forked from test_org/en_tn
1259 lines
537 KiB
Plaintext
1259 lines
537 KiB
Plaintext
Reference ID Tags SupportReference Quote Occurrence Note
|
||
front:intro fa5r 0 # Introduction to Ezra\n\n## Part 1: General Introduction\n\n### Outline of Ezra\n\n1. The first Jewish exiles return to Jerusalem from Persia (1:1–2:70)\n2. The people rebuild and dedicate the temple in Jerusalem (3:1–6:22)\n3. More exiles return; Ezra teaches the Law of Yahweh (7:1-8:36)\n4. The problem of the people marrying foreigners, and how it is solved (9:1–10:44)\n\n### What is the Book of Ezra about?\n\nThe book of Ezra is about how the people of Israel returned from Babylon and tried to worship Yahweh again as the law required. To do this, they needed to rebuild their temple so they could sacrifice to Yahweh. (See: [[rc://*/tw/dict/bible/kt/temple]])\n\n### How should the title of this book be translated?\n\nThe book of Ezra is named for the priest Ezra who led the first group of Jews out of exile and back to Judah. Translators can use the traditional title “Ezra.” Or they might choose a clearer title, such as “The Book about Ezra.”\n\n## Part 2: Important Religious and Cultural Concepts\n\n### Why were Israelites not allowed to marry people from other nations?\n\nForeigners worshiped many false gods. Yahweh did not allow his people to marry foreigners. He knew this would cause the people of Israel to worship false gods. (See: [[rc://*/tw/dict/bible/kt/falsegod]])\n\n### Did all of the people of Israel return to their homeland?\n\nMany of the Jews remained in Babylon instead of returning to the Promised Land. Many of them were successful in Babylon and desired to remain there. However, this meant that they were unable to worship Yahweh in Jerusalem as their ancestors had done. (See: [[rc://*/tw/dict/bible/kt/promisedland]])\n\n## Part 3: Important Translation Issues\n\n### How does the Book of Ezra use the term “Israel”?\n\nThe book of Ezra uses the term “Israel” to refer to the kingdom of Judah. It was mostly made up of the tribes of Judah and Benjamin. The other ten tribes had ended their loyalty to any kings descended from David. God allowed the Assyrians to conquer the other ten tribes and take them into exile. As a result, they mixed with other people groups and did not return to the land of Israel. (See: [[rc://*/tw/dict/bible/kt/israel]])\n\n### Are the events in the Book of Ezra told in the order that they actually happened?\n\nSome of the events in the Book of Ezra are not told in the order they actually happened. Translators should pay attention to notes that signal when events are probably out of order.
|
||
1:intro dd25 0 # Ezra 01 General Notes\n\n## Structure and formatting\n\nThe chapter records the story of the first Jews as they return from Persia to Judea.\n\n## Special concepts in this chapter\n\n### King Cyrus\n\nKing Cyrus allowed the Jews to return because he wanted them to rebuild the temple. Those who stayed behind gave gifts to those who left to help them on their journey and resettlement. This practice was common under the reign of Cyrus and was used as a way to maintain peace throughout his kingdom. (See: [[rc://*/tw/dict/bible/kt/temple]])\n\n## Possible translation difficulties in this chapter\n\n### Jews\n\nAfter they returned to Judea, the focus of the rest of the Old Testament is on the Jewish people.
|
||
1:1 snrv rc://*/ta/man/translate/writing-newevent וּבִשְׁנַ֣ת 1 The word **now** introduces a new event in the story. You do not need to represent it in your translation unless your language has a similar expression that it characteristically uses. (See: [[rc://*/ta/man/translate/writing-newevent]])
|
||
1:1 ath4 rc://*/ta/man/translate/figs-explicit וּבִשְׁנַ֣ת אַחַ֗ת לְכ֨וֹרֶשׁ֙ מֶ֣לֶךְ פָּרַ֔ס 1 The original Jewish readers of this book would have known that this is not a reference to the year when Cyrus first became king of the Persians. Rather, it is a reference to the later year when, by conquering Babylon, he became king over the Jews, since Babylon had previously conquered them. If it would be helpful to your readers, you could say this explicitly. Alternate translation: “During the first year after Cyrus, the king of Persia, conquered Babylon and became the ruler of the Jews” (See: [[rc://*/ta/man/translate/figs-explicit]])
|
||
1:1 qvp1 וּבִשְׁנַ֣ת אַחַ֗ת לְכ֨וֹרֶשׁ֙ מֶ֣לֶךְ פָּרַ֔ס 1 This expression could mean that sometime during the first year that he ruled over the Jews, Cyrus issued the decree that this verse describes. However, it could also mean that he issued this decree as soon as he became their ruler. Alternate translation: “As soon as Cyrus, the king of Persia, conquered Babylon and became the ruler of the Jews”
|
||
1:1 p6b4 rc://*/ta/man/translate/translate-ordinal וּבִשְׁנַ֣ת אַחַ֗ת 1 The Hebrew uses a cardinal number here, **one**, but there is not a significant difference in meaning between that and the way the Hebrew uses an ordinal number, “first,” in similar contexts elsewhere. If your language customarily uses ordinals for the numbers of years, you can do that here in your translation. Alternate translation: “In the first year” (See: [[rc://*/ta/man/translate/translate-ordinal]])
|
||
1:1 bns6 rc://*/ta/man/translate/translate-names לְכ֨וֹרֶשׁ֙ 1 **Cyrus** is the name of a man. (See: [[rc://*/ta/man/translate/translate-names]])
|
||
1:1 xkd5 rc://*/ta/man/translate/translate-names פָּרַ֔ס 1 **Persia** is the name of an empire. (See: [[rc://*/ta/man/translate/translate-names]])
|
||
1:1 t5sz rc://*/ta/man/translate/figs-metonymy דְּבַר־יְהוָ֖ה 1 Here, **word** refers to the thing that Yahweh spoke about. Alternate translation: “the promise that Yahweh had made” (See: [[rc://*/ta/man/translate/figs-metonymy]])
|
||
1:1 savk rc://*/ta/man/translate/figs-metonymy דְּבַר־יְהוָ֖ה 1 What Yahweh had said specifically was that, after 70 years in exile, the Jews would be allowed to return to their homeland. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “the promise that Yahweh had made that after 70 years in exile, the Jews would be allowed to return to their homeland” (See: [[rc://*/ta/man/translate/figs-metonymy]])
|
||
1:1 l953 rc://*/ta/man/translate/translate-names יְהוָ֖ה 1 **Yahweh** is the name of God that he revealed to his people in the Old Testament. It occurs many times in the book, and it will be helpful to your readers if you translate it consistently each time. (See: [[rc://*/ta/man/translate/translate-names]])
|
||
1:1 y7r9 rc://*/ta/man/translate/figs-metonymy מִפִּ֣י יִרְמְיָ֑ה 1 Here, **mouth** represents speaking. Alternate translation: “which Jeremiah spoke about” or “which Jeremiah announced” (See: [[rc://*/ta/man/translate/figs-metonymy]])
|
||
1:1 fn3a rc://*/ta/man/translate/figs-synecdoche הֵעִ֣יר יְהוָ֗ה אֶת־ר֨וּחַ֙ כֹּ֣רֶשׁ 1 Here the book uses one aspect of Cyrus, his spirit, to represent all of him. Alternate translation: “Yahweh put the desire to act into Cyrus” (See: [[rc://*/ta/man/translate/figs-synecdoche]])
|
||
1:1 cz5n rc://*/ta/man/translate/figs-metaphor הֵעִ֣יר יְהוָ֗ה אֶת־ר֨וּחַ֙ כֹּ֣רֶשׁ 1 Here the book speaks figuratively of Yahweh causing Cyrus to act by saying that he **stirred up** his spirit the way winds might stir up calm waters and make them move around. The meaning is that Yahweh directly influenced the heart and will of Cyrus to get him to do something. Alternate translation: “Yahweh put the desire to act into Cyrus” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
1:1 n59e rc://*/ta/man/translate/grammar-connect-logic-result וַיַּֽעֲבֶר 1 The word **so** indicates that the sentence it introduces explains the results of what the previous sentence described. Alternate translation: “As a result, he made … to be sent” (See: [[rc://*/ta/man/translate/grammar-connect-logic-result]])
|
||
1:1 yiq4 rc://*/ta/man/translate/figs-metonymy וַיַּֽעֲבֶר־קוֹל֙ בְּכָל־מַלְכוּת֔וֹ 1 **He** means Cyrus. In this context, the **sound** is a voice speaking a message, and the voice figuratively represents the message that it speaks. But since the message could not travel by itself, ultimately the reference is to the messengers who delivered it. Alternate translation: “Cyrus sent messengers out to proclaim a decree everywhere in his empire” (See: [[rc://*/ta/man/translate/figs-metonymy]])
|
||
1:1 x1wz rc://*/ta/man/translate/figs-ellipsis וְגַם־בְּמִכְתָּ֖ב 1 Here the book leaves out some of the words that a sentence would ordinarily need in order to be complete. The meaning is: Cyrus also put this decree in writing. You could say that explicitly if it would be helpful to your readers. Alternate translation: “and Cyrus also sent out written copies of the decree” or “and Cyrus also had his scribes write down the decree in his official records” (See: [[rc://*/ta/man/translate/figs-ellipsis]])
|
||
1:2 arwl rc://*/ta/man/translate/figs-informremind יְהוָ֖ה אֱלֹהֵ֣י הַשָּׁמָ֑יִם 1 Here Cyrus provides some background information to inform his subjects who Yahweh is. Alternate translation: “Yahweh, the God who is above all” or “Yahweh, the God who rules in heaven” (See: [[rc://*/ta/man/translate/figs-informremind]])
|
||
1:2 aqj5 rc://*/ta/man/translate/figs-hyperbole כֹּ֚ל מַמְלְכ֣וֹת הָאָ֔רֶץ 1 **All** is an exaggeration for emphasis. There were still some kingdoms on earth that Cyrus did not rule. However, he had conquered every other large empire in his part of the world that might have been a threat to him. Alternate translation: “to be unchallenged ruler over this entire land” (See: [[rc://*/ta/man/translate/figs-hyperbole]])
|
||
1:2 zb3e rc://*/ta/man/translate/figs-idiom נָ֣תַן לִ֔י 1 This is an idiom. Alternate translation: “has made me the ruler over” (See: [[rc://*/ta/man/translate/figs-idiom]])
|
||
1:2 dcb6 לִבְנֽוֹת־ל֣וֹ בַ֔יִת 1 Cyrus is not going to do the building personally. Rather, he means that he is giving the Jews, the people who worship Yahweh, permission and support to rebuild his temple, which the Babylonians had destroyed. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “to make it possible for the Jews, the people who worship him, to rebuild his temple”
|
||
1:2 eapm rc://*/ta/man/translate/figs-metaphor בַ֔יִת 1 **House** figuratively means a temple. Cyrus speaks of this temple as if it would be a house in which God lived, since God’s presence would be there. Alternate translation: “a temple” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
1:2 i909 rc://*/ta/man/translate/figs-informremind בִּירוּשָׁלִַ֖ם אֲשֶׁ֥ר בִּֽיהוּדָֽה׃ 1 Here Cyrus provides some background information about the city where he wants the Jews to rebuild the temple of Yahweh, since many of the recipients of his message might not have known where Jerusalem was. Alternate translation: “in Jerusalem, the capital city of the province of Judah” (See: [[rc://*/ta/man/translate/figs-informremind]])
|
||
1:2 gmx4 rc://*/ta/man/translate/translate-names בִּירוּשָׁלִַ֖ם אֲשֶׁ֥ר בִּֽיהוּדָֽה׃ 1 **Jerusalem** is the name of a city, and **Judah** is the name of the province in which it was located. These names occur many times in the book, and it will be helpful to your readers if you translate them consistently each time. (See: [[rc://*/ta/man/translate/translate-names]])
|
||
1:3 xf34 rc://*/ta/man/translate/figs-explicit מִֽי־בָכֶ֣ם מִכָּל־עַמּ֗וֹ 1 **All** could possibly indicate that this decree envisions not only the people whom the Babylonians had taken into exile from the southern kingdom of Judah some decades before, and their descendants, but also any of the people whose ancestors the Assyrians had taken into exile from the northern kingdom of Israel nearly two centuries earlier. Cyrus now ruled over the territories to which both groups had been exiled. If any in the second group still had awareness and proof of their identity, and if they still wanted to honor and worship Yahweh, they could also return to Jerusalem and help rebuild the temple. (However, as [1:5](../01/05.md) indicates, it was essentially Israelites from the tribes of Judah and Benjamin who actually did return.) Alternate translation: “Whoever is an Israelite from any tribe” (See: [[rc://*/ta/man/translate/figs-explicit]])
|
||
1:3 fq6g rc://*/ta/man/translate/figs-idiom יְהִ֤י אֱלֹהָיו֙ עִמּ֔וֹ וְיַ֕עַל 1 Cyrus wishing that **God** will **be with** these Israelites is an idiom that expresses his wish that God would make their journey and the rebuilding project successful. Alternate translation: “May his God make him successful as he goes up” (See: [[rc://*/ta/man/translate/figs-idiom]])
|
||
1:3 hz9g rc://*/ta/man/translate/figs-idiom וְיַ֕עַל לִירוּשָׁלִַ֖ם 1 Cyrus says **go up** because the Jews would have to travel from a river valley up into the mountains in order to return from their places of exile to Jerusalem. Alternate translation: “and let him return to Jerusalem” (See: [[rc://*/ta/man/translate/figs-idiom]])
|
||
1:3 k839 rc://*/ta/man/translate/figs-informremind לִירוּשָׁלִַ֖ם אֲשֶׁ֣ר בִּיהוּדָ֑ה 1 Cyrus once again provides background information about the city. Alternate translation: “Jerusalem, in the province of Judah” (See: [[rc://*/ta/man/translate/figs-informremind]])
|
||
1:3 gxbj rc://*/ta/man/translate/figs-metaphor בֵּ֤ית יְהוָה֙ 1 **House** figuratively means a temple. Cyrus continues to speak of this temple as if it would be a house in which Yahweh lived, since Yahweh’s presence would be there. Alternate translation: “a temple for Yahweh” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
1:3 o6x4 rc://*/ta/man/translate/figs-informremind יְהוָה֙ אֱלֹהֵ֣י יִשְׂרָאֵ֔ל ה֥וּא הָאֱלֹהִ֖ים אֲשֶׁ֥ר בִּירוּשָׁלִָֽם׃ 1 Here Cyrus provides further background information to inform his subjects who Yahweh is. Alternate translation: “Yahweh, the God whom the people of Israel worship, whose temple is in Jerusalem” (See: [[rc://*/ta/man/translate/figs-informremind]])
|
||
1:4 t7ux וְכָל־הַנִּשְׁאָ֗ר מִֽכָּל־הַמְּקֹמוֹת֮ אֲשֶׁ֣ר ה֣וּא גָֽר־שָׁם֒ יְנַשְּׂא֨וּהוּ֙ אַנְשֵׁ֣י מְקֹמ֔וֹ 1 The structure of this sentence may present difficulties for some readers because the long phrase at the beginning actually describes who will receive the action, rather than who will do the action. To make things clearer for your readers, you could say first who will do the action. Alternate translation: “Let the people who live in any place where Jewish survivors are in exile help them”
|
||
1:4 fr03 rc://*/ta/man/translate/figs-idiom וְכָל־הַנִּשְׁאָ֗ר 1 This phrase refers to any Israelite who is a surviving member of the group that was taken into exile, or who is a descendant of someone in that group. The word **remaining** refers to people who are remaining or left over from a larger group. In this context, that larger group is all of the Israelites who lived in the land of Judah before the Babylonians conquered it. Alternate translation: “Any survivor of the Jews who were taken from their land” (See: [[rc://*/ta/man/translate/figs-idiom]])
|
||
1:4 vvzw rc://*/ta/man/translate/figs-idiom מִֽכָּל־הַמְּקֹמוֹת֮ אֲשֶׁ֣ר ה֣וּא גָֽר־שָׁם֒ 1 **Sojourning** means living somewhere other than in one’s native land. **He** means a Jew such as is described in the previous phrase. Alternate translation: “in any of the places where a Jew may be living in exile” (See: [[rc://*/ta/man/translate/figs-idiom]])
|
||
1:4 uoep אֲשֶׁ֣ר ה֣וּא גָֽר־שָׁם֒ 1 Saying **where** and **there** together like this is a characteristic Hebrew construction, but it might represent an unnecessary duplication in your language. If it would be clearer for your readers, you could omit any translation of the word “there.”
|
||
1:4 p5jk rc://*/ta/man/translate/figs-gendernotations יְנַשְּׂא֨וּהוּ֙ אַנְשֵׁ֣י מְקֹמ֔וֹ 1 It is likely that both women and men would have helped to gather the supplies listed in the rest of this verse to support the returning Jews. So the term **men** here probably includes both groups. Alternate translation: “the people of that place should help him” (See: [[rc://*/ta/man/translate/figs-gendernotations]])
|
||
1:4 d9rn rc://*/ta/man/translate/figs-idiom יְנַשְּׂא֨וּהוּ֙ 1 **Lift** here is an idiom that means help. Alternate translation: “help him by providing” (See: [[rc://*/ta/man/translate/figs-idiom]])
|
||
1:4 f6tk rc://*/ta/man/translate/figs-explicit הַ֨נְּדָבָ֔ה 1 The book expects readers to know that these would be extra gifts, beyond the necessities already listed. They might include money to help rebuild the temple and vessels to be used in the temple, such as the ones listed in [1:7–11](../01/07.md). Alternate translation: “any extra gifts they want to give” (See: [[rc://*/ta/man/translate/figs-explicit]])
|
||
1:4 swvz rc://*/ta/man/translate/figs-metaphor לְבֵ֥ית הָאֱלֹהִ֖ים אֲשֶׁ֥ר בִּירוּשָׁלִָֽם׃ 1 **House** figuratively means a temple. Cyrus continues to speak of this temple as if it would be a house in which God lived, since God’s presence would be there. The book repeatedly uses the expressions **house**, **house of God**, and house of Yahweh to mean the temple in Jerusalem. It will be helpful to your readers if you translate these expressions consistently every time. Alternate translation: “the temple that the Jews will rebuild for God in Jerusalem” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
1:5 i39z rc://*/ta/man/translate/grammar-connect-logic-result וַיָּק֜וּמוּ 1 The word **then** indicates that the sentence it introduces explains the results of what the previous verses have described. Alternate translation: “In response to this decree ... acted” (See: [[rc://*/ta/man/translate/grammar-connect-logic-result]])
|
||
1:5 kkxf rc://*/ta/man/translate/figs-idiom וַיָּק֜וּמוּ 1 In this context, the term **arose** means that these leaders took action to get an enterprise under way. It does not indicate that these leaders had been sitting or lying down and that they stood up. Alternate translation: “Then … started making preparations” (See: [[rc://*/ta/man/translate/figs-idiom]])
|
||
1:5 hgd0 rc://*/ta/man/translate/figs-ellipsis רָאשֵׁ֣י הָאָב֗וֹת 1 This is an abbreviated way of saying the heads of father’s houses. Alternate translation: “the clan leaders” (See: [[rc://*/ta/man/translate/figs-ellipsis]])
|
||
1:5 v371 רָאשֵׁ֣י הָאָב֗וֹת 1 Among the Israelites, the expression father’s house or house of the father originally described an extended-family group. It later came to be used more generally to refer to a larger clan within a tribe. In this expression, the word house (which does not appear in the abbreviated version here) figuratively describes all the people descended from a particular person. The term views all of those descendants as if they were one household living together. Alternate translation: “the clan leaders”
|
||
1:5 bezo rc://*/ta/man/translate/figs-metaphor רָאשֵׁ֣י 1 Here, **heads** is a figurative way of saying leaders. Alternate translation: “leaders” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
1:5 rt3n rc://*/ta/man/translate/translate-names לִֽיהוּדָה֙ וּבִנְיָמִ֔ן 1 These are the names of two of the tribes of Israel. Alternate translation: “of the tribes of Judah and Benjamin” (See: [[rc://*/ta/man/translate/translate-names]])
|
||
1:5 s2yg rc://*/ta/man/translate/figs-metaphor לְכֹ֨ל הֵעִ֤יר הָאֱלֹהִים֙ אֶת־רוּח֔וֹ 1 Here the book again speaks figuratively of God causing people to act by saying that he **stirred up** their spirits the way winds might stir up calm waters and get them to move around. The meaning is that God directly influenced the hearts and wills of these clan leaders to get them to do something. Alternate translation: “all those whom God had led to act” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
1:5 ywuq rc://*/ta/man/translate/figs-idiom לַעֲל֣וֹת 1 As in [1:3](../01/03.md), the book says **go up** because the Jews would have to travel from a river valley up into the mountains in order to return from their places of exile to Jerusalem. Alternate translation: “to return to Jerusalem” (See: [[rc://*/ta/man/translate/figs-idiom]])
|
||
1:6 ihv7 rc://*/ta/man/translate/figs-hyperbole וְכָל־סְבִיבֹֽתֵיהֶם֙ 1 **All** is an exaggeration for emphasis. Every person who lived near a returning Jew did not necessarily provide support. But the expression indicates that the Jews received very generous support from many of their neighbors. Alternate translation: “And the people of their communities” (See: [[rc://*/ta/man/translate/figs-hyperbole]])
|
||
1:6 wwg6 rc://*/ta/man/translate/figs-metaphor חִזְּק֣וּ בִֽידֵיהֶ֔ם 1 Here, **hands** figuratively represents strength and power. This expression means that the neighbors of the Jews gave them greater capacity to act and fulfill their project by supplying them with the items listed. Alternate translation: “helped them by giving them” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
1:6 sc2n לְבַ֖ד עַל־כָּל־הִתְנַדֵּֽב׃ 1 This is a reference to the freewill offerings that are also mentioned in [1:4](../01/04.md). Alternate translation: “in addition, the people freely gave extra gifts”
|
||
1:7 bt1u rc://*/ta/man/translate/figs-explicit כְּלֵ֣י בֵית־יְהוָ֑ה אֲשֶׁ֨ר הוֹצִ֤יא נְבֽוּכַדְנֶצַּר֙ מִיר֣וּשָׁלִַ֔ם וַֽיִּתְּנֵ֖ם בְּבֵ֥ית אֱלֹהָֽיו׃ 1 **Vessels** refers to the bowls, basins, and other objects that are listed in [1:9](../01/09.md) and [1:10](../01/10.md). The book assumes that readers will know that this verse is describing how Nebuchadnezzar, the king of Babylon, took these items from the temple in Jerusalem and then put them, as trophies of conquest, in a temple devoted to his own gods. If it would be helpful to your readers, you could say this explicitly. Alternate translation: “the objects from the temple of Yahweh that Nebuchadnezzar, the king of Babylon, had taken away from Jerusalem when he captured that city and put in the temple of his own gods” (See: [[rc://*/ta/man/translate/figs-explicit]])
|
||
1:7 bwol rc://*/ta/man/translate/translate-names נְבֽוּכַדְנֶצַּר֙ 1 **Nebuchadnezzar** is the name of a man. (See: [[rc://*/ta/man/translate/translate-names]])
|
||
1:8 emq3 rc://*/ta/man/translate/figs-metaphor וַיּֽוֹצִיאֵ֗ם כּ֚וֹרֶשׁ מֶ֣לֶךְ פָּרַ֔ס עַל־יַ֖ד מִתְרְדָ֣ת 1 Here, **hand** figuratively represents control and action. The expression means that Mithredath did this at the command of Cyrus and on his behalf. Alternate translation: “King Cyrus of Persia had his treasurer Mithredath bring them out” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
1:8 j32q rc://*/ta/man/translate/figs-explicit וַיּֽוֹצִיאֵ֗ם כּ֚וֹרֶשׁ מֶ֣לֶךְ פָּרַ֔ס עַל־יַ֖ד מִתְרְדָ֣ת 1 The implication is that these vessels had remained in the temple where Nebuchadnezzar had put them, and so **Mithredath brought them out** from there. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “King Cyrus of Persia had his treasurer, Mithredath, bring these vessels out from the temple where Nebuchadnezzar had put them” (See: [[rc://*/ta/man/translate/figs-explicit]])
|
||
1:8 m5w3 rc://*/ta/man/translate/translate-names מִתְרְדָ֣ת 1 **Mithredath** is the name of a man. (See: [[rc://*/ta/man/translate/translate-names]])
|
||
1:8 wc54 rc://*/ta/man/translate/translate-unknown הַגִּזְבָּ֑ר 1 This term describes the office of a person responsible for all the valuable possessions of a monarch and for the places where they are stored safely. (See: [[rc://*/ta/man/translate/translate-unknown]])
|
||
1:8 w8rk rc://*/ta/man/translate/figs-idiom וַֽיִּסְפְּרֵם֙ לְשֵׁשְׁבַּצַּ֔ר 1 **He** means Mithredath, and **them** means the objects for the temple. This expression means that Mithredath not only gave Sheshbazzar the objects, he also gave him a detailed accounting of how many there were of each kind, as recorded in [1:9](../01/09.md) and [1:10](../01/10.md). This likely does not mean that Mithredath handed Sheshbazzar the objects one at a time while announcing the number of each one. Alternate translation: “Mithredath turned them over to Sheshbazzar along with a detailed list of them” (See: [[rc://*/ta/man/translate/figs-idiom]])
|
||
1:8 wb5a rc://*/ta/man/translate/translate-names לְשֵׁשְׁבַּצַּ֔ר 1 This leader of the first group of exiles to return to Judah, who is called **Sheshbazzar** here and in [1:11](../01/11.md), [5:14](../05/14.md), and [5:16](../05/16.md), seems to be the same person who is called Zerubbabel in the rest of the book. The reason for the difference in names is not clear. Some interpreters suggest that he was known as Sheshbazzar in the Persian court and that he used the name Zerubbabel as governor of Judah. It would probably be best simply to translate both names consistently where they appear without calling attention to the difference and trying to explain it, since there is no clear and generally accepted explanation for it. (See: [[rc://*/ta/man/translate/translate-names]])
|
||
1:8 qsti הַנָּשִׂ֖יא לִיהוּדָֽה׃ 1 The book says in [5:14](../05/14.md) that Cyrus appointed Sheshbazzar to be the governor of the province of Judah. If it would be helpful to your readers, you could use that phrase to describe him here. Alternate translation: “the governor of the province of Judah”
|
||
1:9 hu9c rc://*/ta/man/translate/figs-idiom וְאֵ֖לֶּה מִסְפָּרָ֑ם 1 This expression means this is how many there were of each kind of utensil (See: [[rc://*/ta/man/translate/figs-idiom]])
|
||
1:10 ja6u כְּפ֤וֹרֵי כֶ֨סֶף֙ מִשְׁנִ֔ים 1 This means that these bowls were a different type of bowl than the gold ones just mentioned. It does not mean that the silver was of a different type than the silver in the basins described in [1:9](../01/09.md).
|
||
1:11 z55f כָּל־כֵּלִים֙ לַזָּהָ֣ב וְלַכֶּ֔סֶף חֲמֵ֥שֶׁת אֲלָפִ֖ים וְאַרְבַּ֣ע מֵא֑וֹת 1 This expression means the total number of these gold and silver objects was **5,400**. Verses [1:9](../01/09.md) and [1:10](../01/10.md) actually list only 2,499 items, and it is not clear why the numbers are different. The explanation does not seem to be that the total here includes other miscellaneous items because the last item on the list itself is other vessels. It would probably be best simply to report this total without calling attention to the difference and trying to explain it, since there is no clear reason for it.
|
||
1:11 i30r rc://*/ta/man/translate/figs-idiom הַכֹּ֞ל הֶעֱלָ֣ה שֵׁשְׁבַּצַּ֗ר עִ֚ם הֵעָל֣וֹת הַגּוֹלָ֔ה מִבָּבֶ֖ל לִירוּשָׁלִָֽם׃ 1 Like the similar expression in [1:3](../01/03.md), here the book says **brought up** and **going up** because the Jews had to travel from a river valley up into the mountains to return from exile to Jerusalem. Alternate translation: “Sheshbazzar brought all these vessels along when he traveled to Jerusalem with the group of Jews who had been taken away from their homeland but who were now returning from Babylon to Jerusalem” (See: [[rc://*/ta/man/translate/figs-idiom]])
|
||
1:11 kt84 rc://*/ta/man/translate/figs-abstractnouns הַגּוֹלָ֔ה 1 The abstract noun **exiles** refers, in this context, to the community of Jews who were living in Babylon because the Babylonians had relocated them away from their homeland when they conquered Jerusalem. If it would be clearer in your language, you could translate the idea behind this term with an equivalent phrase. Alternate translation: “the group of Jews who had been taken away from their homeland” (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
|
||
1:11 fi2e rc://*/ta/man/translate/translate-names מִבָּבֶ֖ל 1 **Babylon** is the name of a city. The book also uses this name for the empire that was once ruled from that city, and for the region that had been at the heart of this empire that became a province in the Persian Empire. The name occurs many times in the book, and it will be helpful to your readers if you translate it consistently each time. (See: [[rc://*/ta/man/translate/translate-names]])
|
||
2:intro rr42 0 # Ezra 02 General Notes\n\n## Special concepts in this chapter\n\n### Genealogy\n\nPeople had to prove through their genealogies that they were priests or that they\nwere even Jews. (See: [[rc://*/tw/dict/bible/kt/priest]])
|
||
2:1 ezk9 rc://*/ta/man/translate/figs-personification בְּנֵ֣י הַמְּדִינָ֗ה 1 The book speaks figuratively here of **the province** of Judah as if it were the ancestor of all the Jews who had come from there. Alternate translation: “the people from the province of Judah” (See: [[rc://*/ta/man/translate/figs-personification]])
|
||
2:1 ponw rc://*/ta/man/translate/figs-metonymy הַמְּדִינָ֗ה 1 **The province** means the province of Judah. The document is referring to Judah by something associated with it, its status as a province. (See: [[rc://*/ta/man/translate/figs-metonymy]])
|
||
2:1 byc2 rc://*/ta/man/translate/figs-idiom הָֽעֹלִים֙ 1 **Went up** means traveled from Babylon back to Judah, since that involves going from a river valley up into the mountains. Alternate translation: “those who returned to Judah from Babylon” (See: [[rc://*/ta/man/translate/figs-idiom]])
|
||
2:1 czrg rc://*/ta/man/translate/figs-abstractnouns מִשְּׁבִ֣י הַגּוֹלָ֔ה אֲשֶׁ֥ר הֶגְלָ֛ה נְבוּכַדְנֶצַּ֥ר מֶֽלֶךְ־בָּבֶ֖ל לְבָבֶ֑ל 1 The abstract nouns **captivity** and **exiles** refer to the way Nebuchadnezzar took these people prisoner and transported them away from their homeland. If it would be clearer in your language, you could translate the idea behind these terms with verbs. Alternate translation: “from being held in a foreign land after Nebuchadnezzar, the king of Babylon, had taken their ancestors prisoner and transported them to Babylon” (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
|
||
2:1 evx5 rc://*/ta/man/translate/figs-idiom אִ֥ישׁ לְעִירֽוֹ׃ 1 Here, **a man** means each one or each person. Alternate translation: “they went to live in the same towns where their families had lived before” (See: [[rc://*/ta/man/translate/figs-idiom]])
|
||
2:2 mxt0 אֲשֶׁר־בָּ֣אוּ עִם 1 This phrase introduces a list of the men who led this group back to Judah. Alternate translation: “traveling with”
|
||
2:2 tmp8 rc://*/ta/man/translate/translate-names זְרֻבָּבֶ֗ל יֵשׁ֡וּעַ נְ֠חֶמְיָה שְׂרָיָ֨ה רְֽעֵלָיָ֜ה מָרְדֳּכַ֥י בִּלְשָׁ֛ן מִסְפָּ֥ר בִּגְוַ֖י רְח֣וּם בַּעֲנָ֑ה 1 These are the names of eleven men. (See: [[rc://*/ta/man/translate/translate-names]])
|
||
2:2 z77p מִסְפַּ֕ר אַנְשֵׁ֖י עַ֥ם יִשְׂרָאֵֽל׃ 1 In keeping with the practices of the time, the totals in the list that follows likely include just the men and not also the women and children. Alternate translation: “This is how many men came back from each Israelite clan and town”
|
||
2:3 i2m7 בְּנֵ֣י פַרְעֹ֔שׁ אַלְפַּ֕יִם מֵאָ֖ה שִׁבְעִ֥ים וּשְׁנָֽיִם׃ 1 This means that from the descendants **of Parosh, 2,172** returned. To help make this clear for your readers, you could say something like “returned” throughout [2:3–42](../02/03.md), after the name of each group and the number that is given.
|
||
2:3 gmbm rc://*/ta/man/translate/figs-metaphor בְּנֵ֣י פַרְעֹ֔שׁ 1 **Sons** figuratively means descendants. Alternate translation: “From the descendants of Parosh” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
2:3 zew1 rc://*/ta/man/translate/translate-names פַרְעֹ֔שׁ 1 **Parosh** is the name of a man. (See: [[rc://*/ta/man/translate/translate-names]])
|
||
2:4 xs2j rc://*/ta/man/translate/figs-metaphor בְּנֵ֣י שְׁפַטְיָ֔ה 1 **Sons** figuratively means descendants. Alternate translation: “From the descendants of Shephatiah” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
2:4 zhh6 rc://*/ta/man/translate/translate-names שְׁפַטְיָ֔ה 1 **Shephatiah** is the name of a man. (See: [[rc://*/ta/man/translate/translate-names]])
|
||
2:5 d4gc rc://*/ta/man/translate/figs-metaphor בְּנֵ֣י אָרַ֔ח 1 **Sons** figuratively means descendants. Alternate translation: “From the descendants of Arah” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
2:5 inj3 rc://*/ta/man/translate/translate-names אָרַ֔ח 1 **Arah** is the name of a man. (See: [[rc://*/ta/man/translate/translate-names]])
|
||
2:6 qyea rc://*/ta/man/translate/figs-metaphor בְּנֵֽי־פַחַ֥ת מוֹאָ֛ב לִבְנֵ֥י יֵשׁ֖וּעַ יוֹאָ֑ב 1 **Sons** figuratively means descendants. (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
2:6 fw6a rc://*/ta/man/translate/translate-names פַחַ֥ת מוֹאָ֛ב & יֵשׁ֖וּעַ 1 **Pahath-Moab** is the name of a man, and **Jeshua** and Joab are the names of two of his descendants. (See: [[rc://*/ta/man/translate/translate-names]])
|
||
2:7 a6df rc://*/ta/man/translate/figs-metaphor בְּנֵ֣י עֵילָ֔ם 1 **Sons** figuratively means descendants. Alternate translation: “From the descendants of Elam” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
2:7 ytv9 rc://*/ta/man/translate/translate-names עֵילָ֔ם 1 **Elam** is the name of a man. (See: [[rc://*/ta/man/translate/translate-names]])
|
||
2:8 ryuy rc://*/ta/man/translate/figs-metaphor בְּנֵ֣י זַתּ֔וּא 1 **Sons** figuratively means descendants. Alternate translation: “From the descendants of Zattu” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
2:8 d53m rc://*/ta/man/translate/translate-names זַתּ֔וּא 1 **Zattu** is the name of a man. (See: [[rc://*/ta/man/translate/translate-names]])
|
||
2:9 nbic rc://*/ta/man/translate/figs-metaphor בְּנֵ֣י 1 **Sons** figuratively means descendants. Alternate translation: “From the descendants of Zakkai” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
2:9 da7k rc://*/ta/man/translate/translate-names זַכָּ֔י 1 **Zakkai** is the name of a man. (See: [[rc://*/ta/man/translate/translate-names]])
|
||
2:10 fo1t rc://*/ta/man/translate/figs-metaphor בְּנֵ֣י בָנִ֔י 1 **Sons** figuratively means descendants. Alternate translation: “From the descendants of Bani” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
2:10 jcd8 rc://*/ta/man/translate/translate-names בָנִ֔י 1 **Bani** is the name of a man. (See: [[rc://*/ta/man/translate/translate-names]])
|
||
2:11 ak1t rc://*/ta/man/translate/figs-metaphor בְּנֵ֣י בֵבָ֔י 1 **Sons** figuratively means descendants. Alternate translation: “From the descendants of Bebai” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
2:11 h16w rc://*/ta/man/translate/translate-names בֵבָ֔י 1 **Bebai** is the name of a man. (See: [[rc://*/ta/man/translate/translate-names]])
|
||
2:12 bhyt rc://*/ta/man/translate/figs-metaphor בְּנֵ֣י עַזְגָּ֔ד 1 **Sons** figuratively means descendants. Alternate translation: “From the descendants of Azgad” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
2:12 rxn6 rc://*/ta/man/translate/translate-names עַזְגָּ֔ד 1 **Azgad** is the name of a man. (See: [[rc://*/ta/man/translate/translate-names]])
|
||
2:13 yr6e rc://*/ta/man/translate/figs-metaphor בְּנֵי֙ אֲדֹ֣נִיקָ֔ם 1 **Sons** figuratively means descendants. Alternate translation: “From the descendants of Adonikam” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
2:13 uzn6 rc://*/ta/man/translate/translate-names אֲדֹ֣נִיקָ֔ם 1 **Adonikam** is the name of a man. (See: [[rc://*/ta/man/translate/translate-names]])
|
||
2:14 ptzp rc://*/ta/man/translate/figs-metaphor בְּנֵ֣י בִגְוָ֔י 1 **Sons** figuratively means descendants. Alternate translation: “From the descendants of Bigvai” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
2:14 qkv6 rc://*/ta/man/translate/translate-names בִגְוָ֔י 1 **Bigvai** is the name of a man. (See: [[rc://*/ta/man/translate/translate-names]])
|
||
2:15 u5zk rc://*/ta/man/translate/figs-metaphor בְּנֵ֣י עָדִ֔ין 1 **Sons** figuratively means descendants. Alternate translation: “From the descendants of Adin” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
2:15 it7t rc://*/ta/man/translate/translate-names עָדִ֔ין 1 **Adin** is the name of a man. (See: [[rc://*/ta/man/translate/translate-names]])
|
||
2:16 kk2c rc://*/ta/man/translate/figs-metaphor בְּנֵֽי־אָטֵ֥ר 1 **Sons** figuratively means descendants. Alternate translation: “From the descendants of Ater who were descendants of Hezekiah” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
2:16 vui3 rc://*/ta/man/translate/translate-names אָטֵ֥ר לִֽיחִזְקִיָּ֖ה 1 **Ater** is the name of a man, and **Hezekiah** is the name of one of his descendants. (See: [[rc://*/ta/man/translate/translate-names]])
|
||
2:17 qo8d rc://*/ta/man/translate/figs-metaphor בְּנֵ֣י בֵצָ֔י 1 **Sons** figuratively means descendants. Alternate translation: “From the descendants of Bezai” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
2:17 t3k5 rc://*/ta/man/translate/translate-names בֵצָ֔י 1 **Bezai** is the name of a man. (See: [[rc://*/ta/man/translate/translate-names]])
|
||
2:18 ghnw rc://*/ta/man/translate/figs-metaphor בְּנֵ֣י יוֹרָ֔ה 1 **Sons** figuratively means descendants. Alternate translation: “From the descendants of Jorah” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
2:18 k95c rc://*/ta/man/translate/translate-names יוֹרָ֔ה 1 **Jorah** is the name of a man. (See: [[rc://*/ta/man/translate/translate-names]])
|
||
2:19 i6kg rc://*/ta/man/translate/figs-metaphor בְּנֵ֣י חָשֻׁ֔ם 1 **Sons** figuratively means descendants. Alternate translation: “From the descendants of Hashum” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
2:19 j9nm rc://*/ta/man/translate/translate-names חָשֻׁ֔ם 1 **Hashum** is the name of a man. (See: [[rc://*/ta/man/translate/translate-names]])
|
||
2:20 r5bq rc://*/ta/man/translate/figs-metaphor בְּנֵ֥י גִבָּ֖ר 1 **Sons** figuratively means descendants. Alternate translation: “From the descendants of Gibbar” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
2:20 g26q rc://*/ta/man/translate/translate-names גִבָּ֖ר 1 **Gibbar** is the name of a man. (See: [[rc://*/ta/man/translate/translate-names]])
|
||
2:21 iu4s rc://*/ta/man/translate/figs-personification בְּנֵ֣י בֵֽית־לָ֔חֶם מֵאָ֖ה עֶשְׂרִ֥ים וּשְׁלֹשָֽׁה׃ 1 The list speaks here of the town of **Bethlehem** as if it were the ancestor of all the people who lived there. It is saying figuratively that these men were from families that had originally lived in that town. Alternate translation: “From the town of Bethlehem, 123 returned” (See: [[rc://*/ta/man/translate/figs-personification]])
|
||
2:21 j7z9 rc://*/ta/man/translate/translate-names בֵֽית־לָ֔חֶם 1 **Bethlehem** is the name of a town. (See: [[rc://*/ta/man/translate/translate-names]])
|
||
2:22 v2ky rc://*/ta/man/translate/translate-names אַנְשֵׁ֥י נְטֹפָ֖ה חֲמִשִּׁ֥ים וְשִׁשָּֽׁה׃ 1 **Netophah** is the name of a town. Alternate translation: “From the town of Netophah, 56 returned.” (See: [[rc://*/ta/man/translate/translate-names]])
|
||
2:23 l29x rc://*/ta/man/translate/translate-names אַנְשֵׁ֣י עֲנָת֔וֹת מֵאָ֖ה עֶשְׂרִ֥ים וּשְׁמֹנָֽה׃ 1 **Anathoth** is the name of a town. Alternate translation: “From the town of Anathoth, 128 returned” (See: [[rc://*/ta/man/translate/translate-names]])
|
||
2:24 qlw7 rc://*/ta/man/translate/figs-personification בְּנֵ֥י עַזְמָ֖וֶת 1 The list speaks here of the town of **Azmaveth** as if it were the ancestor of all the people who lived there. It is saying figuratively that these men were from families that had originally lived in that town. Alternate translation: “From the town of Azmaveth” (See: [[rc://*/ta/man/translate/figs-personification]])
|
||
2:24 d37s rc://*/ta/man/translate/translate-names עַזְמָ֖וֶת 1 **Azmaveth** is the name of a town. (See: [[rc://*/ta/man/translate/translate-names]])
|
||
2:25 y9xa rc://*/ta/man/translate/figs-personification בְּנֵ֨י קִרְיַ֤ת עָרִים֙ כְּפִירָ֣ה וּבְאֵר֔וֹת 1 The list speaks here of the towns of **Kirjath-Arim, Kephirah, and Beeroth** as if they were the ancestors of all the people who lived there. It is saying figuratively that these men were from families that had originally lived in these towns. Alternate translation: “From the towns of Kirjath-Arim, Kephirah, and Beeroth” (See: [[rc://*/ta/man/translate/figs-personification]])
|
||
2:25 rw2o rc://*/ta/man/translate/translate-names קִרְיַ֤ת עָרִים֙ כְּפִירָ֣ה וּבְאֵר֔וֹת 1 **Kirjath-Arim, Kephirah**, and **Beeroth** are the names of towns. (See: [[rc://*/ta/man/translate/translate-names]])
|
||
2:26 iyhq rc://*/ta/man/translate/figs-personification בְּנֵ֤י הָרָמָה֙ וָגָ֔בַע 1 The list speaks here of the towns of **Ramah and Geba** as if they were the ancestors of all the people who lived there. It is saying figuratively that these men were from families that had originally lived in these towns. Alternate translation: “From the towns of Ramah and Geba” (See: [[rc://*/ta/man/translate/figs-personification]])
|
||
2:26 k69y rc://*/ta/man/translate/translate-names הָרָמָה֙ וָגָ֔בַע 1 **Ramah** and **Geba** are the names of towns. (See: [[rc://*/ta/man/translate/translate-names]])
|
||
2:27 m82a rc://*/ta/man/translate/translate-names אַנְשֵׁ֣י מִכְמָ֔ס מֵאָ֖ה עֶשְׂרִ֥ים וּשְׁנָֽיִם׃ 1 **Michmas** is the name of a town. Alternate translation: “From the town of Michmas, 122 returned” (See: [[rc://*/ta/man/translate/translate-names]])
|
||
2:28 g96s rc://*/ta/man/translate/translate-names אַנְשֵׁ֤י בֵֽית־אֵל֙ וְהָעָ֔י מָאתַ֖יִם עֶשְׂרִ֥ים וּשְׁלֹשָֽׁה׃ 1 **Bethel** and **Ai** are the names of towns. Alternate translation: “From the towns of Bethel and Ai, 223 returned” (See: [[rc://*/ta/man/translate/translate-names]])
|
||
2:29 n7ir rc://*/ta/man/translate/figs-personification בְּנֵ֥י נְב֖וֹ 1 The list speaks here of the town of **Nebo** as if it were the ancestor of all the people who lived there. It is saying figuratively that these men were from families that had originally lived in that town. Alternate translation: “From the town of Nebo” (See: [[rc://*/ta/man/translate/figs-personification]])
|
||
2:29 j5sn rc://*/ta/man/translate/translate-names נְב֖וֹ 1 **Nebo** is the name of a town. (See: [[rc://*/ta/man/translate/translate-names]])
|
||
2:30 m297 rc://*/ta/man/translate/figs-personification בְּנֵ֣י מַגְבִּ֔ישׁ 1 The list speaks here of the town of **Magbish** as if it were the ancestor of all the people who lived there. It is saying figuratively that these men were from families that had originally lived in that town. Alternate translation: “From the town of Magbish” (See: [[rc://*/ta/man/translate/figs-personification]])
|
||
2:30 kvd9 rc://*/ta/man/translate/translate-names מַגְבִּ֔ישׁ 1 **Magbish** is the name of a town. (See: [[rc://*/ta/man/translate/translate-names]])
|
||
2:31 bv43 rc://*/ta/man/translate/figs-personification בְּנֵי֙ עֵילָ֣ם 1 The list speaks here of the town of **Elam** as if it were the ancestor of all the people who lived there. It is saying figuratively that these men were from families that had originally lived in that town. (“The other Elam” indicates that this is the town of that name, not the person of that name mentioned in [2:7](../02/07.md).) Alternate translation: “From the town of Elam” (See: [[rc://*/ta/man/translate/figs-personification]])
|
||
2:31 sl5j rc://*/ta/man/translate/translate-names עֵילָ֣ם 1 **Elam** is the name of a town. (See: [[rc://*/ta/man/translate/translate-names]])
|
||
2:32 fqlf rc://*/ta/man/translate/figs-personification בְּנֵ֣י חָרִ֔ם 1 The list speaks here of the town of **Harim** as if it were the ancestor of all the people who lived there. It is saying figuratively that these men were from families that had originally lived in that town. Alternate translation: “From the town of Harim” (See: [[rc://*/ta/man/translate/figs-personification]])
|
||
2:32 ubs3 rc://*/ta/man/translate/translate-names חָרִ֔ם 1 **Harim** is the name of a town. (See: [[rc://*/ta/man/translate/translate-names]])
|
||
2:33 ti5a rc://*/ta/man/translate/figs-personification בְּנֵי־לֹד֙ חָדִ֣יד וְאוֹנ֔וֹ 1 The list speaks here of the towns of **Lod, Hadid, and Ono** as if they were the ancestors of all the people who lived there. It is saying figuratively that these men were from families that had originally lived in these towns. Alternate translation: “From the towns of Lod, Hadid, and Ono” (See: [[rc://*/ta/man/translate/figs-personification]])
|
||
2:33 e3tw rc://*/ta/man/translate/translate-names לֹד֙ חָדִ֣יד וְאוֹנ֔וֹ 1 **Lod, Hadid, and Ono** are the names of towns. (See: [[rc://*/ta/man/translate/translate-names]])
|
||
2:34 eyhe rc://*/ta/man/translate/figs-personification בְּנֵ֣י יְרֵח֔וֹ 1 Here the list speaks figuratively of the city of **Jericho** as if it were the ancestor of all the people who lived there. It is saying figuratively that these men were from families that had originally lived in that city. Alternate translation: “From the city of Jericho” (See: [[rc://*/ta/man/translate/figs-personification]])
|
||
2:34 pt5k rc://*/ta/man/translate/translate-names יְרֵח֔וֹ 1 **Jericho** is the name of a city. (See: [[rc://*/ta/man/translate/translate-names]])
|
||
2:35 frxs rc://*/ta/man/translate/figs-personification בְּנֵ֣י סְנָאָ֔ה 1 The list speaks here of the town of **Senaah** as if it were the ancestor of all the people who lived there. It is saying figuratively that these men were from families that had originally lived in that town. Alternate translation: “From the town of Senaah” (See: [[rc://*/ta/man/translate/figs-personification]])
|
||
2:35 ce4j rc://*/ta/man/translate/translate-names סְנָאָ֔ה 1 **Senaah** is the name of a town. (See: [[rc://*/ta/man/translate/translate-names]])
|
||
2:36 c52r הַֽכֹּהֲנִ֑ים 1 **The priests** were men chosen to offer sacrifices to God on behalf of God’s people, and to perform other duties and functions to represent God to the people and to represent the people to God. Alternate translation: “This is how many men returned from each family of priests”
|
||
2:36 xd3k rc://*/ta/man/translate/figs-metaphor בְּנֵ֤י יְדַֽעְיָה֙ לְבֵ֣ית יֵשׁ֔וּעַ תְּשַׁ֥ע מֵא֖וֹת שִׁבְעִ֥ים וּשְׁלֹשָֽׁה׃ 1 **Sons** figuratively means descendants. Alternate translation: “from the descendants of Jedaiah who were descendants of Jeshua, 973 returned” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
2:36 m352 rc://*/ta/man/translate/translate-names יְדַֽעְיָה֙ & יֵשׁ֔וּעַ 1 **Jedaiah** is the name of a man, and **Jeshua** is the name of one of his descendants. (See: [[rc://*/ta/man/translate/translate-names]])
|
||
2:36 u51b rc://*/ta/man/translate/figs-metonymy לְבֵ֣ית יֵשׁ֔וּעַ 1 Here, **house** describes all the people descended from a particular person. The document is describing all of the descendants **of Jeshua** figuratively as if they were one household living together. Alternate translation: “who were descendants of Jeshua” (See: [[rc://*/ta/man/translate/figs-metonymy]])
|
||
2:37 vauy rc://*/ta/man/translate/figs-metaphor בְּנֵ֣י אִמֵּ֔ר 1 **Sons** figuratively means descendants. Alternate translation: “From the descendants of Immer” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
2:37 u9p4 rc://*/ta/man/translate/translate-names אִמֵּ֔ר 1 **Immer** is the name of a man. (See: [[rc://*/ta/man/translate/translate-names]])
|
||
2:38 fvt0 rc://*/ta/man/translate/figs-metaphor בְּנֵ֣י פַשְׁח֔וּר 1 **Sons** figuratively means descendants. Alternate translation: “From the descendants of Pashhur” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
2:38 w3dr rc://*/ta/man/translate/translate-names פַשְׁח֔וּר 1 **Pashhur** is the name of a man. (See: [[rc://*/ta/man/translate/translate-names]])
|
||
2:39 jzxo rc://*/ta/man/translate/figs-metaphor בְּנֵ֣י חָרִ֔ם 1 **Sons** figuratively means descendants. Alternate translation: “From the descendants of Harim” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
2:39 g31h rc://*/ta/man/translate/translate-names חָרִ֔ם 1 **Harim** is the name of a man. Alternate translation: “From the descendants of Harim” (See: [[rc://*/ta/man/translate/translate-names]])
|
||
2:40 tm51 rc://*/ta/man/translate/translate-unknown הַלְוִיִּ֑ם 1 **The Levites** were descendants of Levi. They had the special assignment of helping the priests. Alternate translation: “Some Levites also returned” or “Some of the descendants of Levi also returned” (See: [[rc://*/ta/man/translate/translate-unknown]])
|
||
2:40 vug8 rc://*/ta/man/translate/figs-metaphor בְּנֵי־יֵשׁ֧וּעַ וְקַדְמִיאֵ֛ל לִבְנֵ֥י הוֹדַוְיָ֖ה 1 **Sons** figuratively means descendants. Alternate translation: “from the descendants of Jeshua and Kadmiel, who were descended from Hodevah” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
2:40 yu1j rc://*/ta/man/translate/translate-names יֵשׁ֧וּעַ וְקַדְמִיאֵ֛ל & הוֹדַוְיָ֖ה 1 **Jeshua and Kadmiel** are men’s names, and **Hodevah** is the name of their ancestor. (See: [[rc://*/ta/man/translate/translate-names]])
|
||
2:41 t56r rc://*/ta/man/translate/translate-unknown הַֽמְשֹׁרְרִ֑ים 1 **The ones who sang** refers to vocal musicians who led in worship, in processions, and ceremonies, producing music and chants that emphasized and enhanced the occasion. (See: [[rc://*/ta/man/translate/translate-unknown]])
|
||
2:41 th1l rc://*/ta/man/translate/figs-metaphor בְּנֵ֣י אָסָ֔ף 1 **Sons** figuratively means descendants. Alternate translation: “who were descendants of Asaph” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
2:41 wkzb rc://*/ta/man/translate/translate-names אָסָ֔ף 1 **Asaph** is a man’s name. (See: [[rc://*/ta/man/translate/translate-names]])
|
||
2:42 xno0 rc://*/ta/man/translate/figs-metaphor בְּנֵ֣י הַשֹּֽׁעֲרִ֗ים 1 **Sons** figuratively means descendants. Alternate translation: “Some of the descendants of the gatekeepers also returned” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
2:42 i72w rc://*/ta/man/translate/translate-unknown הַשֹּֽׁעֲרִ֗ים 1 **The gatekeepers** refers to people who had been assigned to the gates of the city Jerusalem and of the temple within the city. They were responsible for controlling access to these places. They would open and close the gates at times and for reasons set by the authorities. (See: [[rc://*/ta/man/translate/translate-unknown]])
|
||
2:42 imn8 rc://*/ta/man/translate/figs-metaphor בְּנֵי־שַׁלּ֤וּם בְּנֵֽי־אָטֵר֙ בְּנֵי־טַלְמ֣וֹן בְּנֵי־עַקּ֔וּב בְּנֵ֥י חֲטִיטָ֖א בְּנֵ֣י שֹׁבָ֑י 1 **Sons** figuratively means descendants. Alternate translation: “from the descendants of Shallum, Ater, Talmon, Akkub, Hatita, and Shobai” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
2:42 lyb8 rc://*/ta/man/translate/translate-names שַׁלּ֤וּם & אָטֵר֙ & טַלְמ֣וֹן & עַקּ֔וּב & חֲטִיטָ֖א & שֹׁבָ֑י 1 These are the names of six men. (See: [[rc://*/ta/man/translate/translate-names]])
|
||
2:43 fhw8 rc://*/ta/man/translate/translate-unknown הַנְּתִינִ֑ים 1 The term **Nethinim** describes servants who worked in the temple. Alternate translation: “The temple servants” (See: [[rc://*/ta/man/translate/translate-unknown]])
|
||
2:43 nt2x הַנְּתִינִ֑ים 1 Alternate translation: “Some of the descendants of the temple servants also returned”
|
||
2:43 m9ay rc://*/ta/man/translate/figs-metaphor בְּנֵי־צִיחָ֥א בְנֵי־חֲשׂוּפָ֖א בְּנֵ֥י טַבָּעֽוֹת׃ 1 **Sons** figuratively means descendants. Alternate translation: “they were from the descendants of Ziha, Hasupha, Tabbaoth,” beginning a series that will continue through [2:54](../02/54.md). (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
2:43 tx4y rc://*/ta/man/translate/translate-names צִיחָ֥א & חֲשׂוּפָ֖א & טַבָּעֽוֹת 1 These are the names of three men. (See: [[rc://*/ta/man/translate/translate-names]])
|
||
2:44 vl6i rc://*/ta/man/translate/figs-metaphor בְּנֵי־קֵרֹ֥ס בְּֽנֵי־סִֽיעֲהָ֖א בְּנֵ֥י פָדֽוֹן׃ 1 **Sons** figuratively means descendants. If you continue the sentence from [2:43](../02/43.md), you can just list the names of these three men. Alternate translation: “Keros, Siaha, Padon,” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
2:45 b5nu rc://*/ta/man/translate/figs-metaphor בְּנֵי־לְבָנָ֥ה בְנֵי־חֲגָבָ֖ה בְּנֵ֥י עַקּֽוּב׃ 1 **Sons** figuratively means descendants. If you continue the sentence from [2:43](../02/43.md), you can just list the names of these three men. Alternate translation: “Lebanah, Hagabah, Akkub,” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
2:46 qx4z rc://*/ta/man/translate/translate-names בְּנֵי־חָגָ֥ב בְּנֵי־שַׁלְמַ֖י בְּנֵ֥י חָנָֽן׃ 1 **Sons** figuratively means descendants. If you continue the sentence from [2:43](../02/43.md), you can just list the names of these three men. Alternate translation: “Hagab, Shalmai, Hanan,” (See: [[rc://*/ta/man/translate/translate-names]])
|
||
2:47 qg3y rc://*/ta/man/translate/figs-metaphor בְּנֵי־גִדֵּ֥ל בְּנֵי־גַ֖חַר בְּנֵ֥י רְאָיָֽה׃ 1 **Sons** figuratively means descendants. If you continue the sentence from [2:43](../02/43.md), you can just list the names of these three men. Alternate translation: “Giddel, Gahar, Reaiah,” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
2:48 hw0m rc://*/ta/man/translate/figs-metaphor בְּנֵי־רְצִ֥ין בְּנֵי־נְקוֹדָ֖א בְּנֵ֥י גַזָּֽם׃ 1 **Sons** figuratively means descendants. If you continue the sentence from [2:43](../02/43.md), you can just list the names of these three men. Alternate translation: “Rezin, Nekoda, Gazzam,” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
2:49 csjh rc://*/ta/man/translate/figs-metaphor בְּנֵי־עֻזָּ֥א בְנֵי־פָסֵ֖חַ בְּנֵ֥י בֵסָֽי׃ 1 **Sons** figuratively means descendants. If you continue the sentence from [2:43](../02/43.md), you can just list the names of these three men. Alternate translation: “Uzza, Paseah, Besai,” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
2:50 pxdj rc://*/ta/man/translate/figs-metaphor בְּנֵי־אַסְנָ֥ה בְנֵי־מְעוּנִ֖ים בְּנֵ֥י נפיסים׃ 1 **Sons** figuratively means descendants. If you continue the sentence from [2:43](../02/43.md), you can just list the names of these three men. Alternate translation: “Asnah, Meunim, Nephusim,” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
2:51 fd31 rc://*/ta/man/translate/figs-metaphor בְּנֵי־בַקְבּ֥וּק בְּנֵי־חֲקוּפָ֖א בְּנֵ֥י חַרְחֽוּר׃ 1 **Sons** figuratively means descendants. If you continue the sentence from [2:43](../02/43.md), you can just list the names of these three men. Alternate translation: “Bakbuk, Hakupha, Harhur,” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
2:52 yoav rc://*/ta/man/translate/figs-metaphor בְּנֵי־בַצְל֥וּת בְּנֵי־מְחִידָ֖א בְּנֵ֥י חַרְשָֽׁא׃ 1 **Sons** figuratively means descendants. If you continue the sentence from [2:43](../02/43.md), you can just list the names of these three men. Alternate translation: “Bazluth, Mehida, Harsha,” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
2:53 c1mt rc://*/ta/man/translate/figs-metaphor בְּנֵי־בַרְק֥וֹס בְּֽנֵי־סִֽיסְרָ֖א בְּנֵי־תָֽמַח׃ 1 **Sons** figuratively means descendants. If you continue the sentence from [2:43](../02/43.md), you can just list the names of these three men. Alternate translation: “Barkos, Sisera, Temah,” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
2:54 r7cn rc://*/ta/man/translate/figs-metaphor בְּנֵ֥י נְצִ֖יחַ בְּנֵ֥י חֲטִיפָֽא׃ 1 **Sons** figuratively means descendants. If you continue the sentence from [2:43](../02/43.md), you can just list the names of these two men, and end the series in this verse. Alternate translation: “Neziah, and Hatipha” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
2:55 kd7e rc://*/ta/man/translate/figs-metaphor בְּנֵ֖י עַבְדֵ֣י שְׁלֹמֹ֑ה 1 **Sons** figuratively means descendants. Alternate translation: “Some of the descendants of the laborers who had worked for the kingdom also returned” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
2:55 zx3k rc://*/ta/man/translate/translate-unknown עַבְדֵ֣י שְׁלֹמֹ֑ה 1 By **servants of Solomon**, this list does not mean officials who served in Solomon’s court. Rather, this phrase refers to people whom Solomon first conscripted as laborers. They were descendants of the groups that were living in the land of Canaan before the Israelites occupied it. They and their descendants remained conscripted laborers under later kings. Alternate translation: “the laborers that King Solomon first conscripted” or “laborers who had worked for the kingdom” (See: [[rc://*/ta/man/translate/translate-unknown]])
|
||
2:55 vt3s rc://*/ta/man/translate/figs-metaphor בְּנֵי־סֹטַ֥י בְּנֵי־הַסֹּפֶ֖רֶת בְּנֵ֥י פְרוּדָֽא׃ 1 **Sons** figuratively means descendants. Alternate translation: “they were from the descendants of Sotai, Hassophereth, Peruda,” beginning a series that will continue through [2:57](../02/57.md). (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
2:55 rnfm rc://*/ta/man/translate/translate-names סֹטַ֥י & הַסֹּפֶ֖רֶת & פְרוּדָֽא 1 These are the names of three men. (See: [[rc://*/ta/man/translate/translate-names]])
|
||
2:56 jtpw rc://*/ta/man/translate/figs-metaphor בְּנֵי־יַעְלָ֥ה בְנֵי־דַרְק֖וֹן בְּנֵ֥י גִדֵּֽל׃ 1 **Sons** figuratively means descendants. If you continue the sentence from [2:55](../02/55.md), you can just list the names of these three men. Alternate translation: “Jaalah, Darkon, Giddel,” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
2:57 f1lh rc://*/ta/man/translate/figs-metaphor בְּנֵ֧י שְׁפַטְיָ֣ה בְנֵֽי־חַטִּ֗יל בְּנֵ֛י פֹּכֶ֥רֶת הַצְּבָיִ֖ים בְּנֵ֥י אָמִֽי׃ 1 **Sons** figuratively means descendants. If you continue the sentence from [2:55](../02/55.md), you can just list the names of these four men, and end the series in this verse. Alternate translation: “Shephatiah, Hattil, Pochereth Hazzebaim, and Ami” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
2:58 y86d כָּ֨ל־הַנְּתִינִ֔ים וּבְנֵ֖י עַבְדֵ֣י שְׁלֹמֹ֑ה שְׁלֹ֥שׁ מֵא֖וֹת תִּשְׁעִ֥ים וּשְׁנָֽיִם׃ 1 Alternate translation: “Altogether, 392 men returned who were descendants of temple servants or of laborers who had worked for the kingdom”
|
||
2:59 fa24 rc://*/ta/man/translate/figs-idiom וְאֵ֗לֶּה הָֽעֹלִים֙ 1 As in [2:1](../02/01.md), **went up** means traveled from Babylon back to Judah, since that involved going from a river valley up into the mountains. Alternate translation: “Some others returned to Judah” (See: [[rc://*/ta/man/translate/figs-idiom]])
|
||
2:59 kgcj rc://*/ta/man/translate/translate-names מִתֵּ֥ל מֶ֨לַח֙ תֵּ֣ל חַרְשָׁ֔א כְּר֥וּב אַדָּ֖ן אִמֵּ֑ר 1 These are the names of five towns in Babylonia. Alternate translation: “who had been living in the towns of Tel Melah, Tel Harsha, Kerub, Addon, and Immer” (See: [[rc://*/ta/man/translate/translate-names]])
|
||
2:59 gd69 וְלֹ֣א יָֽכְל֗וּ לְהַגִּ֤יד 1 Alternate translation: “they had no records to prove”
|
||
2:59 ay8y rc://*/ta/man/translate/figs-parallelism בֵּית־אֲבוֹתָם֙ וְזַרְעָ֔ם אִ֥ם מִיִּשְׂרָאֵ֖ל הֵֽם 1 These two longer phrases mean similar things. The second phrase explains the meaning of the first for clarity and emphasis. If it would be clearer in your language, you could combine these phrases. Alternate translations: “that their ancestors had been Israelites” or “what clan they were from or who their ancestors were, whether they were really Israelites” (See [[rc://*/ta/man/translate/figs-parallelism]])
|
||
2:59 jlej rc://*/ta/man/translate/figs-doublet בֵּית־אֲבוֹתָם֙ וְזַרְעָ֔ם 1 These two short phrases mean similar things. They are used together to emphasize that accurate records would be required to prove a person’s lineage. You do not need to repeat both phrases in your translation if that might be confusing for your readers. Alternate translation: “what their lineage was” (See: [[rc://*/ta/man/translate/figs-doublet]])
|
||
2:59 an9o rc://*/ta/man/translate/figs-metaphor בֵּית־אֲבוֹתָם֙ 1 Among the Israelites, the expressions father’s house or **house of their fathers** originally described an extended-family group. It later came to be used more generally to refer to a larger clan within a tribe. In this expression, the word “house” figuratively describes all the people descended from a particular person. The term views all of those descendants as if they were one household living together. Alternate translation: “what clan they were from” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
2:59 yqp3 rc://*/ta/man/translate/figs-metaphor וְזַרְעָ֔ם 1 Here, **seed** is a metaphor meaning "offspring." In the Bible, the term refers most often to a person’s descendants. Here it is describing the ancestors of these people, that is, whose seed they were. Alternate translation: “or who their ancestors were” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
2:60 k7wr בְּנֵי־דְלָיָ֥ה בְנֵי־טוֹבִיָּ֖ה בְּנֵ֣י נְקוֹדָ֑א שֵׁ֥שׁ מֵא֖וֹת חֲמִשִּׁ֥ים וּשְׁנָֽיִם׃ 1 Alternate translation: “Altogether 652 men returned who were from the descendants of Delaiah, Tobiah, and Nekoda”
|
||
2:60 v01g rc://*/ta/man/translate/figs-metaphor בְּנֵי־דְלָיָ֥ה בְנֵי־טוֹבִיָּ֖ה בְּנֵ֣י נְקוֹדָ֑א 1 **Sons** figuratively means descendants. Alternate translation: “The descendants of Delaiah, Tobiah, and Nekoda” (See:[[rc://*/ta/man/translate/figs-metaphor]])
|
||
2:60 xr2g rc://*/ta/man/translate/translate-names דְלָיָ֥ה & טוֹבִיָּ֖ה & נְקוֹדָ֑א 1 These are the names of three men. (See: [[rc://*/ta/man/translate/translate-names]])
|
||
2:61 io29 וּמִבְּנֵי֙ הַכֹּ֣הֲנִ֔ים 1 Alternate translation: “Some of the men who returned from those towns were descendants of the priests”
|
||
2:61 heb8 rc://*/ta/man/translate/figs-metaphor וּמִבְּנֵי֙ הַכֹּ֣הֲנִ֔ים 1 **Sons** figuratively means descendants. Alternate translation: “And descendants of the priests” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
2:61 mpkp rc://*/ta/man/translate/figs-metaphor בְּנֵ֥י חֳבַיָּ֖ה בְּנֵ֣י הַקּ֑וֹץ בְּנֵ֣י בַרְזִלַּ֗י 1 **Sons** figuratively means descendants. Alternate translation: “they were from the descendants of Habaiah, Hakkoz, and Barzillai” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
2:61 vg3t rc://*/ta/man/translate/translate-names חֳבַיָּ֖ה & הַקּ֑וֹץ & בַרְזִלַּ֗י 1 These are the names of three men. (See: [[rc://*/ta/man/translate/translate-names]])
|
||
2:61 d6en אֲשֶׁ֣ר לָ֠קַח מִבְּנ֞וֹת בַּרְזִלַּ֤י הַגִּלְעָדִי֙ אִשָּׁ֔ה 1 Alternate translation: “Barzillai married a woman who was one of the descendants of Barzillai the Gileadite”
|
||
2:61 bwy5 rc://*/ta/man/translate/figs-metaphor מִבְּנ֞וֹת בַּרְזִלַּ֤י הַגִּלְעָדִי֙ 1 **Daughters** figuratively means descendants. Alternate translation: “the descendants of Barzillai the Gileadite” (See:[[rc://*/ta/man/translate/figs-metaphor]])
|
||
2:61 cxge וַיִּקָּרֵ֖א עַל־שְׁמָֽם 1 Alternate translation: “and he took the name of her clan as his own name”
|
||
2:62 yiq1 rc://*/ta/man/translate/figs-activepassive אֵ֗לֶּה בִּקְשׁ֧וּ כְתָבָ֛ם הַמִּתְיַחְשִׂ֖ים וְלֹ֣א נִמְצָ֑אוּ וַֽיְגֹאֲל֖וּ מִן־הַכְּהֻנָּֽה׃ 1 If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “They were not able to find any mention of their names in the lists of people who were descendants of the priests, and so they were not allowed to serve as priests.” (See: [[rc://*/ta/man/translate/figs-activepassive]])
|
||
2:62 qt2w rc://*/ta/man/translate/figs-abstractnouns וַֽיְגֹאֲל֖וּ מִן־הַכְּהֻנָּֽה 1 The abstract noun **priesthood** refers to the work that a priest does and the status that a priest holds as a representative of God to the people. If it would be clearer in your language, you could translate the idea behind this term with an equivalent phrase. Alternate translation: “And so they were not allowed to serve as priests” (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
|
||
2:63 d82e rc://*/ta/man/translate/translate-unknown הַתִּרְשָׁ֨תָא֙ 1 This was the formal Persian title of the governor. If it would be clearer in your language, you could state the title and then explain it. Alternate translation: “the Tirshatha, that is, the governor” (See: [[rc://*/ta/man/translate/translate-unknown]])
|
||
2:63 jyg6 rc://*/ta/man/translate/figs-idiom וַיֹּ֤אמֶר & לָהֶ֔ם אֲשֶׁ֥ר לֹא־יֹאכְל֖וּ מִקֹּ֣דֶשׁ הַקֳּדָשִׁ֑ים 1 The phrase **the holiest holy food** refers to the most sacred part of the food offerings,\nwhich was reserved for the priests. Alternate translation: “told them that they would not be allowed to eat the most sacred food” (See: [[rc://*/ta/man/translate/figs-idiom]])
|
||
2:63 e7bg rc://*/ta/man/translate/figs-metaphor עַ֛ד עֲמֹ֥ד כֹּהֵ֖ן 1 Here, **stood** is a figurative way of saying that a person had assumed the duties of their office. The priest means specifically the high priest, since he was the one who had possession of the objects that this verse describes (see next note). Alternate translation: “until the high priest was once again on duty” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
2:63 n2du rc://*/ta/man/translate/translate-unknown לְאוּרִ֥ים וּלְתֻמִּֽים 1 This was a pair of objects that the high priest kept in the breastpiece of his robe. It is unknown exactly what type of objects they were, but they were used to answer yes-or-no questions and to decide between two alternatives. If the priest, without looking, pulled out the Urim, that meant one answer, while if he pulled out the Thummim, that meant the other answer. If it would be clearer in your language, you could describe these objects by their function rather than by their names. Alternate translation: “and could use the sacred objects to decide their cases” (See: [[rc://*/ta/man/translate/translate-unknown]])
|
||
2:64 a73j rc://*/ta/man/translate/figs-idiom כָּל־הַקָּהָ֖ל כְּאֶחָ֑ד אַרְבַּ֣ע רִבּ֔וֹא אַלְפַּ֖יִם שְׁלֹשׁ־מֵא֥וֹת שִׁשִּֽׁים׃ 1 The expression **as one** means all together. Alternate translation: “The total number of men who returned was 42,360” (See: [[rc://*/ta/man/translate/figs-idiom]])
|
||
2:65 w7yu מִ֠לְּבַד עַבְדֵיהֶ֤ם וְאַמְהֹֽתֵיהֶם֙ אֵ֔לֶּה שִׁבְעַ֣ת אֲלָפִ֔ים שְׁלֹ֥שׁ מֵא֖וֹת שְׁלֹשִׁ֣ים וְשִׁבְעָ֑ה 1 Alternate translation: “not counting their 7,337 male and female servants”
|
||
2:65 i75w rc://*/ta/man/translate/translate-unknown וְלָהֶ֛ם מְשֹׁרְרִ֥ים וּֽמְשֹׁרְר֖וֹת מָאתָֽיִם 1 This group of those **who sang** is a different group from those in [2:41](../02/41.md). Those were Levites who sang in connection with Israel’s worship. The group here is a class of servants who were employed to provide music for public and private events. Alternate translation: “and the 200 male and female singers they employed” (See: [[rc://*/ta/man/translate/translate-unknown]])
|
||
2:66 t7kb סוּסֵיהֶ֕ם שְׁבַ֥ע מֵא֖וֹת שְׁלֹשִׁ֣ים וְשִׁשָּׁ֑ה פִּרְדֵיהֶ֕ם מָאתַ֖יִם אַרְבָּעִ֥ים וַחֲמִשָּֽׁה׃ 1 Alternate translation, beginning a sentence that will continue through the next verse: “The group also brought back with them 736 horses, 245 mules”
|
||
2:67 mho1 גְּמַ֨לֵּיהֶ֔ם אַרְבַּ֥ע מֵא֖וֹת שְׁלֹשִׁ֣ים וַחֲמִשָּׁ֑ה חֲמֹרִ֕ים שֵׁ֣שֶׁת אֲלָפִ֔ים שְׁבַ֥ע מֵא֖וֹת וְעֶשְׂרִֽים׃ 1 Alternate translation, concluding the sentence from the previous verse: “435 camels, and 6,720 donkeys”
|
||
2:68 saer rc://*/ta/man/translate/writing-newevent וּמֵרָאשֵׁי֙ 1 The word **and** introduces a new event in the story. You do not need to represent it in your translation unless your language has a similar expression that it characteristically uses. (See: [[rc://*/ta/man/translate/writing-newevent]])
|
||
2:68 r2vx rc://*/ta/man/translate/figs-ellipsis וּמֵרָאשֵׁי֙ הָֽאָב֔וֹת 1 **Heads of the fathers** is an abbreviated way of saying the heads of father’s houses. The full expression “house of their fathers” was used in [2:59](../02/59.md). See how you translated it there, and review the note there if that would be helpful. Alternate\ntranslation: “some of the clan leaders” (See: [[rc://*/ta/man/translate/figs-ellipsis]])
|
||
2:68 cvyh rc://*/ta/man/translate/figs-metaphor וּמֵרָאשֵׁי֙ 1 Here, **heads** is a figurative way of saying leaders. Alternate translation: “And\n … leaders of” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
2:68 onqa rc://*/ta/man/translate/figs-metaphor לְבֵ֥ית יְהוָ֖ה אֲשֶׁ֣ר בִּירוּשָׁלִָ֑ם & לְבֵ֣ית הָֽאֱלֹהִ֔ים 1 As in [1:3–4](../01/03.md), the expressions **house of Yahweh** and **house of God** both figuratively mean the temple. The book speaks of this temple as if it would be a house in which God lived, since God’s presence would be there. Alternate translation: “the temple of Yahweh in Jerusalem … the temple of God” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
2:68 fi3w rc://*/ta/man/translate/figs-personification לְהַעֲמִיד֖וֹ עַל־מְכוֹנֽוֹ 1 This expression indicates figuratively that these gifts were given towards the costs of rebuilding the temple on its former site. The expression envisions the rebuilt temple as like a living thing that would **stand** in that location. Alternate translation: “to rebuild it on its former site” (See: [[rc://*/ta/man/translate/figs-personification]])
|
||
2:69 v744 לְאוֹצַ֣ר הַמְּלָאכָה֒ 1 **The work** means the project of rebuilding the temple. The **treasury** was where all of the money would be kept safely until it was needed. Alternate translation: “to the fund for rebuilding the temple”
|
||
2:69 qh93 rc://*/ta/man/translate/translate-bmoney זָהָ֗ב דַּרְכְּמוֹנִים֙ שֵׁשׁ־רִבֹּ֣אות וָאֶ֔לֶף 1 In ancient times, **gold darics** each weighed about 8 or 8.5 grams, or about a quarter of an ounce. You could try to express this in terms of modern money values, but if you did, that could cause your Bible translation to become outdated and inaccurate, since those values can change over time. Instead, you might say something general like “61,000 gold coins,” or give the equivalent weight, or use the biblical term in the text and give the weight in a note. (See: [[rc://*/ta/man/translate/translate-bmoney]])
|
||
2:69 ln9c rc://*/ta/man/translate/translate-bmoney וְכֶ֕סֶף מָנִ֖ים חֲמֵ֣שֶׁת אֲלָפִ֑ים 1 In ancient times, **silver minas** each weighed about half a kilogram, or about 1.25 pounds. However, as in the case of darics, it would probably be best to say something general like “2,200 silver bars,” or give the equivalent weight, or use the biblical term and give the equivalent weight in a note. (See: [[rc://*/ta/man/translate/translate-bmoney]])
|
||
2:69 h3zd rc://*/ta/man/translate/translate-unknown וְכָתְנֹ֥ת כֹּהֲנִ֖ים מֵאָֽה 1 **Tunics** were the special garments that priests would wear while performing their duties in the temple. Alternate translation: “100 special garments for the priests to wear” (See: [[rc://*/ta/man/translate/translate-unknown]])
|
||
2:70 w7fw וַיֵּשְׁב֣וּ הַכֹּהֲנִ֣ים וְ֠הַלְוִיִּם וּֽמִן־הָעָ֞ם וְהַמְשֹׁרְרִ֧ים וְהַשּׁוֹעֲרִ֛ים וְהַנְּתִינִ֖ים בְּעָרֵיהֶ֑ם וְכָל־יִשְׂרָאֵ֖ל בְּעָרֵיהֶֽם׃ 1 This is a summary conclusion to the list. See how you translated each of these terms within the list: priests in v. [36](../02/36.md), Levites in v. [40](../02/40.md), singers in v. [41](../02/41.md), gatekeepers in v. [42](../02/42.md), and Nethinim in v. [43](../02/43.md). Review the notes to each of these verses if that would be helpful. Alternate translation: “So the priests, Levites, other Israelites, singers, gatekeepers, and temple servants returned to Judah and settled in the places where their ancestors had formerly lived”
|
||
2:70 gg6o rc://*/ta/man/translate/figs-parallelism וְכָל־יִשְׂרָאֵ֖ל בְּעָרֵיהֶֽם 1 This sentence repeats the meaning of the previous sentence, perhaps for emphasis, to show that the return was accomplished successfully. You do not need to translate this sentence separately if that might be confusing for your readers. Its meaning is included in the alternate translation suggested for the previous sentence. (See: [[rc://*/ta/man/translate/figs-parallelism]])
|
||
3:intro rp9a 0 # Ezra 03 General Notes\n\n## Structure and formatting\n\nThis chapter begins the story of the building of the temple and re-establishment of worship in the new temple. (See: [[rc://*/tw/dict/bible/kt/temple]])\n\n## Special concepts in this chapter\n\n### Rebuilding the temple\n\nThey immediately began the temple worship even though the temple had not yet been built because they feared the people of the surrounding nations.
|
||
3:1 us0g rc://*/ta/man/translate/grammar-connect-time-sequential וַיִּגַּע֙ 1 The word **then** indicates that the events the story will now relate came after the event it has just described. If it would be clearer in your language, you could show this relationship by using a fuller phrase. Alternate translation: “Once this group had returned to Judah” (See: [[rc://*/ta/man/translate/grammar-connect-time-sequential]])
|
||
3:1 lr47 rc://*/ta/man/translate/figs-explicit וַיִּגַּע֙ הַחֹ֣דֶשׁ הַשְּׁבִיעִ֔י 1 This phrase refers to the beginning of the seventh month in the Jewish religious calendar, which is the first month in the Jewish civic calendar. The phrase is actually giving the reason why the people gathered in Jerusalem at this time. It was the start of a new year, and the leadership had decided to resume community worship, including daily sacrifices, as of the beginning of that year, as [2:6](../02/06.md) indicates. If it would be helpful to your readers, you could say this explicitly. Alternate translation: “At the start of the seventh month, because it was the beginning of a new civic year” (See: [[rc://*/ta/man/translate/figs-explicit]])
|
||
3:1 h84e rc://*/ta/man/translate/translate-ordinal הַחֹ֣דֶשׁ הַשְּׁבִיעִ֔י 1 Alternate translation: “month seven” (See: [[rc://*/ta/man/translate/translate-ordinal]])
|
||
3:1 a2ka rc://*/ta/man/translate/translate-hebrewmonths הַחֹ֣דֶשׁ הַשְּׁבִיעִ֔י 1 You could convert the Hebrew **month** into an equivalent on the calendar that your culture uses. However, the Jews used a lunar calendar, so if you use a solar calendar, the equivalency will be different every year and the translation will not be entirely accurate. So you may just want to use the number of the Hebrew month. (See: [[rc://*/ta/man/translate/translate-hebrewmonths]])
|
||
3:1 d1d0 rc://*/ta/man/translate/figs-informremind וּבְנֵ֥י יִשְׂרָאֵ֖ל בֶּעָרִ֑ים ס וַיֵּאָסְפ֥וּ הָעָ֛ם & אֶל־יְרוּשָׁלִָֽם 1 Here the book repeats some background information to remind readers why the Israelites were not all in Jerusalem already and would have had to come there from various places. Alternate translation: “the Israelites came from the different places where they had settled and they gathered ... in Jerusalem” (See: [[rc://*/ta/man/translate/figs-informremind]])
|
||
3:1 vth3 rc://*/ta/man/translate/figs-metaphor וּבְנֵ֥י יִשְׂרָאֵ֖ל 1 Here, **sons** figuratively means descendants. The book is envisioning all of the Israelites as descendants of the patriarch Jacob, who was also known as Israel. Alternate translation: “the Israelites” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
3:1 hh94 rc://*/ta/man/translate/figs-activepassive וַיֵּאָסְפ֥וּ הָעָ֛ם 1 If it would be clearer in your language, you could say this with an active form. Alternate translation: “And they gathered together” (See: [[rc://*/ta/man/translate/figs-activepassive]])
|
||
3:1 hwv6 rc://*/ta/man/translate/figs-idiom כְּאִ֥ישׁ אֶחָ֖ד 1 **As one man** is an idiom that means they gathered as if they were a single person, that is, all in one place at the same time for the same purpose. Alternate translation: “as if they were a single person” (See: [[rc://*/ta/man/translate/figs-idiom]])
|
||
3:2 hbk8 rc://*/ta/man/translate/grammar-connect-time-sequential וַיָּקָם֩ 1 The word **then** indicates that the events the story will now relate came after the event it has just described. If it would be clearer in your language, you could show this relationship by using a fuller phrase. Alternate translation: “Once everyone had gathered, arose” (See: [[rc://*/ta/man/translate/grammar-connect-time-sequential]])
|
||
3:2 s7ds rc://*/ta/man/translate/figs-idiom וַיָּקָם֩ 1 In this context, the word **arose** means they took action to get an enterprise under way. It does not indicate that these leaders had been sitting or lying down and that they stood up. Alternate translation: “Then took action” or “Then carried out their plans” (See: [[rc://*/ta/man/translate/figs-idiom]])
|
||
3:2 ua8i rc://*/ta/man/translate/translate-names יֵשׁ֨וּעַ בֶּן־יֽוֹצָדָ֜ק 1 **Jeshua** is the name of a man. See how you translated it in [2:2](../02/02.md). **Jozadak** is the name of his father. (See: [[rc://*/ta/man/translate/translate-names]])
|
||
3:2 o0k8 rc://*/ta/man/translate/figs-metaphor וְאֶחָ֣יו הַכֹּהֲנִ֗ים 1 Here, **brothers** is likely a figurative way of saying fellow priests, although it is possible that some of the biological brothers of Jeshua were included in this group. Jeshua himself was the high priest at this time. Alternate translation: “his fellow priests” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
3:2 gq2e rc://*/ta/man/translate/translate-names וּזְרֻבָּבֶ֤ל בֶּן־שְׁאַלְתִּיאֵל֙ 1 **Zerubbabel** is the name of a man. See how you translated it in [2:2](../02/02.md). **Shealtiel** is the name of his father. (See: [[rc://*/ta/man/translate/translate-names]])
|
||
3:2 j3ra rc://*/ta/man/translate/figs-metaphor וְאֶחָ֔יו 1 Here, **brothers** appears to be a figurative way of saying fellow leaders. The other seven men listed in [2:2](../02/02.md) as leaders of the group that returned from exile may be particularly in view. Alternate translation: “and his fellow leaders” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
3:2 yy1u rc://*/ta/man/translate/figs-explicit וַיִּבְנ֕וּ אֶת־מִזְבַּ֖ח אֱלֹהֵ֣י יִשְׂרָאֵ֑ל לְהַעֲל֤וֹת עָלָיו֙ עֹל֔וֹת 1 This was a way of resuming regular community worship even before construction began on the new temple. If it would be helpful to your readers, you could say this explicitly. Alternate translation: “and they built a new altar to the God of Israel so that the priests could start offering sacrifices right away on behalf of the community” (See: [[rc://*/ta/man/translate/figs-explicit]])
|
||
3:2 kqvh rc://*/ta/man/translate/figs-explicit עֹל֔וֹת 1 The book assumes that readers will know that this means whole burnt offerings, that is, sacrifices that were burned up completely on the altar. These were offered to express a desire to be in good standing with God through the complete sacrifice of something valuable and also through the creation of an aroma, the smell of roasting meat, that was considered to be pleasing to God. If your language has a special term for such offerings, you can use it in your translation. Alternate translation: “whole burnt offerings” (See: [[rc://*/ta/man/translate/figs-explicit]])
|
||
3:2 eg3w rc://*/ta/man/translate/figs-activepassive כַּכָּת֕וּב בְּתוֹרַ֖ת מֹשֶׁ֥ה 1 If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “as God had commanded the people of Israel to do through Moses” (See: [[rc://*/ta/man/translate/figs-activepassive]])
|
||
3:2 gjpk rc://*/ta/man/translate/figs-informremind מֹשֶׁ֥ה אִישׁ־הָאֱלֹהִֽים 1 Here the book repeats some background information to remind readers who Moses was. Alternate translation: “Moses, that godly man” or “Moses, that man who knew God well” (See: [[rc://*/ta/man/translate/figs-informremind]])
|
||
3:2 h7xj rc://*/ta/man/translate/translate-names מֹשֶׁ֥ה 1 **Moses** is the name of a man. It occurs many times throughout the book, and it will be helpful to your readers if you translate it consistently each time. (See: [[rc://*/ta/man/translate/translate-names]])
|
||
3:3 mo49 rc://*/ta/man/translate/grammar-connect-logic-result וַיָּכִ֤ינוּ הַמִּזְבֵּ֨חַ֙ עַל־מְכ֣וֹנֹתָ֔יו כִּ֚י בְּאֵימָ֣ה עֲלֵיהֶ֔ם מֵעַמֵּ֖י הָאֲרָצ֑וֹת 1 If it would be clearer in your language, you could reverse the order of these phrases since the second phrase gives the reason for the action that the first phrase describes. Alternate translation: “Because they were afraid of the people from other groups who lived around them, thinking they might attack them, they wanted to ask God for help and protection, so they made rebuilding the altar their first priority” or “Because they were afraid of the people from other groups who lived around them, thinking they might try to stop them from rebuilding the temple, they wanted to get started on rebuilding as quickly as possible, and so they began right away with the altar” (See: [[rc://*/ta/man/translate/grammar-connect-logic-result]])
|
||
3:3 t8y7 rc://*/ta/man/translate/figs-explicit וַיָּכִ֤ינוּ הַמִּזְבֵּ֨חַ֙ עַל־מְכ֣וֹנֹתָ֔יו 1 This phrase likely means that the priests and leaders built this new altar right at the place where the altar had been located within the former temple. You could say that as an alternate translation if it would help make things clearer for your readers. (See: [[rc://*/ta/man/translate/figs-explicit]])
|
||
3:3 bk73 rc://*/ta/man/translate/figs-explicit כִּ֚י בְּאֵימָ֣ה עֲלֵיהֶ֔ם מֵעַמֵּ֖י הָאֲרָצ֑וֹת 1 The book does not say specifically why the Israelites were afraid of the people from other groups who lived around them. Two possibilities are that they were afraid these people might attack them or that they might try to keep them from rebuilding the temple, in both cases to stop them from re-establishing themselves in their former homeland. If it would be helpful to your readers, you could suggest one of these explanations explicitly. Alternate translation: “because they were afraid that the people from other groups who lived around them might attack them, they wanted to ask God for help and protection” or “because they were afraid that the people from other groups who lived around them might try to stop them from rebuilding the temple, they wanted to get started on rebuilding as quickly as possible” (See: [[rc://*/ta/man/translate/figs-explicit]])
|
||
3:3 n3m4 rc://*/ta/man/translate/figs-metaphor בְּאֵימָ֣ה עֲלֵיהֶ֔ם 1 Here the book uses a spatial metaphor of **dread** or fear landing **on** or resting **on** the Israelites to express that the Israelites felt that emotion. Alternate translation: “they were very afraid” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
3:3 c33h rc://*/ta/man/translate/figs-idiom מֵעַמֵּ֖י הָאֲרָצ֑וֹת 1 This was the expression that the Jews used to refer to members of other people groups, including some that the Assyrians had brought into the area who were originally from other places (**lands**) but who were now living in and around the province of Judah. Alternate translation: “people from other groups” (See: [[rc://*/ta/man/translate/figs-idiom]])
|
||
3:3 a9a2 rc://*/ta/man/translate/grammar-connect-time-sequential וַיַּעֲל֨וּ עָלָ֤יו עֹלוֹת֙ לַֽיהוָ֔ה עֹל֖וֹת לַבֹּ֥קֶר וְלָעָֽרֶב 1 The word **then** at the beginning of this sentence indicates that the activity it describes took place after the events the story has been describing. Specifically, this was a continuous activity, not something the leaders did just on that occasion. If it would be clearer in your language, you could show this relationship by using a phrase such as “from that time on.” Alternate translation: “From that time on, the priests offered sacrifices to Yahweh on this altar every morning and every evening” (See: [[rc://*/ta/man/translate/grammar-connect-time-sequential]])
|
||
3:3 vc8u rc://*/ta/man/translate/figs-explicit וַיַּעֲל֨וּ עָלָ֤יו עֹלוֹת֙ לַֽיהוָ֔ה עֹל֖וֹת לַבֹּ֥קֶר וְלָעָֽרֶב 1 As [3:2](../03/02.md) notes, God had commanded these daily **offerings** in the law of Moses. By resuming them, the leaders and priests were restoring the regular worship life of the community. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “From that time on, the priests offered sacrifices to Yahweh on this altar every morning and every evening. By doing that, they restored the regular worship life of the community” (See: [[rc://*/ta/man/translate/figs-explicit]])
|
||
3:4 pqln rc://*/ta/man/translate/grammar-connect-time-sequential וַֽיַּעֲשׂ֛וּ 1 The word **then** indicates that the events the story will now recount came after the event it has just related. If it would be clearer in your language, you could show this relationship by using an equivalent phrase. The next event is specifically the Festival of Tabernacles, which the law of Moses said to observe from the fifteenth through the twenty-second days of the seventh month. So that event would have taken place about two weeks after the Israelites first gathered in Jerusalem. Alternate translation: “Later that month” (See: [[rc://*/ta/man/translate/grammar-connect-time-sequential]])
|
||
3:4 iej2 rc://*/ta/man/translate/figs-explicit וַֽיַּעֲשׂ֛וּ אֶת־חַ֥ג הַסֻּכּ֖וֹת 1 This phrase describes the Israelites celebrating an observance that is also known as the Festival of Tabernacles. The purpose of this festival was to remind the Israelites how Yahweh had cared for their ancestors when they lived in temporary shelters as they traveled through the wilderness from Egypt to Canaan. If it would be helpful to your readers, you could say this explicitly. Alternate translation: “The Israelites celebrated the Festival of Tabernacles to remember how God had taken care of their ancestors when they had only temporary shelters to live in as they traveled through the wilderness from Egypt to Canaan” (See: [[rc://*/ta/man/translate/figs-explicit]])
|
||
3:4 q687 rc://*/ta/man/translate/figs-activepassive כַּכָּת֑וּב 1 If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “as God had commanded the people of Israel to do through Moses” (See: [[rc://*/ta/man/translate/figs-activepassive]])
|
||
3:4 ka3d rc://*/ta/man/translate/figs-explicit וְעֹלַ֨ת י֤וֹם בְּיוֹם֙ בְּמִסְפָּ֔ר כְּמִשְׁפַּ֖ט דְּבַר־י֥וֹם בְּיוֹמֽוֹ 1 These expressions refer to the way the law of Moses commanded the Israelites to offer a different number of sacrifices on each of the eight days of this festival. Alternate translation: “they offered burnt offerings every day, and on each day they offered the number of sacrifices that the law specified for that day” (See: [[rc://*/ta/man/translate/figs-explicit]])
|
||
3:5 r95n rc://*/ta/man/translate/grammar-connect-time-sequential וְאַחֲרֵי כֵ֞ן 1 This phrase indicates that the activity it describes took place after the one it has just described. If it would be clearer in your language, you could show this relationship by using a phrase such as “And from that time on.” (See: [[rc://*/ta/man/translate/grammar-connect-time-sequential]])
|
||
3:5 yg77 rc://*/ta/man/translate/figs-ellipsis עֹלַ֤ת תָּמִיד֙ וְלֶ֣חֳדָשִׁ֔ים וּלְכָל־מוֹעֲדֵ֥י יְהוָ֖ה הַמְקֻדָּשִׁ֑ים וּלְכֹ֛ל מִתְנַדֵּ֥ב נְדָבָ֖ה לַיהוָֽה 1 Here the book leaves out some of the words that a sentence would ordinarily need in order to be complete. The meaning seems to be that once the daily morning and evening sacrifices had been re-instituted, the less frequent sacrifices were resumed as well, including those for the new moon, for the annual festivals, and on the occasion of freewill offerings. You could say that explicitly if it would be helpful to your readers. Alternate translation: “the priests offered sacrifices every morning and evening, and they also offered sacrifices for the new moon festivals, for the festivals that Yahweh had commanded them to observe each year, and whenever anyone freely offered an animal to Yahweh” (See: [[rc://*/ta/man/translate/figs-ellipsis]])
|
||
3:6 x3mt rc://*/ta/man/translate/translate-ordinal מִיּ֤וֹם אֶחָד֙ 1 The Hebrew uses a cardinal number here, **one**, but there is not a significant difference in meaning between that and the way the Hebrew uses an ordinal number, **first**, in similar contexts elsewhere. If your language customarily uses ordinals for the numbers of days, you can do that here in your translation. Alternate translation: “Starting on the first day” (See: [[rc://*/ta/man/translate/translate-ordinal]])
|
||
3:6 cz5p rc://*/ta/man/translate/grammar-connect-logic-contrast הֵחֵ֕לּוּ לְהַעֲל֥וֹת עֹל֖וֹת לַיהוָ֑ה וְהֵיכַ֥ל יְהוָ֖ה לֹ֥א יֻסָּֽד 1 This sentence draws a contrast between the conditions under which readers would have expected sacrifices to resume and the conditions under which they actually did resume. You could use a connecting phrase such as “even though” between the two clauses to indicate this contrast. Alternate translation: “they resumed offering sacrifices to Yahweh, even though they had not yet rebuilt the temple of Yahweh” (See: [[rc://*/ta/man/translate/grammar-connect-logic-contrast]])
|
||
3:6 cip8 rc://*/ta/man/translate/figs-activepassive וְהֵיכַ֥ל יְהוָ֖ה לֹ֥א יֻסָּֽד 1 If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “the Jewish leaders had not yet rebuilt the temple of Yahweh” (See: [[rc://*/ta/man/translate/figs-activepassive]])
|
||
3:6 qiw8 rc://*/ta/man/translate/figs-synecdoche וְהֵיכַ֥ל יְהוָ֖ה לֹ֥א יֻסָּֽד 1 This phrase likely means specifically that no one had laid a foundation yet for the new temple. That would have been the first step in construction. However, this seems to be a figurative way of describing the entire process of building the temple by referring to one part of that process, its first step. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “the Jewish leaders had not yet rebuilt the temple of Yahweh” (See: [[rc://*/ta/man/translate/figs-synecdoche]])
|
||
3:7 rmxu rc://*/ta/man/translate/grammar-connect-logic-result וַיִּ֨תְּנוּ 1 The word **and** indicates that the sentence it introduces will explain what people did as a result of the situation that the previous sentence described. Alternate translation: “And so they gave” (See: [[rc://*/ta/man/translate/grammar-connect-logic-result]])
|
||
3:7 y5sm rc://*/ta/man/translate/figs-explicit וַיִּ֨תְּנוּ־כֶ֔סֶף לַחֹצְבִ֖ים וְלֶחָרָשִׁ֑ים 1 The implication is that the Jewish leaders did this, and the rest of the things the verse describes, in order to start construction on the new temple. If it would be helpful to your readers, you could say this explicitly. Alternate translation: “In order to start building a new temple, they hired masons and carpenters” (See: [[rc://*/ta/man/translate/figs-explicit]])
|
||
3:7 kpjx rc://*/ta/man/translate/figs-idiom וַיִּ֨תְּנוּ־כֶ֔סֶף לַחֹצְבִ֖ים וְלֶחָרָשִׁ֑ים 1 **Gave** is an idiom that means the Jewish leaders paid money to these workers in exchange for their expected labor. The money was not a gift. Alternate translation: “And they hired masons and carpenters” (See: [[rc://*/ta/man/translate/figs-idiom]])
|
||
3:7 sqt7 וַיִּ֨תְּנוּ־כֶ֔סֶף 1 **Silver** here means money. Though the payment may well have been in the form of silver coins, such as are described in [2:69](../02/69.md), the value of the payment is in view. The book is describing that value figuratively by reference to something associated with it, the silver that served as the medium of exchange. Alternate translation: “And they paid money”
|
||
3:7 hm3b rc://*/ta/man/translate/translate-unknown לַחֹצְבִ֖ים 1 The term **masons** describes workers who build things from stone. Alternate translation: “stoneworkers” (See: [[rc://*/ta/man/translate/translate-unknown]])
|
||
3:7 q3ku rc://*/ta/man/translate/translate-unknown וְלֶחָרָשִׁ֑ים 1 The term **carpenters** describes workers who build things from wood. Alternate translation: “woodworkers” (See: [[rc://*/ta/man/translate/translate-unknown]])
|
||
3:7 snzd rc://*/ta/man/translate/figs-idiom וּמַאֲכָ֨ל וּמִשְׁתֶּ֜ה וָשֶׁ֗מֶן לַצִּֽדֹנִים֙ וְלַצֹּרִ֔ים 1 This phrase describes a further step that the Jewish leaders took to rebuild the temple. The words **they gave,** earlier in the sentence, apply to this phrase as well. **Gave** would now have the sense of “sent,” since the leaders made this payment in kind rather than in cash. Alternate translation: “and they also sent grain and wine and olive oil to the people who lived in the cities of Sidon and Tyre” (See: [[rc://*/ta/man/translate/figs-idiom]])
|
||
3:7 i65c rc://*/ta/man/translate/figs-synecdoche וּמַאֲכָ֨ל וּמִשְׁתֶּ֜ה וָשֶׁ֗מֶן 1 While these are all general terms that describe categories of things, the book is likely using them to refer figuratively to specific items within each category. **Food** means anything to eat, but here it probably means one kind of food, grain, which the Israelites grew in their land and which they could transport relatively easily. **Drink** means anything to drink, but it probably means wine, and **oil** probably means olive oil, because these were both things that the Israelites also produced and could transport. Alternate translation: “and grain and wine and olive oil” (See: [[rc://*/ta/man/translate/figs-synecdoche]])
|
||
3:7 zqr4 rc://*/ta/man/translate/translate-names לַצִּֽדֹנִים֙ וְלַצֹּרִ֔ים 1 These are the names of two people groups. The terms describe the residents of the cities of Sidon and Tyre, which were located on the seacoast north of Israel. (See: [[rc://*/ta/man/translate/translate-names]])
|
||
3:7 yj5k rc://*/ta/man/translate/grammar-connect-logic-goal לְהָבִיא֩ 1 This phrase describes the purpose for which the Jewish leaders took the actions just described. If it would be clearer in your language, you could use a term such as “so that” to indicate this. Alternate translation: “so that they would bring” (See: [[rc://*/ta/man/translate/grammar-connect-logic-goal]])
|
||
3:7 i1u7 rc://*/ta/man/translate/translate-unknown עֲצֵ֨י אֲרָזִ֤ים 1 The term **cedar** refers to large fir trees with strong, beautiful, aromatic wood that were valued for construction. Such trees grew plentifully and grew to great heights in the region of Lebanon. Alternate translation: “cedar trees” (See: [[rc://*/ta/man/translate/translate-unknown]])
|
||
3:7 zvt6 rc://*/ta/man/translate/figs-idiom מִן־הַלְּבָנוֹן֙ אֶל־יָ֣ם יָפ֔וֹא 1 The **sea of Joppa** is not the name of a body of water. Instead, that term refers to the coast of the Mediterranean Sea at the port city of Joppa. This full phrase means that the people of Tyre and Sidon were to cut cedar trees in Lebanon and transport them to Israel by floating them along the seacoast to the port of Joppa. Alternate translation: “by sea from Lebanon to Joppa” (See: [[rc://*/ta/man/translate/figs-idiom]])
|
||
3:7 gq2g rc://*/ta/man/translate/translate-names הַלְּבָנוֹן֙ 1 **Lebanon** is the name of a place. It was a mountainous region located along the coast of the Mediterranean Sea, north of Israel. (See: [[rc://*/ta/man/translate/translate-names]])
|
||
3:7 kya8 rc://*/ta/man/translate/translate-names יָפ֔וֹא 1 **Joppa** is the name of a city. (See: [[rc://*/ta/man/translate/translate-names]])
|
||
3:7 ze22 rc://*/ta/man/translate/figs-activepassive כְּרִשְׁי֛וֹן כּ֥וֹרֶשׁ מֶֽלֶךְ־פָּרַ֖ס עֲלֵיהֶֽם 1 If it would be clearer in your language, you could say this with an active form. Alternate translation: “for King Cyrus of Persia had authorized them to do this” (See: [[rc://*/ta/man/translate/figs-activepassive]])
|
||
3:7 tfm5 rc://*/ta/man/translate/grammar-connect-logic-result כְּרִשְׁי֛וֹן כּ֥וֹרֶשׁ מֶֽלֶךְ־פָּרַ֖ס עֲלֵיהֶֽם 1 If it would be clearer in your language, you could put this sentence first in the verse since it gives the reason for the actions that the rest of the verse describes. You could also show the connection by beginning the next sentence with a phrase such as “and so.” Alternate translation: “King Cyrus of Persia had authorized the Jewish leaders to get the materials they needed to rebuild the temple, and so” (See: [[rc://*/ta/man/translate/grammar-connect-logic-result]])
|
||
3:8 ayx1 rc://*/ta/man/translate/grammar-connect-time-sequential וּבַשָּׁנָ֣ה הַשֵּׁנִ֗ית & בַּחֹ֖דֶשׁ הַשֵּׁנִ֑י 1 The word **and** at the beginning of this phrase indicates that the events the story will now relate came after the events it has just described. Alternate translation: “In the second month of the second year” You could also indicate the specific amount of time that had passed since the time of the earlier events. Alternate translation: “Seven months later” (See: [[rc://*/ta/man/translate/grammar-connect-time-sequential]])
|
||
3:8 ze5c rc://*/ta/man/translate/writing-newevent וּבַשָּׁנָ֣ה 1 The word **and** introduces a new event in the story. You do not need to represent it in your translation unless your language has a similar expression that it characteristically uses. (See: [[rc://*/ta/man/translate/writing-newevent]])
|
||
3:8 e0js rc://*/ta/man/translate/translate-ordinal וּבַשָּׁנָ֣ה הַשֵּׁנִ֗ית & בַּחֹ֖דֶשׁ הַשֵּׁנִ֑י 1 Alternate translation: “in month two of year two” (See: [[rc://*/ta/man/translate/translate-ordinal]])
|
||
3:8 eh5s rc://*/ta/man/translate/translate-hebrewmonths בַּחֹ֖דֶשׁ הַשֵּׁנִ֑י 1 You could convert the Hebrew day and month into an approximate date on the calendar that your culture uses. However, the Jews used a lunar calendar, so if you use a solar calendar, the date will be different every year and the translation will not be entirely accurate. So you may just want to use the numbers of the Hebrew day and month. (See: [[rc://*/ta/man/translate/translate-hebrewmonths]])
|
||
3:8 rs79 rc://*/ta/man/translate/figs-explicit וּבַשָּׁנָ֣ה הַשֵּׁנִ֗ית לְבוֹאָ֞ם אֶל־בֵּ֤ית הָֽאֱלֹהִים֙ לִיר֣וּשָׁלִַ֔ם 1 At this time, there was no temple in Jerusalem. So this phrase likely means one of two things: (1) The book could be referring implicitly to the purpose for which they came. In that case, it would mean “In the second year after they returned to Jerusalem in order to build a new temple there.” or (2) The book could also be describing the return to Judah generally by referring to one prominent place in Judah, the temple site in Jerusalem. In that case, it would mean “In the second year after they returned from exile to the province of Judah to resettle there.” You could say either of those things as an alternate translation if that would be helpful to your readers. (See: [[rc://*/ta/man/translate/figs-explicit]])
|
||
3:8 y8bn rc://*/ta/man/translate/figs-metaphor בֵּ֤ית הָֽאֱלֹהִים֙ 1 Alternate translation: “the temple” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
3:8 ckj4 rc://*/ta/man/translate/figs-explicit בַּחֹ֖דֶשׁ הַשֵּׁנִ֑י 1 The book does not say explicitly why the Jewish leaders started the actual construction of the new temple at this time. One possibility is that once they had ordered the necessary materials, as [3:7](../03/07.md) describes, it took seven months for enough materials to be delivered for construction to begin. Another possibility is that the leaders waited until spring because winter would have been a bad time to start building. Yet another possibility is that they wanted to lay the foundation of this new temple in the second month of the year for ceremonial reasons, because that was the month in which King Solomon had laid the foundation of the original temple. If it would be helpful to your readers, you could say one of these things explicitly. Alternate translation: “in the second month, once they had received sufficient materials” or “in the second month, once the spring weather came” or “in the second month, the same month when King Solomon laid the foundation of the first temple” (See: [[rc://*/ta/man/translate/figs-explicit]])
|
||
3:8 wwz8 rc://*/ta/man/translate/translate-names זְרֻבָּבֶ֣ל בֶּן־שְׁ֠אַלְתִּיאֵל 1 **Zerubbabel** is the name of a man, and **Shealtiel** is the name of his father. See how you translated these names in [3:2](../03/02.md). (See: [[rc://*/ta/man/translate/translate-names]])
|
||
3:8 fa38 rc://*/ta/man/translate/translate-names וְיֵשׁ֨וּעַ בֶּן־יֽוֹצָדָ֜ק 1 **Jeshua** is the name of a man, and **Jozadak** is the name of his father. See how you translated these names in [3:2](../03/02.md). (See: [[rc://*/ta/man/translate/translate-names]])
|
||
3:8 bzi5 rc://*/ta/man/translate/figs-metaphor וּשְׁאָ֥ר אֲחֵיהֶ֣ם ׀ הַכֹּהֲנִ֣ים וְהַלְוִיִּ֗ם 1 Here, **brothers** seems to be a figurative way of saying fellow leaders, since the priests and Levites were also leaders in the community like Zerubbabel, the governor, and Jeshua, the high priest. Alternate translation: “and their fellow leaders, the priests and Levites” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
3:8 hy61 rc://*/ta/man/translate/figs-abstractnouns וְכָל־הַבָּאִים֙ מֵהַשְּׁבִ֣י 1 The abstract noun **captivity** refers to the way the Babylonians had transported many of the Jews away from their homeland when they conquered Jerusalem. (These included many of the parents or grandparents of the people here, but also some of these people themselves, as [3:12](../03/12.md) indicates.) If it would be clearer in your language, you could translate the idea behind this term with an equivalent phrase. Alternate translation: “and the rest of the people who had returned to Jerusalem from where their enemies had taken them” (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
|
||
3:8 uyam rc://*/ta/man/translate/figs-ellipsis הֵחֵ֡לּוּ 1 Here the book leaves out some of the words that a sentence would ordinarily need in order to be complete. This most likely means “began to build a new temple.” You could say that as an alternate translation if it would be helpful to your readers. (See: [[rc://*/ta/man/translate/figs-ellipsis]])
|
||
3:8 tliz rc://*/ta/man/translate/grammar-connect-logic-goal וַיַּעֲמִ֣ידוּ 1 This phrase describes the purpose for which the Jewish leaders took the actions that the rest of the verse describes. If it would be clearer in your language, you could use a term such as “so” to indicate this. Alternate translation: “so they appointed” (See: [[rc://*/ta/man/translate/grammar-connect-logic-goal]])
|
||
3:8 hf5n rc://*/ta/man/translate/figs-idiom אֶת־הַלְוִיִּ֗ם מִבֶּ֨ן עֶשְׂרִ֤ים שָׁנָה֙ וָמַ֔עְלָה 1 Here, **son of 20 years and above** is an idiom that indicates a person’s age. Alternate translation: “the Levites who were at least 20 years old” (See: [[rc://*/ta/man/translate/figs-idiom]])
|
||
3:8 vyhg rc://*/ta/man/translate/figs-ellipsis לְנַצֵּ֖חַ עַל־מְלֶ֥אכֶת בֵּית־יְהוָֽה 1 In this context, **the work of the house** is an abbreviated way of referring to the project of constructing a new temple. Alternate translation: “to supervise the construction of a new temple for Yahweh” (See: [[rc://*/ta/man/translate/figs-ellipsis]])
|
||
3:8 jfho בֵּית־יְהוָֽה 1 See how you translated this expression in [1:3](../01/03.md). Alternate translation: “a new temple for Yahweh”
|
||
3:9 b5al rc://*/ta/man/translate/grammar-connect-logic-result וַיַּעֲמֹ֣ד 1 The word **and** indicates that the sentence it introduces explains the results of what the previous sentence described. Alternate translation: “So … helped” (See: [[rc://*/ta/man/translate/grammar-connect-logic-result]])
|
||
3:9 s6i8 rc://*/ta/man/translate/translate-names יֵשׁ֡וּעַ 1 **Jeshua** is the name of a man, but he is not the high priest mentioned in the previous verse. Rather, he is the Levite clan leader listed in [2:40](../02/40.md) as one of the exiles who returned to Judah. See how you translated his name there. (See: [[rc://*/ta/man/translate/translate-names]])
|
||
3:9 up2g בָּנָ֣יו וְ֠אֶחָיו 1 The terms **sons** and **brothers** do not seem to be figurative here, as those terms likely are later in the verse. Rather, they would describe the biological sons and brothers of Jeshua as people who worked closely with him in supervising the construction of the new temple. So it would be appropriate to use the usual terms in your language for these close relationships.
|
||
3:9 r3rx rc://*/ta/man/translate/translate-names קַדְמִיאֵ֨ל 1 **Kadmiel** is is the name of a man. He is another Levite clan leader listed in [2:40](../02/40.md). See how you translated his name there. (See: [[rc://*/ta/man/translate/translate-names]])
|
||
3:9 sc2u וּבָנָ֤יו 1 Here as well, the term **sons** does not seem to be figurative. Rather, it describes the biological sons of Kadmiel as people who helped supervise the temple construction.
|
||
3:9 w4q7 rc://*/ta/man/translate/figs-metaphor בְּנֵֽי־יְהוּדָה֙ 1 But here, **sons** does figuratively mean descendants. As [2:40](../02/40.md) explains, Jeshua and Kadmiel were the leaders of two Levite clans that were both descended from a man named Hodaviah. Alternate translation: “who were all descendants of Hodaviah” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
3:9 mrij rc://*/ta/man/translate/translate-names יְהוּדָה֙ 1 **Judah** is the name of a man. See how you translated it in [2:40](../02/40.md). (See: [[rc://*/ta/man/translate/translate-names]])
|
||
3:9 xr9e rc://*/ta/man/translate/figs-metaphor וַיַּעֲמֹ֣ד & כְּאֶחָ֔ד לְנַצֵּ֛חַ עַל־עֹשֵׂ֥ה הַמְּלָאכָ֖ה 1 As in [2:63](../02/63.md), **stood** is a figurative way of saying that a person assumed\nthe duties of their office. Alternate translation: “joined together to supervise the workers” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
3:9 myu1 rc://*/ta/man/translate/figs-idiom כְּאֶחָ֔ד 1 **As one** is an idiom that means these men all behaved as if they were a single person, that is, they all did the same thing, they worked unitedly towards a common goal. Alternate translation: “together” (See: [[rc://*/ta/man/translate/figs-idiom]])
|
||
3:9 mgw2 הַמְּלָאכָ֖ה בְּבֵ֣ית הָאֱלֹהִ֑ים 1 As in [2:69](../02/69.md) and [3:8](../03/08.md), **the work** means the project of rebuilding the temple. Alternate translation: “the workers who were rebuilding the temple”
|
||
3:9 ihtd rc://*/ta/man/translate/figs-explicit בְּנֵי֙ חֵֽנָדָ֔ד בְּנֵיהֶ֥ם וַאֲחֵיהֶ֖ם הַלְוִיִּֽם 1 The relationship of this list of names to the rest of the verse is not entirely clear. (1) One possibility is that it is a list of the people who did the actual construction work on the new temple under the supervision of Jeshua, Kadmiel, and their relatives. (2) Another possibility is that the people listed here helped Jeshua, Kadmiel, and their relatives supervise other people who did the construction work. If it would be helpful to your readers, you could say one of those things explicitly. Alternate translations: (1) “those workers were the sons and grandsons of a man named Henadad and all the other Levites” or, (2) “the sons and grandsons of a man named Henadad and all the other Levites helped them supervise the workers” (See: [[rc://*/ta/man/translate/figs-explicit]])
|
||
3:9 q6vn rc://*/ta/man/translate/figs-metaphor בְּנֵי֙ חֵֽנָדָ֔ד בְּנֵיהֶ֥ם וַאֲחֵיהֶ֖ם הַלְוִיִּֽם 1 (1) **Their** could refer to Jeshua and Kadmiel, in which case **their brothers the Levites** would be a figurative way of saying “their fellow Levites,” as opposed to the biological brothers mentioned earlier in the verse. The phrase would refer to all the other Levites who had returned from exile. (2) However, **their** could also refer to the sons of Henadad. It would still mean “fellow Levites,” and it would indicate that those men were Levites themselves. Alternate translations: (1) “the sons and grandsons of a man named Henadad and all the other Levites who had returned from exile” or (2) “the sons and grandsons of a man named Henadad and the others who were Levites as they were” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
3:9 nyal rc://*/ta/man/translate/translate-names בְּנֵי֙ חֵֽנָדָ֔ד בְּנֵיהֶ֥ם 1 The **sons of Henadad** seems to mean the actual sons of a man named Henadad. **Their sons** seems to mean the actual sons of those men. The book does not mention Henadad anywhere else and it does not provide any further information about him, so it would probably be best simply to state his name. Alternate translation: “the sons and grandsons of a man named Henadad” (See: [[rc://*/ta/man/translate/translate-names]])
|
||
3:10 zkmw rc://*/ta/man/translate/grammar-connect-time-sequential וְיִסְּד֥וּ הַבֹּנִ֖ים אֶת־הֵיכַ֣ל יְהוָ֑ה 1 The word **and** at the beginning of this sentence indicates that it will describe something that took place after the event the story has just related. (Specifically, now that all the necessary supervisors were in place, the construction work could begin.) If it would be clearer in your language, you could show this relationship by using a word such as “then.” Alternate translation: “Then the builders laid the foundation of the new temple for Yahweh” (See: [[rc://*/ta/man/translate/grammar-connect-time-sequential]])
|
||
3:10 w1j9 rc://*/ta/man/translate/figs-explicit וְיִסְּד֥וּ & אֶת־הֵיכַ֣ל 1 This likely means that the workers had done more than set stone blocks in place to support the temple walls. They had probably set the entire temple floor in stone. This would have allowed many of the people who had come for this celebration to stand within the site of the future temple. It would also have enabled the priests to wear their special garments and keep them clean. Alternate translation: “And … set the temple floor in stone” (See: [[rc://*/ta/man/translate/figs-explicit]])
|
||
3:10 y39g rc://*/ta/man/translate/figs-metaphor וַיַּעֲמִידוּ֩ הַכֹּהֲנִ֨ים מְלֻבָּשִׁ֜ים בַּחֲצֹֽצְר֗וֹת 1 As in [2:63](../02/63.md) and [3:9](../03/09.md), **stand** is a figurative way of saying that a person assumes the duties of their office. Alternate translation: “And they had the priests, wearing their sacred garments, come to the temple site and play their trumpets” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
3:10 kh7e rc://*/ta/man/translate/figs-activepassive מְלֻבָּשִׁ֜ים 1 If it would be clearer in your language, you could express the idea behind this passive verb form with a phrase that uses an active form. Alternate translation: “wearing their sacred garments” (See: [[rc://*/ta/man/translate/figs-activepassive]])
|
||
3:10 dhpq rc://*/ta/man/translate/figs-explicit וְהַלְוִיִּ֤ם בְּנֵֽי־אָסָף֙ בַּֽמְצִלְתַּ֔יִם 1 The book expects readers to know that **the Levites** of this clan were vocal musicians who led the community in worship, particularly on ceremonial occasions such as this one. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “and they had the Levites who were descendants of Asaph, sing and play their cymbals” (See: [[rc://*/ta/man/translate/figs-explicit]])
|
||
3:10 i9ce rc://*/ta/man/translate/figs-metaphor וְהַלְוִיִּ֤ם בְּנֵֽי־אָסָף֙ 1 Here, **sons** figuratively means descendants. Alternate translation: “the Levites who were descendants of Asaph” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
3:10 fvas rc://*/ta/man/translate/translate-names אָסָף֙ 1 **Asaph** is a man’s name. See how you translated it in [2:41](../02/41.md). (See: [[rc://*/ta/man/translate/translate-names]])
|
||
3:10 v35v rc://*/ta/man/translate/translate-unknown בַּֽמְצִלְתַּ֔יִם 1 **Cymbals** are two thin, round metal plates that are hit together to make a loud sound. (See: [[rc://*/ta/man/translate/translate-unknown]])
|
||
3:10 wpry rc://*/ta/man/translate/grammar-connect-logic-result לְהַלֵּל֙ אֶת־יְהוָ֔ה עַל־יְדֵ֖י דָּוִ֥יד מֶֽלֶךְ־יִשְׂרָאֵֽל 1 You could place this phrase before the one that describes how the priests and Levites were positioned, since it explains why the leaders put them in those positions. You could then show the connection by using a word like “so” to introduce the information about the priests and Levites. Alternate translation: “To celebrate this occasion, the leaders wanted to worship Yahweh in the way that King David of Israel had commanded, so” (See: [[rc://*/ta/man/translate/grammar-connect-logic-result]])
|
||
3:10 t64z rc://*/ta/man/translate/figs-metonymy יְדֵ֖י דָּוִ֥יד 1 Here, the phrase **the hands of David, the king** is used figuratively to represent his authority to give commands. Alternate translation: “as David had commanded” (See: [[rc://*/ta/man/translate/figs-metonymy]])
|
||
3:10 zb0l rc://*/ta/man/translate/figs-informremind דָּוִ֥יד מֶֽלֶךְ־יִשְׂרָאֵֽל 1 Here the book provides some background information to describe more fully who David was. Alternate translation: “King David of Israel” (See: [[rc://*/ta/man/translate/figs-informremind]])
|
||
3:11 ajjk rc://*/ta/man/translate/grammar-connect-time-sequential וַֽ֠יַּעֲנוּ 1 The word **then** indicates that the sentence it introduces it will describe something that took place after the event the story has just related. If it would be clearer in your language, you could show this relationship by using an equivalent phrase. Alternate translation: “once all the musicians were in place” (See: [[rc://*/ta/man/translate/grammar-connect-time-sequential]])
|
||
3:11 bw1v וַֽ֠יַּעֲנוּ 1 **They** means the Levite singers. **In response** means that first one group of them sang something, and then a second group of them sang something in reply, possibly playing instruments as well. The groups likely did this repeatedly over the course of a given song. Alternate translations: “Then the Levites sang responsively” or “Then the Levites sang antiphonally”
|
||
3:11 hgd5 rc://*/ta/man/translate/figs-quotemarks כִּ֣י ט֔וֹב כִּֽי־לְעוֹלָ֥ם חַסְדּ֖וֹ עַל־יִשְׂרָאֵ֑ל 1 These are at least some of the words that the Levites sang on this occasion. Based on their other occurrences in the Bible, they may be the words to a refrain that the second group sang in response to verses that the first group sang. Or they may be the entire lyrics to a song that was sung for this celebration. Either way, it may be helpful to your readers to indicate that they are the words of the singers by setting off them with quotation marks or with whatever other punctuation or convention your language uses to indicate a quotation. (See: [[rc://*/ta/man/translate/figs-quotemarks]])
|
||
3:11 ut4a rc://*/ta/man/translate/figs-abstractnouns כִּֽי־לְעוֹלָ֥ם חַסְדּ֖וֹ עַל־יִשְׂרָאֵ֑ל 1 The abstract noun **faithfulness** describes the quality of a person who will dependably keep their word and fulfill their responsibilities. **Covenant faithfulness** refers specifically to Yahweh keeping all of the promises he made to the people of Israel. If it would be clearer in your language, you could translate the idea behind this word with an expression such as “keep promises.” Alternate translation: “and Yahweh always keeps the promises he made to Israel” (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
|
||
3:11 uqct rc://*/ta/man/translate/figs-activepassive עַ֖ל הוּסַ֥ד בֵּית־יְהוָֽה 1 If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translations: “because the builders had laid the foundation of Yahweh’s temple” or “because the builders had set the temple floor in stone” (See: [[rc://*/ta/man/translate/figs-activepassive]])
|
||
3:12 h0i1 rc://*/ta/man/translate/grammar-connect-logic-contrast וְרַבִּ֡ים 1 The word **but** indicates that the sentence it introduces will draw a contrast. That contrast is specifically between the joyful way readers would expect all the Israelites to have responded on this occasion and the sorrowful way that some of them responded. You could use a word such as “however” to indicate this contrast. (See: [[rc://*/ta/man/translate/grammar-connect-logic-contrast]])
|
||
3:12 cq1v rc://*/ta/man/translate/figs-ellipsis וְרָאשֵׁ֨י הָאָב֜וֹת 1 As in [1:5](../01/05.md), this is an abbreviated way of saying “the heads of the father's houses.” Review the explanatory note to this phrase in [1:5](../01/05.md) if that would be helpful. Alternate translation: “the clan leaders” (See: [[rc://*/ta/man/translate/figs-ellipsis]])
|
||
3:12 d6gu rc://*/ta/man/translate/writing-background הַזְּקֵנִ֗ים אֲשֶׁ֨ר רָא֜וּ אֶת־הַבַּ֤יִת 1 This phrase provides background information to identify these specific priests, Levites, and clan leaders further. Alternate translation: “who were old enough to have seen the first temple” (See: [[rc://*/ta/man/translate/writing-background]])
|
||
3:12 wzqy rc://*/ta/man/translate/figs-explicit בֹּכִ֖ים בְּק֣וֹל גָּד֑וֹל 1 The book does not say specifically why these older leaders who had seen the first temple were weeping. One possibility is that they felt grief and loss because they remembered the first temple in all of its glory and they could not imagine that this replacement would ever be as splendid. Another possibility is that seeing the community begin to restore its temple brought back memories of the terrible days in which the original temple had been destroyed and the people had had to leave their homes and go into exile. If it would be helpful to your readers, you could say one of these things explicitly. Alternate translations: “wept loudly because they thought this new temple could never be as glorious as the first one” or “wept loudly because they remembered how the first temple had been destroyed” or just “wept loudly, remembering the past” (See: [[rc://*/ta/man/translate/figs-explicit]])
|
||
3:12 yarf rc://*/ta/man/translate/figs-metonymy בְּיָסְד֔וֹ זֶ֤ה הַבַּ֨יִת֙ בְּעֵ֣ינֵיהֶ֔ם 1 As in [3:6](../03/06.md), **founding** means to begin construction on a building. It is a reference to the first step, laying a foundation, though it may mean starting the project generally. **Eyes** figuratively represent sight. So this phrase means “when construction began on the temple in their sight.” Alternate translation: “when they saw the foundation the builders laid for this temple” (See: [[rc://*/ta/man/translate/figs-metonymy]])
|
||
3:12 xj13 rc://*/ta/man/translate/figs-metaphor אֶת־הַבַּ֤יִת הָֽרִאשׁוֹן֙ & זֶ֤ה הַבַּ֨יִת֙ 1 As often in this book, **house** is a metaphor for **temple**. Alternate translation: “the first temple … this temple” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
3:12 rmy5 rc://*/ta/man/translate/grammar-connect-logic-contrast וְרַבִּ֛ים 1 The word **yet** indicates a contrast between what the people just described were doing and what the people who will be described next were doing. Alternate translation: “but many others” (See: [[rc://*/ta/man/translate/grammar-connect-logic-contrast]])
|
||
3:12 d9tw rc://*/ta/man/translate/figs-idiom וְרַבִּ֛ים בִּתְרוּעָ֥ה בְשִׂמְחָ֖ה לְהָרִ֥ים קֽוֹל 1 To be **lifting up a voice** is an idiom that means to be speaking, shouting, or singing loudly. Alternate translation: “many others were giving loud, happy shouts.” (See: [[rc://*/ta/man/translate/figs-idiom]])
|
||
3:12 onuv rc://*/ta/man/translate/figs-abstractnouns וְרַבִּ֛ים בִּתְרוּעָ֥ה בְשִׂמְחָ֖ה לְהָרִ֥ים קֽוֹל 1 The idea behind the abstract noun **joy** can be expressed with an adjective such as happy. Alternate translation: “But many others were giving loud, happy shouts” (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
|
||
3:13 isem rc://*/ta/man/translate/grammar-connect-logic-result וְאֵ֣ין 1 The word **so** indicates that the sentence it introduces explains the results of what the previous sentence described. Alternate translation: “As a result … not differentiate” (See: [[rc://*/ta/man/translate/grammar-connect-logic-result]])
|
||
3:13 fpsh rc://*/ta/man/translate/grammar-connect-logic-result וְאֵ֣ין הָעָ֗ם מַכִּירִים֙ ק֚וֹל תְּרוּעַ֣ת הַשִּׂמְחָ֔ה לְק֖וֹל בְּכִ֣י הָעָ֑ם כִּ֣י הָעָ֗ם מְרִיעִים֙ תְּרוּעָ֣ה גְדוֹלָ֔ה 1 If it would be clearer in your language, you could reverse the order of these phrases, since the second phrase gives the reason for the action that the first phrase describes. Alternate translation: “Because the people who were happy were shouting so loudly, no one could distinguish their cries from the sounds of weeping of other people” (See: [[rc://*/ta/man/translate/grammar-connect-logic-result]])
|
||
3:13 u6pc rc://*/ta/man/translate/figs-explicit וְאֵ֣ין הָעָ֗ם מַכִּירִים֙ ק֚וֹל תְּרוּעַ֣ת הַשִּׂמְחָ֔ה לְק֖וֹל בְּכִ֣י הָעָ֑ם כִּ֣י הָעָ֗ם מְרִיעִים֙ תְּרוּעָ֣ה גְדוֹלָ֔ה 1 In its first occurrence here, the phrase **the people** means all the Israelites who had gathered for this ceremony. In its second occurrence, the phrase refers to one group of them, the older leaders who had seen the first temple and were weeping. In its third occurrence, it refers to another group of them, the younger Israelites who were shouting for joy. Alternate translation: “Because the people who were happy were shouting so loudly, no one at the ceremony could distinguish their cries from the sounds of people weeping” (See: [[rc://*/ta/man/translate/figs-explicit]])
|
||
3:13 rvdj rc://*/ta/man/translate/figs-activepassive וְהַקּ֥וֹל נִשְׁמַ֖ע עַד־לְמֵרָחֽוֹק 1 If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “the combined sound was so loud that those who lived far away from Jerusalem could hear it” (See: [[rc://*/ta/man/translate/figs-activepassive]])
|
||
4:intro x878 0 # Ezra 04 General Notes\n\n## Structure and formatting\n\nThe story of the building of the temple and re-establishment of the temple worship continues in this chapter. (See: [[rc://*/tw/dict/bible/kt/temple]])\n\n## Special concepts in this chapter\n\n### Helping to build the temple\n\nThe people of the surrounding nations offered to help to build the temple. It is unknown why the Jews refused their help. These other people became their enemies and tried to hinder the work. They even persuaded the king of Persia to stop the Jews from building.
|
||
4:1 v368 rc://*/ta/man/translate/writing-background וַֽיִּשְׁמְע֔וּ 1 The word **Now** indicates that the sentence it introduces will provide background information that will be needed to understand what the book describes next. You can translate it with the word or phrase in your language that is most similar in meaning and significance. (See: [[rc://*/ta/man/translate/writing-background]])
|
||
4:1 miqb rc://*/ta/man/translate/figs-personification יְהוּדָ֖ה וּבִנְיָמִ֑ן 1 Here the book is referring figuratively to the people who came from the tribe of Judah as if they were a single person, their ancestor Judah. It is referring similarly to the people of the tribe of Benjamin as if they were a single person, their ancestor Benjamin. Alternate translation: “the people of the tribes of Judah and Benjamin” or see the next note for a further possibility. (See: [[rc://*/ta/man/translate/figs-personification]])
|
||
4:1 i4dx rc://*/ta/man/translate/figs-hendiadys יְהוּדָ֖ה וּבִנְיָמִ֑ן 1 Here the book may be expressing a single idea figuratively by using two words connected with **and**. Together, the two words may be a way of referring to all of the Israelites, since at this point the community consisted essentially of people from the tribes of Judah and Benjamin. Alternate translation: “the Israelites” (See: [[rc://*/ta/man/translate/figs-hendiadys]])
|
||
4:1 vflf rc://*/ta/man/translate/figs-synecdoche וַֽיִּשְׁמְע֔וּ & כִּֽי־בְנֵ֤י הַגּוֹלָה֙ בּוֹנִ֣ים הֵיכָ֔ל 1 **Heard** means that these enemies learned by some means that the Jews were doing this. The book is figuratively using hearing, one means of discovering things, to describe the enemies learning this. Alternate translation: “learned that the Jews who had returned from exile were building a temple” (See: [[rc://*/ta/man/translate/figs-synecdoche]])
|
||
4:1 syf6 rc://*/ta/man/translate/figs-idiom בְנֵ֤י הַגּוֹלָה֙ 1 As indicated in [2:1](../02/01.md) and [8:35](../08/35.md), the phrase **the sons of the exile** refers specifically to the group of Jewish people who returned to the land of Judah from Babylon after King Nebuchadnezzar had conquered Jerusalem and had taken many Jews as captives to Babylon. Alternate translations: “the Jews who had returned from exile” or “the Jews who had returned to their homeland” (See: [[rc://*/ta/man/translate/figs-idiom]])
|
||
4:1 czf3 rc://*/ta/man/translate/figs-informremind לַיהוָ֖ה אֱלֹהֵ֥י יִשְׂרָאֵֽל 1 This phrase provides further background information about Yahweh and it likely expresses the perspective of the enemies on the situation. Alternate translations: “Yahweh, the God they worshiped” or “Yahweh, the God whom the people of Israel worshiped” (See: [[rc://*/ta/man/translate/figs-informremind]])
|
||
4:2 dkbu rc://*/ta/man/translate/grammar-connect-logic-result וַיִּגְּשׁ֨וּ 1 The word **so** indicates that the sentence it introduces explains the results of what the previous sentence described. Alternate translation: “As a result, they went” (See: [[rc://*/ta/man/translate/grammar-connect-logic-result]])
|
||
4:2 spx4 rc://*/ta/man/translate/translate-names זְרֻבָּבֶ֜ל 1 **Zerubbabel** is the name of a man. See how you translated it in [2:2](../02/02.md). (See: [[rc://*/ta/man/translate/translate-names]])
|
||
4:2 zcwc rc://*/ta/man/translate/figs-ellipsis רָאשֵׁ֣י הָֽאָב֗וֹת 1 As in [1:5](../01/05.md) and elsewhere in the book, this is an abbreviated way of saying **the heads of** father’s houses. Alternate translation: “the clan leaders” (See: [[rc://*/ta/man/translate/figs-ellipsis]])
|
||
4:2 exyv rc://*/ta/man/translate/figs-explicit וַיֹּאמְר֤וּ לָהֶם֙ נִבְנֶ֣ה עִמָּכֶ֔ם 1 Since the book says in the previous verse that these people were enemies of the Jews, the implication is that they were not sincere when they claimed that they wanted to help build the temple. Instead, they were probably looking for a way to thwart the building project from within. The Jewish leaders refused their offer, and that suggests that they themselves suspected that these people were insincere. If it would be helpful to your readers, you could say something like that explicitly. Alternate translation: “and they said to the Jews, ‘We would like to help you build the temple’” (See: [[rc://*/ta/man/translate/figs-explicit]])
|
||
4:2 yrms rc://*/ta/man/translate/figs-idiom נִדְר֖וֹשׁ לֵֽאלֹהֵיכֶ֑ם 1 Here, **seek** is an idiom that means to worship and pray to God or a god. Alternate translation: “we worship your God” (See: [[rc://*/ta/man/translate/figs-idiom]])
|
||
4:2 ffnu rc://*/ta/man/translate/figs-idiom מִימֵי֙ אֵסַ֤ר חַדֹּן֙ 1 The term **days** is used figuratively here to refer a particular period of time. Alternate translation: “since the time of Esarhaddon” (See: [[rc://*/ta/man/translate/figs-idiom]])
|
||
4:2 yx1s rc://*/ta/man/translate/translate-names אֵסַ֤ר חַדֹּן֙ מֶ֣לֶךְ אַשּׁ֔וּר 1 **Esarhaddon** is the name of a man, and **Assyria** is the name of his kingdom. (See: [[rc://*/ta/man/translate/translate-names]])
|
||
4:2 to8y rc://*/ta/man/translate/figs-idiom הַמַּעֲלֶ֥ה אֹתָ֖נוּ פֹּֽה 1 These men say that Esarhaddon brought them **up** to this land because it is mountainous and, as [4:9](../04/09.md) indicates, their ancestors formerly lived in lowland areas. Alternate translation: “the one who brought us here” (See: [[rc://*/ta/man/translate/figs-idiom]])
|
||
4:3 gkli rc://*/ta/man/translate/grammar-connect-logic-contrast וַיֹּאמֶר֩ 1 The word **but** indicates that the sentence it introduces draws a contrast between what the men asked and what the Jewish leaders were prepared to allow. You could begin the sentence with a word like “however” or “nevertheless” to indicate this contrast. (See: [[rc://*/ta/man/translate/grammar-connect-logic-contrast]])
|
||
4:3 xp3f rc://*/ta/man/translate/translate-names זְרֻבָּבֶ֜ל וְיֵשׁ֗וּעַ 1 These are the names of two men. See how you translated them in [2:2](../02/02.md). (See: [[rc://*/ta/man/translate/translate-names]])
|
||
4:3 hbhq rc://*/ta/man/translate/figs-ellipsis רָאשֵׁ֤י הָֽאָבוֹת֙ 1 This is an abbreviated way of saying **the heads of** father’s houses. Alternate translation: “the clan leaders” (See: [[rc://*/ta/man/translate/figs-ellipsis]])
|
||
4:3 cuza רָאשֵׁ֤י הָֽאָבוֹת֙ 1 See how you translated this expression in [1:5](../01/05.md). Review the note there if that would be helpful. Alternate translation: “the clan leaders”
|
||
4:3 isv8 rc://*/ta/man/translate/figs-idiom לֹֽא־לָ֣כֶם וָלָ֔נוּ 1 This expression is an idiom that means “it is for us alone.” Alternate translation: “You may not help us” (See: [[rc://*/ta/man/translate/figs-idiom]])
|
||
4:3 bl6x rc://*/ta/man/translate/figs-metaphor בַּ֖יִת לֵאלֹהֵ֑ינוּ 1 Alternate translation: “a temple for our God” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
4:3 jpin rc://*/ta/man/translate/grammar-connect-logic-contrast כִּי֩ 1 The word **but** indicates that the clause it introduces draws a contrast between what the men asked and what the Jewish leaders were prepared to allow. To indicate this contrast, you could begin the sentence with a word or phrase such as “no,” “rather,” or “on the contrary.” (See: [[rc://*/ta/man/translate/grammar-connect-logic-contrast]])
|
||
4:3 jkgy rc://*/ta/man/translate/figs-exclusive אֲנַ֨חְנוּ יַ֜חַד נִבְנֶ֗ה לַֽיהוָה֙ אֱלֹהֵ֣י יִשְׂרָאֵ֔ל 1 **We ourselves** here does not include the addressees. If your language marks that distinction, be sure that this is clear in your translation. **Together** does not mean the Jewish people and these foreign peoples together. It means the whole Jewish community together. Alternate translation: “it is all of us Israelites who will build a temple for Yahweh, the God of Israel” (See: [[rc://*/ta/man/translate/figs-exclusive]])
|
||
4:3 vez9 rc://*/ta/man/translate/figs-informremind אֱלֹהֵ֣י יִשְׂרָאֵ֔ל 1 See the note to [4:1](../04/01.md) about the significance of this phrase. (See: [[rc://*/ta/man/translate/figs-informremind]])
|
||
4:3 kqpr rc://*/ta/man/translate/figs-explicit כַּאֲשֶׁ֣ר צִוָּ֔נוּ הַמֶּ֖לֶךְ כּ֥וֹרֶשׁ מֶֽלֶךְ־פָּרָֽס 1 It is implicit in the story that the Jewish leaders know that they cannot trust these foreign leaders, whom the story describes as their enemies. The Jewish leaders suggest indirectly that they do not accept their claim to be devotees of Yahweh. They say, “It is not for you … to build a house for our God,” and they describe Yahweh as the God of Israel exclusively. But apparently they cannot contradict the claim directly, perhaps for reasons of etiquette and diplomacy. Instead, it seems that they find convenient grounds to exclude foreigners from the temple project in the literal wording of the proclamation that Cyrus issued: “Whoever among you is from all his people … may he build the house of Yahweh, the God of Israel.” It may be possible in your translation to translate this phrase in such a way that your readers will implicitly recognize it as the convenient excuse it apparently is. Alternate translation: “for that is what King Cyrus of Persia commanded” (See: [[rc://*/ta/man/translate/figs-explicit]])
|
||
4:4 j0ej rc://*/ta/man/translate/writing-newevent וַיְהִי֙ 1 The phrase **and it happened that** introduces a new event in the story. You do not need to represent it in your translation unless your language has a similar expression that it characteristically uses. (See: [[rc://*/ta/man/translate/writing-newevent]])
|
||
4:4 d9da rc://*/ta/man/translate/figs-idiom עַם־הָאָ֔רֶץ 1 This expression refers to the non-Israelite people groups, listed in [4:9](../04/09.md), whom the Assyrian kings Esarhaddon and Ashurbanipal had brought to live in the area just north of Judah in the century before the Jews were taken away into exile themselves. When the Jews returned to their homeland, those foreign groups were still living nearby. Alternate translation: “the foreign people groups living nearby” (See: [[rc://*/ta/man/translate/figs-idiom]])
|
||
4:4 n1m9 rc://*/ta/man/translate/figs-parallelism וַיְהִי֙ & מְרַפִּ֖ים יְדֵ֣י עַם־יְהוּדָ֑ה וּֽמְבַהֲלִ֥ים אוֹתָ֖ם לִבְנֽוֹת 1 These two phrases mean similar things. If it would be clearer in your language, you could combine them. Alternate translation: “making the people of Judah so intimidated that they stopped working on the temple” However, there is a slight distinction between the phrases. The first one describes how the people felt inwardly, and the second one explains what effect this had on their outward actions. So you could also translate the phrases separately. Alternate translation: “were intimidating the people of Judah so that they were afraid to keep working on the temple” (See: [[rc://*/ta/man/translate/figs-parallelism]])
|
||
4:4 mih7 rc://*/ta/man/translate/figs-metaphor וַיְהִי֙ & מְרַפִּ֖ים יְדֵ֣י עַם־יְהוּדָ֑ה 1 Here, **hands** figuratively represents power and action, so **making the hands weak** means to make someone so discouraged or intimidated that they do not use their power to act. Alternate translation: “were intimidating the people of Judah” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
4:4 aq32 עַם־יְהוּדָ֑ה 1 In this context, this expression does not mean all the inhabitants of the province of Judah, whatever their nationality, but rather specifically the Jews who returned from exile and settled there. Alternate translation: “the Jews who had returned from exile and settled in the province of Judah”
|
||
4:5 ndut rc://*/ta/man/translate/translate-unknown וְסֹכְרִ֧ים עֲלֵיהֶ֛ם יוֹעֲצִ֖ים 1 **Counselors** means royal advisors in the Persian court. The enemies of the Jews were bribing the counselors to try to get them to influence the king against the Jews. Alternate translation: “and bribing royal advisors to work against the Jews in the Persian court” (See: [[rc://*/ta/man/translate/translate-unknown]])
|
||
4:5 kd9a לְהָפֵ֣ר עֲצָתָ֑ם 1 Alternate translation: “to keep them from successfully rebuilding the temple”
|
||
4:5 jlap rc://*/ta/man/translate/figs-idiom כָּל־יְמֵ֗י כּ֚וֹרֶשׁ מֶ֣לֶךְ פָּרַ֔ס 1 **Days** is used figuratively here to refer to a particular period of time. In this context, it would mean specifically the nine years from 538 BC, when Cyrus conquered Babylon and became ruler of the Jews, to 529 BC, when he died. Alternate translation: “throughout the rest of the reign of Cyrus as king of Persia” (See: [[rc://*/ta/man/translate/figs-idiom]])
|
||
4:5 tq7w rc://*/ta/man/translate/figs-explicit וְעַד־מַלְכ֖וּת דָּרְיָ֥וֶשׁ מֶֽלֶךְ־פָּרָֽס 1 Darius did not succeed Cyrus directly, and so this means that the enemy opposition continued throughout the reigns of the successors of Cyrus until Darius became king. If it would be helpful to your readers, you could say this explicitly. Alternate translation: “and throughout the reign of his successors until Darius became king of Persia” (See: [[rc://*/ta/man/translate/figs-explicit]])
|
||
4:5 py4b rc://*/ta/man/translate/translate-names דָּרְיָ֥וֶשׁ 1 **Darius** is the name of a man. (See: [[rc://*/ta/man/translate/translate-names]])
|
||
4:6 l93u rc://*/ta/man/translate/writing-newevent וּבְמַלְכוּת֙ 1 The word **then** introduces a new event in the story. You do not need to represent it in your translation unless your language has a similar expression that it characteristically uses. (See: [[rc://*/ta/man/translate/writing-newevent]])
|
||
4:6 o931 rc://*/ta/man/translate/writing-background וּבְמַלְכוּת֙ 1 This phrase indicates that the sentence it introduces will provide some background information. You can translate it with the word or phrase in your language that is most similar in meaning and significance. (See: [[rc://*/ta/man/translate/writing-background]])
|
||
4:6 zxv3 rc://*/ta/man/translate/figs-explicit וּבְמַלְכוּת֙ אֲחַשְׁוֵר֔וֹשׁ בִּתְחִלַּ֖ת מַלְכוּת֑וֹ 1 Ahasuerus actually ruled the Persian Empire after Darius, who was his father. So here the book is presenting some events out of chronological order. That is, it is telling about some things that happened later, before finishing the story of what happened at this time. In [4:24](../04/24.md) the book will bring readers back to where it left off in [4:5](../04/05.md), and then, in [5:1](../05/01.md), it will describe how work on rebuilding the temple did resume under the reign of Darius. But first it gives accounts here of how the enemies of the Jews continued to oppose them under two later kings, Ahasuerus (described in this verse) and Artaxerxes (described in verses [7–23](../04/07.md)). The purpose may be to show that the Jews were wise to refuse the help that leaders from other nations offered, as described in [4:1–3](../04/01.md). Since those leaders were actually enemies of the Jews, as they demonstrated by opposing them under one king after another, their offer was not sincere and they could not be trusted. If it would be helpful to your readers, you could say this explicitly. Alternate translation: “In fact, they continued to oppose them under later kings. As soon as Ahasuerus succeeded his father Darius as king” (See: [[rc://*/ta/man/translate/figs-explicit]])
|
||
4:6 k3fy rc://*/ta/man/translate/translate-names אֲחַשְׁוֵר֔וֹשׁ 1 **Ahasuerus** is the name of a man. He is better known as Xerxes, so you could use that name for him in your translation if it would be clearer for your readers. (See: [[rc://*/ta/man/translate/translate-names]])
|
||
4:6 iaw6 rc://*/ta/man/translate/figs-explicit כָּתְב֣וּ שִׂטְנָ֔ה עַל־יֹשְׁבֵ֥י יְהוּדָ֖ה וִירוּשָׁלִָֽם 1 If it would be helpful to your readers, you could say explicitly what the enemies of the Jews accused them of doing. (The book provides the text of their letter in [4:11–16](../04/11.md), but it might be helpful to provide a summary in advance.) Alternate translation: “they wrote a letter in which they accused the Jews who had returned to Judah and Jerusalem” (See: [[rc://*/ta/man/translate/figs-explicit]])
|
||
4:6 z7sk rc://*/ta/man/translate/figs-abstractnouns כָּתְב֣וּ שִׂטְנָ֔ה 1 The abstract noun **accusation** refers to what the enemies of the Jews said about them in the letter that they sent to the king. If it would be clearer in your language, you could translate the idea behind this word with a verb such as accuse. Alternate translation: “they wrote a letter of complaint” (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
|
||
4:6 o4k9 rc://*/ta/man/translate/figs-metonymy כָּתְב֣וּ שִׂטְנָ֔ה 1 The noun **accusation** might be referring figuratively to the actual letter itself by substituting a description of the content of the letter. If it would be clearer in your language, you could use a concrete term that explains the meaning of the figurative expression. Alternate translation: “they wrote a letter of complaint” (See: [[rc://*/ta/man/translate/figs-metonymy]])
|
||
4:6 kzu9 יֹשְׁבֵ֥י יְהוּדָ֖ה וִירוּשָׁלִָֽם 1 In this context, this expression does not mean all the inhabitants of the province of Judah and the city of Jerusalem, whatever their nationality, but rather the Jews who returned from exile and settled in those places. Alternate translation: “the Jews who had returned from exile and settled in Judah and Jerusalem”
|
||
4:7 n95w rc://*/ta/man/translate/writing-newevent וּבִימֵ֣י 1 The word **and** introduces a new event in the story. You do not need to represent it in your translation unless your language has a similar expression that it characteristically uses. (See: [[rc://*/ta/man/translate/writing-newevent]])
|
||
4:7 mmwa rc://*/ta/man/translate/grammar-connect-time-sequential וּבִימֵ֣י 1 This phrase indicates that the events the story will now relate came after the event it has just described. If it would be clearer in your language, you could show this relationship by using a word such as “then.” (See: [[rc://*/ta/man/translate/grammar-connect-time-sequential]])
|
||
4:7 qdrm rc://*/ta/man/translate/figs-idiom וּבִימֵ֣י אַרְתַּחְשַׁ֗שְׂתָּא 1 The term **days** is used figuratively here to refers to a particular period of time. In this context, it means during the reign of the next Persian king, Artaxerxes, the son of Ahasuerus (Xerxes). Alternate translation: “during the reign of Artaxerxes” (See: [[rc://*/ta/man/translate/figs-idiom]])
|
||
4:7 r5xb rc://*/ta/man/translate/figs-explicit וּבִימֵ֣י אַרְתַּחְשַׁ֗שְׂתָּא 1 If it would be helpful to your readers, you could explain that Artaxerxes was the next king of Persia. Alternate translation: “during the reign of the next Persian king, Artaxerxes” (See: [[rc://*/ta/man/translate/figs-explicit]])
|
||
4:7 xw38 rc://*/ta/man/translate/translate-names אַרְתַּחְשַׁ֗שְׂתָּא 1 **Artaxerxes** is the name of a man. (See: [[rc://*/ta/man/translate/translate-names]])
|
||
4:7 x91s rc://*/ta/man/translate/translate-names בִּשְׁלָ֜ם מִתְרְדָ֤ת טָֽבְאֵל֙ 1 These are the names of three men. (See: [[rc://*/ta/man/translate/translate-names]])
|
||
4:7 zjhh וּשְׁאָ֣ר כנותו 1 The term **companions** here describes people who hold a similar position. Alternate translation: “and his other associates”
|
||
4:7 hdnj rc://*/ta/man/translate/writing-background וּכְתָב֙ הַֽנִּשְׁתְּוָ֔ן כָּת֥וּב אֲרָמִ֖ית וּמְתֻרְגָּ֥ם אֲרָמִֽית 1 This is background information that helps readers understand how these officials went about writing to the king. Aramaic was the official language for government correspondence within the Persian empire. These officials apparently spoke Samaritan, a language similar to Hebrew. So they had someone express their message for them in the Aramaic language. The term **interpreted** does not necessarily indicate that the officials first wrote out their letter in Samaritan, and then someone translated it into Aramaic for them. Instead, they may have told someone what they wanted to say, and that person composed the letter in Aramaic. Since Aramaic also used differently shaped letters from the ones that Hebrew and Samaritan used, that person wrote the letter using those characters. Alternate translation: “these officials arranged for someone to write their letter for them in the Aramaic script and language” (See: [[rc://*/ta/man/translate/writing-background]])
|
||
4:7 jl52 rc://*/ta/man/translate/figs-activepassive הַֽנִּשְׁתְּוָ֔ן כָּת֥וּב 1 If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “these officials made sure was written” (See: [[rc://*/ta/man/translate/figs-activepassive]])
|
||
4:7 ym9r rc://*/ta/man/translate/figs-explicit וּמְתֻרְגָּ֥ם אֲרָמִֽית 1 We might expect that, logically, this phrase would come before the previous one, written in the **Aramaic** script, since the letter had to be composed before it was written down. But in its present position at the end of this sentence, this phrase actually serves a larger purpose within the book. It signals readers that what follows, through [6:18](../06/18.md), is itself written in Aramaic. Presumably the original readers, who were clearly expected to understand both languages, would have been alert to such a signal. (A long Aramaic section in the book of Daniel is introduced similarly: “Then the wise men spoke to the king in Aramaic,” Daniel 2:4.) (See: [[rc://*/ta/man/translate/figs-explicit]])
|
||
4:8 s8m7 rc://*/ta/man/translate/translate-names רְח֣וּם 1 **Rehum** is the name of a man. (See: [[rc://*/ta/man/translate/translate-names]])
|
||
4:8 z7be rc://*/ta/man/translate/figs-idiom בְּעֵל־טְעֵ֗ם 1 This was Rehum’s official title. The expression likely means that he had the authority in that area to issue decrees on behalf of the king. The king actually tells him to do this in [4:21](../04/21.md). Alternate translation: “the royal deputy” (See: [[rc://*/ta/man/translate/figs-idiom]])
|
||
4:8 uu3t rc://*/ta/man/translate/translate-names וְשִׁמְשַׁי֙ 1 **Shimshai** is the name of a man. (See: [[rc://*/ta/man/translate/translate-names]])
|
||
4:8 hwq8 rc://*/ta/man/translate/translate-unknown סָֽפְרָ֔א 1 This was Shimshai’s official title. It does not mean that he merely handled correspondence and record-keeping for Rehum. Rather, historical sources suggest that a **scribe** such as Shimshai had important administrative responsibilities and authority of his own. Alternate translation: “the state secretary” (See: [[rc://*/ta/man/translate/translate-unknown]])
|
||
4:8 l343 rc://*/ta/man/translate/figs-metonymy אִגְּרָ֥ה חֲדָ֖ה עַל־יְרוּשְׁלֶ֑ם 1 Here the book uses the term **Jerusalem** to refer figuratively, by association, to the Jews who lived in that city and, by extension, to their fellow Jews in the rest of the province of Judah. Alternate translation: “a letter against the Jews who had returned from exile” (See: [[rc://*/ta/man/translate/figs-metonymy]])
|
||
4:8 kv6z rc://*/ta/man/translate/figs-metonymy כְּנֵֽמָא 1 The phrase **as follows** would ordinarily indicate that a copy of the text of the letter comes next in the book. If that is the case, then [4:9](../04/09.md) and [4:10](../04/10.md) are a preamble to the letter that lists the names of the senders. Alternate translation: “and here is what they wrote to the king” (See: [[rc://*/ta/man/translate/figs-metonymy]])
|
||
4:9 kt23 אֱדַ֜יִן 1 The Aramaic term **then** often introduces a new episode in a story. But the book is not continuing the story here. Instead, the book is quoting a document that begins with a list of names. So the term **then** might be introducing the document that it is quoting. If it would be clearer in your language, you could omit any translation of the term. Alternatively, you could use the term in your language that would customarily introduce a list of the senders of a letter or other document. Alternate translation: “from”
|
||
4:9 stkq rc://*/ta/man/translate/figs-quotemarks אֱדַ֜יִן 1 If the word **then** is introducing a quotation from a document, but you choose not to translate it, you could use some other means to indicate that this is a quotation. Perhaps you might use quotation marks or whatever other punctuation or convention your language commonly uses for that purpose. (See: [[rc://*/ta/man/translate/figs-quotemarks]])
|
||
4:9 vvp8 rc://*/ta/man/translate/translate-names רְח֣וּם בְּעֵל־טְעֵ֗ם 1 **Rehum** is is the name of a man and his title. See how you translated them in [4:8](../04/08.md). Alternate translation: “Rehum, the royal deputy” (See: [[rc://*/ta/man/translate/translate-names]])
|
||
4:9 shnl rc://*/ta/man/translate/translate-names וְשִׁמְשַׁי֙ סָֽפְרָ֔א 1 **Shimshai** is is the name of a man and his title. See how you translated them in [4:8](../04/08.md). Alternate translation: “Shimshai the state secretary” (See: [[rc://*/ta/man/translate/translate-names]])
|
||
4:9 d33e rc://*/ta/man/translate/figs-idiom וּשְׁאָ֖ר כְּנָוָתְה֑וֹן דִּ֠ינָיֵא וַאֲפַרְסַתְכָיֵ֞א טַרְפְּלָיֵ֣א 1 As in [4:7](../04/07.md), the term **companions** here indicates people who hold a similar position. The other three terms describe the various positions that the other people held who joined in sending this letter. Alternate translation: “their associates, who were judges, rulers, and officials” (See: [[rc://*/ta/man/translate/figs-idiom]])
|
||
4:9 t8pa rc://*/ta/man/translate/translate-names אֲפָֽרְסָיֵ֗א אַרְכְּוָיֵ֤א בָבְלָיֵא֙ שֽׁוּשַׁנְכָיֵ֔א דהוא עֵלְמָיֵֽא 1 These are the names of four people groups and an alternate name by which the last group was known. (See: [[rc://*/ta/man/translate/translate-names]])
|
||
4:9 yz8m rc://*/ta/man/translate/figs-explicit אֲפָֽרְסָיֵ֗א אַרְכְּוָיֵ֤א בָבְלָיֵא֙ שֽׁוּשַׁנְכָיֵ֔א דהוא עֵלְמָיֵֽא 1 These are apparently the people groups that the officials who wrote the letter belonged to. The writers seem to feel that they can speak on behalf of their entire people groups because they would agree with the concerns that they are expressing about the Jews. You could say this explicitly if it would be helpful to your readers. Alternate translation: “on behalf of the Persians, Erechites, Babylonians, and Susaites (that is, Elamites)” (See: [[rc://*/ta/man/translate/figs-explicit]])
|
||
4:10 k64z וּשְׁאָ֣ר אֻמַּיָּ֗א דִּ֤י הַגְלִי֙ אָסְנַפַּר֙ רַבָּ֣א וְיַקִּירָ֔א וְהוֹתֵ֣ב הִמּ֔וֹ בְּקִרְיָ֖ה דִּ֣י שָׁמְרָ֑יִן וּשְׁאָ֥ר עֲבַֽר־נַהֲרָ֖ה 1 This could mean one of two things. (1) It could be referring to two sets of people groups: (a) some further groups that, like the four listed in [4:9](../04/09.md), Ashurbanipal exiled to the region of Samaria, and (b) all the other groups that were then living in the province of Beyond-the-River, however they came to live there. This is the reading of ULT. Alternate translation: “and all the other people groups whom the great and noble Ashurbanipal exiled and settled in the cities of Samaria, and all the other people groups living in Beyond-the-River. ” or (2) It could be referring to one set of people groups made up of all the other groups that, like the four listed in [4:9](../04/09.md), Ashurbanipal moved to this area and resettled in the cities of Samaria and in other parts of the province. This is the reading of UST. Alternate translation: “and all the other people groups whom the great and noble Ashurbanipal exiled and settled in the cities of Samaria and the rest of Beyond-the-River” Either way, the officials writing this letter feel that they can speak on behalf of those other groups in addition to the groups they belong to personally.
|
||
4:10 d6lu rc://*/ta/man/translate/translate-names אָסְנַפַּר֙ 1 **Ashurbanipal** is the name of a man. (See: [[rc://*/ta/man/translate/translate-names]])
|
||
4:10 pu35 rc://*/ta/man/translate/translate-names עֲבַֽר־נַהֲרָ֖ה 1 **Beyond-the-River** is the name of one of the provinces of the Persian Empire. It occurs many times throughout the book, and it will be helpful to your readers if you translate it consistently each time. (See: [[rc://*/ta/man/translate/translate-names]])
|
||
4:10 s4ki rc://*/ta/man/translate/grammar-connect-words-phrases וּכְעֶֽנֶת 1 **And now** is an Aramaic expression that was used in the letters of this time to introduce the main business of the letter. In [4:11](../04/11.md), [4:17](../04/17.md), and [7:12](../07/12.md), it comes at the beginning of a letter, right after opening conventions such as the names of the sender and recipient and greetings. In [5:17](../05/17.md), it comes near the end of a letter to introduce a request that the writers finally make in light of extensive background information that they provide up to that point. But here it introduces the letter itself after a long preamble that lists the names of the senders and the groups on whose behalf they feel they can speak. If your language has a comparable expression that it uses for this same purpose, you can use that in your translation. Otherwise, you do not need to represent this expression. (See: [[rc://*/ta/man/translate/grammar-connect-words-phrases]])
|
||
4:11 a7sk rc://*/ta/man/translate/figs-aside דְּנָה֙ פַּרְשֶׁ֣גֶן אִגַּרְתָּ֔א דִּ֚י שְׁלַ֣חוּ עֲל֔וֹהִי 1 **They** means the men listed in [4:9](../04/09.md). The book is interrupting its quotation after the preamble to make sure that readers know that the text of the letter itself will now follow. (See: [[rc://*/ta/man/translate/figs-aside]])
|
||
4:11 lny4 rc://*/ta/man/translate/figs-quotemarks דְּנָה֙ פַּרְשֶׁ֣גֶן אִגַּרְתָּ֔א דִּ֚י שְׁלַ֣חוּ עֲל֔וֹהִי 1 If you used quotation marks or some other punctuation or convention to indicate the beginning of the quotation at the start of [4:9](../04/09.md), you should use the same means to indicate that there is a break in the quotation at the end of [4:10](../04/10.md), and then show that the quotation resumes after this sentence. (See: [[rc://*/ta/man/translate/figs-quotemarks]])
|
||
4:11 v61f rc://*/ta/man/translate/translate-names אַרְתַּחְשַׁ֖שְׂתְּא 1 **Artaxerxes** is the name of a man. See how you translated it in [4:7](../04/07.md). (See: [[rc://*/ta/man/translate/translate-names]])
|
||
4:11 n6mp rc://*/ta/man/translate/figs-123person עַבְדָ֛יךְ אֱנָ֥שׁ עֲבַֽר־נַהֲרָ֖ה 1 Here the officials identify themselves as the senders of this letter, and they refer to themselves in the third person as **your servants** in order to address the king as their superior with humility and respect. Alternate translation: “from your officials in the province of Beyond-the-River” (See: [[rc://*/ta/man/translate/figs-123person]])
|
||
4:11 uupo rc://*/ta/man/translate/figs-idiom עַבְדָ֛יךְ אֱנָ֥שׁ עֲבַֽר־נַהֲרָ֖ה 1 In this context, **men** means people, so this phrase means people who live in Beyond-the-River province. But together with the preceding phrase, **your servants**, it means specifically those who work for the king there, that is, his royal officials. Alternate translation: “your officials in the province of Beyond-the-River” (See: [[rc://*/ta/man/translate/figs-idiom]])
|
||
4:11 a2bi rc://*/ta/man/translate/grammar-connect-words-phrases וּכְעֶֽנֶת 1 As in [4:10](../04/10.md), **and now** is an Aramaic expression that introduces the main business of a letter. If your language has a comparable expression that it uses for this same purpose, you can use that in your translation. Otherwise, you do not need to represent this expression. (See: [[rc://*/ta/man/translate/grammar-connect-words-phrases]])
|
||
4:12 bqu1 rc://*/ta/man/translate/figs-123person יְדִ֨יעַ֙ לֶהֱוֵ֣א לְמַלְכָּ֔א 1 These officials address the king in the third person as a sign of respect. If it would be clearer in your language, you could indicate this respect by using an expression such as “O king.” Alternate translation: “we would like you to know, O king” (See: [[rc://*/ta/man/translate/figs-123person]])
|
||
4:12 u168 rc://*/ta/man/translate/figs-activepassive יְדִ֨יעַ֙ לֶהֱוֵ֣א לְמַלְכָּ֔א 1 If it would be clearer in your language, you could say this with an active form, and you could say who is doing the action. Alternate translation: “we would like you to know, O king” (See: [[rc://*/ta/man/translate/figs-activepassive]])
|
||
4:12 alqa rc://*/ta/man/translate/figs-idiom יְהוּדָיֵ֗א דִּ֤י סְלִ֨קוּ֙ מִן־לְוָתָ֔ךְ 1 Here, as in several instances earlier in the book, **went up** means “traveled from Babylon to Judah,” since that involves going from a river valley up into the mountains. The officials describe Babylon to the king as **near you** because it was relatively much closer to the Persian royal court and more distant from Samaria. Alternate translation: “the Jews who returned to Judah from Babylon” (See: [[rc://*/ta/man/translate/figs-idiom]])
|
||
4:12 ns5b עֲלֶ֥ינָא אֲת֖וֹ לִירוּשְׁלֶ֑ם 1 Alternate translation: “have settled near us in Jerusalem”
|
||
4:12 fu8s rc://*/ta/man/translate/figs-metonymy קִרְיְתָ֨א מָֽרָדְתָּ֤א ובאישתא 1 Here the officials are describing the inhabitants of Jerusalem figuratively by reference to something associated with them, the **city** where they live. The officials are not saying that the walls and buildings would be rebellious if they were rebuilt. Rather, they are saying that the people who have lived in this city have continually revolted against their foreign rulers. Alternate translation: “that city whose people are constantly rebelling” (See: [[rc://*/ta/man/translate/figs-metonymy]])
|
||
4:12 kke9 rc://*/ta/man/translate/figs-doublet מָֽרָדְתָּ֤א ובאישתא 1 **Rebellious and evil** mean similar things. The officials use them together to emphasize their certainty that, because the people of Jerusalem are so evil or wicked (in this context meaning rebellious against authority), they would revolt against Artaxerxes if they were able to rebuild and fortify their city. If it would be clearer in your language, you could combine these words into a single expression. Alternate translation: “constantly rebelling” (See: [[rc://*/ta/man/translate/figs-doublet]])
|
||
4:12 jr26 rc://*/ta/man/translate/figs-parallelism וְשׁוּרַיָּ֣א שַׁכְלִ֔ילוּ וְאֻשַּׁיָּ֖א יַחִֽיטוּ 1 Here, **completing** is a way of saying “building.” Several times in this section of Ezra, the text uses the two words **repairing** and **completing** together to mean that one thing, or it uses them as poetic parallels. (For example, “which a great king of Israel built and completed,” [5:11](../05/11.md), and “to build this house and to complete this structure,” [5:3](../05/03.md).) The term **completing** by itself here seems similarly to have the meaning of build. **Repairing** could also mean digging out. Either way, this is a reference to preparing foundations so that buildings can be set up on them. So the officials are describing the project of restoring the city by referring to the work on two parallel parts of it, its walls and its buildings. If it would be clearer in your language, you could say this without using a similar figure of speech. Alternate translations: “they are working throughout the city to restore it” or “they are rebuilding the walls and preparing foundations for buildings” (See: [[rc://*/ta/man/translate/figs-parallelism]])
|
||
4:13 daq3 כְּעַ֗ן 1 The word **now** is similar to the expression “and now” in [4:10](../04/10.md) and [4:11](../04/11.md). Here, **now** introduces an important point within the letter. If your language has a comparable expression that it uses for this same purpose, you can use that in your translation.
|
||
4:13 vkk4 rc://*/ta/man/translate/figs-123person יְדִ֨יעַ֙ לֶהֱוֵ֣א לְמַלְכָּ֔א 1 As in [4:12](../04/12.md), the officials address the king here in the third person as a sign of respect. If it would be clearer in your language, you could indicate this respect by using an expression such as “O king.” Alternate translation: “we would like you to know, O king” (See: [[rc://*/ta/man/translate/figs-123person]])
|
||
4:13 cd84 rc://*/ta/man/translate/figs-activepassive יְדִ֨יעַ֙ לֶהֱוֵ֣א לְמַלְכָּ֔א 1 If it would be clearer in your language, you could say this with an active form, and you could say who is doing the action. Alternate translation: “we would like you to know, O king” (See: [[rc://*/ta/man/translate/figs-activepassive]])
|
||
4:13 wj7f rc://*/ta/man/translate/figs-parallelism הֵ֣ן קִרְיְתָ֥א דָךְ֙ תִּתְבְּנֵ֔א וְשׁוּרַיָּ֖ה יִֽשְׁתַּכְלְל֑וּן 1 These two phrases mean similar things. (As noted in [4:12](../04/12.md), **completed** is another way of saying **built** when the terms are paired like this.) Likely for emphasis, the officials say essentially the same thing twice to create an ominous sense of threat. You do not need to repeat both phrases in your translation if that might be confusing for your readers. Alternate translation: “if they are able to rebuild that city” However, there is a slight difference in meaning, and you could also choose to bring that out in your translation. The second phrase is actually stronger and more threatening, because the city walls could prevent Artaxerxes from reasserting his sovereignty by force. Alternate translation: “if they rebuild the city, and especially if they restore its protective walls” (See: [[rc://*/ta/man/translate/figs-parallelism]])
|
||
4:13 wj57 rc://*/ta/man/translate/figs-activepassive הֵ֣ן קִרְיְתָ֥א דָךְ֙ תִּתְבְּנֵ֔א וְשׁוּרַיָּ֖ה יִֽשְׁתַּכְלְל֑וּן 1 If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “if the Jews are able to rebuild the city and restore its walls” (See: [[rc://*/ta/man/translate/figs-activepassive]])
|
||
4:13 x47o rc://*/ta/man/translate/figs-doublet מִנְדָּֽה־בְל֤וֹ וַהֲלָךְ֙ לָ֣א יִנְתְּנ֔וּן 1 **Tax**, **tribute**, and **custom** mean similar things. The officials use the three terms together to emphasize that the king could lose all of his income from the Jews living in Jerusalem and the province of Judah. You do not need to represent all three words in your translation if that would might be confusing for your readers. Alternate translation, as in UST: “they will stop paying any taxes” However, there is a slight difference between the three terms. While their exact meaning is uncertain, they may refer to things such as taxes based on a percentage of income, tribute money that subjects would pay on a per-person basis, and duty that they would pay on articles purchased for use or transported for sale. If it would be helpful to your readers, you could also translate these terms separately. Alternate translation: “they will no longer pay taxes, tribute, or duty.” (See: [[rc://*/ta/man/translate/figs-doublet]]. A doublet can involve the use of more than two words.)
|
||
4:13 pgs2 rc://*/ta/man/translate/figs-explicit וְאַפְּתֹ֥ם מַלְכִ֖ים תְּהַנְזִֽק 1 The officials are writing to a king who is the sole ruler of his empire, but they may be using the plural **kings** here because previous kings had accumulated much of the royal treasures. The officials may also be suggesting implicitly that not only Artaxerxes, but also his successors, will get no further revenue from the Jews if Jerusalem is rebuilt and fortified. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “this will reduce the income of kings” (See: [[rc://*/ta/man/translate/figs-explicit]])
|
||
4:14 ye9h rc://*/ta/man/translate/grammar-connect-words-phrases כְּעַ֗ן 1 As in [4:13](../04/13.md), the word **now** is similar to the expression “and now” found in [4:10](../04/10.md) and [4:11](../04/11.md). Here it introduces another important point within the letter. If your language has a comparable expression that it uses for this same purpose, you can use that in your translation. (See: [[rc://*/ta/man/translate/grammar-connect-words-phrases]])
|
||
4:14 m7yw rc://*/ta/man/translate/figs-idiom מְלַ֤ח הֵֽיכְלָא֙ מְלַ֔חְנָא 1 This expression means that these officials are paid from the royal treasury. Alternate translation: “we are paid from the royal treasury” (See: [[rc://*/ta/man/translate/figs-idiom]])
|
||
4:14 y5g9 rc://*/ta/man/translate/figs-explicit דִּֽי־מְלַ֤ח הֵֽיכְלָא֙ מְלַ֔חְנָא 1 The implication is that, because these officials are paid from the royal treasury, they feel a loyalty and a sense of obligation to the king. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “because we are paid from the royal treasury” (See: [[rc://*/ta/man/translate/figs-explicit]])
|
||
4:14 uggy rc://*/ta/man/translate/figs-123person עַ֨ל־דְּנָ֔ה שְׁלַ֖חְנָא וְהוֹדַ֥עְנָא לְמַלְכָּֽא 1 The officials continue to address the king in the third person as a sign of respect. If it would be clearer in your language, you could indicate this respect by using an expression such as “O king.” Alternate translation: “and that is why we have written to you, O king, to let you know about this” (See: [[rc://*/ta/man/translate/figs-123person]])
|
||
4:15 mcvp rc://*/ta/man/translate/figs-123person דִּ֡י יְבַקַּר֩ 1 Here again the officials are addressing the king in the third person as a sign of respect. They are also making their suggestion very diplomatically so that they do not appear to be telling the king what to do. Alternate translation: “may we suggest that you search” (See: [[rc://*/ta/man/translate/figs-123person]])
|
||
4:15 fujm rc://*/ta/man/translate/figs-idiom בִּֽסְפַר־דָּכְרָ֨נַיָּ֜א דִּ֣י אֲבָהָתָ֗ךְ 1 Although **book** is singular, this expression actually refers to the collection of documents that Artaxerxes possessed that recorded events and decrees from the reigns of earlier kings. He responds in [4:19](../04/19.md) that he had his court officials search in this collection. Verses [6:1–2](../06/01.md) describe how Darius earlier made a similar search. Alternate translation: “the royal chronicles” (See: [[rc://*/ta/man/translate/figs-idiom]])
|
||
4:15 u1i3 rc://*/ta/man/translate/figs-metaphor בִּֽסְפַר־דָּכְרָ֨נַיָּ֜א דִּ֣י אֲבָהָתָ֗ךְ 1 Here**, fathers** figuratively means predecessors. This would include some who were direct ancestors of Artaxerxes, including his father Ahasuerus (Xerxes) and grandfather Darius. But it also seems to include the Assyrian and Babylonian kings to whose empires the Persian kings were now the heirs. The revolts of Jerusalem that this search discovered, as reported in [4:19](../04/19.md), were against the Babylonians. Indeed, Artaxerxes says that his officials investigated the matter back to ancient days, presumably back to the times of earlier empires. Alternate translation: “the chronicles of previous kings” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
4:15 zvmc rc://*/ta/man/translate/figs-doublet וּ֠תְהַשְׁכַּח בִּסְפַ֣ר דָּכְרָנַיָּא֮ וְתִנְדַּע֒ 1 **Discover** and **learn** mean similar things. The officials use the two words together to emphasize how certain it is that the chronicles will show that Jerusalem has always been rebellious. You do not need to repeat both words in your translation if that would make the meaning less clear for your readers. Alternate translation: “The chronicles will certainly confirm for you” (See: [[rc://*/ta/man/translate/figs-doublet]])
|
||
4:15 sa9b rc://*/ta/man/translate/figs-parallelism דִּי֩ קִרְיְתָ֨א דָ֜ךְ קִרְיָ֣א מָֽרָדָ֗א וּֽמְהַנְזְקַ֤ת מַלְכִין֙ וּמְדִנָ֔ן וְאֶשְׁתַּדּוּר֙ עָבְדִ֣ין בְּגַוַּ֔הּ מִן־יוֹמָ֖ת עָלְמָ֑א 1 These two phrases mean similar things. The officials say essentially the same thing twice for emphasis. You do not need to repeat both phrases in your translation if that might be confusing for your readers. Alternate translation: “that the people living in Jerusalem have constantly rebelled against their kings and governors and refused to pay tribute” However, there is a slight difference in meaning. The second phrase intensifies the first phrase, and you could also choose to bring that out in your translation. Alternate translation: “that the people of Jerusalem have rebelled against emperors and governors and refused to pay tribute, long being a center of revolt ” (See: [[rc://*/ta/man/translate/figs-parallelism]])
|
||
4:15 z1fu rc://*/ta/man/translate/figs-idiom וּֽמְהַנְזְקַ֤ת 1 In light of the similar expression in [4:13](../04/13.md), “and the revenue of the kings will suffer harm,” this likely means that the people of Jerusalem have refused to pay tribute to foreign emperors. Alternate translation: “and refused to pay tribute to” (See: [[rc://*/ta/man/translate/figs-idiom]])
|
||
4:15 iw58 rc://*/ta/man/translate/figs-metonymy וּמְדִנָ֔ן 1 Here, **provinces** refers to the rulers of provinces, that is, governors. The officials are describing them figuratively by reference to something associated with them, the jurisdictions that they rule. Alternate translation: “and governors” (See: [[rc://*/ta/man/translate/figs-metonymy]])
|
||
4:15 au5i rc://*/ta/man/translate/figs-activepassive עַ֨ל־דְּנָ֔ה קִרְיְתָ֥א דָ֖ךְ הָֽחָרְבַֽת 1 If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “Because the people of Jerusalem kept rebelling against them, the Babylonians finally came and destroyed that city” (See: [[rc://*/ta/man/translate/figs-activepassive]])
|
||
4:16 qw5y rc://*/ta/man/translate/figs-123person מְהוֹדְעִ֤ין אֲנַ֨חְנָה֙ לְמַלְכָּ֔א 1 These officials address the king in the third person as a sign of respect. If it would be clearer in your language, you could indicate this respect by using an expression such as “O king.” Alternate translation: “We would like you to know, O king” (See: [[rc://*/ta/man/translate/figs-123person]])
|
||
4:16 cr21 הֵ֣ן קִרְיְתָ֥א דָךְ֙ תִּתְבְּנֵ֔א וְשׁוּרַיָּ֖ה יִֽשְׁתַּכְלְל֑וּן 1 See how you translated this expression in [4:13](../04/13.md). (It may be helpful to review the two notes there that discuss the parallelism and the passive form.)
|
||
4:16 n9kz rc://*/ta/man/translate/figs-explicit לָקֳבֵ֣ל דְּנָ֔ה חֲלָק֙ בַּעֲבַ֣ר נַהֲרָ֔א לָ֥א אִיתַ֖י לָֽךְ 1 The implication is that if Jerusalem became a stronghold, not only would its people rebel against Artaxerxes, they would lead all of the surrounding peoples to do the same, and the Persian Empire would lose all of its territories west of the Euphrates. Alternate translation: “they would lead the entire province of Beyond-the-River to revolt against you.” (See: [[rc://*/ta/man/translate/figs-explicit]])
|
||
4:16 keh5 rc://*/ta/man/translate/figs-hyperbole לָקֳבֵ֣ל דְּנָ֔ה חֲלָק֙ בַּעֲבַ֣ר נַהֲרָ֔א לָ֥א אִיתַ֖י לָֽךְ 1 The expression **no share for you** likely also has the implication that the king would receive no further tribute or other revenue from the entire province. This is an exaggeration for emphasis and rhetorical effect. Alternate translation: “they would lead the province of Beyond-the-River to revolt against you and stop paying tribute” (See: [[rc://*/ta/man/translate/figs-hyperbole]])
|
||
4:17 u66e rc://*/ta/man/translate/translate-names רְח֤וּם בְּעֵל־טְעֵם֙ 1 **Rehum** is the name of a man and his title. See how you translated them in [4:8](../04/08.md). Alternate translation: “Rehum, the royal deputy” (See: [[rc://*/ta/man/translate/translate-names]])
|
||
4:17 hja4 rc://*/ta/man/translate/translate-names וְשִׁמְשַׁ֣י סָֽפְרָ֔א 1 **Shimshai** is the name of a man and his title. See how you translated them in [4:8](../04/08.md). Alternate translation: “Shimshai the state secretary” (See: [[rc://*/ta/man/translate/translate-names]])
|
||
4:17 qp5d rc://*/ta/man/translate/translate-names וּשְׁאָר֙ כְּנָוָ֣תְה֔וֹן דִּ֥י יָתְבִ֖ין בְּשָֽׁמְרָ֑יִן וּשְׁאָ֧ר עֲבַֽר־נַהֲרָ֛ה 1 As in [4:10](../04/10.md), this could mean one of two things. (1) It could be referring to groups: (a) the fellow officials of Rehum and Shimshai in the region of Samaria, and (b) the people groups living in the rest of the province of Beyond-the-River, however they came to live there. This is the reading of ULT. Alternate translation: “the rest of their fellow officials, and the people groups living in Beyond-the-River” or (2) It could be referring to one group, the fellow officials of Rehum and Shimshai in the region of Samaria and in other parts of the province. This is the reading of UST. Alternate translation: “the rest of their fellow officials in Samaria and in the rest of Beyond-the-River” It would probably be clearest for your readers if you followed the same reading here as you did in [4:10](../04/10.md), whether that of ULT or UST. (See: [[rc://*/ta/man/translate/translate-names]])
|
||
4:17 rsd2 rc://*/ta/man/translate/figs-idiom וּשְׁאָר֙ כְּנָוָ֣תְה֔וֹן 1 As in [4:7](../04/07.md) and [9](../04/09.md), the term **companions** here indicates people who hold similar positions. Alternate translation: “and the rest of their associates” or “and the rest of their fellow officials” (See: [[rc://*/ta/man/translate/figs-idiom]])
|
||
4:17 oyb4 שְׁלָ֖ם 1 **Peace** was a conventional greeting or good wish that senders often included at the beginning of a letter at this time. (It is the Aramaic term that corresponds to the Hebrew expression “Shalom.”) If your language has a similar expression that it uses for the same purpose, you can use it here. Alternate translations: “greetings” or “I hope all is well with you”
|
||
4:17 is3z rc://*/ta/man/translate/grammar-connect-words-phrases וּכְעֶֽת 1 As in [4:10](../04/10.md) and [11](../04/11.md), this is an Aramaic expression that introduces the main business of a letter. Unless your language has a comparable expression that it uses for this same purpose, you do not need to represent it in your translation. (See: [[rc://*/ta/man/translate/grammar-connect-words-phrases]])
|
||
4:18 nata rc://*/ta/man/translate/figs-explicit נִשְׁתְּוָנָ֕א דִּ֥י שְׁלַחְתּ֖וּן עֲלֶ֑ינָא 1 The implication of the plural **us** is that the king and his royal officials have received this letter. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “the letter that you sent to the king and his royal officials” (See: [[rc://*/ta/man/translate/figs-explicit]])
|
||
4:18 sza5 rc://*/ta/man/translate/figs-activepassive מְפָרַ֥שׁ קֱרִ֖י קָדָמָֽי 1 If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “my officials have carefully read aloud in my presence” (See: [[rc://*/ta/man/translate/figs-activepassive]])
|
||
4:18 bbxs rc://*/ta/man/translate/figs-explicit מְפָרַ֥שׁ קֱרִ֖י קָדָמָֽי 1 The implication is not that the king was unable to read or unable to see, and so he needed someone to read things to him. Rather, in ancient times, writing was considered a way of conveying speech at a distance. In effect, the court officials who read this letter aloud to the king were doing so on behalf of the Samaritan officials who had sent the letter, as if they had been present themselves. So be sure that your translation does not convey or suggest the idea that the king was unable to read. Alternate translation: “my officials have carefully read out loud in my presence” (See: [[rc://*/ta/man/translate/figs-explicit]])
|
||
4:19 bapj rc://*/ta/man/translate/grammar-connect-logic-result וּמִנִּי֮ 1 The word **so** indicates that the sentence it introduces explains the results of what the previous sentence described. Alternate translation: “as a result, from me” (See: [[rc://*/ta/man/translate/grammar-connect-logic-result]])
|
||
4:19 h6w5 rc://*/ta/man/translate/figs-activepassive וּמִנִּי֮ שִׂ֣ים טְעֵם֒ וּבַקַּ֣רוּ 1 If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “So I commanded my officials, and they searched” (See: [[rc://*/ta/man/translate/figs-activepassive]])
|
||
4:19 rx6m rc://*/ta/man/translate/figs-explicit וּמִנִּי֮ שִׂ֣ים טְעֵם֒ וּבַקַּ֣רוּ 1 The implication is that the king ordered his officials to search in the royal chronicles to investigate the charges that Rehum, Shimshai, and the others had made against Jerusalem. If it would be helpful to your readers, you could say this explicitly. Alternate translation: “I commanded my officials to search in the royal chronicles, and they investigate your claims” (See: [[rc://*/ta/man/translate/figs-explicit]])
|
||
4:19 kzrh rc://*/ta/man/translate/figs-parallelism דִּ֚י קִרְיְתָ֣א דָ֔ךְ & עַל־מַלְכִ֖ין מִֽתְנַשְּׂאָ֑ה וּמְרַ֥ד וְאֶשְׁתַּדּ֖וּר מִתְעֲבֶד־בַּֽהּ 1 These two phrases mean similar things. Artaxerxes says the same thing twice, in similar ways, for emphasis. You do not need to repeat both phrases in your translation if that might be confusing for your readers. Instead, if it would be clearer in your language, you could combine them. Alternate translation: “Jerusalem has continually been at the center of revolts against rulers” However, there is a slight difference in meaning, and you could also choose to bring that out in your translation. The second phrase intensifies the first by portraying Jerusalem not just as a city that has rebelled, but as a place where rebellions have repeatedly originated. Alternate translation: “Jerusalem has rebelled against the emperors that ruled it and, in fact, that city has repeatedly been a base for revolts” (See: [[rc://*/ta/man/translate/figs-parallelism]])
|
||
4:19 eq5y rc://*/ta/man/translate/figs-idiom קִרְיְתָ֣א דָ֔ךְ & עַל־מַלְכִ֖ין מִֽתְנַשְּׂאָ֑ה 1 **That city** means Jerusalem. In this context, the expression **risen up against** means to reject an authority and claim authority for oneself. Alternate translation: “the people of Jerusalem have rebelled against the emperors who ruled them” (See: [[rc://*/ta/man/translate/figs-idiom]])
|
||
4:19 wf0o rc://*/ta/man/translate/figs-metonymy קִרְיְתָ֣א דָ֔ךְ & עַל־מַלְכִ֖ין מִֽתְנַשְּׂאָ֑ה 1 Here, Artaxerxes speaks figuratively of the people of Jerusalem by reference to something associated with them, the city where they live. Alternate translation: “the people of Jerusalem have rebelled against the emperors who ruled them” (See: [[rc://*/ta/man/translate/figs-metonymy]])
|
||
4:19 y5eu rc://*/ta/man/translate/figs-doublet וּמְרַ֥ד וְאֶשְׁתַּדּ֖וּר מִתְעֲבֶד־בַּֽהּ 1 **Rebellion** and **revolt** mean similar things. Artaxerxes uses the two terms together for emphasis, perhaps to acknowledge that the records have indeed confirmed what the officials alleged. If it would be clearer in your language, you could combine these terms. Alternate translation: “and the city has repeatedly been a base for revolts” (See: [[rc://*/ta/man/translate/figs-doublet]])
|
||
4:20 as5z rc://*/ta/man/translate/figs-metaphor וּמַלְכִ֣ין תַּקִּיפִ֗ין הֲווֹ֙ עַל־יְר֣וּשְׁלֶ֔ם 1 These kings are described here in a spatial metaphor as being higher than or above Jerusalem to indicate that this was the place in which and from which they ruled. Alternate translation: “And powerful kings ruled from Jerusalem” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
4:20 ewxu rc://*/ta/man/translate/writing-background וְשַׁ֨לִּיטִ֔ין 1 This word **even** introduces further information. Alternate translation: “in fact, rulers” (See: Connect – [[rc://*/ta/man/translate/writing-background]])
|
||
4:20 vmb6 וְשַׁ֨לִּיטִ֔ין בְּכֹ֖ל עֲבַ֣ר נַהֲרָ֑ה 1 Alternate translation: “in fact, they ruled over the whole area that is Beyond-the-River province”
|
||
4:20 s7mv rc://*/ta/man/translate/figs-activepassive וּמִדָּ֥ה בְל֛וֹ וַהֲלָ֖ךְ מִתְיְהֵ֥ב לְהֽוֹן 1 If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “these kings conquered other nations and made them pay tribute” or “these kings conquered other nations and made them pay taxes, tribute, and duty” (See: [[rc://*/ta/man/translate/figs-activepassive]])
|
||
4:20 bo7z rc://*/ta/man/translate/figs-doublet וּמִדָּ֥ה בְל֛וֹ וַהֲלָ֖ךְ 1 See how you translated this phrase in [4:13](../04/13.md). (See: [[rc://*/ta/man/translate/figs-doublet]]. A doublet can involve the use of more than two words.)
|
||
4:21 c4sp rc://*/ta/man/translate/grammar-connect-words-phrases כְּעַן֙ 1 The word **now** is similar to the expression “and now” in [4:10](../04/10.md), [11](../04/11.md), and [17](../04/17.md). As in [4:13](../04/13.md) and [4:14](../04/14.md), it introduces an important point within a letter. If your language has a comparable expression that it uses for this same purpose, you can use that in your translation. (See: [[rc://*/ta/man/translate/grammar-connect-words-phrases]])
|
||
4:21 ie6i rc://*/ta/man/translate/figs-explicit שִׂ֣ימוּ טְּעֵ֔ם לְבַטָּלָ֖א גֻּבְרַיָּ֣א אִלֵּ֑ךְ 1 **These men** means the Jews. This is a reference back to the letter from the Samaritan officials in which they speak of “the Jews who went up from near you” and who “have come to us at Jerusalem” ([4:12](../04/12.md)). The implication is that the Jews are to stop rebuilding the walls and buildings in Jerusalem. If it would be helpful to your readers, you could say this explicitly. Alternate translation: “issue a decree to make those Jews who returned to Jerusalem from exile stop rebuilding the walls and buildings in Jerusalem” (See: [[rc://*/ta/man/translate/figs-explicit]])
|
||
4:21 emg2 rc://*/ta/man/translate/grammar-connect-logic-goal וְקִרְיְתָ֥א דָךְ֙ לָ֣א תִתְבְּנֵ֔א עַד־מִנִּ֖י טַעְמָ֥א יִתְּשָֽׂם 1 **So,** at the beginning of this clause, indicates that the clause describes the purpose for which Artaxerxes wants the officials to make the Jews stop work on the walls and houses. He does not want there to be any rebuilding in Jerusalem unless he authorizes it personally. Alternate translation: “because I want this decree to prevent all rebuilding unless I issue a decree permitting it” (See: [[rc://*/ta/man/translate/grammar-connect-logic-goal]])
|
||
4:22 xxy6 rc://*/ta/man/translate/figs-litotes וּזְהִירִ֥ין הֱו֛וֹ שָׁל֖וּ לְמֶעְבַּ֣ד עַל־דְּנָ֑ה 1 This means “Do not neglect to act concerning this.” This is a figure of speech that expresses a strong positive meaning by using a negative expression, **be careful of**, that is, “avoid,” together with an expression, **negligence of action**, that is the opposite of the intended meaning, which is that Artaxerxes wants the officials to take action. Alternate translation: “Be sure to take action in response to this situation” (See: [[rc://*/ta/man/translate/figs-litotes]])
|
||
4:22 snhn rc://*/ta/man/translate/figs-explicit לְמָה֙ יִשְׂגֵּ֣א חֲבָלָ֔א לְהַנְזָקַ֖ת מַלְכִֽין 1 The implication is that if the Jews were able to rebuild and fortify Jerusalem and they revolted, then the interests of the king would be damaged because he would lose honor, as the officials suggest in their letter ([4:14](../04/14.md)), and he would also lose revenue ([4:13](../04/13.md)). If it would be helpful to your readers, you could say this explicitly. Alternate translation: “Why should I and other kings suffer dishonor or lose tribute money” (See: [[rc://*/ta/man/translate/figs-explicit]])
|
||
4:22 t7e7 rc://*/ta/man/translate/figs-rquestion לְמָה֙ יִשְׂגֵּ֣א חֲבָלָ֔א לְהַנְזָקַ֖ת מַלְכִֽין 1 Artaxerxes is making a statement, not asking a question. He does not expect the Samaritan officials to tell him why he should experience greater damage. Instead, he is using the question form to emphasize how important it is for the officials to get the Jews to stop rebuilding Jerusalem. If it would be clearer for your readers, you could translate these words as a statement. Alternate translation: “I should not suffer dishonor or lose tribute money.” (See: [[rc://*/ta/man/translate/figs-rquestion]])
|
||
4:22 kqp4 rc://*/ta/man/translate/figs-123person לְמָה֙ יִשְׂגֵּ֣א חֲבָלָ֔א לְהַנְזָקַ֖ת מַלְכִֽין 1 As in [4:13](../04/13.md), the plural **kings** here may envision that not just Artaxerxes but also his successors would lose revenue if Jerusalem leads a revolt that spreads throughout Beyond-the-River, as the Samaritan officials suggest it would. But Artaxerxes is speaking primarily of himself, in the third person, as kings sometimes did, just as their subjects addressed them in the third person to show humility and respect. (Compare, for example, the way Cyrus speaks of himself in the third person in [6:4](../06/04.md), and Darius speaks of himself that way in [6:8](../06/08.md) and [6:10](../06/10.md)). Alternate translation: “Why should kings suffer dishonor or lose tribute money” (See: [[rc://*/ta/man/translate/figs-123person]])
|
||
4:23 nhx0 rc://*/ta/man/translate/grammar-connect-time-sequential אֱדַ֗יִן 1 The word **then** indicates that the events the story will now relate came after the events it has just described. In your translation, you can use the expression in your language that would best indicate this relationship. (See: [[rc://*/ta/man/translate/grammar-connect-time-sequential]])
|
||
4:23 zq2h rc://*/ta/man/translate/figs-explicit מִן־דִּ֞י פַּרְשֶׁ֤גֶן נִשְׁתְּוָנָא֙ דִּ֚י ארתחששתא מַלְכָּ֔א קֱרִ֧י קֳדָם־רְח֛וּם וְשִׁמְשַׁ֥י סָפְרָ֖א וּכְנָוָתְה֑וֹן 1 The implication is that a messenger brought a copy of the letter from King Artaxerxes to these officials and read it aloud to them. (See the note to [4:18](../04/18.md) for background to the practice of reading correspondence out loud.) If it would be helpful to your readers, you could say that explicitly. Alternate translation: “as soon as messengers from King Artaxerxes brought a copy of his letter to Rehum, Shimshai the state secretary, and their associates, and read it aloud to them” (See: [[rc://*/ta/man/translate/figs-explicit]])
|
||
4:23 cz5l rc://*/ta/man/translate/figs-activepassive פַּרְשֶׁ֤גֶן נִשְׁתְּוָנָא֙ דִּ֚י ארתחששתא מַלְכָּ֔א קֱרִ֧י 1 If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “messengers from King Artaxerxes read a copy of his letter aloud” (See: [[rc://*/ta/man/translate/figs-activepassive]])
|
||
4:23 djzh rc://*/ta/man/translate/translate-names ארתחששתא 1 **Artaxerxes** is the name of a man. See how you translated it in [4:7](../04/07.md). (See: [[rc://*/ta/man/translate/translate-names]])
|
||
4:23 s349 rc://*/ta/man/translate/translate-names רְח֛וּם 1 Rehum is the name of a man. See how you translated it in [4:8](../04/08.md). (See: [[rc://*/ta/man/translate/translate-names]])
|
||
4:23 qu4l rc://*/ta/man/translate/translate-names וְשִׁמְשַׁ֥י סָפְרָ֖א 1 **Shimshai** is the name of a man and his title. See how you translated them in [4:8](../04/08.md). Alternate translation: “Shimshai the state secretary” (See: [[rc://*/ta/man/translate/translate-names]])
|
||
4:23 eiff rc://*/ta/man/translate/figs-idiom וּכְנָוָתְה֑וֹן 1 As in [4:7](../04/07.md), [4:9](../04/09.md) and [4:17](../04/17.md), the term **companions** here indicates people who hold similar positions. Alternate translation: “and their associates,” (See: [[rc://*/ta/man/translate/figs-idiom]])
|
||
4:23 vkzx אֲזַ֨לוּ בִבְהִיל֤וּ לִירֽוּשְׁלֶם֙ עַל־יְה֣וּדָיֵ֔א 1 Alternate translation: “they hurried to Jerusalem to confront the Jews”
|
||
4:23 yg0y rc://*/ta/man/translate/figs-hendiadys וּבַטִּ֥לוּ הִמּ֖וֹ בְּאֶדְרָ֥ע וְחָֽיִל 1 The phrase **an arm and strength** expresses a single idea by using two words connected with “and.” The word **strength** tells what kind of **arm** or influence these officials used: a strong arm, that is, a forcibly coercive one. If it would be clearer in your language, you could express the meaning of the two words in a single phrase. Alternate translation: “and they compelled them to stop” (See: [[rc://*/ta/man/translate/figs-hendiadys]])
|
||
4:23 ck1l rc://*/ta/man/translate/figs-metaphor וּבַטִּ֥לוּ הִמּ֖וֹ בְּאֶדְרָ֥ע וְחָֽיִל 1 Here, **arm** is a figurative way of referring to a person’s power, influence, and capacity for action. Alternate translation: “and they compelled them to stop” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
4:23 v0na rc://*/ta/man/translate/figs-explicit וּבַטִּ֥לוּ הִמּ֖וֹ בְּאֶדְרָ֥ע וְחָֽיִל 1 The implication is that these officials made the Jews stop rebuilding the walls and houses in Jerusalem. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “and they compelled them to stop rebuilding the walls and houses in Jerusalem” (See: [[rc://*/ta/man/translate/figs-explicit]])
|
||
4:24 kj9i rc://*/ta/man/translate/figs-explicit בֵּאדַ֗יִן בְּטֵלַת֙ עֲבִידַ֣ת בֵּית־אֱלָהָ֔א דִּ֖י בִּירוּשְׁלֶ֑ם 1 The book now returns to the point in the story where it left off at the end of [4:5](../04/05.md). (If it would be helpful, review the note to [4:6](../04/06.md). That note explains how the book tells of later events in [4:6–23](../04/06.md) to show that the Jews were wise not to trust the Samaritans when they offered to help rebuild the temple during the reign of Cyrus, since they demonstrated by their repeated future opposition that they really were the enemies of the Jews.) If it would be helpful to your readers, you could say something explicitly here that would show how the book is returning to the time of Cyrus and his immediate successors. Alternate translation: “the enemies of the Jews tried, under later kings, to stop them from rebuilding Jerusalem. They attempted the same thing under Cyrus and his successors and they were able to stop the work on the temple for a time” (See: [[rc://*/ta/man/translate/figs-explicit]])
|
||
4:24 s03r rc://*/ta/man/translate/figs-activepassive וַהֲוָת֙ בָּֽטְלָ֔א 1 If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “and the Jews did not start rebuilding again” (See: [[rc://*/ta/man/translate/figs-activepassive]])
|
||
4:24 v4gi rc://*/ta/man/translate/translate-names דָּרְיָ֥וֶשׁ 1 **Darius** is the name of a man. See how you translated it in [4:5](../04/05.md). (See: [[rc://*/ta/man/translate/translate-names]])
|
||
5:intro rn2j 0 # Ezra 05 General Notes\n\n## Structure and formatting\n\nThe story of the building of the temple and re-establishment of the temple worship continues in this chapter. (See: [[rc://*/tw/dict/bible/kt/temple]])\n\n## Special concepts in this chapter\n\n### Rebuilding the temple\n\nThe prophets Haggai and Zechariah encouraged the Jews to begin again to build the temple. This was very important to life in Judah. (See: [[rc://*/tw/dict/bible/kt/prophet]])
|
||
5:1 puq2 rc://*/ta/man/translate/writing-newevent וְהִתְנַבִּ֞י 1 The word **then** introduces a new event in the story. You do not need to represent it in your translation unless your language has a similar expression that it characteristically uses. (See: [[rc://*/ta/man/translate/writing-newevent]])
|
||
5:1 buty rc://*/ta/man/translate/grammar-connect-time-simultaneous וְהִתְנַבִּ֞י 1 The word **then** indicates that the event the story will now relate took place at the time just named, that is, the second year of the reign of Darius as king of Persia. Alternate translation: “At that time … prophesied” (See: [[rc://*/ta/man/translate/grammar-connect-time-simultaneous]])
|
||
5:1 fxco rc://*/ta/man/translate/translate-unknown נביאיא 1 A **prophet** is someone who speaks messages from God to people. (See: [[rc://*/ta/man/translate/translate-unknown]])
|
||
5:1 bdb8 rc://*/ta/man/translate/translate-names וּזְכַרְיָ֤ה בַר־עִדּוֹא֙ 1 **Zechariah** is the name of a man, and **Iddo** is the name of his father. (See: [[rc://*/ta/man/translate/translate-names]])
|
||
5:1 qgzx rc://*/ta/man/translate/translate-names חַגַּ֣י 1 **Haggai** is the name of a man. (See: [[rc://*/ta/man/translate/translate-names]])
|
||
5:1 zfch rc://*/ta/man/translate/figs-explicit וְהִתְנַבִּ֞י & עַל־יְה֣וּדָיֵ֔א דִּ֥י בִיה֖וּד וּבִירוּשְׁלֶ֑ם 1 The implication, based on how the Jewish leaders respond in the next verse, is that Haggai and Zechariah prophesied to them specifically that they should resume work on rebuilding the temple. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “told the Jews in Judah and Jerusalem that they should start rebuilding the temple again” (See: [[rc://*/ta/man/translate/figs-explicit]])
|
||
5:1 gfey rc://*/ta/man/translate/figs-idiom בְּשֻׁ֛ם אֱלָ֥הּ יִשְׂרָאֵ֖ל 1 This expression means that Haggai and Zechariah made clear that they were speaking to the Jews on behalf of God, as if God were speaking through them. Alternate translation: “as messengers of the God of Israel” (See: [[rc://*/ta/man/translate/figs-idiom]])
|
||
5:1 ko7o rc://*/ta/man/translate/figs-informremind אֱלָ֥הּ יִשְׂרָאֵ֖ל 1 As in [4:1](../04/01.md), this phrase provides further background information about Yahweh. Alternate translation: “Yahweh, the God whom the people of Israel worshiped” (See: [[rc://*/ta/man/translate/figs-informremind]])
|
||
5:1 gw8s rc://*/ta/man/translate/figs-metaphor עֲלֵיהֽוֹן 1 God is described here in a spatial metaphor as being higher than or above the Jews to indicate that they acknowledged his authority and they served and obeyed him. Alternate translation: “whom the Jews worshiped” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
5:2 hkqf rc://*/ta/man/translate/grammar-connect-logic-result בֵּאדַ֡יִן 1 **Then** indicates that the sentence it introduces explains the results of what the previous sentence described. Alternate translation: “As a result” (See: [[rc://*/ta/man/translate/grammar-connect-logic-result]])
|
||
5:2 z38k rc://*/ta/man/translate/translate-names זְרֻבָּבֶ֤ל בַּר־שְׁאַלְתִּיאֵל֙ 1 **Zerubbabel** is the name of a man, and **Shealtiel** is the name of his father. See how you translated these names in [3:2](../03/02.md). (See: [[rc://*/ta/man/translate/translate-names]])
|
||
5:2 u7ce rc://*/ta/man/translate/translate-names וְיֵשׁ֣וּעַ בַּר־יֽוֹצָדָ֔ק 1 **Jeshua** is the name of a man, and **Jozadak** is the name of his father. See how you translated these names in [3:2](../03/02.md). (See: [[rc://*/ta/man/translate/translate-names]])
|
||
5:2 j3sv rc://*/ta/man/translate/figs-idiom קָ֠מוּ 1 In this context, the word **arose** means he took action to get an enterprise under way. It does not indicate that these leaders had been sitting or lying down and that they stood up. Alternate translation: “took action” (See: [[rc://*/ta/man/translate/figs-idiom]])
|
||
5:2 mz7h rc://*/ta/man/translate/figs-metaphor וְשָׁרִ֣יו לְמִבְנֵ֔א בֵּ֥ית אֱלָהָ֖א 1 Alternate translation: “resumed work on rebuilding the temple” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
5:3 pmcm rc://*/ta/man/translate/grammar-connect-time-simultaneous בֵּהּ־זִמְנָא֩ 1 The phrase **at that time** indicates that this event took place at the same time as the event the story has just related. If it would be clearer in your language, you could show this relationship in this case by using a phrase such as “when they did this” (See: [[rc://*/ta/man/translate/grammar-connect-time-simultaneous]])
|
||
5:3 kl9l rc://*/ta/man/translate/translate-names תַּ֠תְּנַי 1 **Tattenai** is the name of a man. (See: [[rc://*/ta/man/translate/translate-names]])
|
||
5:3 gs4x rc://*/ta/man/translate/translate-names עֲבַֽר־נַהֲרָ֛ה 1 **Beyond-the-River** is the name of one of the provinces of the Persian Empire. See how you translated it in [4:10](../04/10.md). (See: [[rc://*/ta/man/translate/translate-names]])
|
||
5:3 xjkh rc://*/ta/man/translate/translate-names וּשְׁתַ֥ר בּוֹזְנַ֖י 1 **Shethar-Bozenai** is the name of a man. (See: [[rc://*/ta/man/translate/translate-names]])
|
||
5:3 kq8c rc://*/ta/man/translate/figs-idiom וּכְנָוָתְה֑וֹן 1 As often in the book, the term **companions** here indicates people who holds similar positions. Alternate translation: “and their associates” (See: [[rc://*/ta/man/translate/figs-idiom]])
|
||
5:3 zz1b מַן־שָׂ֨ם לְכֹ֜ם טְעֵ֗ם 1 Alternate translation: “Who gave you permission” or “Who authorized you”
|
||
5:3 a23k rc://*/ta/man/translate/figs-parallelism בַּיְתָ֤א דְנָה֙ לִבְּנֵ֔א וְאֻשַּׁרְנָ֥א דְנָ֖ה לְשַׁכְלָלָֽה 1 These two phrases mean essentially the same thing. As noted in [4:12](../04/12.md), **complete** is another way of saying **build** when the terms are paired like this. The officials say essentially the same thing twice for emphasis. You do not need to repeat both phrases in your translation if that might be confusing for your readers. Alternate translation: “to rebuild this temple” (See: [[rc://*/ta/man/translate/figs-parallelism]])
|
||
5:3 rp2r rc://*/ta/man/translate/figs-metaphor בַּיְתָ֤א דְנָה֙ 1 Alternate translation: “this temple” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
5:4 jznw rc://*/ta/man/translate/grammar-connect-logic-result אֱדַ֥יִן 1 The word **then** is indicating that Jews asked the question in this verse in a response to what their enemies asked them in the previous verse. Alternate translation: “In response” (See: [[rc://*/ta/man/translate/grammar-connect-logic-result]])
|
||
5:4 jk0p rc://*/ta/man/translate/grammar-connect-time-sequential אֱדַ֥יִן 1 However, see the next note about the possibility that this verse should read “they said to them” rather than we said to them. In that case, this word is indicating that the enemies asked the question in this verse right after the question they asked in the previous verse. (The word is not indicating that the two questions were asked on separate occasions.) Alternate translation: “In addition” (See: [[rc://*/ta/man/translate/grammar-connect-time-sequential]])
|
||
5:4 tp1s rc://*/ta/man/translate/translate-textvariants אֲמַ֣רְנָא לְּהֹ֑ם מַן־אִנּוּן֙ שְׁמָהָ֣ת גֻּבְרַיָּ֔א 1 Here, the Aramaic text reads **we said** but does not specify who “we” is. The pronoun does not seem to fit the context here, although the author uses first person pronouns later in the book. In [5:10](../05/10.md), in their letter to Darius, Tattenai and his associates say that they were the ones who asked this question. So the word “we” could be a copy mistake that has crept into the Aramaic text here. Other ancient versions say “they,” and it will likely be clearest for your readers if you translate the phrase that way. Alternate translation: “they said to them, 'Who are the men … ?” It is also possible that the verse is not reporting a direct speech but simply describing what was said. Alternate translation: “we told them who the men were” or “we told them the names of the men” It is also possible that the book of Ezra was compiled from various sources, which might explain why sometimes Ezra is sometimes referred to in the third person and sometimes in the first person. This could account for why the pronoun “we” appears out of place in this context. (See: [[rc://*/ta/man/translate/translate-textvariants]])
|
||
5:5 ewqj rc://*/ta/man/translate/grammar-connect-logic-contrast וְעֵ֣ין 1 The word **but** indicates that the sentence it introduces draws a contrast between what Tattenai and his associates were trying to accomplish, an immediate end to the rebuilding of the temple, and what actually happened. You could begin the sentence with a word such as “however” to indicate this contrast. (See: [[rc://*/ta/man/translate/grammar-connect-logic-contrast]])
|
||
5:5 gv23 rc://*/ta/man/translate/figs-metaphor וְעֵ֣ין אֱלָהֲהֹ֗ם הֲוָת֙ עַל־שָׂבֵ֣י יְהוּדָיֵ֔א 1 Here, **eye** stands for seeing, and in this context seeing figuratively means giving care, protection, and favor. Alternate translation: “God was making sure that the Jewish leaders would be alright” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
5:5 mvci rc://*/ta/man/translate/grammar-connect-logic-result וְלָא 1 The word **and** might indicate that the clause it introduces explains the results of what the previous sentence described. Alternate translation: “as a result … not” (See: [[rc://*/ta/man/translate/grammar-connect-logic-result]])
|
||
5:5 eu4e rc://*/ta/man/translate/figs-explicit וְלָא־בַטִּ֣לוּ הִמּ֔וֹ עַד־טַעְמָ֖א לְדָרְיָ֣וֶשׁ יְהָ֑ךְ 1 **They** means Tattenai and his associates. The implication is that they did not make the Jewish leaders stop rebuilding the temple right away. Rather, they chose to wait until they could send a report about the rebuilding to Darius, to see what he would say about it. Alternate translation: “and Tattenai and his associates did not make the Jews stop rebuilding the temple right away, but they decided instead to report the matter to King Darius” (See: [[rc://*/ta/man/translate/figs-explicit]])
|
||
5:5 udsx rc://*/ta/man/translate/grammar-connect-time-sequential וֶאֱדַ֛יִן 1 This phrase indicates that this event would take place after the event the story has just described. (See: [[rc://*/ta/man/translate/grammar-connect-time-sequential]])
|
||
5:5 y8gi יְתִיב֥וּן נִשְׁתְּוָנָ֖א עַל־דְּנָֽה 1 **They** actually means Darius here. As in [4:18](../04/18.md), the plural may be used to indicate the king and his officials, who would consider the matter openly in the royal court.
|
||
5:6 jbg5 rc://*/ta/man/translate/translate-names תַּתְּנַ֣י & וּשְׁתַ֤ר בּוֹזְנַי֙ 1 These are the names of two men. See how you translated them in [5:3](../05/03.md). (See: [[rc://*/ta/man/translate/translate-names]])
|
||
5:6 uq1x וּכְנָ֣וָתֵ֔הּ 1 Alternate translation: “and their associates”
|
||
5:7 tqh1 rc://*/ta/man/translate/figs-quotemarks לְדָרְיָ֥וֶשׁ מַלְכָּ֖א שְׁלָמָ֥א כֹֽלָּא 1 Here the book begins to quote the letter that Tattenai and his associates sent to King Darius. It may be helpful to your readers to indicate this with an opening quotation mark or with whatever other punctuation or convention your language uses to indicate the beginning of a quotation. (See: [[rc://*/ta/man/translate/figs-quotemarks]])
|
||
5:7 xf0z לְדָרְיָ֥וֶשׁ 1 **Darius** is the name of a man. See how you translated it in [4:5](../04/05.md).
|
||
5:7 mho8 שְׁלָמָ֥א כֹֽלָּא 1 As in [4:17](../04/17.md), this is a conventional greeting or good wish that senders at this time often included at the beginning of a letter. If your language has a similar expression that it uses for the same purpose, you can use it here. Alternate translation: “Greetings” or “We hope all is well with you”
|
||
5:8 sp27 rc://*/ta/man/translate/figs-123person יְדִ֣יעַ ׀ לֶהֱוֵ֣א לְמַלְכָּ֗א 1 These officials address the king in the third person as a sign of respect. If it would be clearer in your language, you could indicate this respect by using an expression such as “O king.” Alternate translation: “We would like you to know, O king” (See: [[rc://*/ta/man/translate/figs-123person]])
|
||
5:8 wizf rc://*/ta/man/translate/figs-activepassive יְדִ֣יעַ ׀ לֶהֱוֵ֣א לְמַלְכָּ֗א 1 If it would be clearer in your language, you could say this with an active form, and you could say who is doing the action. Alternate translation: “We would like you to know, O king” (See: [[rc://*/ta/man/translate/figs-activepassive]])
|
||
5:8 nv7q אֲזַ֜לְנָא לִיה֤וּד מְדִֽינְתָּא֙ 1 Alternate translation: “we went to the province of Judah”
|
||
5:8 avmn rc://*/ta/man/translate/figs-metaphor לְבֵית֙ אֱלָהָ֣א רַבָּ֔א 1 This means the temple. The officials speak of it figuratively as if it were a place in which God would live. (They likely say **the great God** because the Jews told them, as they report in [5:11](../05/11.md), that it would be a temple for the God who made heaven and earth.) Alternate translation: “to the temple of the great God” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
5:8 nmq2 rc://*/ta/man/translate/figs-activepassive וְה֤וּא מִתְבְּנֵא֙ אֶ֣בֶן גְּלָ֔ל וְאָ֖ע מִתְּשָׂ֣ם בְּכֻתְלַיָּ֑א 1 If it would be clearer in your language, you could say these things with active forms, and you could say who was doing these actions. Alternate translation: “the Jews are building the temple out of large stones and setting timber beams in the walls” (See: [[rc://*/ta/man/translate/figs-activepassive]])
|
||
5:8 cgiz rc://*/ta/man/translate/figs-activepassive וַעֲבִ֥ידְתָּא דָ֛ךְ אָסְפַּ֥רְנָא מִתְעַבְדָ֖א וּמַצְלַ֥ח בְּיֶדְהֹֽם 1 Once again you could say this with an active form, and you could say who was doing the action. The term **diligently**, used here and several more times in the book, means carefully, exactly, and efficiently. Alternate translation: “And they are doing the work carefully and efficiently and successfully” (See: [[rc://*/ta/man/translate/figs-activepassive]])
|
||
5:8 nzzw rc://*/ta/man/translate/figs-metaphor וּמַצְלַ֥ח בְּיֶדְהֹֽם 1 Here, **hand** figuratively represents control and action. Alternate translation: “and it is succeeding at their initiative” or “and they are making good progress” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
5:9 uee9 rc://*/ta/man/translate/figs-quotemarks מַן־שָׂ֨ם לְכֹ֜ם טְעֵ֗ם בַּיְתָ֤א דְנָה֙ לְמִבְנְיָ֔ה וְאֻשַּׁרְנָ֥א דְנָ֖ה לְשַׁכְלָלָֽה 1 This is a quotation within a quotation. That is, the book is quoting from the letter that Tattenai and his associates sent to King Darius, and within that letter, they are quoting what they asked the Jewish elders. It may be helpful to your readers to indicate this by setting off these words within secondary quotation marks or with whatever other punctuation or convention your language uses to indicate a quotation within a quotation. (See: [[rc://*/ta/man/translate/figs-quotemarks]])
|
||
5:9 p8jz rc://*/ta/man/translate/figs-quotemarks מַן־שָׂ֨ם לְכֹ֜ם טְעֵ֗ם בַּיְתָ֤א דְנָה֙ לְמִבְנְיָ֔ה וְאֻשַּׁרְנָ֥א דְנָ֖ה לְשַׁכְלָלָֽה 1 See how you translated this question in [5:3](../05/03.md). (See: [[rc://*/ta/man/translate/figs-quotemarks]])
|
||
5:10 okji וְאַ֧ף שְׁמָהָתְהֹ֛ם שְׁאֵ֥לְנָא לְּהֹ֖ם לְהוֹדָעוּתָ֑ךְ דִּ֛י נִכְתֻּ֥ב שֻׁם־גֻּבְרַיָּ֖א דִּ֥י בְרָאשֵׁיהֹֽם 1 Alternate translation: “And we also asked them their names so that we could let you know what they were. We are sending you, in writing, the names of the men who were their leaders”
|
||
5:10 qn28 rc://*/ta/man/translate/figs-metaphor גֻּבְרַיָּ֖א דִּ֥י בְרָאשֵׁיהֹֽם 1 Here, **head** is a figurative way of saying leader. Alternate translation: “the men who were their leaders” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
5:11 f9fm rc://*/ta/man/translate/figs-quotemarks אֲנַ֣חְנָא הִמּ֡וֹ עַבְדוֹהִי֩ דִֽי־אֱלָ֨הּ שְׁמַיָּ֜א וְאַרְעָ֗א 1 Starting here, and through [5:16](../05/16.md), there is another quotation within a quotation. The book is quoting from the letter that Tattenai and his associates sent to King Darius, and within that letter, they are quoting what the Jewish elders told them in response to their question. It may be helpful to your readers to indicate this with an opening secondary quotation mark or with whatever other punctuation or convention your language uses to indicate the beginning of a quotation within a quotation. (See: [[rc://*/ta/man/translate/figs-quotemarks]])
|
||
5:11 m5y2 rc://*/ta/man/translate/figs-idiom אֲנַ֣חְנָא הִמּ֡וֹ עַבְדוֹהִי֩ דִֽי־אֱלָ֨הּ שְׁמַיָּ֜א וְאַרְעָ֗א 1 The Jewish leaders describe themselves as **servants** of God because they are speaking of a superior with humility and respect. However, in this context, the expression is also an idiom that indicates that this is the God whom they worship. Alternate translation: “We worship the God who created heaven and earth” (See: [[rc://*/ta/man/translate/figs-idiom]])
|
||
5:11 r5fg rc://*/ta/man/translate/figs-explicit אֱלָ֨הּ שְׁמַיָּ֜א וְאַרְעָ֗א 1 The implications of this phrase are that God created heaven and earth and therefore rightfully rules over them. Alternate translation: “is the God who created heaven and earth and rules over them.” (See: [[rc://*/ta/man/translate/figs-explicit]])
|
||
5:11 a1ui rc://*/ta/man/translate/figs-metaphor וּבָנַ֤יִן בַּיְתָא֙ 1 **House** means the temple. This seems to be an abbreviated way of saying the “house of God,” a figurative description of the temple as the place where God lived. Alternate translation: “and we are rebuilding the temple” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
5:11 y9hr rc://*/ta/man/translate/figs-hendiadys וּמֶ֤לֶךְ לְיִשְׂרָאֵל֙ רַ֔ב בְּנָ֖הִי וְשַׁכְלְלֵֽהּ 1 In this section of the book, **completed** is another way of saying **built** when the two words are used together. (Review the note about this at [4:12](../04/12.md) if that would be helpful.) So the Jewish elders are expressing a single idea by using two words connected with **and**. If it would be clearer in your language, you could express the meaning with a single word. Alternate translation: “which a great king of Israel constructed” (See: [[rc://*/ta/man/translate/figs-hendiadys]])
|
||
5:12 mnpe rc://*/ta/man/translate/grammar-connect-logic-contrast לָהֵ֗ן 1 The word **however** indicates that the sentence it introduces draws a contrast between what someone would hope and expect to happen after a great king built a temple for God, and what actually happened. You could begin the sentence with a word such as “unfortunately” to indicate this contrast. (See: [[rc://*/ta/man/translate/grammar-connect-logic-contrast]])
|
||
5:12 un5r rc://*/ta/man/translate/figs-metaphor מִן־דִּ֨י הַרְגִּ֤זוּ אֲבָהֳתַ֨נָא֙ לֶאֱלָ֣הּ שְׁמַיָּ֔א 1 Here, **fathers** figuratively means ancestors. Alternate translation: “because our ancestors angered the God who rules in heaven” (See:[[rc://*/ta/man/translate/figs-metaphor]])
|
||
5:12 pqp8 rc://*/ta/man/translate/figs-metaphor יְהַ֣ב הִמּ֔וֹ בְּיַ֛ד נְבוּכַדְנֶצַּ֥ר 1 Here, **hand** figuratively represents power and control. Alternate translation: “God allowed Nebuchadnezzar to conquer them” (See:[[rc://*/ta/man/translate/figs-metaphor]])
|
||
5:12 cy4x rc://*/ta/man/translate/figs-metonymy יְהַ֣ב הִמּ֔וֹ בְּיַ֛ד נְבוּכַדְנֶצַּ֥ר 1 Nebuchadnezzar alone did not conquer the kingdom of Judah. Rather, the elders are describing his armies figuratively by reference to something associated with them, the emperor who commanded them. Alternate translation: “God allowed them to be conquered by the armies of Nebuchadnezzar” (See: [[rc://*/ta/man/translate/figs-metonymy]])
|
||
5:12 lfdn rc://*/ta/man/translate/translate-names נְבוּכַדְנֶצַּ֥ר מֶֽלֶךְ־בָּבֶ֖ל 1 **Nebuchadnezzar** is the name of a man, and **Babylon** is the name of the empire that he ruled. (See: [[rc://*/ta/man/translate/translate-names]])
|
||
5:12 soz8 rc://*/ta/man/translate/figs-informremind כַּסְדָּאָ֑ה 1 Here the elders provide some further background information about who Nebuchadnezzar was. Even though he was the ruler of the Babylonian Empire, he was not from the Babylonian people group himself, but rather from the Chaldean people group. Alternate translation: “who was from the Chaldean people group” (See: [[rc://*/ta/man/translate/figs-informremind]])
|
||
5:12 wqnc rc://*/ta/man/translate/translate-names כַּסְדָּאָ֑ה 1 **Chaldean** is the name of a people group. (See: [[rc://*/ta/man/translate/translate-names]])
|
||
5:12 sgt7 rc://*/ta/man/translate/figs-metaphor וּבַיְתָ֤ה דְנָה֙ סַתְרֵ֔הּ 1 As in [5:11](../05/11.md), **house** seems to be an abbreviated way of saying “house of God” or “temple.” Alternate translation: “and Nebuchadnezzar destroyed the original temple” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
5:13 e3wn rc://*/ta/man/translate/grammar-connect-logic-contrast בְּרַם֙ 1 The word **but** indicates that the sentence it introduces draws a contrast between the way Nebuchadnezzar destroyed the temple and the way Cyrus commanded it to be rebuilt. You could begin the sentence with a word such as “however” to indicate this contrast. (See: [[rc://*/ta/man/translate/grammar-connect-logic-contrast]])
|
||
5:13 fnbe rc://*/ta/man/translate/translate-ordinal בִּשְׁנַ֣ת חֲדָ֔ה לְכ֥וֹרֶשׁ 1 The Hebrew uses a cardinal number here, **one**, but there is not a significant difference in meaning between that and the way the Hebrew uses an ordinal number, “first,” in similar contexts elsewhere. If your language customarily uses ordinals for the numbers of years, you can do that here in your translation. Alternate translation: “in the first year of Cyrus” (See: [[rc://*/ta/man/translate/translate-ordinal]])
|
||
5:13 t6xc rc://*/ta/man/translate/translate-names לְכ֥וֹרֶשׁ 1 **Cyrus** is the name of a man. See how you translated it in [1:1](../01/01.md). (See: [[rc://*/ta/man/translate/translate-names]])
|
||
5:13 g9o0 rc://*/ta/man/translate/figs-explicit מַלְכָּ֖א דִּ֣י בָבֶ֑ל 1 Cyrus was the king of the Persian Empire, but since under his leadership the Persians had conquered the Babylonians, he also had the right to use the title **king of Babylon**. The implication may be that as the heir and successor to the throne of Babylon, Cyrus had the same power over the temple as Nebuchadnezzar, and so he could order it to be rebuilt. Alternate translation: “who conquered Babylon.” (See: [[rc://*/ta/man/translate/figs-explicit]])
|
||
5:14 q6am וְ֠אַף מָאנַיָּ֣א דִֽי־בֵית־אֱלָהָא֮ דִּ֣י דַהֲבָ֣ה וְכַסְפָּא֒ דִּ֣י נְבוּכַדְנֶצַּ֗ר הַנְפֵּק֙ מִן־הֵֽיכְלָא֙ דִּ֣י בִֽירוּשְׁלֶ֔ם וְהֵיבֵ֣ל הִמּ֔וֹ לְהֵיכְלָ֖א דִּ֣י בָבֶ֑ל הַנְפֵּ֨ק הִמּ֜וֹ כּ֣וֹרֶשׁ מַלְכָּ֗א מִן־הֵֽיכְלָא֙ דִּ֣י בָבֶ֔ל וִיהִ֨יבוּ֙ לְשֵׁשְׁבַּצַּ֣ר 1 This sentence may be hard for readers to follow because, in it, the direct object (that is, the thing that receives the action) comes first, and it consists of a very long phrase. If it would be clearer in your language, you could break this sentence into three sentences. Alternate translation: “Nebuchadnezzar had taken the gold and silver objects that were used in worship out of the temple in Jerusalem and brought them to the temple in Babylon. King Cyrus took them out of the temple in Babylon and gave them to Sheshbazzar”
|
||
5:14 ukn9 rc://*/ta/man/translate/translate-unknown מָאנַיָּ֣א דִֽי־בֵית־אֱלָהָא֮ 1 This means specifically the bowls, basins, and other objects listed in [1:9–10](../01/09.md). These **vessels** were used during worship in the temple. Alternate translation: “the objects that were used in worship in the temple” (See: [[rc://*/ta/man/translate/translate-unknown]])
|
||
5:14 qsv0 rc://*/ta/man/translate/figs-activepassive וִיהִ֨יבוּ֙ 1 If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “and Cyrus gave them” (See: [[rc://*/ta/man/translate/figs-activepassive]])
|
||
5:14 w7ix rc://*/ta/man/translate/translate-names לְשֵׁשְׁבַּצַּ֣ר 1 **Sheshbazzar** is the name of a man. See how you translated it in [1:8](../01/08.md). (See: [[rc://*/ta/man/translate/translate-names]])
|
||
5:15 kwvp rc://*/ta/man/translate/grammar-connect-time-sequential וַאֲמַר 1 The elders use the word **then** to indicate that the event they will now describe came after the events they have just described. In your translation, you can use the expression in your language that would best indicate this relationship. (See: [[rc://*/ta/man/translate/grammar-connect-time-sequential]])
|
||
5:15 pdri rc://*/ta/man/translate/figs-quotemarks וַאֲמַר־לֵ֓הּ 1 This means “Cyrus said to Sheshbazzar.” What follows in the rest of the verse is a quotation within a quotation within a quotation. The book is quoting from the letter that Tattenai and his associates sent to King Darius. Within that letter, they are quoting what the Jewish elders told them in response to their question. And within that response, the elders are quoting what King Cyrus told Sheshbazzar to do. It may be helpful to your readers to indicate this by setting off the rest of the verse within tertiary quotation marks or with whatever other punctuation or convention your language uses to indicate a quotation within a quotation within a quotation. (See: [[rc://*/ta/man/translate/figs-quotemarks]])
|
||
5:15 q6r3 rc://*/ta/man/translate/figs-activepassive וּבֵ֥ית אֱלָהָ֖א יִתְבְּנֵ֥א עַל־אַתְרֵֽהּ 1 If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “I authorize you to rebuild the temple on its original site” (See: [[rc://*/ta/man/translate/figs-activepassive]])
|
||
5:16 x9zt rc://*/ta/man/translate/grammar-connect-time-sequential אֱדַ֨יִן֙ 1 The elders use the word **then** to indicate that the event they will now describe came after the events they have just described. In your translation, you can use the expression in your language that would best indicate this relationship. (See: [[rc://*/ta/man/translate/grammar-connect-time-sequential]])
|
||
5:16 batc שֵׁשְׁבַּצַּ֣ר דֵּ֔ךְ אֲתָ֗א 1 The implication is that he came here, that is, from the perspective of the elders who are speaking, he came to Jerusalem. Alternate translation: “that man named Sheshbazzar came here”
|
||
5:16 iuxm וּמִן־אֱדַ֧יִן וְעַד־כְּעַ֛ן מִתְבְּנֵ֖א וְלָ֥א שְׁלִֽם 1 In several places the book uses the terms **built and complete** to mean constructed. (Review the note about this at [5:11](../05/11.md) if that would be helpful.) But this expression means something different. The elders use a different verb for the second element that means, after **not**, that the temple was only partially rebuilt, and then the work was interrupted. It would probably be helpful to your readers to show this difference in your translation. Alternate translation: “And ever since then, we have been trying to rebuild the temple, but we still have much work to do on it”
|
||
5:16 d7m8 rc://*/ta/man/translate/figs-activepassive מִתְבְּנֵ֖א וְלָ֥א שְׁלִֽם 1 If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “we have been trying to rebuild the temple, but we still have much work to do on it” (See: [[rc://*/ta/man/translate/figs-activepassive]])
|
||
5:16 myr8 rc://*/ta/man/translate/figs-quotemarks וְלָ֥א שְׁלִֽם 1 Here the letter ends its quotation of what the Jewish elders told Tattenai and his associates. If you decided in [5:11](../05/11.md) to mark their words as a secondary quotation, you should indicate that ending here with a closing secondary quotation mark or with whatever other punctuation or convention your language uses to indicate the end of a quotation within a quotation. (See: [[rc://*/ta/man/translate/figs-quotemarks]])
|
||
5:17 f4m4 rc://*/ta/man/translate/grammar-connect-words-phrases וּכְעַ֞ן 1 As in [4:10](../04/10.md) and [4:11](../04/11.md), **and now** is an Aramaic expression that introduces the main business of a letter. In this case, it comes near the end of the letter. If your language has a comparable expression that it uses for this same purpose, you can use that in your translation. Otherwise, you do not need to represent this phrase. (See: [[rc://*/ta/man/translate/grammar-connect-words-phrases]])
|
||
5:17 kviz rc://*/ta/man/translate/figs-idiom הֵ֧ן עַל־מַלְכָּ֣א טָ֗ב 1 This is an idiom that means “if the king thinks this is a good idea” or “if this advice is acceptable to the king.” Alternate translation: “if it seems good to you, O king” (See: [[rc://*/ta/man/translate/figs-idiom]])
|
||
5:17 hlsk rc://*/ta/man/translate/figs-123person הֵ֧ן עַל־מַלְכָּ֣א טָ֗ב 1 Tattenai and his associates address the king in third person as a form of respect. Even if your language would conventionally use the second person in a context like this, you can indicate this respect by adding an expression such as “O king.” Alternate translation: “if it seems good to you, O king” (See: [[rc://*/ta/man/translate/figs-123person]])
|
||
5:17 abm5 rc://*/ta/man/translate/figs-activepassive יִ֠תְבַּקַּר 1 If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “have your officials search” (See: [[rc://*/ta/man/translate/figs-activepassive]])
|
||
5:17 gidq rc://*/ta/man/translate/figs-metaphor בְּבֵ֨ית גִּנְזַיָּ֜א דִּי־מַלְכָּ֣א 1 [6:1](../06/01.md) explains more specifically that this was the house of the books where the treasures had been deposited, that is, the building where valuable documents such as royal chronicles were stored and kept safe. It is called a house metaphorically as if these documents lived there. Alternate translation: “in the building where the royal archives are kept” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
5:17 vii9 rc://*/ta/man/translate/figs-activepassive הֵ֣ן אִיתַ֗י דִּֽי־מִן־כּ֤וֹרֶשׁ מַלְכָּא֙ שִׂ֣ים טְעֵ֔ם לְמִבְנֵ֛א בֵּית־אֱלָהָ֥א דֵ֖ךְ בִּירוּשְׁלֶ֑ם 1 If it would be clearer in your language, you could say this with an active form. Alternate translation: “whether King Cyrus issued a decree to rebuild the temple in Jerusalem” (See: [[rc://*/ta/man/translate/figs-activepassive]])
|
||
5:17 fzez rc://*/ta/man/translate/figs-123person וּרְע֥וּת מַלְכָּ֛א עַל־דְּנָ֖ה יִשְׁלַ֥ח עֲלֶֽינָא 1 Tattenai and his associates continue to address the king in third person as a form of respect. Here again you can indicate this respect by adding an expression such as “O king.” Alternate translation: “Please tell us, O king, what you would like us to do about this” (See: [[rc://*/ta/man/translate/figs-123person]])
|
||
5:17 ieh1 rc://*/ta/man/translate/figs-quotemarks וּרְע֥וּת מַלְכָּ֛א עַל־דְּנָ֖ה & עֲלֶֽינָא 1 Here the book ends its quotation of the letter that Tattenai and his associates sent to King Darius. If you decided in [5:7](../05/07.md) to mark their words as a quotation, you should indicate that ending the quotation here with a closing quotation mark or with whatever other punctuation or convention your language uses to indicate the end of a quotation. (See: [[rc://*/ta/man/translate/figs-quotemarks]])
|
||
6:intro y5d8 0 # Ezra 06 General Notes\n\n## Structure and formatting\n\nThe completion of the story of the building of the temple and re-establishment of the temple worship occurs in this chapter. (See: [[rc://*/tw/dict/bible/kt/temple]])\n\n## Special concepts in this chapter\n\n### Temple taxes\n\nThe king said the Jews were right and ordered money from his taxes to be used to help them with their sacrifices.\n\n## Other possible translation difficulties in this chapter\n\n### Darius\n\nIn this chapter, Darius is called the king of Assyria. In reality, besides ruling over the former Assyrian Empire, Darius was also king of Persia. Persia had conquered Babylon, which had previously conquered Assyria. This made the king of Persia to be the king of Assyria as well. It was unusual to refer to Darius as the king or ruler of Assyria. Ezra may have referred to him in this way to contrast Darius’ actions with those of the former rulers of Assyria, who had treated the Jews very cruelly. It was those earlier Assyrian rulers who had conquered the northern tribes of Israel and deported them to other lands. It was for this reason that the northern tribes lost their identity and were no longer a distinct people group.
|
||
6:1 cmmn rc://*/ta/man/translate/grammar-connect-logic-result בֵּאדַ֛יִן 1 The word **then** indicates that the sentence it introduces explains the results of what the previous sentences described. Alternate translation: “As a result” (See: [[rc://*/ta/man/translate/grammar-connect-logic-result]])
|
||
6:1 spf8 rc://*/ta/man/translate/figs-explicit דָּרְיָ֥וֶשׁ מַלְכָּ֖א שָׂ֣ם טְעֵ֑ם וּבַקַּ֣רוּ 1 The implication is that King Darius ordered his officials to search in the royal archives to investigate the claims that the Jewish elders had made a response to the questions that Tattenai and his associates asked them. If it would be helpful to your readers, you could say this explicitly. Alternate translation: “King Darius commanded his officials to search in the royal archives to investigate whether King Cyrus had issued a decree to rebuild the temple in Jerusalem” (See: [[rc://*/ta/man/translate/figs-explicit]])
|
||
6:1 pb3s rc://*/ta/man/translate/translate-names דָּרְיָ֥וֶשׁ 1 **Darius** is the name of a man. See how you translated it in [4:5](../04/05.md). (See: [[rc://*/ta/man/translate/translate-names]])
|
||
6:1 dze3 rc://*/ta/man/translate/figs-metaphor בְּבֵ֣ית סִפְרַיָּ֗א דִּ֧י גִנְזַיָּ֛א מְהַחֲתִ֥ין 1 This means the building or buildings where valuable documents such as royal chronicles were stored and kept safe. This is figuratively called a house as if those documents lived there. Alternate translation: “in the places where the kings stored their chronicles and other valuable items” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
6:1 ekf1 rc://*/ta/man/translate/figs-activepassive בְּבֵ֣ית סִפְרַיָּ֗א דִּ֧י גִנְזַיָּ֛א מְהַחֲתִ֥ין 1 If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “in the places where the kings stored their chronicles and other valuable items” (See: [[rc://*/ta/man/translate/figs-activepassive]])
|
||
6:1 p41w rc://*/ta/man/translate/figs-idiom תַּמָּ֖ה בְּבָבֶֽל 1 This cannot mean that the search was limited to the archives in the city of Babylon or even to the region of Babylon that had become a province in the Persian Empire because a scroll describing the decree of Cyrus was finally found in the neighboring province of Media. Rather, **Babylon** must be a general description for the whole area that was the center of power for the Babylonian and Persian empires. Alternate translation: “there in that area” (See: [[rc://*/ta/man/translate/figs-idiom]])
|
||
6:2 vcxt rc://*/ta/man/translate/grammar-connect-logic-result וְהִשְׁתְּכַ֣ח 1 The word **and** indicates that the sentence it introduces explains the results of what the previous sentence described. Alternate translation: “As a result … they found” (See: [[rc://*/ta/man/translate/grammar-connect-logic-result]])
|
||
6:2 gfa8 rc://*/ta/man/translate/figs-activepassive וְהִשְׁתְּכַ֣ח & מְגִלָּ֣ה חֲדָ֑ה 1 If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “The officials found one scroll” (See: [[rc://*/ta/man/translate/figs-activepassive]])
|
||
6:2 f8w5 rc://*/ta/man/translate/translate-names בְּאַחְמְתָ֗א & דִּ֛י בְּמָדַ֥י מְדִינְתָּ֖ה 1 **Ecbatana** is the name of a city, and **Media** is the name of the province in which it was located. (See: [[rc://*/ta/man/translate/translate-names]])
|
||
6:3 i2dk rc://*/ta/man/translate/figs-quotemarks בִּשְׁנַ֨ת חֲדָ֜ה לְכ֣וֹרֶשׁ מַלְכָּ֗א 1 Here the book begins to quote what was said on the scroll that the officials found in Ecbatana. It may be helpful to your readers to indicate this with an opening quotation mark or with whatever other punctuation or convention your language uses to indicate the beginning of a quotation. (See: [[rc://*/ta/man/translate/figs-quotemarks]])
|
||
6:3 ev3b rc://*/ta/man/translate/translate-ordinal בִּשְׁנַ֨ת חֲדָ֜ה לְכ֣וֹרֶשׁ מַלְכָּ֗א 1 The Hebrew uses a cardinal number here, **one**, but there is not a significant difference in meaning between that and the way the Hebrew uses an ordinal number, first, in similar contexts elsewhere. If your language customarily uses ordinals for the numbers of years, you can do that here in your translation. Alternate translation: “ In the first year of the reign of Cyrus as king ” (See: [[rc://*/ta/man/translate/translate-ordinal]])
|
||
6:3 lyht rc://*/ta/man/translate/translate-names לְכ֣וֹרֶשׁ 1 **Cyrus** is the name of a man. See how you translated it in [1:1](../01/01.md). (See: [[rc://*/ta/man/translate/translate-names]])
|
||
6:3 gi3x rc://*/ta/man/translate/figs-quotemarks בַּיְתָ֣א יִתְבְּנֵ֔א 1 Starting here, and through [6:5](../06/05.md), there is a quotation within a quotation. The book is quoting from the scroll that the officials found in Ecbatana, and within that scroll, the royal chronicles quote the decree of Cyrus. It may be helpful to your readers to indicate this with an opening secondary quotation mark or with whatever other punctuation or convention your language uses to indicate the beginning of a quotation within a quotation. (See: [[rc://*/ta/man/translate/figs-quotemarks]])
|
||
6:3 uzdu rc://*/ta/man/translate/figs-parallelism בַּיְתָ֣א יִתְבְּנֵ֔א & וְאֻשּׁ֖וֹהִי מְסֽוֹבְלִ֑ין 1 **Built** and **maintained** mean similar things. They are a poetic parallel, as in Isaiah 58:12, “Your ancient ruins will be built; you will raise up the foundations of many generations.” Cyrus says basically the same thing twice for emphasis and clarity. If it would be clearer in your language, you could combine these phrases. Alternate translation: “I authorize the Jews to raise up a new temple.” However, there is a slight difference in meaning, and you could also choose to bring that out in your translation. The second phrase is more specific in that it implicitly indicates that the new temple is to be built on the site of the former one. Alternate translation: “I authorize the Jews to rebuild the temple … on the site of the former temple” (See: [[rc://*/ta/man/translate/figs-parallelism]])
|
||
6:3 wuej rc://*/ta/man/translate/figs-activepassive בַּיְתָ֣א יִתְבְּנֵ֔א & וְאֻשּׁ֖וֹהִי מְסֽוֹבְלִ֑ין 1 If it would be clearer in your language, you could say this with an active form, and you could say who would do the action. Alternate translation: “I authorize the Jews to rebuild the temple … on the site of the former temple” (See: [[rc://*/ta/man/translate/figs-activepassive]])
|
||
6:3 x11q rc://*/ta/man/translate/figs-metaphor בַּיְתָ֣א 1 Alternate translation: “the temple” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
6:3 ts4a rc://*/ta/man/translate/translate-bdistance רוּמֵהּ֙ אַמִּ֣ין שִׁתִּ֔ין פְּתָיֵ֖הּ אַמִּ֥ין שִׁתִּֽין 1 If it would be clearer in your language, you can convert these measures into modern units. Alternate translation: “The temple is to be 90 feet high and 90 feet wide” or “The temple is to be 27 meters high and 27 meters wide” (See: [[rc://*/ta/man/translate/translate-bdistance]])
|
||
6:4 q3hv rc://*/ta/man/translate/figs-explicit נִדְבָּכִ֞ין דִּי־אֶ֤בֶן גְּלָל֙ תְּלָתָ֔א וְנִדְבָּ֖ךְ דִּי־אָ֣ע חֲדַ֑ת 1 It is no longer clear exactly what these building instructions mean. They could mean that the walls of the temple should be three layers of stone thick, with a facing of wood on the inside. They could also mean that the walls should be built with one layer of wood on top of every three layers of stone, or that the temple was to have four stories, the lower three of stone and the top one of wood. Whatever the specifics, the implication is that the temple is to be rebuilt in the same way that Solomon originally built it, since 1 Kings 6:36 says that he built its inner court, at least, “with three courses of hewn stone, and a course of cedar beams.” If it would be helpful to your readers, you could say that explicitly. Alternate translation: “and it is to be built of wood and stone just like the original one” (See: [[rc://*/ta/man/translate/figs-explicit]])
|
||
6:4 tny3 rc://*/ta/man/translate/figs-metaphor וְנִ֨פְקְתָ֔א מִן־בֵּ֥ית מַלְכָּ֖א תִּתְיְהִֽב 1 Here, **house** figuratively represents the wealth and income of the king. **House** is a metaphor for property, meaning everything a person keeps in their house, and by extension, everything they own. Alternate translation: “I will pay the expenses from the royal revenue” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
6:4 yh2n rc://*/ta/man/translate/figs-activepassive וְנִ֨פְקְתָ֔א מִן־בֵּ֥ית מַלְכָּ֖א תִּתְיְהִֽב 1 If it would be clearer in your language, you could say this with an active form, and you could say who will do the action. Alternate translation: “I will pay the expenses from the royal revenue” (See: [[rc://*/ta/man/translate/figs-activepassive]])
|
||
6:4 wjxj rc://*/ta/man/translate/figs-123person וְנִ֨פְקְתָ֔א מִן־בֵּ֥ית מַלְכָּ֖א תִּתְיְהִֽב 1 Cyrus speaks of himself here in the third person. Alternate translation: “I will pay the expenses from the royal revenue” (See: [[rc://*/ta/man/translate/figs-123person]])
|
||
6:5 ujut מָאנֵ֣י בֵית־אֱלָהָא֮ דִּ֣י דַהֲבָ֣ה וְכַסְפָּא֒ דִּ֣י נְבֽוּכַדְנֶצַּ֗ר הַנְפֵּ֛ק מִן־הֵיכְלָ֥א דִי־בִירוּשְׁלֶ֖ם וְהֵיבֵ֣ל לְבָבֶ֑ל יַהֲתִיב֗וּן 1 See how you translated the very similar sentence in [5:14](../05/14.md). If it would be clearer in your language, you could change the order of the phrases of this sentence. Alternate translation: “return to the Jews the gold and silver objects which Nebuchadnezzar took out of the temple in Jerusalem and brought to Babylon”
|
||
6:5 vlhj rc://*/ta/man/translate/figs-activepassive מָאנֵ֣י & יַהֲתִיב֗וּן 1 If it would be clearer in your language, you could say this with an active form, as an imperative. Alternate translation: “return these objects to the Jews” (See: [[rc://*/ta/man/translate/figs-activepassive]])
|
||
6:5 bwim rc://*/ta/man/translate/translate-unknown מָאנֵ֣י בֵית־אֱלָהָא֮ 1 **Vessels** specifically means the bowls, basins, and other objects listed in [1:9–10](../01/09.md). These were used during worship in the temple. Alternate translation: “the objects that were used in worship in the temple” (See: [[rc://*/ta/man/translate/translate-unknown]])
|
||
6:5 wl8e rc://*/ta/man/translate/figs-parallelism וִ֠יהָךְ לְהֵיכְלָ֤א דִי־בִירֽוּשְׁלֶם֙ לְאַתְרֵ֔הּ וְתַחֵ֖ת בְּבֵ֥ית אֱלָהָֽא 1 These two phrases mean similar things. Cyrus is saying basically the same thing twice to emphasize how important it is for his officials to carry out this command. You do not need to repeat both phrases in your translation if that might be confusing for your readers. Alternate translation: “Make sure that you put these objects back in the temple, right where they belong in the house of Yahweh in Jerusalem” (See: [[rc://*/ta/man/translate/figs-parallelism]])
|
||
6:5 vo0d rc://*/ta/man/translate/figs-quotemarks וְתַחֵ֖ת בְּבֵ֥ית אֱלָהָֽא 1 Here the scroll ends its quotation from the decree of Cyrus. If you decided in the middle of [6:3](../06/03.md) to mark these words as a quotation within a quotation, you should indicate that ending here with a closing secondary quotation mark or with whatever other punctuation or convention your language uses to indicate the end of a quotation within a quotation. (See: [[rc://*/ta/man/translate/figs-quotemarks]])
|
||
6:5 xrzz rc://*/ta/man/translate/figs-quotemarks וְתַחֵ֖ת בְּבֵ֥ית אֱלָהָֽא 1 Here, the text also ends its quotation from the scroll. If you decided at the start of [6:3](../06/03.md) to mark its words as a quotation, you should indicate that ending here with a closing primary quotation mark or with whatever other punctuation or convention your language uses to indicate the end of a quotation. (See: [[rc://*/ta/man/translate/figs-quotemarks]])
|
||
6:6 f9x5 rc://*/ta/man/translate/figs-ellipsis כְּעַ֡ן 1 Here the book leaves out some of the material that a story would ordinarily need in order to be complete. It jumps right from its quotation from the scroll that was discovered at Ecbatana into the letter that King Darius wrote to Tattenai and his associates in response to what the scroll said. You could say this explicitly if it would be helpful to your readers. Alternate translation: “When King Darius learned from the scroll that Cyrus had ordered the temple to be rebuilt, he sent Tattenai and his associates a letter in answer to their inquiry. He told them what he had learned and then warned them, “Now Tattaenai” (See: [[rc://*/ta/man/translate/figs-ellipsis]])
|
||
6:6 ks97 rc://*/ta/man/translate/figs-quotemarks כְּעַ֡ן 1 Since the book here begins to quote the letter that King Darius sent in reply to Tattenai and his associates, it may be helpful to your readers to indicate this with an opening quotation mark or with whatever other punctuation or convention your language uses to indicate the beginning of a quotation. (See: [[rc://*/ta/man/translate/figs-quotemarks]])
|
||
6:6 wtim rc://*/ta/man/translate/grammar-connect-words-phrases כְּעַ֡ן 1 As in [4:13](../04/13.md), [4:14](../04/14.md), and [4:21](../04/21.md), **now** introduces an important point within a letter. (It is similar to the expression “and now” in [4:10](../04/10.md), [4:11](../04/11.md), [4:17](../04/17.md), and [5:17](../05/17.md).) If your language has a comparable expression that it uses for this same purpose, you can use that in your translation. (See: [[rc://*/ta/man/translate/grammar-connect-words-phrases]])
|
||
6:6 qpqv rc://*/ta/man/translate/figs-123person תַּ֠תְּנַי פַּחַ֨ת עֲבַֽר־נַהֲרָ֜ה שְׁתַ֤ר בּוֹזְנַי֙ וּכְנָוָ֣תְה֔וֹן אֲפַרְסְכָיֵ֔א דִּ֖י בַּעֲבַ֣ר נַהֲרָ֑ה רַחִיקִ֥ין הֲו֖וֹ מִן־תַּמָּֽה 1 Since Darius addresses these men directly at the end of the sentence, we would expect him to say your **companions**, in the second person, rather than **their companions**, in the third person. So it seems that the book is compressing the letter as it quotes it. Based on the other letters that the book quotes in [4:11–16](../04/11.md), [4:17–22](../04/17.md), and [5:7–17](../05/07.md), the full letter probably said something like “To Tattenai, the governor of Beyond-the-River, Shethar-Bozenai, and their companions, the officials who are in Beyond-the-River. Peace. And now,” followed by an explanation that the court officials had discovered a scroll that recorded the decree of Cyrus. Then would follow instructions to these men, beginning “Be far away from there!” But since the quotation from this letter in the book jumps from the list of the recipients’ names right to these instructions, if it would be clearer in your language, you could use the second person throughout. Alternate translation: “Tattenai, the governor of Beyond-the-River, Shethar-Bozenai, and your associates, you officials who are in Beyond-the-River: Be far away from there” (See: [[rc://*/ta/man/translate/figs-123person]])
|
||
6:6 xd9g rc://*/ta/man/translate/translate-names תַּ֠תְּנַי & שְׁתַ֤ר בּוֹזְנַי֙ 1 These are the names of two men. See how you translated them in [5:3](../05/03.md). (See: [[rc://*/ta/man/translate/translate-names]])
|
||
6:6 xk9x וּכְנָוָ֣תְה֔וֹן 1 Alternate translation: “and their associates” or “and your associates”
|
||
6:6 akg1 rc://*/ta/man/translate/figs-metaphor רַחִיקִ֥ין הֲו֖וֹ מִן־תַּמָּֽה 1 King Darius uses a spatial metaphor to indicate figuratively that he wants Tattenai and his associates not to interfere with what the Jews are doing in Jerusalem. The meaning is not simply that they are to stay away physically from that area, since they could still plot against the Jews from a distance (for example, by bribing officials in the royal court, as [4:5](../04/05.md) describes). Alternate translation: “do not interfere with what is happening in Jerusalem” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
6:7 k1ks rc://*/ta/man/translate/figs-parallelism שְׁבֻ֕קוּ לַעֲבִידַ֖ת בֵּית־אֱלָהָ֣א דֵ֑ךְ 1 This sentence means basically the same thing as the last sentence in [6:6](../06/06.md). Darius says essentially the same thing twice for emphasis. You do not need to repeat both phrases in your translation if that might be confusing for your readers. Alternate translation for both sentences: “do not interfere with the rebuilding of the temple in Jerusalem” However, there is a slight difference in meaning, and you could also choose to bring that out in your translation. The second phrase is more specific. It says precisely what Darius wants these Samaritan officials to leave alone. Alternate translation: “Do not interfere with what is happening in Jerusalem. Do not disturb the work on the temple there!” (See: [[rc://*/ta/man/translate/figs-parallelism]])
|
||
6:7 xw40 בֵּית־אֱלָהָ֥א דֵ֖ךְ יִבְנ֥וֹן עַל־אַתְרֵֽהּ 1 As in [5:15](../05/15.md), this expression means “rebuild the temple on its original site.” You could say that as an alternate translation.
|
||
6:8 ci97 rc://*/ta/man/translate/figs-activepassive וּמִנִּי֮ שִׂ֣ים טְעֵם֒ לְמָ֣א דִֽי־תַֽעַבְד֗וּן עִם־שָׂבֵ֤י יְהוּדָיֵא֙ אִלֵּ֔ךְ לְמִבְנֵ֖א בֵּית־אֱלָהָ֣א דֵ֑ךְ 1 If it would be clearer in your language, you could say this with an active form. Alternate translation: “This is what I am commanding you to do to help the elders of the Jews rebuild that temple” (See: [[rc://*/ta/man/translate/figs-activepassive]])
|
||
6:8 njb9 rc://*/ta/man/translate/figs-activepassive וּמִנִּכְסֵ֣י מַלְכָּ֗א דִּ֚י מִדַּת֙ עֲבַ֣ר נַהֲרָ֔ה אָסְפַּ֗רְנָא נִפְקְתָ֛א תֶּהֱוֵ֧א מִֽתְיַהֲבָ֛א לְגֻבְרַיָּ֥א אִלֵּ֖ךְ 1 If it would be clearer in your language, you could say this with an active form, and you could say who would do the action. Alternate translation: “I want you officials to carefully pay the full costs of the rebuilding from the royal treasury from the tribute that you receive in Beyond-the-River province” (See: [[rc://*/ta/man/translate/figs-activepassive]])
|
||
6:8 te7b rc://*/ta/man/translate/figs-123person וּמִנִּכְסֵ֣י מַלְכָּ֗א 1 Darius speaks of himself here in the third person. Alternate translation: “And from my royal revenue” (See: [[rc://*/ta/man/translate/figs-123person]])
|
||
6:8 xfsc rc://*/ta/man/translate/figs-litotes דִּי־לָ֥א לְבַטָּלָֽא 1 **It** here means the work of rebuilding the temple. Darius is using a figure of speech that expresses a strong positive meaning by using a negative word, **not**, together with a word, **stop**, that is the opposite of the intended meaning. If it would be clearer in your language, you could say this in a non-figurative way. Alternate translation: “in order to make sure that the rebuilding is completed successfully” (See: [[rc://*/ta/man/translate/figs-litotes]])
|
||
6:8 yolo דִּי־לָ֥א לְבַטָּלָֽא 1 However, since the book uses the term **stop** when describing the opposition to the temple rebuilding in [4:21](../04/21.md), [4:23](../04/23.md), [4:24](../04/24.md), and [5:5](../05/05.md), you could also choose to use that term to show the connection. Alternate translation: “I do not want anyone to stop the Jews from rebuilding that temple”
|
||
6:9 ouqv rc://*/ta/man/translate/figs-activepassive וּמָ֣ה חַשְׁחָ֡ן וּבְנֵ֣י תוֹרִ֣ין וְדִכְרִ֣ין וְאִמְּרִ֣ין ׀ לַעֲלָוָ֣ן ׀ לֶאֱלָ֪הּ שְׁמַיָּ֟א חִנְטִ֞ין מְלַ֣ח ׀ חֲמַ֣ר וּמְשַׁ֗ח כְּמֵאמַ֨ר כָּהֲנַיָּ֤א דִי־בִירֽוּשְׁלֶם֙ לֶהֱוֵ֨א מִתְיְהֵ֥ב לְהֹ֛ם י֥וֹם ׀ בְּי֖וֹם 1 This sentence, like the one in [5:14](../05/14.md), may be hard for readers to follow because the thing that receives the action comes first, and it consists of a very long phrase. This sentence continues into the next verse. If it would be clearer in your language, you could break it up into four sentences, three in this verse and the last one in verse [10](../06/10.md). You could also use active forms instead of the two passive forms and say who would do the action in each case. Alternate translation: “The priests who are in Jerusalem will tell you what they need. This may include young bulls, rams, and lambs for burnt offerings to the God of heaven, and wheat, salt, wine, and oil. I want you to give them everything they need every single day” (See: [[rc://*/ta/man/translate/figs-activepassive]])
|
||
6:9 kf3e rc://*/ta/man/translate/figs-idiom וּבְנֵ֣י תוֹרִ֣ין 1 This expression refers to young bulls. (See: [[rc://*/ta/man/translate/figs-idiom]])
|
||
6:9 fn3z לַעֲלָוָ֣ן 1 See how you translated this in [3:2](../03/02.md). Review the note there if that would be helpful. Alternate translation: “whole burnt offerings”
|
||
6:9 zxb9 לֶאֱלָ֪הּ שְׁמַיָּ֟א 1 See how you translated this expression in [5:11](../05/11.md). Alternate translation: “the God who rules in heaven”
|
||
6:9 n37a rc://*/ta/man/translate/figs-idiom י֥וֹם ׀ בְּי֖וֹם 1 **Day by day** is an idiom that means every day or every single day. Alternate translation: “every single day” (See: [[rc://*/ta/man/translate/figs-idiom]])
|
||
6:9 wlto rc://*/ta/man/translate/figs-litotes דִּי־לָ֥א שָׁלֽוּ 1 Here the king uses a figure of speech that expresses a strong positive meaning by using a negative word together with a word that is the opposite of the intended meaning. Alternate translation: “make sure that you do this” (See: [[rc://*/ta/man/translate/figs-litotes]])
|
||
6:10 it87 rc://*/ta/man/translate/grammar-connect-logic-goal דִּֽי־לֶהֱוֺ֧ן מְהַקְרְבִ֛ין נִיחוֹחִ֖ין לֶאֱלָ֣הּ שְׁמַיָּ֑א וּמְצַלַּ֕יִן לְחַיֵּ֥י מַלְכָּ֖א וּבְנֽוֹהִי 1 In this phrase, Darius explains the purpose for which he is commanding the actions described in the previous part of this sentence, in [6:9](../06/09.md). If you decided to break that verse into three sentences, you can make this verse a fourth sentence of its own. If it would be clearer in your language, you also could use a term such as “that way” to indicate that Darius is explaining his purpose here. Alternate translation: “that way, the priests can continually offer sweet-smelling sacrifices to the God who rules in heaven and pray that God will preserve my life and the life of my sons.” (See: [[rc://*/ta/man/translate/grammar-connect-logic-goal]])
|
||
6:10 mchh לֶאֱלָ֣הּ שְׁמַיָּ֑א 1 See how you translated this expression in [5:11](../05/11.md). Alternate translation: “the God who rules in heaven”
|
||
6:10 xq28 rc://*/ta/man/translate/figs-123person לְחַיֵּ֥י מַלְכָּ֖א וּבְנֽוֹהִי 1 Darius speaks of himself here in the third person. Alternate translation: “that God will preserve my life and the life of my sons” (See: [[rc://*/ta/man/translate/figs-123person]])
|
||
6:10 a820 rc://*/ta/man/translate/figs-metaphor וּבְנֽוֹהִי 1 This could mean one of two things. (1) It could mean the biological sons of King Darius. Alternate translation: “my sons” (2) **Sons** could figuratively mean descendants, and specifically those whom Darius hoped would succeed him on the throne. As the note to [4:15](../04/15.md) explains, the Persian kings spoke of predecessor kings as their “fathers,” so they may also have spoken of successor kings as their “sons.” Alternate translation: “his successors” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
6:11 em18 rc://*/ta/man/translate/figs-activepassive וּמִנִּי֮ שִׂ֣ים טְעֵם֒ דִּ֣י 1 If it would be clearer in your language, you could say this with an active form. Alternate translation: “and I am commanding that” (See: [[rc://*/ta/man/translate/figs-activepassive]])
|
||
6:11 zdzd rc://*/ta/man/translate/figs-idiom כָל־אֱנָ֗שׁ דִּ֤י יְהַשְׁנֵא֙ פִּתְגָמָ֣א דְנָ֔ה 1 **Change** could mean giving different instructions from what the king had commanded, but it could also mean doing something other than what his decree commands. [6:12](../06/12.md) suggests that changing could mean destroying the temple rather than ensuring that it was rebuilt and maintained. Alternate translation: “if anyone disobeys this edict” (See: [[rc://*/ta/man/translate/figs-idiom]])
|
||
6:11 uqt8 rc://*/ta/man/translate/figs-explicit יִתְנְסַ֥ח אָע֙ מִן־בַּיְתֵ֔הּ וּזְקִ֖יף יִתְמְחֵ֣א עֲלֹ֑הִי 1 This is an implicit reference to one form of capital punishment that the Persians used. Darius assumes that the officials know what he means. Anyone who violates his order is to be lifted up and impaled on a beam of wood from his own house. That is, one end of the beam is to be sharpened so that it will pass through the body of the offender, and he is to be suspended in the air on the beam. Alternate translation: “pull a beam out of his house, sharpen one end, and lift him up and impale him on it” (See: [[rc://*/ta/man/translate/figs-explicit]])
|
||
6:11 w334 rc://*/ta/man/translate/figs-metaphor וּבַיְתֵ֛הּ נְוָל֥וּ יִתְעֲבֵ֖ד עַל־דְּנָֽה 1 The expression **rubbish heap** means figuratively that the house would be so thoroughly destroyed that it would look like a garbage dump. The former site of the house would not necessarily be used as an actual dump. Alternate translation: “and as a further punishment for violating my order, I command you to demolish his house” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
6:11 i9yf rc://*/ta/man/translate/figs-activepassive יִתְנְסַ֥ח אָע֙ מִן־בַּיְתֵ֔הּ & וּבַיְתֵ֛הּ נְוָל֥וּ יִתְעֲבֵ֖ד 1 If it would be clearer in your language, you could say both of these things with active forms, and you could say who did the action. Alternate translation: “pull a beam out of his house and demolish his house” (See: [[rc://*/ta/man/translate/figs-activepassive]])
|
||
6:12 eirc rc://*/ta/man/translate/figs-personification וֵֽאלָהָ֞א דִּ֣י שַׁכִּ֧ן שְׁמֵ֣הּ תַּמָּ֗ה יְמַגַּ֞ר 1 Darius speaks of God’s **name** here as if it were capable of living in a place. The phrase echoes Jewish usage, which Darius may be following deliberately to show his respect for the God whose temple he wants to be rebuilt. The phrase indicates that Jerusalem is the place from which God chose to start making himself known throughout the world. Alternate translation: “And may the God who began to make himself known from Jerusalem destroy” (See: [[rc://*/ta/man/translate/figs-personification]])
|
||
6:12 bajr rc://*/ta/man/translate/figs-metonymy וֵֽאלָהָ֞א דִּ֣י שַׁכִּ֧ן שְׁמֵ֣הּ תַּמָּ֗ה יְמַגַּ֞ר 1 Here, **name** is a figurative way of referring to the fame or reputation of a person. Their fame is described by something associated with it, how well known their name is and how people react to hearing it. Alternate translation: “And may the God who began to make himself known from Jerusalem destroy” (See:[[rc://*/ta/man/translate/figs-metonymy]])
|
||
6:12 jqt7 rc://*/ta/man/translate/figs-idiom יְמַגַּ֞ר 1 This is an idiom that means **destroy**. Alternate translation: “destroy” (See: [[rc://*/ta/man/translate/figs-idiom]])
|
||
6:12 e5ta rc://*/ta/man/translate/figs-idiom כָּל־מֶ֤לֶךְ וְעַם֙ דִּ֣י ׀ יִשְׁלַ֣ח יְדֵ֗הּ 1 Here the expression “who stretches out his hand” means to seek to do harm. Alternate translation: “any king or people who, with harmful intent, attempts” (See: [[rc://*/ta/man/translate/figs-idiom]])
|
||
6:12 mn8y rc://*/ta/man/translate/figs-ellipsis לְהַשְׁנָיָ֛ה לְחַבָּלָ֛ה בֵּית־אֱלָהָ֥א דֵ֖ךְ 1 This could mean one of two things. (1) It could mean that no one is to alter or destroy the temple. Alternate translation: “to alter the design of that temple or destroy it” (2) It could mean that no one is to try to **change** the decree of Darius, in the sense of disobeying or defying, as in the previous verse, so that they can destroy the temple rather than ensure that it is rebuilt. In that case, this letter would be leaving out some of the words that a sentence would ordinarily need in order to be complete. Alternate translation: “to disobey my decree and destroy that temple” (See: [[rc://*/ta/man/translate/figs-ellipsis]])
|
||
6:12 y3sn rc://*/ta/man/translate/figs-informremind דִּ֣י בִירוּשְׁלֶ֑ם 1 Here Darius repeats some background information in order to be very explicit about what temple this decree applies to. Alternate translation: “in Jerusalem” (See: [[rc://*/ta/man/translate/figs-informremind]])
|
||
6:12 hjya rc://*/ta/man/translate/figs-activepassive אֲנָ֤ה דָרְיָ֨וֶשׁ֙ שָׂ֣מֶת טְעֵ֔ם אָסְפַּ֖רְנָא יִתְעֲבִֽד 1 If it would be clearer in your language, you could say this with an active form, and you could say who is to do the action. Alternate translation: “I, King Darius, am issuing this decree. I command you to carry it out exactly and efficiently” (See: [[rc://*/ta/man/translate/figs-activepassive]])
|
||
6:12 yf8s rc://*/ta/man/translate/translate-names דָרְיָ֨וֶשׁ֙ 1 **Darius** is the name of a man. See how you translated it in [4:5](../04/05.md). (See: [[rc://*/ta/man/translate/translate-names]])
|
||
6:12 a8x8 rc://*/ta/man/translate/figs-quotemarks אָסְפַּ֖רְנָא יִתְעֲבִֽד 1 Here the text ends its quotation from the letter that King Darius sent in reply to Tattenai and his associates. If you decided in [6:6](../06/06.md) to mark his words as a quotation, you should indicate that ending here with a closing primary quotation mark or with whatever other punctuation or convention your language uses to indicate the end of a quotation. (See: [[rc://*/ta/man/translate/figs-quotemarks]])
|
||
6:13 x0id rc://*/ta/man/translate/grammar-connect-logic-result אֱ֠דַיִן 1 The word **then** indicates that the sentence it introduces explains the result of what the previous sentences described. Alternate translation: “In response,” (See: [[rc://*/ta/man/translate/grammar-connect-logic-result]])
|
||
6:13 alm6 rc://*/ta/man/translate/translate-names תַּתְּנַ֞י & שְׁתַ֥ר בּוֹזְנַ֖י 1 These are the names of two men. See how you translated them in [5:3](../05/03.md). (See: [[rc://*/ta/man/translate/translate-names]])
|
||
6:13 cdp6 וּכְנָוָתְה֑וֹן 1 Alternate translation: “and their associates”
|
||
6:13 pg74 rc://*/ta/man/translate/figs-explicit לָקֳבֵ֗ל דִּֽי־שְׁלַ֞ח דָּרְיָ֧וֶשׁ מַלְכָּ֛א כְּנֵ֖מָא אָסְפַּ֥רְנָא עֲבַֽדוּ 1 The implication is that these men received the king’s response to their letter, and once they knew what he had commanded, they carried out his orders. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “received the response of King Darius to their letter and immediately carried out exactly what he had ordered” (See: [[rc://*/ta/man/translate/figs-explicit]])
|
||
6:14 pxrv rc://*/ta/man/translate/grammar-connect-logic-result וְשָׂבֵ֤י 1 The word **and** indicates that the sentence it introduces explains the result of what the previous sentence described. Alternate translation: “As a result … the leaders” (See: [[rc://*/ta/man/translate/grammar-connect-logic-result]])
|
||
6:14 iu9r rc://*/ta/man/translate/figs-hendiadys וְשָׂבֵ֤י יְהוּדָיֵא֙ בָּנַ֣יִן וּמַצְלְחִ֔ין 1 The phrase **building and prospering** expresses a single idea by using two words connected with **and**. The word **building** tells what the elders prospered or succeeded in. If it would be clearer in your language, you could express the meaning with a single phrase. Alternate translation: “And the Jewish leaders were rebuilding the temple successfully” (See: [[rc://*/ta/man/translate/figs-hendiadys]])
|
||
6:14 mibx rc://*/ta/man/translate/figs-explicit בִּנְבוּאַת֙ חַגַּ֣י נביאה וּזְכַרְיָ֖ה בַּר־עִדּ֑וֹא 1 As in [5:1](../05/01.md), the implication is that these two men, as God’s messengers, encouraged the Jewish leaders to persevere in the project of rebuilding the temple. Alternate translation: “thanks to the encouragement that Haggai the prophet and Zechariah the son of Iddo gave them in messages from God” (See: [[rc://*/ta/man/translate/figs-explicit]])
|
||
6:14 l5ag rc://*/ta/man/translate/translate-names חַגַּ֣י 1 **Haggai** is the name of a man. See how you translated it in [5:1](../05/01.md). (See: [[rc://*/ta/man/translate/translate-names]])
|
||
6:14 tetn rc://*/ta/man/translate/translate-names וּזְכַרְיָ֖ה בַּר־עִדּ֑וֹא 1 **Zechariah** is the name of a man, and **Iddo** is the name of his father. See how you translated their names in [5:1](../05/01.md). (See: [[rc://*/ta/man/translate/translate-names]])
|
||
6:14 s1jd rc://*/ta/man/translate/figs-hendiadys וּבְנ֣וֹ וְשַׁכְלִ֗לוּ 1 As in [5:11](../05/11.md), the words **built** and **completed** connected with **and** express a single idea. In this section of the book, when the two words are used together, “completed” is another way of saying “built.” (Review the note about this at [4:12](../04/12.md) if that would be helpful.) If it would be clearer in your language, you could express the meaning with a single word. Alternate translation: “And they were able to construct the temple” (See: [[rc://*/ta/man/translate/figs-hendiadys]])
|
||
6:14 d77p rc://*/ta/man/translate/figs-explicit וּבְנ֣וֹ וְשַׁכְלִ֗לוּ 1 The implication is that what the Jewish leaders **built and completed**, that is, constructed, was the temple. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “And they were able to construct the temple” (See: [[rc://*/ta/man/translate/figs-explicit]])
|
||
6:14 mgzk rc://*/ta/man/translate/figs-metaphor מִן־טַ֨עַם֙ אֱלָ֣הּ יִשְׂרָאֵ֔ל 1 Here the book speaks figuratively of the messages that God had sent through the prophets Haggai and Zechariah as a **decree** or command that God had issued to the Jewish leaders to rebuild the temple, much like the decrees that the Persian kings had issued. If it would be clearer in your language, you could describe these messages in a non-figurative way. Alternate translation: “just as the God of Israel had commanded them to do through the prophets” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
6:14 j4jr rc://*/ta/man/translate/figs-explicit וּמִטְּעֵם֙ כּ֣וֹרֶשׁ וְדָרְיָ֔וֶשׁ וְאַרְתַּחְשַׁ֖שְׂתְּא מֶ֥לֶךְ פָּרָֽס 1 Here, the book assumes some knowledge on the part of readers, because by this point in time, only King Cyrus [(1:2–4)](../01/02.md) and King Darius [(6:6–12)](../06/06.md) had issued decrees for the Jerusalem temple to be rebuilt. Artaxerxes was the grandson of Darius, and he would not become king for another 50 years. Moreover, while the book anticipated the reign of Artaxerxes in [4:7–23](../04/07.md), there it recounted how he ordered the temple rebuilding to stop. But the book is assuming that readers will know that Artaxerxes eventually did reverse himself and issue a decree for the maintenance of the Jerusalem temple. The book describes this in [7:12–26](../07/12.md). If it would be helpful to your readers, you could say that explicitly. Alternate translation: “and just as King Cyrus and King Darius of Persia had decreed they should do. King Artaxerxes of Persia later decreed that they should finish the temple” (See: [[rc://*/ta/man/translate/figs-explicit]])
|
||
6:14 e83b rc://*/ta/man/translate/figs-informremind כּ֣וֹרֶשׁ וְדָרְיָ֔וֶשׁ וְאַרְתַּחְשַׁ֖שְׂתְּא מֶ֥לֶךְ פָּרָֽס 1 Here the book repeats some background information to remind readers who these men were. The phrase **the king of Persia** applies to each of them. Alternate translation: “King Cyrus and King Darius of Persia and King Artaxerxes of Persia” (See: [[rc://*/ta/man/translate/figs-informremind]])
|
||
6:14 fwlf rc://*/ta/man/translate/translate-names כּ֣וֹרֶשׁ וְדָרְיָ֔וֶשׁ וְאַרְתַּחְשַׁ֖שְׂתְּא 1 These are the names of men. See how you translated them in [1:1](../01/01.md), [4:5](../04/05.md), and [4:7](../04/07.md). (See: [[rc://*/ta/man/translate/translate-names]])
|
||
6:15 zqs3 rc://*/ta/man/translate/grammar-connect-logic-result וְשֵׁיצִיא֙ 1 The word **and** indicates that the sentence it introduces explains the results of what the previous sentence described. Alternate translation: “As a result … they finished building” (See: [[rc://*/ta/man/translate/grammar-connect-logic-result]])
|
||
6:15 q4v5 rc://*/ta/man/translate/figs-activepassive וְשֵׁיצִיא֙ בַּיְתָ֣ה דְנָ֔ה 1 If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “The Jewish leaders finished rebuilding the temple” (See: [[rc://*/ta/man/translate/figs-activepassive]])
|
||
6:15 mz6f rc://*/ta/man/translate/figs-metaphor בַּיְתָ֣ה דְנָ֔ה 1 As in [5:3](../05/03.md), **house** here is a figurative way of saying temple. Alternate translation: “this temple” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
6:15 c1qx rc://*/ta/man/translate/translate-ordinal עַ֛ד י֥וֹם תְּלָתָ֖ה לִירַ֣ח אֲדָ֑ר 1 The Hebrew uses a cardinal number here, **three**, but there is not a significant difference in meaning between that and the way the Hebrew uses an ordinal number, **third**, in similar contexts elsewhere. If your language customarily uses ordinals for the numbers of days, you can do that here in your translation. Alternate translation: “by the third day of the month of Adar” (See: [[rc://*/ta/man/translate/translate-ordinal]])
|
||
6:15 i2k0 rc://*/ta/man/translate/translate-hebrewmonths עַ֛ד י֥וֹם תְּלָתָ֖ה לִירַ֣ח אֲדָ֑ר 1 You could convert the Hebrew day and month into an approximate date on the calendar that your culture uses. However, the Jews used a lunar calendar, so if you use a solar calendar, the date will be different every year and the translation will not be entirely accurate. So you may just want to give the number of the day and the name of the month on the Hebrew calendar. Alternate translation: “by the third day of the month of Adar” (See: [[rc://*/ta/man/translate/translate-hebrewmonths]])
|
||
6:15 bhp9 rc://*/ta/man/translate/translate-ordinal שְׁנַת־שֵׁ֔ת לְמַלְכ֖וּת דָּרְיָ֥וֶשׁ מַלְכָּֽא 1 The Hebrew uses a cardinal number here, **six**, but there is not a significant difference in meaning between that and the way the Hebrew uses an ordinal number, **sixth**, in similar contexts elsewhere. If your language customarily uses ordinals for the numbers of years, you can do that here in your translation. Alternate translation: “in the sixth year of the reign of Darius as king of Persia” (See: [[rc://*/ta/man/translate/translate-ordinal]])
|
||
6:16 xnpw rc://*/ta/man/translate/grammar-connect-time-sequential וַעֲבַ֣דוּ 1 The word **and** indicates that the event the story will now relate came after the events it has just described. If it would be clearer in your language, you could show this relationship by using a word such as **then**. (See: [[rc://*/ta/man/translate/grammar-connect-time-sequential]])
|
||
6:16 ajjz rc://*/ta/man/translate/figs-metaphor בְנֵֽי־יִ֠שְׂרָאֵל 1 **Sons** figuratively means descendants. Here the book envisions all of the Israelites as descendants of the patriarch Jacob, who was also known as Israel. The expression comprises the three groups that are listed next, the priests, Levites, and other Jews. Alternate translation: “the Israelites” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
6:16 cq1q rc://*/ta/man/translate/figs-idiom וּשְׁאָ֣ר בְּנֵי־גָלוּתָ֗א 1 As indicated in [2:1](../02/01.md) and [8:35](../08/35.md), the phrase **the sons of the exile** refers specifically to the group of Jewish people who returned to the land of Judah from Babylon after King Nebuchadnezzar had conquered Jerusalem and had taken many Jews as captives to Babylon. Alternate translation: “and the Jews who had returned from exile” or “and the Jews who had returned to their homeland” (See: [[rc://*/ta/man/translate/figs-idiom]])
|
||
6:16 z1u1 rc://*/ta/man/translate/figs-abstractnouns וַעֲבַ֣דוּ & חֲנֻכַּ֛ת בֵּית־אֱלָהָ֥א דְנָ֖ה בְּחֶדְוָֽה 1 The abstract noun **dedication** refers to a special ceremony the Israelites conducted to set the temple apart as a place for the worship of Yahweh. If it would be clearer in your language, you could translate the idea behind this word with a verb such as “dedicate.” Alternate translation: “joyfully dedicated this temple” (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
|
||
6:17 iel9 rc://*/ta/man/translate/figs-abstractnouns וְהַקְרִ֗בוּ לַחֲנֻכַּת֮ בֵּית־אֱלָהָ֣א דְנָה֒ 1 As in the previous sentence, the abstract noun **dedication** refers to a special ceremony that the Israelites conducted. Once again you could translate the idea behind this word with a verb such as “dedicate.” Alternate translation: “As they dedicated this temple, they offered” (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
|
||
6:17 r49v rc://*/ta/man/translate/figs-explicit וְהַקְרִ֗בוּ & תּוֹרִ֣ין מְאָ֔ה דִּכְרִ֣ין מָאתַ֔יִן אִמְּרִ֖ין אַרְבַּ֣ע מְאָ֑ה וּצְפִירֵ֨י עִזִּ֜ין לחטיא & תְּרֵֽי־עֲשַׂ֔ר 1 The implication, as [6:9](../06/09.md) indicates explicitly, is that the bulls, rams, and lambs were used for whole burnt offerings. If it would be helpful, review the note to [3:2](../03/02.md) about what whole burnt offerings were and why they were offered. Alternate translation: “they offered 100 bulls, 200 rams, and 400 lambs as whole burnt offerings and 12 male goats as a sin offering” (See: [[rc://*/ta/man/translate/figs-explicit]])
|
||
6:17 j5b6 rc://*/ta/man/translate/figs-idiom וּצְפִירֵ֨י עִזִּ֜ין 1 A male goat is called a buck. So this expression, **bucks of goats**, means the same thing as male goats in [8:35](../08/35.md) (See: [[rc://*/ta/man/translate/figs-idiom]])
|
||
6:17 quwd rc://*/ta/man/translate/figs-explicit וּצְפִירֵ֨י עִזִּ֜ין & תְּרֵֽי־עֲשַׂ֔ר לְמִנְיָ֖ן שִׁבְטֵ֥י יִשְׂרָאֵֽל 1 The book assumes that readers will know that there were twelve tribes in Israel, so the twelve goats could symbolically represent the entire nation. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “12 male goats … one for each of the 12 tribes of Israel” (See: [[rc://*/ta/man/translate/figs-explicit]])
|
||
6:18 r0gx rc://*/ta/man/translate/grammar-connect-time-sequential וַהֲקִ֨ימוּ 1 The word **and** indicates that the event the story will now relate came after the event it has just described. If it would be clearer in your language, you could show this relationship by using a word such as “then.” (See: [[rc://*/ta/man/translate/grammar-connect-time-sequential]])
|
||
6:18 zkjf rc://*/ta/man/translate/figs-metaphor וַהֲקִ֨ימוּ כָהֲנַיָּ֜א & וְלֵוָיֵא֙ 1 Here, **stand** is a figurative way of saying that a person has assumed the duties of their office. So to cause someone to stand is to appoint them to those duties and install them in that office. Alternate translation: “And they appointed the priests and Levites to serve in the temple” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
6:18 iix1 rc://*/ta/man/translate/figs-explicit כָהֲנַיָּ֜א בִּפְלֻגָּתְה֗וֹן וְלֵוָיֵא֙ בְּמַחְלְקָ֣תְה֔וֹן 1 The book assumes that readers will know that these **divisions** and **sections** were groups of priests and Levites, respectively, that served in the temple for a week at a time. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “They appointed that priests and the Levites to serve in the temple in groups for a week at a time” (See: [[rc://*/ta/man/translate/figs-explicit]])
|
||
6:18 ba06 rc://*/ta/man/translate/figs-metaphor עַל־עֲבִידַ֥ת אֱלָהָ֖א דִּ֣י בִירוּשְׁלֶ֑ם 1 Here the book describes God in a spatial metaphor as if he lived in the city of Jerusalem. This is a figurative reference to the way God’s presence was in the temple in Jerusalem. Alternate translation: “to lead the worship of God in the temple in Jerusalem” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
6:18 vt19 כִּכְתָ֖ב סְפַ֥ר מֹשֶֽׁה 1 Alternate translation: “as it is written in the book of Moses” or “as God commanded in the law of Moses”
|
||
6:19 g898 rc://*/ta/man/translate/grammar-connect-logic-result וַיַּעֲשׂ֥וּ בְנֵי־הַגּוֹלָ֖ה אֶת־הַפָּ֑סַח 1 The phrase at the beginning of this sentence indicates that it explains the results of what the previous sentence described. (As [6:20](../06/20.md) explains, because the priests and Levites had been assigned to their duties, festivals like this could be observed again.) Alternate translation: “As a result, the Jews who had returned from exile were able to celebrate Passover” (See: [[rc://*/ta/man/translate/grammar-connect-logic-result]])
|
||
6:19 gdi0 rc://*/ta/man/translate/writing-newevent וַיַּעֲשׂ֥וּ 1 The word **and** introduces a new event in the story. You do not need to represent it in your translation unless your language has a similar expression that it characteristically uses. (See: [[rc://*/ta/man/translate/writing-newevent]])
|
||
6:19 iy2d rc://*/ta/man/translate/figs-idiom בְנֵי־הַגּוֹלָ֖ה 1 See how you translated this expression in [6:16](../06/16.md). Alternate translation: “the Jews who had returned to their homeland” (See: [[rc://*/ta/man/translate/figs-idiom]])
|
||
6:19 hfmy rc://*/ta/man/translate/translate-unknown אֶת־הַפָּ֑סַח 1 **Passover** is the name of a religious festival that the law of Moses commanded the Jews to celebrate every year to remember how God had rescued their ancestors from slavery in Egypt. (See: [[rc://*/ta/man/translate/translate-unknown]])
|
||
6:19 jw76 rc://*/ta/man/translate/translate-ordinal בְּאַרְבָּעָ֥ה עָשָׂ֖ר לַחֹ֥דֶשׁ הָרִאשֽׁוֹן 1 The Hebrew uses a cardinal number here, **14**, but there is not a significant difference in meaning between that and the way the Hebrew uses an ordinal number, fourteenth, in similar contexts elsewhere. If your language customarily uses ordinals for the numbers of days, you can do that here in your translation. Alternate translation: “on the fourteenth day of the first month” (See: [[rc://*/ta/man/translate/translate-ordinal]])
|
||
6:19 j6lm rc://*/ta/man/translate/translate-hebrewmonths בְּאַרְבָּעָ֥ה עָשָׂ֖ר לַחֹ֥דֶשׁ הָרִאשֽׁוֹן 1 You could convert the Hebrew day and month into an approximate date on the calendar that your culture uses. However, the Jews used a lunar calendar, so if you use a solar calendar, the date will be different every year and the translation will not be entirely accurate. So you may just want to use the numbers of the Hebrew day and month. Alternate translation: “on the fourteenth day of the first month” (See: [[rc://*/ta/man/translate/translate-hebrewmonths]])
|
||
6:19 k52r rc://*/ta/man/translate/figs-explicit בְּאַרְבָּעָ֥ה עָשָׂ֖ר לַחֹ֥דֶשׁ הָרִאשֽׁוֹן 1 This means the first month of the following year. Since Adar is the last month in the Jewish calendar, this was only a few weeks after the temple was finished. The implication is that the Jewish leaders had been able to complete that work and install the priests and Levites in time to celebrate this festival. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “only a few weeks later, on the fourteenth day of the first month” (See: [[rc://*/ta/man/translate/figs-explicit]])
|
||
6:20 ibwf rc://*/ta/man/translate/grammar-connect-logic-result כִּ֣י 1 The word **for** indicates that the sentence it introduces explains the reason why the action described in the previous sentence was possible. Alternate translation: “They were able to do this because” (See: [[rc://*/ta/man/translate/grammar-connect-logic-result]])
|
||
6:20 ahmg rc://*/ta/man/translate/figs-idiom הִֽטַּהֲר֞וּ הַכֹּהֲנִ֧ים וְהַלְוִיִּ֛ם כְּאֶחָ֖ד כֻּלָּ֣ם טְהוֹרִ֑ים 1 As in [3:9](../03/09.md), **as one** is an idiom that means that these priests and Levites all behaved as if they were a single person, that is, they all did the same thing. Alternate translation: “Every single one of the priests and Levites had purified himself” (See: [[rc://*/ta/man/translate/figs-idiom]])
|
||
6:20 rjm2 rc://*/ta/man/translate/figs-parallelism הִֽטַּהֲר֞וּ & כְּאֶחָ֖ד כֻּלָּ֣ם טְהוֹרִ֑ים 1 These two phrases mean the same thing. The book uses the repetition for emphasis and clarity. You do not need to repeat both phrases in your translation if that might be confusing for your readers. Alternate translation: “every single one had purified himself” (See: [[rc://*/ta/man/translate/figs-parallelism]])
|
||
6:20 j34t rc://*/ta/man/translate/figs-metaphor הִֽטַּהֲר֞וּ 1 Being pure figuratively represents being acceptable to God. Alternate translation: “performed a ceremony to show that they wanted to be acceptable to God” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
6:20 ryyj rc://*/ta/man/translate/figs-explicit וַיִּשְׁחֲט֤וּ הַפֶּ֨סַח֙ 1 The book assumes that readers will know that the **Passover** celebration included a special meal of lamb. Following God's instructions, the Israelites had slaughtered lambs to eat on the night before they left Egypt, and they had put the blood of the lambs on their doorframes so that God would pass over their houses and everyone inside would be safe. If it would be helpful to your readers, you could say this explicitly. Alternate translation: “And they slaughtered lambs for the special Passover meal” (See: [[rc://*/ta/man/translate/figs-explicit]])
|
||
6:20 cgbl rc://*/ta/man/translate/translate-names הַפֶּ֨סַח֙ 1 See how you translated the name of this festival in [6:19](../06/19.md). (See: [[rc://*/ta/man/translate/translate-names]])
|
||
6:20 b9et rc://*/ta/man/translate/figs-idiom בְּנֵ֣י הַגּוֹלָ֔ה 1 See how you translated this expression in [6:16](../06/16.md). Alternate translation: “the Jews who had returned to their homeland” (See: [[rc://*/ta/man/translate/figs-idiom]])
|
||
6:20 m6ql rc://*/ta/man/translate/figs-metaphor וְלַאֲחֵיהֶ֥ם הַכֹּהֲנִ֖ים 1 Here, **brothers** is a figurative way of saying fellow priests, although it is possible that this group included some of the biological brothers of the priests who slaughtered the lambs. Alternate translation: “and for their fellow priests” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
6:21 dpio rc://*/ta/man/translate/figs-metaphor וַיֹּאכְל֣וּ בְנֵֽי־יִשְׂרָאֵ֗ל 1 **Sons** here figuratively means descendants. The book is envisioning all of the Israelites as descendants of the patriarch Jacob, who was also known as Israel. Alternate translation: “And the Israelites ate” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
6:21 zqei rc://*/ta/man/translate/figs-ellipsis וַיֹּאכְל֣וּ בְנֵֽי־יִשְׂרָאֵ֗ל 1 Here the book leaves out some of the words that a sentence would ordinarily need in order to be complete. Alternate translation: “And the Israelites ate the Passover meal” (See: [[rc://*/ta/man/translate/figs-ellipsis]])
|
||
6:21 n0yo rc://*/ta/man/translate/figs-explicit וְכֹ֗ל הַנִּבְדָּ֛ל מִטֻּמְאַ֥ת גּוֹיֵֽ־הָאָ֖רֶץ אֲלֵהֶ֑ם לִדְרֹ֕שׁ לַֽיהוָ֖ה 1 This could mean one of several things. (1) It could be referring to people from other nations who had converted and become Jews. Alternate translation: “and anyone from another nation who had abandoned their former practices and become a Jew and would now worship and obey Yahweh” (2) It could be referring to Israelites who had not been taken into exile but who had adopted the customs and practices of the other people groups that had come to live in the former Jewish homeland. Alternate translation: “as well as Israelites who had not gone into exile, who had adopted foreign practices, but who would now join the returned exiles in worshiping and obeying Yahweh” (3) It might not be a reference to a distinct group, but rather a description of something additional that was true of the people in the first group who celebrated the Passover. This is the interpretation that UST follows. Alternate translation: “that is, all those returned exiles who resolved to reject foreign practices and to worship and obey Yahweh.” (See: [[rc://*/ta/man/translate/figs-explicit]].)
|
||
6:21 p72z rc://*/ta/man/translate/figs-metaphor וְכֹ֗ל הַנִּבְדָּ֛ל מִטֻּמְאַ֥ת גּוֹיֵֽ־הָאָ֖רֶץ 1 Being **separated** from uncleanness represents refusing to do things that make people unclean. Alternate translation: “and everyone who refused to do the things that made them unclean that the other people groups living in the land did” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
6:21 alu2 rc://*/ta/man/translate/figs-metaphor מִטֻּמְאַ֥ת גּוֹיֵֽ־הָאָ֖רֶץ 1 Here, **uncleanness** figuratively represents being unacceptable to God. Alternate translation: “from the things that made the nations around them unacceptable to God” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
6:21 slp3 rc://*/ta/man/translate/figs-idiom גּוֹיֵֽ־הָאָ֖רֶץ 1 Like **the people of the land** in [4:4](../04/04.md), this expression refers to the non-Israelite people groups who were living in this area. (Review the note at [4:4](../04/04.md) if that would be helpful.) Alternate translation: “the foreign people groups living nearby” (See: [[rc://*/ta/man/translate/figs-idiom]])
|
||
6:21 tyz7 rc://*/ta/man/translate/figs-metaphor לִדְרֹ֕שׁ לַֽיהוָ֖ה 1 To **seek** Yahweh figuratively means to choose to know, worship, and obey him. Alternate translation: “to worship and obey Yahweh” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
6:21 mamh rc://*/ta/man/translate/figs-informremind אֱלֹהֵ֥י יִשְׂרָאֵֽל 1 As in [4:1](../04/01.md), this phrase provides further background information about who Yahweh is. In context, it helps distinguish Yahweh from the gods of the nations of the land. Alternate translation: “Yahweh, the God whom the people of Israel worshiped” (See: [[rc://*/ta/man/translate/figs-informremind]])
|
||
6:22 mk5t rc://*/ta/man/translate/grammar-connect-time-sequential וַיַּֽעֲשׂ֧וּ 1 This phrase indicates that the event the story will now relate came after the event it has just described. If it would be clearer in your language, you could show this relationship by using a word such as “then.” (See: [[rc://*/ta/man/translate/grammar-connect-time-sequential]])
|
||
6:22 nq0t rc://*/ta/man/translate/translate-names וַיַּֽעֲשׂ֧וּ חַג־מַצּ֛וֹת שִׁבְעַ֥ת יָמִ֖ים בְּשִׂמְחָ֑ה 1 **Feast of Unleavened Bread** is the name of another religious festival that the law of Moses commanded the Jews to celebrate every year to remember how God had rescued their ancestors from slavery in Egypt. The term **Unleavened Bread** refers to bread that is made without yeast or other leavening. When God freed the Israelites from slavery in Egypt, he told them to flee quickly without waiting for their bread to rise. Unleavened bread is served in the yearly Passover meal in remembrance of that time. For the next week after Passover, the Jews are still not to eat any leavened bread. The beginning and end of that week are marked by special ceremonies. Alternate translation: “For the next seven days, they joyfully celebrated the Festival of Unleavened Bread” (See: [[rc://*/ta/man/translate/translate-names]])
|
||
6:22 p2re rc://*/ta/man/translate/grammar-connect-logic-result כִּ֣י ׀ שִׂמְּחָ֣ם יְהוָ֗ה וְֽהֵסֵ֞ב לֵ֤ב מֶֽלֶךְ־אַשּׁוּר֙ עֲלֵיהֶ֔ם לְחַזֵּ֣ק יְדֵיהֶ֔ם בִּמְלֶ֥אכֶת בֵּית־הָאֱלֹהִ֖ים 1 This part of the sentence gives the reason for the results that the earlier part of the sentence describes, the joyful celebration of the Festival of Unleavened Bread. Within this part of the sentence, the first phrase describes the results of what comes afterwards. If it would be clearer in your language, you could break the entire sentence into several sentences, and make the earlier part about the festival to come at the end. You also could show the connection by using a phrase such as “and so” before the third sentence. Alternate translation: “Yahweh had made King Darius of Persia to feel favorable toward the Jews so that he supported the rebuilding of the temple. This had made the people very happy, and so” (See: [[rc://*/ta/man/translate/grammar-connect-logic-result]])
|
||
6:22 k6q8 rc://*/ta/man/translate/figs-metaphor וְֽהֵסֵ֞ב לֵ֤ב מֶֽלֶךְ־אַשּׁוּר֙ עֲלֵיהֶ֔ם 1 Here, **the heart** figuratively represents the thoughts and the will. Turning the king’s heart towards the Jews figuratively means that Yahweh made him think and feel differently about the work of the temple. Alternate translation: “and made King Darius of Persia favorable toward the Jews” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
6:22 x9ls מֶֽלֶךְ־אַשּׁוּר֙ 1 This phrase actually refers to Darius, the king of Persia. But since the Persian Empire was the heir to the Assyrian Empire, Darius could be addressed by this title as well. (See the note to [4:15](../04/15.md) that explains that the Persian kings considered their “fathers” or predecessor kings to include the Assyrian and Babylonian kings whose empires they had absorbed.) Alternate translation: “King Darius of Persia”
|
||
6:22 m7l7 rc://*/ta/man/translate/figs-informremind אֱלֹהֵ֥י יִשְׂרָאֵֽל 1 As in [4:1](../04/01.md), this phrase provides further background information about who Yahweh is. In context, it helps distinguish Yahweh from the gods of the nations of the land. Alternate translation: “Yahweh, the God whom the people of Israel worshiped” (See: [[rc://*/ta/man/translate/figs-informremind]])
|
||
7:intro p3he 0 # Ezra 07 General Notes\n\n## Structure and formatting\n\nEzra begins his religious reforms.\n\n## Special concepts in this chapter\n\n### God’s Law\n\nThe people no longer know the law of Moses. Therefore, the king allows Ezra to return to Judea to teach the people about God’s law. Many people go with him. (See: [[rc://*/tw/dict/bible/kt/lawofmoses]])
|
||
7:1 h549 rc://*/ta/man/translate/writing-newevent וְאַחַר֙ הַדְּבָרִ֣ים הָאֵ֔לֶּה 1 This phrase, common in Hebrew storytelling, indicates that the book will now relate events that occurred some time after the events it has described to this point. (Nearly sixty years went by between the sixth year of the reign of Darius, when the Jews finished rebuilding the temple, [6:15](../06/15.md), and the seventh year of Artaxerxes, who was the grandson of Darius, when Ezra traveled to Jerusalem, [7:6](../07/06.md).) If your language has a similar phrase that indicates this same thing, you can use that in your translation. (See: [[rc://*/ta/man/translate/writing-newevent]])
|
||
7:1 qol2 rc://*/ta/man/translate/translate-names אַרְתַּחְשַׁ֣סְתְּא 1 **Artaxerxes** is the name of a man. See how you translated it in [4:7](../04/07.md). (See: [[rc://*/ta/man/translate/translate-names]])
|
||
7:1 uerz rc://*/ta/man/translate/figs-explicit עֶזְרָא֙ 1 Ezra’s genealogy in [7:1–6](../07/01.md) traces Ezra back to Aaron in a list of 16 ancestors. As is common in ancient genealogies, this list almost certainly does not include all of the generations between Aaron and Ezra. Aaron [(7:5)](../07/05.md) was the first high priest under the law of Moses and the first to serve in the tabernacle. Azariah [(7:3)](../07/03.md) was the first high priest to serve in the temple that Solomon built, which this book describes in [5:11](../05/11.md). Seraiah was the last high priest to serve in that temple. The Babylonians executed him when they conquered Jerusalem and destroyed the temple. The names in the list are arranged so that there will be seven generations between Aaron and Azariah, and seven generations between Azariah and Ezra, with Seraiah listed as the last generation before Ezra. If you have the freedom to use formatting creatively in your translation, you could make the implicit information about Aaron, Azariah, and Seraiah explicit and format this genealogy in a way that will highlight its purpose and design. Alternate translation and formatting:\n\nEzra—\n\nthe descendant of Seraiah, the last high priest in Solomon’s temple,\nthe son of Azariah,\nthe son of Hilkiah,\nthe son of Shallum,\nthe son of Zadok,\nthe descendant of Ahitub,\nthe descendant of Amariah,\n\nthe son of Azariah, the first high priest in Solomon’s temple,\n\nthe descendant of Meraioth,\nthe son of Zerahiah,\nthe son of Uzzi,\nthe son of Bukki,\nthe son of Abishua,\nthe son of Phinehas,\nthe son of Eleazar,\n\nthe son of Aaron, the first high priest in the tabernacle\n\n—this Ezra\n\n(See: [[rc://*/ta/man/translate/figs-explicit]])
|
||
7:1 u6xs rc://*/ta/man/translate/translate-names עֶזְרָא֙ 1 **Ezra** is the name of a man. (See: [[rc://*/ta/man/translate/translate-names]])
|
||
7:1 n9di rc://*/ta/man/translate/figs-metaphor בֶּן־שְׂרָיָ֔ה בֶּן־עֲזַרְיָ֖ה בֶּן־חִלְקִיָּֽה 1 In general, in the list in [7:1–6](../07/01.md), **son** figuratively means descendant. However, in many cases a man actually is the biological son of the next man on the list. So for your translation, you will need to decide whether to use the figurative expression **son**, which can also be literally true in many cases, or the non-figurative expression “descendant,” which is true in every case, or to say “son” for actual sons and “descendant” for descendants who are not actual sons. Choosing that last option would help show that the men on the list have been selected to make a certain number and arrangement, as explained in an earlier note. Alternative translations will illustrate this last option for each verse. Here, Alternate translation: “the descendant of Seraiah, the son of Azariah, the son of Hilkiah” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
7:1 gcr6 rc://*/ta/man/translate/translate-names שְׂרָיָ֔ה & עֲזַרְיָ֖ה & חִלְקִיָּֽה 1 These are the names of three men. (See: [[rc://*/ta/man/translate/translate-names]])
|
||
7:2 iy78 בֶּן־שַׁלּ֥וּם בֶּן־צָד֖וֹק בֶּן־אֲחִיטֽוּב 1 Alternate translation: “the son of Shallum, the son of Zadok, the descendant of Ahitub”
|
||
7:2 e2ek rc://*/ta/man/translate/translate-names שַׁלּ֥וּם & צָד֖וֹק & אֲחִיטֽוּב 1 These are the names of three men. (See: [[rc://*/ta/man/translate/translate-names]])
|
||
7:3 rqiw בֶּן־אֲמַרְיָ֥ה בֶן־עֲזַרְיָ֖ה בֶּן־מְרָיֽוֹת 1 Alternate translation: “the descendant of Amariah, the son of Azariah, the descendant of Meraioth”
|
||
7:3 h5gv rc://*/ta/man/translate/translate-names אֲמַרְיָ֥ה & עֲזַרְיָ֖ה & מְרָיֽוֹת 1 These are the names of three men. (See: [[rc://*/ta/man/translate/translate-names]])
|
||
7:4 swtv בֶּן־זְרַֽחְיָ֥ה בֶן־עֻזִּ֖י בֶּן־בֻּקִּֽי 1 Even if you have decided to use non-figurative terminology, unless you have chosen to use the term “descendant” throughout this list, you can say “son” in each case here because each of these men was the actual father of the man whose name precedes his. Alternate translation: “the son of Zerahiah, the son of Uzzi, the son of Bukki”
|
||
7:4 zd73 rc://*/ta/man/translate/translate-names זְרַֽחְיָ֥ה & עֻזִּ֖י & בֻּקִּֽי 1 These are the names of three men. (See: [[rc://*/ta/man/translate/translate-names]])
|
||
7:5 sj6v בֶּן־אֲבִישׁ֗וּעַ בֶּן־פִּֽינְחָס֙ בֶּן־אֶלְעָזָ֔ר בֶּן־אַהֲרֹ֥ן 1 Here again, unless you have chosen to use the term “descendant” throughout this list, you can say “son” in each case here because each of these men was the actual father of the man whose name precedes his. Alternate translation: “the son of Abishua, the son of Phinehas, the son of Eleazar, the son of Aaron”
|
||
7:5 jvt2 rc://*/ta/man/translate/translate-names אֲבִישׁ֗וּעַ & פִּֽינְחָס֙ & אֶלְעָזָ֔ר & אַהֲרֹ֥ן 1 These are the names of four men. (See: [[rc://*/ta/man/translate/translate-names]])
|
||
7:5 t064 rc://*/ta/man/translate/figs-informremind הַכֹּהֵ֖ן הָרֹֽאשׁ 1 Here the book provides some background information to remind readers of who Aaron was. Alternate translation: “the high priest” (See: [[rc://*/ta/man/translate/figs-informremind]])
|
||
7:5 z67m rc://*/ta/man/translate/figs-metaphor הַכֹּהֵ֖ן הָרֹֽאשׁ 1 Here, **head** is a figurative way of saying “leader.” Specifically, it means that Aaron was the leader of the priests, or the high priest. Alternate translation: “the high priest” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
7:5 pqgw rc://*/ta/man/translate/figs-explicit הַכֹּהֵ֖ן הָרֹֽאשׁ 1 The book assumes that readers will know that Aaron was the first high priest to serve in the tabernacle when God gave the law to Moses, his brother. Alternate translation: “the first high priest” (See: [[rc://*/ta/man/translate/figs-explicit]])
|
||
7:6 ol9o rc://*/ta/man/translate/figs-idiom ה֤וּא עֶזְרָא֙ עָלָ֣ה מִבָּבֶ֔ל 1 The book says that Ezra **went up** because he needed to travel from a river valley up into the mountains in order to return from exile in Babylon to Jerusalem. Alternate translation: “this Ezra returned from Babylon to Jerusalem” (See: [[rc://*/ta/man/translate/figs-idiom]])
|
||
7:6 xd8u rc://*/ta/man/translate/writing-background וְהֽוּא־סֹפֵ֤ר מָהִיר֙ בְּתוֹרַ֣ת מֹשֶׁ֔ה אֲשֶׁר־נָתַ֥ן יְהוָ֖ה אֱלֹהֵ֣י יִשְׂרָאֵ֑ל 1 This is background information that helps identify Ezra further. Alternate translation: “and he had carefully studied the law that Yahweh, the God of Israel, had given through Moses” (See: [[rc://*/ta/man/translate/writing-background]])
|
||
7:6 w6u9 rc://*/ta/man/translate/figs-metaphor וַיִּתֶּן־ל֣וֹ הַמֶּ֗לֶךְ כְּיַד־יְהוָ֤ה אֱלֹהָיו֙ עָלָ֔יו כֹּ֖ל בַּקָּשָׁתֽוֹ 1 Here, **hand** figuratively represents action, and in this context the expression **the hand of Yahweh his God upon him** indicates that Ezra enjoyed Yahweh’s care, protection, and favor. (The expression has a similar sense to the one in [5:5](../05/05.md), **the eye of God was on the elders of the Jews.**) Alternate translations: “And King Artaxerxes gave Ezra everything he asked for because Yahweh, his God, was helping him” or “And King Artaxerxes gave Ezra everything he asked for because Yahweh, his God, was showing him favor” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
7:7 tof2 rc://*/ta/man/translate/grammar-connect-time-simultaneous וַיַּֽעֲל֣וּ 1 This phrase indicates that the event this sentence describes took place at the same time as the event the story has just related. If it would be clearer in your language, you could show this relationship in this case by using a phrase such as “At the same time, some went up” (See: [[rc://*/ta/man/translate/grammar-connect-time-simultaneous]])
|
||
7:7 n433 rc://*/ta/man/translate/figs-metaphor מִבְּנֵֽי־יִ֠שְׂרָאֵל 1 **Sons** here figuratively means descendants. Here the book envisions all of the Israelites as descendants of the patriarch Jacob, who was also known as Israel. Alternate translation: “from among the Israelites” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
7:7 myus rc://*/ta/man/translate/translate-names וְהַלְוִיִּ֜ם 1 See how you translated this term in [2:40](../02/40.md). Review the explanation in the note there if that would be helpful. (See: [[rc://*/ta/man/translate/translate-names]])
|
||
7:7 tj7t וְהַמְשֹׁרְרִ֧ים 1 This is the same occupational group as in [2:41](../02/41.md). Review the explanation in the note there if that would be helpful.
|
||
7:7 zwq2 וְהַשֹּׁעֲרִ֛ים 1 This is the same occupational group as in [2:42](../02/42.md). Review the explanation in the note there if that would be helpful.
|
||
7:7 szwv rc://*/ta/man/translate/translate-names וְהַנְּתִינִ֖ים 1 See how you translated this term in [2:43](../02/43.md). Review the explanation in the note there if that would be helpful. Alternate translation: “the temple servants” (See: [[rc://*/ta/man/translate/translate-names]])
|
||
7:7 u61a rc://*/ta/man/translate/figs-idiom וַיַּֽעֲל֣וּ & אֶל־יְרוּשָׁלִָ֑ם 1 The book says **went up** because these people had to travel from a river valley up into the mountains in order to return from their places of exile to Jerusalem. Alternate translation: “traveled to Jerusalem” (See: [[rc://*/ta/man/translate/figs-idiom]])
|
||
7:7 tt66 rc://*/ta/man/translate/translate-ordinal בִּשְׁנַת־שֶׁ֖בַע לְאַרְתַּחְשַׁ֥סְתְּא הַמֶּֽלֶךְ 1 The Hebrew uses a cardinal number here, **seven**, but there is not a significant difference in meaning between that and the way the Hebrew uses an ordinal number, **seventh**, in similar contexts elsewhere. If your language customarily uses ordinals for the numbers of years, you can do that here in your translation. Alternate translation: “in the seventh year of the reign of Artaxerxes as king of Persia” (See: [[rc://*/ta/man/translate/translate-ordinal]])
|
||
7:8 cr7y rc://*/ta/man/translate/translate-hebrewmonths וַיָּבֹ֥א יְרוּשָׁלִַ֖ם בַּחֹ֣דֶשׁ הַחֲמִישִׁ֑י 1 **He** means Ezra, but the statement also applies to the all others described in [7:7](../07/07.md) who were traveling with him. The **fifth month** means the fifth month in the Jewish calendar. You could convert the Hebrew month into an equivalent on the calendar that your culture uses. However, the Jews used a lunar calendar, so if you use a solar calendar, the equivalency will be different every year and the translation will not be entirely accurate. So you may just want to use the name or number of the Hebrew month. Alternate translation: “And they all arrived in Jerusalem during the fifth month” (See: [[rc://*/ta/man/translate/translate-hebrewmonths]])
|
||
7:8 vee2 rc://*/ta/man/translate/translate-ordinal בַּחֹ֣דֶשׁ הַחֲמִישִׁ֑י 1 Alternate translation: “in month five” (See: [[rc://*/ta/man/translate/translate-ordinal]])
|
||
7:8 co12 rc://*/ta/man/translate/translate-ordinal הִ֛יא שְׁנַ֥ת הַשְּׁבִיעִ֖ית לַמֶּֽלֶךְ 1 Alternate translation: “in year seven of the reign of Artaxerxes,” or, since the year was mentioned at the end of the previous verse, “of that year” (See: [[rc://*/ta/man/translate/translate-ordinal]])
|
||
7:9 fsqw rc://*/ta/man/translate/writing-background כִּ֗י 1 The word **for** indicates that the sentence it introduces will provide background information that will help readers appreciate what the book describes next. You can translate it with the word or phrase in your language that is most similar in meaning and significance. Alternate translation: “Now” (See: Connect – [[rc://*/ta/man/translate/writing-background]])
|
||
7:9 wl5l rc://*/ta/man/translate/figs-idiom בְּאֶחָד֙ לַחֹ֣דֶשׁ הָרִאשׁ֔וֹן ה֣וּא יְסֻ֔ד הַֽמַּעֲלָ֖ה מִבָּבֶ֑ל 1 The book says **ascent** to characterize the journey once again as involving a significant climb in elevation. Alternate translation: “the group began its uphill trip\nfrom Babylon on the first day of the first month” (See: [[rc://*/ta/man/translate/figs-idiom]])
|
||
7:9 f68n rc://*/ta/man/translate/translate-hebrewmonths בְּאֶחָד֙ לַחֹ֣דֶשׁ הָרִאשׁ֔וֹן 1 The **first month** means the first month in the Jewish calendar. You could convert the Hebrew month into an equivalent on the calendar that your culture uses. However, the Jews used a lunar calendar, so if you use a solar calendar, the equivalency will be different every year and the translation will not be entirely accurate. So you may just want to use the name or number of the Hebrew month. Alternate translation: “on the first day of the first month of that year” (See: [[rc://*/ta/man/translate/translate-hebrewmonths]])
|
||
7:9 s9by rc://*/ta/man/translate/translate-ordinal בְּאֶחָד֙ לַחֹ֣דֶשׁ הָרִאשׁ֔וֹן 1 Alternate translation: “on day one of month one” (See: [[rc://*/ta/man/translate/translate-ordinal]])
|
||
7:9 khid rc://*/ta/man/translate/grammar-connect-logic-contrast וּבְאֶחָ֞ד 1 This word **and** might indicate that the sentence it introduces draws a contrast between how long this journey would be expect to take and how quickly Ezra and his companions reached Jerusalem. You could begin the sentence with a word such as “but” to indicate this contrast. (See: [[rc://*/ta/man/translate/grammar-connect-logic-contrast]])
|
||
7:9 ytmm rc://*/ta/man/translate/figs-explicit וּבְאֶחָ֞ד לַחֹ֣דֶשׁ הַחֲמִישִׁ֗י בָּ֚א אֶל־יְר֣וּשָׁלִַ֔ם כְּיַד־אֱלֹהָ֖יו הַטּוֹבָ֥ה עָלָֽיו 1 The implication is that the journey was accomplished quickly and safely, and that this was further evidence of God’s favor towards Ezra. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “It only took them four months to reach Jerusalem because God was helping them” (See: [[rc://*/ta/man/translate/figs-explicit]])
|
||
7:9 vpbp rc://*/ta/man/translate/grammar-connect-logic-result וּבְאֶחָ֞ד לַחֹ֣דֶשׁ הַחֲמִישִׁ֗י בָּ֚א אֶל־יְר֣וּשָׁלִַ֔ם כְּיַד־אֱלֹהָ֖יו הַטּוֹבָ֥ה עָלָֽיו 1 If it would be clearer in your language, you could reverse the order of these phrases, since the second phrase gives the reason for the results that the first phrase describes. Alternate translation: “Because God was helping them, it only took them four months to reach Jerusalem” (See: [[rc://*/ta/man/translate/grammar-connect-logic-result]])
|
||
7:9 k4wr rc://*/ta/man/translate/figs-metaphor כְּיַד־אֱלֹהָ֖יו הַטּוֹבָ֥ה עָלָֽיו 1 As in [7:6](../07/06.md), **hand** figuratively represents action, and the expression **the good hand of his God upon him** indicates that God acted with care, protection, and favor toward Ezra throughout this journey. Alternate translation: “because God was helping them” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
7:10 lxrk rc://*/ta/man/translate/grammar-connect-logic-result כִּ֤י 1 The word **for** indicates that the sentence it introduces explains the reasons for what the previous sentence described. If it would be helpful to your readers, you could express this in a fuller phrase. Alternate translation: “The reason why God blessed them was that” (See: [[rc://*/ta/man/translate/grammar-connect-logic-result]])
|
||
7:10 b5p7 rc://*/ta/man/translate/figs-metaphor עֶזְרָא֙ הֵכִ֣ין לְבָב֔וֹ 1 Here, the **heart** figuratively represents the thoughts and the will. Alternate translation: “Ezra had firmly determined” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
7:10 y7yr rc://*/ta/man/translate/figs-metaphor לִדְר֛וֹשׁ אֶת־תּוֹרַ֥ת יְהוָ֖ה וְלַעֲשֹׂ֑ת 1 Just as in [6:21](../06/21.md) to **seek** Yahweh figuratively means choosing to know, worship, and obey him, so here **to seek the law of Yahweh and to do it** means choosing to learn his law thoroughly in order to obey it, as a way of being loyal and obedient to Yahweh himself. Alternate translation: “to learn the law of Yahweh thoroughly and to obey it” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
7:10 w9d8 rc://*/ta/man/translate/figs-hendiadys וּלְלַמֵּ֥ד בְּיִשְׂרָאֵ֖ל חֹ֥ק וּמִשְׁפָּֽט 1 Here, the book expresses a single idea by using two words connected with **and**. The words **statute** and **ordinance** both refer to commandments in the law of Moses. The book uses the two words together to refer comprehensively to everything in the law. Alternate translation: “and to teach the people of Israel everything that the law commanded” (See: [[rc://*/ta/man/translate/figs-hendiadys]])
|
||
7:10 x92b rc://*/ta/man/translate/figs-personification בְּיִשְׂרָאֵ֖ל 1 Here, the story refers to all of the Israelites figuratively as if they were a single person, their ancestor, Israel. Alternate translation: “the people of Israel” (See: [[rc://*/ta/man/translate/figs-personification]])
|
||
7:11 qjr1 rc://*/ta/man/translate/translate-names הַמֶּ֣לֶךְ אַרְתַּחְשַׁ֔סְתְּא 1 Artaxerxes is the name of a man. It also occurs in [7:12](../07/12.md) and [7:21](../07/21.md) in this chapter. See how you translated it in [4:7](../04/07.md). Alternate translation: “King Artaxerxes of Persia” (See: [[rc://*/ta/man/translate/translate-names]])
|
||
7:11 xf26 rc://*/ta/man/translate/writing-newevent וְזֶ֣ה 1 The word **now** introduces a new event in the story. You do not need to represent it in your translation unless your language has a similar expression that it characteristically uses. (See: [[rc://*/ta/man/translate/writing-newevent]])
|
||
7:11 xatp rc://*/ta/man/translate/figs-informremind לְעֶזְרָ֥א הַכֹּהֵ֖ן הַסֹּפֵ֑ר סֹפֵ֞ר דִּבְרֵ֧י מִצְוֺת־יְהוָ֛ה וְחֻקָּ֖יו עַל־יִשְׂרָאֵֽל 1 Here, the book repeats some background information to remind readers who Ezra was. Alternate translation: “Ezra, who was a priest and a scribe, and who had carefully studied everything that Yahweh, in the law, had commanded the people of Israel to do” (See: [[rc://*/ta/man/translate/figs-informremind]])
|
||
7:11 w5oy rc://*/ta/man/translate/figs-doublet מִצְוֺת־יְהוָ֛ה וְחֻקָּ֖יו עַל־יִשְׂרָאֵֽל 1 These two phrases mean similar things. The book uses them together to refer comprehensively to everything in the law. You do not need to repeat both phrases in your translation if that would make the meaning less clear for your readers. Alternate translation: “everything that Yahweh, in the law, had commanded the people of Israel to do” (See: [[rc://*/ta/man/translate/figs-doublet]])
|
||
7:11 y4s9 rc://*/ta/man/translate/figs-personification יִשְׂרָאֵֽל 1 As in [7:10](../07/10.md), the story refers here to all of the Israelites figuratively as if they were a single person, their ancestor, Israel. Alternate translation: “the people of Israel” (See: [[rc://*/ta/man/translate/figs-personification]])
|
||
7:12 zcfw rc://*/ta/man/translate/figs-quotemarks אַ֨רְתַּחְשַׁ֔סְתְּא מֶ֖לֶךְ מַלְכַיָּ֑א לְעֶזְרָ֣א כָ֠הֲנָא 1 Here, the book begins to quote a letter of introduction and authorization that Artaxerxes gave to Ezra. It may be helpful to your readers to indicate this with an opening quotation mark or with whatever other punctuation or convention your language uses to indicate the beginning of a quotation. (See: [[rc://*/ta/man/translate/figs-quotemarks]])
|
||
7:12 y33a rc://*/ta/man/translate/figs-explicit אַ֨רְתַּחְשַׁ֔סְתְּא מֶ֖לֶךְ מַלְכַיָּ֑א 1 Following the conventions of letter writing at the time, Artaxerxes gives his name first, as the sender. **The king of kings** was a title, meaning that he was the greatest of kings, the king that other kings obeyed. Alternate translation: “the Great King Artaxerxes” or “Artaxerxes, the greatest king” (See: [[rc://*/ta/man/translate/figs-explicit]])
|
||
7:12 afcw rc://*/ta/man/translate/writing-background לְעֶזְרָ֣א כָ֠הֲנָא סָפַ֨ר דָּתָ֜א דִּֽי־אֱלָ֧הּ שְׁמַיָּ֛א 1 As was also conventional, Artaxerxes gives Ezra’s name next, as the recipient. He also includes some background information that helps identify Ezra further. Alternate translation: “Ezra, a priest of the God who rules in heaven, who has studied his law carefully” (See: [[rc://*/ta/man/translate/writing-background]])
|
||
7:12 gwt9 אֱלָ֧הּ שְׁמַיָּ֛א 1 See how you translated this expression in [5:11](../05/11.md). Alternate translation: “the God who rules in heaven”
|
||
7:12 al0q גְּמִ֖יר 1 As in [4:17](../04/17.md) and [5:7](../05/07.md), this is a conventional greeting or good wish that senders at this time often included at the beginning of a letter. If your language has a similar expression that it uses for the same purpose, you can use it here. Alternate translation: “Greetings” or “We hope all is well with you”
|
||
7:12 bf52 rc://*/ta/man/translate/grammar-connect-words-phrases וּכְעֶֽנֶת 1 **And now** is an Aramaic expression that was used in the letters of this time to introduce the main business of the letter. If it would be helpful, review the note about this expression at [4:10](../04/10.md). If your language has a comparable expression that it uses for this same purpose, you can use that in your translation. Otherwise, you do not need to represent this expression.(See: [[rc://*/ta/man/translate/grammar-connect-words-phrases]])
|
||
7:13 d9b4 rc://*/ta/man/translate/figs-activepassive מִנִּי֮ שִׂ֣ים טְעֵם֒ דִּ֣י 1 If it would be clearer in your language, you could say this with an active form. Alternate translation: “I am commanding that” (See: [[rc://*/ta/man/translate/figs-activepassive]])
|
||
7:13 wi2u rc://*/ta/man/translate/figs-you לִמְהָ֧ךְ לִֽירוּשְׁלֶ֛ם עִמָּ֖ךְ יְהָֽךְ 1 The king is addressing Ezra, so **you** refers to Ezra here, and **you** and **your** similarly refer to him in all of their other occurrences through [7:20](../07/20.md). If your language distinguishes between forms of you, the form for a superior addressing a respected individual would be appropriate. (See: [[rc://*/ta/man/translate/figs-you]])
|
||
7:13 g0ml מִן־עַמָּ֨ה יִשְׂרָאֵ֜ל 1 Here Artaxerxes specifies that **Israel** is the name of Ezra’s people group, perhaps because he does not expect everyone who sees this letter to be familiar with them already. Alternate translation: “the people known as ‘Israel’”
|
||
7:14 cbf2 rc://*/ta/man/translate/grammar-connect-logic-result כָּל־קֳבֵ֗ל דִּי֩ 1 The word **because** indicates that in the long sentence that follows, the next several phrases ([7:14–16](../07/14.md)) will provide the reasons for what the final two phrases say (in [7:17](../07/17.md)). You can translate this first word with the word or phrase in your language that is most similar in meaning and significance. However, also consider the suggestion in the first note to [7:15](../07/15.md) about breaking up this long sentence if that would make things clearer for your readers. If you follow that suggestion, you do not need to represent the word here in your translation. Alternate translation: “Since” or “In view of the fact that” (See: [[rc://*/ta/man/translate/grammar-connect-logic-result]])
|
||
7:14 h7cx rc://*/ta/man/translate/figs-activepassive מִן־קֳדָ֨ם מַלְכָּ֜א וְשִׁבְעַ֤ת יָעֲטֹ֨הִי֙ שְׁלִ֔יחַ 1 If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “I and my seven counselors are sending you” (See: [[rc://*/ta/man/translate/figs-activepassive]])
|
||
7:14 cx02 rc://*/ta/man/translate/figs-123person מִן־קֳדָ֨ם מַלְכָּ֜א & שְׁלִ֔יחַ 1 Artaxerxes speaks of himself here in the third person. Alternate translation: “I … am sending you” (See: [[rc://*/ta/man/translate/figs-123person]])
|
||
7:14 tpvw rc://*/ta/man/translate/figs-metaphor מִן־קֳדָ֨ם מַלְכָּ֜א & שְׁלִ֔יחַ 1 This could mean literally that Ezra has been in the king’s presence, that is, in his court, and that the king is sending him out from there. This phrase would show anyone who read the letter that Ezra was an important figure in the royal court. The phrase could also be a spatial metaphor indicating that Ezra is going out on the king’s behalf and with his authority. Alternate translation: “I am sending you from my court” or “I am sending you with my authority” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
7:14 u9he rc://*/ta/man/translate/translate-unknown וְשִׁבְעַ֤ת יָעֲטֹ֨הִי֙ 1 As in [4:5](../04/05.md), **counselors** means royal advisors in the Persian court. The seven mentioned here appear to have been the king’s closest and most important advisors. Alternate translation: “and his seven chief royal advisors” (See: [[rc://*/ta/man/translate/translate-unknown]])
|
||
7:14 dnqr rc://*/ta/man/translate/figs-metonymy לְבַקָּרָ֥א עַל־יְה֖וּד וְלִֽירוּשְׁלֶ֑ם בְּדָ֥ת אֱלָהָ֖ךְ 1 Artaxerxes is describing the Jews who in the province of Judah, and especially its capital city of Jerusalem, figuratively, by reference to things that are associated with them, the province and city where they live. Alternate translation: “to see how carefully the Jews living in the province of Judah and the city of Jerusalem are following the law of your God” (See: [[rc://*/ta/man/translate/figs-metonymy]])
|
||
7:14 v44t rc://*/ta/man/translate/figs-explicit לְבַקָּרָ֥א עַל־יְה֖וּד וְלִֽירוּשְׁלֶ֑ם בְּדָ֥ת אֱלָהָ֖ךְ 1 The implication, particularly in light of the powers that the king gives Ezra at the end of the letter ([7:25–26](../07/25.md)), is that **inquire** means more than just to find out about. It also implies do something about. Alternate translation: “to make sure that the Jews living in the province of Judah and the city of Jerusalem follow the law of your God” (See: [[rc://*/ta/man/translate/figs-explicit]])
|
||
7:14 bwvo rc://*/ta/man/translate/figs-metaphor דִּ֥י בִידָֽךְ 1 Most likely, the word **hand** here means possession, indicating that Ezra was going to bring a written copy of the law of God with him. The phrase **in your hand** could mean that Ezra literally carried a scroll of the law in his hands or that he personally owned a written copy of the law. However, the phrase **in your hand** could also imply that Ezra will use the law as he performs his responsibilities in Judah and Jerusalem. Alternate translation: “that you carry with you” or “that you have with you” or “that you will use” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
7:15 m1pn rc://*/ta/man/translate/grammar-connect-logic-result וּלְהֵיבָלָ֖ה כְּסַ֣ף וּדְהַ֑ב דִּֽי־מַלְכָּ֣א וְיָעֲט֗וֹהִי הִתְנַדַּ֨בוּ֙ לֶאֱלָ֣הּ יִשְׂרָאֵ֔ל דִּ֥י בִֽירוּשְׁלֶ֖ם מִשְׁכְּנֵֽהּ 1 Verses [7:14–17](../07/14.md) are one long sentence in Aramaic. If it would be helpful to your readers, you could break up that sentence into several parts. You could make [7:14](../07/14.md) a sentence of its own, and you could divide this verse into two sentences, one describing a reason and the other describing a result. Alternate translation: “and my counselors and I have freely given silver and gold as offerings to the God of Israel. I am also sending you to deliver those gifts to his temple in Jerusalem.” (See: [[rc://*/ta/man/translate/grammar-connect-logic-result]])
|
||
7:15 uu8a rc://*/ta/man/translate/figs-123person מַלְכָּ֣א 1 As in [7:14](../07/14.md), Artaxerxes speaks of himself here in the third person. (See: [[rc://*/ta/man/translate/figs-123person]])
|
||
7:15 qy1s rc://*/ta/man/translate/figs-personification דִּ֥י בִֽירוּשְׁלֶ֖ם מִשְׁכְּנֵֽהּ 1 Artaxerxes speaks of the God of Israel as if he actually lived in Jerusalem. Like Darius in [6:12](../06/12.md), he seems to be echoing Jewish usage, likely to show his respect for the God of Israel. The phrase indicates that Jerusalem is the place from which God chose to start making himself known throughout the world. In this context it seems to refer specifically to the temple since, in the next verse, Artaxerxes associates the silver and gold that he and his counselors have given with further gifts that others may give for the house of God that is in Jerusalem. Alternate translation: “whose temple is in Jerusalem” (See: [[rc://*/ta/man/translate/figs-personification]])
|
||
7:16 j69i rc://*/ta/man/translate/figs-idiom וְכֹל֙ כְּסַ֣ף וּדְהַ֔ב דִּ֣י תְהַשְׁכַּ֔ח בְּכֹ֖ל מְדִינַ֣ת בָּבֶ֑ל 1 If it would be helpful to your readers, you could also divide this verse into two sentences. This phrase could be the first sentence. **Find** is an idiom that in this context means “can obtain.” Artaxerxes is giving Ezra permission to invite everyone in the province of Babylon to contribute. Alternate translation: “I give you permission to ask everyone living in the province of Babylon to contribute silver and gold as well” (See: [[rc://*/ta/man/translate/figs-idiom]])
|
||
7:16 p3du rc://*/ta/man/translate/figs-explicit וְכֹל֙ כְּסַ֣ף וּדְהַ֔ב דִּ֣י תְהַשְׁכַּ֔ח בְּכֹ֖ל מְדִינַ֣ת בָּבֶ֑ל 1 The implication is that these would be contributions towards the expenses of the worship of Yahweh in the temple in Jerusalem, just like the gifts described in the rest of the verse. The further implication is that, just as the king and his counselors were sympathetic to the Jews in Jerusalem and eager to please the **God of heaven** ([7:23](../07/23.md)), others in the province might be as well. If it would be helpful to your readers, you could say this explicitly. Alternate translation: “I authorize you to ask everyone living in the province of Babylon to contribute silver and gold towards the expenses of the worship of Yahweh in the temple in Jerusalem” (See: [[rc://*/ta/man/translate/figs-explicit]])
|
||
7:16 epbi rc://*/ta/man/translate/figs-metonymy בְּכֹ֖ל מְדִינַ֣ת בָּבֶ֑ל 1 Artaxerxes is describing the people who live in the province of Babylon figuratively, by reference to something associated with them, the province where they live. Alternate translation: “among everyone living in the province of Babylon” (See: [[rc://*/ta/man/translate/figs-metonymy]])
|
||
7:16 i0eg rc://*/ta/man/translate/translate-names בָּבֶ֑ל 1 **Babylon** is the name of one of the provinces in the Persian Empire. See how you translated it in [1:11](../01/11.md). Review the note there if that would be helpful. (See: [[rc://*/ta/man/translate/translate-names]])
|
||
7:16 f74p עִם֩ הִתְנַדָּב֨וּת עַמָּ֤א וְכָֽהֲנַיָּא֙ מִֽתְנַדְּבִ֔ין לְבֵ֥ית אֱלָהֲהֹ֖ם דִּ֥י בִירוּשְׁלֶֽם 1 If you have chosen to divide this verse into two sentences, this can be the second sentence. Here, **the people** means the people of Israel, as in [7:13](../07/13.md). Alternate translation: “I also authorize you to collect any offerings that the people of Israel and their priests want to give freely for the temple in Jerusalem”
|
||
7:16 pdnm rc://*/ta/man/translate/figs-informremind דִּ֥י בִירוּשְׁלֶֽם 1 Like Darius in [6:12](../06/12.md), here Artaxerxes repeats some background information in order to be very explicit about what temple his command applies to. Alternate translation: “in Jerusalem” (See: [[rc://*/ta/man/translate/figs-informremind]])
|
||
7:17 pr2c rc://*/ta/man/translate/grammar-connect-logic-result כָּל־קֳבֵ֣ל דְּנָה֩ 1 The word **therefore** introduces the final part of the long sentence in [7:14–17](../07/14.md). It indicates the results of the reasons that the sentence has given so far. You can translate it with the word or phrase in your language that is most similar in meaning and significance. However, if you have followed the suggestion to break this long sentence up into several shorter sentences, you do not need to represent the word here in your translation. (See: [[rc://*/ta/man/translate/grammar-connect-logic-result]])
|
||
7:17 ciw6 rc://*/ta/man/translate/figs-explicit בְּכַסְפָּ֣א דְנָ֗ה 1 The implication is that this means not just the gifts from the priests and Israelites, but also the gifts from the king, his counselors, and the people of the province of Babylon. If it would be helpful to your readers, you could indicate this more explicitly. Alternate translation: “with all of this money” (See: [[rc://*/ta/man/translate/figs-explicit]])
|
||
7:17 b2sq rc://*/ta/man/translate/figs-explicit אָסְפַּ֨רְנָא תִקְנֵ֜א & דְנָ֗ה תּוֹרִ֤ין ׀ דִּכְרִין֙ אִמְּרִ֔ין וּמִנְחָתְה֖וֹן וְנִסְכֵּיה֑וֹן 1 The implication, as [6:9](../06/09.md) indicates explicitly, is that the bulls, rams, and lambs were to be used for whole burnt offerings. If it would be helpful, review the note to [3:2](../03/02.md) about what whole burnt offerings were and why they were offered. The book also expects readers to know that the law of Moses said that two further things should be offered together with the animals that were sacrificed in whole burnt offerings. One was a certain amount of flour mixed with oil, considered a **grain offering**. The other was a certain amount of wine, considered a **drink offering**. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “be sure to buy bulls, rams, and lambs to sacrifice as whole burnt offerings, and grain, oil, and wine for the grain offerings and drink offerings that the law says must accompany them” (See: [[rc://*/ta/man/translate/figs-explicit]])
|
||
7:17 sjnr אָסְפַּ֨רְנָא 1 In their decrees, as several examples in this book show, the Persian kings used this term **diligently** to mean carefully, exactly, and efficiently. Review the note to [5:8](../05/08.md) about this term if that would be helpful. Alternate translation: “be sure that”
|
||
7:18 a2bh rc://*/ta/man/translate/figs-metaphor וּמָ֣ה דִי֩ עליך וְעַל־אחיך יֵיטַ֗ב בִּשְׁאָ֛ר כַּסְפָּ֥א וְדַהֲבָ֖ה לְמֶעְבַּ֑ד כִּרְע֥וּת אֱלָהֲכֹ֖ם תַּעַבְדֽוּן 1 Here, **brother** is a figurative way of saying **fellow Israelites**, and in context it likely refers to the other Jewish leaders who would decide with Ezra what to do with the extra money. Alternate translation: “You and your fellow Jewish leaders can decide what you think your God would like you to do with any silver and gold that is left over.” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
7:19 h5qf rc://*/ta/man/translate/grammar-connect-words-phrases וּמָֽאנַיָּא֙ 1 The word **and** could indicate that the sentence it introduces draws a contrast between what Ezra and the other Jewish leaders could do with gold and silver that people contributed in the form of money and what they had to do with gold and silver that people contributed in the form of bowls and other objects that could be used in the temple. You could begin the sentence with a word such as **however** to indicate this contrast. (See: [[rc://*/ta/man/translate/grammar-connect-words-phrases]])
|
||
7:19 h6x1 rc://*/ta/man/translate/figs-explicit וּמָֽאנַיָּא֙ דִּֽי־מִתְיַהֲבִ֣ין לָ֔ךְ לְפָלְחָ֖ן בֵּ֣ית אֱלָהָ֑ךְ הַשְׁלֵ֕ם קֳדָ֖ם אֱלָ֥הּ יְרוּשְׁלֶֽם 1 As in [1:7](../01/07.md), **vessels** refers to bowls, basins, and other objects that could be used in worship in the temple. The ones that people contributed on this occasion are described in more detail in [8:26–27](../08/26.md). The implication in what the king says here is that Ezra and the Jewish leaders are not to sell or melt down these objects and use the proceeds to pay for temple expenses. Rather, they must use these objects only for temple worship. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “Do not use objects that people contribute for use in the temple of your God to pay for the temple expenses. Make sure that you deliver every one of them to Jerusalem, where they can be used in God’s presence” (See: [[rc://*/ta/man/translate/figs-explicit]])
|
||
7:19 yho1 rc://*/ta/man/translate/figs-abstractnouns לְפָלְחָ֖ן בֵּ֣ית אֱלָהָ֑ךְ 1 The idea behind the abstract noun **service** can be expressed with a verb such as **use**. Alternate translation: “to use in the temple of your God” (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
|
||
7:19 bkk8 rc://*/ta/man/translate/figs-idiom הַשְׁלֵ֕ם 1 This Aramaic expression means to **make complete**. It is the same one that the Jewish leaders use in [5:16](../05/16.md) when they say that the temple is not “finished” yet. In context it means that Ezra must be sure to deliver every single one of the contributed objects to the temple, so that the complete set that was donated will be reassembled there. (We see him doing this carefully in [8:26–27](../08/26.md)). Alternate translation: “make sure that you deliver every one of them” (See: [[rc://*/ta/man/translate/figs-idiom]])
|
||
7:19 a3tf rc://*/ta/man/translate/figs-metaphor קֳדָ֖ם אֱלָ֥הּ יְרוּשְׁלֶֽם 1 In a spatial [[rc://*/ta/man/translate/figs-metaphor]], Artaxerxes says that Ezra must place the objects **in front of** God, figuratively meaning in God’s presence. Alternate translation: “to Jerusalem, where they can be used in God’s presence” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
7:19 wsrv rc://*/ta/man/translate/figs-metaphor קֳדָ֖ם אֱלָ֥הּ יְרוּשְׁלֶֽם 1 As in [6:18](../06/18.md), in another spatial metaphor, Artaxerxes describes God as if he lived in the city of Jerusalem. This is a figurative reference to the way God’s presence was in the temple in Jerusalem. Alternate translation: “to Jerusalem, where they can be used in God’s presence” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
7:20 tytf rc://*/ta/man/translate/figs-idiom וּשְׁאָ֗ר חַשְׁחוּת֙ בֵּ֣ית אֱלָהָ֔ךְ דִּ֥י יִפֶּל־לָ֖ךְ לְמִנְתַּ֑ן 1 **That falls to you to give** is an idiom that means “that you have occasion to give,” in other words, “that you have to provide.* Alternate translation: “And anything else that you need to provide for the temple of your God” (See: [[rc://*/ta/man/translate/figs-idiom]])
|
||
7:20 gshw rc://*/ta/man/translate/figs-synecdoche תִּנְתֵּ֕ן מִן־בֵּ֖ית גִּנְזֵ֥י מַלְכָּֽא 1 This does not mean, as in [5:17](../05/17.md), the place where valuable royal documents were stored. Rather, as with the shorter expression **the treasures of the king** in [6:8](../06/08.md), it means the royal treasury or the royal revenue. It is not necessarily a physical building. **House** likely represents all the wealth of the king figuratively. It is a metaphor for **property**, meaning everything a person owns and keeps in their house, and by extension everything they own. Alternate translation: “ pay for from my royal treasury” (See: [[rc://*/ta/man/translate/figs-synecdoche]])
|
||
7:20 hgu9 rc://*/ta/man/translate/figs-123person בֵּ֖ית גִּנְזֵ֥י מַלְכָּֽא 1 Artaxerxes speaks of himself here in the third person. Alternate translation: “my royal treasury” (See: [[rc://*/ta/man/translate/figs-123person]])
|
||
7:21 wiy2 rc://*/ta/man/translate/grammar-connect-logic-result וּ֠מִנִּי 1 This phrase indicates that the sentence it introduces explains the results of what the previous sentence described. Specifically, Artaxerxes has just said that Ezra may pay for additional expenses out of the royal treasury. Consequently, regarding providing funds to Ezra, he will now give instructions to the officials responsible for administering the royal revenue in the province where Jerusalem is located. Alternate translation: “Consequently, from me” (See: [[rc://*/ta/man/translate/grammar-connect-logic-result]])
|
||
7:21 rfxe rc://*/ta/man/translate/figs-123person וּ֠מִנִּי אֲנָ֞ה אַרְתַּחְשַׁ֤סְתְּא מַלְכָּא֙ שִׂ֣ים טְעֵ֔ם 1 Up to this point in the letter, Artaxerxes has been addressing Ezra, and he has spoken of himself mostly in the third person. But now as he turns to address a new audience, the royal treasurers, he speaks of himself in the first person, and he uses the emphatic form **me myself** and repeats his name and title, as in [7:12](../07/12.md). If you have been translating the king’s use of the third person for himself in this letter with the second person in your language, it may be helpful to your readers if you use some emphatic form or extended phrase here to show this transition. Alternate translation: “ And I, King Artaxerxes, am personally commanding” (See: [[rc://*/ta/man/translate/figs-123person]])
|
||
7:21 h6c8 rc://*/ta/man/translate/figs-activepassive וּ֠מִנִּי אֲנָ֞ה אַרְתַּחְשַׁ֤סְתְּא מַלְכָּא֙ שִׂ֣ים טְעֵ֔ם & דִּ֣י כָל־דִּ֣י יִ֠שְׁאֲלֶנְכוֹן עֶזְרָ֨א & אָסְפַּ֖רְנָא יִתְעֲבִֽד 1 If it would be clearer in your language, you could say this with an active form. Alternate translation: “And I, King Artaxerxes, am personally commanding you to give Ezra anything he asks from you, and to do that exactly and promptly” (See: [[rc://*/ta/man/translate/figs-activepassive]])
|
||
7:21 mlat rc://*/ta/man/translate/figs-you יִ֠שְׁאֲלֶנְכוֹן 1 The king is now addressing the treasurers, so **you** refers to the treasurers here and in [7:24](../07/24.md). If your language distinguishes between forms of you, the form for a superior addressing a group of people would be appropriate. (See: [[rc://*/ta/man/translate/figs-you]])
|
||
7:21 zz8u rc://*/ta/man/translate/translate-unknown גִּזַּֽבְרַיָּ֔א 1 These were royal officials responsible for administering the funds of the empire in their province. (See: [[rc://*/ta/man/translate/translate-unknown]])
|
||
7:21 i7dz rc://*/ta/man/translate/translate-names בַּעֲבַ֣ר נַהֲרָ֑ה 1 **Beyond-the-River** is the name of one of the provinces of the Persian Empire. See how you translated it in [4:10](../04/10.md). (See: [[rc://*/ta/man/translate/translate-names]])
|
||
7:21 euy1 rc://*/ta/man/translate/figs-informremind עֶזְרָ֨א כָהֲנָ֜ה סָפַ֤ר דָּתָא֙ דִּֽי־אֱלָ֣הּ שְׁמַיָּ֔א 1 Here, the king provides some background information to remind or inform the treasurers who Ezra was. Alternate translation: “Ezra, who is a priest of the God who rules in heaven, and who has carefully studied his law” (See: [[rc://*/ta/man/translate/figs-informremind]])
|
||
7:22 zxtg rc://*/ta/man/translate/figs-ellipsis עַד־כְּסַף֮ כַּכְּרִ֣ין מְאָה֒ וְעַד־חִנְטִין֙ כֹּרִ֣ין מְאָ֔ה וְעַד־חֲמַר֙ בַּתִּ֣ין מְאָ֔ה וְעַד־בַּתִּ֥ין מְשַׁ֖ח מְאָ֑ה וּמְלַ֖ח דִּי־לָ֥א כְתָֽב 1 Here, the king is speaking in an abbreviated, official way, and the connection to the previous verse may not be entirely clear for all readers. He is describing how much he is authorizing Ezra to ask for from the treasury in money and supplies. If it would be helpful to your readers, you could say that explicitly, and you could also make this verse a sentence of its own. Alternate translation: “I am authorizing Ezra to ask you treasurers for up to 100 kikkars of silver, 100 cors of wheat, 100 baths of wine, 100 baths of oil, and an unlimited amount of salt.” (See: [[rc://*/ta/man/translate/figs-ellipsis]])
|
||
7:22 c716 rc://*/ta/man/translate/translate-bmoney כְּסַף֮ כַּכְּרִ֣ין מְאָה֒ 1 You could try to express the modern value of this amount of silver. But since prices vary over time, that could cause your Bible translation to become outdated and inaccurate. So you could express the amount instead using the ancient measurement, the kikkar, and explain in a note that this was equivalent to about 30 kilograms. Alternatively, you could specify the weight of the silver in the text, as UST does. (See: [[rc://*/ta/man/translate/translate-bmoney]])
|
||
7:22 cja2 rc://*/ta/man/translate/translate-bvolume חִנְטִין֙ כֹּרִ֣ין מְאָ֔ה 1 A cor was equivalent to about 220 liters. If it would be helpful to your readers, you could express the quantity in modern measurements, as UST does, “500 bushels of wheat.” Alternatively, to help your readers recognize that the biblical writings come from a long ago when people used different measures, you could express the amount using the ancient measurement, the cor, and explain the equivalent in modern measurements in a note. (See: [[rc://*/ta/man/translate/translate-bvolume]])
|
||
7:22 u3yi rc://*/ta/man/translate/translate-bvolume וְעַד־חֲמַר֙ בַּתִּ֣ין מְאָ֔ה וְעַד־בַּתִּ֥ין מְשַׁ֖ח מְאָ֑ה 1 According to ancient measurements, **baths** were equivalent to about 22 liters. Once again, if it would be helpful to your readers, you could express the quantity in modern measurements, or you could express the amount using the ancient measurement and explain its modern equivalent in a note. Alternate translation: “and as much as 2200 liters of wine, and as much as 2200 liters of oil” or “and as much as 600 gallons of wine, and as much as 600 gallons of oil” (See: [[rc://*/ta/man/translate/translate-bvolume]])
|
||
7:22 pdtm rc://*/ta/man/translate/figs-idiom וּמְלַ֖ח דִּי־לָ֥א כְתָֽב 1 This expression means that that the king is not specifying in writing a maximum amount of salt that Ezra can request, as he did for the silver, wheat, wine, and oil. Alternate translation: “and an unlimited amount of salt” (See: [[rc://*/ta/man/translate/figs-idiom]])
|
||
7:23 hz1d rc://*/ta/man/translate/figs-activepassive כָּל־דִּ֗י מִן־טַ֨עַם֙ אֱלָ֣הּ שְׁמַיָּ֔א יִתְעֲבֵד֙ אַדְרַזְדָּ֔א לְבֵ֖ית אֱלָ֣הּ שְׁמַיָּ֑א 1 If it would be clearer in your language, you could say this with an active form, and you could say who would do the action. Alternate translation: “I want you to make sure that the Jewish leaders have the funds they need to do everything that the God who rules in heaven has commanded regarding worship in his temple” (See: [[rc://*/ta/man/translate/figs-activepassive]])
|
||
7:23 ado8 rc://*/ta/man/translate/figs-metaphor כָּל־דִּ֗י מִן־טַ֨עַם֙ אֱלָ֣הּ שְׁמַיָּ֔א & לְבֵ֖ית אֱלָ֣הּ שְׁמַיָּ֑א 1 Here, by **decree,** Artaxerxes is likely referring to what he calls the law of the God of heaven in [7:12](../07/12.md). He means the law of Moses, and specifically the commandments in the law for how community worship was to be conducted. Artaxerxes speaks of the law figuratively as if it were a royal decree that God had issued. Alternate translation: “everything that the God who rules in heaven has commanded regarding worship in his temple” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
7:23 t2e7 rc://*/ta/man/translate/figs-metaphor לְבֵ֖ית אֱלָ֣הּ שְׁמַיָּ֑א 1 See how you translated the expressions **the house of God** in [1:4](../01/04.md) and **the God of heaven** in [5:11](../05/11.md). Alternate translation: “the temple of the God who rules in heaven” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
7:23 i89i rc://*/ta/man/translate/figs-rquestion דִּֽי־לְמָ֤ה לֶֽהֱוֵא֙ קְצַ֔ף עַל־מַלְכ֥וּת מַלְכָּ֖א וּבְנֽוֹהִי 1 The king is making a statement, not really asking a question. He does not expect the treasurers to explain to him why there should be wrath against the kingdom. Instead, he is using the question form to emphasize how important it is for the treasurers to ensure that sufficient funds are provided so that worship in the temple can be conducted just as God has commanded. If it would be clearer for your readers, you could translate his words as a statement. Alternate translation: “I do not want God to be angry with me or with any of my descendants who rule after me” (See: [[rc://*/ta/man/translate/figs-rquestion]])
|
||
7:23 bc0q rc://*/ta/man/translate/figs-explicit דִּֽי־לְמָ֤ה לֶֽהֱוֵא֙ קְצַ֔ף עַל־מַלְכ֥וּת מַלְכָּ֖א וּבְנֽוֹהִי 1 The implication is that Artaxerxes wants to have God’s favor, and he is concerned that God will be displeased with him instead if he does not provide for God’s temple in Jerusalem. If it would be helpful to your readers, you could say this explicitly. Alternate translation: “I do not want God to be angry with me or with any of my descendants who rule after me because I neglected his temple.” (See: [[rc://*/ta/man/translate/figs-explicit]])
|
||
7:23 x6h5 rc://*/ta/man/translate/figs-metonymy דִּֽי־לְמָ֤ה לֶֽהֱוֵא֙ קְצַ֔ף עַל־מַלְכ֥וּת מַלְכָּ֖א וּבְנֽוֹהִי 1 God’s wrath represents God’s punishment. Alternate translation: “I do not want God to punish me or any of my descendants who rule after me because I neglected his temple” (See: [[rc://*/ta/man/translate/figs-metonymy]])
|
||
7:23 jptx rc://*/ta/man/translate/figs-metonymy מַלְכ֥וּת מַלְכָּ֖א וּבְנֽוֹהִי 1 God would not actually be angry with the realm over which Artaxerxes has authority. Rather, he uses the term **kingdom** to describe himself and his descendants figuratively by reference to something associated with them. Alternate translation: “me or any of my descendants who rule after me” (See: [[rc://*/ta/man/translate/figs-metonymy]])
|
||
7:23 aia6 rc://*/ta/man/translate/figs-123person מַלְכָּ֖א וּבְנֽוֹהִי 1 Artaxerxes speaks of himself here in the third person. Alternate translation: “me or any of my descendants who rule after me” (See: [[rc://*/ta/man/translate/figs-123person]])
|
||
7:23 wo5t rc://*/ta/man/translate/figs-metaphor וּבְנֽוֹהִי 1 This could possibly mean the biological sons of King Artaxerxes, but since he speaks of the kingdom as belonging to them, it is more likely that this is a figurative reference to his descendants, and specifically the line of direct descendants who would rule Persia as his successors. (If it would be helpful, review the notes to [4:15](../04/15.md) and [6:10](../06/10.md) about how Persian kings considered their predecessors their **fathers** and their successors their **sons**.) Alternate translation: “my descendants who rule after me” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
7:24 pw3i rc://*/ta/man/translate/figs-exclusive וּלְכֹ֣ם מְהוֹדְעִ֗ין דִּ֣י & מִנְדָּ֤ה בְלוֹ֙ וַהֲלָ֔ךְ לָ֥א שַׁלִּ֖יט לְמִרְמֵ֥א עֲלֵיהֹֽם 1 To this point in the letter, Artaxerxes has referred to himself in the singular, whether in the second person or the third person. But here he uses the plural. This could possibly indicate **I and my seven chief royal counselors**, as in [7:15](../07/15.md). However, since he spoke initially to these treasurers so individually and emphatically in [7:21](../07/21.md), it seems unlikely that he would appeal to supporting authorities when giving these further instructions to them. Rather, it seems that the king speaks in the plural here because he has just envisioned himself within a succession of kings who will rule over this kingdom. (As the expression **the revenue of the kings** in [4:13](../04/13.md) shows, the Persian emperors could envision their actions and decisions as embodying those of later kings.) So **we** most likely means “I,” and you could say that as an alternate translation. On the other hand, if you decide to say **we**, you should use the form that does not include the addressees, if your language makes that distinction. Alternate translation: “And I am informing you that you have no authority to collect taxes, tribute, or duty from” (See: [[rc://*/ta/man/translate/figs-exclusive]])
|
||
7:24 wx23 מִנְדָּ֤ה בְלוֹ֙ וַהֲלָ֔ךְ 1 See how you translated this phrase in [4:13](../04/13.md).
|
||
7:24 kw6q rc://*/ta/man/translate/grammar-connect-logic-result כָל־כָּהֲנַיָּ֣א וְ֠לֵוָיֵא זַמָּ֨רַיָּ֤א תָרָֽעַיָּא֙ נְתִ֣ינַיָּ֔א וּפָ֣לְחֵ֔י בֵּ֖ית אֱלָהָ֣א דְנָ֑ה 1 The last phrase, **the servants of that house of God**, describes what the people in the five groups listed all have in common. They all work in the temple of God. In this way, the phrase gives the reason why the treasurers may not impose taxes on anyone in any of these groups. Likely as a further way of supporting the temple, and perhaps also as a gesture of respect for God, Artaxerxes is providing an exemption from taxes for all temple personnel. If it would be clearer in your language, you could make this the first part of the sentence, since it gives the reason for the results that the rest of the sentence describes. Alternate translation: “because the priests, Levites, singers, gatekeepers, and Nethinim all work in the temple of the God who rules in heaven” (See: [[rc://*/ta/man/translate/grammar-connect-logic-result]])
|
||
7:24 mgkt rc://*/ta/man/translate/translate-names וְ֠לֵוָיֵא 1 See how you translated this term in [2:40](../02/40.md). Review the explanation in the note there if that would be helpful. (See: [[rc://*/ta/man/translate/translate-names]])
|
||
7:24 ycd8 זַמָּ֨רַיָּ֤א 1 This is the same occupational group as in [2:41](../02/41.md). Review the explanation in the note there if that would be helpful.
|
||
7:24 gonv תָרָֽעַיָּא֙ 1 This is the same occupational group as in [2:42](../02/42.md). Review the explanation in the note there if that would be helpful.
|
||
7:24 nk0a rc://*/ta/man/translate/translate-names נְתִ֣ינַיָּ֔א 1 See how you translated this term in [2:43](../02/43.md). Review the explanation in the note there if that would be helpful. (See: [[rc://*/ta/man/translate/translate-names]])
|
||
7:25 r244 rc://*/ta/man/translate/figs-you וְאַ֣נְתְּ עֶזְרָ֗א 1 The king now returns to address Ezra personally, so **you** refers to him here, and you and your similarly refer to him in all of their other occurrences through [7:26](../07/26.md), except in the phrase **you shall teach** at the end of this verse. If your language distinguishes between forms of you, the form for a superior addressing a respected individual would be appropriate. (See: [[rc://*/ta/man/translate/figs-you]])
|
||
7:25 qzk1 rc://*/ta/man/translate/figs-metaphor אֱלָהָ֤ךְ דִּֽי־בִידָךְ֙ 1 Most likely, the term **hand** means the same thing as in [7:14](../07/14.md), where the law of God is described as being in Ezra's hand. As before, the phrase **in your hand** could mean that Ezra is literally carrying a scroll of God's wisdom or that he personally owns a scroll of God's wisdom. The phrase **in your hand** could also imply that Ezra will use God's wisdom as he performs his responsibilities to appoint magistrates and judges. Alternate translation: “that you carry with you” or “that you have with you” or “that you will use” (See:[[rc://*/ta/man/translate/figs-metaphor]])
|
||
7:25 p1rc rc://*/ta/man/translate/figs-abstractnouns כְּחָכְמַ֨ת אֱלָהָ֤ךְ 1 As the previous note illustrates, the idea behind the abstract noun **wisdom** can be expressed either with a verbal phrase, “you have become wise*”, or with a noun phrase, “the law of your God.” (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
|
||
7:25 af8j rc://*/ta/man/translate/figs-metonymy דִּֽי־בִידָךְ֙ 1 See how you translated this phrase in [7:14](../07/14.md). Review the note there if that would be helpful. Alternate translation: “that you are bringing with you” or “which will be the authority behind any measures you need to take” (See: [[rc://*/ta/man/translate/figs-metonymy]])
|
||
7:25 y54v rc://*/ta/man/translate/figs-doublet מֶ֣נִּי שָׁפְטִ֞ין וְדַיָּנִ֗ין דִּי־לֶהֱוֺ֤ן דאנין 1 There are two possibilities here. (1) The terms **magistrates** and **judges** mean similar things. Artaxerxes may be using the two words together to emphasize the authority that Ezra has to ensure that the Jews in Judah and Jerusalem follow God’s commandments. If it would be clearer in your language, you could combine these terms. Alternate translation: “appoint judges so that they can judge” (2) Artaxerxes could also be using these two terms to refer to people in slightly different roles. The first term may refer to officials who decide disputes between people, and the second term may refer to officials who interpret the law and apply it to specific situations. This is the reading of UST. Alternate translation: “appoint officials who can decide disputes between people and officials who can interpret and apply the law.” (See: [[rc://*/ta/man/translate/figs-doublet]])
|
||
7:25 waab לְכָל־עַמָּה֙ דִּ֚י בַּעֲבַ֣ר נַהֲרָ֔ה לְכָל־יָדְעֵ֖י דָּתֵ֣י אֱלָהָ֑ךְ 1 The second phrase clarifies the meaning of the first phrase, showing that Artaxerxes is referring specifically to the Jews who live in this province. He is allowing the Jews there to have their own legal system, based on the law of Moses. Alternate translation: “all the Jews living in Beyond-the-River province, who know the laws of your God”
|
||
7:25 nncp rc://*/ta/man/translate/figs-you וְדִ֧י לָ֦א יָדַ֖ע תְּהוֹדְעֽוּן 1 The word **you** here is plural. If your language distinguishes between forms of you, the form for a superior addressing a group of people would be appropriate. (See: [[rc://*/ta/man/translate/figs-you]])
|
||
7:25 qxkm rc://*/ta/man/translate/figs-explicit וְדִ֧י לָ֦א יָדַ֖ע תְּהוֹדְעֽוּן 1 The implication, in light of the plural **you**, is that Ezra and the judges he appoints are to teach the law of God to any Jews living in the province who are not familiar with it, so that they can follow it. Alternate translation: “And I want you and the judges to teach the law of God to those Jews in the province who do not know it.” (See: [[rc://*/ta/man/translate/figs-explicit]])
|
||
7:26 mrq1 rc://*/ta/man/translate/figs-explicit וְכָל־דִּי־לָא֩ לֶהֱוֵ֨א עָבֵ֜ד דָּתָ֣א דִֽי־אֱלָהָ֗ךְ וְדָתָא֙ דִּ֣י מַלְכָּ֔א אָסְפַּ֕רְנָא דִּינָ֕ה לֶהֱוֵ֥א מִתְעֲבֵ֖ד מִנֵּ֑הּ 1 The implication is that the Jews in Judah and Jerusalem will still be governed by Persian law in addition to the law of Moses, but Artaxerxes is giving Ezra the authority to appoint judges who will administer and enforce both sets of laws. Members of the Jewish community will not have to answer to Persian judges. Alternate translation: “The judges you appoint are diligently to punish anyone who refuses to obey the law of your God or my decrees” (See: [[rc://*/ta/man/translate/figs-explicit]])
|
||
7:26 lu8e rc://*/ta/man/translate/figs-activepassive וְכָל־דִּי־לָא֩ לֶהֱוֵ֨א עָבֵ֜ד דָּתָ֣א דִֽי־אֱלָהָ֗ךְ וְדָתָא֙ דִּ֣י מַלְכָּ֔א אָסְפַּ֕רְנָא דִּינָ֕ה לֶהֱוֵ֥א מִתְעֲבֵ֖ד מִנֵּ֑הּ 1 If it would be clearer in your language, you could say this with an active form, and you could say who is to do the action. Alternate translation: “The judges you appoint are diligently to punish anyone who refuses to obey the law of your God or my decrees.” (See: [[rc://*/ta/man/translate/figs-activepassive]])
|
||
7:26 vheg rc://*/ta/man/translate/figs-123person וְדָתָא֙ דִּ֣י מַלְכָּ֔א 1 Artaxerxes speaks of himself in the third person. Alternate translation: “my decrees” (See: [[rc://*/ta/man/translate/figs-123person]])
|
||
7:26 sr94 rc://*/ta/man/translate/figs-abstractnouns הֵ֤ן לְמוֹת֙ הֵ֣ן לשרשו הֵן־לַעֲנָ֥שׁ נִכְסִ֖ין וְלֶאֱסוּרִֽין 1 The abstract nouns **death**, **banishment**, **confiscation**, and **imprisonment** can be translated with verbs. Alternate translation: “as they see fit, they may execute offenders, or make them leave the community, or seize the things they own, or put them in prison” (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
|
||
7:26 rz8o rc://*/ta/man/translate/figs-quotemarks וְלֶאֱסוּרִֽין 1 Here, the book ends its quotation of the letter of introduction and authorization that King Artaxerxes gave to Ezra. If you decided in [7:12](../07/12.md) to mark his words as a quotation, you should indicate that ending here with a closing primary quotation mark or with whatever other punctuation or convention your language uses to indicate the end of a quotation. (See: [[rc://*/ta/man/translate/figs-quotemarks]])
|
||
7:27 qh6m rc://*/ta/man/translate/writing-participants בָּר֥וּךְ יְהוָ֖ה אֱלֹהֵ֣י אֲבוֹתֵ֑ינוּ 1 Previously in the book, Ezra has been a character in a story that someone else has been telling. Here he becomes the person telling the story, and he continues to tell it through to the end of chapter 9. In effect, the letter of introduction that King Artaxerxes wrote for him has been his introduction to us as well. The book does not say specifically that Ezra will now be the narrator, although one indication is that when Ezra is telling the story, he refers to himself as “I” and to the Jewish community as “us,” and another indication is that the book is now written in Hebrew again. But if it would be helpful to your readers, you could add a phrase to indicate this. Alternate translation: “When I, Ezra, received this letter from the king, I prayed, ‘Thank you, Yahweh, the God of our ancestors’” (See: [[rc://*/ta/man/translate/writing-participants]])
|
||
7:27 yfls rc://*/ta/man/translate/figs-aside בָּר֥וּךְ יְהוָ֖ה אֱלֹהֵ֣י אֲבוֹתֵ֑ינוּ 1 The first thing that Ezra does when he begins to tell his own story is pray to God, rather than address the audience that will hear his story. If you decided to add a phrase to introduce him as the new narrator, you could use that same phrase to introduce this prayer as a direct quotation. Alternate translation: “When I, Ezra, received this letter from the king, I prayed, ‘Thank you, Yahweh, the God of our ancestors’” Otherwise, you could show that this prayer is distinct from the story by setting it off with quotation marks or with whatever other punctuation or convention your language uses to indicate a quotation. The quotation should end in the middle of [7:28](../07/28.md), after “the mighty officials of the king.” (See: [[rc://*/ta/man/translate/figs-aside]])
|
||
7:27 qub7 rc://*/ta/man/translate/figs-123person בָּר֥וּךְ יְהוָ֖ה 1 Although Ezra speaks of Yahweh in the third person here, he is actually praying a prayer of thanksgiving to Yahweh. If it would be clearer in your language, you could translate his words in the second person. Alternate translation: “Thank you, Yahweh” (See: [[rc://*/ta/man/translate/figs-123person]])
|
||
7:27 nlii rc://*/ta/man/translate/figs-metaphor אֱלֹהֵ֣י אֲבוֹתֵ֑ינוּ 1 **Fathers** here figuratively means “ancestors.” Alternate translation: “the God of our ancestors” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
7:27 t4cz rc://*/ta/man/translate/figs-metaphor נָתַ֤ן כָּזֹאת֙ בְּלֵ֣ב הַמֶּ֔לֶךְ לְפָאֵ֕ר אֶת־בֵּ֥ית יְהוָ֖ה אֲשֶׁ֥ר בִּירוּשָׁלִָֽם 1 Giving something in the king’s heart, that is, putting something in it, means leading him to have certain thoughts and desires. Alternate translation: “led the king to want to glorify the temple of Yahweh in Jerusalem” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
7:27 w14w rc://*/ta/man/translate/figs-metaphor לְפָאֵ֕ר אֶת־בֵּ֥ית יְהוָ֖ה 1 This expression means to make something bright, glorious, or beautiful. Artaxerxes was not doing this literally, the way Cyrus and Darius did by supporting the physical rebuilding of the temple. Rather, Artaxerxes was making sure that the temple would always have everything it needed to keep operating. In that way he was making sure that the temple would not languish and be disrespected, but rather, always be a vibrant place that was held in honor. If it would be clearer in your language, you could express the meaning in a non-figurative way. Alternate translation: “to honor the temple of Yahweh” or “to make sure that the temple of Yahweh would always be a vibrant place” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
7:28 y4zu rc://*/ta/man/translate/figs-abstractnouns וְעָלַ֣י הִטָּה־חֶ֗סֶד לִפְנֵ֤י הַמֶּ֨לֶךְ֙ וְיֽוֹעֲצָ֔יו וּלְכָל־שָׂרֵ֥י הַמֶּ֖לֶךְ הַגִּבֹּרִ֑ים 1 Here, the abstract noun **faithfulness** refers to a person wanting to do everything they can to help another person. As in [3:11](../03/11.md), **covenant faithfulness** refers specifically to Yahweh doing that for the people of Israel in order to keep the promises he had made to them. If it would be clearer in your language, you could translate the idea behind this word with a verb such as **help**. Alternate translation: “and helped me get everything I needed from the king, as I was in his presence and in the presence of his counselors and mighty officials” (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
|
||
7:28 s38x rc://*/ta/man/translate/figs-metonymy וְעָלַ֣י הִטָּה־חֶ֗סֶד לִפְנֵ֤י הַמֶּ֨לֶךְ֙ וְיֽוֹעֲצָ֔יו וּלְכָל־שָׂרֵ֥י הַמֶּ֖לֶךְ הַגִּבֹּרִ֑ים 1 Here, **face** figuratively represents the presence of a person. The expression means that, as Ezra stood before the king and his counselors and officials, Yahweh helped him get everything he needed from them. Alternate translation: “and helped me get everything I needed from the king, as I was in his presence and in the presence of his counselors and mighty officials” (See: [[rc://*/ta/man/translate/figs-metonymy]])
|
||
7:28 jzhp rc://*/ta/man/translate/figs-metaphor וְעָלַ֣י הִטָּה־חֶ֗סֶד 1 Ezra uses a spatial metaphor to depict help figuratively stretching out to him from Yahweh. Alternate translation: “and helped me” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
7:28 pb8i rc://*/ta/man/translate/figs-quotemarks שָׂרֵ֥י הַמֶּ֖לֶךְ הַגִּבֹּרִ֑ים 1 This is the end of the prayer that Ezra prays as he begins to tell his own story. If you indicated the beginning of this prayer in [7:27](../07/27.md) with an opening quotation mark or with the corresponding punctuation or convention in your language, you should use the same means to indicate the end of a quotation here. (See: [[rc://*/ta/man/translate/figs-quotemarks]])
|
||
7:28 q1iu rc://*/ta/man/translate/figs-metonymy הִתְחַזַּ֗קְתִּי כְּיַד־יְהוָ֤ה אֱלֹהַי֙ עָלַ֔י 1 As in [7:6](../07/06.md), **hand** figuratively represents power and control, and the expression **the hand of Yahweh my God upon me** indicates that Ezra enjoyed Yahweh’s care, protection, and favor. Alternate translation: “I was encouraged because I recognized that Yahweh my God was helping me” (See: [[rc://*/ta/man/translate/figs-metonymy]])
|
||
7:28 gxx2 rc://*/ta/man/translate/figs-ellipsis מִיִּשְׂרָאֵ֛ל רָאשִׁ֖ים 1 As [8:1](../08/01.md) shows, **heads** here is an abbreviated way of saying **heads of father’s houses**. Alternate translation: “clan leaders” (See: [[rc://*/ta/man/translate/figs-ellipsis]])
|
||
7:28 agha rc://*/ta/man/translate/figs-idiom לַעֲל֥וֹת עִמִּֽי 1 Ezra says **go up** because he and the group he was leading would have to travel from a river valley up into the mountains in order to return from their places of exile to Jerusalem. Alternate translation: “to return to Jerusalem with me” (See: [[rc://*/ta/man/translate/figs-idiom]])
|
||
8:intro ye9m 0 # Ezra 08 General Notes\n\n## Special concepts in this chapter\n\n### The people’s return to Judah\n\nMany people went back to Judah with Ezra. They trusted God to protect them and the precious items they carried with them, which had been given for the temple. (See: [[rc://*/tw/dict/bible/kt/trust]])
|
||
8:1 gwtp rc://*/ta/man/translate/writing-newevent וְאֵ֛לֶּה 1 The word **now** introduces a new event in the story. You do not need to represent it in your translation unless your language has a similar expression that it characteristically uses. (See: [[rc://*/ta/man/translate/writing-newevent]])
|
||
8:1 ss8d rc://*/ta/man/translate/figs-ellipsis וְאֵ֛לֶּה רָאשֵׁ֥י אֲבֹתֵיהֶ֖ם וְהִתְיַחְשָׂ֑ם הָעֹלִ֣ים עִמִּ֗י 1 As in [4:3](../04/03.md), **heads of fathers** is an abbreviated way of saying “heads of father’s houses.” Review the note there if that would be helpful. Alternate translation: “These are the names of the clan leaders, along with the names of their clans, of those who traveled with me” (See: [[rc://*/ta/man/translate/figs-ellipsis]])
|
||
8:1 u9yy rc://*/ta/man/translate/figs-idiom הָעֹלִ֣ים עִמִּ֗י & מִבָּבֶֽל 1 As in [7:28](../07/28.md), Ezra says **go up** because the trip from Babylon to Jerusalem would involve a significant climb in elevation. Alternate translation: “who returned from Babylon with me” (See: [[rc://*/ta/man/translate/figs-idiom]])
|
||
8:1 f1jb rc://*/ta/man/translate/figs-explicit בְּמַלְכ֛וּת אַרְתַּחְשַׁ֥סְתְּא הַמֶּ֖לֶךְ 1 As [7:8–9](../07/08.md) indicates, this was specifically in the seventh year of the reign of Artaxerxes. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “during the seventh year of the reign of Artaxerxes as king of Persia.” (See: [[rc://*/ta/man/translate/figs-explicit]])
|
||
8:1 e7pk rc://*/ta/man/translate/translate-ordinal בְּמַלְכ֛וּת אַרְתַּחְשַׁ֥סְתְּא הַמֶּ֖לֶךְ 1 If you choose to make the implicit information explicit, but your language does not use [[rc://*/ta/man/translate/translate-ordinal]], you can say “during year seven of the reign of Artaxerxes as king of Persia.” (See: [[rc://*/ta/man/translate/translate-ordinal]])
|
||
8:2 m2b9 rc://*/ta/man/translate/figs-metaphor מִבְּנֵ֤י פִֽינְחָס֙ גֵּֽרְשֹׁ֔ם 1 Here, **sons** figuratively means “descendants.” Alternate translation: “From the descendants of Phinehas, Gershom” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
8:2 t1dg rc://*/ta/man/translate/translate-names פִֽינְחָס֙ גֵּֽרְשֹׁ֔ם 1 These are the names of two men. (See: [[rc://*/ta/man/translate/translate-names]])
|
||
8:2 i7e9 rc://*/ta/man/translate/figs-metaphor מִבְּנֵ֥י אִיתָמָ֖ר דָּנִיֵּ֑אל 1 Here, **sons** figuratively means “descendants.” Alternate translation: “From the descendants of Ithamar, Daniel” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
8:2 uzuw rc://*/ta/man/translate/translate-names אִיתָמָ֖ר דָּנִיֵּ֑אל 1 These are the names of two men. (See: [[rc://*/ta/man/translate/translate-names]])
|
||
8:2 kb7h rc://*/ta/man/translate/figs-metaphor מִבְּנֵ֥י דָוִ֖יד חַטּֽוּשׁ 1 Here, **sons** figuratively means “descendants.” Alternate translation: “From the descendants of David, Hattush” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
8:2 xt4r rc://*/ta/man/translate/translate-names דָוִ֖יד חַטּֽוּשׁ 1 These are the names of two men. (See: [[rc://*/ta/man/translate/translate-names]])
|
||
8:3 m91f rc://*/ta/man/translate/figs-explicit מִבְּנֵ֣י שְׁכַנְיָ֔ה ס מִבְּנֵ֥י פַרְעֹ֖שׁ זְכַרְיָ֑ה 1 This could mean one of two things. (1) It could mean that Zechariah was the clan leader of the descendants of Shecaniah, and that they were all descendants of a more remote ancestor named Parosh. Alternate translation: “From the descendants of Shecaniah, who were descendants of Parosh, Zechariah.” (2) More likely, the phrase “from the sons of Shecaniah” applies to the end of the previous verse. 1 Chronicles 3:19–22 shows that Hattush was the grandson of Shecaniah, and that Shecaniah was either the grandson or a more distant descendant of Zerubbabel, who was a descendant of King David. (As several of the following verses show, further information like this may be provided about the clan leaders on this list.) So the end of [8:2](../08/02.md) and the beginning of [8:3](../08/03.md) could read, as an alternate translation: “From the descendants of King David, Hattush, one of the descendants of Shecaniah” (See: [[rc://*/ta/man/translate/figs-explicit]])
|
||
8:3 veab rc://*/ta/man/translate/figs-metaphor מִבְּנֵ֣י שְׁכַנְיָ֔ה ס מִבְּנֵ֥י פַרְעֹ֖שׁ זְכַרְיָ֑ה 1 Here, **sons** figuratively means “descendants.” Alternate translation: (1) “From the descendants of Shecaniah, who were descendants of Parosh, Zechariah” or (2) “one of the descendants of Shecaniah. From the descendants of Parosh, Zechariah” (The numbers refer to the options in the previous note.) (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
8:3 f6xt rc://*/ta/man/translate/translate-names שְׁכַנְיָ֔ה & פַרְעֹ֖שׁ זְכַרְיָ֑ה 1 These are the names of three men. (See: [[rc://*/ta/man/translate/translate-names]])
|
||
8:3 ds2y rc://*/ta/man/translate/figs-explicit וְעִמּ֛וֹ הִתְיַחֵ֥שׂ לִזְכָרִ֖ים מֵאָ֥ה וַחֲמִשִּֽׁים 1 The implication is that these 150 males belonged to the same clan as Zechariah. Alternate translation: “along with 150 men from his clan” (See: [[rc://*/ta/man/translate/figs-explicit]])
|
||
8:4 f7d5 rc://*/ta/man/translate/figs-metaphor מִבְּנֵי֙ פַּחַ֣ת מוֹאָ֔ב אֶלְיְהֽוֹעֵינַ֖י בֶּן־זְרַֽחְיָ֑ה 1 Here, **sons** figuratively means “descendants,” but **son** most likely means a biological son. Alternate translation: “From the descendants of Pahath-Moab, Eliehoenai the son of Zerahiah” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
8:4 c961 rc://*/ta/man/translate/translate-names פַּחַ֣ת מוֹאָ֔ב אֶלְיְהֽוֹעֵינַ֖י & זְרַֽחְיָ֑ה 1 These are the names of three men. (See: [[rc://*/ta/man/translate/translate-names]])
|
||
8:4 y6jz rc://*/ta/man/translate/figs-explicit וְעִמּ֖וֹ מָאתַ֥יִם הַזְּכָרִֽים 1 See the note to [8:3](../08/03.md) about this expression. Alternate translation: “along with 200 men from his clan” (See: [[rc://*/ta/man/translate/figs-explicit]])
|
||
8:5 qrqj rc://*/ta/man/translate/figs-metaphor מִבְּנֵ֥י שְׁכַנְיָ֖ה בֶּן־יַחֲזִיאֵ֑ל 1 Here, **sons** figuratively means “descendants,” but **son** most likely means a biological son. Alternate translation: “From the descendants of Shecaniah, the son of Jahaziel” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
8:5 sxis rc://*/ta/man/translate/translate-textvariants מִבְּנֵ֥י שְׁכַנְיָ֖ה בֶּן־יַחֲזִיאֵ֑ל 1 Since this list has been providing the name of each clan leader, it would be unusual for it to omit the leader’s name here and state only the name of his father. It seems that the name of the clan was accidentally left out at one point in the copying process. Other ancient versions of the Old Testament read, “from the sons of Zattu, Shecaniah the son of Jahaziel.” If it would be helpful to your readers, you could treat that as the correct text. Alternate translation: “From the descendants of Zattu, Shecaniah the son of Jahaziel” (See: [[rc://*/ta/man/translate/translate-textvariants]])
|
||
8:5 c416 rc://*/ta/man/translate/translate-names שְׁכַנְיָ֖ה & יַחֲזִיאֵ֑ל 1 These are the names of two men. (See: [[rc://*/ta/man/translate/translate-names]])
|
||
8:5 j5rk rc://*/ta/man/translate/figs-explicit וְעִמּ֕וֹ שְׁלֹ֥שׁ מֵא֖וֹת הַזְּכָרִֽים 1 See the note to [8:3](../08/03.md) about this expression. Alternate translation: “along with 300 men from his clan” (See: [[rc://*/ta/man/translate/figs-explicit]])
|
||
8:6 x9hz rc://*/ta/man/translate/figs-metaphor וּמִבְּנֵ֣י עָדִ֔ין עֶ֖בֶד בֶּן־יוֹנָתָ֑ן 1 Here, **sons** figuratively means “descendants,” but **son** most likely means a biological son. Alternate translation: “From the descendants of Adin, Ebed the son of Jonathan” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
8:6 vqsg rc://*/ta/man/translate/translate-names עָדִ֔ין עֶ֖בֶד & יוֹנָתָ֑ן 1 These are the names of three men. (See: [[rc://*/ta/man/translate/translate-names]])
|
||
8:6 c84d rc://*/ta/man/translate/figs-explicit וְעִמּ֖וֹ חֲמִשִּׁ֥ים הַזְּכָרִֽים 1 See the note to [8:3](../08/03.md) about this expression. Alternate translation: “along with 50 men from his clan” (See: [[rc://*/ta/man/translate/figs-explicit]])
|
||
8:7 yegf rc://*/ta/man/translate/figs-metaphor וּמִבְּנֵ֣י עֵילָ֔ם יְשַֽׁעְיָ֖ה בֶּן־עֲתַלְיָ֑ה 1 Here, **sons** figuratively means “descendants,” but **son** most likely means a biological son. Alternate translation: “From the descendants of Elam, Jeshaiah the son of Athaliah” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
8:7 w1un rc://*/ta/man/translate/translate-names עֵילָ֔ם יְשַֽׁעְיָ֖ה & עֲתַלְיָ֑ה 1 These are the names of three men. (See: [[rc://*/ta/man/translate/translate-names]])
|
||
8:7 f2s8 rc://*/ta/man/translate/figs-explicit וְעִמּ֖וֹ שִׁבְעִ֥ים הַזְּכָרִֽים 1 See the note to [8:3](../08/03.md) about this expression. Alternate translation: “along with 70 men from his clan” (See: [[rc://*/ta/man/translate/figs-explicit]])
|
||
8:8 wa5l rc://*/ta/man/translate/figs-metaphor וּמִבְּנֵ֣י שְׁפַטְיָ֔ה זְבַדְיָ֖ה בֶּן־מִֽיכָאֵ֑ל 1 Here, **sons** figuratively means “descendants,” but **son** most likely means a biological son. Alternate translation: “From the descendants of Shephatiah, Zebadiah the son of Michael” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
8:8 b23z rc://*/ta/man/translate/translate-names שְׁפַטְיָ֔ה זְבַדְיָ֖ה & מִֽיכָאֵ֑ל 1 These are the names of three men. (See: [[rc://*/ta/man/translate/translate-names]])
|
||
8:8 w6u1 rc://*/ta/man/translate/figs-explicit וְעִמּ֖וֹ שְׁמֹנִ֥ים הַזְּכָרִֽים 1 See the note to [8:3](../08/03.md) about this expression. Alternate translation: “along with 80 men from his clan” (See: [[rc://*/ta/man/translate/figs-explicit]])
|
||
8:9 w699 rc://*/ta/man/translate/figs-metaphor מִבְּנֵ֣י יוֹאָ֔ב עֹבַדְיָ֖ה בֶּן־יְחִיאֵ֑ל 1 Here, **sons** figuratively means “descendants,” but **son** most likely means a biological son. Alternate translation: “From the descendants of Joab, Obadiah the son of Jehiel” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
8:9 u1te rc://*/ta/man/translate/translate-names יוֹאָ֔ב עֹבַדְיָ֖ה & יְחִיאֵ֑ל 1 These are the names of three men. (See: [[rc://*/ta/man/translate/translate-names]])
|
||
8:9 ude8 rc://*/ta/man/translate/figs-explicit וְעִמּ֕וֹ מָאתַ֛יִם וּשְׁמֹנָ֥ה עָשָׂ֖ר הַזְּכָרִֽים 1 See the note to [8:3](../08/03.md) about this expression. Alternate translation: “along with 218 men from his clan” (See: [[rc://*/ta/man/translate/figs-explicit]])
|
||
8:10 x1dx rc://*/ta/man/translate/figs-metaphor וּמִבְּנֵ֥י שְׁלוֹמִ֖ית בֶּן־יוֹסִפְיָ֑ה 1 Here, **sons** figuratively means “descendants”, but **son** most likely means a biological son. Alternate translation: “From the descendants of Shelomith, the son of Josiphiah” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
8:10 unnl rc://*/ta/man/translate/translate-textvariants וּמִבְּנֵ֥י שְׁלוֹמִ֖ית בֶּן־יוֹסִפְיָ֑ה 1 It appears that, as in [8:5](../08/05.md), the name of the clan has accidentally dropped out here also. Some manuscripts of an ancient Greek translation of the Old Testament read, “from the descendants of Bani, Shelomith the son of Josiphiah.” If it would be helpful to your readers, you could treat that as the correct text. Alternate translation: “From the descendants of Bani, Shelomith the son of Josiphiah” (See: [[rc://*/ta/man/translate/translate-textvariants]])
|
||
8:10 ex7w rc://*/ta/man/translate/translate-names שְׁלוֹמִ֖ית & יוֹסִפְיָ֑ה 1 These are the names of two men. (See: [[rc://*/ta/man/translate/translate-names]])
|
||
8:10 y254 rc://*/ta/man/translate/figs-explicit וְעִמּ֕וֹ מֵאָ֥ה וְשִׁשִּׁ֖ים הַזְּכָרִֽים 1 See the note to [8:3](../08/03.md) about this expression. Alternate translation: “along with 160 men from his clan” (See: [[rc://*/ta/man/translate/figs-explicit]])
|
||
8:11 s7ng rc://*/ta/man/translate/figs-metaphor וּמִבְּנֵ֣י בֵבַ֔י זְכַרְיָ֖ה בֶּן־בֵּבָ֑י 1 Here, **sons** figuratively means “descendants,” but **son** most likely means a biological son. Alternate translation: “From the descendants of Bebai, Zechariah the son of Bebai” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
8:11 ywsh rc://*/ta/man/translate/translate-names בֵבַ֔י זְכַרְיָ֖ה & בֵּבָ֑י 1 These are the names of three men. (See: [[rc://*/ta/man/translate/translate-names]])
|
||
8:11 w892 rc://*/ta/man/translate/figs-explicit וְעִמּ֕וֹ עֶשְׂרִ֥ים וּשְׁמֹנָ֖ה הַזְּכָרִֽים 1 See the note to [8:3](../08/03.md) about this expression. Alternate translation: “along with 28 men from his clan” (See: [[rc://*/ta/man/translate/figs-explicit]])
|
||
8:12 a3dx rc://*/ta/man/translate/figs-metaphor וּמִבְּנֵ֣י עַזְגָּ֔ד יוֹחָנָ֖ן בֶּן־הַקָּטָ֑ן 1 Here, **sons** figuratively means “descendants,” but **son** most likely means a biological son. Alternate translation: “From the descendants of Azgad, Johanan the son of Hakkatan” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
8:12 z7xc rc://*/ta/man/translate/translate-names עַזְגָּ֔ד יוֹחָנָ֖ן & הַקָּטָ֑ן 1 These are the names of three men. (See: [[rc://*/ta/man/translate/translate-names]])
|
||
8:12 j4bn rc://*/ta/man/translate/figs-explicit וְעִמּ֕וֹ מֵאָ֥ה וַעֲשָׂרָ֖ה הַזְּכָרִֽים 1 See the note to [8:3](../08/03.md) about this expression. Alternate translation: “along with 110 men from his clan” (See: [[rc://*/ta/man/translate/figs-explicit]])
|
||
8:13 rzr8 וּמִבְּנֵ֣י אֲדֹנִיקָם֮ אַחֲרֹנִים֒ וְאֵ֣לֶּה שְׁמוֹתָ֔ם אֱלִיפֶ֖לֶט יְעִיאֵ֣ל וּֽשְׁמַעְיָ֑ה 1 The implication is that some descendants of Adonikam still remained in Babylon even after a large number of his descendants returned to Judah with Zerubbabel, as [2:13](../02/13.md) describes. The term **last** here indicates that. A further implication is that the clan leader was now in Judah, so that the names provided are instead of family leaders who led this group on its return. Alternate translation: “And from the descendants of Adonikam who had remained in Babylon, the family leaders Eliphelet, Jeuel, and Shemaiah”
|
||
8:13 k1ic rc://*/ta/man/translate/translate-names אֲדֹנִיקָם֮ & אֱלִיפֶ֖לֶט יְעִיאֵ֣ל וּֽשְׁמַעְיָ֑ה 1 These are the names of four men. (See: [[rc://*/ta/man/translate/translate-names]])
|
||
8:13 hu49 rc://*/ta/man/translate/figs-explicit וְעִמָּהֶ֖ם שִׁשִּׁ֥ים הַזְּכָרִֽים 1 See the note to [8:3](../08/03.md) about this expression. Alternate translation: “along with 60 men from their clan” (See: [[rc://*/ta/man/translate/figs-explicit]])
|
||
8:14 p7ej rc://*/ta/man/translate/figs-metaphor וּמִבְּנֵ֥י בִגְוַ֖י עוּתַ֣י וְזַכּ֑וּר 1 **Sons** here figuratively means “descendants.” Alternate translation: “From the descendants of Bigvai, Uthai and Zaccur” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
8:14 we81 rc://*/ta/man/translate/figs-explicit וְעִמּ֖וֹ שִׁבְעִ֥ים הַזְּכָרִֽים 1 See the note to [8:3](../08/03.md) about this expression. **Him** actually refers to both Uthai and Zaccur, so you can use a plural pronoun in your translation if that would be clearer in your language. Alternate translation: “along with 70 men from their clan” (See: [[rc://*/ta/man/translate/figs-explicit]])
|
||
8:15 x4yl rc://*/ta/man/translate/grammar-connect-time-sequential וָֽאֶקְבְּצֵ֗ם 1 This word indicates that the events the story will now relate came after the event it has just described, that is, after the identification of all the people who would be traveling to Jerusalem with Ezra. If it would be clearer in your language, you could show this relationship by using a word such as “Then.” (See: [[rc://*/ta/man/translate/grammar-connect-time-sequential]])
|
||
8:15 zfwz rc://*/ta/man/translate/figs-explicit וָֽאֶקְבְּצֵ֗ם אֶל־הַנָּהָר֙ הַבָּ֣א אֶֽל־אַהֲוָ֔א וַנַּחֲנֶ֥ה שָׁ֖ם יָמִ֣ים שְׁלֹשָׁ֑ה 1 **Them** means everyone listed in [8:2–14](../08/02.md), everyone who would be traveling with Ezra. The implication is that they all packed for the trip and set out from their homes, but then assembled at a location outside of the city of Babylon where Ezra could make sure the group was ready for the trip. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “I had everyone who was going to be traveling with me assemble on the banks of the river that flows from Babylon to Ahava. We camped there for three days so that I could make sure that we had enough temple personnel with us and that we could transport the gold and silver safely” (See: [[rc://*/ta/man/translate/figs-explicit]])
|
||
8:15 gl34 rc://*/ta/man/translate/translate-names הַנָּהָר֙ הַבָּ֣א אֶֽל־אַהֲוָ֔א 1 The exact location of this river on whose banks the group assembled can no longer be identified. In [8:21](../08/21.md) and [8:31](../08/31.md), Ezra calls it the Ahava River, and you could use that same name here if that would be helpful to your readers. Alternate translation: “the Ahava River” (See: [[rc://*/ta/man/translate/translate-names]])
|
||
8:15 cl4j rc://*/ta/man/translate/grammar-connect-time-simultaneous וָאָבִ֤ינָה 1 The word **and** at the beginning of this phrase indicates that this event took place at the same time as the event the story has just related. If it would be clearer in your language, you could show this relationship in this case by using a phrase such as “while we were there.” (See: [[rc://*/ta/man/translate/grammar-connect-time-simultaneous]])
|
||
8:15 w7og rc://*/ta/man/translate/figs-explicit וָאָבִ֤ינָה בָעָם֙ וּבַכֹּ֣הֲנִ֔ים וּמִבְּנֵ֥י לֵוִ֖י לֹא־מָצָ֥אתִי שָֽׁם 1 Here, we learn that one purpose of this preliminary encampment was for Ezra to see whether he had all the temple personnel he needed. The implication behind this statement is that Ezra looked over the whole group to make sure that he did. If it would be helpful to your readers, you could say that explicitly. (We learn in [8:25](../08/25.md) that a further purpose of the encampment was to make arrangements for the safe transportation of the money and objects that had been donated for the temple.) Alternate translation: “I looked over the whole group and discovered that it consisted of lay people and priests, but there were no Levites among us” (See: [[rc://*/ta/man/translate/figs-explicit]])
|
||
8:15 o9vg rc://*/ta/man/translate/figs-metaphor וּמִבְּנֵ֥י לֵוִ֖י 1 Here, **sons** figuratively means “descendants.” The Levites were descendants of Levi. Alternate translation: “Levites” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
8:16 ufp7 rc://*/ta/man/translate/grammar-connect-logic-result וָאֶשְׁלְחָ֡ה 1 The word **then** indicates that the sentence it introduces explains what Ezra did as a result of what the previous sentence described. Alternate translation: “As a result” (See: [[rc://*/ta/man/translate/grammar-connect-logic-result]])
|
||
8:16 sw7e rc://*/ta/man/translate/translate-names וָאֶשְׁלְחָ֡ה לֶאֱלִיעֶ֡זֶר לַאֲרִיאֵ֡ל לִֽ֠שְׁמַעְיָה וּלְאֶלְנָתָ֨ן וּלְיָרִ֜יב וּלְאֶלְנָתָ֧ן וּלְנָתָ֛ן וְלִזְכַרְיָ֥ה וְלִמְשֻׁלָּ֖ם 1 Here, Ezra lists the names of nine men. (See: [[rc://*/ta/man/translate/translate-names]])
|
||
8:16 admv rc://*/ta/man/translate/figs-metaphor רָאשִׁ֑ים 1 Unlike in [7:28](../07/28.md), here this expression does not mean heads of father’s houses, that is, clan leaders. Rather, **heads** here is simply a figurative way of saying “leaders.” None of these nine men, with the possible exception of Zechariah, are among the clan leaders listed in [8:2–14](../08/02.md). (And considering that three of the men whom Ezra summoned were named Elnathan, which shows that several individuals could share the same name, it’s quite possible that this is a different Zechariah from either the one named in [8:3](../08/03.md) or the one named in [8:11](../08/11.md).) Alternate translation: “who were all leaders” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
8:16 l322 rc://*/ta/man/translate/translate-names וּלְיוֹיָרִ֥יב וּלְאֶלְנָתָ֖ן 1 Here Ezra lists the names of two more men. (See: [[rc://*/ta/man/translate/translate-names]])
|
||
8:16 tf03 rc://*/ta/man/translate/figs-explicit מְבִינִֽים 1 This phrase suggests that while Joiarib and Elnathan were not community leaders like the other nine men, Ezra sent them anyway to help recruit more temple personnel because they were wise and reasonable and could be persuasive. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “because, even though they were not leaders, they were wise” (See: [[rc://*/ta/man/translate/figs-explicit]])
|
||
8:17 a4dg rc://*/ta/man/translate/figs-explicit אוֹתָם֙ עַל־אִדּ֣וֹ הָרֹ֔אשׁ בְּכָסִפְיָ֖א הַמָּק֑וֹם 1 The implication, since Ezra is trying to recruit Levites, is that Iddo was the leader of the Levites in that place. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “them to speak to a man named Iddo, who was the leader of the Levites at a place called Kasiphia” (See: [[rc://*/ta/man/translate/figs-explicit]])
|
||
8:17 akq5 rc://*/ta/man/translate/translate-names אִדּ֣וֹ 1 **Iddo** is the name of a man. (See: [[rc://*/ta/man/translate/translate-names]])
|
||
8:17 ggi9 rc://*/ta/man/translate/translate-names בְּכָסִפְיָ֖א 1 **Kasiphia** is the name of a place. Its exact location can no longer be identified. (See: [[rc://*/ta/man/translate/translate-names]])
|
||
8:17 nq66 rc://*/ta/man/translate/figs-metaphor וָאָשִׂימָה֩ בְּפִיהֶ֨ם דְּבָרִ֜ים לְ֠דַבֵּר אֶל־אִדּ֨וֹ 1 Putting words in someone’s mouth figuratively means telling them what to say. Alternate translation: “And I told them what to say to Iddo” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
8:17 y2wd rc://*/ta/man/translate/figs-metaphor אִדּ֨וֹ אָחִ֤יו הַנְּתִינִים֙ בְּכָסִפְיָ֣א הַמָּק֔וֹם 1 Here, **brother** is a figurative way of referring to people who belonged to groups that could serve in the temple, as Iddo did. (It is possible that some of his biological brothers are included in this term.) In context, Iddo is a Levite leader, while the **brothers** are said to include Nethinim, that is, temple servants, so the term indicates both groups. Alternate translation: “Iddo and his fellow Levites and the Nethinim who were also living in Kasiphia” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
8:17 p5pg rc://*/ta/man/translate/figs-quotations לְהָֽבִיא־לָ֥נוּ מְשָׁרְתִ֖ים לְבֵ֥ית אֱלֹהֵֽינוּ 1 This is the purpose for which Ezra sent the messengers to Iddo. You could indicate that in your translation, or, if it would be clearer in your language and helpful to your readers, you could present this as a direct quotation. Alternate translation: “so that he would send us more people who could serve in the temple of our God” or, as a direct quotation, “Please send us some more people who can serve in the temple of our God” (See: [[rc://*/ta/man/translate/figs-quotations]])
|
||
8:18 kbq4 rc://*/ta/man/translate/grammar-connect-logic-result וַיָּבִ֨יאּוּ 1 This word indicates that the sentence it introduces explains the results of what the previous sentence described. Alternate translation: “As a result … they brought” (See: [[rc://*/ta/man/translate/grammar-connect-logic-result]])
|
||
8:18 a7cr rc://*/ta/man/translate/figs-metaphor כְּיַד־אֱלֹהֵ֨ינוּ הַטּוֹבָ֤ה עָלֵ֨ינוּ֙ 1 As in the expression **according to the good hand of his God upon him** in [7:6](../07/06.md), **hand** figuratively represents action, and the expression indicates that God showed Ezra favor and helped him on this occasion. Alternate translation: “because our God was helping us” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
8:18 kue1 rc://*/ta/man/translate/figs-metaphor אִ֣ישׁ שֶׂ֔כֶל 1 Here, **insight**, that is, the ability to “see into” things, figuratively means to have good judgment. Alternate translation: “a very prudent man” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
8:18 o1sr rc://*/ta/man/translate/figs-metaphor מִבְּנֵ֣י מַחְלִ֔י בֶּן־לֵוִ֖י בֶּן־יִשְׂרָאֵ֑ל וְשֵׁרֵֽבְיָ֛ה 1 **Sons** figuratively means “descendants” in reference to Mahli, since he was a distant ancestor of the group that Sherebiah belonged to. **Son** figuratively means “descendant” when applied to Levi, since Mahli was actually his grandson. But Levi actually was the biological son of Israel. Alternate translation: “named Sherebiah, one of the descendants of Mahli, the grandson of Levi, the son of Israel” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
8:18 d8n9 rc://*/ta/man/translate/translate-names מַחְלִ֔י & לֵוִ֖י & יִשְׂרָאֵ֑ל וְשֵׁרֵֽבְיָ֛ה 1 These are the names of four men. (See: [[rc://*/ta/man/translate/translate-names]])
|
||
8:18 pp9z rc://*/ta/man/translate/figs-metaphor וּבָנָ֥יו וְאֶחָ֖יו שְׁמֹנָ֥ה עָשָֽׂר 1 Since this was a small group of related people, it is quite possible that it consisted largely, if not entirely, of Sherebiah’s actual sons and brothers. So you could, in your translation, decide to treat the terms as literal. On the other hand, they could also be figurative, with **sons** meaning “descendants” and **brothers** meaning “relatives.” Alternate translation: “along with 18 of his sons and brothers” or “along with 18 of his descendants and relatives” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
8:19 vsm6 rc://*/ta/man/translate/figs-metaphor וְאֶת־חֲשַׁבְיָ֔ה וְאִתּ֥וֹ יְשַֽׁעְיָ֖ה מִבְּנֵ֣י מְרָרִ֑י 1 Here, **sons** figuratively means “descendants.” Alternate translation: “and they also sent us Hashabiah and Jeshaiah, from the descendants of Merari” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
8:19 mf7n rc://*/ta/man/translate/translate-names חֲשַׁבְיָ֔ה & יְשַֽׁעְיָ֖ה & מְרָרִ֑י 1 These are the names of three men. (See: [[rc://*/ta/man/translate/translate-names]])
|
||
8:19 bwf7 rc://*/ta/man/translate/figs-metaphor אֶחָ֥יו וּבְנֵיהֶ֖ם 1 This most likely means the brothers of Jeshaiah and the sons of Jeshaiah and his brothers. Since, as in [8:18](../08/18.md), this is a small group of related people, you could decide to treat the terms **brothers** and **sons** as either literal or figurative. Alternate translation: “along with his brothers and their sons” or “along with his relatives and their descendants” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
8:20 f9pd rc://*/ta/man/translate/translate-names נְתִינִ֖ים מָאתַ֣יִם וְעֶשְׂרִ֑ים 1 See how you translated this term in [2:43](../02/43.md). Review the explanation in the note there if that would be helpful. Alternate translation: “220 temple servants” (See: [[rc://*/ta/man/translate/translate-names]])
|
||
8:20 ahh3 rc://*/ta/man/translate/writing-background וּמִן־הַנְּתִינִ֗ים שֶׁנָּתַ֨ן דָּוִ֤יד וְהַשָּׂרִים֙ לַעֲבֹדַ֣ת הַלְוִיִּ֔ם 1 Here Ezra provides some background information to help identify who the Nethinim were. Alternate translation: “and they also brought men from the group of people whom David and his officials had assigned to help the Levites” (See: [[rc://*/ta/man/translate/writing-background]])
|
||
8:20 mi4i rc://*/ta/man/translate/figs-activepassive כֻּלָּ֖ם נִקְּב֥וּ בְשֵׁמֽוֹת 1 If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “I recorded the name of each one of them.” (See: [[rc://*/ta/man/translate/figs-activepassive]])
|
||
8:21 bcl6 rc://*/ta/man/translate/grammar-connect-time-sequential וָאֶקְרָ֨א 1 The word **then** indicates that the event the story will now relate came after the event it has just described. In your translation, you can use the expression in your language that would best indicate this relationship. (See: [[rc://*/ta/man/translate/grammar-connect-time-sequential]])
|
||
8:21 c4b8 rc://*/ta/man/translate/translate-symaction צוֹם֙ & לְהִתְעַנּ֖וֹת 1 The travelers would be afflicting themselves, that is, making themselves suffer, by denying themselves food. This was a gesture of humility and an expression that seeking God’s help was more important to them even than eating. Alternate translation: “a time of going without eating … to humble ourselves” (See: [[rc://*/ta/man/translate/translate-symaction]])
|
||
8:21 zh8n rc://*/ta/man/translate/translate-names הַנָּהָ֣ר אַהֲוָ֔א 1 See how you translated this name in [8:15](../08/15.md). Alternate translation: “the Ahava River” (See: [[rc://*/ta/man/translate/translate-names]])
|
||
8:21 baiq rc://*/ta/man/translate/figs-metonymy לִפְנֵ֣י אֱלֹהֵ֑ינוּ 1 Here, **face** figuratively represents the presence of a person. Alternate translation: “in the presence of our God” (See: [[rc://*/ta/man/translate/figs-metonymy]])
|
||
8:21 sq2q rc://*/ta/man/translate/figs-metaphor לְבַקֵּ֤שׁ מִמֶּ֨נּוּ֙ דֶּ֣רֶךְ יְשָׁרָ֔ה לָ֥נוּ וּלְטַפֵּ֖נוּ וּלְכָל־רְכוּשֵֽׁנוּ 1 The word **seek** represents asking God to do something for them. A **straight way** figuratively represents safety during travel. Alternate translation: “and to ask God to protect us, our children, and all our possessions while we traveled” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
8:22 kq0z rc://*/ta/man/translate/grammar-connect-logic-result כִּ֣י 1 The word **for** indicates that the sentence it introduces explains the reasons for what the previous sentence described. Alternate translation: “I did this because” (See: [[rc://*/ta/man/translate/grammar-connect-logic-result]])
|
||
8:22 cb97 בֹ֗שְׁתִּי לִשְׁא֤וֹל מִן־הַמֶּ֨לֶךְ֙ חַ֣יִל וּפָרָשִׁ֔ים לְעָזְרֵ֥נוּ מֵאוֹיֵ֖ב בַּדָּ֑רֶךְ 1 **An enemy** means “any enemy,” and **on the way** means “during our journey.” Alternate translation: “I would have been embarrassed to ask the king for soldiers and horsemen to protect us from anyone who might try to harm or rob us during our journey.”
|
||
8:22 i43j rc://*/ta/man/translate/grammar-connect-logic-result כִּֽי 1 This word indicates that the sentence it introduces explains the reasons for what the previous sentence described. Alternate translation: “Because” (See: [[rc://*/ta/man/translate/grammar-connect-logic-result]])
|
||
8:22 p625 rc://*/ta/man/translate/grammar-connect-logic-result אָמַ֨רְנוּ לַמֶּ֜לֶךְ לֵאמֹ֗ר יַד־אֱלֹהֵ֤ינוּ עַל־כָּל־מְבַקְשָׁיו֙ לְטוֹבָ֔ה וְעֻזּ֣וֹ וְאַפּ֔וֹ עַ֖ל כָּל־עֹזְבָֽיו 1 If it would be clearer in your language, you could put this sentence first in the verse, since it gives the reason for the results that the previous sentence in the verse describes. You could show that connection by using a phrase such as “and so” after this sentence. Alternate translation: “We had told the king, ‘Our God protects everyone who obeys him, but he punishes everyone who refuses to serve him.’ And so” (See: [[rc://*/ta/man/translate/grammar-connect-logic-result]])
|
||
8:22 hlkg rc://*/ta/man/translate/figs-quotemarks יַד־אֱלֹהֵ֤ינוּ עַל־כָּל־מְבַקְשָׁיו֙ לְטוֹבָ֔ה וְעֻזּ֣וֹ וְאַפּ֔וֹ עַ֖ל כָּל־עֹזְבָֽיו 1 This is a direct quotation. Ezra is quoting what he and his fellow travelers had told King Artaxerxes. It may be helpful to your readers to indicate this by setting off these words within quotation marks or by following whatever other punctuation or convention your language uses to indicate a quotation. (See: [[rc://*/ta/man/translate/figs-quotemarks]])
|
||
8:22 n4fd rc://*/ta/man/translate/figs-metaphor יַד־אֱלֹהֵ֤ינוּ & לְטוֹבָ֔ה 1 This expression has the same meaning as **the good hand of God** in [7:6](../07/06.md). Here, the word **hand** figuratively represents action, and the phrase **the hand of our God is for good** means the care, protection, and favor of God. Alternate translation: “The favor of our God” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
8:22 ddh2 rc://*/ta/man/translate/figs-metaphor כָּל־מְבַקְשָׁיו֙ 1 **Who seeking him** is a metaphor for worshiping, serving, and obeying him. Alternate translation: “everyone who loves and obeys him” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
8:22 fb5x rc://*/ta/man/translate/figs-metonymy וְעֻזּ֣וֹ וְאַפּ֔וֹ עַ֖ל 1 God’s power and anger being on people is a metonym for him punishing them. Alternate translation: “but he punishes” (See: [[rc://*/ta/man/translate/figs-metonymy]])
|
||
8:22 ep6t rc://*/ta/man/translate/figs-metaphor וְעֻזּ֣וֹ וְאַפּ֔וֹ 1 Here, the **nose** figuratively represents anger. Alternate translation: “his power and his wrath” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
8:22 xnzz rc://*/ta/man/translate/figs-hendiadys וְעֻזּ֣וֹ וְאַפּ֔וֹ 1 This phrase expresses a single idea by using two words connected with **and**. The word **nose**, a figure for anger, tells how God punishes. If it would be clearer in your language, you could express the meaning with a single phrase. Alternate translation: “he wrathfully punishes” (See: [[rc://*/ta/man/translate/figs-hendiadys]])
|
||
8:22 s41q rc://*/ta/man/translate/figs-metaphor כָּל־עֹזְבָֽיו 1 Forsaking or abandoning God is a metaphor for refusing to serve him. Alternate translation: “all who refuse to serve him” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
8:23 f2jm rc://*/ta/man/translate/grammar-connect-logic-result וַנָּצ֛וּמָה 1 This word indicates that the sentence it introduces explains the results of what the previous sentence described. Because Ezra was embarrassed to ask the king for protection, he and his fellow travelers earnestly prayed and fasted for God’s protection. Alternate translation: “For this reason, we fasted” (See: [[rc://*/ta/man/translate/grammar-connect-logic-result]])
|
||
8:23 nfn4 rc://*/ta/man/translate/figs-activepassive וַנָּצ֛וּמָה וַנְּבַקְשָׁ֥ה מֵאֱלֹהֵ֖ינוּ עַל־זֹ֑את וַיֵּעָתֵ֖ר לָֽנוּ 1 If it would be clearer in your language, you could use an active form for the last phrase. Alternate translation: “For this reason, we fasted and prayed to God about this, and he answered our prayer” (See: [[rc://*/ta/man/translate/figs-activepassive]])
|
||
8:23 g9a0 rc://*/ta/man/translate/figs-idiom וַיֵּעָתֵ֖ר לָֽנוּ 1 As is clear from the way this expression is used elsewhere in the Bible, it means that God answered a prayer. For example, in Genesis 25:21, **Isaac entreated Yahweh for his wife because she could not have children, and Yahweh was entreated by him, and Rebekah his wife conceived**. However, since Ezra describes only in [8:32](../08/32.md) how the group arrived safely in Jerusalem, the prayer had not yet been answered at this point. So an alternative meaning in context would be that the group received assurance that God would answer their prayer. Alternate translation: “and he answered our prayer” or “and we felt assured that he would answer our prayer” (See: [[rc://*/ta/man/translate/figs-idiom]])
|
||
8:24 u78j rc://*/ta/man/translate/grammar-connect-time-sequential וָאַבְדִּ֛ילָה 1 The word **then** indicates that the event the story will now relate came after the event it has just described. In your translation, you can use the expression in your language that would best indicate this relationship. (See: [[rc://*/ta/man/translate/grammar-connect-time-sequential]])
|
||
8:24 hgbr rc://*/ta/man/translate/translate-textvariants וָאַבְדִּ֛ילָה מִשָּׂרֵ֥י הַכֹּהֲנִ֖ים שְׁנֵ֣ים עָשָׂ֑ר לְשֵׁרֵֽבְיָ֣ה חֲשַׁבְיָ֔ה וְעִמָּהֶ֥ם מֵאֲחֵיהֶ֖ם עֲשָׂרָֽה 1 Since [8:18](../08/18.md) and [19](../08/19.md) specifically identify Sherebiah and Hashabiah as Levites, they could not have been leaders of the priests. So a mistake seems to have come into the Hebrew text here. An ancient Greek version of the book of Ezra says “and” before Sherebiah, and that agrees with [8:30](../08/30.md), which says that “the priests and the Levites” received the silver and gold and objects that Ezra weighed out to them. It will likely be clearest for your readers if you translate the verse that way. Alternate translation: “Then I selected 12 leaders of the priests, along with Sherebiah, Hashabiah, and ten of their fellow Levites.” (See: [[rc://*/ta/man/translate/translate-textvariants]])
|
||
8:24 rvwg rc://*/ta/man/translate/figs-idiom וָאַבְדִּ֛ילָה 1 This expression means to set someone or something apart for a special purpose or assignment. Alternate translation: “I selected” (See: [[rc://*/ta/man/translate/figs-idiom]])
|
||
8:24 v6yb rc://*/ta/man/translate/translate-names לְשֵׁרֵֽבְיָ֣ה חֲשַׁבְיָ֔ה 1 These are the names of two men. See how you translated them in [8:18](../08/18.md) and [8:19](../08/19.md). (See: [[rc://*/ta/man/translate/translate-names]])
|
||
8:24 jx71 rc://*/ta/man/translate/figs-metaphor מֵאֲחֵיהֶ֖ם 1 Here, **brothers** is a figurative way of saying “fellow Levites,” although it is possible that some of the biological brothers of Sherebiah and Hashabiah were included in this group. Alternate translation: “ of their fellow Levites” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
8:25 lyek rc://*/ta/man/translate/translate-bmoney ואשקולה לָהֶ֔ם אֶת־הַכֶּ֥סֶף וְאֶת־הַזָּהָ֖ב וְאֶת־הַכֵּלִ֑ים 1 Ezra says he **weighed out** the money to the priests and Levites because ancient units of money such as the kikkar and the daric were actually units of the weight of precious metals. The value of the gold and silver objects would similarly have depended on their weight. Alternate translation: “I divided up the silver and gold and objects into 24 portions of equal value and gave one to each of the priests and Levites I had selected to transport them.” (See: [[rc://*/ta/man/translate/translate-bmoney]])
|
||
8:25 p4y8 rc://*/ta/man/translate/figs-explicit ואשקולה לָהֶ֔ם אֶת־הַכֶּ֥סֶף וְאֶת־הַזָּהָ֖ב וְאֶת־הַכֵּלִ֑ים 1 The implication is that Ezra divided up the money and the objects into 24 portions of roughly equal value and assigned one portion to each priest and Levite to transport. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “I divided up the silver and gold and objects into 24 portions of equal value and gave one to each of the priests and Levites I had selected to transport them” (See: [[rc://*/ta/man/translate/figs-explicit]])
|
||
8:25 vuis rc://*/ta/man/translate/figs-metaphor תְּרוּמַ֣ת בֵּית־אֱלֹהֵ֗ינוּ 1 Alternate translation: “the gifts for the temple of our God” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
8:25 ke75 rc://*/ta/man/translate/figs-explicit וְכָל־יִשְׂרָאֵ֖ל הַנִּמְצָאִֽים 1 The implication is that this means all the Israelites who living specifically in the province of Babylon, since Artaxerxes had authorized Ezra to invite contributions from people living throughout that province. Alternate translation: “all the Israelites who were living in the province of Babylon” (See: [[rc://*/ta/man/translate/figs-explicit]])
|
||
8:25 ptqo rc://*/ta/man/translate/figs-idiom וְכָל־יִשְׂרָאֵ֖ל הַנִּמְצָאִֽים 1 In this context, **found** is an idiom that means “could be found” or “were there.” Alternate translation: “and all the Israelites who were living in the province of Babylon” (See: [[rc://*/ta/man/translate/figs-idiom]])
|
||
8:25 klkw rc://*/ta/man/translate/figs-personification וְכָל־יִשְׂרָאֵ֖ל 1 Here the story refers to all of the Israelites figuratively as if they were a single person, their ancestor, Israel. Alternate translation: “and all the Israelites” (See: [[rc://*/ta/man/translate/figs-personification]])
|
||
8:26 u3bb rc://*/ta/man/translate/figs-metaphor וָאֶשְׁקֲלָ֨ה עַל־יָדָ֜ם 1 While Ezra likely did literally place the money and the objects in the hands of the priests and Levites, **hand** here figuratively represents control and action. Alternate translation: “I entrusted to them for safe delivery” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
8:26 kxz7 rc://*/ta/man/translate/figs-explicit וָאֶשְׁקֲלָ֨ה עַל־יָדָ֜ם 1 The implication is that the list that follows is the total amount of money and objects that Ezra entrusted to the priests and Levites. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “Here are the totals of the silver, gold, and objects that I entrusted to these priests and Levites for safe delivery:” (See: [[rc://*/ta/man/translate/figs-explicit]])
|
||
8:26 v4vy rc://*/ta/man/translate/translate-bmoney כֶּ֗סֶף כִּכָּרִים֙ שֵֽׁשׁ־מֵא֣וֹת וַחֲמִשִּׁ֔ים וּכְלֵי־כֶ֥סֶף מֵאָ֖ה לְכִכָּרִ֑ים זָהָ֖ב מֵאָ֥ה כִכָּֽר 1 Since prices of precious metals vary over time, if you tried to express the amounts here in modern measurements, that could cause your Bible translation to become outdated and inaccurate. Instead you could express the amount using the ancient measurement, the kikkar, and explain in a note that it was equivalent to about 30 kilograms. Alternatively, you could specify the weight of the silver in the text, as UST does. Alternate translation: “650 kikkars of silver, silver objects weighing 100 kikkars, and 100 kikkars of gold” (See: [[rc://*/ta/man/translate/translate-bmoney]])
|
||
8:27 q2jm rc://*/ta/man/translate/translate-bmoney וּכְפֹרֵ֤י זָהָב֙ עֶשְׂרִ֔ים לַאֲדַרְכֹנִ֖ים אָ֑לֶף 1 1000 darics was the total value of the 20 bowls, not the value of each one. Here again you could express the amount using the ancient measurement, the daric, and explain in a note that it was equivalent to about 8 or 8.5 grams, or about a quarter of an ounce. Alternatively, you could specify the weight of the gold in the text, as UST does. Alternate translation: “20 golden bowls worth a total of 1000 darics” (See: [[rc://*/ta/man/translate/translate-bmoney]])
|
||
8:28 zlh5 rc://*/ta/man/translate/grammar-connect-time-sequential וָאֹמְרָ֣ה 1 This phrase indicates that the event the story will now relate came after the event it has just described. Ezra first weighed out the silver and gold and objects to the Levites, then he spoke the following words to them. In your translation, you can use the expression in your language that would best indicate this time sequence. (See: [[rc://*/ta/man/translate/grammar-connect-time-sequential]])
|
||
8:28 rbg4 rc://*/ta/man/translate/figs-quotemarks וָאֹמְרָ֣ה אֲלֵהֶ֗ם 1 **Them** refers to the selected priests and Levites. In the rest of this verse and in [8:29](../08/29.md), Ezra is quoting what he told them on this occasion. It may be helpful to your readers to indicate this by setting off the words that follow with quotation marks or with whatever other punctuation or convention your language uses to indicate a quotation. (See: [[rc://*/ta/man/translate/figs-quotemarks]])
|
||
8:28 afyr rc://*/ta/man/translate/figs-idiom אַתֶּ֥ם קֹ֨דֶשׁ֙ לַיהוָ֔ה וְהַכֵּלִ֖ים קֹ֑דֶשׁ 1 **Holy** means “set apart for a special purpose.” Alternate translation: “I have selected you for a special mission. People donated these objects only to be used in the temple.” (See: [[rc://*/ta/man/translate/figs-idiom]])
|
||
8:28 w1c9 rc://*/ta/man/translate/figs-metaphor אֱלֹהֵ֥י אֲבֹתֵיכֶֽם 1 **Fathers** here, figuratively means “ancestors.” Alternate translation: “the God of your ancestors” or “the God whom your ancestors worshiped” (See:[[rc://*/ta/man/translate/figs-metaphor]])
|
||
8:29 im6g rc://*/ta/man/translate/figs-ellipsis שִׁקְד֣וּ וְשִׁמְר֗וּ 1 Here Ezra leaves out some of the words that a sentence would ordinarily need in order to be complete. He is describing what the priests and Levites must do with the objects, silver, and gold that were devoted to Yahweh. You could indicate that explicitly if it would be helpful to your readers. Alternate translation: “Take good care of those things, because their donors dedicated them to Yahweh” (See: [[rc://*/ta/man/translate/figs-ellipsis]])
|
||
8:29 z0lx rc://*/ta/man/translate/figs-hendiadys שִׁקְד֣וּ וְשִׁמְר֗וּ 1 These two words mean similar things. Ezra uses them together to emphasize how carefully the priests and Levites need to guard the silver and gold and objects. Alternate translation: “Take good care of them” (See: [[rc://*/ta/man/translate/figs-hendiadys]])
|
||
8:29 mtxm rc://*/ta/man/translate/figs-explicit עַֽד־תִּשְׁקְל֡וּ 1 The implication is that when the priests and Levites arrived in Jerusalem, they would weigh out the silver, gold, and bronze to show the authorities there that they had not taken any of it for themselves. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “until you weigh them out to prove that you have not stolen anything” (See: [[rc://*/ta/man/translate/figs-explicit]])
|
||
8:29 y29e rc://*/ta/man/translate/figs-metonymy לִפְנֵי֩ 1 Here, **face** figuratively represents the presence of a person. Alternate translation: “in the presence of” (See: [[rc://*/ta/man/translate/figs-metonymy]])
|
||
8:29 n925 rc://*/ta/man/translate/figs-ellipsis וְשָׂרֵֽי־הָאָב֥וֹת לְיִשְׂרָאֵ֖ל 1 This seems to be another version of the expression **the heads of the fathers**, which is an abbreviated way of saying “the heads of father’s houses.” Review the note to [1:5](../01/05.md) if that would be helpful. Alternate translation: “and the clan leaders of Israel” (See: [[rc://*/ta/man/translate/figs-ellipsis]])
|
||
8:29 umrf rc://*/ta/man/translate/figs-explicit הַלִּשְׁכ֖וֹת בֵּ֥ית יְהוָֽה 1 The book assumes that readers will know that these **chambers** or rooms are specifically the storerooms in the temple, where money and objects for the temple worship were safely kept. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “in the storerooms of the temple of Yahweh” (See: [[rc://*/ta/man/translate/figs-explicit]])
|
||
8:29 ng88 rc://*/ta/man/translate/figs-quotemarks בֵּ֥ית יְהוָֽה 1 This is the end of Ezra’s quotation of what he told the selected priests and Levites. If you decided in [8:28](../08/28.md) to mark his words to them as a direct quotation, you should indicate the end of it here with a closing primary quotation mark or with whatever other punctuation or convention your language uses to indicate the end of a quotation. (See: [[rc://*/ta/man/translate/figs-quotemarks]])
|
||
8:30 ia74 rc://*/ta/man/translate/grammar-connect-logic-result וְקִבְּלוּ֙ הַכֹּהֲנִ֣ים וְהַלְוִיִּ֔ם 1 The word **so** indicates that the sentence it introduces explains the results of what the previous sentence described. Alternate translation: “In keeping with what Ezra told them, the priests and the Levites took” (See: [[rc://*/ta/man/translate/grammar-connect-logic-result]])
|
||
8:30 ry58 rc://*/ta/man/translate/figs-metonymy מִשְׁקַ֛ל הַכֶּ֥סֶף וְהַזָּהָ֖ב וְהַכֵּלִ֑ים 1 Here Ezra is describing the money and the objects figuratively by reference to something associated with them, their weight, which was what determined their value. Alternate translation: “the silver and the gold and the objects” (See: [[rc://*/ta/man/translate/figs-metonymy]])
|
||
8:30 phiv rc://*/ta/man/translate/figs-idiom וְקִבְּלוּ֙ הַכֹּהֲנִ֣ים וְהַלְוִיִּ֔ם מִשְׁקַ֛ל הַכֶּ֥סֶף וְהַזָּהָ֖ב וְהַכֵּלִ֑ים 1 Ezra had already **weighed** out the silver and gold and objects to the priests and Levites ([8:26–27](../08/26.md)), so **received** here does not mean that they took physical possession of them. Rather, it means that they accepted responsibility for them, in light of the charge that Ezra had just given. Alternate translation: “the priests and Levites accepted responsibility for the silver and the gold and the objects” (See: [[rc://*/ta/man/translate/figs-idiom]])
|
||
8:31 c4v2 rc://*/ta/man/translate/translate-names וַֽנִּסְעָ֞ה מִנְּהַ֣ר אַֽהֲוָ֗א 1 See how you translated this name in [8:15](../08/15.md). Alternate translation: “the Ahava River” (See: [[rc://*/ta/man/translate/translate-names]])
|
||
8:31 ju8u rc://*/ta/man/translate/translate-hebrewmonths בִּשְׁנֵ֤ים עָשָׂר֙ לַחֹ֣דֶשׁ הָרִאשׁ֔וֹן 1 The **first month** means the first month in the Jewish calendar. You could convert the Hebrew month into an equivalent on the calendar that your culture uses. However, the Jews used a lunar calendar, so if you use a solar calendar, the equivalency will be different every year and the translation will not be entirely accurate. So you may just want to use the number of the Hebrew month. Alternate translation: “on the twelfth day of the first month of that year” (See: [[rc://*/ta/man/translate/translate-hebrewmonths]])
|
||
8:31 c9im rc://*/ta/man/translate/translate-ordinal בִּשְׁנֵ֤ים עָשָׂר֙ לַחֹ֣דֶשׁ הָרִאשׁ֔וֹן 1 The Hebrew uses a cardinal number here, **12**, but there is not a significant difference in meaning between that and the way the Hebrew uses an ordinal number, “twelfth,” in similar contexts elsewhere. If your language customarily uses ordinals for the numbers of days, you can do that here in your translation. Alternate translation: “on the twelfth day of the first month” (See: [[rc://*/ta/man/translate/translate-ordinal]])
|
||
8:31 b7m1 rc://*/ta/man/translate/figs-metaphor וְיַד־אֱלֹהֵ֨ינוּ֙ הָיְתָ֣ה עָלֵ֔ינוּ 1 As in the expression **hand of our God upon us** in [8:18](../08/18.md), **hand** here figuratively represents power and control. The expression indicates that God protected Ezra and the rest of the travelers on their journey. Alternate translation: “God protected us” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
8:31 dj8h rc://*/ta/man/translate/figs-parallelism וַיַּ֨צִּילֵ֔נוּ מִכַּ֥ף אוֹיֵ֛ב וְאוֹרֵ֖ב עַל־הַדָּֽרֶךְ 1 These two phrases mean similar things. Ezra essentially says the same thing twice to emphasize how carefully God protected this group that was transporting so much treasure. You do not need to repeat both phrases in your translation if that might be confusing for your readers. Alternate translation: “God protected us and prevented anyone from robbing us.” However, there is a slight difference in meaning. The first phrase is more general, and the second phrase describes more specifically how someone might have robbed the group. You could also choose to bring that difference out in your translation. Alternate translation: “and God prevented anyone from attacking us, even though bandits lay in wait along the roadways” (See: [[rc://*/ta/man/translate/figs-parallelism]])
|
||
8:31 qn0g rc://*/ta/man/translate/figs-metaphor מִכַּ֥ף אוֹיֵ֛ב 1 **Palm** here is another way of saying “hand,” which figuratively represents strength and power. Alternate translation: “hostile attacks” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
8:31 pj64 rc://*/ta/man/translate/figs-abstractnouns וְאוֹרֵ֖ב עַל־הַדָּֽרֶךְ 1 The abstract noun **ambush** refers to the way bandits will lie in wait along a roadside to rob travelers. If it would be clearer in your language, you could translate the idea behind this word with a noun phrase. Alternate translation: “and bandits lie in wait along the roadside” (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
|
||
8:32 bhdp rc://*/ta/man/translate/grammar-connect-logic-result וַנָּב֖וֹא 1 The word **so** indicates that the sentence it introduces explains the results of what the previous sentence described. The group reached Jerusalem safely because God protected them. Alternate translation: “As a result, we came” (See: [[rc://*/ta/man/translate/grammar-connect-logic-result]])
|
||
8:32 ragy rc://*/ta/man/translate/figs-explicit וַנָּב֖וֹא יְרוּשָׁלִָ֑ם וַנֵּ֥שֶׁב שָׁ֖ם יָמִ֥ים שְׁלֹשָֽׁה 1 Ezra does not say specifically why the group waited for three days before delivering the silver and gold and objects to the temple. But the implication is that this gave them a chance to rest after their journey and arrange for the delivery. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “We reached Jerusalem safely, and after we got there, we rested for three days” (See: [[rc://*/ta/man/translate/figs-explicit]])
|
||
8:33 p3qm rc://*/ta/man/translate/figs-activepassive נִשְׁקַ֣ל הַכֶּסֶף֩ וְהַזָּהָ֨ב וְהַכֵּלִ֜ים 1 If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “each of the priests and Levites weighed out the silver and gold and objects they had transported” (See: [[rc://*/ta/man/translate/figs-activepassive]])
|
||
8:33 b9l2 rc://*/ta/man/translate/figs-metaphor עַ֠ל יַד 1 As in [8:26](../08/26.md), while the priests and Levites likely did place the money and the objects in the hands of the temple leaders, **hand** here figuratively represents control and responsibility. Alternate translation: “into the custody of” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
8:33 lte3 rc://*/ta/man/translate/translate-names מְרֵמ֤וֹת בֶּן־אֽוּרִיָּה֙ 1 **Meremoth** is the name of a man, and **Uriah** is the name of his father. (See: [[rc://*/ta/man/translate/translate-names]])
|
||
8:33 jb4h rc://*/ta/man/translate/translate-names אֶלְעָזָ֣ר בֶּן־פִּֽינְחָ֑ס 1 **Eleazar** is the name of a man, and **Phinehas** is the name of his father. (See: [[rc://*/ta/man/translate/translate-names]])
|
||
8:33 vg4k rc://*/ta/man/translate/translate-names יוֹזָבָ֧ד בֶּן־יֵשׁ֛וּעַ 1 **Jozabad** is the name of a man, and **Jeshua** is the name of his father. (See: [[rc://*/ta/man/translate/translate-names]])
|
||
8:33 jrat rc://*/ta/man/translate/translate-names וְנֽוֹעַדְיָ֥ה בֶן־בִּנּ֖וּי 1 **Noadiah** is the name of a man, and **Binnui** is the name of his father. (See: [[rc://*/ta/man/translate/translate-names]])
|
||
8:34 sqb5 rc://*/ta/man/translate/figs-explicit בְּמִסְפָּ֥ר בְּמִשְׁקָ֖ל לַכֹּ֑ל 1 This means that the objects and the bars or coins of silver and gold were both counted and weighed. The implication is that this was a double confirmation of the honesty of the priests and Levites who had transported these donations. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “everything was both counted and weighed as proof that the men who had carried it had not stolen anything” (See: [[rc://*/ta/man/translate/figs-explicit]])
|
||
8:34 nh2n rc://*/ta/man/translate/figs-activepassive וַיִּכָּתֵ֥ב כָּֽל־הַמִּשְׁקָ֖ל 1 If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “The priests and Levites in the temple wrote down the weight of all the silver and gold and of the objects” (See: [[rc://*/ta/man/translate/figs-activepassive]])
|
||
8:35 gxu7 rc://*/ta/man/translate/figs-parallelism הַ֠בָּאִים מֵֽהַשְּׁבִ֨י בְנֵֽי־הַגּוֹלָ֜ה 1 These two phrases mean the same thing. You do not need to repeat both phrases in your translation if that might be confusing for your readers. Alternate translation: “The Jews who had returned from exile” (See: [[rc://*/ta/man/translate/figs-parallelism]])
|
||
8:35 qo2t rc://*/ta/man/translate/figs-idiom הַ֠בָּאִים מֵֽהַשְּׁבִ֨י בְנֵֽי־הַגּוֹלָ֜ה 1 As indicated in [2:1](../02/01.md) and [8:35](../08/35.md), the phrase **the sons of the exile** refers specifically to the group of Jewish people who returned to the land of Judah from Babylon after King Nebuchadnezzar had conquered Jerusalem and has taken many Jews as captives to Babylon. Alternate translation: “The Jews who had returned from exile” or “The Jews who had returned to their homeland” (See: [[rc://*/ta/man/translate/figs-idiom]])
|
||
8:35 lgl7 rc://*/ta/man/translate/figs-explicit הִקְרִ֥יבוּ עֹל֣וֹת ׀ לֵאלֹהֵ֣י יִשְׂרָאֵ֗ל פָּרִ֨ים שְׁנֵים־עָשָׂ֤ר עַל־כָּל־יִשְׂרָאֵל֙ אֵילִ֣ים ׀ תִּשְׁעִ֣ים וְשִׁשָּׁ֗ה כְּבָשִׂים֙ שִׁבְעִ֣ים וְשִׁבְעָ֔ה צְפִירֵ֥י חַטָּ֖את שְׁנֵ֣ים עָשָׂ֑ר הַכֹּ֖ל עוֹלָ֥ה לַיהוָֽה 1 The book assumes that readers will recognize that the expression **burnt offering** means two different things here. In its first instance, it means a sacrifice offered in order to express a desire to be in good standing with God by creating an aroma, the smell of roasting meat, that was considered to be pleasing to God. This first instance of the expression applies to the bulls, rams, and lambs. As in [6:17](../06/17.md), the goats were instead a “sin offering,” a sacrifice offered as an act of contrition and a request for forgiveness. **Burnt offering** in its second instance means a sacrifice that was entirely consumed, none of which anyone could eat. The bulls, rams, lambs, and goats were all burnt offerings in that second sense. Alternate translation: “offered as burnt offerings to the God of Israel 12 bulls for all Israel, 96 rams, and 77 lambs, and as a sin offering 12 male goats. All of these sacrifices to Yahweh were completely burned up” (See: [[rc://*/ta/man/translate/figs-explicit]])
|
||
8:35 rdop rc://*/ta/man/translate/translate-symaction הִקְרִ֥יבוּ עֹל֣וֹת ׀ לֵאלֹהֵ֣י יִשְׂרָאֵ֗ל פָּרִ֨ים שְׁנֵים־עָשָׂ֤ר עַל־כָּל־יִשְׂרָאֵל֙ אֵילִ֣ים ׀ תִּשְׁעִ֣ים וְשִׁשָּׁ֗ה כְּבָשִׂים֙ שִׁבְעִ֣ים וְשִׁבְעָ֔ה צְפִירֵ֥י חַטָּ֖את שְׁנֵ֣ים עָשָׂ֑ר 1 The numbers of animals offered are symbolic, as the book explains in the case of the bulls. There were 12 bulls **for all Israel** because there were twelve tribes of Israel. There were 12 goats for the same reason. The same symbolism seems to lie behind the 96 rams, since that number is eight times 12, although the significance of the number eight is no longer apparent. The number 77 is an intensive form of the number seven, which symbolizes completeness. If it would be helpful to your readers, you could say this explicitly. Alternate translation: “offered 12 bulls, one for each of the tribes of Israel, 96 rams, eight for each of the tribes of Israel, and 77 lambs, expressing completeness, as burnt offerings to the God of Israel, and 12 male goats as a sin offering, one for each of the tribes of Israel” (See: [[rc://*/ta/man/translate/translate-symaction]])
|
||
8:36 r5gu rc://*/ta/man/translate/figs-explicit וַֽיִּתְּנ֣וּ ׀ אֶת־דָּתֵ֣י הַמֶּ֗לֶךְ לַאֲחַשְׁדַּרְפְּנֵי֙ הַמֶּ֔לֶךְ וּפַחֲו֖וֹת עֵ֣בֶר הַנָּהָ֑ר 1 Here, **the laws of the king** seem to mean the decrees that Artaxerxes issued in the letter he gave to Ezra, and specifically the provisions that allowed Ezra to ask for support for the temple, exempted temple personnel from taxation, and allowed Ezra to appoint judges. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “Ezra and the Jewish leaders informed the royal officials and governors in Beyond-the-River province of the decrees that Artaxerxes had issued in his letter to Ezra” (See: [[rc://*/ta/man/translate/figs-explicit]])
|
||
8:36 d38g rc://*/ta/man/translate/figs-metaphor וְנִשְּׂא֥וּ אֶת־הָעָ֖ם וְאֶת־בֵּֽית־הָאֱלֹהִֽים 1 **Lifted** here, is a metaphor that means supported and sustained. Alternate translation: “The group that had returned with Ezra supported the people of Judah and Jerusalem and the temple of God.” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
9:intro k1yz 0 # Ezra 09 General Notes\n\n## Special concepts in this chapter\n\n### Intermarriage\n\nWhen Ezra found out that many Jews had married Gentile wives, he prayed to God and asked God why he had been so good to them by letting these few people return from captivity even though they sinned by marrying Gentile wives. They did this before and God had punished them for it. God forbade this type of marriage because it caused the people to worship other gods. (See: [[rc://*/tw/dict/bible/kt/sin]] and [[rc://*/tw/dict/bible/kt/falsegod]])
|
||
9:1 ella rc://*/ta/man/translate/grammar-connect-time-sequential וּכְכַלּ֣וֹת אֵ֗לֶּה 1 This phrase indicates that the events the story will now relate came right after the events it has just described. In your translation, you can use the expression in your language that would best indicate this relationship. (See: [[rc://*/ta/man/translate/grammar-connect-time-sequential]])
|
||
9:1 nhkw rc://*/ta/man/translate/writing-newevent וּכְכַלּ֣וֹת 1 The word **now** introduces a new event in the story. You do not need to represent it in your translation unless your language has a similar expression that it characteristically uses. (See: [[rc://*/ta/man/translate/writing-newevent]])
|
||
9:1 on7w rc://*/ta/man/translate/figs-explicit הַשָּׂרִים֙ 1 These appear to be the same **leaders** as in [8:29](../08/29.md), that is, clan leaders. But this is not a reference to all of them, since the ones who come to Ezra say that some of their fellow leaders have married foreign women. Alternate translation: “some of the clan leaders” (See: [[rc://*/ta/man/translate/figs-explicit]])
|
||
9:1 krhd rc://*/ta/man/translate/figs-quotemarks נִגְּשׁ֨וּ אֵלַ֤י & לֵאמֹ֔ר 1 After this phrase Ezra begins to quote what these clan leaders told him. It may be helpful to your readers to indicate this with an opening quotation mark or with whatever other punctuation or convention your language uses to indicate the beginning of a quotation. (See: [[rc://*/ta/man/translate/figs-quotemarks]])
|
||
9:1 kb76 rc://*/ta/man/translate/figs-metaphor לֹֽא־נִבְדְּל֞וּ & מֵעַמֵּ֖י הָאֲרָצ֑וֹת 1 Separation here is a spatial metaphor for behavior. As in [6:21](../06/21.md), it means to refuse to do the same things as another group. Alternate translation: “have not refused to do the things that the other people groups living in the land do” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
9:1 tgdv rc://*/ta/man/translate/figs-idiom מֵעַמֵּ֖י הָאֲרָצ֑וֹת כְּ֠תוֹעֲבֹֽתֵיהֶם 1 While the similar phrase in [6:21](../06/21.md) spoke of **uncleanness**, that is, things that God does not accept, the phrase here speaks of **abominations**, that is, things that are very displeasing to God. Alternate translation: “from the things that are very displeasing to God that the other people groups living in the land do” (See: [[rc://*/ta/man/translate/figs-idiom]])
|
||
9:1 u0xi rc://*/ta/man/translate/figs-idiom מֵעַמֵּ֖י הָאֲרָצ֑וֹת 1 See how you translated this expression in [3:3](../03/03.md). It refers to members of other people groups who were living in and around the province of Judah. Alternate translation: “the other people groups living in the land” (See: [[rc://*/ta/man/translate/figs-idiom]])
|
||
9:1 wnt5 rc://*/ta/man/translate/translate-names לַכְּנַעֲנִ֨י הַחִתִּ֜י הַפְּרִזִּ֣י הַיְבוּסִ֗י הָֽעַמֹּנִי֙ הַמֹּ֣אָבִ֔י הַמִּצְרִ֖י וְהָאֱמֹרִֽי 1 These are the names of eight people groups. (See: [[rc://*/ta/man/translate/translate-names]])
|
||
9:2 r46x rc://*/ta/man/translate/grammar-connect-logic-result כִּֽי 1 This word indicates that the sentence it introduces explains the reasons for the statement that the leaders make in the previous sentence. Alternate translation: “You see,” (See: [[rc://*/ta/man/translate/grammar-connect-logic-result]])
|
||
9:2 vrsp rc://*/ta/man/translate/figs-idiom נָשְׂא֣וּ מִבְּנֹֽתֵיהֶ֗ם לָהֶם֙ וְלִבְנֵיהֶ֔ם 1 **Lifted from their daughters** is an idiom that means “married some of their daughters.” Alternate translation: “Israelite men have married women from these other groups, and they have also gotten wives for their sons from those groups.” (See: [[rc://*/ta/man/translate/figs-idiom]])
|
||
9:2 iac7 rc://*/ta/man/translate/figs-metaphor וְהִתְעָֽרְבוּ֙ זֶ֣רַע הַקֹּ֔דֶשׁ בְּעַמֵּ֖י הָאֲרָצ֑וֹת 1 Here, **mixed** is a [[rc://*/ta/man/translate/figs-metaphor]] for blending one thing into another. Alternate translation: “so they are blending the Jewish people right in with the other people groups living in the land” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
9:2 mncx rc://*/ta/man/translate/figs-explicit וְהִתְעָֽרְבוּ֙ זֶ֣רַע הַקֹּ֔דֶשׁ בְּעַמֵּ֖י הָאֲרָצ֑וֹת 1 The implication is that as a result of these marriages, not only was a distinct Jewish lineage being lost, the Jewish people were also beginning to follow the practices of these other groups rather than the commandments of God. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “so they are blending the Jewish people right in with the other people groups living in the land, and they are starting to follow their practices rather than the law of God” (See: [[rc://*/ta/man/translate/figs-explicit]])
|
||
9:2 fyoq rc://*/ta/man/translate/figs-idiom זֶ֣רַע הַקֹּ֔דֶשׁ 1 As in [8:28](../08/28.md), **holiness** means “that which is set apart for a special purpose.” Here, the word refers specifically to the way God set apart the Israelites to be a model community of God’s followers. Alternate translation: “the Jewish people” (See: [[rc://*/ta/man/translate/figs-idiom]])
|
||
9:2 wk5m rc://*/ta/man/translate/figs-metaphor זֶ֣רַע הַקֹּ֔דֶשׁ 1 Here, **seed** is a metaphor that means “offspring.” It is a comparison: Just as plants produce seeds that grow into many more plants, so people can have many offspring. The reference here is specifically to the offspring of Jacob, who also known as Israel, and specifically to his offspring who were living in Judah and Jerusalem, that is, the Jews who had returned from exile. Alternate translation: “the Jewish people” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
9:2 oxmn rc://*/ta/man/translate/figs-idiom בְּעַמֵּ֖י הָאֲרָצ֑וֹת 1 As in [9:1](../09/01.md), this expression refers to members of other people groups who were living in and around the province of Judah. Alternate translation: “with the other people groups living in the land” (See: [[rc://*/ta/man/translate/figs-idiom]])
|
||
9:2 iie7 rc://*/ta/man/translate/figs-metaphor וְיַ֧ד הַשָּׂרִ֣ים וְהַסְּגָנִ֗ים הָֽיְתָ֛ה בַּמַּ֥עַל הַזֶּ֖ה רִאשׁוֹנָֽה 1 Here, **hand** figuratively represents control and action. Alternate translation: “And our clan leaders and provincial officials were actually the first ones to disobey in this way” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
9:2 dwaf rc://*/ta/man/translate/figs-metaphor בַּמַּ֥עַל הַזֶּ֖ה 1 Here, **unfaithfulness** figuratively means disobedience. Alternate translation: “to disobey in this way” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
9:2 vdhr rc://*/ta/man/translate/translate-unknown וְהַסְּגָנִ֗ים 1 As in [4:9](../04/09.md), this term applies to one kind of provincial official in the Persian Empire. Alternate translation: “and provincial officials” (See: [[rc://*/ta/man/translate/translate-unknown]])
|
||
9:2 yn4s rc://*/ta/man/translate/figs-quotemarks בַּמַּ֥עַל הַזֶּ֖ה 1 This is the end of Ezra’s quotation of what the clan leaders told him. If you decided in [9:1](../09/01.md) to mark their words as a direct quotation, you should indicate that here with a closing primary quotation mark or with whatever other punctuation or convention your language uses to indicate the end of a quotation. (See: [[rc://*/ta/man/translate/figs-quotemarks]])
|
||
9:3 ck87 rc://*/ta/man/translate/translate-symaction קָרַ֥עְתִּי אֶת־בִּגְדִ֖י וּמְעִילִ֑י וָאֶמְרְטָ֞ה מִשְּׂעַ֤ר רֹאשִׁי֙ וּזְקָנִ֔י וָאֵשְׁבָ֖ה מְשׁוֹמֵֽם 1 By performing these actions, Ezra was demonstrating symbolically how serious a wrong the Israelites had committed. If it would be helpful to your readers, you could say this explicitly. Alternate translation: “to show how wrong it was for the Israelites to have married foreign women, I tore my tunic and my cloak, I pulled out some hair from my head and my beard, and I sat down stunned” (See: [[rc://*/ta/man/translate/translate-symaction]])
|
||
9:3 qhy7 מְשׁוֹמֵֽם 1 The sense of this word is that Ezra was so overwhelmed with shock and horror that he did not move or speak. In your translation, you can use the expression in your language that would best indicate this. Alternate translation: “stunned”
|
||
9:4 k68j rc://*/ta/man/translate/figs-activepassive וְאֵלַ֣י יֵאָסְפ֗וּ כֹּ֤ל חָרֵד֙ בְּדִבְרֵ֣י אֱלֹהֵֽי־יִשְׂרָאֵ֔ל עַ֖ל מַ֣עַל הַגּוֹלָ֑ה 1 If it would be clearer in your language, you could say this with an active form. Alternate translation: “Everyone came and joined me who was just as distressed as I was about the way the Jews who had returned from exile had disobeyed the commandments of the God of Israel” (See: [[rc://*/ta/man/translate/figs-activepassive]])
|
||
9:4 xsvq rc://*/ta/man/translate/figs-metaphor כֹּ֤ל חָרֵד֙ 1 Often in the Old Testament, **trembled** is a metaphor meaning to regard someone or something with respect and reverential fear. That is likely included in the meaning here, but in this context, the expression also seems to indicate an actual physical response to the situation, just as Ezra did not move or speak. Alternate translation: “everyone who was distressed” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
9:4 adr0 rc://*/ta/man/translate/figs-metaphor בְּדִבְרֵ֣י אֱלֹהֵֽי־יִשְׂרָאֵ֔ל 1 This phrase does not refer to something that God said on this occasion. Rather, it refers figuratively to the commandment that God had given to the Israelites earlier not to intermarry with foreign groups, which Ezra cites in his prayer in [9:10](../09/10.md) and [9:11](../09/11.md). Alternate translation: “the commandments of the God of Israel” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
9:4 sfvr rc://*/ta/man/translate/figs-abstractnouns עַ֖ל מַ֣עַל הַגּוֹלָ֑ה 1 The abstract noun **exiles** refers in this context to the Jews who had returned to their homeland from Babylon. Here, **the exiles** seems to be equivalent to the longer phrase **the sons of the exile** in several other places in the book. If it would be clearer in your language, you could translate the idea behind this term with an equivalent phrase. Alternate translation: “because of the way the Jews who had returned to their homeland had disobeyed” (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
|
||
9:4 ys46 rc://*/ta/man/translate/figs-metaphor עַ֖ל מַ֣עַל הַגּוֹלָ֑ה 1 As in [9:2](../09/02.md), **unfaithfulness** figuratively means “disobedience.” Alternate translation: “because of the disobedience of the Jews who had returned to their homeland” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
9:4 m8dw rc://*/ta/man/translate/translate-unknown וַאֲנִי֙ יֹשֵׁ֣ב מְשׁוֹמֵ֔ם עַ֖ד לְמִנְחַ֥ת הָעָֽרֶב 1 The **offering of the evening** was a sacrifice that the priests would offer around the time that the sun was going down. Alternate translation: “I continued to sit without moving or speaking until the time of the evening sacrifice” or “I continued to sit without moving or speaking for the rest of that day” (See: [[rc://*/ta/man/translate/translate-unknown]])
|
||
9:5 v2nb rc://*/ta/man/translate/figs-idiom קַ֚מְתִּי מִתַּֽעֲנִיתִ֔י 1 Even though Ezra had been sitting down and he now got up, in this context the word **arise** means more than that. As in [1:5](../01/05.md), [3:2](../03/02.md), and [5:2](../05/02.md), it means to take action to get an enterprise under way. Ezra had been sitting motionless to show how ashamed and upset he was. Now he began to take action to address the situation the clan leaders had told him about. Alternate translation: “I stopped sitting motionless and began to do something about the situation” (See: [[rc://*/ta/man/translate/figs-idiom]])
|
||
9:5 zygv rc://*/ta/man/translate/translate-symaction מִתַּֽעֲנִיתִ֔י וּבְקָרְעִ֥י בִגְדִ֖י וּמְעִילִ֑י 1 As the note to [9:3](../09/03.md) explains, Ezra had torn his clothes to show how wrong it was for the Israelites to have married foreign women. By not changing out of his torn clothes, Ezra was continuing to show that symbolically. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “but I kept wearing my torn clothes to show how wrong it was for the Israelites to have married foreign women” (See: [[rc://*/ta/man/translate/translate-symaction]])
|
||
9:5 qye1 rc://*/ta/man/translate/translate-symaction וָֽאֶכְרְעָה֙ עַל־בִּרְכַּ֔י וָאֶפְרְשָׂ֥ה כַפַּ֖י אֶל־יְהוָ֥ה אֱלֹהָֽי 1 These two physical gestures showed publicly that Ezra was going to pray. Alternate translation: “I knelt down and spread out my hands in a gesture of prayer to Yahweh my God.” (See: [[rc://*/ta/man/translate/translate-symaction]])
|
||
9:6 y5xu rc://*/ta/man/translate/figs-quotemarks וָאֹמְרָ֗ה 1 After this phrase Ezra begins to quote what he said out loud in prayer on this occasion. The quotation continues through [9:15](../09/15.md). It may be helpful to your readers to indicate this with an opening quotation mark or with whatever other punctuation or convention your language uses to indicate the beginning of a quotation. (See: [[rc://*/ta/man/translate/figs-quotemarks]])
|
||
9:6 yz8d rc://*/ta/man/translate/figs-doublet בֹּ֣שְׁתִּי וְנִכְלַ֔מְתִּי 1 **Ashamed** and **disgraced** mean similar things. Ezra uses them together to emphasize how humiliated he feels by what the Israelites have done. If it would be clearer in your language, you could combine these terms into a single expression. Alternate translation: “I am deeply humiliated” (See: [[rc://*/ta/man/translate/figs-doublet]])
|
||
9:6 xiue rc://*/ta/man/translate/figs-metaphor לְהָרִ֧ים & פָּנַ֖י אֵלֶ֑יךָ 1 This means “to look at you directly” or “to look at you face to face,” and since Ezra could not do that literally with God, it is a figurative way of saying “*to address you.” Alternate translation: “even to speak to you.” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
9:6 aca6 rc://*/ta/man/translate/figs-parallelism כִּ֣י עֲוֺנֹתֵ֤ינוּ רָבוּ֙ לְמַ֣עְלָה רֹּ֔אשׁ וְאַשְׁמָתֵ֥נוּ גָדְלָ֖ה עַ֥ד לַשָּׁמָֽיִם 1 These two phrases mean similar things. Ezra uses the repetition to emphasize how guilty the people of Israel are. You do not need to repeat both phrases in your translation if that might be confusing for your readers. Alternate translation: “We have committed such great sins that our guilt over them is overwhelming us” However, there is a slight difference in meaning, and you could also choose to bring that out in your translation. The first phrase speaks of the effects of these sins on the Israelites, while the second phrase speaks of their effects on their standing with God. Alternate translation: “We have committed such great sins that they are overwhelming us, and we know that they are making us guilty before you” (See: [[rc://*/ta/man/translate/figs-parallelism]])
|
||
9:6 axnk rc://*/ta/man/translate/grammar-connect-logic-result כִּ֣י עֲוֺנֹתֵ֤ינוּ רָבוּ֙ לְמַ֣עְלָה רֹּ֔אשׁ וְאַשְׁמָתֵ֥נוּ גָדְלָ֖ה עַ֥ד לַשָּׁמָֽיִם 1 If it would be clearer in your language, you could put this sentence first in the prayer, since it gives the reason for the result of Ezra feeling ashamed. You could show the connection by using a word like “so” after this phrase. Alternate translation: “We have committed such great sins that we are surely guilty, and we know that we are guilty before you. And so” (See: [[rc://*/ta/man/translate/grammar-connect-logic-result]])
|
||
9:6 krv9 rc://*/ta/man/translate/figs-metaphor עֲוֺנֹתֵ֤ינוּ רָבוּ֙ לְמַ֣עְלָה רֹּ֔אשׁ 1 Here, **multiplied** means to become much greater in number. Ezra uses that expression figuratively to describe how serious the sins of the Israelites are. Alternate translation: “we have committed such great sins that they have risen up higher than our heads” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
9:6 eimq rc://*/ta/man/translate/figs-abstractnouns עֲוֺנֹתֵ֤ינוּ רָבוּ֙ 1 If it would be clearer in your language, you could express the idea behind the abstract noun **iniquities** with a phrase such as “sins we have committed.” Alternate translation: “the great sins we have committed” (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
|
||
9:6 bzgy rc://*/ta/man/translate/figs-metaphor לְמַ֣עְלָה רֹּ֔אשׁ 1 Ezra uses a spatial metaphor to describe the degree to which the sins have figuratively become greater in number. Alternate translation: “to the point that we are surely guilty” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
9:6 c8or rc://*/ta/man/translate/figs-abstractnouns וְאַשְׁמָתֵ֥נוּ גָדְלָ֖ה 1 If it would be clearer in your language, you could express the idea behind the abstract noun **guilt** with a phrase such as “make guilty.” Alternate translation: “our sins are making us guilty” (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
|
||
9:6 athx rc://*/ta/man/translate/figs-metonymy עַ֥ד לַשָּׁמָֽיִם 1 Here, Ezra speaks figuratively of God by reference to something associated with him, **the heavens**, which was considered to be the place where God lived. The expression **and our guilt has become great, as far as to the heavens** means that the sins have become so numerous that they reach God in heaven. In other words, their sin is against God himself. Alternate translation: “our sins are making us guilty before you” (See: [[rc://*/ta/man/translate/figs-metonymy]])
|
||
9:7 sv5f rc://*/ta/man/translate/figs-idiom מִימֵ֣י אֲבֹתֵ֗ינוּ 1 The term **days** is used figuratively here to refer a particular period of time. Alternate translation: “From the time of our ancestors” (See: [[rc://*/ta/man/translate/figs-idiom]])
|
||
9:7 aqdp rc://*/ta/man/translate/figs-metaphor אֲבֹתֵ֗ינוּ 1 **Fathers** here, figuratively means “ancestors.” Alternate translation: “our ancestors” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
9:7 jw4h rc://*/ta/man/translate/figs-idiom עַ֖ד הַיּ֣וֹם הַזֶּ֑ה 1 In this context, **day** does not refer to one specific day, but rather, to a more general time. Alternate translation: “until now” (See: [[rc://*/ta/man/translate/figs-idiom]])
|
||
9:7 ur0z rc://*/ta/man/translate/figs-metonymy אֲנַ֨חְנוּ֙ בְּאַשְׁמָ֣ה גְדֹלָ֔ה 1 Here, Ezra speaks figuratively of the disobedience of the Israelites by reference to something associated with it, the guilt that it has caused. Alternate translation: “we have consistently disobeyed you” (See: [[rc://*/ta/man/translate/figs-metonymy]])
|
||
9:7 wet1 rc://*/ta/man/translate/figs-abstractnouns בְּאַשְׁמָ֣ה גְדֹלָ֔ה 1 If it would be clearer in your language, you could express the idea behind the abstract noun **guilt** with a verb such as “disobey.” Alternate translation: “consistently disobeyed” (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
|
||
9:7 h1bs rc://*/ta/man/translate/figs-activepassive וּבַעֲוֺנֹתֵ֡ינוּ נִתַּ֡נּוּ אֲנַחְנוּ֩ & בְּיַ֣ד ׀ מַלְכֵ֣י הָאֲרָצ֗וֹת 1 If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “because we sinned against you, you allowed foreign rulers to conquer us” (See: [[rc://*/ta/man/translate/figs-activepassive]])
|
||
9:7 dr9f rc://*/ta/man/translate/figs-metaphor נִתַּ֡נּוּ אֲנַחְנוּ֩ & בְּיַ֣ד ׀ מַלְכֵ֣י הָאֲרָצ֗וֹת 1 Here, **hand** figuratively represents power and control. Alternate translation: “you allowed foreign rulers to conquer us” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
9:7 v9sd rc://*/ta/man/translate/figs-idiom מַלְכֵ֣י הָאֲרָצ֗וֹת 1 The **kings of the lands** would be the rulers of the “people of the lands” whom Ezra mentions in [9:1](../09/01.md) and [9:2](../09/02.md), and of similar foreign people groups. Alternate translation: “foreign rulers” (See: [[rc://*/ta/man/translate/figs-idiom]])
|
||
9:7 f2hv rc://*/ta/man/translate/figs-idiom בַּחֶ֜רֶב בַּשְּׁבִ֧י וּבַבִּזָּ֛ה וּבְבֹ֥שֶׁת פָּנִ֖ים 1 These are not the means by which the foreign rulers conquered the Israelites. Rather, they are all things that happened to the Israelites when they were conquered. It may be helpful to make this a separate sentence. Alternate translation: “They killed some of us, they took others of us away from our homeland, they stole the things that belonged to us, and all of this has made us greatly ashamed” (See: [[rc://*/ta/man/translate/figs-idiom]])
|
||
9:7 kz7f rc://*/ta/man/translate/figs-metonymy בַּחֶ֜רֶב 1 The sword figuratively represents killing, by reference to one kind of weapon that can kill a person. Alternate translation: “who killed some of us” (See: [[rc://*/ta/man/translate/figs-metonymy]])
|
||
9:7 lc37 rc://*/ta/man/translate/figs-abstractnouns בַּשְּׁבִ֧י וּבַבִּזָּ֛ה 1 If it would be clearer in your language, you could express the idea behind abstract nouns **captivity** and **plunder** with verbs such as “take away” and “steal.” Alternate translation: “who took others away from our homeland, who stole the things that belonged to us” (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
|
||
9:7 uvig rc://*/ta/man/translate/figs-synecdoche וּבְבֹ֥שֶׁת פָּנִ֖ים 1 Here, Ezra uses the **face** to describe the whole person figuratively, by reference to one part of a person, their face, which would show their shame by its expression. Alternate translation: “and made us greatly ashamed” (See: [[rc://*/ta/man/translate/figs-synecdoche]])
|
||
9:7 nj7e rc://*/ta/man/translate/figs-idiom כְּהַיּ֥וֹם הַזֶּֽה 1 In this context, **day** does not refer to one specific day, but rather to a more general time. Alternate translation: “and that is still our situation now” (See: [[rc://*/ta/man/translate/figs-idiom]])
|
||
9:8 q4h6 rc://*/ta/man/translate/figs-idiom כִּמְעַט־רֶגַע֩ 1 Alternate translation: “for just a little while” (See: [[rc://*/ta/man/translate/figs-idiom]])
|
||
9:8 jqq9 rc://*/ta/man/translate/figs-abstractnouns הָיְתָ֨ה תְחִנָּ֜ה מֵאֵ֣ת ׀ יְהוָ֣ה אֱלֹהֵ֗ינוּ 1 Here, abstract noun **favor** refers to one person helping another even if they do not deserve it. If it would be clearer in your language, you could translate the idea behind this word with a phrase such as “be merciful.” Alternate translation: “Yahweh our God has been merciful to us” (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
|
||
9:8 ym5g rc://*/ta/man/translate/figs-personification הָיְתָ֨ה תְחִנָּ֜ה מֵאֵ֣ת ׀ יְהוָ֣ה אֱלֹהֵ֗ינוּ 1 Ezra speaks here of **favor** or mercy as if it could travel from Yahweh to the Jews. Alternate translation: “Yahweh our God has been merciful to us” (See: [[rc://*/ta/man/translate/figs-personification]])
|
||
9:8 rdwg rc://*/ta/man/translate/figs-123person הָיְתָ֨ה תְחִנָּ֜ה מֵאֵ֣ת ׀ יְהוָ֣ה אֱלֹהֵ֗ינוּ 1 Ezra is speaking to Yahweh in prayer, and accordingly, he addresses him in the second person in [9:6](../09/06.md) and in [9:10–15](../09/10.md). But here he speaks of God in the third person to show humility and respect, as people of this time did when speaking to superiors. If it would be clearer in your language, you could translate his words in the second person. Alternate translation: “you, Yahweh our God, have been merciful to us” (See: [[rc://*/ta/man/translate/figs-123person]])
|
||
9:8 yszb rc://*/ta/man/translate/figs-metonymy פְּלֵיטָ֔ה 1 Here, the term **escape** refers figuratively to a group of survivors. See how you translated it there. Alternate translation: “nor survivors” (See: [[rc://*/ta/man/translate/figs-metonymy]])
|
||
9:8 vhtl rc://*/ta/man/translate/figs-metaphor וְלָתֶת־לָ֥נוּ יָתֵ֖ד 1 Ezra speaks figuratively of the Jews’ current situation of safety and security as if it were a **peg**, such as one would fasten to a wall in order to hang utensils on it safely and securely. If it would be clearer in your language, you could express this in a non-figurative way. Alternate translation: “and brought us into a safe situation” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
9:8 b420 rc://*/ta/man/translate/figs-idiom בִּמְק֣וֹם קָדְשׁ֑וֹ 1 **Holy** means “set apart for a special purpose.” The temple was God’s “holy place” because it was set apart for his worship. Alternate translation: “in his temple.” (See: [[rc://*/ta/man/translate/figs-idiom]])
|
||
9:8 jjw0 rc://*/ta/man/translate/figs-123person בִּמְק֣וֹם קָדְשׁ֑וֹ 1 Here again Ezra speaks of God in the third person. If it would be clearer in your language, you could translate his words in the second person. Alternate translation: “in your temple.” (See: [[rc://*/ta/man/translate/figs-123person]])
|
||
9:8 q90t בִּמְק֣וֹם קָדְשׁ֑וֹ 1 Ezra speaks of the **peg** figuratively as if it were in God’s temple, likely because God was considered to be present there. Alternate translation: “in your presence”
|
||
9:8 lst9 rc://*/ta/man/translate/figs-metonymy בִּמְק֣וֹם קָדְשׁ֑וֹ 1 Ezra may be speaking of the presence of God figuratively by association to mean the protection of God. Alternate translation: “under your protection” (See: [[rc://*/ta/man/translate/figs-metonymy]])
|
||
9:8 h7p2 rc://*/ta/man/translate/grammar-connect-logic-result לְהָאִ֤יר 1 This word indicates that the phrase it introduces explains the results of what the previous phrases have described. Alternate translation: “as a result … would brighten” (See: [[rc://*/ta/man/translate/grammar-connect-logic-result]])
|
||
9:8 e1ad rc://*/ta/man/translate/figs-123person לְהָאִ֤יר & אֱלֹהֵ֔ינוּ 1 Here again Ezra speaks of God in the third person. If it would be clearer in your language, you could translate his words in the second person. Alternate translation: “so that you, our God, could revive” (See: [[rc://*/ta/man/translate/figs-123person]])
|
||
9:8 gg6p rc://*/ta/man/translate/figs-parallelism לְהָאִ֤יר עֵינֵ֨ינוּ֙ & וּלְתִתֵּ֛נוּ מִֽחְיָ֥ה מְעַ֖ט בְּעַבְדֻתֵֽנוּ 1 These two phrases mean similar things. Ezra uses the repetition to emphasize how merciful God has been to the community of returned exiles. If it would be clearer in your language, you could combine these phrases. Alternate translation: “enable our community to thrive a little even under foreign domination” However, there is a slight difference in meaning, and you could also choose to bring that out in your translation. The second phrase says more specifically how God has accomplished what the first phrase describes. Alternate translation: “give us new vitality by giving us greater freedom even though we are under foreign domination” (See: [[rc://*/ta/man/translate/figs-parallelism]])
|
||
9:8 fzoq rc://*/ta/man/translate/figs-metaphor לְהָאִ֤יר עֵינֵ֨ינוּ֙ 1 To **brighten** the **eyes** of a person means figuratively to give them new life and vitality in the sense of restoring someone's happiness or well-being. Alternate translation: “to give us new vitality” (See:[[rc://*/ta/man/translate/figs-metaphor]])
|
||
9:8 f4s0 rc://*/ta/man/translate/figs-explicit וּלְתִתֵּ֛נוּ מִֽחְיָ֥ה מְעַ֖ט בְּעַבְדֻתֵֽנוּ 1 Since Ezra says that God has made the community figuratively more alive **in our bondage**, he seems to be referring implicitly to the greater measure of freedom that King Artaxerxes has allowed them. If it would be helpful to your readers, you could say this explicitly. Alternate translation: “by giving us greater freedom even though we are under foreign domination” (See: [[rc://*/ta/man/translate/figs-explicit]])
|
||
9:9 psz0 rc://*/ta/man/translate/figs-litotes לֹ֥א עֲזָבָ֖נוּ אֱלֹהֵ֑ינוּ 1 Here, Ezra uses a figure of speech that expresses a strong positive meaning by using a negative word together with a word that is the opposite of the intended meaning. Alternate translation: “our God has continued to help us” (See: [[rc://*/ta/man/translate/figs-litotes]])
|
||
9:9 n7de rc://*/ta/man/translate/figs-123person לֹ֥א עֲזָבָ֖נוּ אֱלֹהֵ֑ינוּ 1 Ezra continues to speak of God in the third person. If it would be clearer in your language, you could translate his words in the second person. Alternate translation: “you, our God, have not abandoned us” (See: [[rc://*/ta/man/translate/figs-123person]])
|
||
9:9 gk7w rc://*/ta/man/translate/grammar-connect-logic-contrast וַֽיַּט 1 This word **but** indicates that the sentence it introduces draws a contrast between what the Israelites might have expected God to do, since they were being punished for their disobedience, and what God actually did. You could begin the sentence with a phrase such as “on the contrary” to indicate this contrast. (See: [[rc://*/ta/man/translate/grammar-connect-logic-contrast]])
|
||
9:9 h0hr rc://*/ta/man/translate/figs-metaphor וַֽיַּט־עָלֵ֣ינוּ חֶ֡סֶד 1 As in [7:28](../07/28.md), Ezra uses a spatial metaphor to depict help figuratively stretching out to him from Yahweh. Alternate translation: “On the contrary, he has helped us, as he promised” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
9:9 xh8d rc://*/ta/man/translate/figs-abstractnouns וַֽיַּט־עָלֵ֣ינוּ חֶ֡סֶד לִפְנֵי֩ מַלְכֵ֨י פָרַ֜ס 1 Here, the abstract noun **faithfulness** refers to a person wanting to do everything they can to help another person. As in [3:11](../03/11.md) and [7:28](../07/28.md), **covenant faithfulness** refers specifically to Yahweh doing that for the people of Israel, in order to keep the promises he made to them. If it would be clearer in your language, you could translate the idea behind this word with a verb such as “help.” Alternate translation: “But he has helped us, as he promised, by leading the king of Persia to regard us favorably” (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
|
||
9:9 eb2m rc://*/ta/man/translate/figs-metonymy לִפְנֵי֩ מַלְכֵ֨י פָרַ֜ס 1 Here, **face** refers figuratively to the way a person regards things, by association with the way they use the eyes in their face to see things and the way their facial expression shows what they think of those things. Alternate translation: “by leading the kings of Persia to regard us favorably” (See: [[rc://*/ta/man/translate/figs-metonymy]])
|
||
9:9 jkj1 rc://*/ta/man/translate/figs-explicit מַלְכֵ֨י פָרַ֜ס 1 Ezra probably uses the plural **kings** to acknowledge implicitly that not just Artaxerxes, but also Cyrus and Darius before him, treated the Jews favorably by allowing them to rebuild the temple and by supporting the worship there. If it would be helpful to your readers, you could name these kings explicitly. Alternate translation: “King Cyrus, King Darius, and King Artaxerxes of Persia” (See: [[rc://*/ta/man/translate/figs-explicit]])
|
||
9:9 sc72 rc://*/ta/man/translate/figs-metaphor לָֽתֶת־לָ֣נוּ מִֽחְיָ֗ה 1 As in [9:8](../09/08.md), **reviving** or renewed life seems in context to be a figurative expression for greater freedom. Alternate translation: “so that they gave us greater freedom” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
9:9 kdnc rc://*/ta/man/translate/figs-parallelism לְרוֹמֵ֞ם אֶת־בֵּ֤ית אֱלֹהֵ֨ינוּ֙ וּלְהַעֲמִ֣יד אֶת־חָרְבֹתָ֔יו 1 These two phrases mean similar things. Ezra says essentially the same thing twice, probably to emphasize how remarkable this was after all the opposition there had been to it. You do not need to repeat both phrases in your translation if that might be confusing for your readers. Alternate translation: “and allowed us to rebuild the temple of our God” However, there is a slight difference in meaning, and you could also choose to bring that out in your translation. The second phrase is stronger because it indicates that the temple had previously been destroyed but now it was being restored. Alternate translation: “and allowed us to rebuild the temple of our God by repairing its ruins” (See: [[rc://*/ta/man/translate/figs-parallelism]])
|
||
9:9 mpbv rc://*/ta/man/translate/figs-metaphor לְרוֹמֵ֞ם 1 **To raise up** is a figurative expression for building it. Alternate translation: “to rebuild” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
9:9 f833 rc://*/ta/man/translate/figs-metaphor וּלְהַעֲמִ֣יד 1 Like **raise up**, this is a figurative expression for building. Alternate translation: “repairing” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
9:9 b5aw rc://*/ta/man/translate/figs-metaphor וְלָֽתֶת־לָ֣נוּ גָדֵ֔ר בִּֽיהוּדָ֖ה וּבִירוּשָׁלִָֽם 1 Ezra is not referring to a literal wall. (The walls of Jerusalem were still broken down at this time. They would not be repaired until Nehemiah came to the city over a dozen years later.) Rather, he means figuratively that the Persian kings authorized the returned exiles to re-establish their community in Judah and Jerusalem, and so they would protect their right to live there. It is as if the Jews are surrounded by a protective wall. Alternate translation: “and has given us a safe place to live in Judah and Jerusalem.” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
9:10 a9fk rc://*/ta/man/translate/figs-rquestion וְעַתָּ֛ה מַה־נֹּאמַ֥ר אֱלֹהֵ֖ינוּ אַֽחֲרֵי־זֹ֑את 1 Ezra is making a statement, not really asking a question. He does not expect God to tell him what excuses he can give for the disobedience of the Israelites. Instead, he is using the question form to emphasize that the Israelites really have no excuses. If it would be clearer for your readers, you could translate these words as a statement. Alternate translation: “So now, our God, we really have no excuses, after you have helped us so much.” (See: [[rc://*/ta/man/translate/figs-rquestion]])
|
||
9:10 akg2 rc://*/ta/man/translate/figs-metaphor עָזַ֖בְנוּ מִצְוֺתֶֽיךָ 1 As in [8:22](../08/22.md), forsaking or abandoning God is a metaphor for disobeying him or refusing to serve him. Alternate translation: “we have disobeyed your commandments” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
9:11 v7am rc://*/ta/man/translate/figs-metaphor אֲשֶׁ֣ר צִוִּ֗יתָ בְּיַ֨ד עֲבָדֶ֣יךָ הַנְּבִיאִים֮ 1 Here, **hand** figuratively represents control and action. This expression means that God gave these commandments by having the prophets speak them to the people of Israel. Alternate translation: “which you told your servants, the prophets, to speak to us” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
9:11 nqdl rc://*/ta/man/translate/figs-quotemarks לֵאמֹר֒ 1 After this phrase Ezra begins to quote what the prophets commanded the people on Yahweh’s behalf. So this is a quotation within a quotation. That is, Ezra is quoting the prayer that he prayed on this occasion, and within that prayer, he is quoting what the prophets said. It may be helpful to your readers to indicate this by setting off these words within secondary quotation marks or with whatever other punctuation or convention your language uses to indicate a quotation within a quotation. (See: [[rc://*/ta/man/translate/figs-quotemarks]])
|
||
9:11 cqpt rc://*/ta/man/translate/figs-metaphor אֶ֤רֶץ נִדָּה֙ הִ֔יא בְּנִדַּ֖ת עַמֵּ֣י הָאֲרָצ֑וֹת 1 The prophets speak figuratively of the land of Canaan as if it were itself impure, because it was a place where the people did things that were so displeasing to God. Alternate translation: “a land whose inhabitants do things that are displeasing to God” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
9:11 n022 rc://*/ta/man/translate/figs-metaphor בְּנִדַּ֖ת 1 The prophets speak figuratively of these displeasing things as if they were contaminated. Alternate translation: “by the things that are displeasing to God of” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
9:11 t4gi rc://*/ta/man/translate/figs-idiom עַמֵּ֣י הָאֲרָצ֑וֹת 1 See how you translated this expression in [3:3](../03/03.md). Here it refers to members of other people groups who were living in the land of Canaan. Alternate translation: “inhabitants” (See: [[rc://*/ta/man/translate/figs-idiom]])
|
||
9:11 y2ii rc://*/ta/man/translate/figs-metaphor בְּתוֹעֲבֹֽתֵיהֶ֗ם אֲשֶׁ֥ר מִלְא֛וּהָ מִפֶּ֥ה אֶל־פֶּ֖ה בְּטֻמְאָתָֽם 1 The term **abominations**, like the term “impurity,” refers to things that people do that are very displeasing to God. As in [9:1](../09/01.md), the term indicates that God must judge these actions as wrong, that is, as not in accordance with his own character. The prophets speak figuratively of these things as if they were accumulating physically and filling up the land. It may be helpful to begin a new sentence here. Alternate translation: “Throughout the land, from one end to the other, they have been doing things that are very displeasing to God” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
9:11 vo7q rc://*/ta/man/translate/figs-metaphor מִפֶּ֥ה אֶל־פֶּ֖ה 1 Here, **mouth** is a figurative way of saying “edge,” “end,” or “extremity,” probably by analogy to the way that the mouth of an animal is typically at one end of the animal. Alternate translation: “from one end to the other” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
9:11 ctyk rc://*/ta/man/translate/figs-metaphor בְּטֻמְאָתָֽם 1 The prophets also speak figuratively of these displeasing things as if they were dirty. Alternate translation: “through the things they do that are displeasing to God” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
9:12 evio rc://*/ta/man/translate/grammar-connect-logic-result וְ֠עַתָּה 1 This word indicates that the sentence it introduces explains the results of what the previous sentence described. Alternate translation: “Therefore” or “As a result” (See: [[rc://*/ta/man/translate/grammar-connect-logic-result]])
|
||
9:12 sea2 rc://*/ta/man/translate/figs-idiom בְּֽנוֹתֵיכֶ֞ם אַל־תִּתְּנ֣וּ לִבְנֵיהֶ֗ם 1 This expression means specifically to give daughters in marriage. Alternate translation: “do not arrange marriages between your daughters and their sons” (See: [[rc://*/ta/man/translate/figs-idiom]])
|
||
9:12 pe30 rc://*/ta/man/translate/figs-idiom וּבְנֹֽתֵיהֶם֙ אַל־תִּשְׂא֣וּ לִבְנֵיכֶ֔ם 1 As in [9:2](../09/02.md), to **lift their daughters for your sons** is an idiom that means “to get wives for your sons from among their daughters.” Alternate translation: “and do not get wives for your sons from their daughters” (See: [[rc://*/ta/man/translate/figs-idiom]])
|
||
9:12 o8bm rc://*/ta/man/translate/figs-idiom וְלֹֽא־תִדְרְשׁ֧וּ שְׁלֹמָ֛ם וְטוֹבָתָ֖ם עַד־עוֹלָ֑ם 1 **Until eternity** is a Hebrew expression that means **for as long as anyone can anticipate into the future**. Alternate translation: “and never do anything that contributes to their welfare or prosperity” (See: [[rc://*/ta/man/translate/figs-idiom]])
|
||
9:12 qq14 rc://*/ta/man/translate/figs-doublet וְלֹֽא־תִדְרְשׁ֧וּ שְׁלֹמָ֛ם וְטוֹבָתָ֖ם 1 **Peace** and **good** mean similar things. The prophets use them together to emphasize the importance of this commandment. If it would be clearer in your language, you could combine these terms into a single expression, as UST does, saying “cause things to go well.” (See: [[rc://*/ta/man/translate/figs-doublet]])
|
||
9:12 sfei rc://*/ta/man/translate/figs-parallelism לְמַ֣עַן תֶּחֶזְק֗וּ וַאֲכַלְתֶּם֙ אֶת־ט֣וּב הָאָ֔רֶץ 1 These two phrases mean similar things. The prophets say essentially the same thing twice, to emphasize the blessings that the Israelites would enjoy if they obeyed these commandments. You do not need to repeat both phrases in your translation if that might be confusing for your readers. Alternate translation: “so that you will become a prosperous nation in that place” However, there is a slight difference in meaning, and you could also choose to bring that out in your translation. The second phrase says more specifically how the nation would become strong, as the first phrase describes. Alternate translation: “so that you will become a strong nation by growing and enjoying abundant harvests” (See: [[rc://*/ta/man/translate/figs-parallelism]])
|
||
9:12 r9c0 rc://*/ta/man/translate/figs-idiom וְהוֹרַשְׁתֶּ֥ם לִבְנֵיכֶ֖ם עַד־עוֹלָֽם 1 As earlier in the sentence, **until eternity** means “*for as long as anyone can anticipate into the future.” Alternate translation: “so that your descendants will always be able to live there” (See: [[rc://*/ta/man/translate/figs-idiom]])
|
||
9:12 s1e8 rc://*/ta/man/translate/figs-metaphor לִבְנֵיכֶ֖ם 1 Here, **sons** figuratively means “descendants.” Alternate translation: “your descendants” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
9:12 uax9 rc://*/ta/man/translate/figs-quotemarks עַד־עוֹלָֽם 1 After this phrase Ezra ends his quotation of what Yahweh commanded through the prophets. If you decided in [9:11](../09/11.md) to mark their words as a secondary quotation, you should indicate that ending here with a closing secondary quotation mark or with whatever other punctuation or convention your language uses to indicate the end of a quotation within a quotation. (See: [[rc://*/ta/man/translate/figs-quotemarks]])
|
||
9:13 am2g rc://*/ta/man/translate/figs-parallelism בְּמַעֲשֵׂ֨ינוּ֙ הָרָעִ֔ים וּבְאַשְׁמָתֵ֖נוּ הַגְּדֹלָ֑ה 1 These two phrases mean similar things. Ezra uses the repetition for emphasis. If it would be clearer in your language, you could combine these phrases. Alternate translation: “since we are so guilty because of the wrong things we have done” However, there is a slight difference in meaning, and you could also choose to bring that out in your translation. Alternate translation: “since we have committed such great sins, and since we are so guilty as a result” (See: [[rc://*/ta/man/translate/figs-parallelism]])
|
||
9:13 ulhq rc://*/ta/man/translate/grammar-connect-words-phrases כִּ֣י 1 The meaning of the word **for** is not entirely clear in this context. The term could indicate that the phrase that comes after it is describing a second reason why the Jews should return to breaking God's commandments and intermarrying with foreigners. In this case, the first reason would be because of God's punishment for their sins. The second reason would because of God's mercy in that he did not punish them more. Alternate translation: “and” The term might also indicate a contrast, meaning that even though God has punished them, he has not punished them as much as much as he should have for the sins they committed. Alternate translation: “even though” (See: [[rc://*/ta/man/translate/grammar-connect-words-phrases]])
|
||
9:13 hd7r rc://*/ta/man/translate/figs-idiom חָשַׂ֤כְתָּֽ לְמַ֨טָּה֙ מֵֽעֲוֺנֵ֔נוּ 1 This is a Hebrew idiom. Alternate translation: “have not punished us as fully as our sins deserve” (See: [[rc://*/ta/man/translate/figs-idiom]])
|
||
9:13 w379 rc://*/ta/man/translate/figs-explicit וְנָתַ֥תָּה לָּ֛נוּ פְּלֵיטָ֖ה כָּזֹֽאת 1 Ezra is referring implicitly to himself and to the other Jews who have returned from exile. Alternate translation: “and you have allowed some of us to return to our homeland” (See: [[rc://*/ta/man/translate/figs-explicit]])
|
||
9:14 jh1x rc://*/ta/man/translate/figs-rquestion הֲנָשׁוּב֙ לְהָפֵ֣ר מִצְוֺתֶ֔יךָ וּ֨לְהִתְחַתֵּ֔ן בְּעַמֵּ֥י הַתֹּעֵב֖וֹת הָאֵ֑לֶּה 1 Ezra is making a statement, not really asking a question. He does not expect God to tell him whether the people should once again disobey. Instead, he is using the question form to emphasize how important it is for them to stop intermarrying with the other people groups. If it would be clearer for your readers, you could translate these words as a statement or as an exclamation. Alternate translation: “we certainly should not break your commandments again by intermarrying with peoples who do things that you cannot stand!” (See: [[rc://*/ta/man/translate/figs-rquestion]])
|
||
9:14 pm7m rc://*/ta/man/translate/figs-idiom בְּעַמֵּ֥י הַתֹּעֵב֖וֹת הָאֵ֑לֶּה 1 As in [9:1](../09/01.md) and [9:11](../09/11.md), the term **abominations** refers to things that God cannot stand to have in his presence. Alternate translation: “with the people groups who do these things that God cannot stand” (See: [[rc://*/ta/man/translate/figs-idiom]])
|
||
9:14 mn62 rc://*/ta/man/translate/figs-rquestion הֲל֤וֹא תֶֽאֱנַף־בָּ֨נוּ֙ עַד־כַּלֵּ֔ה לְאֵ֥ין שְׁאֵרִ֖ית וּפְלֵיטָֽה 1 Once again Ezra is making a statement, not really asking a question. He does not expect God to tell him whether he would be angry with the Jews. Instead, he is using the question form to emphasize how angry God would become. If it would be clearer for your readers, you could translate these words as a statement or as an exclamation. Alternate translation: “If we did that, you would be totally angry with us, and you would not leave any of us here.” (See: [[rc://*/ta/man/translate/figs-rquestion]])
|
||
9:14 tlu0 rc://*/ta/man/translate/figs-idiom תֶֽאֱנַף־בָּ֨נוּ֙ עַד־כַּלֵּ֔ה 1 This is a Hebrew idiom. Alternate translation: “totally angry with us” (See: [[rc://*/ta/man/translate/figs-idiom]])
|
||
9:14 ulm6 rc://*/ta/man/translate/figs-doublet לְאֵ֥ין שְׁאֵרִ֖ית וּפְלֵיטָֽה 1 In this specific context, the terms **remnant** and **escape** mean the same thing. Ezra uses the terms together for emphasis. If it would be clearer in your language, you could combine these terms. Alternate translation: “you would not leave any of us here.” (See: [[rc://*/ta/man/translate/figs-doublet]])
|
||
9:14 z9sd rc://*/ta/man/translate/figs-metonymy וּפְלֵיטָֽה 1 As in [9:8](../09/08.md), the term **escape** refers figuratively to a group of survivors. See how you translated it there. Alternate translation: “nor survivors” (See: [[rc://*/ta/man/translate/figs-metonymy]])
|
||
9:15 qhg9 rc://*/ta/man/translate/grammar-connect-logic-result יְהוָ֞ה אֱלֹהֵ֤י יִשְׂרָאֵל֙ צַדִּ֣יק אַ֔תָּה כִּֽי־נִשְׁאַ֥רְנוּ פְלֵיטָ֖ה כְּהַיּ֣וֹם הַזֶּ֑ה 1 If it would be clearer in your language, you could reverse the order of these phrases since the second phrase gives the reason for what the first phrase says. Alternate translation: “Only a small number of us are now left, and we acknowledge that you, Yahweh, the God of Israel, were right to punish us this way” (See: [[rc://*/ta/man/translate/grammar-connect-logic-result]])
|
||
9:15 nw97 rc://*/ta/man/translate/figs-idiom כְּהַיּ֣וֹם הַזֶּ֑ה 1 In this context, **day** does not refer to one specific day, but rather to a more general time. Alternate translation: “now” (See: [[rc://*/ta/man/translate/figs-idiom]])
|
||
9:15 a177 rc://*/ta/man/translate/figs-parallelism הִנְנ֤וּ לְפָנֶ֨יךָ֙ בְּאַשְׁמָתֵ֔ינוּ כִּ֣י אֵ֥ין לַעֲמ֛וֹד לְפָנֶ֖יךָ עַל־זֹֽאת 1 These two phrases mean similar things. Ezra uses the repetition for emphasis as he makes this confession of guilt on behalf of the people. If it would be clearer in your language, you could combine these phrases. Alternate translation: “We have come into your presence to admit that we are guilty.” However, there is a slight difference in meaning, and you could also choose to bring that out in your translation. The second phrase is more intensive. Alternate translation: “We have come into your presence to admit that we are guilty, and none of us can plead any grounds for acquittal” (See: [[rc://*/ta/man/translate/figs-parallelism]])
|
||
9:15 lh5h rc://*/ta/man/translate/figs-metonymy לְפָנֶ֨יךָ֙ 1 Here, **face** figuratively represents the presence of a person. Alternate translation: “into your presence” (See: [[rc://*/ta/man/translate/figs-metonymy]])
|
||
9:15 el20 rc://*/ta/man/translate/figs-idiom אֵ֥ין לַעֲמ֛וֹד לְפָנֶ֖יךָ 1 To **stand** is a Hebrew idiom meaning to be acquitted. (For example, in Psalm 130:3, “If you, Yahweh, would mark iniquities, Lord, who could stand?” and Psalm 1:5, “The wicked will not stand in the judgment.”) Alternate translation: “none of us can plead any grounds for acquittal” (See: [[rc://*/ta/man/translate/figs-idiom]])
|
||
9:15 vlk8 rc://*/ta/man/translate/figs-quotemarks עַל־זֹֽאת 1 This is the end of Ezra’s quotation of the prayer that he prayed on this occasion. If you decided in [9:6](../09/06.md) to mark his words as a direct quotation, you should indicate that ending here with a closing primary quotation mark or with whatever other punctuation or convention your language uses to indicate the end of a quotation. (See: [[rc://*/ta/man/translate/figs-quotemarks]])
|
||
10:intro ah4y 0 # Ezra 10 General Notes\n\n## Special concepts in this chapter\n\n### Intermarriages\n\nThe people agree to divorce their Gentile wives. Many Jews were involved in these mixed marriages. Divorce should not normally have been common for the Jews to engage in, but marriage with non-Jewish women was not allowed.
|
||
10:1 ufb1 rc://*/ta/man/translate/grammar-connect-logic-result וּכְהִתְפַּלֵּ֤ל עֶזְרָא֙ וּכְ֨הִתְוַדֹּת֔וֹ בֹּכֶה֙ וּמִתְנַפֵּ֔ל לִפְנֵ֖י בֵּ֣ית הָאֱלֹהִ֑ים נִקְבְּצוּ֩ אֵלָ֨יו מִיִּשְׂרָאֵ֜ל קָהָ֣ל רַב־מְאֹ֗ד אֲנָשִׁ֤ים וְנָשִׁים֙ וִֽילָדִ֔ים כִּֽי־בָכ֥וּ הָעָ֖ם הַרְבֵּה־בֶֽכֶה 1 If it would be clearer in your language, you could put the last sentence in the verse before the second phrase of the first sentence, since it gives the reason for the results that phrase describes. You could also show the connection by using a phrase like “and so.” Alternate translation: “While Ezra was kneeling down in front of the temple and praying this prayer of confession, the people began to weep very bitterly because they realized that they had sinned and were guilty. And so a very large crowd of Israelite men, women, and children gathered to him.” (See: [[rc://*/ta/man/translate/grammar-connect-logic-result]])
|
||
10:1 drpv rc://*/ta/man/translate/writing-participants וּכְהִתְפַּלֵּ֤ל 1 Previously in the book, Ezra was a character in a story that someone else has been telling. Starting from [7:27](../07/27.md) he becomes the person telling the story, and he continues to tell it through to the end of chapter 9. From here to the end of the book, the story changes back to someone else talking about Ezra as a character in the story. (See: [[rc://*/ta/man/translate/writing-participants]])
|
||
10:1 elvd rc://*/ta/man/translate/figs-parallelism וּכְהִתְפַּלֵּ֤ל עֶזְרָא֙ וּכְ֨הִתְוַדֹּת֔וֹ 1 These two phrases mean similar things. If it would be helpful to your readers, you could combine them. Alternate translation: “While Ezra was praying this prayer of confession” (See: [[rc://*/ta/man/translate/figs-parallelism]])
|
||
10:1 ekt7 rc://*/ta/man/translate/translate-symaction וּמִתְנַפֵּ֔ל לִפְנֵ֖י בֵּ֣ית הָאֱלֹהִ֑ים 1 By falling down onto the ground in front of the temple, Ezra was symbolically pleading with God, who was considered to be present in the temple, the way a supplicant would get down with his face on the ground to plead with a powerful person in this culture. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “pleading with God by falling down onto the ground in front of the temple” (See: [[rc://*/ta/man/translate/translate-symaction]])
|
||
10:1 vcs1 rc://*/ta/man/translate/figs-metaphor לִפְנֵ֖י בֵּ֣ית הָאֱלֹהִ֑ים 1 Here, **face** figuratively means the front of a place. Alternate translation: “in front of the temple” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
10:1 ry9k rc://*/ta/man/translate/figs-explicit בָכ֥וּ הָעָ֖ם הַרְבֵּה־בֶֽכֶה 1 The implication is that the people were weeping because they realized what a wrong thing they had done and how guilty they were because of it. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “the people began to weep very bitterly because they realized that they had sinned and were guilty” (See: [[rc://*/ta/man/translate/figs-explicit]])
|
||
10:2 ygp9 rc://*/ta/man/translate/grammar-connect-time-sequential וַיַּעַן֩ 1 The word **then** indicates that the events the story will now relate came after the events it has just described. In your translation, you can use the expression in your language that would best indicate this relationship. (See: [[rc://*/ta/man/translate/grammar-connect-time-sequential]])
|
||
10:2 zx9r rc://*/ta/man/translate/translate-names שְׁכַנְיָ֨ה בֶן־יְחִיאֵ֜ל 1 **Shekaniah** is the name of a man, and **Jehiel** is the name of his father. (See: [[rc://*/ta/man/translate/translate-names]])
|
||
10:2 at6v rc://*/ta/man/translate/figs-metaphor מִבְּנֵ֤י עֵילָם֙ 1 **Sons** here figuratively means “descendants.” Alternate translation: “one of the descendants of Elam” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
10:2 v7rt rc://*/ta/man/translate/translate-names עֵילָם֙ 1 **Elam** is the name of a man. (See: [[rc://*/ta/man/translate/translate-names]])
|
||
10:2 hqgs rc://*/ta/man/translate/figs-hendiadys וַיַּעַן֩ & וַיֹּ֣אמֶר 1 Here the book expresses a single idea by using two words connected with **and**. Together, the two words mean that Shekaniah responded to the situation that the Jews were facing. Alternate translation: “responded” (See [[rc://*/ta/man/translate/figs-hendiadys]])
|
||
10:2 wbo8 rc://*/ta/man/translate/figs-quotemarks וַיֹּ֣אמֶר לְעֶזְרָ֔א 1 After this phrase, the book begins to quote what Shekaniah said to Ezra. It may be helpful to your readers to indicate this with an opening quotation mark or with whatever other punctuation or convention your language uses to indicate the beginning of a quotation. (See: [[rc://*/ta/man/translate/figs-quotemarks]])
|
||
10:2 af7v rc://*/ta/man/translate/figs-metaphor אֲנַ֨חְנוּ֙ מָעַ֣לְנוּ בֵאלֹהֵ֔ינוּ 1 As in [9:2](../09/02.md) and [9:4](../09/04.md), **acted unfaithfully** figuratively means “acted in disobedience.” Alternate translation: “We ourselves have disobeyed our God” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
10:2 jfau rc://*/ta/man/translate/figs-idiom וַנֹּ֛שֶׁב נָשִׁ֥ים נָכְרִיּ֖וֹת מֵעַמֵּ֣י הָאָ֑רֶץ 1 To **cause to dwell** is an idiom that means “to marry.” Alternate translation: “and have married foreign women from the other people groups living in the land” (See: [[rc://*/ta/man/translate/figs-idiom]])
|
||
10:2 kucg rc://*/ta/man/translate/figs-idiom מֵעַמֵּ֣י הָאָ֑רֶץ 1 This expression refers to the other people groups who were living in and around the province of Judah. Alternate translation: “the other people groups living in the land” (See: [[rc://*/ta/man/translate/figs-idiom]])
|
||
10:2 dp2y rc://*/ta/man/translate/grammar-connect-logic-contrast וְעַתָּ֛ה 1 The words **but now** indicate that the sentence it introduces draws a contrast between the way the situation appeared to be hopeless and the fact that the Jews could still do something about it. You could begin the sentence with a word such as “nevertheless” to indicate this contrast. (See: [[rc://*/ta/man/translate/grammar-connect-logic-contrast]])
|
||
10:2 k21b rc://*/ta/man/translate/figs-personification וְעַתָּ֛ה יֵשׁ־מִקְוֶ֥ה לְיִשְׂרָאֵ֖ל עַל־זֹֽאת 1 Here Shekaniah refers to all of the Israelites figuratively as if they were a single person, their ancestor, Israel. Alternate translation: “but there is still hope for the Israelites in this matter” (See: [[rc://*/ta/man/translate/figs-personification]])
|
||
10:2 xeuk rc://*/ta/man/translate/figs-123person וְעַתָּ֛ה יֵשׁ־מִקְוֶ֥ה לְיִשְׂרָאֵ֖ל עַל־זֹֽאת 1 Though Shekaniah speaks of Israel, meaning the Israelites, in the third person, the term includes himself. If it would be clearer in your language, you could translate this phrase in the second person. Alternate translation: “But there is still hope for us in this matter” or “But there is still something that we can do about this” (See: [[rc://*/ta/man/translate/figs-123person]])
|
||
10:2 yh2o rc://*/ta/man/translate/figs-exclusive וְעַתָּ֛ה יֵשׁ־מִקְוֶ֥ה לְיִשְׂרָאֵ֖ל עַל־זֹֽאת 1 Since Shekaniah is speaking to Ezra and the term **for Israel** applies to him as well, if you choose to translate this phrase in the second person, the term “us” or “we” should include the addressee, if your language makes that distinction. Alternate translation: “But there is still hope for us in this matter” or “But there is still something that we can do about this” (See: [[rc://*/ta/man/translate/figs-exclusive]])
|
||
10:3 ysow rc://*/ta/man/translate/figs-idiom נִֽכְרָת־בְּרִ֣ית 1 This is a Hebrew idiom that means “to make or enter into a covenant,” which is a solemn agreement between two parties. Alternate translation: “make a solemn agreement” (See: [[rc://*/ta/man/translate/figs-idiom]])
|
||
10:3 w4zm rc://*/ta/man/translate/figs-idiom לְהוֹצִ֨יא כָל־נָשִׁ֜ים וְהַנּוֹלָ֤ד מֵהֶם֙ 1 **To cause to go out** is a Hebrew idiom that means “to divorce and send away.” Alternate translation: “to divorce and send away all of these foreign wives and their children” (See: [[rc://*/ta/man/translate/figs-idiom]])
|
||
10:3 zmyn rc://*/ta/man/translate/figs-activepassive וְהַנּוֹלָ֤ד מֵהֶם֙ 1 If it would be clearer in your language, you could use a noun to represent this phrase that uses a passive verb form. Alternate translation: “their children” (See: [[rc://*/ta/man/translate/figs-activepassive]])
|
||
10:3 iljp rc://*/ta/man/translate/figs-123person בַּעֲצַ֣ת אֲדֹנָ֔י 1 Shekaniah addresses Ezra in the third person as a sign of respect. If it would be clearer in your language, you can translate this with the second person. Alternate translation: “doing it in the way that you advise” (See: [[rc://*/ta/man/translate/figs-123person]])
|
||
10:3 zzvz rc://*/ta/man/translate/figs-metaphor וְהַחֲרֵדִ֖ים בְּמִצְוַ֣ת אֱלֹהֵ֑ינוּ 1 As in [9:4](../09/04.md), **tremble** is a [[rc://*/ta/man/translate/figs-metaphor]] meaning to regard someone or something with respect and reverential fear. Alternate translation: “and in the way that seems right to everyone who respects the commandment of our God” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
10:3 hla5 rc://*/ta/man/translate/figs-activepassive וְכַתּוֹרָ֖ה יֵעָשֶֽׂה 1 If it would be clearer in your language, you could say this with an active form, and you could say who would do the action. Alternate translation: “And let us make sure that we are following what the law commands” (See: [[rc://*/ta/man/translate/figs-activepassive]])
|
||
10:4 tx9m rc://*/ta/man/translate/figs-idiom ק֛וּם 1 Here, as in several other places in the book, **arise** means to take action to get an enterprise under way. Alternate translation: “Do something about this situation” (See: [[rc://*/ta/man/translate/figs-idiom]])
|
||
10:4 ao5k rc://*/ta/man/translate/figs-idiom כִּֽי־עָלֶ֥יךָ הַדָּבָ֖ר 1 This is a Hebrew idiom. Alternate translation: “because this is your responsibility” (See: [[rc://*/ta/man/translate/figs-idiom]])
|
||
10:4 d8d8 rc://*/ta/man/translate/figs-idiom כִּֽי־עָלֶ֥יךָ הַדָּבָ֖ר 1 The implication is that this was Ezra’s responsibility because King Artaxerxes had given him the mandate to teach the Jews to follow the commandments of Yahweh and the authority to ensure that they did. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “because this is your responsibility, since the king told you to teach us Yahweh’s commandments and make sure that we followed them” (See: [[rc://*/ta/man/translate/figs-idiom]])
|
||
10:4 m4vg וַאֲנַ֣חְנוּ עִמָּ֑ךְ 1 Alternate translation: “and we will support you”
|
||
10:4 hrga rc://*/ta/man/translate/figs-ellipsis חֲזַ֖ק וַעֲשֵֽׂה 1 Here, Shekaniah leaves out some of the words that a sentence would ordinarily need in order to be complete. Alternate translation: “Be strong and take action to address this matter” (See: [[rc://*/ta/man/translate/figs-ellipsis]])
|
||
10:4 bhrm rc://*/ta/man/translate/figs-quotemarks חֲזַ֖ק וַעֲשֵֽׂה 1 After this phrase, the book ends its quotation of what Shekaniah said to Ezra on this occasion. If you decided in [10:2](../10/02.md) to mark his words as a quotation, you should indicate their ending here with a closing quotation mark or with whatever other punctuation or convention your language uses to indicate the end of a quotation. (See: [[rc://*/ta/man/translate/figs-quotemarks]])
|
||
10:5 v0zf rc://*/ta/man/translate/grammar-connect-logic-result וַיָּ֣קָם 1 The word **and** indicates that the sentence it introduces explains the results of what the previous sentences described. Alternate translation: “As a result” (See: [[rc://*/ta/man/translate/grammar-connect-logic-result]])
|
||
10:5 p6uh rc://*/ta/man/translate/figs-idiom וַיָּ֣קָם עֶזְרָ֡א 1 Once again, **arose** means took action to get an enterprise under way. Alternate translation: “So Ezra took initiative” (See: [[rc://*/ta/man/translate/figs-idiom]])
|
||
10:5 medp rc://*/ta/man/translate/figs-explicit לַעֲשׂ֛וֹת כַּדָּבָ֥ר הַזֶּ֖ה 1 The implication in context is that **this word** refers to Shekaniah’s recommendation that the Jews send away all the foreign wives and their children. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “to do what Shekaniah had recommended and make the Israelites send away all the foreign wives and their children” (See: [[rc://*/ta/man/translate/figs-explicit]])
|
||
10:6 k8jp rc://*/ta/man/translate/figs-metaphor מִלִּפְנֵי֙ בֵּ֣ית הָֽאֱלֹהִ֔ים 1 As in [10:1](../10/01.md), **face** here figuratively means the front of a place. Alternate translation: “from in front of the temple” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
10:6 j78q rc://*/ta/man/translate/figs-explicit וַיֵּ֕לֶךְ אֶל־לִשְׁכַּ֖ת יְהוֹחָנָ֣ן בֶּן־אֶלְיָשִׁ֑יב 1 As in [8:29](../08/29.md), **chamber** means a room, and in context here it seems to refer similarly to one of the rooms in the temple. Eliashib was the high priest, and so it is probable that one of his family members would have had a room there. The book does not say why Ezra went to one of the rooms in the temple, but the implication is that he did so in order to meet further with the community leaders and make plans for the assembly that the following verses describe. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “and he went to one of the rooms in the temple, the one that belonged to Jehohanan the grandson of Eliashib, to meet further with the leaders to make plans to call an assembly of all the returned exiles” (See: [[rc://*/ta/man/translate/figs-explicit]])
|
||
10:6 z4zq rc://*/ta/man/translate/figs-metaphor יְהוֹחָנָ֣ן בֶּן־אֶלְיָשִׁ֑יב 1 Jehohanan was actually the grandson of Eliashib, so **son** figuratively means “descendant.” Alternate translation: “Jehohanan the grandson of Eliashib” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
10:6 j3bg rc://*/ta/man/translate/translate-names יְהוֹחָנָ֣ן & אֶלְיָשִׁ֑יב 1 These are the names of two men. (See: [[rc://*/ta/man/translate/translate-names]])
|
||
10:6 vkgv rc://*/ta/man/translate/figs-ellipsis וַיֵּ֣לֶךְ שָׁ֗ם לֶ֤חֶם לֹֽא־אָכַל֙ וּמַ֣יִם לֹֽא־שָׁתָ֔ה 1 Here the book leaves out some of the words that would ordinarily be needed in order to express a complete meaning. Alternate translation: “And when he went there, he did not eat or drink anything” (See: [[rc://*/ta/man/translate/figs-ellipsis]])
|
||
10:6 b5wa rc://*/ta/man/translate/grammar-connect-logic-result לֶ֤חֶם לֹֽא־אָכַל֙ וּמַ֣יִם לֹֽא־שָׁתָ֔ה כִּ֥י מִתְאַבֵּ֖ל עַל־מַ֥עַל הַגּוֹלָֽה 1 If it would be clearer in your language, you could reverse the order of these phrases, since the second phrase gives the reason for the action that the first phrase describes. Alternate translation: “Because he was still grieving over the way the Jews who had returned to their homeland had disobeyed, he did not eat or drink anything.” (See: [[rc://*/ta/man/translate/grammar-connect-logic-result]])
|
||
10:6 fwd9 rc://*/ta/man/translate/translate-symaction לֶ֤חֶם לֹֽא־אָכַל֙ וּמַ֣יִם לֹֽא־שָׁתָ֔ה כִּ֥י מִתְאַבֵּ֖ל עַל־מַ֥עַל הַגּוֹלָֽה 1 Not eating or drinking was a symbolic action whose purpose was to show that Ezra was grieving over the disobedience of the exiles. If it would be clearer in your language, you could say that explicitly. Alternate translation: “To show that he was still grieving over the way the Jews who had returned to their homeland had disobeyed, he did not eat or drink anything.” (See: [[rc://*/ta/man/translate/translate-symaction]])
|
||
10:6 cs2r rc://*/ta/man/translate/figs-synecdoche לֶ֤חֶם לֹֽא־אָכַל֙ וּמַ֣יִם לֹֽא־שָׁתָ֔ה 1 It is likely that the story is using bread, one kind of food, to represent all food, and that it is using water, one kind of drink, to represent all drink. Alternate translation: “He did not eat or drink anything” (See: [[rc://*/ta/man/translate/figs-synecdoche]])
|
||
10:6 s6oc rc://*/ta/man/translate/figs-metaphor מַ֥עַל הַגּוֹלָֽה 1 **Unfaithfulness** figuratively means disobedience. Alternate translation: “the way the Jews who had returned to their homeland had disobeyed” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
10:6 dt20 rc://*/ta/man/translate/figs-abstractnouns מַ֥עַל הַגּוֹלָֽה 1 The abstract noun **exiles** describes the Jews who had returned to their homeland from Babylon. (The term seems to be equivalent to the longer phrase “the sons of the exile” that is used in several places in the book, including in the next verse.) If it would be clearer in your language, you could translate the idea behind this term with an equivalent phrase. Alternate translation: “the way the Jews who had returned to their homeland had disobeyed” (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
|
||
10:7 egfd rc://*/ta/man/translate/figs-metonymy וַיַּעֲבִ֨ירוּ ק֜וֹל בִּיהוּדָ֣ה וִירֽוּשָׁלִַ֗ם 1 As in [1:1](../01/01.md), this **sound** is a voice speaking a message, and it figuratively represents the message that the voice speaks. But since the message could not travel by itself, ultimately the reference is to the messengers who delivered it. Alternate translation: “They sent messengers throughout Judah and Jerusalem” (See: [[rc://*/ta/man/translate/figs-metonymy]])
|
||
10:7 sni5 rc://*/ta/man/translate/figs-idiom בְּנֵ֣י הַגּוֹלָ֔ה 1 As indicated in [2:1](../02/01.md) and [8:35](../08/35.md), the phrase **the sons of the exile** refers specifically to the group of Jewish people who returned to the land of Judah from Babylon after King Nebuchadnezzar had conquered Jerusalem and had taken many Jews as captives to Babylon. Alternate translation: “the Jews who had returned from exile” or “the Jews who had returned to their homeland” (See: [[rc://*/ta/man/translate/figs-idiom]])
|
||
10:7 fkhl rc://*/ta/man/translate/figs-abstractnouns בְּנֵ֣י הַגּוֹלָ֔ה 1 The abstract noun **exile** refers to the way the Babylonians had taken the Jews as captives and transported them away from their homeland. If it would be clearer in your language, you could translate the idea behind this term with a verb such as “return,” which would describe the present situation of some of these Jews and their descendants. Alternate translation: “the Jews who had returned to their homeland” (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
|
||
10:8 tv2h כַּעֲצַ֤ת הַשָּׂרִים֙ וְהַזְּקֵנִ֔ים 1 Alternate translation: “as the leaders and elders had specified they must”
|
||
10:8 a5ia rc://*/ta/man/translate/figs-idiom יָחֳרַ֖ם כָּל־רְכוּשׁ֑וֹ 1 **Devoted to the ban** is an idiom that refers to the complete loss of property. While in earlier times this would have meant that the property would be totally destroyed, in this context it likely meant that it would be confiscated and sold and that the proceeds would be put in the temple treasury. Alternate translation: “all of his property would be confiscated” (See: [[rc://*/ta/man/translate/figs-idiom]])
|
||
10:8 gf6s rc://*/ta/man/translate/figs-idiom וְה֥וּא יִבָּדֵ֖ל מִקְּהַ֥ל הַגּוֹלָֽה 1 **Separated from the assembly** is a Hebrew idiom that means to be expelled from the community and no longer considered a Jew. Alternate translation: “He himself would be expelled from the Jewish community” (See: [[rc://*/ta/man/translate/figs-idiom]])
|
||
10:8 hnmq rc://*/ta/man/translate/figs-abstractnouns מִקְּהַ֥ל הַגּוֹלָֽה 1 As often in the book, the abstract noun **exiles** here refers to the way the Jews had been transported away from their homeland but had since returned. If it would be clearer in your language, you could translate the idea behind this term with a verb such as “return.” Alternate translation: “the community of Jews who had returned to their homeland” (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
|
||
10:9 kp1w rc://*/ta/man/translate/grammar-connect-logic-result וַיִּקָּבְצ֣וּ 1 The word **so** indicates that the sentence it introduces explains the results of what the previous sentence described. Alternate translation: “As a result … gathered” (See: [[rc://*/ta/man/translate/grammar-connect-logic-result]])
|
||
10:9 je29 rc://*/ta/man/translate/figs-personification כָל־אַנְשֵֽׁי־יְהוּדָה֩ וּבִנְיָמִ֨ן 1 Here the story refers to all of the descendants of Judah figuratively as if they were a single person, their ancestor, Judah, and similarly to the descendants of Benjamin as if they were a single person, their ancestor, Benjamin. Alternate translation: “all the men from the tribes of Judah and Benjamin” (See: [[rc://*/ta/man/translate/figs-personification]])
|
||
10:9 pfo4 rc://*/ta/man/translate/figs-synecdoche כָל־אַנְשֵֽׁי־יְהוּדָה֩ וּבִנְיָמִ֨ן 1 Since the assembly included Israelites from other tribes (for example, the priests and the Levites, who were both from the tribe of Levi), the book is using the tribes of Judah and Benjamin to represent all the Israelite tribes. Alternate translation: “all the Israelite men” (See: [[rc://*/ta/man/translate/figs-synecdoche]])
|
||
10:9 e785 rc://*/ta/man/translate/figs-metonymy כָל־אַנְשֵֽׁי־יְהוּדָה֩ וּבִנְיָמִ֨ן 1 Another way to look at this is that the book is describing all of the Israelites figuratively by reference to something associated with them, the area in which they were now living, which had previously been the territory of the tribes of Judah and Benjamin. Alternate translation: “all the Israelite men” (See: [[rc://*/ta/man/translate/figs-metonymy]])
|
||
10:9 v2eh rc://*/ta/man/translate/translate-hebrewmonths ה֛וּא חֹ֥דֶשׁ הַתְּשִׁיעִ֖י בְּעֶשְׂרִ֣ים בַּחֹ֑דֶשׁ 1 You could convert the Hebrew day and month into an approximate date on the calendar that your culture uses. However, the Jews used a lunar calendar, so if you use a solar calendar, the date will be different every year and the translation will not be entirely accurate. You may just want to use the numbers of the Hebrew day and month. Alternate translation: “It was the twentieth day of the ninth month” (See: [[rc://*/ta/man/translate/translate-hebrewmonths]])
|
||
10:9 keco rc://*/ta/man/translate/figs-explicit ה֛וּא חֹ֥דֶשׁ הַתְּשִׁיעִ֖י בְּעֶשְׂרִ֣ים בַּחֹ֑דֶשׁ 1 Since the story does not say otherwise, the implication is that this was still the same year in which Ezra returned to Jerusalem, that is, the seventh year of Artaxerxes. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “It was the twentieth day of the ninth month in the seventh year of Artaxerxes as king of Persia” (See: [[rc://*/ta/man/translate/figs-explicit]])
|
||
10:9 egr3 rc://*/ta/man/translate/translate-ordinal בְּעֶשְׂרִ֣ים בַּחֹ֑דֶשׁ 1 The Hebrew uses a cardinal number here, **twenty**, but there is not a significant difference in meaning between that and the way the Hebrew uses an ordinal number, “twentieth” in similar contexts elsewhere. If your language customarily uses ordinals for the numbers of days, you can do that here in your translation. Alternate translation: “on the twentieth day of month” (See: [[rc://*/ta/man/translate/translate-ordinal]])
|
||
10:9 j9d3 rc://*/ta/man/translate/translate-unknown בִּרְחוֹב֙ בֵּ֣ית הָאֱלֹהִ֔ים 1 **Open place** means a “plaza” or “square” in the city where there were no buildings and so where large gatherings like this could be held. Alternate translation: “in the temple square” (See: [[rc://*/ta/man/translate/translate-unknown]])
|
||
10:9 qlio rc://*/ta/man/translate/figs-metaphor מַרְעִידִ֥ים עַל־הַדָּבָ֖ר וּמֵהַגְּשָׁמִֽים 1 As elsewhere in the book, **trembling** here may be a metaphor meaning regarding someone or something with respect and reverential fear. However, the people were likely trembling literally because of the rain, that is, shaking with cold. So the book is either mixing figurative and literal uses of the same term, or the people were literally shaking because they were all being called to account for a serious disobedience. Alternate translation: “deeply serious about the issue of disobedience and shaking with cold from the rain” or “shaking with fear because they were being called to account for disobedience and shaking with cold because of the rain” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
10:10 o09g rc://*/ta/man/translate/translate-symaction וַיָּ֨קָם עֶזְרָ֤א הַכֹּהֵן֙ וַיֹּ֣אמֶר אֲלֵהֶ֔ם 1 By standing up in front of the assembly, Ezra was indicating that it was starting and that he was leading it. Alternate translation: “Then Ezra stood up in front of the assembly as its leader and said to the people” (See: [[rc://*/ta/man/translate/translate-symaction]])
|
||
10:10 rlnr rc://*/ta/man/translate/figs-informremind עֶזְרָ֤א הַכֹּהֵן֙ 1 Here the book repeats some background information to remind readers who Ezra was. Alternate translation: “Ezra, who was a priest” (See: [[rc://*/ta/man/translate/figs-informremind]])
|
||
10:10 wr45 rc://*/ta/man/translate/figs-quotemarks וַיֹּ֣אמֶר אֲלֵהֶ֔ם 1 After this phrase, the book begins to quote what Ezra said to the assembly. It may be helpful to your readers to indicate this with an opening quotation mark or with whatever other punctuation or convention your language uses to indicate the beginning of a quotation. (See: [[rc://*/ta/man/translate/figs-quotemarks]])
|
||
10:10 x4sz rc://*/ta/man/translate/figs-metaphor מְעַלְתֶּ֔ם וַתֹּשִׁ֖יבוּ נָשִׁ֣ים נָכְרִיּ֑וֹת 1 **Acted unfaithfully** figuratively means committed disobedience. Alternate translation: “disobeyed by marrying foreign women” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
10:10 v95n rc://*/ta/man/translate/figs-metaphor מְעַלְתֶּ֔ם וַתֹּשִׁ֖יבוּ נָשִׁ֣ים נָכְרִיּ֑וֹת 1 The implication is that this was disobedience to the commandment of Yahweh. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “disobeyed the commandment of Yahweh by marrying foreign women” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
10:10 nduh rc://*/ta/man/translate/figs-idiom וַתֹּשִׁ֖יבוּ נָשִׁ֣ים נָכְרִיּ֑וֹת 1 See how you translated this expression in [10:2](../10/02.md). Alternate translation: “have married foreign women” (See: [[rc://*/ta/man/translate/figs-idiom]])
|
||
10:11 m0l7 rc://*/ta/man/translate/figs-idiom וְעַתָּ֗ה תְּנ֥וּ תוֹדָ֛ה לַיהוָ֥ה אֱלֹהֵֽי־אֲבֹתֵיכֶ֖ם 1 In this context, **give thanks** is an idiom that means “make confession.” Alternate translation: “confess to Yahweh, the God of your ancestors, that you have sinned” (See: [[rc://*/ta/man/translate/figs-idiom]])
|
||
10:11 b2x3 rc://*/ta/man/translate/figs-metaphor אֱלֹהֵֽי־אֲבֹתֵיכֶ֖ם 1 **Fathers** here figuratively means “ancestors.” Alternate translation: “the God of your ancestors” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
10:11 man9 rc://*/ta/man/translate/figs-metaphor וַעֲשׂ֣וּ רְצוֹנ֑וֹ וְהִבָּֽדְלוּ֙ מֵעַמֵּ֣י הָאָ֔רֶץ וּמִן־הַנָּשִׁ֖ים הַנָּכְרִיּֽוֹת 1 With regard to the other people groups, the word **separate** means dissolving the alliances that had been formed with them by marriage. With regard to the foreign wives, it is a figurative term for divorce. Alternate translation: “and obey him by divorcing and sending away your foreign wives, and thereby breaking the alliances you have formed with the other people groups living in the land” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
10:11 eyne rc://*/ta/man/translate/figs-idiom מֵעַמֵּ֣י הָאָ֔רֶץ 1 This expression refers to the other people groups who were living in and around the province of Judah. Alternate translation: “the other people groups living in the land” (See: [[rc://*/ta/man/translate/figs-idiom]])
|
||
10:11 ofga rc://*/ta/man/translate/figs-quotemarks הַנָּשִׁ֖ים הַנָּכְרִיּֽוֹת 1 After this phrase, the book ends its quotation of what Ezra said to the assembly on this occasion. If you decided in [10:10](../10/10.md) to mark his words as a quotation, you should indicate their ending here with a closing quotation mark or with whatever other punctuation or convention your language uses to indicate the end of a quotation. (See: [[rc://*/ta/man/translate/figs-quotemarks]])
|
||
10:12 tatu rc://*/ta/man/translate/figs-hendiadys וַיַּֽעְנ֧וּ & וַיֹּאמְר֖וּ 1 See how you translated this expression in [10:2](../10/02.md). Alternate translation: “responded” (See [[rc://*/ta/man/translate/figs-hendiadys]])
|
||
10:12 hvpb rc://*/ta/man/translate/figs-quotemarks ק֣וֹל גָּד֑וֹל 1 After this phrase the book begins to quote what the assembly replied to Ezra. It may be helpful to your readers to indicate this with an opening quotation mark or with whatever other punctuation or convention your language uses to indicate the beginning of a quotation. (See: [[rc://*/ta/man/translate/figs-quotemarks]])
|
||
10:12 jgje rc://*/ta/man/translate/figs-idiom כֵּ֛ן כִּדְבָרְךָ֥ עָלֵ֖ינוּ לַעֲשֽׂוֹת 1 Like the similar expression “the matter is on you” in [10:4](../10/04.md), this is a Hebrew idiom. Alternate translation: “We agree that it is our responsibility to do what you have said” (See: [[rc://*/ta/man/translate/figs-idiom]])
|
||
10:13 sjoy rc://*/ta/man/translate/figs-explicit הָעָ֥ם רָב֙ 1 The implication is that there are too many people potentially involved with the problem to deal with all at once. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “there are too many people to deal with all at once” (See: [[rc://*/ta/man/translate/figs-explicit]])
|
||
10:13 ns3z rc://*/ta/man/translate/figs-idiom וְהָעֵ֣ת גְּשָׁמִ֔ים וְאֵ֥ין כֹּ֖חַ לַעֲמ֣וֹד בַּח֑וּץ 1 To say that there is **no strength** for something is an idiom in Hebrew meaning that it is too difficult. Alternate translation: “it is too much of a hardship to make everyone stand outside during the rainy season” (See: [[rc://*/ta/man/translate/figs-idiom]])
|
||
10:13 poap rc://*/ta/man/translate/grammar-connect-logic-result וְהַמְּלָאכָ֗ה לֹֽא־לְי֤וֹם אֶחָד֙ וְלֹ֣א לִשְׁנַ֔יִם כִּֽי־הִרְבִּ֥ינוּ לִפְשֹׁ֖עַ בַּדָּבָ֥ר הַזֶּֽה 1 If it would be clearer in your language, you could reverse the order of these phrases, since the second phrase gives the reason for the action that the first phrase describes. Alternate translation: “Because so many of us have disobeyed Yahweh and married foreign women, it will take a long time to identify them all” (See: [[rc://*/ta/man/translate/grammar-connect-logic-result]])
|
||
10:13 wqu4 rc://*/ta/man/translate/figs-idiom וְהַמְּלָאכָ֗ה לֹֽא־לְי֤וֹם אֶחָד֙ וְלֹ֣א לִשְׁנַ֔יִם 1 **One day or two** is a figurative way of saying “a short time.” Alternate translation: “It will take a long time” (See: [[rc://*/ta/man/translate/figs-idiom]])
|
||
10:14 fcw7 rc://*/ta/man/translate/figs-idiom יַֽעֲמְדוּ־נָ֣א שָׂ֠רֵינוּ לְֽכָל־הַקָּהָ֞ל 1 Here, **stand for** is an idiom that means “represent.” ([10:16](../10/16.md) explains specifically how the community arranged for its leaders to be its representatives.) Alternate translation: “Let our leaders represent all of us” (See: [[rc://*/ta/man/translate/figs-idiom]])
|
||
10:14 wybo rc://*/ta/man/translate/figs-idiom הַהֹשִׁ֞יב נָשִׁ֤ים נָכְרִיּוֹת֙ 1 See how you translated this expression in [10:2](../10/02.md). Alternate translation: “those who have married foreign women” (See: [[rc://*/ta/man/translate/figs-idiom]])
|
||
10:14 wvv6 rc://*/ta/man/translate/figs-idiom יָבֹא֙ & וְעִמָּהֶ֛ם זִקְנֵי־עִ֥יר וָעִ֖יר וְשֹׁפְטֶ֑יהָ 1 **City by city** is an idiom that means “each city.” Alternate translation: “let ...\ncome with the elders and judges of each city” (See: [[rc://*/ta/man/translate/figs-idiom]])
|
||
10:14 qdri rc://*/ta/man/translate/figs-metaphor עַ֠ד לְהָשִׁ֞יב חֲר֤וֹן אַף־אֱלֹהֵ֨ינוּ֙ מִמֶּ֔נּוּ עַ֖ד לַדָּבָ֥ר הַזֶּֽה 1 In Hebrew, **burning of the nose** figuratively represents anger, and if someone’s anger is **turned back**, that means figuratively that they are no longer angry. Alternate translation: “until God is no longer angry with us for disobeying in this way” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
10:14 cs93 rc://*/ta/man/translate/figs-quotemarks לַדָּבָ֥ר הַזֶּֽה 1 After this phrase, the book ends its quotation of what the assembly replied to Ezra on this occasion. If you decided in [10:12](../10/12.md) to mark their words as a quotation, you should indicate their ending here with a closing quotation mark or with whatever other punctuation or convention your language uses to indicate the end of a quotation. (See: [[rc://*/ta/man/translate/figs-quotemarks]])
|
||
10:15 arho rc://*/ta/man/translate/grammar-connect-logic-contrast אַ֣ךְ 1 The word **only** indicates that the sentence it introduces draws a contrast between the willingness of almost the entire assembly to pursue this matter and the opposition of these four men. You could begin the sentence with a word such as “however” to indicate this contrast. (See: [[rc://*/ta/man/translate/grammar-connect-logic-contrast]])
|
||
10:15 z2yc rc://*/ta/man/translate/figs-explicit יוֹנָתָ֧ן & וְיַחְזְיָ֥ה & עָמְד֣וּ עַל־זֹ֑את וּמְשֻׁלָּ֛ם וְשַׁבְּתַ֥י & עֲזָרֻֽם 1 The implication is that while these four men spoke up in the assembly against investigating who among the Israelites had married foreign wives, their protests were unsuccessful. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “Jonathan … and Jahzeiah … did not want the community to investigate who had married foreign women. And Meshullam and Shabbethai … supported them, but they were not able to convince the assembly.” (See: [[rc://*/ta/man/translate/figs-explicit]])
|
||
10:15 piy5 rc://*/ta/man/translate/translate-names יוֹנָתָ֧ן בֶּן־עֲשָׂהאֵ֛ל 1 **Jonathan** is the name of a man, and **Asahel** is the name of his father. (See: [[rc://*/ta/man/translate/translate-names]])
|
||
10:15 i7li rc://*/ta/man/translate/translate-names וְיַחְזְיָ֥ה בֶן־תִּקְוָ֖ה 1 **Jahzeiah** is the name of a man, and **Tikvah** is the name of his father. (See: [[rc://*/ta/man/translate/translate-names]])
|
||
10:15 sl99 rc://*/ta/man/translate/figs-metaphor עָמְד֣וּ עַל־זֹ֑את 1 Here, **stood against** something means figuratively to have opposed it. Alternate translation: “did not want the community to investigate who had married foreign women” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
10:15 uu1e rc://*/ta/man/translate/translate-names וּמְשֻׁלָּ֛ם וְשַׁבְּתַ֥י 1 These are the names of two men. (See: [[rc://*/ta/man/translate/translate-names]])
|
||
10:16 jyy9 rc://*/ta/man/translate/figs-abstractnouns וַיַּֽעֲשׂוּ־כֵן֮ בְּנֵ֣י הַגּוֹלָה֒ 1 See how you translated the expression **the sons of the exile** in [10:7](../10/07.md). Alternate translation: “So the Jews who had returned to their homeland did what their assembly had decided” (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
|
||
10:16 sz6j rc://*/ta/man/translate/figs-activepassive וַיִּבָּדְלוּ֩ עֶזְרָ֨א הַכֹּהֵ֜ן אֲנָשִׁ֨ים רָאשֵׁ֧י הָאָב֛וֹת לְבֵ֥ית אֲבֹתָ֖ם וְכֻלָּ֣ם בְּשֵׁמ֑וֹת 1 If it would be clearer in your language, you could say this with an active form. Alternate translation: “Ezra the priest summoned the leaders of each clan by name” (See: [[rc://*/ta/man/translate/figs-activepassive]])
|
||
10:16 rrw5 rc://*/ta/man/translate/figs-ellipsis רָאשֵׁ֧י הָאָב֛וֹת לְבֵ֥ית אֲבֹתָ֖ם 1 As in [1:5](../01/05.md) and many other places in the book, **the heads of the fathers** is an abbreviated way of saying “the heads of father’s houses,” and the **house of the father** or “father’s house” means a clan. Alternate translation: “the leaders of each clan” (See: [[rc://*/ta/man/translate/figs-ellipsis]])
|
||
10:16 soo5 rc://*/ta/man/translate/figs-informremind עֶזְרָ֨א הַכֹּהֵ֜ן 1 Here the book repeats some background information to remind readers who Ezra was. Alternate translation: “Ezra, who was a priest” (See: [[rc://*/ta/man/translate/figs-informremind]])
|
||
10:16 brup rc://*/ta/man/translate/figs-metaphor וַיֵּשְׁב֗וּ 1 While it is likely that these leaders conducted their inquiry while sitting down, **sat down** here is a figurative way of saying “convened” or “met to do business.” Alternate translation: “they met for the first time” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
10:16 c2z7 rc://*/ta/man/translate/translate-hebrewmonths בְּי֤וֹם אֶחָד֙ לַחֹ֣דֶשׁ הָעֲשִׂירִ֔י 1 You could convert the Hebrew day and month into an approximate date on the calendar that your culture uses. However, the Jews used a lunar calendar, so if you use a solar calendar, the date will be different every year and the translation will not be entirely accurate. So you may just want to use the numbers of the Hebrew day and month. Alternate translation: “on the first day of the tenth month” (See: [[rc://*/ta/man/translate/translate-hebrewmonths]])
|
||
10:16 waht rc://*/ta/man/translate/translate-ordinal בְּי֤וֹם אֶחָד֙ לַחֹ֣דֶשׁ הָעֲשִׂירִ֔י 1 The Hebrew uses a cardinal number here, **one**, but there is not a significant difference in meaning between that and the way the Hebrew uses an ordinal number, “first,” in similar contexts elsewhere. If your language customarily uses ordinals for the numbers of days, you can do that here in your translation. Alternate translation: “on the first day of the tenth month” (See: [[rc://*/ta/man/translate/translate-ordinal]])
|
||
10:16 tpyq rc://*/ta/man/translate/figs-metaphor לְדַרְי֖וֹשׁ הַדָּבָֽר 1 **Seek out** here figuratively means to “investigate.” Alternate translation: “to investigate who had married foreign women” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
10:17 i02i rc://*/ta/man/translate/figs-idiom וַיְכַלּ֣וּ בַכֹּ֔ל אֲנָשִׁ֕ים 1 **Finished with** is an idiom here. Alternate translation: “they succeeded in identifying all the men” (See: [[rc://*/ta/man/translate/figs-idiom]])
|
||
10:17 gtyy rc://*/ta/man/translate/figs-idiom הַהֹשִׁ֖יבוּ נָשִׁ֣ים נָכְרִיּ֑וֹת 1 See how you translated this expression in [10:2](../10/02.md). Alternate translation: “who had married foreign women” (See: [[rc://*/ta/man/translate/figs-idiom]])
|
||
10:17 kgk5 rc://*/ta/man/translate/translate-hebrewmonths י֥וֹם אֶחָ֖ד לַחֹ֥דֶשׁ הָרִאשֽׁוֹן 1 You could convert the Hebrew day and month into an approximate date on the calendar that your culture uses. However, the Jews used a lunar calendar, so if you use a solar calendar, the date will be different every year and the translation will not be entirely accurate. So you may just want to use the numbers of the Hebrew day and month. Alternate translation: “by the first day of the first month” (See: [[rc://*/ta/man/translate/translate-hebrewmonths]])
|
||
10:17 u24d rc://*/ta/man/translate/translate-ordinal י֥וֹם אֶחָ֖ד לַחֹ֥דֶשׁ הָרִאשֽׁוֹן 1 The Hebrew uses a cardinal number here, **one**, but there is not a significant difference in meaning between that and the way the Hebrew uses an ordinal number, “first,” in similar contexts elsewhere. If your language customarily uses ordinals for the numbers of days, you can do that here in your translation. Alternate translation: “on the first day of the tenth month” (See: [[rc://*/ta/man/translate/translate-ordinal]])
|
||
10:18 rqg8 rc://*/ta/man/translate/figs-activepassive וַיִּמָּצֵא֙ מִבְּנֵ֣י 1 If it would be clearer in your language, you could say this with an active form, and you could say who did the action. “The clan leaders identified some men from among” Alternate translation: (See: [[rc://*/ta/man/translate/figs-activepassive]])
|
||
10:18 vpyw rc://*/ta/man/translate/figs-idiom מִבְּנֵ֣י הַכֹּהֲנִ֔ים 1 Here, **sons of** is a figurative expression that indicates that a person shares the qualities of something. Hebrew often uses the expression to describe a person’s occupation. Alternate translation: “some … among the priests” (See: [[rc://*/ta/man/translate/figs-idiom]])
|
||
10:18 w0rr rc://*/ta/man/translate/figs-idiom אֲשֶׁ֥ר הֹשִׁ֖יבוּ נָשִׁ֣ים נָכְרִיּ֑וֹת 1 See how you translated this expression in [10:2](../10/02.md). Alternate translation: “who had married foreign women” (See: [[rc://*/ta/man/translate/figs-idiom]])
|
||
10:18 sf5b rc://*/ta/man/translate/figs-metaphor מִבְּנֵ֨י יֵשׁ֤וּעַ בֶּן־יֽוֹצָדָק֙ וְאֶחָ֔יו 1 **Sons** here figuratively means “descendants,” since Jeshua lived many years before this time, but “son” is literal because Jeshu was the biological son of Jozadak. **Brothers** could mean biological brothers, but it is more likely that it refers figuratively to relatives. Alternate translation: “from the descendants of Jeshua the son of Jozadak and his relatives” (See:[[rc://*/ta/man/translate/figs-metaphor]])
|
||
10:18 pp5e rc://*/ta/man/translate/translate-names מַֽעֲשֵׂיָה֙ וֶֽאֱלִיעֶ֔זֶר וְיָרִ֖יב וּגְדַלְיָֽה 1 These are the names of four men. (See: [[rc://*/ta/man/translate/translate-names]])
|
||
10:19 xu0s rc://*/ta/man/translate/grammar-connect-logic-result וַיִּתְּנ֥וּ 1 The word **so** indicates that the sentence it introduces explains the results of what the previous sentence described. Alternate translation: “As a result” (See: [[rc://*/ta/man/translate/grammar-connect-logic-result]])
|
||
10:19 w25u rc://*/ta/man/translate/translate-symaction וַיִּתְּנ֥וּ יָדָ֖ם 1 This means that the men shook hands with the clan leaders to signify that they were making a promise. Alternate translation: “So they shook hands in pledge” or “So they shook hands and promised” (See: [[rc://*/ta/man/translate/translate-symaction]])
|
||
10:19 y3eh rc://*/ta/man/translate/figs-explicit לְהוֹצִ֣יא נְשֵׁיהֶ֑ם וַאֲשֵׁמִ֥ים אֵֽיל־צֹ֖אן עַל־אַשְׁמָתָֽם 1 While the book does not specify that all the other men whose names are listed in the rest of this chapter had to make a similar pledge and pay a similar penalty, the implication is that the commission required these same things of all the offenders. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “that they would divorce their wives and send them away and that they would sacrifice a ram from their flocks as a guilt offering, since the clan leaders had found them guilty. The clan leaders made all the men who had married foreign wives do these same things” (See: [[rc://*/ta/man/translate/figs-explicit]])
|
||
10:19 v518 rc://*/ta/man/translate/figs-idiom לְהוֹצִ֣יא נְשֵׁיהֶ֑ם 1 As in [10:3](../10/03.md), **to cause to go out** is a Hebrew idiom that means to divorce and send away. Alternate translation: “that they would divorce their wives and send them away” (See: [[rc://*/ta/man/translate/figs-idiom]])
|
||
10:19 i4ab rc://*/ta/man/translate/figs-ellipsis וַאֲשֵׁמִ֥ים אֵֽיל־צֹ֖אן עַל־אַשְׁמָתָֽם 1 Here the book leaves out some of the words that a sentence would ordinarily need in order to be complete. Alternate translation: “and that they would sacrifice a ram from their flocks as a guilt offering, since the clan leaders had found them guilty” (See: [[rc://*/ta/man/translate/figs-ellipsis]])
|
||
10:20 d98p rc://*/ta/man/translate/figs-metaphor וּמִבְּנֵ֣י אִמֵּ֔ר 1 **Sons** here figuratively means “descendants.” Alternate translation: “from the descendants of Immer” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
10:20 re8v rc://*/ta/man/translate/translate-names חֲנָ֖נִי וּזְבַדְיָֽה 1 These are the names of two men. (See: [[rc://*/ta/man/translate/translate-names]])
|
||
10:21 hqu7 rc://*/ta/man/translate/figs-metaphor וּמִבְּנֵ֖י חָרִ֑ם 1 **Sons** here figuratively means “descendants.” Alternate translation: “And from the descendants of Harim” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
10:21 vq5r rc://*/ta/man/translate/translate-names מַעֲשֵׂיָ֤ה וְאֵֽלִיָּה֙ וּֽשְׁמַֽעְיָ֔ה וִיחִיאֵ֖ל וְעֻזִיָּֽה 1 These are the names of five men. (See: [[rc://*/ta/man/translate/translate-names]])
|
||
10:22 bs2z rc://*/ta/man/translate/figs-metaphor וּמִבְּנֵ֖י פַּשְׁח֑וּר 1 **Sons** here figuratively means “descendants.” Alternate translation: “And from the descendants of Pashhur” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
10:22 yf1x rc://*/ta/man/translate/translate-names אֶלְיוֹעֵינַ֤י מַֽעֲשֵׂיָה֙ יִשְׁמָעֵ֣אל נְתַנְאֵ֔ל יוֹזָבָ֖ד וְאֶלְעָשָֽׂה 1 These are the names of six men. (See: [[rc://*/ta/man/translate/translate-names]])
|
||
10:23 ef8q rc://*/ta/man/translate/translate-names הַלְוִיִּ֑ם 1 See how you translated this term in [2:40](../02/40.md). Review the explanation in the note there if that would be helpful. (See: [[rc://*/ta/man/translate/translate-names]])
|
||
10:23 y5l2 rc://*/ta/man/translate/translate-names יוֹזָבָ֣ד וְשִׁמְעִ֗י וְקֵֽלָיָה֙ ה֣וּא קְלִיטָ֔א פְּתַֽחְיָ֥ה יְהוּדָ֖ה וֶאֱלִיעֶֽזֶר 1 These are the names of six men and an alternate name for one of them. (See: [[rc://*/ta/man/translate/translate-names]])
|
||
10:24 mpru הַמְשֹׁרְרִ֖ים 1 This is the same occupational group as in [2:41](../02/41.md). Review the explanation in the note there if that would be helpful.
|
||
10:24 cg6w rc://*/ta/man/translate/translate-names אֶלְיָשִׁ֑יב 1 **Eliashib** is the name of a man. (See: [[rc://*/ta/man/translate/translate-names]])
|
||
10:24 zd2i הַשֹּׁ֣עֲרִ֔ים 1 This is the same occupational group as in [2:42](../02/42.md). Review the explanation in the note there if that would be helpful.
|
||
10:24 dsd1 rc://*/ta/man/translate/translate-names שַׁלֻּ֥ם וָטֶ֖לֶם וְאוּרִֽי 1 These are the names of three men. (See: [[rc://*/ta/man/translate/translate-names]])
|
||
10:25 edlz rc://*/ta/man/translate/figs-personification וּמִֽיִּשְׂרָאֵ֑ל 1 Here the story refers to all of the Israelites figuratively as if they were a single person, their ancestor, Israel. Alternate translation: “These were from the rest of the Israelites” (See: [[rc://*/ta/man/translate/figs-personification]])
|
||
10:25 frh1 rc://*/ta/man/translate/figs-metaphor מִבְּנֵ֣י פַרְעֹ֡שׁ 1 **Sons** here figuratively means “descendants.” Alternate translation: “from the descendants of Parosh” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
10:25 y951 rc://*/ta/man/translate/translate-names רַ֠מְיָה וְיִזִּיָּ֤ה וּמַלְכִּיָּה֙ וּמִיָּמִ֣ן וְאֶלְעָזָ֔ר וּמַלְכִּיָּ֖ה וּבְנָיָֽה 1 These are the names of seven men. (See: [[rc://*/ta/man/translate/translate-names]])
|
||
10:26 n4c3 rc://*/ta/man/translate/figs-metaphor וּמִבְּנֵ֖י עֵילָ֑ם 1 **Sons** here figuratively means “descendants.” Alternate translation: “from the descendants of Elam” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
10:26 xd7i rc://*/ta/man/translate/translate-names מַתַּנְיָ֤ה זְכַרְיָה֙ וִיחִיאֵ֣ל וְעַבְדִּ֔י וִירֵמ֖וֹת וְאֵלִיָּֽה 1 These are the names of six men. (See: [[rc://*/ta/man/translate/translate-names]])
|
||
10:27 t24c rc://*/ta/man/translate/figs-metaphor וּמִבְּנֵ֖י זַתּ֑וּא 1 **Sons** here figuratively means “descendants.” Alternate translation: “from the descendants of Zattu” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
10:27 x1id rc://*/ta/man/translate/translate-names אֶלְיוֹעֵנַ֤י אֶלְיָשִׁיב֙ מַתַּנְיָ֣ה וִֽירֵמ֔וֹת וְזָבָ֖ד וַעֲזִיזָֽא 1 These are the names of six men. (See: [[rc://*/ta/man/translate/translate-names]])
|
||
10:28 h43s rc://*/ta/man/translate/figs-metaphor וּמִבְּנֵ֖י בֵּבָ֑י 1 **Sons** here figuratively means “descendants.” Alternate translation: “from the descendants of Bebai” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
10:28 jfh1 rc://*/ta/man/translate/translate-names יְהוֹחָנָ֥ן חֲנַנְיָ֖ה זַבַּ֥י עַתְלָֽי 1 These are the names of four men. (See: [[rc://*/ta/man/translate/translate-names]])
|
||
10:29 n4fe rc://*/ta/man/translate/figs-metaphor וּמִבְּנֵ֖י בָּנִ֑י 1 **Sons** here figuratively means “descendants.” Alternate translation: “from the descendants of Bani” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
10:29 j32x rc://*/ta/man/translate/translate-names מְשֻׁלָּ֤ם מַלּוּךְ֙ וַעֲדָיָ֔ה יָשׁ֖וּב וּשְׁאָ֥ל ירמות 1 These are the names of six men. (See: [[rc://*/ta/man/translate/translate-names]])
|
||
10:30 gmx3 rc://*/ta/man/translate/figs-metaphor וּמִבְּנֵ֛י פַּחַ֥ת מוֹאָ֖ב 1 **Sons** here figuratively means “descendants.” Alternate translation: “from the descendants of Pahath-Moab” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
10:30 phn5 rc://*/ta/man/translate/translate-names עַדְנָ֣א וּכְלָ֑ל בְּנָיָ֤ה מַעֲשֵׂיָה֙ מַתַּנְיָ֣ה בְצַלְאֵ֔ל וּבִנּ֖וּי וּמְנַשֶּֽׁה 1 These are the names of eight men. (See: [[rc://*/ta/man/translate/translate-names]])
|
||
10:31 xr3u rc://*/ta/man/translate/figs-metaphor וּבְנֵ֖י חָרִ֑ם 1 **Sons** here figuratively means “descendants.” Alternate translation: “from the descendants of Harim” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
10:31 z6j4 rc://*/ta/man/translate/translate-names אֱלִיעֶ֧זֶר יִשִּׁיָּ֛ה מַלְכִּיָּ֖ה שְׁמַֽעְיָ֥ה שִׁמְעֽוֹן 1 These are the names of five men. (See: [[rc://*/ta/man/translate/translate-names]])
|
||
10:32 gyh9 rc://*/ta/man/translate/translate-names בְּנְיָמִ֥ן מַלּ֖וּךְ שְׁמַרְיָֽה 1 These are the names of three men. (See: [[rc://*/ta/man/translate/translate-names]])
|
||
10:33 uek2 rc://*/ta/man/translate/figs-metaphor מִבְּנֵ֖י חָשֻׁ֑ם 1 **Sons** here figuratively means “descendants.” Alternate translation: “from the descendants of Hashum” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
10:33 my1a rc://*/ta/man/translate/translate-names חָשֻׁ֑ם מַתְּנַ֤י מַתַּתָּה֙ זָבָ֣ד אֱלִיפֶ֔לֶט יְרֵמַ֥י מְנַשֶּׁ֖ה שִׁמְעִֽי 1 These are the names of eight men. (See: [[rc://*/ta/man/translate/translate-names]])
|
||
10:34 v361 rc://*/ta/man/translate/figs-metaphor מִבְּנֵ֣י בָנִ֔י 1 **Sons** here figuratively means “descendants.” Alternate translation: “from the descendants of Bani” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
10:34 yixc rc://*/ta/man/translate/translate-names מַעֲדַ֥י עַמְרָ֖ם וְאוּאֵֽל 1 These are the names of three men. (See: [[rc://*/ta/man/translate/translate-names]])
|
||
10:35 pcb9 rc://*/ta/man/translate/translate-names בְּנָיָ֥ה בֵדְיָ֖ה כלהי 1 These are the names of three men. (See: [[rc://*/ta/man/translate/translate-names]])
|
||
10:36 h5e9 rc://*/ta/man/translate/translate-names וַנְיָ֥ה מְרֵמ֖וֹת אֶלְיָשִֽׁיב 1 These are the names of three men. (See: [[rc://*/ta/man/translate/translate-names]])
|
||
10:37 j4vh rc://*/ta/man/translate/translate-names מַתַּנְיָ֥ה מַתְּנַ֖י ויעשו 1 These are the names of three men. (See: [[rc://*/ta/man/translate/translate-names]])
|
||
10:38 z3zn rc://*/ta/man/translate/translate-names וּבָנִ֥י וּבִנּ֖וּי שִׁמְעִֽי 1 These are the names of three men. (See: [[rc://*/ta/man/translate/translate-names]])
|
||
10:39 maz3 rc://*/ta/man/translate/translate-names וְשֶֽׁלֶמְיָ֥ה וְנָתָ֖ן וַעֲדָיָֽה 1 These are the names of three men. (See: [[rc://*/ta/man/translate/translate-names]])
|
||
10:40 jlxi rc://*/ta/man/translate/translate-names מַכְנַדְבַ֥י שָׁשַׁ֖י שָׁרָֽי 1 These are the names of three men. (See: [[rc://*/ta/man/translate/translate-names]])
|
||
10:41 mf9g rc://*/ta/man/translate/translate-names עֲזַרְאֵ֥ל וְשֶׁלֶמְיָ֖הוּ שְׁמַרְיָֽה 1 These are the names of three men. (See: [[rc://*/ta/man/translate/translate-names]])
|
||
10:42 y5rp rc://*/ta/man/translate/translate-names שַׁלּ֥וּם אֲמַרְיָ֖ה יוֹסֵֽף 1 These are the names of three men. (See: [[rc://*/ta/man/translate/translate-names]])
|
||
10:43 cab3 rc://*/ta/man/translate/figs-metaphor מִבְּנֵ֖י נְב֑וֹ 1 **Sons** here figuratively means “descendants.” Alternate translation: “from the descendants of Nebo” (See: [[rc://*/ta/man/translate/figs-metaphor]])
|
||
10:43 tih9 rc://*/ta/man/translate/translate-names יְעִיאֵ֤ל מַתִּתְיָה֙ זָבָ֣ד זְבִינָ֔א יַדַּ֥י וְיוֹאֵ֖ל בְּנָיָֽה 1 These are the names of seven men. (See: [[rc://*/ta/man/translate/translate-names]])
|
||
10:44 f8ms rc://*/ta/man/translate/figs-idiom כָּל־אֵ֕לֶּה נָשְׂא֖וּ נָשִׁ֣ים נָכְרִיּ֑וֹת 1 As in [9:2](../09/02.md), **lifted** is an idiom that means “married.” Alternate translation: “All of these men had married foreign women” (See: [[rc://*/ta/man/translate/figs-idiom]])
|
||
10:44 bri0 rc://*/ta/man/translate/figs-explicit וְיֵ֣שׁ מֵהֶ֣ם נָשִׁ֔ים וַיָּשִׂ֖ימוּ בָּנִֽים 1 The implication is that if a foreign wife had borne children, the Israelite husband sent both the wife and her children away, as [10:3](../10/03.md) describes. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “Some of the foreign wives had borne children, and the men who had married them divorced them and sent both them and their children away.” (See: [[rc://*/ta/man/translate/figs-explicit]])
|
||
10:44 kg57 rc://*/ta/man/translate/figs-gendernotations בָּנִֽים 1 The term **sons** here means “children” and includes both boys and girls. Alternate translation: “children” (See: [[rc://*/ta/man/translate/figs-gendernotations]])
|