his angels spirits, and his servants flames of fire | ||
27 | HEB | 1 | 8 | vl1n | 0 | General Information: | This scriptual quotation comes from the Psalms. | ||
28 | HEB | 1 | 8 | p1xx | 0 | But to the Son he says | But God says this to the Son | ||
29 | HEB | 1 | 8 | b155 | guidelines-sonofgodprinciples | 0 | Son | This is an important title for Jesus, the Son of God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]]) | |
30 | HEB | 1 | 8 | ewm4 | figs-metonymy | 0 | Your throne, God, is forever and ever | ||
31 | HEB | 1 | 8 | k4cf | figs-metonymy | 0 | The scepter of your kingdom is the scepter of justice | ||
32 | HEB | 1 | 9 | t9yw | figs-metaphor | 0 | has anointed you with the oil of joy more than your companions | ||
33 | HEB | 1 | 10 | nsd4 | 0 | General Information: | This quotation comes from another Psalm. | ||
34 | HEB | 1 | 10 | zp5r | 0 | Connecting Statement: | The author continues explaining that Jesus is superior to the angels. | ||
35 | HEB | 1 | 10 | tmu5 | 0 | In the beginning | Before anything existed | ||
36 | HEB | 1 | 10 | j64k | figs-metaphor | 0 | you laid the earth's foundation | ||
37 | HEB | 1 | 10 | r19v | figs-metonymy | 0 | The heavens are the work of your hands | ||
38 | HEB | 1 | 11 | a6le | 0 | They will perish | |||
39 | HEB | 1 | 11 | qy4e | figs-simile | 0 | wear out like a piece of clothing | The author speaks of the heavens and earth as if they were a piece of clothing that will get old and eventually become useless. (See: [[rc://en/ta/man/translate/figs-simile]]) | |
40 | HEB | 1 | 12 | n4hl | figs-simile | 0 | roll them up like a cloak | The author speaks of the heavens and earth as if they were a robe or another kind of outer garment. (See: [[rc://en/ta/man/translate/figs-simile]]) | |
41 | HEB | 1 | 12 | iv4r | figs-simile | 0 | they will be changed like a piece of clothing | The author speaks of the heavens and earth as if they were clothing that could be exchanged for other clothing. (See: [[rc://en/ta/man/translate/figs-simile]]) | |
42 | HEB | 1 | 12 | i761 | figs-activepassive | 0 | they will be changed | ||
43 | HEB | 1 | 12 | v5mf | figs-metaphor | 0 | your years do not end | ||
44 | HEB | 1 | 13 | pqs9 | 0 | General Information: | This quotation comes from another Psalm. | ||
45 | HEB | 1 | 13 | kz68 | figs-rquestion | 0 | |||
46 | HEB | 1 | 13 | s6k7 | translate-symaction | 0 | Sit at my right hand | ||
47 | HEB | 1 | 13 | ulp5 | figs-metaphor | 0 | until I make your enemies a stool for your feet | Christ's enemies are spoken of as if they will become an object on which a king rests his feet. This image represents defeat and dishonor for his enemies. (See: [[rc://en/ta/man/translate/figs-metaphor]]) | |
48 | HEB | 1 | 14 | fk5v | figs-rquestion | 0 | Are not all angels spirits ... inherit salvation? | ||
49 | HEB | 1 | 14 | v541 | figs-metaphor | 0 | for those who will inherit salvation | ||
50 | HEB | 2 | intro | s2gd | 0 | ||||
51 | HEB | 2 | 1 | x7px | 0 | Connecting Statement: | This is the first of five urgent warnings the author gives. | ||
52 | HEB | 2 | 1 | c72f | figs-inclusive | 0 | we must | ||
53 | HEB | 2 | 1 | ayd1 | figs-metaphor | 0 | so that we do not drift away from it | ||
54 | HEB | 2 | 2 | j4fa | figs-explicit | 0 | For if the message that was spoken through the angels | ||
55 | HEB | 2 | 2 | k5kb | 0 | For if the message | |||
56 | HEB | 2 | 2 | u52i | figs-metonymy | 0 | every trespass and disobedience receives just punishment | ||
57 | HEB | 2 | 2 | y2y7 | figs-doublet | 0 | trespass and disobedience | These two words mean basically the same thing. (See: [[rc://en/ta/man/translate/figs-doublet]]) | |
58 | HEB | 2 | 3 | fv4q | figs-rquestion | 0 | how then can we escape if we ignore so great a salvation? | ||
59 | HEB | 2 | 3 | i2zv | 0 | ignore | |||
60 | HEB | 2 | 3 | gm6v | figs-activepassive | 0 | This is salvation that was first announced by the Lord and confirmed to us by those who heard it | ||
61 | HEB | 2 | 4 | m2p8 | 0 | according to his will | in just the way he wanted to do it | ||
62 | HEB | 2 | 5 | jh56 | 0 | General Information: | The quotation here is from the book of Psalms in the Old Testament. It continues on through the next section. | ||
63 | HEB | 2 | 5 | v7qf | 0 | Connecting Statement: | The writer reminds these Hebrew believers that the earth will one day be under the rule of the Lord Jesus. | ||
64 | HEB | 2 | 5 | i3bh | 0 | For it was not to the angels that God subjected | For God did not make the angels rulers over | ||
65 | HEB | 2 | 5 | rqr9 | figs-metonymy | 0 | the world to come | ||
66 | HEB | 2 | 6 | df5a | figs-rquestion | 0 | What is man, that you are mindful of him? | ||
67 | HEB | 2 | 6 | wkd9 | figs-idiom | 0 | Or a son of man, that you care for him? | ||
68 | HEB | 2 | 6 | e47v | figs-ellipsis | 0 | Or a son of man | ||
69 | HEB | 2 | 7 | ka5a | figs-metaphor | 0 | a little lower than the angels | ||
70 | HEB | 2 | 7 | tjn6 | figs-genericnoun | 0 | made man ... crowned him | ||
71 | HEB | 2 | 7 | s85x | figs-metaphor | 0 | you crowned him with glory and honor | ||
72 | HEB | 2 | 8 | ac9f | figs-genericnoun | 0 | his feet ... to him | ||
73 | HEB | 2 | 8 | k5j2 | figs-metaphor | 0 | You put everything in subjection under his feet | ||
74 | HEB | 2 | 8 | rf44 | figs-doublenegatives | 0 | He did not leave anything not subjected to him | ||
75 | HEB | 2 | 8 | xy7c | 0 | we do not yet see everything subjected to him | we know that humans are not in control of everything yet | ||
76 | HEB | 2 | 9 | ijd1 | 0 | Connecting Statement: | The writer reminds these Hebrew believers that Christ became lower than the angels when he came to earth to suffer death for forgiveness of sins, and that he became a merciful high priest to believers. | ||
77 | HEB | 2 | 9 | gi12 | 0 | we see him | we know there is one | ||
78 | HEB | 2 | 9 | ma4j | figs-activepassive | 0 | who was made | ||
79 | HEB | 2 | 9 | i4fc | 0 | lower than the angels ... crowned with glory and honor | See how you translated these words in Hebrews 2:7. | ||
80 | HEB | 2 | 9 | bil4 | figs-metaphor | 0 | he might taste death | ||
81 | HEB | 2 | 10 | r899 | figs-metaphor | 0 | bring many sons to glory | ||
82 | HEB | 2 | 10 | l95y | figs-gendernotations | 0 | many sons | ||
83 | HEB | 2 | 10 | sw9t | figs-metaphor | 0 | the leader of their salvation | ||
84 | HEB | 2 | 10 | l321 | figs-metaphor | 0 | complete | Becoming mature and completely trained is spoken of as if a person were made complete, perhaps complete in all his body parts. (See: [[rc://en/ta/man/translate/figs-metaphor]]) | |
85 | HEB | 2 | 11 | jy9p | 0 | General Information: | This prophetic quotation comes from a Psalm of King David. | ||
86 | HEB | 2 | 11 | ky9v | 0 | the one who sanctifies | |||
87 | HEB | 2 | 11 | jzw3 | figs-activepassive | 0 | those who are sanctified | ||
88 | HEB | 2 | 11 | bj7i | figs-explicit | 0 | have one source | ||
89 | HEB | 2 | 11 | ul23 | 0 | he is not ashamed | Jesus is not ashamed | ||
90 | HEB | 2 | 11 | k1q5 | figs-doublenegatives | 0 | is not ashamed to call them brothers | ||
91 | HEB | 2 | 11 | a8h9 | figs-gendernotations | 0 | brothers | Here this refers to all who have believed in Jesus, including both men and women. (See: [[rc://en/ta/man/translate/figs-gendernotations]]) | |
92 | HEB | 2 | 12 | e88p | figs-metonymy | 0 | I will proclaim your name to my brothers | ||
93 | HEB | 2 | 12 | tn8n | 0 | from inside the assembly | when believers come together to worship God | ||
94 | HEB | 2 | 13 | dx1q | 0 | General Information: | The prophet Isaiah wrote these quotations. | ||
95 | HEB | 2 | 13 | s1fp | 0 | And again, | And a prophet wrote in another scripture passage what Christ said about God: | ||
96 | HEB | 2 | 13 | xap9 | figs-metaphor | 0 | the children | ||
97 | HEB | 2 | 14 | qj3d | figs-metaphor | 0 | the children | ||
98 | HEB | 2 | 14 | ndv2 | figs-idiom | 0 | share in flesh and blood | ||
99 | HEB | 2 | 14 | fy7a | 0 | he likewise shared in the same | |||
100 | HEB | 2 | 14 | p878 | figs-abstractnouns | 0 | through death | ||
101 | HEB | 2 | 14 | ij54 | figs-abstractnouns | 0 | has the power of death | ||
102 | HEB | 2 | 15 | w3cr | figs-metaphor | 0 | This was so that he would free all those who through fear of death lived all their lives in slavery | ||
103 | HEB | 2 | 16 | d4cc | figs-metaphor | 0 | the seed of Abraham | ||
104 | HEB | 2 | 17 | agw2 | 0 | it was necessary for him | it was necessary for Jesus | ||
105 | HEB | 2 | 17 | v3pw | 0 | like his brothers | |||
106 | HEB | 2 | 17 | u6ch | 0 | he would bring about the pardon of the people's sins | |||
107 | HEB | 2 | 18 | xde4 | figs-activepassive | 0 | was tempted | ||
108 | HEB | 2 | 18 | a3a6 | figs-activepassive | 0 | who are tempted | ||
109 | HEB | 3 | intro | mu26 | 0 | ||||
110 | HEB | 3 | 1 | m1cv | 0 | Connecting Statement: | This second warning is longer and more detailed and includes chapters 3 and 4. The writer begins by showing that Christ is better than his servant Moses. | ||
111 | HEB | 3 | 1 | tp7e | figs-metaphor | 0 | holy brothers | ||
112 | HEB | 3 | 1 | af15 | figs-metonymy | 0 | you share in a heavenly calling | ||
113 | HEB | 3 | 1 | zma3 | 0 | the apostle and high priest | |||
114 | HEB | 3 | 1 | mnd4 | figs-abstractnouns | 0 | of our confession | ||
115 | HEB | 3 | 2 | eqp7 | figs-metaphor | 0 | in God's house | ||
116 | HEB | 3 | 3 | py5n | figs-activepassive | 0 | Jesus has been considered | ||
117 | HEB | 3 | 4 | f8n8 | figs-metaphor | 0 | the one who built everything | God's acts of creating the world are spoken of as if he had built a house. (See: [[rc://en/ta/man/translate/figs-metaphor]]) | |
118 | HEB | 3 | 4 | wvw1 | figs-activepassive | 0 | every house is built by someone | ||
119 | HEB | 3 | 5 | d57q | figs-metaphor | 0 | in God's entire house | The Hebrew people to whom God revealed himself are spoken of as if they were a literal house. See how you translated this in Hebrews 3:2. (See: [[rc://en/ta/man/translate/figs-metaphor]]) | |
120 | HEB | 3 | 5 | m4xr | figs-metonymy | 0 | bearing witness about the things | ||
121 | HEB | 3 | 5 | gt8c | figs-activepassive | 0 | were to be spoken of in the future | ||
122 | HEB | 3 | 6 | dgt5 | guidelines-sonofgodprinciples | 0 | Son | This is an important title for Jesus, the Son of God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]]) | |
123 | HEB | 3 | 6 | djm7 | figs-metaphor | 0 | in charge of God's house | ||
124 | HEB | 3 | 6 | ly4x | figs-metaphor | 0 | We are his house | ||
125 | HEB | 3 | 6 | kp9y | figs-abstractnouns | 0 | if we hold fast to our courage and the hope of which we boast | ||
126 | HEB | 3 | 7 | c4sl | 0 | General Information: | This quotation comes from the Old Testament in the book of Psalms. | ||
127 | HEB | 3 | 7 | z2uk | 0 | Connecting Statement: | The warning here is a reminder that the Israelites' unbelief kept almost all of them from entering into the land that God had promised them. | ||
128 | HEB | 3 | 7 | u66q | figs-metonymy | 0 | if you hear his voice | ||
129 | HEB | 3 | 8 | gl2k | figs-metonymy | 0 | do not harden your hearts | ||
130 | HEB | 3 | 8 | lik3 | figs-abstractnouns | 0 | as in the rebellion, in the time of testing in the wilderness | ||
131 | HEB | 3 | 9 | e6n7 | 0 | General Information: | This quotation is from the Psalms. | ||
132 | HEB | 3 | 9 | i3wb | figs-you | 0 | your ancestors | ||
133 | HEB | 3 | 9 | q7c2 | 0 | by testing me | |||
134 | HEB | 3 | 9 | we42 | translate-numbers | 0 | forty years | ||
135 | HEB | 3 | 10 | upb8 | 0 | I was displeased | |||
136 | HEB | 3 | 10 | kh4v | figs-metaphor | 0 | They have always gone astray in their hearts | ||
137 | HEB | 3 | 10 | l5t7 | figs-metaphor | 0 | They have not known my ways | ||
138 | HEB | 3 | 11 | tz3l | figs-metaphor | 0 | They will never enter my rest | ||
139 | HEB | 3 | 12 | gv84 | figs-metaphor | 0 | brothers | ||
140 | HEB | 3 | 12 | lma5 | figs-metonymy | 0 | there will not be anyone with an evil heart of unbelief, a heart that turns away from the living God | ||
141 | HEB | 3 | 12 | kjm7 | 0 | the living God | the true God who is really alive | ||
142 | HEB | 3 | 13 | d3k2 | 0 | ||||
143 | HEB | 3 | 13 | m1e7 | figs-activepassive | 0 | no one among you will be hardened by the deceitfulness of sin | ||
144 | HEB | 3 | 13 | b198 | figs-abstractnouns | 0 | no one among you will be hardened by the deceitfulness of sin | ||
145 | HEB | 3 | 14 | znu5 | 0 | General Information: | This continues the quotation from the same psalm that was also quoted in Hebrews 3:7. | ||
146 | HEB | 3 | 14 | f52j | figs-inclusive | 0 | For we have become | ||
147 | HEB | 3 | 14 | e753 | 0 | if we firmly hold to our confidence in him | if we continue to confidently trust in him | ||
148 | HEB | 3 | 14 | j3aq | 0 | from the beginning | from when we first begin to believe in him | ||
149 | HEB | 3 | 14 | l9en | figs-euphemism | 0 | to the end | ||
150 | HEB | 3 | 15 | bym1 | figs-activepassive | 0 | it has been said | ||
151 | HEB | 3 | 15 | wa11 | figs-metonymy | 0 | if you hear his voice | ||
152 | HEB | 3 | 15 | j8dh | figs-abstractnouns | 0 | as in the rebellion | ||
153 | HEB | 3 | 16 | b4jy | figs-inclusive | 0 | General Information: | ||
154 | HEB | 3 | 16 | pwl2 | figs-rquestion | 0 | Who was it who heard God and rebelled? Was it not all those who came out of Egypt through Moses? | ||
155 | HEB | 3 | 17 | swy4 | figs-rquestion | 0 | With whom was he angry for forty years? Was it not with those who sinned, whose dead bodies fell in the wilderness? | ||
156 | HEB | 3 | 17 | aha2 | translate-numbers | 0 | forty years | ||
157 | HEB | 3 | 18 | l1gc | figs-rquestion | 0 | To whom did he swear that they would not enter his rest, if it was not to those who disobeyed him? | ||
158 | HEB | 3 | 18 | q16u | figs-metaphor | 0 | they would not enter his rest | ||
159 | HEB | 3 | 19 | x18z | figs-abstractnouns | 0 | because of unbelief | ||
160 | HEB | 4 | intro | u72n | 0 | ||||
161 | HEB | 4 | 1 | n98m | 0 | Connecting Statement: | Chapter 4 continues the warning to believers starting in Hebrews 3:7. God, through the writer, gives believers a rest of which God's rest in the creation of the world is a picture. | ||
162 | HEB | 4 | 1 | ay25 | 0 | Therefore | |||
163 | HEB | 4 | 1 | zta2 | figs-metaphor | 0 | none of you might seem to have failed to reach the promise left behind for you to enter God's rest | ||
164 | HEB | 4 | 1 | ev85 | figs-metaphor | 0 | to enter God's rest | ||
165 | HEB | 4 | 2 | m74h | figs-activepassive | 0 | For we were told the good news just as they were | ||
166 | HEB | 4 | 2 | znk9 | 0 | as they were | |||
167 | HEB | 4 | 2 | zza4 | figs-doublenegatives | 0 | But that message did not benefit those who did not unite in faith with those who obeyed | ||
168 | HEB | 4 | 3 | v4q4 | 0 | General Information: | |||
169 | HEB | 4 | 3 | u5yh | 0 | we who have believed | we who believe | ||
170 | HEB | 4 | 3 | w6t4 | figs-metaphor | 0 | we who have believed enter that rest | ||
171 | HEB | 4 | 3 | x2kq | 0 | just as he said | just as God said | ||
172 | HEB | 4 | 3 | qfs8 | 0 | As I swore in my wrath | As I swore when I was very angry | ||
173 | HEB | 4 | 3 | k1ld | figs-metaphor | 0 | They will never enter my rest | ||
174 | HEB | 4 | 3 | x8zv | figs-activepassive | 0 | his works were finished | ||
175 | HEB | 4 | 3 | vym3 | figs-metaphor | 0 | from the foundation of the world | ||
176 | HEB | 4 | 4 | hbm5 | translate-ordinal | 0 | the seventh day | ||
177 | HEB | 4 | 6 | zq16 | figs-activepassive | 0 | it still remains that some will enter his rest | ||
178 | HEB | 4 | 7 | y2tm | 0 | General Information: | Here we find out that this quotation from the Psalms was written by David (Hebrews 3:7-8). | ||
179 | HEB | 4 | 7 | bp6u | figs-metaphor | 0 | if you hear his voice | ||
180 | HEB | 4 | 7 | lsp6 | figs-metonymy | 0 | do not harden your hearts | ||
181 | HEB | 4 | 8 | r56z | 0 | Connecting Statement: | Here the writer warns believers not to disobey but to enter into the rest God offers. He reminds them that God's word will convict them and that they can come in prayer with the confidence that God will help them. | ||
182 | HEB | 4 | 8 | mdq9 | figs-metaphor | 0 | if Joshua had given them rest | ||
183 | HEB | 4 | 9 | vhx9 | figs-activepassive | 0 | there is still a Sabbath rest reserved for God's people | ||
184 | HEB | 4 | 9 | qe6x | figs-metaphor | 0 | a Sabbath rest | ||
185 | HEB | 4 | 10 | ej9y | figs-metaphor | 0 | he who enters into God's rest | ||
186 | HEB | 4 | 11 | bmg5 | figs-metaphor | 0 | let us be eager to enter that rest | ||
187 | HEB | 4 | 11 | rtj7 | figs-metaphor | 0 | will fall into the kind of disobedience that they did | ||
188 | HEB | 4 | 11 | l39t | 0 | that they did | |||
189 | HEB | 4 | 12 | h5d2 | 0 | the word of God is living | |||
190 | HEB | 4 | 12 | j9qy | figs-personification | 0 | living and active | This speaks about God's word as if it were alive. It means when God speaks, it is powerful and effective. (See: [[rc://en/ta/man/translate/figs-personification]]) | |
191 | HEB | 4 | 12 | g4tc | figs-metaphor | 0 | sharper than any two-edged sword | A two-edged sword can easily cut through a person's flesh. God's word is very effective in showing what is in a person's heart and thoughts. (See: [[rc://en/ta/man/translate/figs-metaphor]]) | |
192 | HEB | 4 | 12 | lv6y | 0 | two-edged sword | a sword with a blade that is sharp on both edges | ||
193 | HEB | 4 | 12 | e7kv | figs-metaphor | 0 | It pierces even to the dividing of soul and spirit, of joints and marrow | This continues speaking about God's word as if it were a sword. Here the sword is so sharp that it can cut through and divide parts of the human that are very difficult or even impossible to divide. This means that there is nothing inside us that we can hide from God. (See: [[rc://en/ta/man/translate/figs-metaphor]]) | |
194 | HEB | 4 | 12 | m6f2 | 0 | soul and spirit | |||
195 | HEB | 4 | 12 | sc3m | 0 | joints and marrow | |||
196 | HEB | 4 | 12 | n6n5 | figs-personification | 0 | is able to discern | ||
197 | HEB | 4 | 12 | xdu4 | figs-metonymy | 0 | the thoughts and intentions of the heart | ||
198 | HEB | 4 | 13 | nx6n | figs-activepassive | 0 | Nothing created is hidden before God | ||
199 | HEB | 4 | 13 | f3h1 | figs-metaphor | 0 | everything is bare and open | ||
200 | HEB | 4 | 13 | yk64 | figs-doublet | 0 | bare and open | These two words mean basically the same thing and emphasize that nothing is hidden from God. (See: [[rc://en/ta/man/translate/figs-doublet]]) | |
201 | HEB | 4 | 13 | i9hh | figs-metaphor | 0 | to the eyes of the one to whom we must give account | ||
202 | HEB | 4 | 14 | a51p | 0 | who has passed through the heavens | who has entered where God is | ||
203 | HEB | 4 | 14 | ph6z | guidelines-sonofgodprinciples | 0 | Son of God | This is an important title for Jesus. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]]) | |
204 | HEB | 4 | 14 | vt4v | figs-metaphor | 0 | let us firmly hold to our beliefs | ||
205 | HEB | 4 | 15 | i2fw | figs-doublenegatives | 0 | we do not have a high priest who cannot feel sympathy ... Instead, we have | ||
206 | HEB | 4 | 15 | d26h | figs-activepassive | 0 | who has in all ways been tempted as we are | ||
207 | HEB | 4 | 15 | fve3 | 0 | he is without sin | he did not sin | ||
208 | HEB | 4 | 16 | aj1p | figs-metonymy | 0 | to the throne of grace | ||
209 | HEB | 4 | 16 | py6d | figs-metaphor | 0 | we may receive mercy and find grace to help in time of need | ||
210 | HEB | 5 | intro | b67j | 0 | Hebrews 05 General NotesStructure and formattingThis chapter is a continuation of the teaching of the previous chapter. Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in 5:5-6. Special concepts in this chapterHigh priestOnly a high priest could offer sacrifices so that God could forgive sins, so Jesus had to be a high priest. The law of Moses commanded that the high priest be from the tribe of Levi, but Jesus was from the tribe of Judah. God made him a priest like the priest Melchizedek, who lived at the time of Abraham, before there was a tribe of Levi. Important figures of speech in this chapterMilk and solid foodThe writer speaks of Christians who are only able to understand simple things about Jesus as if they were babies, who drink only milk and cannot eat solid food. (See: [[rc://en/ta/man/translate/figs-metaphor]]) | |||
211 | HEB | 5 | 1 | dn18 | 0 | Connecting Statement: | The writer describes the sinfulness of the Old Testament priests, then he shows that Christ has a better kind of priesthood, not based on Aaron's priesthood but on the priesthood of Melchizedek. | ||
212 | HEB | 5 | 1 | whq1 | figs-activepassive | 0 | chosen from among people | ||
213 | HEB | 5 | 1 | ndz7 | figs-activepassive | 0 | is appointed | ||
214 | HEB | 5 | 1 | mzd9 | 0 | to act on the behalf of people | to represent the people | ||
215 | HEB | 5 | 2 | gt9j | figs-activepassive | 0 | those ... who have been deceived | ||
216 | HEB | 5 | 2 | f781 | 0 | who have been deceived | who believe false things and so behave badly | ||
217 | HEB | 5 | 2 | ny8u | figs-metaphor | 0 | is subject to weakness | ||
218 | HEB | 5 | 2 | ihs9 | 0 | weakness | the desire to sin | ||
219 | HEB | 5 | 3 | q5xi | figs-activepassive | 0 | he also is required | ||
220 | HEB | 5 | 4 | c45n | 0 | General Information: | This quotation is from the Psalms in the Old Testament. | ||
221 | HEB | 5 | 4 | c336 | figs-metaphor | 0 | takes this honor | Honor is spoken of as if it were an object that a person could grasp in his hands. (See: [[rc://en/ta/man/translate/figs-metaphor]]) | |
222 | HEB | 5 | 4 | n2e1 | figs-metonymy | 0 | takes this honor | ||
223 | HEB | 5 | 4 | p6hc | figs-activepassive | 0 | he is called by God, just as Aaron was | ||
224 | HEB | 5 | 5 | pr3f | 0 | the one speaking to him said | God said to him | ||
225 | HEB | 5 | 5 | i694 | figs-parallelism | 0 | You are my Son; today I have become your Father | These two phrases mean essentially the same thing. See how you translated this in Hebrews 1:5. (See: [[rc://en/ta/man/translate/figs-parallelism]]) | |
226 | HEB | 5 | 5 | mfa8 | guidelines-sonofgodprinciples | 0 | Son ... Father | These are important titles that describe the relationship between Jesus and God the Father. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]]) | |
227 | HEB | 5 | 6 | bce6 | 0 | General Information: | This prophecy is from a Psalm of David. | ||
228 | HEB | 5 | 6 | ds6v | figs-ellipsis | 0 | he also says | ||
229 | HEB | 5 | 6 | k5uw | 0 | in another place | in another place in the scriptures | ||
230 | HEB | 5 | 6 | ede5 | 0 | after the manner of Melchizedek | |||
231 | HEB | 5 | 7 | mv2c | figs-metonymy | 0 | During the days of his flesh | ||
232 | HEB | 5 | 7 | iel9 | figs-doublet | 0 | prayers and requests | Both of these words mean basically the same thing. (See: [[rc://en/ta/man/translate/figs-doublet]]) | |
233 | HEB | 5 | 7 | p6zm | 0 | the one able to save him from death | |||
234 | HEB | 5 | 7 | e75a | figs-activepassive | 0 | he was heard | ||
235 | HEB | 5 | 8 | mk8z | guidelines-sonofgodprinciples | 0 | a son | This is an important title for Jesus, the Son of God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]]) | |
236 | HEB | 5 | 9 | z2bv | 0 | Connecting Statement: | In verse 11 the writer begins his third warning. He warns these believers that they are still not mature and encourages them to learn God's word so they can understand right from wrong. | ||
237 | HEB | 5 | 9 | i29c | figs-activepassive | 0 | He was made perfect | ||
238 | HEB | 5 | 9 | n5qt | 0 | made perfect | Here this means being made mature, able to honor God in all aspects of life. | ||
239 | HEB | 5 | 9 | p9ug | figs-abstractnouns | 0 | became, for everyone who obeys him, the cause of eternal salvation | ||
240 | HEB | 5 | 10 | b9su | figs-activepassive | 0 | He was designated by God | ||
241 | HEB | 5 | 10 | hd47 | 0 | after the manner of Melchizedek | |||
242 | HEB | 5 | 11 | cm78 | figs-pronouns | 0 | We have much to say | ||
243 | HEB | 5 | 11 | r2u2 | figs-metaphor | 0 | you have become dull in hearing | ||
244 | HEB | 5 | 12 | lw1a | 0 | basic principles | |||
245 | HEB | 5 | 12 | wy2h | figs-metaphor | 0 | You need milk | ||
246 | HEB | 5 | 12 | yk1q | figs-metaphor | 0 | milk, not solid food | ||
247 | HEB | 5 | 13 | nhx3 | figs-metonymy | 0 | takes milk | ||
248 | HEB | 5 | 13 | vl7k | figs-metaphor | 0 | because he is still a little child | Spiritual maturity is compared with the kind of food that a growing child eats. Solid food is not for a tiny baby, and that is a figure describing a young Christian who only learns simple truths; but later, more solid food is given to the little child, just as when a person matures he can learn about matters that are more difficult. (See: [[rc://en/ta/man/translate/figs-metaphor]]) | |
249 | HEB | 5 | 14 | e3yh | figs-metonymy | 0 | who because of their maturity have their understanding trained for distinguishing good from evil | ||
250 | HEB | 6 | intro | nz5i | 0 | Hebrews 06 General NotesSpecial concepts in this chapterAbrahamic CovenantIn the covenant that God made with Abraham, God promised to make Abraham's descendants into a great nation. He also promised to protect Abraham's descendants and to give them land of their own. (See: [[rc://en/tw/dict/bible/kt/covenant]]) | |||
251 | HEB | 6 | 1 | f1nk | 0 | Connecting Statement: | The writer continues with what immature Hebrew believers need to do to become mature Christians. He reminds them of the foundational teachings. | ||
252 | HEB | 6 | 1 | i4xr | figs-metaphor | 0 | let us leave the beginning of the message of Christ and move forward to maturity | ||
253 | HEB | 6 | 1 | thw8 | figs-metaphor | 0 | Let us not lay again the foundation ... of faith in God | ||
254 | HEB | 6 | 1 | d5q3 | figs-metaphor | 0 | dead works | Sinful deeds are spoken of as if they belonged to the world of the dead. (See: [[rc://en/ta/man/translate/figs-metaphor]]) | |
255 | HEB | 6 | 2 | s1cv | figs-metaphor | 0 | nor the foundation of teaching ... eternal judgment | ||
256 | HEB | 6 | 2 | xww5 | 0 | laying on of hands | This practice was done to set someone apart for special service or position. | ||
257 | HEB | 6 | 4 | e7px | figs-metaphor | 0 | those who were once enlightened | ||
258 | HEB | 6 | 4 | l5mc | figs-metaphor | 0 | who tasted the heavenly gift | ||
259 | HEB | 6 | 4 | d2lp | figs-metaphor | 0 | who were sharers of the Holy Spirit | ||
260 | HEB | 6 | 5 | vp46 | figs-metaphor | 0 | who tasted God's good word | ||
261 | HEB | 6 | 5 | tw1u | figs-metonymy | 0 | the powers of the age to come | ||
262 | HEB | 6 | 6 | l8nx | 0 | it is impossible to restore them again to repentance | it is impossible to bring them back to repent again | ||
263 | HEB | 6 | 6 | dj3g | figs-metaphor | 0 | they crucify the Son of God for themselves again | ||
264 | HEB | 6 | 6 | y47b | guidelines-sonofgodprinciples | 0 | Son of God | This is an important title for Jesus that describes his relationship to God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]]) | |
265 | HEB | 6 | 7 | p4tf | figs-personification | 0 | the land that drinks in the rain | ||
266 | HEB | 6 | 7 | r32n | figs-personification | 0 | that gives birth to the plants | ||
267 | HEB | 6 | 7 | da68 | figs-personification | 0 | the land that receives a blessing from God | Rain and crops are seen as proof that God has helped the farmland. The farmland is spoken of as if it were a person who could receive God's blessing. (See: [[rc://en/ta/man/translate/figs-personification]]) | |
268 | HEB | 6 | 7 | qq1x | 0 | a blessing from God | |||
269 | HEB | 6 | 8 | pp48 | figs-metaphor | 0 | is near to a curse | ||
270 | HEB | 6 | 8 | a2bk | 0 | Its end is in burning | The farmer will burn everything in the field. | ||
271 | HEB | 6 | 9 | sb4a | figs-pronouns | 0 | we are convinced | ||
272 | HEB | 6 | 9 | jt3k | 0 | about better things concerning you | |||
273 | HEB | 6 | 9 | npu2 | figs-abstractnouns | 0 | things that concern salvation | ||
274 | HEB | 6 | 10 | t2hb | figs-doublenegatives | 0 | For God is not so unjust that he would forget | ||
275 | HEB | 6 | 10 | r9xx | figs-metonymy | 0 | for his name | ||
276 | HEB | 6 | 11 | j7f5 | figs-pronouns | 0 | We greatly desire | ||
277 | HEB | 6 | 11 | k4si | 0 | diligence | careful, hard work | ||
278 | HEB | 6 | 11 | xfy1 | figs-explicit | 0 | to the end | ||
279 | HEB | 6 | 11 | i2yc | 0 | in order to make your hope certain | in order to have complete certainty that you will receive what God has promised you | ||
280 | HEB | 6 | 12 | yrh2 | 0 | imitators | |||
281 | HEB | 6 | 12 | q8ry | figs-metaphor | 0 | inherit the promises | ||
282 | HEB | 6 | 14 | ymh2 | 0 | He said | God said | ||
283 | HEB | 6 | 14 | n47a | figs-metonymy | 0 | I will greatly increase you | ||
284 | HEB | 6 | 15 | x5zs | figs-activepassive | 0 | what was promised | ||
285 | HEB | 6 | 17 | rpv9 | figs-metaphor | 0 | to the heirs of the promise | ||
286 | HEB | 6 | 17 | ug6j | 0 | the unchangeable quality of his purpose | |||
287 | HEB | 6 | 18 | gjw3 | figs-metaphor | 0 | we, who have fled for refuge | ||
288 | HEB | 6 | 18 | gk6n | figs-metaphor | 0 | will have a strong encouragement to hold firmly to the hope set before us | ||
289 | HEB | 6 | 18 | hs84 | figs-activepassive | 0 | set before us | ||
290 | HEB | 6 | 19 | w66k | 0 | Connecting Statement: | Having finished his third warning and encouragement to the believers, the writer of Hebrews continues his comparison of Jesus as priest to Melchizedek as priest. | ||
291 | HEB | 6 | 19 | ng9i | figs-metaphor | 0 | as a secure and reliable anchor for the soul | ||
292 | HEB | 6 | 19 | vdt3 | figs-doublet | 0 | a secure and reliable anchor | ||
293 | HEB | 6 | 19 | d223 | figs-personification | 0 | hope that enters into the inner place behind the curtain | Confidence is spoken of as if it were a person who could go into the most holy place of the temple. (See: [[rc://en/ta/man/translate/figs-personification]]) | |
294 | HEB | 6 | 19 | aj2m | figs-metaphor | 0 | the inner place | This was the most holy place in the temple. It was thought to be the place where God was most intensely present among his people. In this passage, this place stands for heaven and God's throne room. (See: [[rc://en/ta/man/translate/figs-metaphor]]) | |
295 | HEB | 6 | 20 | zgj6 | 0 | after the order of Melchizedek | |||
296 | HEB | 7 | intro | y8j3 | 0 | Hebrews 07 General NotesStructure and formattingSome translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in 7:17, 21, which are words from the Old Testament. Special concepts in this chapterHigh priestOnly a high priest could offer sacrifices so that God could forgive sins, so Jesus had to be a high priest. The law of Moses commanded that the high priest be from the tribe of Levi, but Jesus was from the tribe of Judah. God made him a priest like the priest Melchizedek, who lived at the time of Abraham, before there was a tribe of Levi. | |||
297 | HEB | 7 | 1 | mwy8 | 0 | Connecting Statement: | The writer of Hebrews continues his comparison of Jesus as priest to Melchizedek as priest. | ||
298 | HEB | 7 | 1 | rfc9 | translate-names | 0 | Salem | This is the name of a city. (See: [[rc://en/ta/man/translate/translate-names]]) | |
299 | HEB | 7 | 1 | rx36 | figs-explicit | 0 | Abraham returning from the slaughter of the kings | This is refers to when Abraham and his men went and defeated the armies of four kings in order to rescue his nephew, Lot, and his family. (See: [[rc://en/ta/man/translate/figs-explicit]]) | |
300 | HEB | 7 | 2 | q87x | 0 | It was to him | It was to Melchizedek | ||
301 | HEB | 7 | 2 | abh4 | 0 | king of righteousness ... king of peace | righteous king ... peaceful king | ||
302 | HEB | 7 | 3 | q4eh | 0 | He is without father, without mother, without ancestors, with neither beginning of days nor end of life | It is possible to think from this passage that Melchizedek was neither born nor did he die. However, it is likely that all the writer means is that the Scriptures provide no information about Melchizedek's ancestry, birth, or death. | ||
303 | HEB | 7 | 4 | h2bg | 0 | Connecting Statement: | The writer states that the priesthood of Melchizedek is better than Aaron's priesthood and then reminds them that the priesthood of Aaron did not make anything perfect. | ||
304 | HEB | 7 | 4 | w2gg | 0 | this man was | Melchizedek was | ||
305 | HEB | 7 | 5 | l9zq | figs-distinguish | 0 | The sons of Levi who receive the priesthood | ||
306 | HEB | 7 | 5 | hn3k | 0 | from the people | from the people of Israel | ||
307 | HEB | 7 | 5 | ri2y | 0 | from their brothers | |||
308 | HEB | 7 | 5 | x4za | figs-metaphor | 0 | they, too, have come from Abraham's body | ||
309 | HEB | 7 | 6 | r2rs | 0 | whose descent was not traced from them | who was not a descendant of Levi | ||
310 | HEB | 7 | 6 | d2hq | figs-metaphor | 0 | the one who had the promises | ||
311 | HEB | 7 | 7 | k6pc | figs-activepassive | 0 | the lesser person is blessed by the greater person | ||
312 | HEB | 7 | 8 | sf79 | 0 | In this case ... in that case | These phrases are used to compare the Levite priests with Melchizedek. Your language may have a way to emphasize that the author is making a comparison. | ||
313 | HEB | 7 | 8 | c9zz | figs-metaphor | 0 | is testified that he lives on | ||
314 | HEB | 7 | 9 | v1yu | figs-metaphor | 0 | Levi, who received tithes, also paid tithes through Abraham | Since Levi had not been born yet, the author speaks of him as still being in Abraham's body. In this way, the author argues that Levi paid tithes to Melchizedek through Abraham. (See: [[rc://en/ta/man/translate/figs-metaphor]]) | |
315 | HEB | 7 | 10 | g26s | figs-metaphor | 0 | Levi was in the body of his ancestor | Since Levi had not been born yet, the author speaks of him as still being in Abraham's body. In this way, the author argues that Levi paid tithes to Melchizedek through Abraham. (See: [[rc://en/ta/man/translate/figs-metaphor]]) | |
316 | HEB | 7 | 11 | kdb8 | 0 | Now | |||
317 | HEB | 7 | 11 | wgp5 | figs-rquestion | 0 | what further need would there have been for another priest to arise after the manner of Melchizedek, and not be considered to be after the manner of Aaron? | ||
318 | HEB | 7 | 11 | hi4e | 0 | to arise | |||
319 | HEB | 7 | 11 | cc5f | 0 | after the manner of Melchizedek | |||
320 | HEB | 7 | 11 | kt3a | figs-activepassive | 0 | not be considered to be after the manner of Aaron | ||
321 | HEB | 7 | 12 | c7f1 | figs-activepassive | 0 | For when the priesthood is changed, the law must also be changed | ||
322 | HEB | 7 | 13 | k9zi | 0 | For the one | This refers to Jesus. | ||
323 | HEB | 7 | 13 | m9mm | figs-activepassive | 0 | about whom these things are said | ||
324 | HEB | 7 | 14 | t3dm | 0 | Now | |||
325 | HEB | 7 | 14 | qsk5 | 0 | it is from Judah that our Lord was born | |||
326 | HEB | 7 | 14 | ln94 | 0 | from Judah | from the tribe of Judah | ||
327 | HEB | 7 | 15 | i17g | 0 | General Information: | This quote comes from a psalm of King David. | ||
328 | HEB | 7 | 15 | jn1p | figs-inclusive | 0 | What we say is clearer yet | ||
329 | HEB | 7 | 15 | md9i | 0 | if another priest arises | if another priest comes | ||
330 | HEB | 7 | 15 | z1yl | 0 | in the likeness of Melchizedek | |||
331 | HEB | 7 | 16 | fr4a | 0 | It was not based on the law | His becoming priest was not based on the law | ||
332 | HEB | 7 | 16 | erq7 | figs-metonymy | 0 | the law of fleshly descent | ||
333 | HEB | 7 | 17 | xmj8 | figs-personification | 0 | For scripture witnesses about him | ||
334 | HEB | 7 | 17 | g6zd | 0 | according to the order of Melchizedek | |||
335 | HEB | 7 | 18 | d6vn | figs-metaphor | 0 | the former regulation is set aside | ||
336 | HEB | 7 | 19 | ia8j | figs-personification | 0 | the law made nothing perfect | ||
337 | HEB | 7 | 19 | stc2 | figs-activepassive | 0 | a better hope is introduced | ||
338 | HEB | 7 | 19 | c9tz | figs-metaphor | 0 | through which we come near to God | ||
339 | HEB | 7 | 20 | f3cd | 0 | General Information: | This quote comes from the same psalm of David as Hebrews 7:17). | ||
340 | HEB | 7 | 20 | vf69 | figs-explicit | 0 | And it was not without an oath! | ||
341 | HEB | 7 | 22 | h462 | 0 | Connecting Statement: | The writer then assures these Jewish believers that Christ has the better priesthood because he lives forever and the priests that descended from Aaron all died. | ||
342 | HEB | 7 | 22 | e23d | 0 | has given the guarantee of a better covenant | has told us that we can be sure that there will be a better covenant | ||
343 | HEB | 7 | 24 | u941 | figs-abstractnouns | 0 | he has a permanent priesthood | ||
344 | HEB | 7 | 25 | a4gg | figs-explicit | 0 | Therefore he | ||
345 | HEB | 7 | 25 | b182 | 0 | those who approach God through him | those who come to God because of what Jesus has done | ||
346 | HEB | 7 | 26 | cmq1 | figs-metaphor | 0 | has become higher than the heavens | ||
347 | HEB | 7 | 27 | b6nv | 0 | General Information: | |||
348 | HEB | 7 | 28 | n693 | figs-metonymy | 0 | the law appoints as high priests men who have weaknesses | ||
349 | HEB | 7 | 28 | u5ny | 0 | men who have weaknesses | |||
350 | HEB | 7 | 28 | yez2 | figs-metonymy | 0 | the word of the oath, which came after the law, appointed a Son | ||
351 | HEB | 7 | 28 | msa4 | guidelines-sonofgodprinciples | 0 | Son | This is an important title for Jesus, the Son of God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]]) | |
352 | HEB | 7 | 28 | fkl3 | figs-activepassive | 0 | who has been made perfect | ||
353 | HEB | 8 | intro | ks94 | 0 | Hebrews 08 General NotesStructure and formattingThe author finishes describing how and why Jesus is the most important high priest. Then he begins to speak about how the new covenant is better to the covenant God made with Moses. (See: [[rc://en/tw/dict/bible/kt/covenant]]) Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in 8:8-12, which are words from the Old Testament. Special concepts in this chapterNew covenantThe author tells how Jesus has established a new covenant that is better than the covenant that God established with the Israelites. (See: [[rc://en/tw/dict/bible/kt/covenant]]) | |||
354 | HEB | 8 | 1 | nb8q | 0 | Connecting Statement: | The writer, having shown that Christ's priesthood is better than the earthly priesthood, shows that the earthly priesthood was a pattern of heavenly things. Christ has a superior ministry, a superior covenant. | ||
355 | HEB | 8 | 1 | tw7l | 0 | Now | |||
356 | HEB | 8 | 1 | z4dh | figs-exclusive | 0 | we are saying | ||
357 | HEB | 8 | 1 | m2b4 | figs-inclusive | 0 | We have a high priest | ||
358 | HEB | 8 | 1 | b8qy | translate-symaction | 0 | sat down at the right hand of the throne of the Majesty | ||
359 | HEB | 8 | 2 | lrb7 | 0 | the true tabernacle that the Lord, not a man, set up | |||
360 | HEB | 8 | 3 | su9j | figs-activepassive | 0 | For every high priest is appointed | ||
361 | HEB | 8 | 4 | p2v6 | 0 | Now | |||
362 | HEB | 8 | 4 | gfz1 | 0 | according to the law | as God requires in the law | ||
363 | HEB | 8 | 5 | t3i8 | figs-metaphor | 0 | They serve a copy and shadow of the heavenly things | ||
364 | HEB | 8 | 5 | k5r1 | figs-activepassive | 0 | It is just as Moses was warned by God when he was | ||
365 | HEB | 8 | 5 | qb7g | figs-explicit | 0 | was about to construct the tabernacle | ||
366 | HEB | 8 | 5 | jk6i | 0 | See that | Make sure that | ||
367 | HEB | 8 | 5 | wf1p | 0 | to the pattern | to the design | ||
368 | HEB | 8 | 5 | s9xe | figs-activepassive | 0 | that was shown to you | ||
369 | HEB | 8 | 5 | j3tz | figs-explicit | 0 | on the mountain | ||
370 | HEB | 8 | 6 | qdj6 | 0 | Connecting Statement: | This section begins to show that the new covenant is better than the old covenant with Israel and Judah. | ||
371 | HEB | 8 | 6 | rt2a | 0 | Christ has received | God has given Christ | ||
372 | HEB | 8 | 6 | spy1 | 0 | mediator of a better covenant | This means Christ caused a better covenant between God and humans to exist. | ||
373 | HEB | 8 | 6 | aw58 | figs-activepassive | 0 | covenant, which is based on better promises | ||
374 | HEB | 8 | 7 | wb9d | translate-ordinal | 0 | first covenant ... second covenant | ||
375 | HEB | 8 | 7 | gig6 | 0 | had been faultless | had been perfect | ||
376 | HEB | 8 | 8 | ya4n | 0 | General Information: | In this quotation the prophet Jeremiah foretold of a new covenant that God would make. | ||
377 | HEB | 8 | 8 | sqb4 | 0 | with the people | with the people of Israel | ||
378 | HEB | 8 | 8 | xhp8 | 0 | See | |||
379 | HEB | 8 | 8 | c6zm | figs-metaphor | 0 | the house of Israel and with the house of Judah | ||
380 | HEB | 8 | 9 | dde5 | figs-metaphor | 0 | I took them by their hand to lead them out of the land of Egypt | ||
381 | HEB | 8 | 10 | fh1c | 0 | General Information: | This is a quotation from the prophet Jeremiah. | ||
382 | HEB | 8 | 10 | k2ew | figs-metaphor | 0 | the house of Israel | ||
383 | HEB | 8 | 10 | q78u | 0 | after those days | after that time | ||
384 | HEB | 8 | 10 | gbw3 | figs-metaphor | 0 | I will put my laws into their minds | ||
385 | HEB | 8 | 10 | e45g | figs-metonymy | 0 | I will also write them on their hearts | ||
386 | HEB | 8 | 10 | hs53 | 0 | I will be their God | I will be the God they worship | ||
387 | HEB | 8 | 10 | xgm3 | 0 | they will be my people | they will be the people for whom I care | ||
388 | HEB | 8 | 11 | lsq6 | 0 | General Information: | This continues the quotation from the prophet Jeremiah. | ||
389 | HEB | 8 | 11 | jl1h | figs-quotations | 0 | They will not teach each one his neighbor and each one his brother, saying, 'Know the Lord.' | ||
390 | HEB | 8 | 11 | wne2 | figs-doublet | 0 | neighbor ... brother | Both of these refer to fellow Israelites. (See: [[rc://en/ta/man/translate/figs-doublet]]) | |
391 | HEB | 8 | 11 | q5ki | figs-metonymy | 0 | Know the Lord ... will all know me | ||
392 | HEB | 8 | 12 | cu1b | figs-metonymy | 0 | toward their evil deeds | ||
393 | HEB | 8 | 12 | a1xr | figs-metonymy | 0 | their sins I will not remember any longer | ||
394 | HEB | 9 | intro | p8vy | 0 | ||||
395 | HEB | 9 | 1 | af6x | 0 | Connecting Statement: | The writer makes clear to these Jewish believers that the laws and the tabernacle of the old covenant were only pictures of the better, new covenant. | ||
396 | HEB | 9 | 1 | av9i | 0 | Now | This word marks a new part of the teaching. | ||
397 | HEB | 9 | 1 | d3vs | 0 | first covenant | See how you translated this in Hebrews 8:7. | ||
398 | HEB | 9 | 1 | pw63 | 0 | had regulations | |||
399 | HEB | 9 | 2 | e3em | 0 | For | The author is continuing the discussion from Hebrews 8:7. | ||
400 | HEB | 9 | 2 | f6k7 | figs-activepassive | 0 | a tabernacle was prepared | ||
401 | HEB | 9 | 2 | t13a | 0 | the lampstand, the table, and the bread of the presence | |||
402 | HEB | 9 | 2 | gw3p | figs-abstractnouns | 0 | bread of the presence | ||
403 | HEB | 9 | 3 | j7w3 | 0 | Behind the second curtain | |||
404 | HEB | 9 | 3 | ssr9 | translate-ordinal | 0 | second | This is the ordinal word for number two. (See: [[rc://en/ta/man/translate/translate-ordinal]]) | |
405 | HEB | 9 | 4 | kt3u | 0 | Inside it | Inside the ark of the covenant | ||
406 | HEB | 9 | 4 | jj9y | figs-explicit | 0 | Aaron's rod that budded | This was the rod Aaron had when God proved to the people of Israel that he had chosen Aaron as his priest by making Aaron's rod bud. (See: [[rc://en/ta/man/translate/figs-explicit]]) | |
407 | HEB | 9 | 4 | md1f | 0 | that budded | from which leaves and flowers had grown | ||
408 | HEB | 9 | 4 | q9w3 | 0 | tablets of the covenant | |||
409 | HEB | 9 | 5 | ue5q | 0 | glorious cherubim overshadowed the atonement lid | |||
410 | HEB | 9 | 5 | fh6g | figs-metonymy | 0 | cherubim | ||
411 | HEB | 9 | 5 | f1je | figs-pronouns | 0 | which we cannot | ||
412 | HEB | 9 | 6 | mra7 | figs-activepassive | 0 | After these things were prepared | ||
413 | HEB | 9 | 7 | xs9l | figs-doublenegatives | 0 | not without blood | ||
414 | HEB | 9 | 7 | xtk5 | 0 | blood | This is the blood of the bull and goat that the high priest had to sacrifice on the Day of Atonement. | ||
415 | HEB | 9 | 8 | a26f | 0 | the most holy place | Possible meanings are 1) the inner room of the tabernacle on earth or 2) God's presence in heaven. | ||
416 | HEB | 9 | 8 | e14c | figs-metonymy | 0 | the first tabernacle was still standing | ||
417 | HEB | 9 | 9 | cu76 | 0 | This was an illustration | |||
418 | HEB | 9 | 9 | fl6i | 0 | for the present time | for now | ||
419 | HEB | 9 | 9 | g16u | figs-activepassive | 0 | that are now being offered | ||
420 | HEB | 9 | 9 | qsa1 | figs-metaphor | 0 | are not able to perfect the worshiper's conscience | ||
421 | HEB | 9 | 9 | c31d | figs-genericnoun | 0 | the worshiper's conscience | The writer appears to refer to only one worshiper, but he means all those who came to worship God at the tabernacle. (See: [[rc://en/ta/man/translate/figs-genericnoun]]) | |
422 | HEB | 9 | 10 | hqs8 | 0 | until the time of the new order | until God created the new order | ||
423 | HEB | 9 | 10 | kqc1 | 0 | new order | new covenant | ||
424 | HEB | 9 | 11 | bnc6 | 0 | Connecting Statement: | |||
425 | HEB | 9 | 11 | da2i | 0 | good things | This does not refer to material things. It means the good things that God promised in his new covenant. | ||
426 | HEB | 9 | 11 | czx6 | 0 | the greater and more perfect tabernacle | This refers to the heavenly tent or tabernacle, which is more important and more perfect than the earthly tabernacle. | ||
427 | HEB | 9 | 11 | lxw8 | figs-activepassive | 0 | that was not made by human hands | ||
428 | HEB | 9 | 11 | mtj9 | figs-synecdoche | 0 | human hands | ||
429 | HEB | 9 | 12 | wp9n | figs-metaphor | 0 | most holy place | God's presence in heaven is spoken of as if it were the most holy place, the innermost room in the tabernacle. (See: [[rc://en/ta/man/translate/figs-metaphor]]) | |
430 | HEB | 9 | 13 | ch3c | 0 | sprinkling of a heifer's ashes on those who have become unclean | The priest would drop small amounts of the ashes on the unclean people. | ||
431 | HEB | 9 | 13 | seb3 | figs-metonymy | 0 | for the cleansing of their flesh | ||
432 | HEB | 9 | 14 | t58w | figs-rquestion | 0 | how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, cleanse our conscience from dead works to serve the living God? | ||
433 | HEB | 9 | 14 | r22p | figs-metonymy | 0 | the blood of Christ | ||
434 | HEB | 9 | 14 | xj6g | figs-metaphor | 0 | blemish | This is a small sin or moral fault spoken of here as if it were a small, unusual spot or defect on Christ's body. (See: [[rc://en/ta/man/translate/figs-metaphor]]) | |
435 | HEB | 9 | 14 | rkh4 | figs-metonymy | 0 | cleanse our conscience | ||
436 | HEB | 9 | 14 | suu7 | figs-metaphor | 0 | cleanse | ||
437 | HEB | 9 | 14 | zbj1 | figs-metaphor | 0 | dead works | Sinful deeds are spoken of as if they belonged to the world of the dead. (See: [[rc://en/ta/man/translate/figs-metaphor]]) | |
438 | HEB | 9 | 15 | x3xr | 0 | For this reason | |||
439 | HEB | 9 | 15 | p2kg | 0 | he is the mediator of a new covenant | This means Christ caused the new covenant between God and humans to exist. | ||
440 | HEB | 9 | 15 | q3x3 | 0 | first covenant | See how you translated this in Hebrews 8:7. | ||
441 | HEB | 9 | 15 | z29a | figs-metonymy | 0 | to free those under the first covenant from their sins | ||
442 | HEB | 9 | 15 | ve3v | figs-activepassive | 0 | those who are called | ||
443 | HEB | 9 | 15 | xb9f | figs-metaphor | 0 | inheritance | Receiving what God has promised believers is spoken of as if it were inheriting property and wealth from a family member. (See: [[rc://en/ta/man/translate/figs-metaphor]]) | |
444 | HEB | 9 | 16 | rng2 | 0 | will | a legal document in which a person states who should receive his possessions when he himself dies | ||
445 | HEB | 9 | 16 | um9a | 0 | the death of the person who made it must be proven | |||
446 | HEB | 9 | 18 | wpf1 | figs-activepassive | 0 | So not even the first covenant was established without blood | ||
447 | HEB | 9 | 18 | kq87 | 0 | first covenant | See how you translated this in Hebrews 8:7. | ||
448 | HEB | 9 | 18 | v838 | figs-metonymy | 0 | blood | ||
449 | HEB | 9 | 19 | zl2n | translate-symaction | 0 | took the blood ... with water ... and sprinkled ... the scroll ... and all the people | The priest dipped the hyssop in the blood and the water and then shook the hyssop so drops of blood and water would fall on the scroll and on the people. Sprinkling was a symbolic action done by the priests by which they applied the benefits of the covenant to people and to objects. Here the scroll and the people's acceptability to God are renewed. (See: [[rc://en/ta/man/translate/translate-symaction]]) | |
450 | HEB | 9 | 19 | tgc2 | 0 | hyssop | a woody shrub with flowers in summer, used in ceremonial sprinkling | ||
451 | HEB | 9 | 20 | j7en | figs-metonymy | 0 | the blood of the covenant | ||
452 | HEB | 9 | 21 | k6dm | 0 | he sprinkled | Moses sprinkled | ||
453 | HEB | 9 | 21 | l27v | translate-symaction | 0 | sprinkled | Sprinkling was a symbolic action done by the priests by which they applied the benefits of the covenant to people and to objects. See how you translated this in Hebrews 9:19. (See: [[rc://en/ta/man/translate/translate-symaction]]) | |
454 | HEB | 9 | 21 | xa9q | 0 | all the containers used in the service | |||
455 | HEB | 9 | 21 | ec4h | figs-activepassive | 0 | used in the service | ||
456 | HEB | 9 | 21 | cl3v | figs-metonymy | 0 | blood | ||
457 | HEB | 9 | 22 | g3ef | figs-metaphor | 0 | almost everything is cleansed with blood | ||
458 | HEB | 9 | 22 | v8bj | figs-metonymy | 0 | Without the shedding of blood there is no forgiveness | ||
459 | HEB | 9 | 22 | v1tr | figs-explicit | 0 | forgiveness | ||
460 | HEB | 9 | 23 | nh15 | 0 | Connecting Statement: | The writer emphasizes that Christ (now in heaven interceding for us) had to die only once for sins and that he will return to earth a second time. | ||
461 | HEB | 9 | 23 | q79n | figs-activepassive | 0 | the copies of the things in heaven should be cleansed with these animal sacrifices | ||
462 | HEB | 9 | 23 | y9b7 | figs-activepassive | 0 | the heavenly things themselves had to be cleansed with much better sacrifices | ||
463 | HEB | 9 | 24 | cy2x | figs-synecdoche | 0 | the most holy place made with hands, which | ||
464 | HEB | 9 | 24 | g5lp | 0 | of the true one | of the true most holy place | ||
465 | HEB | 9 | 25 | f17a | 0 | He did not go there | He did not enter heaven | ||
466 | HEB | 9 | 25 | rnh3 | 0 | year by year | |||
467 | HEB | 9 | 25 | zpf3 | 0 | with the blood of another | This means with the blood of an animal victim, not with his own blood. | ||
468 | HEB | 9 | 26 | lhi3 | 0 | If that had been the case | If he had had to offer himself often | ||
469 | HEB | 9 | 26 | dq7m | figs-metaphor | 0 | to do away with sin by the sacrifice of himself | ||
470 | HEB | 9 | 28 | p8b6 | figs-activepassive | 0 | Christ was offered once | ||
471 | HEB | 9 | 28 | hv2t | figs-metaphor | 0 | to take away the sins | ||
472 | HEB | 9 | 28 | p6th | figs-metonymy | 0 | the sins | ||
473 | HEB | 10 | intro | nev1 | 0 | ||||
474 | HEB | 10 | 1 | kwq1 | 0 | Connecting Statement: | The writer shows the weakness of the law and its sacrifices, why God gave the law, and the perfection of the new priesthood and Christ's sacrifice. | ||
475 | HEB | 10 | 1 | kj83 | figs-metaphor | 0 | the law is only a shadow of the good things to come | This speaks about the law as if it were a shadow. The author means the law is not the good things that God had promised. It only hints at the good things that God is going to do. (See: [[rc://en/ta/man/translate/figs-metaphor]]) | |
476 | HEB | 10 | 1 | r6ly | 0 | not the real forms of those things themselves | not the real things themselves | ||
477 | HEB | 10 | 1 | at4v | 0 | year after year | every year | ||
478 | HEB | 10 | 2 | aw6g | figs-rquestion | 0 | would the sacrifices not have ceased to be offered? | ||
479 | HEB | 10 | 2 | zc3d | 0 | ceased to be | stopped being | ||
480 | HEB | 10 | 2 | mu42 | figs-metaphor | 0 | the worshipers would have been cleansed | ||
481 | HEB | 10 | 2 | m9tj | 0 | would no longer have any consciousness of sin | |||
482 | HEB | 10 | 4 | di8i | figs-metaphor | 0 | For it is impossible for the blood of bulls and goats to take away sins | ||
483 | HEB | 10 | 4 | bvu5 | figs-metonymy | 0 | the blood of bulls and goats | ||
484 | HEB | 10 | 5 | q4ye | 0 | General Information: | Christ's words when he was on earth were foretold in this quotation from a psalm of David. | ||
485 | HEB | 10 | 5 | ml8e | figs-you | 0 | you did not desire | ||
486 | HEB | 10 | 5 | cu51 | 0 | a body you have prepared | you have made a body ready | ||
487 | HEB | 10 | 7 | zn6c | 0 | Then I said | |||
488 | HEB | 10 | 8 | c8eb | 0 | General Information: | Though changing the wording slightly, the author repeats these quotations from a psalm of David for emphasis. | ||
489 | HEB | 10 | 8 | rlv8 | 0 | sacrifices ... offerings | See how you translated these words in Hebrews 10:5. | ||
490 | HEB | 10 | 8 | n7kc | 0 | whole burnt offerings ... sacrifices for sin | See how you translated similar words in Hebrews 10:6. | ||
491 | HEB | 10 | 8 | d3ek | figs-activepassive | 0 | that are offered | ||
492 | HEB | 10 | 9 | k5kv | 0 | See | |||
493 | HEB | 10 | 9 | n29v | figs-abstractnouns | 0 | He takes away the first practice in order to establish the second practice | ||
494 | HEB | 10 | 9 | ja8n | translate-ordinal | 0 | first practice ... the second practice | ||
495 | HEB | 10 | 10 | xj9i | figs-activepassive | 0 | we have been sanctified | ||
496 | HEB | 10 | 10 | xk24 | figs-abstractnouns | 0 | through the offering of the body of Jesus Christ | ||
497 | HEB | 10 | 11 | f4wd | 0 | Day after day | |||
498 | HEB | 10 | 11 | jq4i | figs-metaphor | 0 | can never take away sins | ||
499 | HEB | 10 | 12 | fy8w | translate-symaction | 0 | he sat down at the right hand of God | ||
500 | HEB | 10 | 13 | s6sn | figs-metaphor | 0 | until his enemies are made a stool for his feet | ||
501 | HEB | 10 | 14 | dz9n | figs-activepassive | 0 | those who are being sanctified | ||
502 | HEB | 10 | 15 | qk8j | 0 | General Information: | This is a quotation from the prophet Jeremiah in the Old Testament. | ||
503 | HEB | 10 | 16 | czh3 | 0 | with them | with my people | ||
504 | HEB | 10 | 16 | s783 | 0 | after those days | when the time of the first covenant with my people has finished | ||
505 | HEB | 10 | 16 | xx53 | figs-metonymy | 0 | I will put my laws in their hearts | ||
506 | HEB | 10 | 17 | vkw4 | 0 | General Information: | This continues the quotation from the prophet Jeremiah in the Old Testament. | ||
507 | HEB | 10 | 17 | qn7w | figs-explicit | 0 | |||
508 | HEB | 10 | 17 | pql9 | figs-doublet | 0 | Their sins and lawless deeds | ||
509 | HEB | 10 | 18 | pje1 | 0 | Now | |||
510 | HEB | 10 | 18 | pjh5 | figs-abstractnouns | 0 | where there is forgiveness for these | ||
511 | HEB | 10 | 18 | z351 | figs-abstractnouns | 0 | there is no longer any sacrifice for sin | ||
512 | HEB | 10 | 19 | ih5u | 0 | Connecting Statement: | Having made it clear that there is only one sacrifice for sin, the writer continues with the picture of the most holy place in the temple, where only the high priest could enter each year with the blood of the sacrifice for sins. He reminds the believers that they now worship God in his presence as if they were standing in the most holy place. | ||
513 | HEB | 10 | 19 | f6g3 | figs-metaphor | 0 | brothers | ||
514 | HEB | 10 | 19 | fii7 | figs-metaphor | 0 | the most holy place | This means the presence of God, not the most holy place in the old tabernacle. (See: [[rc://en/ta/man/translate/figs-metaphor]]) | |
515 | HEB | 10 | 19 | zl87 | figs-metonymy | 0 | by the blood of Jesus | ||
516 | HEB | 10 | 20 | l7wh | 0 | living way | Possible meanings are 1) this new way to God that Jesus has provided results in believers living forever or 2) Jesus is alive, and he is the way believers enter into the presence of God. | ||
517 | HEB | 10 | 20 | c3ve | figs-metaphor | 0 | through the curtain | The curtain in the earthly temple represents the separation between people and God's true presence. (See: [[rc://en/ta/man/translate/figs-metaphor]]) | |
518 | HEB | 10 | 20 | ega9 | figs-metonymy | 0 | by means of his flesh | ||
519 | HEB | 10 | 21 | uh6i | 0 | we have a great priest over the house of God | |||
520 | HEB | 10 | 21 | bmh1 | 0 | over the house | in charge of the house | ||
521 | HEB | 10 | 21 | d1u1 | figs-metaphor | 0 | the house of God | ||
522 | HEB | 10 | 22 | l4ik | figs-metonymy | 0 | let us approach | ||
523 | HEB | 10 | 22 | wez1 | figs-metonymy | 0 | with true hearts | ||
524 | HEB | 10 | 22 | i7ti | 0 | in the full assurance of faith | |||
525 | HEB | 10 | 22 | zkg5 | figs-activepassive | 0 | having our hearts sprinkled clean | ||
526 | HEB | 10 | 22 | w775 | figs-metonymy | 0 | hearts sprinkled clean | ||
527 | HEB | 10 | 22 | pc1a | translate-symaction | 0 | sprinkled | Sprinkling was a symbolic action done by the priests by which they applied the benefits of the covenant to people and to objects. See how you translated this in Hebrews 9:19. (See: [[rc://en/ta/man/translate/translate-symaction]]) | |
528 | HEB | 10 | 22 | p2sk | figs-activepassive | 0 | having our bodies washed with pure water | ||
529 | HEB | 10 | 22 | tk9p | figs-metonymy | 0 | our bodies washed with pure water | ||
530 | HEB | 10 | 23 | k5ui | figs-metaphor | 0 | Let us also hold tightly to the confession of our hope | ||
531 | HEB | 10 | 23 | jy4t | figs-metaphor | 0 | without wavering | ||
532 | HEB | 10 | 25 | v4fa | figs-explicit | 0 | Let us not stop meeting together | ||
533 | HEB | 10 | 25 | k9c7 | figs-metaphor | 0 | as you see the day coming closer | ||
534 | HEB | 10 | 26 | gm7l | 0 | Connecting Statement: | The writer now gives his fourth warning. | ||
535 | HEB | 10 | 26 | byv6 | 0 | we deliberately go on sinning | we know we are sinning but we do it again and again | ||
536 | HEB | 10 | 26 | hj5s | figs-metaphor | 0 | after we have received the knowledge of the truth | ||
537 | HEB | 10 | 26 | b1r7 | figs-explicit | 0 | the truth | The truth about God. (See: [[rc://en/ta/man/translate/figs-explicit]]) | |
538 | HEB | 10 | 26 | l7sv | figs-explicit | 0 | a sacrifice for sins no longer exists | ||
539 | HEB | 10 | 26 | sil4 | 0 | a sacrifice for sins | |||
540 | HEB | 10 | 27 | fza4 | figs-explicit | 0 | of judgment | Of God's judgment, that is, that God will judge. (See: [[rc://en/ta/man/translate/figs-explicit]]) | |
541 | HEB | 10 | 27 | t6da | figs-metaphor | 0 | a fury of fire that will consume God's enemies | God's fury is spoken of as if it were fire that would burn up his enemies. (See: [[rc://en/ta/man/translate/figs-metaphor]]) | |
542 | HEB | 10 | 28 | c1aj | figs-explicit | 0 | of two or three witnesses | ||
543 | HEB | 10 | 29 | gv5z | figs-rquestion | 0 | How much worse punishment do you think one deserves ... grace? | ||
544 | HEB | 10 | 29 | jd69 | figs-metaphor | 0 | has trampled underfoot the Son of God | ||
545 | HEB | 10 | 29 | d2z9 | guidelines-sonofgodprinciples | 0 | the Son of God | This is an important title for Jesus. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]]) | |
546 | HEB | 10 | 29 | m7lw | 0 | who treated the blood of the covenant as unholy | |||
547 | HEB | 10 | 29 | el74 | figs-metonymy | 0 | the blood of the covenant | ||
548 | HEB | 10 | 29 | wj2p | figs-activepassive | 0 | the blood by which he was sanctified | ||
549 | HEB | 10 | 29 | qr6c | 0 | the Spirit of grace | the Spirit of God, who provides grace | ||
550 | HEB | 10 | 30 | ynr1 | figs-inclusive | 0 | General Information: | ||
551 | HEB | 10 | 30 | v8ad | figs-metaphor | 0 | Vengeance belongs to me | Vengeance is spoken of as if it were an object that belongs to God, who has the right to do as he wishes with what he owns. God has the right to take vengeance on his enemies. (See: [[rc://en/ta/man/translate/figs-metaphor]]) | |
552 | HEB | 10 | 30 | pdw9 | figs-metaphor | 0 | I will pay back | God taking vengeance is spoken of as if he were paying back the harmful things that someone has done to others. (See: [[rc://en/ta/man/translate/figs-metaphor]]) | |
553 | HEB | 10 | 31 | hhu7 | figs-metaphor | 0 | to fall into the hands | ||
554 | HEB | 10 | 32 | tlh3 | 0 | the former days | the time in the past | ||
555 | HEB | 10 | 32 | p3q3 | figs-metaphor | 0 | after you were enlightened | ||
556 | HEB | 10 | 32 | v25j | 0 | how you endured a great struggle in suffering | how much suffering you had to endure | ||
557 | HEB | 10 | 33 | cig1 | figs-activepassive | 0 | You were exposed to public ridicule by insults and persecution | ||
558 | HEB | 10 | 33 | u1gk | 0 | you were sharing with those | you joined those | ||
559 | HEB | 10 | 34 | cjr6 | figs-metaphor | 0 | a better and everlasting possession | ||
560 | HEB | 10 | 35 | xh64 | 0 | General Information: | In 10:37 is a quotation from the prophet Isaiah in the Old Testament. | ||
561 | HEB | 10 | 35 | m35c | figs-metaphor | 0 | do not throw away your confidence, which has a great reward | ||
562 | HEB | 10 | 37 | st8v | figs-explicit | 0 | For in a very little while | ||
563 | HEB | 10 | 37 | cna2 | 0 | in a very little while | very soon | ||
564 | HEB | 10 | 38 | j2ck | 0 | General Information: | In 10:38 the author quotes from the prophet Habakkuk, which directly follows the quotation from the prophet Isaiah in 10:37. | ||
565 | HEB | 10 | 38 | j6d1 | figs-genericnoun | 0 | My righteous one ... If he shrinks ... with him | ||
566 | HEB | 10 | 38 | r8mh | 0 | My righteous ... I will | |||
567 | HEB | 10 | 38 | h5bw | 0 | shrinks back | stops doing the good thing he is doing | ||
568 | HEB | 10 | 39 | i9zh | figs-metaphor | 0 | who turn back to destruction | ||
569 | HEB | 10 | 39 | dv8y | figs-metaphor | 0 | for keeping our soul | ||
570 | HEB | 11 | intro | g4cc | 0 | Hebrews 11 General NotesStructureThe writer begins this chapter by telling what faith is. Then he gives many examples of people who had faith and how they lived. Important concepts in this chapterFaithIn both the old and new covenants, God required faith. Some people with faith performed miracles and were very powerful. Other people with faith suffered greatly. | |||
571 | HEB | 11 | 1 | a371 | 0 | Connecting Statement: | The author tells three things about faith in this brief introduction. | ||
572 | HEB | 11 | 1 | d95i | 0 | Now | |||
573 | HEB | 11 | 1 | dne9 | 0 | faith is being sure of the things hoped for | |||
574 | HEB | 11 | 1 | hiq2 | 0 | hoped for | Here this refers specifically to the sure promises of God, especially the certainty that all believers in Jesus will live with God forever in heaven. | ||
575 | HEB | 11 | 1 | ybd8 | figs-activepassive | 0 | certain of things that are not seen | ||
576 | HEB | 11 | 2 | smr4 | 0 | For because of this | Because they were certain about events that had not happened | ||
577 | HEB | 11 | 2 | kmq6 | figs-activepassive | 0 | the ancestors were approved for their faith | ||
578 | HEB | 11 | 2 | u66c | figs-explicit | 0 | the ancestors | ||
579 | HEB | 11 | 3 | u5i9 | figs-activepassive | 0 | the universe was created by God's command | ||
580 | HEB | 11 | 3 | e7fs | 0 | what is visible was not made out of things that were visible | |||
581 | HEB | 11 | 4 | w5de | 0 | Connecting Statement: | The writer then gives many examples (mostly from Old Testament writings) of people who lived by faith even though they did not receive what God had promised while they lived on the earth. | ||
582 | HEB | 11 | 4 | r2m8 | figs-activepassive | 0 | he was attested to be righteous | ||
583 | HEB | 11 | 4 | g52j | figs-metaphor | 0 | Abel still speaks | ||
584 | HEB | 11 | 5 | r3yl | figs-activepassive | 0 | It was by faith that Enoch was taken up so that he did not see death | ||
585 | HEB | 11 | 5 | ki2t | figs-metaphor | 0 | see death | ||
586 | HEB | 11 | 5 | kb5l | figs-activepassive | 0 | before he was taken up | ||
587 | HEB | 11 | 5 | jbx2 | figs-activepassive | 0 | it was testified that he had pleased God | ||
588 | HEB | 11 | 6 | hd94 | 0 | Now without faith | |||
589 | HEB | 11 | 6 | r9nb | figs-doublenegatives | 0 | without faith it is impossible to please him | ||
590 | HEB | 11 | 6 | b438 | figs-metaphor | 0 | that anyone coming to God | ||
591 | HEB | 11 | 6 | xl5v | 0 | he is a rewarder of those | he rewards those | ||
592 | HEB | 11 | 6 | i8e9 | figs-metaphor | 0 | those who seek him | Those who learn about God and make an effort to obey him are spoken of as if they were seeking to find him. (See: [[rc://en/ta/man/translate/figs-metaphor]]) | |
593 | HEB | 11 | 7 | r67b | figs-activepassive | 0 | having been given a divine message | ||
594 | HEB | 11 | 7 | p3pn | figs-activepassive | 0 | about things not yet seen | ||
595 | HEB | 11 | 7 | pf7b | figs-metonymy | 0 | the world | ||
596 | HEB | 11 | 7 | c9yc | figs-metaphor | 0 | became an heir of the righteousness | ||
597 | HEB | 11 | 7 | et9l | 0 | that is according to faith | that God gives to those who have faith in him | ||
598 | HEB | 11 | 8 | a7c2 | figs-activepassive | 0 | when he was called | ||
599 | HEB | 11 | 8 | kkt5 | 0 | went out to the place | left his home to go to the place | ||
600 | HEB | 11 | 8 | d1zf | figs-metaphor | 0 | that he was to receive as an inheritance | ||
601 | HEB | 11 | 8 | sq21 | 0 | He went out | He left his home | ||
602 | HEB | 11 | 9 | pmb6 | figs-abstractnouns | 0 | he lived in the land of promise as a foreigner | ||
603 | HEB | 11 | 9 | s5fw | figs-metaphor | 0 | fellow heirs | ||
604 | HEB | 11 | 10 | f3z8 | figs-metonymy | 0 | the city with foundations | ||
605 | HEB | 11 | 10 | fd98 | 0 | whose architect and builder is God | |||
606 | HEB | 11 | 10 | ufe6 | 0 | architect | a person who designs buildings and cities | ||
607 | HEB | 11 | 11 | ks44 | 0 | General Information: | Many versions interpret this verse as referring to Sarah, and others interpret it as referring to Abraham. | ||
608 | HEB | 11 | 11 | mk6i | 0 | It was by faith, even though Sarah herself was barren, that Abraham received ability to father a child. This happened even though he was too old, since he considered | |||
609 | HEB | 11 | 11 | mtf2 | figs-abstractnouns | 0 | It was by faith | ||
610 | HEB | 11 | 11 | dgu6 | 0 | received ability to father a child | |||
611 | HEB | 11 | 11 | wgp6 | 0 | since he considered as faithful the one who had given the promise | because he believed God, who had give the promise, to be faithful | ||
612 | HEB | 11 | 12 | x8b2 | figs-simile | 0 | descendants as many as the stars in the sky and as countless as sand by the seashore | This simile means Abraham had very many descendants. (See: [[rc://en/ta/man/translate/figs-simile]]) | |
613 | HEB | 11 | 12 | mu4e | 0 | as countless as sand by the seashore | This means that just as there are so many grains of sand on the seashore that no one can count them all, Abraham had so many descendants that no one can count them all. | ||
614 | HEB | 11 | 13 | yin6 | figs-metaphor | 0 | without receiving the promises | ||
615 | HEB | 11 | 13 | g5ut | figs-metaphor | 0 | after seeing and greeting them from far off | ||
616 | HEB | 11 | 13 | n71b | 0 | they admitted | |||
617 | HEB | 11 | 13 | q1nq | figs-doublet | 0 | they were foreigners and exiles on earth | ||
618 | HEB | 11 | 14 | xwa4 | 0 | a homeland | a country for them to belong to | ||
619 | HEB | 11 | 16 | ea1a | 0 | heavenly one | |||
620 | HEB | 11 | 16 | cvh1 | figs-activepassive | 0 | God is not ashamed to be called their God | ||
621 | HEB | 11 | 17 | bk7a | figs-activepassive | 0 | when he was tested | ||
622 | HEB | 11 | 18 | wy2j | figs-activepassive | 0 | to whom it had been said | ||
623 | HEB | 11 | 18 | c23z | figs-activepassive | 0 | that your descendants will be named | ||
624 | HEB | 11 | 19 | p43u | 0 | God was able to raise up Isaac from the dead | God was able to cause Isaac to live again | ||
625 | HEB | 11 | 19 | sar1 | 0 | to raise up ... from the dead | |||
626 | HEB | 11 | 19 | aea3 | 0 | figuratively speaking | |||
627 | HEB | 11 | 19 | k7u3 | 0 | it was from them | it was from the dead | ||
628 | HEB | 11 | 19 | g19x | 0 | he received him back | Abraham received Isaac back | ||
629 | HEB | 11 | 21 | sg26 | 0 | Jacob worshiped | Jacob worshiped God | ||
630 | HEB | 11 | 22 | lkp6 | figs-euphemism | 0 | when his end was near | ||
631 | HEB | 11 | 22 | hhs3 | 0 | spoke of the departure of the children of Israel from Egypt | spoke of when the children of Israel would leave Egypt | ||
632 | HEB | 11 | 22 | t6i5 | 0 | the children of Israel | |||
633 | HEB | 11 | 22 | nl1i | figs-explicit | 0 | instructed them about his bones | Joseph died while in Egypt. He wanted his people to take his bones with them when they left Egypt so they could bury his bones in the land that God promised them. (See: [[rc://en/ta/man/translate/figs-explicit]]) | |
634 | HEB | 11 | 23 | g2wx | figs-activepassive | 0 | Moses, when he was born, was hidden for three months by his parents | ||
635 | HEB | 11 | 24 | h5wz | 0 | had grown up | had become an adult | ||
636 | HEB | 11 | 24 | mq2x | figs-activepassive | 0 | refused to be called | ||
637 | HEB | 11 | 26 | i9sc | figs-abstractnouns | 0 | the disgrace of following Christ | ||
638 | HEB | 11 | 26 | xq6t | figs-metaphor | 0 | following Christ | Obeying Christ is spoken of as if it were following him down a path. (See: [[rc://en/ta/man/translate/figs-metaphor]]) | |
639 | HEB | 11 | 26 | t588 | figs-metaphor | 0 | fixing his eyes on his reward | ||
640 | HEB | 11 | 27 | rc43 | figs-simile | 0 | he endured as if he were seeing the one who is invisible | Moses is spoken of as if he saw God, who is invisible. (See: [[rc://en/ta/man/translate/figs-simile]]) | |
641 | HEB | 11 | 27 | cc8w | 0 | the one who is invisible | the one no one can see | ||
642 | HEB | 11 | 28 | tz7k | 0 | he kept the Passover and the sprinkling of the blood | |||
643 | HEB | 11 | 28 | bef7 | figs-explicit | 0 | the sprinkling of the blood | This refers to God's command to the Israelites to kill a lamb and spread its blood on the doorposts of every house where Israelites lived. This would prevent the destroyer from harming their firstborn sons. This was one of the Passover commands. (See: [[rc://en/ta/man/translate/figs-explicit]]) | |
644 | HEB | 11 | 28 | bm2f | figs-metonymy | 0 | should not touch | ||
645 | HEB | 11 | 29 | z2yj | 0 | General Information: | |||
646 | HEB | 11 | 29 | a67h | 0 | they passed through the Sea of Reeds | the Israelites passed through the Sea of Reeds | ||
647 | HEB | 11 | 29 | hq2y | figs-activepassive | 0 | they were swallowed up | ||
648 | HEB | 11 | 29 | kmy8 | figs-personification | 0 | they were swallowed up | ||
649 | HEB | 11 | 30 | lnw4 | figs-activepassive | 0 | they had been circled around for seven days | ||
650 | HEB | 11 | 30 | dw7v | translate-numbers | 0 | seven days | ||
651 | HEB | 11 | 31 | ftc8 | 0 | had received the spies in peace | had peacefully received the spies | ||
652 | HEB | 11 | 32 | f7ip | 0 | Connecting Statement: | The writer continues to speak of what God did for the ancestors of the people of Israel. | ||
653 | HEB | 11 | 32 | rh6y | figs-rquestion | 0 | What more can I say? | ||
654 | HEB | 11 | 32 | bs7h | 0 | the time will fail me | I will not have enough time | ||
655 | HEB | 11 | 32 | ni55 | translate-names | 0 | Barak | This is the name of a man. (See: [[rc://en/ta/man/translate/translate-names]]) | |
656 | HEB | 11 | 33 | f3jx | 0 | It was through faith that they | |||
657 | HEB | 11 | 33 | v5w8 | 0 | they conquered kingdoms | |||
658 | HEB | 11 | 33 | u2su | figs-metaphor | 0 | They stopped the mouths of lions | ||
659 | HEB | 11 | 34 | j6sv | figs-metaphor | 0 | extinguished the power of fire, escaped the edge of the sword | ||
660 | HEB | 11 | 34 | iri4 | figs-activepassive | 0 | were healed of illnesses | ||
661 | HEB | 11 | 34 | sy63 | 0 | became mighty in battle, and defeated | and they became mighty in battle and defeated | ||
662 | HEB | 11 | 35 | t9sp | figs-abstractnouns | 0 | Women received back their dead by resurrection | ||
663 | HEB | 11 | 35 | ne1u | figs-activepassive | 0 | Others were tortured, not accepting release | ||
664 | HEB | 11 | 35 | faq3 | 0 | tortured | made to suffer great mental or physical pain | ||
665 | HEB | 11 | 35 | jyw7 | 0 | a better resurrection | Possible meanings are 1) these people will experience a better life in heaven than what they experienced in this world or 2) these people will have a better resurrection than those who did not have faith. Those with faith will live forever with God. Those without faith will live forever separated from God. | ||
666 | HEB | 11 | 36 | e9al | figs-activepassive | 0 | Others had testing in mocking and whippings | ||
667 | HEB | 11 | 36 | nx7u | figs-abstractnouns | 0 | Others had testing in mocking and whippings, and even chains and imprisonment | ||
668 | HEB | 11 | 37 | fg8c | figs-activepassive | 0 | They were stoned. They were sawn in two. They were killed with the sword | ||
669 | HEB | 11 | 37 | r3gx | 0 | went about | |||
670 | HEB | 11 | 37 | qf89 | 0 | in sheepskins and goatskins | wearing only the skins of sheep and goats | ||
671 | HEB | 11 | 37 | x2jf | 0 | They were destitute | |||
672 | HEB | 11 | 38 | a721 | figs-metonymy | 0 | The world was not worthy | ||
673 | HEB | 11 | 38 | j9lp | 0 | They were always wandering about | This was because they had no place to live. | ||
674 | HEB | 11 | 38 | li8j | 0 | caves and holes in the ground | caves, and some lived in holes in the ground | ||
675 | HEB | 11 | 39 | l5wd | figs-activepassive | 0 | Although all these people were approved by God because of their faith, they did not receive the promise | ||
676 | HEB | 11 | 39 | vgw2 | figs-metonymy | 0 | the promise | ||
677 | HEB | 11 | 40 | p9uu | figs-activepassive | 0 | so that without us, they would not be made perfect | ||
678 | HEB | 12 | intro | h1qb | 0 | Hebrews 12 General NotesStructure and formattingAfter telling of the value discipline, the author begins a series of exhortations. (See; [[rc://en/tw/dict/bible/kt/exhort]]) Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in 12:5-6, which are words from the Old Testament. Special concepts in this chapterDisciplineGod wants his people to do what is right. When they do what is wrong, he needs to correct or punish them. He does this just as earthly fathers correct and punish children whom they love. (See: [[rc://en/tw/dict/bible/kt/discipline]]) | |||
679 | HEB | 12 | 1 | jg6w | figs-inclusive | 0 | General Information: | ||
680 | HEB | 12 | 1 | k8mr | 0 | Connecting Statement: | Because of this great number of Old Testament believers, the author talks of the life of faith that believers should live with Jesus as their example. | ||
681 | HEB | 12 | 1 | f6u9 | figs-metaphor | 0 | we are surrounded by such a large cloud of witnesses | ||
682 | HEB | 12 | 1 | hf97 | 0 | witnesses | |||
683 | HEB | 12 | 1 | yw1t | figs-metaphor | 0 | let us lay aside every weight and easily entangling sin | ||
684 | HEB | 12 | 1 | zln7 | figs-metaphor | 0 | every weight | Attitudes or habits that keep believers from trusting and obeying God are spoken of as if they were loads that would make it difficult for a person to carry while running. (See: [[rc://en/ta/man/translate/figs-metaphor]]) | |
685 | HEB | 12 | 1 | t6wu | figs-metaphor | 0 | easily entangling sin | ||
686 | HEB | 12 | 1 | g5dn | figs-metaphor | 0 | Let us patiently run the race that is placed before us | ||
687 | HEB | 12 | 2 | a946 | 0 | the founder and perfecter of the faith | |||
688 | HEB | 12 | 2 | za14 | figs-metaphor | 0 | For the joy that was placed before him | The joy that Jesus would experience is spoken of as if God the Father had placed it before him as a goal to reach. (See: [[rc://en/ta/man/translate/figs-metaphor]]) | |
689 | HEB | 12 | 2 | y7me | 0 | despised its shame | This means he was not concerned about the shame of dying on a cross. | ||
690 | HEB | 12 | 2 | vm9b | translate-symaction | 0 | sat down at the right hand of the throne of God | ||
691 | HEB | 12 | 3 | i1xl | figs-metonymy | 0 | weary in your hearts | ||
692 | HEB | 12 | 4 | q1w8 | 0 | Connecting Statement: | The author of Hebrews has been comparing the Christian life to a race. | ||
693 | HEB | 12 | 4 | b9b7 | figs-personification | 0 | You have not yet resisted or struggled against sin | ||
694 | HEB | 12 | 4 | i4ip | figs-metaphor | 0 | to the point of blood | Resisting opposition so much that one dies for it is spoken of as if one reached a certain place where he would die. (See: [[rc://en/ta/man/translate/figs-metaphor]]) | |
695 | HEB | 12 | 4 | uwg6 | figs-metonymy | 0 | of blood | ||
696 | HEB | 12 | 5 | y6cv | figs-personification | 0 | the encouragement that instructs you | ||
697 | HEB | 12 | 5 | e6a9 | figs-gendernotations | 0 | as sons ... My son | ||
698 | HEB | 12 | 5 | a7vf | 0 | My son ... corrected by him | Here the author is quoting from the book of Proverbs in the Old Testament, which was the words of Solomon to his male children. | ||
699 | HEB | 12 | 5 | cxe9 | figs-litotes | 0 | do not think lightly of the Lord's discipline, nor grow weary | ||
700 | HEB | 12 | 5 | cjq5 | 0 | nor grow weary | and do not become discouraged | ||
701 | HEB | 12 | 5 | i1a6 | figs-activepassive | 0 | you are corrected by him | ||
702 | HEB | 12 | 6 | zu3c | 0 | every son whom he receives | |||
703 | HEB | 12 | 7 | y3z3 | 0 | Endure suffering as discipline | Understand that during suffering God teaches us discipline | ||
704 | HEB | 12 | 7 | v1gu | figs-simile | 0 | God deals with you as with sons | ||
705 | HEB | 12 | 7 | i3k4 | figs-gendernotations | 0 | sons ... son | ||
706 | HEB | 12 | 7 | jb38 | figs-rquestion | 0 | what son is there whom his father does not discipline? | ||
707 | HEB | 12 | 8 | kwc6 | figs-abstractnouns | 0 | But if you are without discipline, which all people share in | ||
708 | HEB | 12 | 8 | s5u9 | figs-metaphor | 0 | then you are illegitimate and not his sons | Those whom God does not discipline are spoken of as if they are sons born to a man and a woman who are not married each other. (See: [[rc://en/ta/man/translate/figs-metaphor]]) | |
709 | HEB | 12 | 9 | r4lb | figs-exclamations | 0 | How much more should we submit to the Father of spirits and live! | ||
710 | HEB | 12 | 9 | cl95 | figs-idiom | 0 | the Father of spirits | ||
711 | HEB | 12 | 9 | pem8 | 0 | and live | so that we will live | ||
712 | HEB | 12 | 10 | l1a3 | figs-metaphor | 0 | so that we can share in his holiness | ||
713 | HEB | 12 | 11 | g13e | figs-metaphor | 0 | it produces the peaceful fruit of righteousness | ||
714 | HEB | 12 | 11 | xbg8 | figs-personification | 0 | who have been trained by it | ||
715 | HEB | 12 | 12 | cvp9 | figs-metaphor | 0 | strengthen your hands that hang down and your weak knees. | Possibly this continues the metaphor about the race in Hebrews 12:1. It is in this way that the author speaks about living as Christians and helping others. (See: [[rc://en/ta/man/translate/figs-metaphor]]) | |
716 | HEB | 12 | 13 | yi9n | figs-metaphor | 0 | Make straight paths for your feet | Possibly this continues the metaphor about the race in Hebrews 12:1. It is in this way that the author speaks about living as Christians and helping others. (See: [[rc://en/ta/man/translate/figs-metaphor]]) | |
717 | HEB | 12 | 13 | qmq7 | figs-metaphor | 0 | straight paths | Living so as to honor and please God is spoken of as if it were a straight path to follow. (See: [[rc://en/ta/man/translate/figs-metaphor]]) | |
718 | HEB | 12 | 13 | i19d | figs-metaphor | 0 | what is lame will not be sprained | ||
719 | HEB | 12 | 13 | euf9 | figs-metaphor | 0 | will not be sprained | ||
720 | HEB | 12 | 13 | wq18 | figs-metaphor | 0 | rather be healed | ||
721 | HEB | 12 | 14 | b6ef | 0 | General Information: | The man Esau, who was told about in the writings of Moses, refers to Isaac's first son and Jacob's brother. | ||
722 | HEB | 12 | 14 | h45r | figs-metaphor | 0 | Pursue peace with everyone | ||
723 | HEB | 12 | 14 | pa9a | figs-doublenegatives | 0 | also the holiness without which no one will see the Lord | ||
724 | HEB | 12 | 14 | v9z7 | figs-ellipsis | 0 | also the holiness | ||
725 | HEB | 12 | 15 | at8j | 0 | no one lacks God's grace | |||
726 | HEB | 12 | 15 | nh7g | figs-metaphor | 0 | that no root of bitterness grows up to cause trouble, so that many do not become polluted by it | ||
727 | HEB | 12 | 17 | j6x8 | figs-activepassive | 0 | he was rejected | ||
728 | HEB | 12 | 17 | d6he | figs-abstractnouns | 0 | because he found no opportunity for repentance | ||
729 | HEB | 12 | 17 | b7k3 | 0 | even though he sought it with tears | |||
730 | HEB | 12 | 18 | y1ed | 0 | General Information: | |||
731 | HEB | 12 | 18 | xti4 | 0 | Connecting Statement: | The author gives a contrast between what believers in Moses' time had while living under the law and what present day believers have after coming to Jesus under the new covenant. He illustrates the experience of the Israelites by describing how God appeared to them at Mount Sinai. | ||
732 | HEB | 12 | 18 | a43l | figs-explicit | 0 | For you have not come to a mountain that can be touched | ||
733 | HEB | 12 | 18 | w6j6 | figs-activepassive | 0 | that can be touched | ||
734 | HEB | 12 | 19 | s3x2 | 0 | You have not come to a trumpet blast | You have not come to a place where there is the loud sound of a trumpet | ||
735 | HEB | 12 | 19 | x2qk | figs-metonymy | 0 | nor to a voice that speaks words whose hearers begged that not another word be spoken to them | ||
736 | HEB | 12 | 20 | p7qu | figs-activepassive | 0 | what was commanded | ||
737 | HEB | 12 | 20 | x31x | figs-activepassive | 0 | it must be stoned | ||
738 | HEB | 12 | 22 | w9jj | 0 | General Information: | The man Abel was the son of the first man and woman, Adam and Eve. Cain, also their son, murdered Abel. | ||
739 | HEB | 12 | 22 | r9dz | figs-metaphor | 0 | Mount Zion | The writer speaks of Mount Zion, the temple mount in Jerusalem, as if it were heaven itself, the residence of God. (See: [[rc://en/ta/man/translate/figs-metaphor]]) | |
740 | HEB | 12 | 22 | k1kv | 0 | tens of thousands of angels | an uncountable number of angels | ||
741 | HEB | 12 | 23 | j94e | figs-metaphor | 0 | the firstborn | This speaks of believers in Christ as if they were firstborn sons. This emphasizes their special place and privilege as God's people. (See: [[rc://en/ta/man/translate/figs-metaphor]]) | |
742 | HEB | 12 | 23 | km4a | figs-activepassive | 0 | registered in heaven | ||
743 | HEB | 12 | 23 | i7qb | figs-activepassive | 0 | who have been made perfect | ||
744 | HEB | 12 | 24 | kq1v | 0 | the mediator of a new covenant | This means Jesus caused the new covenant between God and humans to exist. See how you translated this phrase in Hebrews 9:15. | ||
745 | HEB | 12 | 24 | nz8l | figs-personification | 0 | the sprinkled blood that speaks better than Abel's blood | ||
746 | HEB | 12 | 24 | z7uq | figs-metonymy | 0 | blood | ||
747 | HEB | 12 | 25 | pnn5 | figs-you | 0 | General Information: | ||
748 | HEB | 12 | 25 | c9cn | 0 | Connecting Statement: | Having contrasted the Israelites' experience at Mount Sinai with the believers' experience after Christ died, the writer reminds believers that they have the same God who warns them today. This is the fifth main warning given to believers. | ||
749 | HEB | 12 | 25 | nnk9 | figs-doublenegatives | 0 | you do not refuse the one who is speaking | ||
750 | HEB | 12 | 25 | gkn1 | figs-explicit | 0 | if they did not escape | ||
751 | HEB | 12 | 25 | fy9u | 0 | the one who warned them on earth | |||
752 | HEB | 12 | 25 | s5lj | figs-metaphor | 0 | if we turn away from the one who is warning | ||
753 | HEB | 12 | 26 | rf4e | 0 | his voice shook the earth | when God spoke, the sound of his voice caused the earth to shake | ||
754 | HEB | 12 | 26 | i1c8 | 0 | shook ... shake | Use the word for what an earthquake does in moving the ground. This refers back to Hebrews 12:18-21 and what happened when the people saw the mountain where Moses received the law from God. | ||
755 | HEB | 12 | 27 | ylq9 | 0 | General Information: | Here the quotation from the prophet Haggai is repeated from the previous verse. | ||
756 | HEB | 12 | 27 | z6ys | figs-abstractnouns | 0 | mean the removal of those things that can be shaken, that is, of the things | ||
757 | HEB | 12 | 27 | l29r | 0 | shaken | |||
758 | HEB | 12 | 27 | s3xt | figs-activepassive | 0 | that have been created | ||
759 | HEB | 12 | 27 | ta84 | figs-activepassive | 0 | the things that cannot be shaken | ||
760 | HEB | 12 | 27 | zr9x | figs-activepassive | 0 | that cannot be shaken | ||
761 | HEB | 12 | 28 | m44c | writing-connectingwords | 0 | receiving a kingdom | ||
762 | HEB | 12 | 28 | btf6 | 0 | let us be grateful | let us give thanks | ||
763 | HEB | 12 | 28 | f382 | figs-doublet | 0 | with reverence and awe | ||
764 | HEB | 12 | 29 | f899 | figs-metaphor | 0 | our God is a consuming fire | God is spoken of here as if he were a fire that can burn up anything. (See: [[rc://en/ta/man/translate/figs-metaphor]]) | |
765 | HEB | 13 | intro | c8gg | 0 | Hebrews 13 General NotesStructure and formattingThe author finishes the list of exhortations he began in chapter 12. Then he asks the readers to pray for him and ends the letter. Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in 13:6, which are words from the Old Testament. Special concepts in this chapterHospitalityGod wants his people to invite other people to come to their homes to eat food and even to sleep. His people should do this even if they do not know well the people they are inviting. In the Old Testament, Abraham and his nephew Lot both showed hospitality to people they did not know. Abraham served a costly meal to them, and then Lot invited them to sleep in his house. They learned later that those people were actually angels. | |||
766 | HEB | 13 | 1 | sf1n | 0 | Connecting Statement: | In this closing section, the author gives specific instructions to believers on how they are supposed to live. | ||
767 | HEB | 13 | 1 | g819 | 0 | Let brotherly love continue | Continue to show your love for other believers as you would for a member of your family | ||
768 | HEB | 13 | 2 | rh7r | figs-litotes | 0 | Do not forget | ||
769 | HEB | 13 | 2 | y7cd | 0 | hospitality for strangers | to welcome and show kindness to strangers | ||
770 | HEB | 13 | 3 | mx5r | figs-activepassive | 0 | as if you were bound with them | ||
771 | HEB | 13 | 3 | d3ze | figs-activepassive | 0 | who are mistreated | ||
772 | HEB | 13 | 3 | g4ap | figs-activepassive | 0 | as if you also were them in the body | ||
773 | HEB | 13 | 4 | ix27 | figs-activepassive | 0 | Let marriage be respected by everyone | ||
774 | HEB | 13 | 4 | ix79 | figs-euphemism | 0 | Let the marriage bed be pure | ||
775 | HEB | 13 | 5 | sz35 | 0 | Let your conduct be free from the love of money | |||
776 | HEB | 13 | 5 | n19c | 0 | Be content | Be satisfied | ||
777 | HEB | 13 | 6 | c8w6 | figs-explicit | 0 | The Lord is my helper ... do to me | This is a quotation from the book of Psalms in the Old Testament. (See: [[rc://en/ta/man/translate/figs-explicit]]) | |
778 | HEB | 13 | 6 | q8ie | figs-rquestion | 0 | I will not be afraid. What can a man do to me? | ||
779 | HEB | 13 | 7 | e6b5 | 0 | God's word | what God has said | ||
780 | HEB | 13 | 7 | ym9m | 0 | the result of their conduct | the outcome of the way they behave | ||
781 | HEB | 13 | 7 | tvu6 | figs-metonymy | 0 | Imitate their faith | ||
782 | HEB | 13 | 8 | dv5g | figs-metonymy | 0 | is the same yesterday, today, and forever | ||
783 | HEB | 13 | 9 | y92c | 0 | General Information: | This section refers to animal sacrifices made by believers in God in Old Testament times, which covered their sins temporarily until the death of Christ came about. | ||
784 | HEB | 13 | 9 | dp5w | figs-metaphor | 0 | Do not be carried away by various strange teachings | ||
785 | HEB | 13 | 9 | fe6i | 0 | various strange teachings | many, different teachings that are not the good news we told you | ||
786 | HEB | 13 | 9 | tmt1 | figs-metaphor | 0 | it is good that the heart should be strengthened by grace, not by foods that do not help those who walk by them | ||
787 | HEB | 13 | 9 | t28u | figs-metonymy | 0 | the heart should be strengthened | ||
788 | HEB | 13 | 9 | ar93 | figs-metonymy | 0 | foods | ||
789 | HEB | 13 | 9 | kf3b | figs-metaphor | 0 | those who walk by them | ||
790 | HEB | 13 | 10 | jjy3 | figs-metonymy | 0 | We have an altar | ||
791 | HEB | 13 | 11 | luf7 | figs-activepassive | 0 | the blood of the animals killed for sins is brought by the high priest into the holy place | ||
792 | HEB | 13 | 11 | iv19 | figs-activepassive | 0 | while their bodies are burned | ||
793 | HEB | 13 | 11 | f7nb | 0 | outside the camp | away from where the people lived | ||
794 | HEB | 13 | 12 | x48h | 0 | Connecting Statement: | There is a comparison here between Jesus' sacrifice and the tabernacle sacrifices of the Old Testament. | ||
795 | HEB | 13 | 12 | fw9g | 0 | So | |||
796 | HEB | 13 | 12 | eq6t | figs-metonymy | 0 | outside the city gate | ||
797 | HEB | 13 | 13 | zf8v | figs-metaphor | 0 | Let us therefore go to him outside the camp | Obeying Jesus is spoken of as if a person were leaving the camp to go out where Jesus is. (See: [[rc://en/ta/man/translate/figs-metaphor]]) | |
798 | HEB | 13 | 13 | h3j4 | figs-metaphor | 0 | bearing his shame | ||
799 | HEB | 13 | 14 | u2wn | 0 | looking for | waiting for | ||
800 | HEB | 13 | 15 | zfy9 | figs-metaphor | 0 | sacrifices of praise | Praise is spoken of as if it were a sacrifice of animals or incense. (See: [[rc://en/ta/man/translate/figs-metaphor]]) | |
801 | HEB | 13 | 15 | b4p1 | figs-metaphor | 0 | praise that is the fruit of lips that acknowledge his name | ||
802 | HEB | 13 | 15 | zr2d | figs-synecdoche | 0 | lips that acknowledge his name | ||
803 | HEB | 13 | 15 | v52x | figs-metonymy | 0 | his name | ||
804 | HEB | 13 | 16 | ma8c | figs-litotes | 0 | Let us not forget doing good and helping one another | ||
805 | HEB | 13 | 16 | kp76 | figs-metaphor | 0 | with such sacrifices | Doing good and helping others is spoken of as if they were sacrifices on an altar. (See: [[rc://en/ta/man/translate/figs-metaphor]]) | |
806 | HEB | 13 | 17 | n5e8 | figs-metaphor | 0 | keep watch over your souls | The believers' souls, that is, the believers' spiritual well-being, are spoken of as if they were objects or animals that guards could keep watch over. (See: [[rc://en/ta/man/translate/figs-metaphor]]) | |
807 | HEB | 13 | 17 | z2yp | figs-metonymy | 0 | not with groaning | ||
808 | HEB | 13 | 18 | d5hf | 0 | Connecting Statement: | The author closes with a blessing and greetings. | ||
809 | HEB | 13 | 18 | xmh1 | figs-exclusive | 0 | Pray for us | ||
810 | HEB | 13 | 18 | n6gb | figs-metaphor | 0 | we are persuaded that we have a clean conscience | ||
811 | HEB | 13 | 19 | cg4l | figs-activepassive | 0 | that I will be returned to you sooner | ||
812 | HEB | 13 | 20 | n66e | 0 | Now | This marks a new section of the letter. Here the author praises God and gives a final prayer for his readers. | ||
813 | HEB | 13 | 20 | d8yq | 0 | brought back from the dead the great shepherd of the sheep, our Lord Jesus | raised the great shepherd of the sheep, our Lord Jesus, to life | ||
814 | HEB | 13 | 20 | k6n6 | 0 | from the dead | From among all those who have died. This expression describes all dead people together in the underworld. To raise someone from among them speaks of causing that person to become alive again. | ||
815 | HEB | 13 | 20 | gn9w | figs-metaphor | 0 | the great shepherd of the sheep | Christ in his role of leader and protector of those who believe in him is spoken of as if he were a shepherd of sheep. (See: [[rc://en/ta/man/translate/figs-metaphor]]) | |
816 | HEB | 13 | 20 | qxb8 | figs-metonymy | 0 | by the blood of the eternal covenant | ||
817 | HEB | 13 | 21 | qj79 | 0 | equip you with everything good to do his will | |||
818 | HEB | 13 | 21 | r3mi | figs-inclusive | 0 | working in us | ||
819 | HEB | 13 | 21 | u6iq | 0 | to whom be the glory forever | whom all people will praise forever | ||
820 | HEB | 13 | 22 | wa9r | 0 | Now | This marks a new section of the letter. Here the author gives his final comments to his audience. | ||
821 | HEB | 13 | 22 | b27j | figs-gendernotations | 0 | brothers | ||
822 | HEB | 13 | 22 | d5e6 | 0 | bear with the word of encouragement | patiently consider what I have just written to encourage you | ||
823 | HEB | 13 | 22 | l8b3 | figs-metonymy | 0 | the word of encouragement | ||
824 | HEB | 13 | 23 | w3m2 | figs-activepassive | 0 | has been set free | ||
825 | HEB | 13 | 24 | r7kn | 0 | Those from Italy greet you | Possible meanings are 1) the author is not in Italy, but there is a group of believers with him who have come from Italy or 2) the author is in Italy while writing this letter. | ||
826 | HEB | 13 | 24 | kk9c | translate-names | 0 | Italy | This is the name of a region at that time. Rome was the then-capital city of Italy. (See: [[rc://en/ta/man/translate/translate-names]]) |