ml_tn/tn_1CO.tsv

Reference	ID	Tags	SupportReference	Quote	Occurrence	Note
front:intro	e8ey				0	# Introduction to 1 Corinthians\n## Part 1: General Introduction\n\n### Outline of the Book of 1 Corinthians\n\n1. Divisions in the church (1:10-4:21)\n1. Moral sins and irregularities (5:1-13)\n1. Christians taking other Christians to court (6:1-20)\n1. Marriage and related matters (7:1-40)\n1. Misuse of Christian liberty; food sacrificed to idols, fleeing idolatry; women’s head coverings (8:1-13; 10:1-11:16)\n1. Paul’s rights as an apostle (9:1-27)\n1. The Lord’s Supper (11:17-34)\n1. The gifts of the Holy Spirit (12:1-31)\n1. Love (13:1-13)\n1. The gifts of the Holy Spirit: prophecy and languages (14:1-40)\n1. The resurrection of believers and the resurrection of Christ (15:1-58)\n1. Closing: the contribution for Christians in Jerusalem, requests, and personal greetings (16:1-24)\n\n### Who wrote the Book of 1 Corinthians?\n\nPaul wrote 1 Corinthians. Paul was from the city of Tarsus. He had been known as Saul in his early life. Before becoming a Christian, Paul was a Pharisee. He persecuted Christians. After he became a Christian, he traveled several times throughout the Roman Empire telling people about Jesus.\n\nPaul started the church that met in Corinth. He was staying in the city of Ephesus when he wrote this letter.\n\n### What is the Book of 1 Corinthians about?\n\n1 Corinthians is a letter that Paul wrote to the believers who were in the city of Corinth. Paul had heard that there were problems among the believers there. They were arguing with each other. Some of them did not understand some of the Christian teachings. And some of them were behaving badly. In this letter, Paul responded to them and encouraged them to live in a way that pleased God.\n\n### How should the title of this book be translated?\n\nTranslators may choose to call this book by its traditional title, “First Corinthians.” Or they may choose a clearer title, such as “Paul’s First Letter to the Church in Corinth.” (See: [[rc://*/ta/man/translate/translate-names]])\n\n## Part 2: Important Religious and Cultural Concepts\n\n### What was the city of Corinth like?\n\nCorinth was a major city located in ancient Greece. Because it was near the Mediterranean Sea, many travelers and traders came to buy and sell goods there. This resulted in the city having people from many different cultures. The city was famous for having people who lived in immoral ways. The people worshipped Aphrodite, the Greek goddess of love. As part of the ceremonies honoring Aphrodite, her worshipers had sexual intercourse with temple prostitutes.\n\n### What was the problem with meat sacrificed to idols?\n\nMany animals were slaughtered and sacrificed to the false gods in Corinth. Priests and worshipers kept some of the meat. Much of the meat was sold in markets. Many Christians disagreed with each other over whether it was right for them to eat this meat, because it had been dedicated to a false god. Paul writes about this problem in 1 Corinthians.\n\n## Part 3: Important Translation Issues\n\n### How are the ideas of “holy” and “sanctify” represented in 1 Corinthians in the ULT?\n\nThe scriptures use such words to indicate any one of various ideas. For this reason, it is often difficult for translators to represent them well in their versions. In translating into English, 1 Corinthians ULT uses the following principles:\n\n* Sometimes the meaning in a passage implies moral holiness. Especially important for understanding the gospel is the fact that God considers Christians to be sinless because they are united to Jesus Christ. Another related fact is that God is perfect and faultless. A third fact is that Christians are to conduct themselves in a blameless, faultless manner in life. In these cases, the ULT uses “holy,” “holy God,” “holy ones,” or “holy people.” (See: 1:2; 3:17)\n* Sometimes the meaning in a passage indicates a simple reference to Christians without implying any particular role filled by them. In these cases, the ULT uses “believer” or “believers.” (See: 6:1, 2; 14:33; 16:1, 15)\n* Sometimes the meaning in the passage implies the idea of someone or something set apart for God alone. In these cases, the ULT uses “set apart,” “dedicated to,” “reserved for,” or “sanctified.” (See: 1:2; 6:11; 7:14, 34)\n\nThe UST will often be helpful as translators think about how to represent these ideas in their own versions.\n\n### What is the meaning of “flesh?”\n\nPaul frequently used the terms “flesh” or “fleshly” to refer to Christians who did sinful things. However, it is not the physical world that is evil. Paul also described Christians who lived in a righteous way as “spiritual.” This is because they did what the Holy Spirit taught them to do. (See: [[rc://*/tw/dict/bible/kt/flesh]] and [[rc://*/tw/dict/bible/kt/righteous]] and [[rc://*/tw/dict/bible/kt/spirit]])\n\n### What did Paul mean by the expression “in Christ,” “in the Lord,” etc.?\n\nThis kind of expression occurs in 1:2, 30, 31; 3:1; 4:10, 15, 17; 6:11, 19; 7:22; 9:1, 2; 11:11, 25; 12:3, 9, 13, 18, 25; 14:16; 15:18, 19, 22, 31, 58; 16:19, 24. Paul meant to express the idea of a very close union with Christ and the believers. At the same time, he often intended other meanings as well. See, for example, “those who have been dedicated in Christ Jesus” (1:2), where Paul specifically meant that Christian believers have been dedicated to Christ.\n\nPlease see the introduction to the Book of Romans for more details about this kind of expression.\n\n### What are the major issues in the text of the Book of 1 Corinthians?\n\nFor the following verses, modern versions of the Bible differ from older versions. Translators are advised to follow the modern versions of the Bible. However, if in the translators’ region there are Bibles that read according to older versions of the Bible, the translators can follow those. If so, these verses should be put inside square brackets ([]) to indicate that they were probably not original to 1 Corinthians.\n\n* “Therefore glorify God with your body.” Some older versions read “Therefore glorify God with your body and in your spirit, which are God’s.” (6:20)\n* “I did this even though I myself was not under the law” (9:20). Some older versions leave this passage out.\n* “for the sake of conscience--the conscience of the other man.” Some older versions read “for the sake of conscience: for the earth and everything in it belong to the Lord: the conscience of the other man.” (10:28)\n* “and that I give my body to be burned” (13:3). Some older versions read, “and that I give my body so that I might boast.”\n* “But if anyone does not recognize this, let him not be recognized” (14:38). Some older versions read, “But if anyone is ignorant of this, let him be ignorant.”\n\n\n(See: [[rc://*/ta/man/translate/translate-textvariants]])
1:intro	ud5y				0	# 1 Corinthians 01 General Notes\n## Structure and formatting\n\nThe first three verses are a greeting. In the ancient Near East, this was a common way of starting a letter.\n\nSome translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the words of verse 19, which are from the Old Testament.\n\n## Special concepts in this chapter\n\n### Disunity\nIn this chapter, Paul scolds the church for being divided and for following different apostles. (See: [[rc://*/tw/dict/bible/kt/apostle]])\n\n### Spiritual gifts\nSpiritual gifts are specific supernatural abilities to help the church. The Holy Spirit gives these gifts to Christians after they come to believe in Jesus. Paul lists spiritual gifts in Chapter 12. Some scholars believe the Holy Spirit gave some of these gifts only in the early church to help establish the developing church. Other scholars believe all the gifts of the Spirit are still available to help all Christians throughout the church history. (See: [[rc://*/tw/dict/bible/kt/faith]])\n\n## Important figures of speech in this chapter\n\n### Idioms\n\nIn this chapter, Paul refers to the return of Christ using two different phrases: “the revelation of our Lord Jesus Christ” and “the day of our Lord Jesus Christ.” (See: [[rc://*/ta/man/translate/figs-idiom]])\n\n### Rhetorical questions\nPaul uses rhetorical questions to scold the Corinthians for dividing into factions and for relying on human wisdom. (See: [[rc://*/ta/man/translate/figs-rquestion]])\n\n## Other possible translation difficulties in this chapter\n\n### Stumbling block\nA stumbling block is a rock people stumble over. Here it means the Jews find it hard to believe that God allowed his Messiah to be crucified. (See: [[rc://*/ta/man/translate/figs-metaphor]])
1:1	e8j3			Παῦλος	1	Your language may have a particular way of introducing the author of a letter. Alternate translation: “I, Paul”
1:1	qp1n		rc://*/ta/man/translate/translate-names	Σωσθένης, ὁ ἀδελφὸς	1	This indicates that both Paul and the Corinthians knew Sosthenes. Alternate translation: “Sosthenes the brother you and I know” (See: [[rc://*/ta/man/translate/translate-names]] and [[rc://*/ta/man/translate/figs-explicit]])
1:2	r9kg			τῇ ἐκκλησίᾳ τοῦ Θεοῦ & ἐν Κορίνθῳ	1	Your language may have a particular way of introducing the intended audience. Alternate translation: “wrote this letter to you in Corinth who believe in God”
1:2	e75p			ἡγιασμένοις ἐν Χριστῷ Ἰησοῦ	1	Here “sanctified” refers to people whom God has reserved to honor him. Alternate translation: “to those whom Christ Jesus has set apart for God” or “to those whom God has set apart for himself because they belong to Christ Jesus”
1:2	e8jw		rc://*/ta/man/translate/figs-activepassive	τῇ οὔσῃ & κλητοῖς ἁγίοις	1	This can be stated in active form. Alternate translation: “whom God has called to be holy people” (See: [[rc://*/ta/man/translate/figs-activepassive]])
1:2	l21m		rc://*/ta/man/translate/figs-metonymy	τοῖς ἐπικαλουμένοις τὸ ὄνομα τοῦ Κυρίου ἡμῶν, Ἰησοῦ Χριστοῦ	1	The word “name” here is a metonym for person of Jesus Christ. Alternate translation: “who call on the Lord Jesus Christ” (See: [[rc://*/ta/man/translate/figs-metonymy]])
1:2	l9rq		rc://*/ta/man/translate/figs-exclusive	αὐτῶν καὶ ἡμῶν	1	The word “ours” includes Paul’s audience. Jesus is the Lord of Paul and the Corinthians and all the churches. (See: [[rc://*/ta/man/translate/figs-exclusive]])
1:3	gc2b				0	Paul and Sosthenes wrote this letter to the Christians who belonged to the church in Corinth.
1:3	gc2c		rc://*/ta/man/translate/figs-you		0	Unless otherwise noted, such words as “you” and “your” refer to Paul’s audience and so are plural. (See: [[rc://*/ta/man/translate/figs-you]])
1:4	pt1r				0	Paul describes the believer’s position and fellowship in Christ as they wait for his coming.
1:4	t16d		rc://*/ta/man/translate/figs-metaphor	ἐπὶ τῇ χάριτι τοῦ Θεοῦ τῇ δοθείσῃ ὑμῖν ἐν Χριστῷ Ἰησοῦ	1	Paul speaks of grace as though it were a physical object that Jesus gives Christians as a gift. Alternate translation: “because Christ Jesus has made it possible for God to be kind to you” (See: [[rc://*/ta/man/translate/figs-metaphor]])
1:5	js7f			ἐπλουτίσθητε ἐν αὐτῷ	1	Possible meanings are (1) “Christ has made you rich” or (2) “God has made you rich.”
1:5	jw1s		rc://*/ta/man/translate/figs-hyperbole	ἐν παντὶ ἐπλουτίσθητε	1	Paul is speaking in general terms. Alternate translation: “made you rich with all kinds of spiritual blessings” (See: [[rc://*/ta/man/translate/figs-hyperbole]])
1:5	j48t			ἐν παντὶ λόγῳ	1	God has enabled you to tell others about God’s message in many ways.
1:5	qy8c			πάσῃ γνώσει	1	God has enabled you to understand God’s message in many ways.
1:6	h9zk			τὸ μαρτύριον τοῦ Χριστοῦ ἐβεβαιώθη ἐν ὑμῖν	1	Possible meanings are (1) “you saw for yourselves that what we had said about Christ was true” or (2) “other people learned from seeing how you now live that what we and you say about Christ is true.”
1:7	t2hd			ὥστε	1	“Because what I have just said is true”
1:7	p5y6		rc://*/ta/man/translate/figs-litotes	ὑμᾶς μὴ ὑστερεῖσθαι ἐν μηδενὶ χαρίσματι	1	This can be stated in positive form. Alternate translation: “you have every spiritual gift” (See: [[rc://*/ta/man/translate/figs-litotes]])
1:7	fe4q			τὴν ἀποκάλυψιν τοῦ Κυρίου ἡμῶν, Ἰησοῦ Χριστοῦ	1	Possible meanings are (1) “the time when God will reveal the Lord Jesus Christ” or (2) “the time when our Lord Jesus Christ will reveal himself.”
1:8	pif5			ἀνεγκλήτους	1	There will be no reason for God to condemn you.
1:9	u6w6			πιστὸς ὁ Θεὸς	1	“God will do everything he has said he will do”
1:9	kx3z		rc://*/ta/man/translate/guidelines-sonofgodprinciples	τοῦ Υἱοῦ αὐτοῦ	1	This is an important title for Jesus, the Son of God. (See: [[rc://*/ta/man/translate/guidelines-sonofgodprinciples]])
1:10	spu8				0	Paul reminds the Corinthian believers that they are to live in unity with each other and that the message of the cross of Christ, not baptism by people, is what saves.
1:10	k7gw			ἀδελφοί	1	Here this means fellow Christians, including both men and women.
1:10	sw54		rc://*/ta/man/translate/figs-metonymy	διὰ τοῦ ὀνόματος τοῦ Κυρίου ἡμῶν, Ἰησοῦ Χριστοῦ	1	“Name” here is a metonym for the person of Jesus Christ. Alternate translation: “by means of our Lord Jesus Christ” (See: [[rc://*/ta/man/translate/figs-metonymy]])
1:10	u4y2			ἵνα τὸ αὐτὸ λέγητε πάντες	1	“that you live in harmony with one another”
1:10	j75c			καὶ μὴ ᾖ ἐν ὑμῖν σχίσματα	1	“that you do not divide into separate groups among yourselves”
1:10	emt2			ἦτε & κατηρτισμένοι ἐν τῷ αὐτῷ νοῒ καὶ ἐν τῇ αὐτῇ γνώμῃ	1	“live in unity”
1:11	e8jb			τῶν Χλόης	1	This refers to family members, servants, and others who are part of the household of which Chloe, a woman, is the head.
1:11	vbe6			ἔριδες ἐν ὑμῖν εἰσιν	1	“you are in groups that quarrel one with another”
1:12	a57r			ἕκαστος ὑμῶν λέγει	1	Paul is expressing a general attitude of division.
1:13	wf6r		rc://*/ta/man/translate/figs-rquestion	μεμέρισται ὁ Χριστός?	1	Paul wishes to emphasize the truth that Christ is not divided but one. “It is not possible to divide Christ in the way you are doing!” (See: [[rc://*/ta/man/translate/figs-rquestion]] and [[rc://*/ta/man/translate/figs-activepassive]])
1:13	g5qh		rc://*/ta/man/translate/figs-rquestion	μὴ Παῦλος ἐσταυρώθη ὑπὲρ ὑμῶν	1	Paul wishes to emphasize that it was Christ, not Paul or Apollos, who was crucified. This can also be translated in active form. Alternate translation: “It certainly was not Paul whom they put to death on the cross for your salvation!” (See: [[rc://*/ta/man/translate/figs-rquestion]] and [[rc://*/ta/man/translate/figs-activepassive]])
1:13	tb2i		rc://*/ta/man/translate/figs-rquestion	εἰς τὸ ὄνομα Παύλου ἐβαπτίσθητε?	1	Paul wishes to emphasize that we all are baptized in the name of Christ. This can also be translated in active form. Alternate translation: “It was not in the name of Paul that people baptized you!” (See: [[rc://*/ta/man/translate/figs-rquestion]] and [[rc://*/ta/man/translate/figs-activepassive]])
1:13	zi1y		rc://*/ta/man/translate/figs-metonymy	εἰς τὸ ὄνομα Παύλου	1	“In the name of” here is a metonym for “by the authority of.” Alternate translation: “by Paul’s authority” (See: [[rc://*/ta/man/translate/figs-metonymy]])
1:14	hhh8			οὐδένα ὑμῶν & εἰ μὴ	1	“only”
1:14	vqq6		rc://*/ta/man/translate/translate-names	Κρίσπον	1	He was a synagogue ruler who became a Christian. (See: [[rc://*/ta/man/translate/translate-names]])
1:14	lv4y		rc://*/ta/man/translate/translate-names	Γάϊον	1	He traveled with the Apostle Paul. (See: [[rc://*/ta/man/translate/translate-names]])
1:15	hv3m		rc://*/ta/man/translate/figs-metonymy	ἵνα μή τις εἴπῃ, ὅτι εἰς τὸ ἐμὸν ὄνομα ἐβαπτίσθητε	1	Here “name” represents “authority.” This means Paul did not baptize others because they may claim that they became Paul’s disciples. This can be stated in active form. Alternate translation: “For some of you might have claimed that I baptized you to make you my disciples” (See: [[rc://*/ta/man/translate/figs-metonymy]] and [[rc://*/ta/man/translate/figs-activepassive]])
1:16	ed59		rc://*/ta/man/translate/translate-names	τὸν Στεφανᾶ οἶκον	1	This refers to the family members and slaves in the house where Stephanas, a man, was the head. (See: [[rc://*/ta/man/translate/translate-names]])
1:17	tg7i			οὐ & ἀπέστειλέν με Χριστὸς βαπτίζειν	1	This means that baptism was not the primary goal of Paul’s ministry.
1:17	zn1n		rc://*/ta/man/translate/figs-activepassive	σοφίᾳ λόγου & μὴ κενωθῇ ὁ σταυρὸς τοῦ Χριστοῦ	1	Paul speaks of “words of human wisdom” as if they were people, the cross as a container, and of power as a physical thing that Jesus can put in that container. This can be stated in active form. Alternate translation: “words of human wisdom … those words of human wisdom should not empty the cross of Christ of its power” or “words of human wisdom … people should not stop believing the message about Jesus and start thinking I am more important than Jesus” (See: [[rc://*/ta/man/translate/figs-activepassive]] and [[rc://*/ta/man/translate/figs-metaphor]])
1:18	j7cw				0	Paul emphasizes God’s wisdom rather than man’s wisdom.
1:18	fq4x			ὁ λόγος & ὁ τοῦ σταυροῦ	1	“the preaching about the crucifixion” or “the message of Christ’s dying on the cross”
1:18	p4wb			μωρία ἐστίν	1	“is senseless” or “is silly”
1:18	lq5z			τοῖς μὲν ἀπολλυμένοις	1	Here “dying” refers to the process of spiritual death.
1:18	ji74			δύναμις Θεοῦ ἐστιν	1	“it is God working powerfully in us”
1:19	tc6n			τὴν σύνεσιν τῶν συνετῶν ἀθετήσω	1	“I will confuse intelligent people” or “I will make the plans intelligent people make completely fail”
1:20	m6tf		rc://*/ta/man/translate/figs-rquestion	ποῦ σοφός? ποῦ γραμματεύς? ποῦ συνζητητὴς τοῦ αἰῶνος τούτου?	1	Paul emphasizes that truly wise people are nowhere to be found. Alternate translation: “Compared with the wisdom of the gospel, there are no wise people, no scholars, no debaters!” (See: [[rc://*/ta/man/translate/figs-rquestion]])
1:20	rkf9			γραμματεύς	1	a person who is recognized as someone who has studied a great deal
1:20	u5j5			συνζητητὴς	1	a person who argues about what he knows or who is skilled in such arguments
1:20	a7zl		rc://*/ta/man/translate/figs-rquestion	οὐχὶ ἐμώρανεν ὁ Θεὸς τὴν σοφίαν τοῦ κόσμου?	1	Paul uses this question to emphasize what God has done to the wisdom of this world. Alternate translation: “God has shown that everything they call wisdom is really foolishness” (See: [[rc://*/ta/man/translate/figs-rquestion]])
1:21	d7xw			τοὺς πιστεύοντας	1	Possible meanings are (1) “all who believe the message” or (2) “all who believe in Christ.”
1:22	v9fa		rc://*/ta/man/translate/figs-exclusive		0	Here the word “we” refers to Paul and other Bible teachers. (See: [[rc://*/ta/man/translate/figs-exclusive]])
1:23	ntu3		rc://*/ta/man/translate/figs-activepassive	Χριστὸν ἐσταυρωμένον	1	“about Christ, who died on a cross” (See: [[rc://*/ta/man/translate/figs-activepassive]])
1:23	krw3		rc://*/ta/man/translate/figs-metaphor	σκάνδαλον	1	Just as a person can stumble over a block on a road, so the message of salvation through the crucifixion of the Christ keeps Jews from believing in Jesus. Alternate translation: “not acceptable” or “very offensive” (See: [[rc://*/ta/man/translate/figs-metaphor]])
1:24	h7iw			αὐτοῖς & τοῖς κλητοῖς	1	“to the people God calls”
1:24	hu1s			Χριστὸν Θεοῦ δύναμιν, καὶ Θεοῦ σοφίαν	1	Possible meanings are (1) “God acted powerfully and wisely by sending Christ to die for us” or (2) “through Christ God has shown how strong and wise he is.”
1:24	w9vm			Θεοῦ δύναμιν	1	Another possible meaning is that Christ is powerful and it is through Christ that God saves us.
1:24	p1hu			Θεοῦ σοφίαν	1	Another possible meaning is that God shows the content of his wisdom through Christ.
1:25	h9hh		rc://*/ta/man/translate/figs-irony	τὸ μωρὸν τοῦ Θεοῦ, σοφώτερον τῶν ἀνθρώπων ἐστίν, καὶ τὸ ἀσθενὲς τοῦ Θεοῦ, ἰσχυρότερον τῶν ἀνθρώπων	1	Possible meanings are (1) Paul is speaking ironically about God’s foolishness and weakness. Paul knows God is not foolish or weak. Alternate translation: “what seems to be the foolishness of God is wiser than people’s wisdom, and what seems to be the weakness of God is stronger than the people’s strength” or (2) Paul is speaking from the point of view of the Greek people who may think God is foolish or weak. Alternate translation: “what people call God’s foolishness is really wiser than what people call wisdom, and what people call God’s weakness is really stronger than people’s strength” (See: [[rc://*/ta/man/translate/figs-irony]])
1:26	ps3r				0	Paul emphasizes the believer’s position before God.
1:26	w6l1			οὐ πολλοὶ	1	This can be stated in positive form. Alternate translation: “Very few of you”
1:26	pws2			σοφοὶ κατὰ σάρκα	1	“what most people would call wise”
1:26	w8rv			εὐγενεῖς	1	“special because your family is important”
1:27	qv5l		rc://*/ta/man/translate/figs-parallelism	ἐξελέξατο ὁ Θεός & τοὺς σοφούς & ἐξελέξατο ὁ Θεός & τὰ ἰσχυρά	1	Paul repeats many of the same words in two sentences that mean almost the same thing to emphasize the difference between God’s way of doing things and how people think God should do them. (See: [[rc://*/ta/man/translate/figs-parallelism]])
1:27	b5n6			τὰ μωρὰ τοῦ κόσμου ἐξελέξατο ὁ Θεός, ἵνα καταισχύνῃ τοὺς σοφούς	1	“God chose to use those whom the world thinks are foolish to shame those whom the world thinks are wise”
1:27	tsv5			τὰ ἀσθενῆ τοῦ κόσμου ἐξελέξατο ὁ Θεός, ἵνα καταισχύνῃ τὰ ἰσχυρά	1	“God chose to use those whom the world thinks are weak to shame those whom the world thinks are strong”
1:28	k3kd			τὰ ἀγενῆ & καὶ τὰ ἐξουθενημένα	1	the people whom the world rejects. Alternate translation: “people who are humble and rejected”
1:28	ald1		rc://*/ta/man/translate/figs-activepassive	τὰ μὴ ὄντα	1	This can be stated in active form. Alternate translation: “that which people usually regard as without value” (See: [[rc://*/ta/man/translate/figs-activepassive]])
1:28	gj19			μὴ ὄντα, ἵνα τὰ ὄντα καταργήσῃ	1	“nothing. He did this so he could show that the things that are held as valuable are really worthless”
1:28	f11p		rc://*/ta/man/translate/figs-activepassive	τὰ μὴ ὄντα	1	This can be stated in active form. Alternate translation: “things that people think are worth money” or “things that people think are worth respect” (See: [[rc://*/ta/man/translate/figs-activepassive]])
1:30	fmr3			ἐξ αὐτοῦ	1	This refers to the work of Christ on the cross.
1:30	a7bs		rc://*/ta/man/translate/figs-exclusive	ἡμῖν	1	These words refer to Paul, those with him, and the Corinthians. (See: [[rc://*/ta/man/translate/figs-exclusive]])
1:30	f1at		rc://*/ta/man/translate/figs-metonymy	Χριστῷ Ἰησοῦ, ὃς ἐγενήθη σοφία ἡμῖν ἀπὸ Θεοῦ	1	Possible meanings are (1) “Christ Jesus, who has made clear to us how wise God is” or (2) “Christ Jesus, who has given us God’s wisdom.” (See: [[rc://*/ta/man/translate/figs-metonymy]])
1:31	fym9			ὁ καυχώμενος, ἐν Κυρίῳ καυχάσθω	1	“If a person boasts, he should boast about how great the Lord is”
2:intro	k86p				0	# 1 Corinthians 02 General Notes\n## Structure and formatting\n\nSome translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the words of verses 9 and 16, which are from the Old Testament.\n\n## Special concepts in this chapter\n\n### Wisdom\nPaul continues the discussion from the first chapter that contrasts human wisdom and God’s wisdom. For Paul, wisdom can be simple and human ideas foolish. He said the wisdom from the Holy Spirit is the only true wisdom. Paul uses the phrase “hidden wisdom” when he refers to previously unknown truths. (See: [[rc://*/tw/dict/bible/kt/wise]] and [[rc://*/tw/dict/bible/kt/foolish]])
2:1	kjc7				0	Paul contrasts human wisdom and God’s wisdom. He emphasizes that spiritual wisdom comes from God.
2:1	qvj7			ἀδελφοί	1	Here this means fellow Christians, including both men and women.
2:2	a2g9		rc://*/ta/man/translate/figs-hyperbole	ἔκρινά τι εἰδέναι & εἰ μὴ Ἰησοῦν Χριστὸν	1	When Paul said that he “decided to know nothing” he exaggerated to emphasize that he decided focus on and teach about nothing other than Jesus Christ. Alternate translation: “I decided to teach nothing … except Jesus Christ” or “I decided not to teach anything … except Jesus Christ” (See: [[rc://*/ta/man/translate/figs-hyperbole]])
2:3	s9lp			κἀγὼ & ἐγενόμην πρὸς ὑμᾶς	1	“I was visiting with you”
2:3	e8li			ἐν ἀσθενείᾳ	1	Possible meanings are: (1) “physically weak” or (2) “feeling like I could not do what I needed to do.”
2:4	z81a			πειθοῖς σοφίας λόγοις	1	words that sound wise and with which the speaker hopes to cause people to do or believe something
2:6	sg76				0	Paul interrupts his main argument to explain what he means by “wisdom” and to whom he desires to speak.
2:6	azm7			δὲ λαλοῦμεν	1	The word “Now” is used here to mark a break in the main teaching. Paul begins to explain that true wisdom is God’s wisdom.
2:6	uka3		rc://*/ta/man/translate/figs-abstractnouns	σοφίαν & λαλοῦμεν	1	The abstract noun “wisdom” can be stated as the adjective, “wise.” Alternate translation: “speak wise words” or “speak a wise message” (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
2:6	eq1q			τοῖς τελείοις	1	“mature believers”
2:7	k2ct			πρὸ τῶν αἰώνων	1	“before God created anything”
2:7	q2z9			εἰς δόξαν ἡμῶν	1	“in order to ensure our future glory”
2:8	zc89			τὸν Κύριον τῆς δόξης	1	“Jesus, the glorious Lord”
2:9	fu1y			ἃ ὀφθαλμὸς οὐκ & ἀνέβη, ἃ & ἀγαπῶσιν αὐτόν	1	This is an incomplete sentence. Some translations make it a complete sentence: “Things that no eye … imagined; these are the things … who love him.” Others leave it incomplete but show that it is incomplete by using non-final punctuation here and beginning the next verse as a continuation of this verse: “‘Things that no eye … imagined, the things … who love him’—”
2:9	j9ib		rc://*/ta/man/translate/figs-metonymy	ἃ ὀφθαλμὸς οὐκ εἶδεν, καὶ οὖς οὐκ ἤκουσεν, καὶ ἐπὶ καρδίαν ἀνθρώπου οὐκ ἀνέβη	1	This is a triplet referring to all parts of a person to emphasize that no man has ever been aware of the things that God has prepared. (See: [[rc://*/ta/man/translate/figs-metonymy]])
2:9	t61v			ἃ ἡτοίμασεν ὁ Θεὸς τοῖς ἀγαπῶσιν αὐτόν	1	The Lord has created in heaven wonderful surprises for those who love him.
2:11	h4p8		rc://*/ta/man/translate/figs-rquestion	τίς γὰρ οἶδεν ἀνθρώπων τὰ τοῦ ἀνθρώπου, εἰ μὴ τὸ πνεῦμα τοῦ ἀνθρώπου τὸ ἐν αὐτῷ?	1	Paul uses this question to emphasize that no one knows what a person is thinking except the person himself. Alternate translation: “No one knows what a person is thinking except that person’s spirit” (See: [[rc://*/ta/man/translate/figs-rquestion]])
2:11	i47d			τὸ πνεῦμα τοῦ ἀνθρώπου	1	This refers to a person’s inner being, his own spiritual nature.
2:11	gw3u		rc://*/ta/man/translate/figs-doublenegatives	τὰ τοῦ Θεοῦ οὐδεὶς ἔγνωκεν, εἰ μὴ τὸ Πνεῦμα τοῦ Θεοῦ	1	This can be stated in positive form. Alternate translation: “only the Spirit of God knows the deep things of God” (See: [[rc://*/ta/man/translate/figs-doublenegatives]])
2:12	zbv8		rc://*/ta/man/translate/figs-exclusive		0	Here the word “we” includes both Paul and his audience. (See: [[rc://*/ta/man/translate/figs-exclusive]])
2:12	n1c7		rc://*/ta/man/translate/figs-activepassive	ὑπὸ τοῦ Θεοῦ χαρισθέντα ἡμῖν	1	This can be stated in active form. Alternate translation: “that God freely gave to us” or “that God has kindly given us” (See: [[rc://*/ta/man/translate/figs-activepassive]])
2:13	u797			ἐν διδακτοῖς Πνεύματος, πνευματικοῖς πνευματικὰ συνκρίνοντες	1	The Holy Spirit communicates God’s truth to believers in the Spirit’s own words and gives them his own wisdom.
2:13	yg45			ἐν διδακτοῖς Πνεύματος, πνευματικοῖς πνευματικὰ συνκρίνοντες	1	“The Spirit explains uses his own spiritual wisdom to explain spiritual words”
2:14	cve2		rc://*/ta/man/translate/figs-exclusive		0	Here the word “we” includes both Paul and his audience. (See: [[rc://*/ta/man/translate/figs-exclusive]])
2:14	hq3u			ψυχικὸς & ἄνθρωπος	1	the non-Christian person, who has not received the Holy Spirit
2:14	gwe3			ὅτι πνευματικῶς ἀνακρίνεται	1	“because understanding these things requires the aid of the Spirit”
2:15	w4q7			ὁ & πνευματικὸς	1	“The believer who has received the Spirit”
2:16	m4pu		rc://*/ta/man/translate/figs-rquestion	τίς γὰρ ἔγνω νοῦν Κυρίου, ὃς συμβιβάσει αὐτόν?	1	Paul uses this question to emphasize that no one knows the mind of the Lord. No one is as wise as the Lord. Alternate translation: “No one can know the mind of the Lord, so no one can teach him anything he does not already know” (See: [[rc://*/ta/man/translate/figs-rquestion]])
3:intro	g6ku				0	# 1 Corinthians 03 General Notes\n## Structure and formatting\n\nSome translations set quotations from the Old Testament farther to the right on the page to make them easier to read. The ULT does this with the quoted words of verses 19 and 20.\n\n## Special concepts in this chapter\n\n### Fleshly people\nThe Corinthian believers were immature because of their unrighteous actions. He calls them “fleshly,” meaning acting as nonbelievers. This term is used in opposition to those who are “spiritual.” Christians following their “flesh” are acting foolishly. They are following the wisdom of the world. (See: [[rc://*/tw/dict/bible/kt/righteous]], [[rc://*/tw/dict/bible/kt/flesh]], [[rc://*/tw/dict/bible/kt/spirit]] and [[rc://*/tw/dict/bible/kt/foolish]] and [[rc://*/tw/dict/bible/kt/wise]])\n\n## Important figures of speech in this chapter\n\n### Metaphor\nThere are many metaphors in this chapter. Paul uses “babies” and “milk” to illustrate spiritual immaturity. He uses the metaphors of planting and watering to describe the roles he and Apollos played in growing the church in Corinth. Paul uses other metaphors to help teach spiritual truths to the Corinthians and to help them to understand his teachings. (See: [[rc://*/ta/man/translate/figs-metaphor]])
3:1	a43d				0	Paul now reminds the Corinthian believers of how they are actually living instead of behaving as their position before God is. He then reminds them that the person who teaches them is not as important as God who gives their growth.
3:1	r4iw			ἀδελφοί	1	Here this means fellow Christians, including both men and women.
3:1	jx17			πνευματικοῖς	1	people who obey the Spirit
3:1	r5w5			σαρκίνοις	1	people who follow their own desires
3:1	ja6t		rc://*/ta/man/translate/figs-metaphor	ὡς νηπίοις ἐν Χριστῷ	1	The Corinthians are compared to children very young in age and understanding. Alternate translation: “as to very young believers in Christ” (See: [[rc://*/ta/man/translate/figs-metaphor]])
3:2	vg2v		rc://*/ta/man/translate/figs-metaphor	γάλα ὑμᾶς ἐπότισα, οὐ βρῶμα	1	The Corinthians can understand only easy truths like babies who can drink only milk. They are not mature enough to understand greater truths like older children who now can eat solid food. (See: [[rc://*/ta/man/translate/figs-metaphor]])
3:2	vt3e		rc://*/ta/man/translate/figs-explicit	οὐδὲ νῦν δύνασθε	1	It is implied that they are not ready to understand more difficult teachings. Alternate translation: “you still are not ready to understand the harder teachings about following Christ” (See: [[rc://*/ta/man/translate/figs-explicit]])
3:3	m712			ἔτι & σαρκικοί	1	still behaving according to sinful or worldly desires
3:3	k5ll		rc://*/ta/man/translate/figs-rquestion	οὐχὶ σαρκικοί ἐστε καὶ κατὰ ἄνθρωπον περιπατεῖτε?	1	Paul is rebuking the Corinthians for their sinful behavior. “Walking” here is a metaphor for “judging your behavior,” deciding what is good and bad. Alternate translation: “you should be ashamed because you are behaving according to your sinful desires and you are using human standards to decide whether your behavior is good or bad!” (See: [[rc://*/ta/man/translate/figs-rquestion]] and [[rc://*/ta/man/translate/figs-metaphor]])
3:4	s96g		rc://*/ta/man/translate/figs-rquestion	οὐκ ἄνθρωποί ἐστε?	1	Paul is rebuking the Corinthians. Alternate translation: “you should be ashamed because you are living the same way people who do not have the Spirit live” (See: [[rc://*/ta/man/translate/figs-rquestion]])
3:5	m463		rc://*/ta/man/translate/figs-rquestion	τί οὖν ἐστιν Ἀπολλῶς? τί δέ ἐστιν Παῦλος?	1	Paul is emphasizing that he and Apollos are not the original source of the gospel, and therefore the Corinthians should not follow them. Alternate translation: “It is wrong to form groups to follow Apollos or Paul!” or (See: [[rc://*/ta/man/translate/figs-rquestion]])
3:5	lq6n		rc://*/ta/man/translate/figs-rquestion	τί δέ ἐστιν Παῦλος?	1	Paul is speaking of himself as though he were speaking of someone else. Alternate translation: “I am not important!” or “Who am I?” (See: [[rc://*/ta/man/translate/figs-rquestion]] and [[rc://*/ta/man/translate/figs-123person]])
3:5	qmy2		rc://*/ta/man/translate/figs-ellipsis	διάκονοι δι’ ὧν ἐπιστεύσατε	1	Paul answers his own question by saying that he and Apollos are God’s servants. Alternate translation: “Paul and Apollos are servants of Christ, and you believed in Christ because we served him” (See: [[rc://*/ta/man/translate/figs-ellipsis]])
3:5	f6wm		rc://*/ta/man/translate/figs-ellipsis	διάκονοι δι’ ὧν ἐπιστεύσατε, καὶ ἑκάστῳ ὡς ὁ Κύριος ἔδωκεν	1	This can be stated with the understood information. Alternate translation: “We are servants through whom youbelieved. We are only people to whom the Lord gave tasks” (See: [[rc://*/ta/man/translate/figs-ellipsis]])
3:6	iah7		rc://*/ta/man/translate/figs-metaphor	ἐγὼ ἐφύτευσα	1	The knowledge of God is compared to a seed which must be planted in order to grow. Alternate translation: “When I preached God’s word to you, I was like one who plants seeds in a garden” (See: [[rc://*/ta/man/translate/figs-metaphor]])
3:6	gyi5		rc://*/ta/man/translate/figs-metaphor	Ἀπολλῶς ἐπότισεν	1	As seeds need water, faith needs further teaching in order for it to grow. Alternate translation: “and when Apollos continued to teach you God’s word, he was like one who waters a garden” (See: [[rc://*/ta/man/translate/figs-metaphor]])
3:6	iq9n		rc://*/ta/man/translate/figs-metaphor	ἀλλὰ ὁ Θεὸς ηὔξανεν	1	As plants grow and develop, so faith and knowledge in God also grow and become deeper and stronger. Alternate translation: “but God caused you to grow” or “but just as God causes plants to grow, he causes you to grow spiritually” (See: [[rc://*/ta/man/translate/figs-metaphor]])
3:7	dl3z			οὔτε ὁ φυτεύων ἐστίν τι & ἀλλ’ ὁ αὐξάνων, Θεός	1	Paul stresses that neither he nor Apollos is responsible for the believers’ spiritual growth, but it is God’s doing.
3:7	c68g		rc://*/ta/man/translate/figs-abstractnouns	ὁ αὐξάνων, Θεός	1	Here to give growth means to cause growth. The abstract noun “growth” can be translated with a verbal phrase. Alternate translation: “it is God who causes you to grow” (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
3:8	s16b		rc://*/ta/man/translate/figs-metaphor	ὁ φυτεύων & καὶ ὁ ποτίζων, ἕν εἰσιν	1	Paul speaks of telling people the good news and teaching those who have accepted it as if they were planting and watering plants. (See: [[rc://*/ta/man/translate/figs-metaphor]])
3:8	za43			ἕν εἰσιν	1	Possible meanings are “one” are (1) “united in purpose” or (2) “equal in importance.”
3:8	zd36			μισθὸν	1	an amount of money that a worker receives for his work
3:9	gj26		rc://*/ta/man/translate/figs-exclusive	ἐσμεν	1	This refers to Paul and Apollos but not the Corinthian church. (See: [[rc://*/ta/man/translate/figs-exclusive]])
3:9	r9sn			Θεοῦ & συνεργοί	1	Paul considers himself and Apollos as working together.
3:9	lqg1		rc://*/ta/man/translate/figs-metaphor	Θεοῦ γεώργιον	1	Possible meanings are (1) being God’s garden represents belonging to God. Alternate translation: “You are like a garden that belongs to God” or (2) being God’s garden represents God causing us to grow. Alternate translation: “You are like a garden that God makes grow” (See: [[rc://*/ta/man/translate/figs-metaphor]])
3:9	l2fq		rc://*/ta/man/translate/figs-metaphor	Θεοῦ οἰκοδομή	1	Possible meanings are (1) being God’s building represents belonging to God. Alternate translation: “and you are like a building that belongs to God” or (2) being God’s building represents God causing us to become what he wants. Alternate translation: “and you are like a building that God is constructing” (See: [[rc://*/ta/man/translate/figs-metaphor]])
3:10	iln9		rc://*/ta/man/translate/figs-activepassive	κατὰ τὴν χάριν τοῦ Θεοῦ τὴν δοθεῖσάν μοι	1	This can be stated in active form. Alternate translation: “According to the task that God freely gave me to do” (See: [[rc://*/ta/man/translate/figs-activepassive]])
3:10	a69q		rc://*/ta/man/translate/figs-metaphor	θεμέλιον ἔθηκα	1	Paul equates his teaching of faith and salvation in Jesus Christ to laying a foundation for a building. (See: [[rc://*/ta/man/translate/figs-metaphor]])
3:10	pwi7		rc://*/ta/man/translate/figs-metaphor	ἄλλος & ἐποικοδομεῖ	1	Paul is referring to the person or people who are teaching the Corinthians at that time as if they are carpenters who are constructing the building above the foundation. (See: [[rc://*/ta/man/translate/figs-metaphor]])
3:10	px9c			ἕκαστος	1	This refers to God’s workers in general. Alternate translation: “let each person who serves God”
3:11	jt2b		rc://*/ta/man/translate/figs-activepassive	θεμέλιον & ἄλλον οὐδεὶς δύναται θεῖναι, παρὰ τὸν κείμενον	1	This can be stated as active. Alternate translation: “no one can lay a foundation other than the foundation that I, Paul, have laid” or “I have already laid the only foundation that anyone can lay” (See: [[rc://*/ta/man/translate/figs-activepassive]])
3:12	np7c				0	Paul speaks of what builders usually do when constructing a building to describe what the teachers in Corinth are actually doing. Builders usually only use gold, silver, or precious stones as decorations on buildings.
3:12	nbu2		rc://*/ta/man/translate/figs-metaphor	εἰ δέ τις ἐποικοδομεῖ ἐπὶ τὸν θεμέλιον χρυσόν, ἄργυρον, λίθους τιμίους, ξύλα, χόρτον, καλάμην	1	The building materials used to build a new building are being compared to the spiritual values used to build a person’s behavior and activities during his lifetime. Alternate translation: “Whether a person builds with valuable materials that will last or with cheap materials that burn easily” (See: [[rc://*/ta/man/translate/figs-metaphor]])
3:12	i14y			λίθους τιμίους	1	“expensive stones”
3:13	t2mk		rc://*/ta/man/translate/figs-activepassive	ἑκάστου τὸ ἔργον φανερὸν γενήσεται	1	This can be stated in active form. Alternate translation: “God will show everyone what the builder has done” (See: [[rc://*/ta/man/translate/figs-activepassive]])
3:13	mv14		rc://*/ta/man/translate/figs-metaphor	ἡ γὰρ ἡμέρα δηλώσει	1	The “daylight” here is a metaphor for the time when God will judge everyone. When God shows everyone what these teachers have done, it will be like the sun has come up to reveal what happened during the night. (See: [[rc://*/ta/man/translate/figs-metaphor]])
3:13	ndu3		rc://*/ta/man/translate/figs-metaphor	ὅτι ἐν πυρὶ ἀποκαλύπτεται; καὶ ἑκάστου τὸ ἔργον, ὁποῖόν ἐστιν, τὸ πῦρ αὐτὸ δοκιμάσει	1	Just as fire will reveal the strengths or destroy the weaknesses of a building, God’s fire will judge man’s efforts and activities. Alternate translation: “God will use fire to show the quality of his work” (See: [[rc://*/ta/man/translate/figs-metaphor]])
3:14	t8yv				0	The terms “a person” and “anyone’s” and “he” and “himself” refer to believers.
3:14	s4u3			τὸ ἔργον μενεῖ	1	“work lasts” or “work survives”
3:15	c2xj		rc://*/ta/man/translate/figs-activepassive	εἴ τινος τὸ ἔργον κατακαήσεται	1	This can be stated in active form. Alternate translation: “if the fire destroys anyone’s work” or “if the fire ruins anyone’s work” (See: [[rc://*/ta/man/translate/figs-activepassive]])
3:15	ups4		rc://*/ta/man/translate/figs-abstractnouns	ζημιωθήσεται	1	The abstract noun “loss” can be expressed with the verb “lose.” Alternate translation: “he will lose his reward” (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
3:15	w1zv		rc://*/ta/man/translate/figs-activepassive	αὐτὸς δὲ σωθήσεται	1	This can be stated in active form. Alternate translation: “but God will save him” (See: [[rc://*/ta/man/translate/figs-activepassive]])
3:16	uq2g		rc://*/ta/man/translate/figs-rquestion	οὐκ οἴδατε ὅτι ναὸς Θεοῦ ἐστε, καὶ τὸ Πνεῦμα τοῦ Θεοῦ οἰκεῖ ἐν ὑμῖν?	1	Paul is rebuking the Corinthians. Alternate translation: “You act as though you do not know that you are God’s temple and the Spirit of God lives in you!” (See: [[rc://*/ta/man/translate/figs-rquestion]])
3:18	glg8			μηδεὶς ἑαυτὸν ἐξαπατάτω	1	Nobody should believe the lie that he himself is wise in this world.
3:18	p3wi			ἐν τῷ αἰῶνι τούτῳ	1	according to the way people who do not believe decide what is wise
3:18	s7xi		rc://*/ta/man/translate/figs-irony	μωρὸς γενέσθω	1	“that person should be willing to have people who do not believe call him a fool” (See: [[rc://*/ta/man/translate/figs-irony]])
3:19	zws3			ὁ δρασσόμενος τοὺς σοφοὺς ἐν τῇ πανουργίᾳ αὐτῶν	1	God traps the people who think they are clever and uses their own schemes to trap them.
3:20	la6x			Κύριος γινώσκει τοὺς διαλογισμοὺς τῶν σοφῶν, ὅτι εἰσὶν μάταιοι	1	“The Lord knows that what people who think they are wise plan to do is futile”
3:20	kz2u			μάταιοι	1	useless
3:23	nj48			ὑμεῖς δὲ Χριστοῦ, Χριστὸς δὲ Θεοῦ	1	“you belong to Christ, and Christ belongs to God”
4:intro	vg5z				0	# 1 Corinthians 04 General Notes\n## Special concepts in this chapter\n\n### Pride\nPaul contrasts the Corinthians being proud with the apostles being humble. The Corinthian believers had no reason to be proud. All that they had, and all they were, was a gift from God. (See: [[rc://*/tw/dict/bible/kt/apostle]])\n\n## Important figures of speech in this chapter\n\n### Metaphors\nPaul uses many metaphors in this chapter. He describes the apostles as servants. Paul speaks of a victory parade where the apostles are the prisoners who will be killed. He uses a rod to stand for punishment. He calls himself their father because he is their “spiritual father.” (See: [[rc://*/ta/man/translate/figs-metaphor]] and [[rc://*/tw/dict/bible/kt/spirit]])\n\n### Irony\nPaul uses irony to shame the Corinthians for being proud. The Corinthian believers are reigning but the apostles are suffering. (See: [[rc://*/ta/man/translate/figs-irony]])\n\n### Rhetorical questions\nPaul uses several rhetorical questions in this chapter. He uses them to emphasize important points as he teaches the Corinthians. (See: rc://*/ta/man/translate/figs-rquestion)
4:1	k1v5				0	Having just reminded the people not to be proud concerning who taught them about the Lord and who had baptized them, Paul reminds the Corinthian believers that all believers are to be humble servants.
4:2	th8e		rc://*/ta/man/translate/figs-123person	ὧδε λοιπὸν ζητεῖται ἐν τοῖς οἰκονόμοις	1	Paul is speaking of himself as if he were speaking about other people. Alternate translation: “we are required to be” (See: [[rc://*/ta/man/translate/figs-123person]])
4:3	k6nc			ἐλάχιστόν ἐστιν, ἵνα ὑφ’ ὑμῶν ἀνακριθῶ	1	Paul is comparing the difference between human judgment and God’s judgment. Man’s judgment is not important compared to God’s true judgment upon man.
4:4	u9jd			οὐδὲν & ἐμαυτῷ σύνοιδα	1	“I have not heard anyone accuse me of doing wrong”
4:4	h3wl			οὐκ ἐν τούτῳ δεδικαίωμαι; ὁ δὲ ἀνακρίνων με Κύριός ἐστιν	1	“that lack of accusation does not prove I am innocent. The Lord knows if I am innocent or guilty”
4:5	qi3g			ὥστε	1	“Because what I have just said is true”
4:5	wl3i		rc://*/ta/man/translate/figs-metaphor	ὃς καὶ φωτίσει τὰ κρυπτὰ τοῦ σκότους, καὶ φανερώσει τὰς βουλὰς τῶν καρδιῶν	1	Here “bring to light the hidden things of darkness” is a metaphor for making known to everyone things that were done in secret. Here “heart” is a metonym for people’s thoughts and intentions. Alternate translation: “Like a light that shines on things in darkness, God will show what people have secretly done and what they secretly planned” (See: [[rc://*/ta/man/translate/figs-metaphor]] and [[rc://*/ta/man/translate/figs-metonymy]])
4:6	ijn5			ἀδελφοί	1	Here this means fellow Christians, including both men and women.
4:6	ziz9			δι’ ὑμᾶς	1	“for your welfare”
4:7	fnu3		rc://*/ta/man/translate/figs-you	σε & ἔχεις & ἔλαβες & ἔλαβες & καυχᾶσαι & λαβών	1	Paul is speaking to the Corinthians as if they were one person, so all instances of “you” here are singular. (See: [[rc://*/ta/man/translate/figs-you]])
4:7	gtb5		rc://*/ta/man/translate/figs-rquestion	τίς γάρ σε διακρίνει?	1	Paul is rebuking the Corinthians who think they are better than those who heard the gospel from someone else. Alternate translation: “For there is no difference between you and others.” or “For you are not superior to other people.” (See: [[rc://*/ta/man/translate/figs-rquestion]])
4:7	r6yw		rc://*/ta/man/translate/figs-rquestion	τί δὲ ἔχεις ὃ οὐκ ἔλαβες?	1	Paul uses this question to emphasize that they did not earn the things they have. Alternate translation: “Everything that you have is what you have freely received.” or “God gave to you everything that you have for free!” (See: [[rc://*/ta/man/translate/figs-rquestion]])
4:7	e8l2		rc://*/ta/man/translate/figs-rquestion	τί καυχᾶσαι ὡς μὴ λαβών?	1	Paul was rebuking them for boasting in what they had. Alternate translation: “you should not boast as if you had not done so.” or “you have no right to boast!” (See: [[rc://*/ta/man/translate/figs-rquestion]])
4:7	rqd7			ὡς μὴ λαβών	1	The phrase “done so” refers to freeling receiving what they had. Alternate translation: “as you had not freely received it” or “as if you had earned it”
4:8	yp8s		rc://*/ta/man/translate/figs-irony		0	Paul uses irony here to shame the Corinthians and make them realize that they are sinning when they are proud of themselves and their teachers. (See: [[rc://*/ta/man/translate/figs-irony]])
4:9	bb41		rc://*/ta/man/translate/figs-parallelism	ὁ Θεὸς ἡμᾶς τοὺς ἀποστόλους & ἀπέδειξεν	1	Paul expresses two ways how God has put his apostles on display for the world to see. (See: [[rc://*/ta/man/translate/figs-parallelism]])
4:9	vfq3		rc://*/ta/man/translate/figs-metaphor	ἡμᾶς τοὺς ἀποστόλους & ἀπέδειξεν	1	God has displayed the apostles just like prisoners at the end of a Roman military parade, who are humiliated before their execution. (See: [[rc://*/ta/man/translate/figs-metaphor]])
4:9	cs4r		rc://*/ta/man/translate/figs-metaphor	ὡς ἐπιθανατίους	1	God put the apostles on display like men who are about to be executed. (See: [[rc://*/ta/man/translate/figs-metaphor]])
4:9	cqh4		rc://*/ta/man/translate/figs-merism	τῷ κόσμῳ, καὶ ἀγγέλοις καὶ ἀνθρώποις	1	Possible meanings are (1) “the world” consists of both supernatural (“angels”) and natural (“human beings”) or (2) the list consists of three items: “to the world, to angels, and to human beings.” (See: [[rc://*/ta/man/translate/figs-merism]])
4:10	fkw2		rc://*/ta/man/translate/figs-irony	ἡμεῖς μωροὶ & ἄτιμοι	1	Paul uses irony to shame the Corinthians so they will think about what he is saying. (See: [[rc://*/ta/man/translate/figs-irony]])
4:10	wqh7			ὑμεῖς ἔνδοξοι	1	“People treat you Corinthians as though you are important people”
4:10	z22c			ἡμεῖς & ἄτιμοι	1	“people shame us apostles”
4:11	i298			ἄχρι τῆς ἄρτι ὥρας	1	“Until now” or “Up to now”
4:11	jj2y		rc://*/ta/man/translate/figs-activepassive	κολαφιζόμεθα	1	This refers to hitting with the hand, not with whips or clubs. This can be stated in active form. Alternate translation: “people beat us” (See: [[rc://*/ta/man/translate/figs-activepassive]])
4:11	yhf4			ἀστατοῦμεν	1	Paul means that they had places to stay, but they had to move around from place to place. They had no fixed home.
4:12	n389		rc://*/ta/man/translate/figs-activepassive	λοιδορούμενοι, εὐλογοῦμεν	1	This can be stated in active form. Alternate translation: “When people revile us, we bless them” or “When people scorn us, we bless them” (See: [[rc://*/ta/man/translate/figs-activepassive]])
4:12	kue7		rc://*/ta/man/translate/figs-activepassive	διωκόμενοι	1	This can be stated in active form. Alternate translation: “When people persecute us” (See: [[rc://*/ta/man/translate/figs-activepassive]])
4:13	a6hp		rc://*/ta/man/translate/figs-activepassive	δυσφημούμενοι	1	This can be stated in active form. Alternate translation: “When people slander us” (See: [[rc://*/ta/man/translate/figs-activepassive]])
4:13	xz66			ὡς περικαθάρματα τοῦ κόσμου ἐγενήθημεν, πάντων περίψημα ἕως ἄρτι	1	“People began to consider us—and they still consider us—to be the garbage of the world”
4:14	k1at			οὐκ ἐντρέπων ὑμᾶς γράφω ταῦτα, ἀλλ’ & νουθετῶ	1	“I do not intend to shame you, but to improve you” or “I am not trying to shame you, but I want to correct you”
4:14	t8jc			νουθετῶ	1	tell someone that what they are doing is wrong and will cause bad things to happen
4:14	ruu5		rc://*/ta/man/translate/figs-metaphor	τέκνα μου ἀγαπητὰ	1	Because Paul had led the Corinthians to Christ, they are like his spiritual children. (See: [[rc://*/ta/man/translate/figs-metaphor]])
4:15	n8c1		rc://*/ta/man/translate/figs-hyperbole	μυρίους παιδαγωγοὺς	1	This is an exaggeration of the number of people guiding them, to emphasize the importance of the one spiritual father. Alternate translation: “very many guardians” or “a large crowd of guardians” (See: [[rc://*/ta/man/translate/figs-hyperbole]])
4:15	m9ek			ἐν & Χριστῷ Ἰησοῦ διὰ τοῦ εὐαγγελίου, ἐγὼ ὑμᾶς ἐγέννησα	1	Paul is emphasizing firstly that his relationship with the Corinthians is most importantly “in Christ,” secondly that it came because he told them the good news, and thirdly that he is the one who is like a father to them. Alternate translation: “it was because God joined you to Christ when I told you the good news that I was the one who became your father”
4:15	n9hp		rc://*/ta/man/translate/figs-metaphor	ἐγὼ ὑμᾶς ἐγέννησα	1	Because Paul had led the Corinthians to Christ, he is like a father to them. (See: [[rc://*/ta/man/translate/figs-metaphor]])
4:17	hi7w			μου τέκνον, ἀγαπητὸν καὶ πιστὸν ἐν Κυρίῳ	1	“whom I love and whom I teach about the Lord as if he were my own child”
4:18	v4fn			δέ	1	This word indicates that Paul is shifting his topic to rebuking the arrogant behavior of the Corinthian believers.
4:19	jdk5			ἐλεύσομαι & πρὸς ὑμᾶς	1	“I will visit you”
4:21	ix5g		rc://*/ta/man/translate/figs-rquestion	τί θέλετε?	1	Paul was making a last appeal to the Corinthians, as he has been rebuking them for the errors they had made. Alternate translation: “Tell me what you want to happen now” (See: [[rc://*/ta/man/translate/figs-rquestion]])
4:21	wv61		rc://*/ta/man/translate/figs-rquestion	ἐν ῥάβδῳ ἔλθω πρὸς ὑμᾶς, ἢ ἐν ἀγάπῃ, πνεύματί τε πραΰτητος?	1	Paul is offering the Corinthians two opposing attitudes he could use when approaching them. Alternate translation: “If you want, I can come to punish you, or I can come to show you how much I love you by being gentle with you” (See: [[rc://*/ta/man/translate/figs-rquestion]])
4:21	ix7l			πραΰτητος	1	“of kindness” or “of tenderness”
5:intro	vb3l				0	# 1 Corinthians 05 General Notes\n## Structure and formatting\n\nSome translations set quotations from the Old Testament farther to the right on the page to make them easier to read. The ULT does this with the quoted words of verse 13.\n\n## Important figures of speech in this chapter\n\n### Euphemisms\n\nPaul uses euphemisms to describe sensitive topics. This chapter deals with sexual immorality of one church member. (See: [[rc://*/ta/man/translate/figs-euphemism]] and [[rc://*/tw/dict/bible/other/fornication]])\n\n### Metaphor\nPaul uses an extended comparison using many metaphors. Yeast represents evil. The loaf probably represents the whole congregation. The unleavened bread represents living purely. So the whole passage means: Don’t you know that a little evil will affect the whole congregation? So get rid of the evil so you can live purely. Christ has been sacrificed for us. So let us be sincere and truthful and not wicked and behaving badly. (See: [[rc://*/ta/man/translate/figs-metaphor]], [[rc://*/tw/dict/bible/kt/evil]], [[rc://*/tw/dict/bible/kt/unleavenedbread]] and [[rc://*/tw/dict/bible/kt/purify]] and [[rc://*/tw/dict/bible/kt/passover]])\n\n### Rhetorical questions\nPaul uses rhetorical questions in this chapter. He uses them to emphasize important points as he teaches the Corinthians. (See: rc://*/ta/man/translate/figs-rquestion)
5:1	e66c				0	Paul now specifically states about what sin of theirs he has heard, and how the Corinthian believers are proud of their acceptance of that man and his sin.
5:1	dlj2		rc://*/ta/man/translate/figs-activepassive	ἥτις οὐδὲ ἐν τοῖς ἔθνεσιν	1	This can be stated in active form. Alternate translation: “that not even the Gentiles permit” (See: [[rc://*/ta/man/translate/figs-activepassive]])
5:1	b9xn			γυναῖκά τινα τοῦ πατρὸς ἔχειν	1	“A man among you is commiting adultery with his father’s wife”
5:1	lxp1			γυναῖκά & πατρὸς	1	the wife of his father, but probably not his own mother
5:2	zk7g		rc://*/ta/man/translate/figs-rquestion	οὐχὶ μᾶλλον ἐπενθήσατε	1	This rhetorical question is used to scold the Corinthians. Alternate translation: “You should mourn over this instead!” (See: [[rc://*/ta/man/translate/figs-rquestion]])
5:2	rr93		rc://*/ta/man/translate/figs-activepassive	ἵνα ἀρθῇ ἐκ μέσου ὑμῶν ὁ, τὸ ἔργον τοῦτο ποιήσας	1	This can be stated in active form. Alternate translation: “You must remove the one who did this from among you” (See: [[rc://*/ta/man/translate/figs-activepassive]])
5:3	xm4e			παρὼν & τῷ πνεύματι	1	“I am with you in spirit.” Being with them in spirit represents caring about them or wanting to be with them. Alternate translation: “I care about you” or “I want to be with you”
5:3	ax3u			ἤδη κέκρικα & τὸν οὕτως τοῦτο κατεργασάμενον	1	Possible meanings are (1) “I have decided what you should do with the one who did this” or (2) “I have found the person who did this guilty”
5:4	m9yz			συναχθέντων ὑμῶν	1	“When you are together” or “When you meet together”
5:4	t83d		rc://*/ta/man/translate/figs-metonymy	ἐν τῷ ὀνόματι τοῦ Κυρίου ἡμῶν, Ἰησοῦ	1	Possible meanings are (1) the name of the Lord Jesus is a metonym that represents his authority. Alternate translation: “with the authority of our Lord Jesus” or (2) being assembled in the Lord’s name implies meeting together to worship him. Alternate translation: “to worship our Lord Jesus” (See: [[rc://*/ta/man/translate/figs-metonymy]] and [[rc://*/ta/man/translate/figs-explicit]])
5:5	xcf6		rc://*/ta/man/translate/figs-metaphor	παραδοῦναι τὸν τοιοῦτον τῷ Σατανᾷ	1	Handing the man over to Satan represents not allowing the man to be part of their group so that Satan would be allowed to harm him. Alternate translation: “make this man leave your group so that Satan can harm him” (See: [[rc://*/ta/man/translate/figs-metaphor]])
5:5	nq4y		rc://*/ta/man/translate/figs-metaphor	εἰς ὄλεθρον τῆς σαρκός	1	Possible meanings are (1) “flesh” refers to his physical body. Alternate translation: “so that Satan may harm his body” or (2) “flesh” is a metaphor for the sinful nature. Alternate translation: “so that his sinful nature will be destroyed” or “so that he will not continue to live according to his sinful nature” (See: [[rc://*/ta/man/translate/figs-metaphor]])
5:5	z2cl		rc://*/ta/man/translate/figs-activepassive	ἵνα τὸ πνεῦμα σωθῇ ἐν τῇ ἡμέρᾳ τοῦ Κυρίου	1	This can be stated in active form. Alternate translation: “so that God may save his spirit on the day of the Lord” (See: [[rc://*/ta/man/translate/figs-activepassive]])
5:6	h2hk			οὐ καλὸν τὸ καύχημα ὑμῶν	1	“Your boasting is bad”
5:6	ng4m		rc://*/ta/man/translate/figs-metaphor	οὐκ οἴδατε ὅτι μικρὰ ζύμη, ὅλον τὸ φύραμα ζυμοῖ?	1	Just as a little yeast spreads throughout a whole loaf of bread, so can a little sin impact the entire fellowship of believers. (See: [[rc://*/ta/man/translate/figs-metaphor]])
5:7	ret3		rc://*/ta/man/translate/figs-metaphor	τὸ Πάσχα ἡμῶν ἐτύθη, Χριστός	1	As the Passover lamb covered the sins of Israel by faith each year, so did Christ’s death cover the sins of all who trust in Christ by faith for eternity. This can be stated in active form. Alternate translation: “the Lord has sacrificed Christ, our Passover lamb” (See: [[rc://*/ta/man/translate/figs-metaphor]] and [[rc://*/ta/man/translate/figs-activepassive]])
5:9	nrb4			πόρνοις	1	This refers to people who claim to believe in Christ but behave in this manner.
5:10	xp48			τοῖς πόρνοις τοῦ κόσμου τούτου	1	people who have chosen to live an immoral lifestyle, who are not believers
5:10	taf5			τοῖς πλεονέκταις	1	“those who are greedy” or “those who are willing to be dishonest to get what others have”
5:10	hu63			ἅρπαξιν	1	This means people who cheat to get others’ property.
5:10	m59j			ὠφείλετε & ἐκ τοῦ κόσμου ἐξελθεῖν	1	“you would need to avoid all people”
5:11	wcm2				0	Paul tells them how to treat believers in the church who refuse to be corrected for their involvement in sexual immorality and other obvious sins before others.
5:11	w9w8			τις & ὀνομαζόμενος	1	“anyone who calls himself”
5:11	b4us			ἀδελφὸς	1	Here this means a fellow Christian, either a man or a woman.
5:12	xeu7		rc://*/ta/man/translate/figs-rquestion	τί & μοι τοὺς ἔξω κρίνειν?	1	Paul is emphasizing that he is not the one to judge people outside the church. This can also be stated in active form. Alternate translation: “I am not the one who should judge people who do not belong to the church” (See: [[rc://*/ta/man/translate/figs-rquestion]])
5:12	m4s6		rc://*/ta/man/translate/figs-rquestion	οὐχὶ τοὺς ἔσω ὑμεῖς κρίνετε?	1	Paul is scolding the Corinthians. “you should know that you are the ones who should judge those who are inside the church” (See: [[rc://*/ta/man/translate/figs-rquestion]])
6:intro	s6hb				0	# 1 Corinthians 06 General Notes\n## Special concepts in this chapter\n\n### Lawsuits\n\nPaul teaches that a Christian should not take another Christian to court before a non-Christian judge. It is better to be cheated. Christians will judge the angels. So they should be able to solve problems among themselves. It is especially bad to use a court to cheat another believer. (See: [[rc://*/tw/dict/bible/kt/judge]])\n\n## Important figures of speech in this chapter\n\n### Metaphor\nThe temple of the Holy Spirit is an important metaphor. It refers to the place where the Holy Spirit stays and is worshiped. (See: [[rc://*/ta/man/translate/figs-metaphor]])\n\n### Rhetorical questions\nPaul uses several rhetorical questions in this chapter. He uses them to emphasize important points as he teaches the Corinthians. (See: rc://*/ta/man/translate/figs-rquestion)
6:1	hv79				0	Paul then explains how believers are to settle disagreements with other believers.
6:1	q5d3			πρᾶγμα	1	disagreement or argument
6:1	gmy5		rc://*/ta/man/translate/figs-rquestion	τολμᾷ & κρίνεσθαι & τῶν ἁγίων?	1	Paul is emphasizing that Christians must resolve disagreements among themselves. Alternate translation: “he should not dare to go … saints!” or “he should be fear God and not go … saints!” (See: [[rc://*/ta/man/translate/figs-rquestion]])
6:2	i1m5		rc://*/ta/man/translate/figs-rquestion	ἢ οὐκ οἴδατε ὅτι οἱ ἅγιοι τὸν κόσμον κρινοῦσιν?	1	Paul is shaming the Corinthians for acting like they do not know. (See: [[rc://*/ta/man/translate/figs-rquestion]])
6:2	i67f		rc://*/ta/man/translate/figs-rquestion	καὶ εἰ ἐν ὑμῖν κρίνεται ὁ κόσμος, ἀνάξιοί ἐστε κριτηρίων ἐλαχίστων?	1	Because they will be given greater responsibility later, they should be responsible for lesser things now. Alternate translation: “you will judge the world in the future, so you should be able to settle this matter now.” (See: [[rc://*/ta/man/translate/figs-rquestion]])
6:3	h374			βιωτικά	1	“stop arguments about things that have to do with this life”
6:3	us55		rc://*/ta/man/translate/figs-rquestion	οὐκ οἴδατε ὅτι ἀγγέλους κρινοῦμεν	1	Paul is surprised that they do not seem to know. Alternate translation: “You know that we will judge the angels.” (See: [[rc://*/ta/man/translate/figs-rquestion]])
6:3	v5r5		rc://*/ta/man/translate/figs-exclusive	κρινοῦμεν	1	Paul includes himself and the Corinthians. (See: [[rc://*/ta/man/translate/figs-exclusive]])
6:3	x6h3		rc://*/ta/man/translate/figs-rquestion	μήτι γε βιωτικά?	1	Because they will be given greater responsibility later, they should be responsible for lesser things now. Alternate translation: “Because we know we will judge the angels, we can also be sure that God will enable us to judge matters in this life.” (See: [[rc://*/ta/man/translate/figs-rquestion]])
6:4	vw5t		rc://*/ta/man/translate/figs-rquestion	βιωτικὰ μὲν οὖν κριτήρια ἐὰν ἔχητε, τοὺς ἐξουθενημένους ἐν τῇ ἐκκλησίᾳ, τούτους καθίζετε?	1	Possible meanings are (1) this is a rhetorical question or (2) this is a statement, “When in the past you have settled matters that are important in this life, you have not handed off disputes between Christians to be settled by unbelievers” or (3) this is a command, “When you settle matters that are important in this life, it is even to those who have no standing in the church that you should hand off disputes to be settled!” (See: [[rc://*/ta/man/translate/figs-rquestion]])
6:4	xn32			βιωτικὰ μὲν οὖν κριτήρια ἐὰν ἔχητε, τοὺς ἐξουθενημένους ἐν τῇ ἐκκλησίᾳ, τούτους καθίζετε?	1	“If you are called upon to make decisions about daily life” or “If you must settle matters that are important in this life”
6:4	e791		rc://*/ta/man/translate/figs-rquestion	τοὺς ἐξουθενημένους ἐν τῇ ἐκκλησίᾳ, τούτους καθίζετε?	1	Paul is rebuking the Corinthians for how they are handling these cases. Possible meanings are that (1) “you should stop giving such cases to people who are outside the church.” or (2) “you could give such cases even to members of the church who are not well regarded by other believers.” (See: [[rc://*/ta/man/translate/figs-rquestion]])
6:5	b2vy			πρὸς ἐντροπὴν ὑμῖν	1	“to your dishonor” or “to show how you have failed in this matter”
6:5	fue4		rc://*/ta/man/translate/figs-rquestion	οὕτως οὐκ ἔνι ἐν ὑμῖν οὐδεὶς σοφὸς, ὃς δυνήσεται διακρῖναι ἀνὰ μέσον τοῦ ἀδελφοῦ αὐτοῦ?	1	Paul is shaming the Corinthians. Alternate translation: “You should be ashamed that you cannot find a wise believer to settle arguments between believers” (See: [[rc://*/ta/man/translate/figs-rquestion]])
6:5	l1hd			τοῦ ἀδελφοῦ	1	Here this means fellow Christians, including both men and women.
6:5	h8sv			διακρῖναι	1	argument or disagreement
6:6	m7ls			ἀλλὰ ἀδελφὸς μετὰ ἀδελφοῦ κρίνεται, καὶ τοῦτο ἐπὶ ἀπίστων?	1	“believers who have disputes with each other ask unbelieving judges to make decisions for them”
6:7	sv9j			ἤδη & ἥττημα & ἐστιν	1	“is already a failure”
6:7	tn9m		rc://*/ta/man/translate/figs-rquestion	διὰ τί οὐχὶ μᾶλλον ἀδικεῖσθε? διὰ τί οὐχὶ μᾶλλον ἀποστερεῖσθε?	1	Paul continues to shame the Corinthians. Alternate translation: “It would be better to let others wrong you and cheat you than to take them to court.” (See: [[rc://*/ta/man/translate/figs-rquestion]])
6:8	kk7b			ἀδελφούς	1	All believers in Christ are brothers and sisters of each other. “your own fellow believers”
6:9	h17l		rc://*/ta/man/translate/figs-rquestion	ἢ οὐκ οἴδατε ὅτι	1	Paul emphasizes that they should already know this truth. Alternate translation: “You already know that” (See: [[rc://*/ta/man/translate/figs-rquestion]])
6:9	t1rt		rc://*/ta/man/translate/figs-metaphor	κληρονομήσουσιν	1	Receiving what God has promised believers is spoken of as if it were inheriting property and wealth from a family member. (See: [[rc://*/ta/man/translate/figs-metaphor]])
6:9	vqx4			Θεοῦ Βασιλείαν οὐ κληρονομήσουσιν	1	God will not judge them as righteous at the judgment, and they will not enter eternal life.
6:9	h2na		rc://*/ta/man/translate/figs-merism	μαλακοὶ, οὔτε ἀρσενοκοῖται	1	Possible meanings are (1) this is a merism for all homosexual activity or (2) Paul is naming two different activities. (See: [[rc://*/ta/man/translate/figs-merism]])
6:9	blc7			μαλακοὶ, οὔτε ἀρσενοκοῖται	1	Possible meanings are (1) men who allow other men to sleep with them or (2) men who allow men who pay them to sleep with them or (3) men who allow other men to sleep with them as part of a religious activity.
6:9	qja8			ἀρσενοκοῖται	1	men who sleep with other men
6:10	f7gp			κλέπται	1	people who steal from others
6:10	bgj9			πλεονέκται	1	people who are willing to use evil means to take others’ property
6:11	v5yq		rc://*/ta/man/translate/figs-activepassive	ἀπελούσασθε	1	This can be stated in active form. Alternate translation: “God has cleansed you” (See: [[rc://*/ta/man/translate/figs-activepassive]])
6:11	u8kl		rc://*/ta/man/translate/figs-activepassive	ἡγιάσθητε	1	This can be stated in active form. Alternate translation: “God has set you apart for himself” (See: [[rc://*/ta/man/translate/figs-activepassive]])
6:11	gnr6		rc://*/ta/man/translate/figs-activepassive	ἐδικαιώθητε	1	This can be stated in active form. Alternate translation: “God has made you right with him” (See: [[rc://*/ta/man/translate/figs-activepassive]])
6:11	s55x		rc://*/ta/man/translate/figs-metonymy	ἐν τῷ ὀνόματι τοῦ Κυρίου Ἰησοῦ Χριστοῦ	1	“Name” here is a metonym for the power and authority of Jesus Christ. Alternate translation: “by the power and authority of our Lord Jesus Christ” (See: [[rc://*/ta/man/translate/figs-metonymy]])
6:12	sw2e				0	Paul reminds the Corinthian believers that God wants them pure because Christ has bought them with his death. Their bodies are now God’s temple. He does so by saying what the Corinthians might say and then correcting them.
6:12	r4mx			πάντα μοι ἔξεστιν	1	Possible meanings are (1) Paul is answering what some Corinthians might be thinking, “Some say, ‘I can do anything’” or (2) Paul is actually saying what he thinks is true, “God allows me to do anything.”
6:12	q7dc			ἀλλ’ οὐ πάντα συμφέρει	1	Paul is answering whoever says, “Everything is lawful for me.” Alternate translation: “but not everything is good for me”
6:12	c8vz		rc://*/ta/man/translate/figs-activepassive	οὐκ ἐγὼ ἐξουσιασθήσομαι ὑπό τινος	1	This can be stated in active form. Alternate translation: “I will not allow these things to rule over me like a master” (See: [[rc://*/ta/man/translate/figs-activepassive]])
6:13	jz55			τὰ βρώματα τῇ κοιλίᾳ, καὶ ἡ κοιλία τοῖς βρώμασιν; ὁ δὲ Θεὸς καὶ ταύτην καὶ ταῦτα καταργήσει	1	Possible meanings are (1) Paul is correcting what some Corinthians might be thinking, “food is for the stomach, and the stomach is for food,” by answering that God will do away with both the stomach and food or (2) Paul actually agrees that “food is for the stomach, and the stomach is for food,” but he is adding that God will do away with both of them.
6:13	jta4			τὰ βρώματα τῇ κοιλίᾳ, καὶ ἡ κοιλία τοῖς βρώμασιν; ὁ δὲ Θεὸς καὶ ταύτην καὶ ταῦτα καταργήσει	1	One possible meanings is that the speaker is speaking indirectly of the body and sex, but you should translate this literally as “stomach” and “food.”
6:13	uc1v			καταργήσει	1	“destroy”
6:14	ev9l			τὸν Κύριον ἤγειρεν	1	“caused the Lord to live again”
6:15	gt2x		rc://*/ta/man/translate/figs-metaphor	οὐκ οἴδατε, ὅτι τὰ σώματα ὑμῶν μέλη Χριστοῦ ἐστιν?	1	The word translated as “members” refers to parts of a body. Our belonging to Christ is spoken of as if we were parts of his body. We belong to him so much that even our bodies belong to him. Paul uses this question to remind the people of something they should already know. Alternate translation: “You should know that your bodies belong to Christ” (See: [[rc://*/ta/man/translate/figs-metaphor]] and [[rc://*/ta/man/translate/figs-rquestion]])
6:15	f4vd		rc://*/ta/man/translate/figs-rquestion	ἄρας οὖν τὰ μέλη τοῦ Χριστοῦ, ποιήσω πόρνης μέλη? μὴ γένοιτο!	1	Paul uses this question to emphasize how wrong it is for someone who belongs to Christ to go to a prostitute. Alternate translation: “I am part of Christ. I will not take my body and join myself to a prostitute!” or “We are parts of Christ’s body. We must not take our bodies and join ourselves to prostitutes!” (See: [[rc://*/ta/man/translate/figs-rquestion]])
6:15	kmt2			μὴ γένοιτο	1	“That should never happen!” or “We must never do that!”
6:16	seg6		rc://*/ta/man/translate/figs-rquestion	ἢ οὐκ οἴδατε ὅτι & σῶμά ἐστιν?	1	Paul begins to teach the Corinthians by emphasizing a truth that they already know. “I want to remind you that … her.” (See: [[rc://*/ta/man/translate/figs-rquestion]])
6:16	z54k		rc://*/ta/man/translate/figs-activepassive	ὁ κολλώμενος τῇ πόρνῃ, ἓν σῶμά ἐστιν	1	This can also be stated in active form. Alternate translation: “when a man joins his body to the body of a prostitute, it is as if their bodies become one body” (See: [[rc://*/ta/man/translate/figs-activepassive]])
6:17	c2tb		rc://*/ta/man/translate/figs-activepassive	ὁ & κολλώμενος τῷ Κυρίῳ, ἓν πνεῦμά ἐστιν	1	This can also be stated in active form. Alternate translation: “when the Lord joins his spirit to the spirit of a person, it is as if their spirits become one spirit” (See: [[rc://*/ta/man/translate/figs-activepassive]])
6:18	ex92		rc://*/ta/man/translate/figs-metaphor	φεύγετε	1	Paul speaks of a person rejecting sexual sin as if that person were running away from danger. Alternate translation: “Get away from” (See: [[rc://*/ta/man/translate/figs-metaphor]])
6:18	sc9d		rc://*/ta/man/translate/figs-explicit	τὴν πορνείαν. πᾶν ἁμάρτημα ὃ ἐὰν ποιήσῃ ἄνθρωπος ἐκτὸς τοῦ σώματός ἐστιν & δὲ	1	Possible meanings are (1) Paul is showing that sexual sin is especially bad because it is not only against others but against the sinner’s own body or (2) Paul is quoting what some Corinthians were thinking. Alternate translation: “immorality! Some of you are saying, ‘Every sin that a person commits is outside the body,’ but I say that” (See: [[rc://*/ta/man/translate/figs-explicit]])
6:18	jr46			ἁμάρτημα ὃ ἐὰν ποιήσῃ ἄνθρωπος	1	“evil deed that a person does”
6:19	qy5j		rc://*/ta/man/translate/figs-rquestion	ἢ οὐκ οἴδατε ὅτι & ἀπὸ Θεοῦ? καὶ οὐκ ἐστὲ ἑαυτῶν	1	Paul is continuing to teach the Corinthians by emphasizing what they already know. Alternate translation: “I want to remind you … God and that you are not your own.” (See: [[rc://*/ta/man/translate/figs-rquestion]])
6:19	bb35			τὸ σῶμα ὑμῶν	1	the body of each individual Christian is a temple of the Holy Spirit
6:19	d2mc		rc://*/ta/man/translate/figs-metaphor	ναὸς τοῦ & Ἁγίου Πνεύματός	1	A temple is dedicated to divine beings, and it is also where they dwell. In the same way, each Corinthian believer’s body is like a temple because the Holy Spirit is present within them. (See: [[rc://*/ta/man/translate/figs-metaphor]])
6:20	qv47		rc://*/ta/man/translate/figs-activepassive	ἠγοράσθητε γὰρ τιμῆς	1	God paid for the freedom of the Corinthians from the slavery of sin. This can be stated as active. Alternate translation: “God paid for your freedom” (See: [[rc://*/ta/man/translate/figs-activepassive]])
6:20	y7fe			δὴ	1	“Because what I have just said is true”
7:intro	a25m				0	# 1 Corinthians 07 General Notes\n## Structure and formatting\n\nPaul begins to answer a series of questions that the Corinthians may have asked him. The first question is about marriage. The second question is about a slave trying to become free, a Gentile becoming a Jew, or a Jew becoming a Gentile.\n\n## Special concepts in this chapter\n\n### Divorce\nPaul says married Christians should not divorce. A Christian married to an unbeliever should not leave their husband or wife. If the unbelieving husband or wife leaves, this is not a sin. Paul advises that, because of the difficult times and being near to time that Jesus will return, it is acceptable to remain unmarried. (See: [[rc://*/tw/dict/bible/kt/believe]] and [[rc://*/tw/dict/bible/kt/sin]])\n\n## Important figures of speech in this chapter\n\n### Euphemisms\nPaul uses many euphemisms to discreetly refer to sexual relations. This is often a sensitive topic. Many cultures do not wish to speak openly about these matters. (See: [[rc://*/ta/man/translate/figs-euphemism]])
7:1	iue7				0	Paul gives the believers some specific instructions on marriage.
7:1	y4lx			δὲ	1	Paul is introducing a new topic in his teaching.
7:1	jq21			ὧν ἐγράψατε	1	The Corinthians had written a letter to Paul to ask for answers to certain questions.
7:1	erl5			καλὸν ἀνθρώπῳ, γυναικὸς μὴ ἅπτεσθαι	1	Possible meanings are (1) Paul is quoting what the Corinthians had written. Alternate translation: “you wrote, ‘It is good for a man not to touch a woman.’” or (2) Paul is saying what he really thinks. Alternate translation: “my answer is that yes, it is good for a man not to touch a woman.”
7:1	ui5c			καλὸν	1	“It is most helpful”
7:1	cm7y			ἀνθρώπῳ	1	Possible meanings are (1) “a man” refers to a married man. Alternate translation: “a husband” or (2) “a man” refers to any man.
7:1	mx7w		rc://*/ta/man/translate/figs-euphemism	γυναικὸς μὴ ἅπτεσθαι	1	Possible meanings are (1) “touch a woman” is a euphemism for having sexual relations. Alternate translation: “not to have sexual relations with his wife for a while” or (2) “touch a woman” is a metonym for marry. Alternate translation: “not to marry” (See: [[rc://*/ta/man/translate/figs-euphemism]] and [[rc://*/ta/man/translate/figs-metonymy]])
7:2	c3uq			διὰ δὲ	1	Possible meanings are (1) Paul is responding to what the Corinthians had written. Alternate translation: “That is true, but because” or (2) Paul is saying what he really thinks.
7:2	fys4			διὰ δὲ τὰς πορνείας, ἕκαστος	1	“But because Satan tempts people to commit sexual sin, each” or “But we desire to commit sexual sin because of our sinful nature, so each”
7:3	mj8l		rc://*/ta/man/translate/figs-euphemism	ὀφειλὴν	1	Both husbands and wives are obligated to regularly sleep with their spouses. (See: [[rc://*/ta/man/translate/figs-euphemism]])
7:3	vhv1		rc://*/ta/man/translate/figs-ellipsis	ὁμοίως & καὶ ἡ γυνὴ τῷ ἀνδρί	1	The words “should give” and “sexual rights” are understood from the previous phrase. Alternate translation: “likewise the wife should give to her husband his sexual rights” (See: [[rc://*/ta/man/translate/figs-ellipsis]])
7:5	qq7u		rc://*/ta/man/translate/figs-euphemism	μὴ ἀποστερεῖτε ἀλλήλους	1	The word “deprive” means to keep from someone something that the other person has the right to receive. “Do not refuse to have marital relations with your spouse” (See: [[rc://*/ta/man/translate/figs-euphemism]] and [[rc://*/ta/man/translate/figs-explicit]])
7:5	uq6x			ἵνα σχολάσητε τῇ προσευχῇ	1	in order to have a period of especially deep prayer
7:5	d3er			σχολάσητε	1	“commit yourselves”
7:5	s1ya			πάλιν ἐπὶ τὸ αὐτὸ ἦτε	1	“sleep together again”
7:5	ii8n			διὰ τὴν ἀκρασίαν ὑμῶν	1	“because after some days, your sexual desires will be harder to keep under control”
7:6	xe7r			τοῦτο δὲ λέγω κατὰ συνγνώμην, οὐ κατ’ ἐπιταγήν	1	Possible meanings are Paul is telling the Corinthians that he is allowing them, but not commanding them, (1) to marry and sleep together or (2) to stop sleeping together for a time.
7:7	rbe7			εἶναι ὡς καὶ ἐμαυτόν	1	Either Paul had never married or his wife had died. It is unlikely that he had been through a divorce.
7:7	w9ld			ἀλλὰ ἕκαστος ἴδιον ἔχει χάρισμα ἐκ Θεοῦ; ὁ μὲν οὕτως, ὁ δὲ οὕτως	1	“God enables people to do different things. He enables one person to do one thing and another person to do something different”
7:8	a58l			τοῖς ἀγάμοις	1	“this those who are not married”
7:8	fq46			ταῖς χήραις	1	“to women whose husband has died”
7:8	r27x			καλὸν	1	See how you translated this in [1 Corinthians 7:1](../07/01.md).
7:9	ty79			πυροῦσθαι	1	“to live with the constant desire to sleep with someone”
7:10	hc5p			ἀπὸ & μὴ χωρισθῆναι	1	Paul’s readers knew no difference between separating and divorcing. To stop living with someone was to end the marriage. Alternate translation: “should not divorce”
7:11	lxf7		rc://*/ta/man/translate/figs-activepassive	τῷ ἀνδρὶ καταλλαγήτω	1	This can be stated in active form. Alternate translation: “she should make peace with her husband and return to him” (See: [[rc://*/ta/man/translate/figs-activepassive]])
7:11	jd5w			μὴ ἀφιέναι	1	Paul’s readers knew no difference between divorcing and simply separating. To do either was to end the marriage. Alternate translation: “should not separate from”
7:12	k9yd			συνευδοκεῖ	1	willing or satisfied
7:13	mw6k			ἄνδρα	1	This is the same Greek word as for “man.”
7:14	l84p		rc://*/ta/man/translate/figs-activepassive	ἡγίασται γὰρ ὁ ἀνὴρ ὁ ἄπιστος ἐν τῇ γυναικί	1	Possible meanings are (1) “For God has set apart the unbelieving husband for himself because of his believing wife” or (2) “God treats the unbelieving husband as he would treat a son for the sake of his believing wife” (See: [[rc://*/ta/man/translate/figs-activepassive]])
7:14	s3gw			ὁ ἀνὴρ & τῇ γυναικί	1	These are the same Greek words as for “man” and “woman.”
7:14	w5y9		rc://*/ta/man/translate/figs-activepassive	ἡγίασται ἡ γυνὴ ἡ ἄπιστος ἐν τῷ ἀδελφῷ	1	Possible meanings are (1) “God has set apart the unbelieving wife for himself because of her husband who believes” or (2) “God treats the unbelieving wife as he would treat a daughter for the sake of her husband who believes” (See: [[rc://*/ta/man/translate/figs-activepassive]])
7:14	i1x4			τῷ ἀδελφῷ	1	the believing man or husband
7:14	fmu5		rc://*/ta/man/translate/figs-activepassive	ἅγιά ἐστιν	1	Possible meanings are (1) “God has set them apart for himself” or (2) “God treats them as he would treat his own children” (See: [[rc://*/ta/man/translate/figs-activepassive]])
7:15	jef4		rc://*/ta/man/translate/figs-metaphor	οὐ δεδούλωται ὁ ἀδελφὸς ἢ ἡ ἀδελφὴ ἐν τοῖς τοιούτοις	1	Here “brother” and “sister” refers to a Christian husband or wife. Here “not bound to their vows” is a metaphor that mean the person is not obligated to do what they vowed to do. This can be stated in active form. Alternate translation: “In such cases, God does not require the believing spouse to continue to obey the marriage vow” (See: [[rc://*/ta/man/translate/figs-metaphor]] and [[rc://*/ta/man/translate/figs-activepassive]])
7:16	l559		rc://*/ta/man/translate/figs-you	οἶδας, γύναι & τὸν ἄνδρα σώσεις & οἶδας, ἄνερ & τὴν γυναῖκα σώσεις	1	Paul is speaking to the Corinthians as if they were one person, so all instances of “you” and “your” here are singular. (See: [[rc://*/ta/man/translate/figs-you]])
7:16	h5td		rc://*/ta/man/translate/figs-rquestion	τί & οἶδας, γύναι, εἰ τὸν ἄνδρα σώσεις	1	Paul uses a question to cause women to think deeply about what he is saying. Alternate translation: “you cannot know if you will save your unbelieving husband.” (See: [[rc://*/ta/man/translate/figs-rquestion]])
7:16	dbz6		rc://*/ta/man/translate/figs-rquestion	τί οἶδας, ἄνερ, εἰ τὴν γυναῖκα σώσεις	1	Paul uses a question to cause men to think deeply about what he is saying. Alternate translation: “you cannot know if you will save your unbelieving wife.” (See: [[rc://*/ta/man/translate/figs-rquestion]])
7:17	ya76			ἑκάστῳ	1	“each believer”
7:17	iid2			οὕτως ἐν ταῖς ἐκκλησίαις πάσαις διατάσσομαι	1	Paul was teaching believers in all the churches to act in this manner.
7:18	unc4		rc://*/ta/man/translate/figs-rquestion	περιτετμημένος τις ἐκλήθη?	1	Paul was addressing the circumcised ones (the Jews). Alternate translation: “To the circumcised ones, when God called you to believe, you had already been circumcised” (See: [[rc://*/ta/man/translate/figs-rquestion]])
7:18	fqv6		rc://*/ta/man/translate/figs-rquestion	ἐν ἀκροβυστίᾳ κέκληταί τις?	1	Paul was now addressing the uncircumcised ones. Alternate translation: “To the uncircumcised ones, when God called you to believe, you were not circumcised” (See: [[rc://*/ta/man/translate/figs-rquestion]])
7:20	yy8l		rc://*/ta/man/translate/figs-exclusive		0	Here the words “us” and “we” refer to all Christians and include Paul’s audience. (See: [[rc://*/ta/man/translate/figs-exclusive]])
7:20	hsz1			ἐν τῇ κλήσει & μενέτω	1	Here “calling” refers to the work or social position in which you were involved. Alternate translation: “live and work as you did”
7:21	ag5a		rc://*/ta/man/translate/figs-you	ἐκλήθης & σοι & δύνασαι	1	Paul is speaking to the Corinthians as if they were one person, so all instances of “you” and the command “be” here are singular. (See: [[rc://*/ta/man/translate/figs-you]])
7:21	nli9		rc://*/ta/man/translate/figs-rquestion	δοῦλος ἐκλήθης? μή σοι μελέτω	1	This can be stated as a statement. Alternate translation: “To those who were slaves when God called you to believe, I say this: do not be concerned” (See: [[rc://*/ta/man/translate/figs-rquestion]])
7:22	l6vq			ἀπελεύθερος Κυρίου	1	This freeman is forgiven by God and therefore free from Satan and sin.
7:23	m53p		rc://*/ta/man/translate/figs-activepassive	τιμῆς ἠγοράσθητε	1	This can be stated in active form. Alternate translation: “Christ bought you by dying for you” (See: [[rc://*/ta/man/translate/figs-activepassive]])
7:24	qu1l			ἀδελφοί	1	Here this means fellow Christians, including both men and women.
7:24	c83e		rc://*/ta/man/translate/figs-activepassive	ἐκλήθη	1	This can be stated in active form. Alternate translation: “when God called us to believe in him” (See: [[rc://*/ta/man/translate/figs-activepassive]])
7:25	f71a			περὶ δὲ τῶν παρθένων, ἐπιταγὴν Κυρίου οὐκ ἔχω	1	Paul knows no teaching of Jesus that speaks about this situation. Alternate translation: “The Lord has not commanded me to say anything to people who have never married”
7:25	vaa4			γνώμην & δίδωμι	1	“I tell you what I think”
7:25	qqz7			ὡς ἠλεημένος ὑπὸ Κυρίου, πιστὸς εἶναι	1	“because, by the Lord’s mercy, I am trustworthy”
7:27	a77x		rc://*/ta/man/translate/figs-you		0	Paul is speaking to the Corinthians as if he were speaking to each person, so all these instances of “you” and the command “do not seek” here are singular. (See: [[rc://*/ta/man/translate/figs-you]])
7:27	k9td		rc://*/ta/man/translate/figs-rquestion	δέδεσαι γυναικί? μὴ ζήτει	1	Paul uses this question to introduce a possible condition. The question can be translated as a phrase with “if.” Alternate translation: “If you are married, do not” (See: [[rc://*/ta/man/translate/figs-rquestion]])
7:27	x2lk			μὴ ζήτει λύσιν	1	“Do not try to divorce her” or “Do try to separate from her”
7:27	d79c			μὴ ζήτει & γυναῖκα	1	“do not try to get married”
7:28	whf5		rc://*/ta/man/translate/figs-explicit	ἐγὼ & ὑμῶν φείδομαι	1	The word “this” refers to the kinds of worldly trouble that married people might have. Alternate translation: “I want to help you not to have worldly trouble” (See: [[rc://*/ta/man/translate/figs-explicit]])
7:29	r594			ὁ καιρὸς συνεσταλμένος ἐστίν	1	“There is little time” or “Time is almost gone”
7:30	vm8k			οἱ κλαίοντες	1	cry or grieve with tears
7:31	t41v			οἱ χρώμενοι τὸν κόσμον	1	“those who deal every day with unbelievers”
7:31	jl2r			ὡς μὴ καταχρώμενοι	1	“should show by their actions that they have their hope in God”
7:32	t4ab		rc://*/ta/man/translate/figs-idiom	ἀμερίμνους	1	“Free” here is an idiom which means the ability to live without constantly thinking about.” Alternate translation: “without needing to worry” (See: [[rc://*/ta/man/translate/figs-idiom]])
7:32	d4zd			μεριμνᾷ	1	“focused on”
7:34	ug6n			μεριμνᾷ	1	“he is trying to please God and please his wife at the same time”
7:35	rp3w			βρόχον	1	restriction
7:35	ffx4			εὐπάρεδρον	1	“can concentrate on”
7:36	jn8j			ἀσχημονεῖν ἐπὶ	1	“not being kind to” or “not honoring”
7:36	crb8			τὴν παρθένον αὐτοῦ	1	Possible meanings are (1) “the woman whom he promised to marry” or (2) “his virgin daughter.”
7:36	wdj5			γαμείτωσαν	1	Possible meanings are (1) “He should marry his fiancée” or (2) “He should let his daughter get married.”
7:37	nm99		rc://*/ta/man/translate/figs-metaphor	ὃς δὲ ἕστηκεν ἐν τῇ καρδίᾳ αὐτοῦ ἑδραῖος	1	Here “standing firm” is a metaphor for deciding something with certainty. Here “heart” is metonym for a person’s mind or thoughts. Alternate translation: “But if he has decided firmly in his own mind” (See: [[rc://*/ta/man/translate/figs-metaphor]] and [[rc://*/ta/man/translate/figs-metonymy]])
7:39	d413		rc://*/ta/man/translate/figs-metaphor	γυνὴ δέδεται ἐφ’ ὅσον χρόνον ζῇ ὁ ἀνὴρ αὐτῆς	1	Here “bound” is a metaphor for a close relationship between people in which they support each other emotionally, spiritually, and physically. Here it means the union of marriage. Alternate translation: “A woman is married to her husband” or “A woman is united with her husband” (See: [[rc://*/ta/man/translate/figs-metaphor]])
7:39	ms7z			ἐφ’ ὅσον χρόνον ζῇ	1	“until he dies”
7:39	y6rz			ᾧ θέλει	1	“anyone she wants”
7:39	rr2d			ἐν Κυρίῳ	1	“if the new husband is a believer”
7:40	hwz4			τὴν ἐμὴν γνώμην	1	“my understanding of God’s word”
7:40	hd7f			μακαριωτέρα	1	more contented, more joyful
7:40	pse4			οὕτως μείνῃ	1	“remains unmarried”
8:intro	c8l6				0	# 1 Corinthians 08 General Notes\n## Structure and formatting\n\nIn Chapters 8-10, Paul answers the question: “Is it acceptable to eat meat that has been sacrificed to an idol?”\n\n## Special concepts in this chapter\n\n### Meat sacrificed to idols\nPaul answers this question by saying that idols are gods that do not really exist. Therefore nothing is wrong with the meat. Christians are free to eat it. However, someone who does not understand this may see a Christian eating it. They may then be encouraged to eat the meat as an act of worship to the idol.
8:1	jf6h		rc://*/ta/man/translate/figs-exclusive		0	“We” means Paul and, though specifically writing to the Corinthian believers, includes all believers. (See: [[rc://*/ta/man/translate/figs-exclusive]])
8:1	nzt4				0	Paul reminds the believers that though idols have no power, believers must be careful not to affect the weaker believers who might think they care about the idols. He tells believers to be careful with the liberty believers have in Christ.
8:1	cep1			περὶ δὲ	1	Paul uses this phrase to move on to the next question the Corinthians had asked him.
8:1	g5t3			τῶν εἰδωλοθύτων	1	Gentile worshipers would offer grain, fish, fowl, or meat, to their gods. The priest would burn a portion of it on the altar. Paul is speaking of the portion the priest would give back for the worshiper to eat or sell in the market.
8:1	ri3s		rc://*/ta/man/translate/figs-metaphor	ἡ γνῶσις φυσιοῖ	1	“Knowledge puffs people up.” Here “puffs up” is a metaphor for making someone proud. The abstract noun “knowledge” can be expressed with the verb “know.” Alternate translation: “Knowledge makes people proud” or “People who think that they know a lot become proud” (See: [[rc://*/ta/man/translate/figs-metaphor]])
8:1	yw8s		rc://*/ta/man/translate/figs-abstractnouns	ἡ δὲ ἀγάπη οἰκοδομεῖ	1	The abstract noun “love” can be expressed as a verb. Alternate translation: “but when we love people, we build them up” (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
8:1	an8s		rc://*/ta/man/translate/figs-metaphor	ἀγάπη οἰκοδομεῖ	1	Building people up represents helping them become mature and strong in their faith. Alternate translation: “love strengthens people” or “when we love people, we strengthen them” (See: [[rc://*/ta/man/translate/figs-metaphor]])
8:2	qbh9			δοκεῖ ἐγνωκέναι τι	1	“believes he knows everything about something”
8:3	etd6		rc://*/ta/man/translate/figs-activepassive	οὗτος ἔγνωσται ὑπ’ αὐτοῦ	1	This can be stated in active form. Alternate translation: “God knows that person” (See: [[rc://*/ta/man/translate/figs-activepassive]])
8:4	v4gx		rc://*/ta/man/translate/figs-exclusive		0	“We” and “us” here refer to all believers and include Paul’s audience. (See: [[rc://*/ta/man/translate/figs-exclusive]])
8:4	y3ee		rc://*/ta/man/translate/figs-explicit	οἴδαμεν ὅτι οὐδὲν εἴδωλον ἐν κόσμῳ, καὶ ὅτι οὐδεὶς Θεὸς εἰ μὴ εἷς	1	Paul is probably quoting phrases that some Corinthians used. Being “nothing” represents having no power. Alternate translation: “We all know, as you yourselves like to say, that an idol in this world has no power and that there is no God but one” (See: [[rc://*/ta/man/translate/figs-explicit]] and [[rc://*/ta/man/translate/figs-metaphor]])
8:5	sl8j			λεγόμενοι θεοὶ	1	“things that people call gods”
8:5	l7ib			θεοὶ πολλοὶ καὶ κύριοι πολλοί	1	Paul does not believe that many gods and many lords exist, but he recognizes that the pagans believe they do.
8:6	y6hq			ἀλλ’ ἡμῖν εἷς Θεὸς	1	“Yet we know that there is only one God”
8:7	th5p				0	Paul is speaking here of “weak” brothers, people who cannot separate food sacrificed to idols from the worship of those idols. If a Christian eats food that has been sacrificed to an idol, weak brothers might think that God will allow them to worship the idol by eating the food. Even if the eater has not worshiped the idol and is simply eating the food, he has still corrupted his weak brothers’ conscience.
8:7	v7lt			πᾶσιν & τινὲς	1	“all people … some people who are now Christians”
8:7	ba7e			μολύνεται	1	ruined or harmed
8:8	ii4m		rc://*/ta/man/translate/figs-personification	βρῶμα & ἡμᾶς οὐ παραστήσει τῷ Θεῷ	1	Paul speaks of food as though it were a person who could make God welcome us. Alternate translation: “food does not give us favor with God” or “the food we eat does not make God pleased with us” (See: [[rc://*/ta/man/translate/figs-personification]])
8:8	x91v		rc://*/ta/man/translate/figs-doublenegatives	οὔτε ἐὰν μὴ φάγωμεν, ὑστερούμεθα; οὔτε ἐὰν φάγωμεν, περισσεύομεν	1	This can be stated in positive form. Alternate translation: “Some people might think that if we do not eat some things, God will love us less. But they are wrong. Those who think that God will love us more if we do eat those things are also wrong” (See: [[rc://*/ta/man/translate/figs-doublenegatives]])
8:9	f3ds			τοῖς ἀσθενέσιν	1	believers not strong in their faith
8:10	usg7		rc://*/ta/man/translate/figs-you	ἴδῃ τὸν ἔχοντα	1	Paul is speaking to the Corinthians as if they were one person, so these words are singular. (See: [[rc://*/ta/man/translate/figs-you]])
8:10	i6ej			ἡ συνείδησις αὐτοῦ	1	what he understands to be right and wrong
8:10	x5pa			οἰκοδομηθήσεται, εἰς & ἐσθίειν	1	“encouraged to eat”
8:11	ez6t		rc://*/ta/man/translate/figs-you	τῇ σῇ γνώσει	1	Paul is speaking to the Corinthians as if they were one person, so the word “your” here is singular. (See: [[rc://*/ta/man/translate/figs-you]])
8:11	g5tn			ἀπόλλυται & ὁ ἀσθενῶν	1	The brother or sister who is not strong in his or her faith will sin or lose his or her faith.
8:13	i8tb			διόπερ	1	“Because what I have just said is true”
8:13	vf92		rc://*/ta/man/translate/figs-metonymy	εἰ βρῶμα σκανδαλίζει	1	“Food” here is a metonym for the person eating the food. Alternate translation: “if I cause by eating” or “if I, because of what I eat, cause” (See: [[rc://*/ta/man/translate/figs-metonymy]])
9:intro	z8d4				0	# 1 Corinthians 09 General Notes\n## Structure and formatting\n\nPaul defends himself in this chapter. Some people claimed that he was trying to gain financially from the church.\n\n## Special concepts in this chapter\n\n### Earning money from the church\nPeople accused Paul of just wanting money from the church. Paul answered that he rightfully could get money from the church. The Old Testament taught that those who worked should get their living from their work. He and Barnabas purposefully never used this right and earned their own living.\n\n## Important figures of speech in this chapter\n\n### Metaphor\nPaul uses many metaphors in this chapter. These metaphors teach complex truths. (See: [[rc://*/ta/man/translate/figs-metaphor]])\n\n## Other possible translation difficulties in this chapter\n\n### Contextualization\nThis passage is important because Paul “contextualizes” ministering the gospel to different audiences. This means that Paul makes himself and the gospel understandable without his actions hindering the gospel being received. The translator should take extra care to preserve aspects of this “contextualization” if possible. (See: [[rc://*/tw/dict/bible/kt/goodnews]])\n\n### Rhetorical questions\nPaul uses many rhetorical questions in this chapter. He uses them to emphasize various points as he teaches the Corinthians. (See: rc://*/ta/man/translate/figs-rquestion)
9:1	fu7x				0	Paul explains how he uses the liberty he has in Christ.
9:1	mdm4		rc://*/ta/man/translate/figs-rquestion	οὐκ εἰμὶ ἐλεύθερος	1	Paul uses this rhetorical question to remind the Corinthians of the rights he has. Alternate translation: “I am a free person.” (See: [[rc://*/ta/man/translate/figs-rquestion]])
9:1	dbp9		rc://*/ta/man/translate/figs-rquestion	οὐκ εἰμὶ ἀπόστολος	1	Paul uses this rhetorical question to remind the Corinthians of who he is and the rights he has. Alternate translation: “I am an apostle.” (See: [[rc://*/ta/man/translate/figs-rquestion]])
9:1	re1t		rc://*/ta/man/translate/figs-rquestion	οὐχὶ Ἰησοῦν τὸν Κύριον ἡμῶν ἑόρακα	1	Paul uses this rhetorical question to remind the Corinthians of who he is. Alternate translation: “I have seen Jesus our Lord.” (See: [[rc://*/ta/man/translate/figs-rquestion]])
9:1	zd7e		rc://*/ta/man/translate/figs-rquestion	οὐ τὸ ἔργον μου ὑμεῖς ἐστε ἐν Κυρίῳ	1	Paul uses this rhetorical question to remind the Corinthians of their relationship to him. Alternate translation: “You believe in Christ because I have worked the way the Lord wants me to.” (See: [[rc://*/ta/man/translate/figs-rquestion]])
9:2	j6qz		rc://*/ta/man/translate/figs-metonymy	ἡ & σφραγίς μου τῆς ἀποστολῆς, ὑμεῖς ἐστε ἐν Κυρίῳ	1	“Proof” here is a metonym for the evidence needed to prove something. Alternate translation: “you are evidence I can use to prove that the Lord has chosen me to be an apostle” (See: [[rc://*/ta/man/translate/figs-metonymy]])
9:3	b17x			ἡ ἐμὴ ἀπολογία & ἐμὲ & αὕτη:	1	Possible meanings are (1) the words that follow are Paul’s defense or (2) the words in 1 Corinthians 9:1-2 are Paul’s defense. Alternate translation: “This is my defense … me.”
9:4	mr4g		rc://*/ta/man/translate/figs-rquestion	μὴ οὐκ ἔχομεν ἐξουσίαν φαγεῖν καὶ πεῖν	1	Paul uses a question to emphasize that he knows the Corinthians agree with what he is saying. Alternate translation: “We have the absolute right to receive food and drink from the churches.” (See: [[rc://*/ta/man/translate/figs-rquestion]])
9:4	p4vq		rc://*/ta/man/translate/figs-exclusive	ἔχομεν	1	Here “we” refers to Paul and Barnabas. (See: [[rc://*/ta/man/translate/figs-exclusive]])
9:5	s9k8		rc://*/ta/man/translate/figs-rquestion	μὴ οὐκ ἔχομεν ἐξουσίαν ἀδελφὴν, γυναῖκα περιάγειν, ὡς καὶ οἱ λοιποὶ ἀπόστολοι, καὶ οἱ ἀδελφοὶ τοῦ Κυρίου, καὶ Κηφᾶς?	1	Paul uses a question to emphasize that he knows the Corinthians agree with what he is saying. Alternate translation: “If we have believing wives, we have a right to take them with us just as the other apostles take them, and the brothers of the Lord, and Cephas.” (See: [[rc://*/ta/man/translate/figs-rquestion]])
9:6	wx1p		rc://*/ta/man/translate/figs-rquestion	ἢ μόνος ἐγὼ καὶ Βαρναβᾶς, οὐκ ἔχομεν ἐξουσίαν μὴ ἐργάζεσθαι?	1	Paul is shaming the Corinthians. Alternate translation: “You seem to think that the only people you think need to work to earn money are Barnabas and me.” (See: [[rc://*/ta/man/translate/figs-rquestion]])
9:7	f3qf		rc://*/ta/man/translate/figs-rquestion	τίς στρατεύεται ἰδίοις ὀψωνίοις ποτέ?	1	Paul uses a question to emphasize that he knows the Corinthians agree with what he is saying. Alternate translation: “We all know that no soldier has to buy his own supplies.” or “We all know that every soldier receives his supplies from the government.” (See: [[rc://*/ta/man/translate/figs-rquestion]])
9:7	zh5m		rc://*/ta/man/translate/figs-rquestion	τίς φυτεύει ἀμπελῶνα, καὶ τὸν καρπὸν αὐτοῦ οὐκ ἐσθίει?	1	Paul uses a question to emphasize that he knows the Corinthians agree with what he is saying. Alternate translation: “We all know that the one who plants a vineyard will always eat its fruit.” or “We all know that no one expects someone who plants a vineyard not to eat its fruits.” (See: [[rc://*/ta/man/translate/figs-rquestion]])
9:7	r1ih		rc://*/ta/man/translate/figs-rquestion	ἢ τίς ποιμαίνει ποίμνην, καὶ ἐκ τοῦ γάλακτος τῆς ποίμνης, οὐκ ἐσθίει?	1	Paul uses a question to emphasize that he knows the Corinthians agree with what he is saying. Alternate translation: “We all know that those who tend flocks get their drink from the flocks.” (See: [[rc://*/ta/man/translate/figs-rquestion]])
9:8	jld4		rc://*/ta/man/translate/figs-rquestion	μὴ κατὰ ἄνθρωπον, ταῦτα λαλῶ	1	Paul is shaming the Corinthians. Alternate translation: “You seem to think that I am saying these things based on merely human authority.” (See: [[rc://*/ta/man/translate/figs-rquestion]])
9:8	vy1n		rc://*/ta/man/translate/figs-rquestion	ἢ καὶ ὁ νόμος ταῦτα οὐ λέγει?	1	Paul is shaming the Corinthians. Alternate translation: “You act as if you do not know that this is what is written in the law.” (See: [[rc://*/ta/man/translate/figs-rquestion]])
9:9	h2d3		rc://*/ta/man/translate/figs-you	οὐ φιμώσεις	1	Moses was speaking to the Israelites as if they were one person, so this command is singular. (See: [[rc://*/ta/man/translate/figs-you]])
9:9	sxk2		rc://*/ta/man/translate/figs-rquestion	μὴ τῶν βοῶν μέλει τῷ Θεῷ?	1	Paul asks a question so that the Corinthians will think of what he is saying without him having to say it. Alternate translation: “You should know without me telling you that it is not the oxen that God cares most about.” (See: [[rc://*/ta/man/translate/figs-rquestion]])
9:10	x84t		rc://*/ta/man/translate/figs-rquestion	ἢ δι’ ἡμᾶς πάντως λέγει?	1	Paul asks a question to emphasize the statement he is making. Alternate translation: “Instead, God was certainly speaking about us.” (See: [[rc://*/ta/man/translate/figs-rquestion]])
9:10	f8f4		rc://*/ta/man/translate/figs-exclusive	δι’ ἡμᾶς	1	Here “us” refers to Paul and Barnabas. (See: [[rc://*/ta/man/translate/figs-exclusive]])
9:11	g1wh		rc://*/ta/man/translate/figs-rquestion	μέγα εἰ ἡμεῖς ὑμῶν τὰ σαρκικὰ θερίσομεν?	1	Paul asks a question so that the Corinthians will think of what he is saying without him having to say it. Alternate translation: “you should know without me telling you that it is not too much for us to receive material support from you.” (See: [[rc://*/ta/man/translate/figs-rquestion]])
9:12	lld4		rc://*/ta/man/translate/figs-exclusive	εἰ ἄλλοι τῆς ὑμῶν ἐξουσίας μετέχουσιν, οὐ μᾶλλον ἡμεῖς?	1	Paul asks a question so that the Corinthians will think of what he is saying without him having to say it. Here “we” refers to Paul and Barnabas. Alternate translation: “Others exercised … you, so you know without me telling you that we have this right even more.” (See: [[rc://*/ta/man/translate/figs-exclusive]] and [[rc://*/ta/man/translate/figs-rquestion]])
9:12	v333			εἰ ἄλλοι τῆς & ἐξουσίας μετέχουσιν	1	Paul and the Corinthians both know that others exercised the right. “Since others exercised this right”
9:12	nr6u			ἄλλοι	1	other workers of the gospel
9:12	q7vj			τῆς & ἐξουσίας	1	the right to have the believers at Corinth provide for the living expenses of those who told them the good news
9:12	vt6t			μή τινα ἐνκοπὴν δῶμεν	1	“be a burden to” or “stop the spread of”
9:13	slf9		rc://*/ta/man/translate/figs-rquestion	οὐκ οἴδατε ὅτι οἱ τὰ ἱερὰ ἐργαζόμενοι, τὰ ἐκ τοῦ ἱεροῦ ἐσθίουσιν	1	Paul is reminding the Corinthians of what they know so he can add new information. Alternate translation: “I want to remind you that those who serve in the temple get their food from the temple.” (See: [[rc://*/ta/man/translate/figs-rquestion]])
9:13	wwj4		rc://*/ta/man/translate/figs-rquestion	οἱ τῷ θυσιαστηρίῳ παρεδρεύοντες, τῷ θυσιαστηρίῳ συνμερίζονται?	1	Paul is reminding the Corinthians of what they know so he can add new information. Alternate translation: “I want to remind you that those who serve at the altar get some of the foods and meat that people offer on the altar.” (See: [[rc://*/ta/man/translate/figs-rquestion]])
9:14	rj38		rc://*/ta/man/translate/figs-metonymy	ἐκ τοῦ εὐαγγελίου ζῆν	1	The words “the gospel” here are a metonym for (1) the people to whom they tell the gospel, “receive their food and other things they need from those to whom they teach the good news,” or (2) the result of working to tell the gospel, “receive their food and other things they need because they work to tell the good news.” (See: [[rc://*/ta/man/translate/figs-metonymy]])
9:15	fs7a			τούτων	1	“these things that I deserve”
9:15	sy42		rc://*/ta/man/translate/figs-activepassive	ἵνα οὕτως γένηται ἐν ἐμοί	1	This can be stated in active form. Alternate translation: “so you will do something for me” (See: [[rc://*/ta/man/translate/figs-activepassive]])
9:15	fd69			τὸ καύχημά μου & κενώσει	1	“take away this opportunity I have to boast”
9:16	ecw2			ἀνάγκη & μοι ἐπίκειται	1	“I must preach the gospel”
9:16	l7as			οὐαὶ & μοί ἐστιν, ἐὰν	1	“may I suffer misfortune if”
9:17	x6s9			εἰ & ἑκὼν τοῦτο πράσσω	1	“if I preach willingly” or “if I preach because I want to”
9:17	t8pm		rc://*/ta/man/translate/figs-ellipsis	εἰ δὲ ἄκων	1	The words “I do this” are understood from the previous phrase. Alternate translation: “But if I do this unwillingly” or “But if I do this even though I do not want to” or “But if I do this because I was forced to do it” (See: [[rc://*/ta/man/translate/figs-ellipsis]])
9:17	xa5p		rc://*/ta/man/translate/figs-activepassive	οἰκονομίαν πεπίστευμαι	1	This can be stated in active form. Alternate translation: “I must do this work that God trusted me to complete” (See: [[rc://*/ta/man/translate/figs-activepassive]])
9:18	lg51		rc://*/ta/man/translate/figs-rquestion	τίς οὖν μού ἐστιν ὁ μισθός?	1	Paul is preparing them for the new information he is going to give them. Alternate translation: “This is my reward.” (See: [[rc://*/ta/man/translate/figs-rquestion]])
9:18	ia5x			ἵνα εὐαγγελιζόμενος ἀδάπανον, θήσω τὸ εὐαγγέλιον	1	“My reward for preaching is that I can preach without receiving payment”
9:18	dln7			θήσω τὸ εὐαγγέλιον	1	“preach the gospel”
9:18	fn7i			εἰς τὸ μὴ καταχρήσασθαι τῇ ἐξουσίᾳ μου ἐν τῷ εὐαγγελίῳ	1	“so not ask people to support me as I travel and preach”
9:19	s48l		rc://*/ta/man/translate/figs-metaphor	ἐλεύθερος & ὢν ἐκ πάντων	1	“Free from all” here is an idiom meaning the ability to live without thinking of what one must do for others. Alternate translation: “I am able to live without serving others” (See: [[rc://*/ta/man/translate/figs-metaphor]])
9:19	mms9			τοὺς πλείονας κερδήσω	1	“persuade others to believe” or “help others trust in Christ”
9:20	hh8t			ἐγενόμην & ὡς Ἰουδαῖος	1	“I acted like a Jew” or “I practiced Jewish customs”
9:20	s9tu			ὡς ὑπὸ νόμον	1	“I became like one committed to following the demands of the Jewish leadership, accepting their understanding of the Jewish scriptures”
9:21	qtu7			ἀνόμοις	1	“who do not obey the laws of Moses”
9:24	vn1d				0	Paul explains that he uses the liberty he has in Christ to discipline himself.
9:24	urh5		rc://*/ta/man/translate/figs-rquestion	οὐκ οἴδατε, ὅτι οἱ ἐν σταδίῳ τρέχοντες, πάντες μὲν τρέχουσιν, εἷς δὲ λαμβάνει τὸ βραβεῖον?	1	Paul is reminding the Corinthians of what they know so he can add new information. Alternate translation: “Let me remind you that although all runners run the race, only one runner receives the prize.” (See: [[rc://*/ta/man/translate/figs-rquestion]])
9:24	mq1d		rc://*/ta/man/translate/figs-metaphor	τρέχουσιν	1	Paul compares living the Christian life and working for God to running a race and being an athlete. As in a race, the Christian life and work require strict discipline on the part of the runner, and, as in a race, the Christian has a specific goal. (See: [[rc://*/ta/man/translate/figs-metaphor]])
9:24	mh8z		rc://*/ta/man/translate/figs-metaphor	οὕτως τρέχετε, ἵνα καταλάβητε	1	Paul is speaking of the reward God will give his faithful people as if it were a prize given for an athletic contest. (See: [[rc://*/ta/man/translate/figs-metaphor]])
9:25	bfe4		rc://*/ta/man/translate/figs-metaphor	φθαρτὸν στέφανον & ἄφθαρτον	1	A wreath is a bunch of leaves twisted together. Wreaths were given as prizes to athletes who won games and races. Paul speaks of eternal life as if it were a wreath that would never dry up. (See: [[rc://*/ta/man/translate/figs-metaphor]])
9:26	k64n		rc://*/ta/man/translate/figs-metaphor	ἐγὼ & οὕτως τρέχω, ὡς οὐκ ἀδήλως; οὕτως πυκτεύω, ὡς οὐκ ἀέρα δέρων	1	Here “running” and “boxing” are both metaphors for living the Christian life and serving God. This can be stated in positive form. Alternate translation: “I know very well why I am running, and I know what I am doing when I box” (See: [[rc://*/ta/man/translate/figs-metaphor]] and [[rc://*/ta/man/translate/figs-doublenegatives]])
9:27	blb7		rc://*/ta/man/translate/figs-activepassive	μή & αὐτὸς ἀδόκιμος γένωμαι	1	This passive sentence can be rephrased to an active form. The judge of a race or competition is a metaphor for God. Alternate translation: “the judge will not disqualify me” or “God will not say that I have failed to obey the rules” (See: [[rc://*/ta/man/translate/figs-activepassive]] and [[rc://*/ta/man/translate/figs-metaphor]])
10:intro	abcd				0	# 1 Corinthians 10 General Notes\n## Structure and formatting\n\nChapters 8-10 together answer the question: “Is it acceptable to eat meat that has been sacrificed to an idol?”\n\nIn this chapter, Paul uses the exodus to warn people not to sin. Then, he returns to discussing meat offered to idols. He uses the Lord’s Supper as an example. (See: [[rc://*/tw/dict/bible/kt/sin]])\n\n## Special concepts in this chapter\n\n### Exodus\nPaul uses the experiences of Israel leaving Egypt and roaming the desert as a warning to the believers. Although the Israelites all followed Moses, they all died on the way. None of them reached the Promised Land. Some worshiped an idol, some tested God, and some grumbled. Paul warns Christians not to sin. We can resist temptation because God provides a way of escape. (See: [[rc://*/tw/dict/bible/kt/promisedland]])\n\n### Eating meat sacrificed to idol\nPaul discusses meat offered to idols. Christians are allowed to eat, but it may hurt others. So when buying meat or eating with a friend, do not ask if it has been offered to idols. But if someone tells you it has been offered to idols, don’t eat it for the sake of that person. Do not offend anyone. Seek to save them instead. (See: [[rc://*/tw/dict/bible/kt/save]])\n\n### Rhetorical questions\nPaul uses many rhetorical questions in this chapter. He uses them to emphasize important points as he teaches the Corinthians. (See: rc://*/ta/man/translate/figs-rquestion)
10:1	r66h				0	Paul reminds them of the example of their ancient Jewish fathers’ experiences with immorality and idolatry.
10:1	g34f		rc://*/ta/man/translate/figs-exclusive	οἱ πατέρες ἡμῶν	1	Paul is referring to the time of Moses in the book of Exodus when Israel fled through the Red Sea as the Egyptian army pursued them. The word “our” refers to himself and the Corinthians and is inclusive. (See: [[rc://*/ta/man/translate/figs-exclusive]])
10:1	v4c6			διὰ τῆς θαλάσσης διῆλθον	1	This sea is known by two names, the Red Sea and the Sea of Reeds.
10:1	z5s9			διὰ & διῆλθον	1	“walked through” or “traveled through”
10:2	f7cq			πάντες εἰς τὸν Μωϋσῆν ἐβαπτίσαντο	1	“All followed and were committed to Moses”
10:2	y72i			ἐν τῇ νεφέλῃ	1	by the cloud that represented the presence of God and led the Israelites during the day
10:4	xut2			τὸ αὐτὸ πνευματικὸν ἔπιον πόμα & πνευματικῆς & πέτρας	1	“drank the same water that God supernaturally brought out of the rock … supernatural rock”
10:4	whj4		rc://*/ta/man/translate/figs-metonymy	ἡ & πέτρα ἦν ὁ Χριστός	1	The “rock” was a literal, physical rock, so it would be best to translate this literally. If your language cannot say that a rock “was” a person’s name, treat the word “rock” as a metonym for the power of Christ that worked through the rock. Alternate translation: “it was Christ who worked through that rock” (See: [[rc://*/ta/man/translate/figs-metonymy]])
10:5	lh93		rc://*/ta/man/translate/figs-litotes	οὐκ & ηὐδόκησεν	1	“displeased” or “angry” (See: [[rc://*/ta/man/translate/figs-litotes]])
10:5	tnu4			τοῖς πλείοσιν αὐτῶν	1	the Israelite fathers
10:5	w673			κατεστρώθησαν	1	“God scattered their dead bodies around” or “God killed them and scattered their bodies”
10:5	b96g			ἐν τῇ ἐρήμῳ	1	the desert land between Egypt and Israel through which the Israelites wandered for 40 years
10:7	nzt9			εἰδωλολάτραι	1	people who worship idols
10:7	n175			ἐκάθισεν & φαγεῖν καὶ πεῖν	1	“sat down to eat a meal”
10:7	ukp4		rc://*/ta/man/translate/figs-euphemism	παίζειν	1	Paul is quoting the Jewish scriptures. His readers would have understood from this one word that the people were worshiping an idol by singing and dancing and engaging in sexual activities, not simply enjoying innocent fun. (See: [[rc://*/ta/man/translate/figs-euphemism]])
10:8	vw5g			ἔπεσαν μιᾷ ἡμέρᾳ εἴκοσι τρεῖς χιλιάδες	1	“God killed 23,000 people in one day”
10:9	l5h4		rc://*/ta/man/translate/figs-activepassive	ὑπὸ τῶν ὄφεων ἀπώλλυντο	1	This can be stated in active form. Alternate translation: “did. As a result, snakes destroyed them” (See: [[rc://*/ta/man/translate/figs-activepassive]])
10:10	nye7			γογγύζετε	1	complaining
10:10	i3q3		rc://*/ta/man/translate/figs-activepassive	ἀπώλοντο ὑπὸ τοῦ ὀλοθρευτοῦ	1	This can be stated in active form. Alternate translation: “did. As a result, an angel of death destroyed them” (See: [[rc://*/ta/man/translate/figs-activepassive]])
10:11	u1mp			ταῦτα & συνέβαινεν ἐκείνοις	1	“God punished our ancestors”
10:11	wmp1		rc://*/ta/man/translate/figs-exclusive	τυπικῶς	1	Here “us” refers to all believers. (See: [[rc://*/ta/man/translate/figs-exclusive]])
10:11	j3z1			τὰ τέλη τῶν αἰώνων	1	“the last days”
10:12	df2p			μὴ πέσῃ	1	does not sin or reject God
10:13	a8vj		rc://*/ta/man/translate/figs-doublenegatives	πειρασμὸς ὑμᾶς οὐκ εἴληφεν, εἰ μὴ ἀνθρώπινος	1	This can be stated as a positive. Alternate translation: “The temptations that affect you are temptations that all people experience” (See: [[rc://*/ta/man/translate/figs-doublenegatives]])
10:13	hc7q			ὃς οὐκ ἐάσει ὑμᾶς πειρασθῆναι ὑπὲρ ὃ δύνασθε	1	“He will only allow you to be tempted in ways that you are strong enough to resist”
10:13	a72t		rc://*/ta/man/translate/figs-activepassive	οὐκ ἐάσει ὑμᾶς πειρασθῆναι	1	This can be stated in active form. Alternate translation: “will not allow anyone to tempt you” (See: [[rc://*/ta/man/translate/figs-activepassive]])
10:14	dab4				0	Paul continues to remind them to be pure and to stay away from idolatry and immorality as he talks about communion, which represents the blood and body of Christ.
10:14	n5tb		rc://*/ta/man/translate/figs-metaphor	φεύγετε ἀπὸ τῆς εἰδωλολατρίας	1	Paul is speaking of the practice of worshiping idols as if it were a physical thing like a dangerous animal. Alternate translation: “do all you can to get away from worshiping idols” (See: [[rc://*/ta/man/translate/figs-metaphor]])
10:16	gi4s		rc://*/ta/man/translate/figs-metaphor	τὸ ποτήριον τῆς εὐλογίας	1	Paul is speaking of God’s blessing as though it were the wine in the cup used in the ritual of the Lord’s Supper. (See: [[rc://*/ta/man/translate/figs-metaphor]])
10:16	tv8e			ὃ εὐλογοῦμεν	1	“for which we thank God”
10:16	y5uv		rc://*/ta/man/translate/figs-rquestion	οὐχὶ κοινωνία ἐστὶν τοῦ αἵματος τοῦ Χριστοῦ?	1	Paul is reminding the Corinthians of what they already know, that the cup of wine that we share represents us sharing in the blood of Christ. Alternate translation: “we share in the blood of Christ.” (See: [[rc://*/ta/man/translate/figs-rquestion]])
10:16	ngf6		rc://*/ta/man/translate/figs-rquestion	τὸν ἄρτον ὃν κλῶμεν, οὐχὶ κοινωνία τοῦ σώματος τοῦ Χριστοῦ ἐστιν?	1	Paul is reminding the Corinthians of what they already know. Alternate translation: “We share in the body of Christ when we share bread.” (See: [[rc://*/ta/man/translate/figs-rquestion]])
10:16	n77u			κοινωνία	1	“taking part in” or “equally participating with others in”
10:17	g954			ἄρτος	1	a single unit of baked bread that is sliced or broken into pieces before it is eaten
10:18	q9ng		rc://*/ta/man/translate/figs-rquestion	οὐχὶ οἱ ἐσθίοντες τὰς θυσίας, κοινωνοὶ τοῦ θυσιαστηρίου εἰσίν	1	Paul is reminding the Corinthians of what they already know so that he can give them new information. Alternate translation: “those who eat the sacrifices share in the activities and the blessings of the altar” (See: [[rc://*/ta/man/translate/figs-rquestion]])
10:19	ix5q		rc://*/ta/man/translate/figs-rquestion	τί οὖν φημι?	1	Paul is reminding the Corinthians of what they already know so that he can give them new information. Alternate translation: “Let me review what I am saying.” or “This is what I mean.” (See: [[rc://*/ta/man/translate/figs-rquestion]])
10:19	hy95		rc://*/ta/man/translate/figs-rquestion	ἢ ὅτι εἴδωλόν τὶ ἐστιν?	1	Paul wants the Corinthians to answer the question in their minds so he does not have to tell them. Alternate translation: “You know that I am not saying that an idol is something real.” (See: [[rc://*/ta/man/translate/figs-rquestion]] and [[rc://*/ta/man/translate/figs-ellipsis]])
10:19	j8dj		rc://*/ta/man/translate/figs-rquestion	ὅτι εἰδωλόθυτόν τὶ ἐστιν	1	Paul wants the Corinthians to answer the question in their minds so he does not have to tell them. Alternate translation: “You know that I am not saying that food sacrificed to an idol is not important.” (See: [[rc://*/ta/man/translate/figs-rquestion]] and [[rc://*/ta/man/translate/figs-ellipsis]])
10:21	dy2g		rc://*/ta/man/translate/figs-metonymy	οὐ δύνασθε ποτήριον Κυρίου πίνειν, καὶ ποτήριον δαιμονίων	1	Paul speaks of a person drinking from the same cup as the demon as evidence that that person is a friend of the demon. Alternate translation: “It is impossible for you to be true friends with both the Lord and demons” (See: [[rc://*/ta/man/translate/figs-metonymy]])
10:21	qwk7			οὐ δύνασθε τραπέζης Κυρίου μετέχειν, καὶ τραπέζης δαιμονίων	1	“It is impossible for you to be truly one with the Lord’s people and also with demons”
10:22	l8ik			ἢ παραζηλοῦμεν τὸν Κύριον	1	Paul wants the Corinthians to answer this question in their minds. Alternate translation: “You should know without me telling you that it is not right to make the Lord jealous.”
10:22	h9fh			παραζηλοῦμεν	1	to anger or irritate
10:22	zv17		rc://*/ta/man/translate/figs-rquestion	μὴ ἰσχυρότεροι αὐτοῦ ἐσμεν?	1	Paul wants the Corinthians to answer this question in their minds. Alternate translation: “You should know without me telling you that we are not stronger than God.” (See: [[rc://*/ta/man/translate/figs-rquestion]])
10:23	ped1				0	Paul again reminds them of the law of liberty and doing everything for the benefit of others.
10:23	tu2m			πάντα ἔξεστιν	1	Possible meanings are (1) Paul is answering what some Corinthians might be thinking, “Some say, ‘I can do anything’” or (2) Paul is actually saying what he thinks is true, “God allows me to do anything.” This should be translated as in [1 Corinthians 6:12](../06/12.md).
10:23	jm4k			οὐ πάντα συμφέρει	1	“some things are not beneficial”
10:23	ex6z		rc://*/ta/man/translate/figs-metaphor	οὐ πάντα οἰκοδομεῖ	1	Building people up represents helping them become mature and strong in their faith. See how you translated “builds up” in [1 Corinthians 8:1](../08/01.md). Alternate translation: “not everything strengthens people” or “some things do not strengthen people” (See: [[rc://*/ta/man/translate/figs-metaphor]])
10:27	g31y			ὑμῖν & μηδὲν ἀνακρίνοντες διὰ τὴν συνείδησιν	1	“you. God wants you to eat the food with a clear conscience”
10:28	q3zt		rc://*/ta/man/translate/figs-you	ἐὰν δέ τις ὑμῖν εἴπῃ & μὴ ἐσθίετε & τὸν μηνύσαντα	1	Some translations put this verse, continuing to “and not yours” in the next verse, in parentheses because (1) the forms of “you” and “eat” here are singular, but Paul uses the plural form immediately before and after this sentence, and (2) the words “For why should my freedom be judged by another’s conscience?” in the next verse seem to build on “eat whatever is set before you without asking questions of conscience” ([1 Corinthians 10:27](../10/27.md)) rather than “the conscience of the other man.” (See: [[rc://*/ta/man/translate/figs-you]])
10:28	qi77		rc://*/ta/man/translate/figs-you	ὑμῖν εἴπῃ & μὴ ἐσθίετε & τὸν μηνύσαντα	1	Paul is speaking to the Corinthians as if they were one person, so the word “you” and the command “do not eat” here are singular. (See: [[rc://*/ta/man/translate/figs-you]])
10:29	v1d9		rc://*/ta/man/translate/figs-you	συνείδησιν δὲ λέγω, οὐχὶ τὴν ἑαυτοῦ	1	Some translations put these words, along with the words in the verse before this one, in parentheses because (1) the form of “yours” here is singular, but Paul uses the plural form immediately before and after this sentence, and (2) the words “For why should my freedom be judged by another’s conscience?” in this verse seem to build on “eat whatever is set before you without asking questions of conscience” ([1 Corinthians 10:27](../10/27.md)) rather than “the conscience of the other man.” (See: [[rc://*/ta/man/translate/figs-you]])
10:29	s1wk		rc://*/ta/man/translate/figs-you	οὐχὶ τὴν ἑαυτοῦ	1	Paul is speaking to the Corinthians as if they were one person, so the word “yours” here is singular. (See: [[rc://*/ta/man/translate/figs-you]])
10:29	k8xr			ἵνα τί γὰρ & συνειδήσεως?	1	Possible meanings for this question, along with the question in the next verse, are (1) the word “for” refers back to [1 Corinthians 10:27](../10/27.md). Alternate translation: “I am not to ask questions of conscience, so why … conscience?” or (2) Paul is quoting what some Corinthians were thinking. Alternate translation: “As some of you might be thinking, ‘For why … conscience?’”
10:29	d4q1		rc://*/ta/man/translate/figs-rquestion	ἵνα τί & ἡ ἐλευθερία μου κρίνεται ὑπὸ ἄλλης συνειδήσεως?	1	The speaker wants the hearer to answer the question in his mind. Alternate translation: “You should know without me telling you that no one should be able to say I am doing wrong just because that person has ideas about right and wrong that are different from mine.” (See: [[rc://*/ta/man/translate/figs-rquestion]])
10:30	dv5f		rc://*/ta/man/translate/figs-rquestion	εἰ ἐγὼ χάριτι μετέχω, τί βλασφημοῦμαι ὑπὲρ οὗ ἐγὼ εὐχαριστῶ?	1	The speaker wants the hearer to answer the question in his mind. Alternate translation: “I partake of the meal with gratitude, so no one should insult me for that for which I gave thanks.” (See: [[rc://*/ta/man/translate/figs-rquestion]])
10:30	x2v5			εἰ ἐγὼ & μετέχω	1	If Paul is not quoting what some Corinthians might be thinking, the “I” represents those who eat meat with thankfulness. “If a person partakes” or “When a person eats”
10:30	n89t			χάριτι	1	“and thank God for it” or “and thank the person who gave it to me for it”
10:32	ag47			ἀπρόσκοποι καὶ Ἰουδαίοις γίνεσθε, καὶ Ἕλλησιν	1	“Do not displease Jews or Greeks” or “Do not make Jews or Greeks angry”
10:33	kj14			πάντα & ἀρέσκω	1	“make all people glad”
10:33	b4jv			μὴ ζητῶν τὸ ἐμαυτοῦ σύμφορον	1	“I do not do things I desire for myself”
10:33	hd2z			τῶν πολλῶν	1	as many people as possible
11:intro	abce				0	# 1 Corinthians 11 General Notes\n## Structure and formatting\n\nThis is the beginning of a new section of the letter (Chapters 11-14). Paul now talks about proper church services. In this chapter, he deals with two different problems: women in the church services (verses 1-16) and the Lord’s Supper (verses 17-34).\n\n## Special concepts in this chapter\n\n### Proper conduct in a church service\n\n### Disorderly women\nPaul’s instructions here are debated among scholars. There may have been women who were abusing their Christian freedom and causing disorder in the church by going against established cultural customs. The disorder that their actions created would have caused him to be concerned.\n\n### The Lord’s Supper\nThere were problems in how the Corinthians were handling the Lord’s Supper. They did not act in a unified manner. During the feast celebrated along with the Lord’s Supper, some of them ate their own food without sharing. Some of them got drunk while the poor people remained hungry. Paul taught that the believers dishonored Christ’s death if they participated in the Lord’s Supper while they were sinning or while they were in broken relationships with each other. (See: [[rc://*/tw/dict/bible/kt/sin]] and [[rc://*/tw/dict/bible/kt/reconcile]])\n\n## Important figures of speech in this chapter\n\n### Rhetorical questions\n\nPaul uses rhetorical questions to scold the people for their unwillingness to follow the rules for worship he has suggested. (See: [[rc://*/ta/man/translate/figs-rquestion]])\n\n### The head\n\nPaul uses “head” as a metonym for authority in verse 3 and also to refer to a person’s actual head in verse 4 and following. Since they are so close together, it is likely that Paul intentionally used “head” in this way. This would show that the ideas in these verses were connected. (See: [[rc://*/ta/man/translate/figs-metonymy]])
11:1	h5fg				0	After reminding them to follow him the way he follows Christ, Paul gives some specific instructs in how women and men are to live as believers.
11:2	qsk9			πάντα μου μέμνησθε	1	“you think of me at all times” or “you always try act as I would want you to act” The Corinthians had not forgotten who Paul was or what he had taught them.
11:3	k5um			θέλω δὲ	1	Possible meanings are (1) “Because of this, I want” or (2) “However, I want.”
11:3	hbt7			ἡ κεφαλὴ & ἐστιν	1	has authority over
11:3	en95			κεφαλὴ & γυναικὸς ὁ ἀνήρ	1	Possible meanings are (1) “men are to have authority over women” or (2) “the husband is to have authority over the wife”
11:4	uuv2			κατὰ κεφαλῆς ἔχων	1	“and does so after placing a cloth or veil over his head”
11:4	lit3			καταισχύνει τὴν κεφαλὴν αὐτοῦ	1	Possible meanings are (1) “brings disgrace on himself” or (2) “brings disgrace on Christ, who is his head.”
11:5	b7ku			γυνὴ προσευχομένη & καταισχύνει τὴν κεφαλὴν αὐτῆς	1	Possible meanings are (1) “woman who prays … brings disgrace on herself” or (2) “wife who prays … brings disgrace on her husband.”
11:5	k5yl			ἀκατακαλύπτῳ τῇ κεφαλῇ	1	That is, without the cloth that was worn on the top of the head and that covered the hair and shoulders.
11:5	e1pz			τῇ ἐξυρημένῃ	1	as if she had removed all the hair on her head with a razor
11:6	s4r5			εἰ & αἰσχρὸν γυναικὶ	1	It was a mark of disgrace or humiliation for a woman to have her hair shaved off or cut short.
11:6	i624			κατακαλύπτεται	1	place on her head the cloth that was worn on the top of the head and that covered the hair and shoulders
11:7	aa4r		rc://*/ta/man/translate/figs-activepassive	οὐκ ὀφείλει κατακαλύπτεσθαι τὴν κεφαλήν	1	This can be stated in active form. Alternate translation: Possible meanings are (1) “must not cover his head” or (2) “does not need to cover his head” (See: [[rc://*/ta/man/translate/figs-activepassive]])
11:7	t5jn			δόξα ἀνδρός	1	Just as man reflects God’s greatness, the woman reflects the man’s character.
11:8	s5ns		rc://*/ta/man/translate/figs-activepassive	οὐ γάρ ἐστιν ἀνὴρ ἐκ γυναικός, ἀλλὰ γυνὴ ἐξ ἀνδρός.	1	God made the woman by taking a bone from the man and making the woman from that bone. This can be stated in active form. Alternate translation: “God did not make the man from the woman. Instead, he made the woman from the man” (See: [[rc://*/ta/man/translate/figs-activepassive]])
11:9	w8jm			γὰρ οὐκ & διὰ τὸν ἄνδρα	1	These words and all of [1 Corinthians 11:8](../11/08.md) could be put in parentheses so that the reader can see that the word “this” in “this is why … the angels” clearly refers back to the words “the woman is the glory of the man” in [1 Corinthians 11:7](../11/07.md).
11:10	wh4c			ἐξουσίαν ἔχειν ἐπὶ τῆς κεφαλῆς	1	Possible meanings are (1) “to symbolize that she has man as her head” or (2) “to symbolize that she has the authority to pray or prophesy.”
11:11	pir4			πλὴν & ἐν Κυρίῳ	1	“While what I have just said is all true, the most important thing is this: in the Lord”
11:11	h9t4			ἐν Κυρίῳ	1	Possible meanings are (1) “among Christians, who belong to the Lord” or (2) “in the world as created by God.”
11:11	hqy4		rc://*/ta/man/translate/figs-doublenegatives	οὔτε γυνὴ χωρὶς ἀνδρὸς, οὔτε ἀνὴρ χωρὶς γυναικὸς ἐν Κυρίῳ	1	This can be stated positively. Alternate translation: “the woman depends on the man, and the man depends on the woman” (See: [[rc://*/ta/man/translate/figs-doublenegatives]])
11:12	i8qu			τὰ & πάντα ἐκ τοῦ Θεοῦ	1	“God created everything”
11:13	eex3			ἐν ὑμῖν αὐτοῖς κρίνατε	1	“Judge this issue according to the local customs and church practices you know”
11:13	hp13		rc://*/ta/man/translate/figs-activepassive	πρέπον ἐστὶν γυναῖκα ἀκατακάλυπτον, τῷ Θεῷ προσεύχεσθαι?	1	Paul expects the Corinthians to agree with him. This can be stated in active form. “To honor God, a woman should pray to God with a covering on her head.” (See: [[rc://*/ta/man/translate/figs-activepassive]] and [[rc://*/ta/man/translate/figs-rquestion]])
11:14	v5b5		rc://*/ta/man/translate/figs-rquestion	οὐδὲ ἡ φύσις αὐτὴ διδάσκει ὑμᾶς & αὐτῷ ἐστιν;	1	Paul expects the Corinthians to agree with him. Alternate translation: “Nature itself even teaches you … for him.” (See: [[rc://*/ta/man/translate/figs-rquestion]])
11:14	gyw9		rc://*/ta/man/translate/figs-personification	οὐδὲ ἡ φύσις αὐτὴ διδάσκει ὑμᾶς & αὐτῷ ἐστιν;	1	He is speaking of the way people in society normally act as if it were a person who teaches. Alternate translation: “You know just from looking at the way people normally act … for him.” (See: [[rc://*/ta/man/translate/figs-personification]])
11:15	s7ys		rc://*/ta/man/translate/figs-activepassive	ὅτι ἡ κόμη & δέδοται αὐτῇ	1	This can be stated in active form. Alternate translation: “For God created woman with hair” (See: [[rc://*/ta/man/translate/figs-activepassive]])
11:17	id4f				0	As Paul talks about communion, the Lord’s supper, he reminds them to have right attitudes as well as unity. He reminds them that if they fail in those things when taking communion, they will become sick and die, as has already happened to some of them.
11:17	vt5a			τοῦτο δὲ παραγγέλλων, οὐκ ἐπαινῶ, ὅτι	1	Another possible meaning is “as I give you these instructions, there is something for which I cannot praise you: when”
11:17	t2sm			τοῦτο & παραγγέλλων	1	“the instructions I am about to talk about”
11:17	ry4k			συνέρχεσθε	1	“gather together” or “meet”
11:17	du1a			οὐκ εἰς τὸ κρεῖσσον, ἀλλὰ εἰς τὸ ἧσσον	1	“you do not help each other; instead, you harm each other”
11:18	iu3q			ἐν ἐκκλησίᾳ	1	“as believers.” Paul is not talking about being inside a building.
11:18	l9vx			σχίσματα ἐν ὑμῖν ὑπάρχειν	1	“you divide yourselves into opposing groups”
11:19	s9sy		rc://*/ta/man/translate/figs-irony	δεῖ γὰρ καὶ αἱρέσεις ἐν ὑμῖν εἶναι	1	Possible meanings (1) The word “must” indicates that this situation is likely to happen. Alternate translation: “For there will probably be factions among you” or (2) Paul was using irony to shame them for having factions. Alternate translation: “For you seem to think that there must be factions among you” or “For you seem to think that you must divide yourselves” (See: [[rc://*/ta/man/translate/figs-irony]])
11:19	kcr7			αἱρέσεις	1	opposing groups of people
11:19	vfv4		rc://*/ta/man/translate/figs-irony	ἵνα καὶ οἱ δόκιμοι φανεροὶ γένωνται ἐν ὑμῖν	1	Possible meanings are (1) “so that people will know the most highly regarded believers among you” or (2) “so that people can display this approval to the others among you.” Paul may have been using irony, saying the opposite of what he wanted the Corinthians to understand, to shame them. (See: [[rc://*/ta/man/translate/figs-irony]])
11:19	j7db			δόκιμοι	1	Possible meanings are (1) “whom God approves” or (2) “whom you, the church, approve.”
11:20	x9h5			συνερχομένων	1	“gather together”
11:20	dse7			οὐκ ἔστιν Κυριακὸν δεῖπνον φαγεῖν	1	“you may believe you are eating the Lord’s Supper, but you do not treat it with respect”
11:22	zl1h			ἐσθίειν καὶ πίνειν	1	“in which to gather for a meal”
11:22	d2cm			καταφρονεῖτε	1	hate or treat with dishonor and disrespect
11:22	w476			καταισχύνετε	1	embarrass or cause to feel shame
11:22	nz88		rc://*/ta/man/translate/figs-rquestion	τί εἴπω ὑμῖν? ἐπαινέσω ὑμᾶς ἐν τούτῳ?	1	Paul is rebuking the Corinthians. Alternate translation: “I can say nothing good about this. I cannot praise you.” (See: [[rc://*/ta/man/translate/figs-rquestion]])
11:23	av31			ἐγὼ γὰρ παρέλαβον ἀπὸ τοῦ Κυρίου, ὃ καὶ παρέδωκα ὑμῖν, ὅτι ὁ Κύριος	1	“For it was from the Lord that I heard what I told you, and it was this: the Lord”
11:23	c197		rc://*/ta/man/translate/figs-activepassive	ἐν τῇ νυκτὶ ᾗ παρεδίδετο	1	This can be stated in active form. Alternate translation: “on the night that Judas Iscariot betrayed him” (See: [[rc://*/ta/man/translate/figs-activepassive]])
11:24	e19d			ἔκλασεν	1	“he pulled pieces from it”
11:24	f6hn			τοῦτό μού ἐστιν τὸ σῶμα	1	“The bread I am holding is my body”
11:25	gr2k			τὸ ποτήριον	1	It is best to translate this literally. The Corinthians knew which cup he took, so it is not simply “a cup” or “some cup” or “any cup.” Possible meanings are that it was (1) the cup of wine that one would expect him to use or (2) the third or fourth of the four cups of wine that the Jews drank at the Passover meal.
11:25	z54e			τοῦτο ποιεῖτε, ὁσάκις ἐὰν πίνητε	1	“Drink from this cup, and as often as you drink from it”
11:26	sj1l			τὸν θάνατον τοῦ Κυρίου καταγγέλλετε	1	teach about the crucifixion and resurrection
11:26	m89f		rc://*/ta/man/translate/figs-explicit	ἄχρι οὗ ἔλθῃ	1	Where Jesus comes to can be made explicit. Alternate translation: “until Jesus comes back to the earth” (See: [[rc://*/ta/man/translate/figs-explicit]])
11:27	as6y			ἂν ἐσθίῃ τὸν ἄρτον ἢ πίνῃ τὸ ποτήριον τοῦ Κυρίου	1	“eats the bread of the Lord or drinks the cup of the Lord”
11:28	nhx7		rc://*/ta/man/translate/figs-metaphor	δοκιμαζέτω	1	Paul speaks of a person looking at his relationship to God and how he has been living his life as if that person is looking over something he wants to buy. See how “test the quality” is translated in [1 Corinthians 3:13](../03/13.md). (See: [[rc://*/ta/man/translate/figs-metaphor]])
11:29	gqd2			μὴ διακρίνων τὸ σῶμα	1	Possible meanings are (1) “and does not recognize that the church is the body of the Lord” or (2) “and does not consider that he is handling the Lord’s body.”
11:30	kbi6			ἀσθενεῖς καὶ ἄρρωστοι	1	These words mean almost the same thing and can be combined, as in UST.
11:30	vx5t		rc://*/ta/man/translate/figs-euphemism	κοιμῶνται ἱκανοί	1	“Sleep” here is a euphemism for death. Alternate translation: “and some of you have died” (See: [[rc://*/ta/man/translate/figs-euphemism]]).
11:30	bh6j		rc://*/ta/man/translate/figs-explicit	ἱκανοί	1	If this would sound like Paul is talking to those who have died, you may need to make explicit that he is not. Alternate translation: “some of the members of your group” (See: [[rc://*/ta/man/translate/figs-explicit]])
11:31	j6ml		rc://*/ta/man/translate/figs-metaphor	διεκρίνομεν	1	Paul speaks of a person looking at his relationship to God and how he has been living his life as if that person is looking over something he wants to buy. See how this is translated in [1 Corinthians 11:28](../11/28.md). (See: [[rc://*/ta/man/translate/figs-metaphor]])
11:31	egl8		rc://*/ta/man/translate/figs-activepassive	οὐκ ἂν ἐκρινόμεθα	1	This can be stated in active form. Alternate translation: “God will not judge us” (See: [[rc://*/ta/man/translate/figs-activepassive]])
11:32	ruq5		rc://*/ta/man/translate/figs-activepassive	κρινόμενοι & ὑπὸ Κυρίου, παιδευόμεθα, ἵνα μὴ & κατακριθῶμεν	1	This can be stated in active form. Alternate translation: “the Lord judges us, he disciplines us, so that he will not condemn us” (See: [[rc://*/ta/man/translate/figs-activepassive]])
11:33	maa7			συνερχόμενοι εἰς τὸ φαγεῖν	1	gather to eat a meal together before celebrating the Lord’s Supper
11:33	nky5			ἀλλήλους ἐκδέχεσθε	1	“allow the others to arrive before beginning the meal”
11:34	v2uh			ἐν οἴκῳ ἐσθιέτω	1	“let him eat before attending this gathering”
11:34	x1l8		rc://*/ta/man/translate/figs-metonymy	μὴ εἰς κρίμα	1	“it will not be an occasion for God to discipline you” (See: [[rc://*/ta/man/translate/figs-metonymy]])
12:intro	abcf				0	# 1 Corinthians 12 General Notes\n## Structure and formatting\n\n### Gifts of the Holy Spirit\n\nThis chapter begins a new section. Chapters 12-14 discuss spiritual gifts within the church.\n\n## Special concepts in this chapter\n\n### The Church, the body of Christ\n\nThis is an important metaphor in Scripture. The Church has many different parts. Each part has different functions. They combine to make one church. All of the different parts are necessary. Each part is to be concerned for all the other parts, even those that seem less important. (See: [[rc://*/ta/man/translate/figs-metaphor]])\n\n## Other possible translation difficulties in this chapter\n\n### “No one can say, ‘Jesus is Lord,’ except by the Holy Spirit.”\nIn reading the Old Testament, the Jews would have substituted the word “Lord” for the word “Yahweh.” This sentence probably means that no one can say that Jesus is Yahweh, God in the flesh, without the Holy Spirit’s influence drawing them to accept this truth. If this statement is translated poorly, it can have unintended theological consequences.
12:1	da2e				0	Paul lets them know that God has given special gifts to believers. These gifts are to help the body of believers.
12:1	i3k7		rc://*/ta/man/translate/figs-doublenegatives	οὐ θέλω ὑμᾶς ἀγνοεῖν	1	This can be stated as a positive. Alternate translation: “I want you to know” (See: [[rc://*/ta/man/translate/figs-doublenegatives]])
12:2	hbt8		rc://*/ta/man/translate/figs-metaphor	ἦτε, πρὸς τὰ εἴδωλα τὰ ἄφωνα ὡς ἂν ἤγεσθε, ἀπαγόμενοι	1	Here “led astray” is a metaphor for being persuaded to do something wrong. Being led astray to idols represents being wrongly persuaded to worship idols. The phrases “were led astray” and “you were led by them” can be stated in active form. Alternate translation: “you were persuaded in some way to worship idols who cannot speak” or “you believed lies somehow and so you worshiped idols who cannot speak” (See: [[rc://*/ta/man/translate/figs-metaphor]] and [[rc://*/ta/man/translate/figs-activepassive]])
12:3	zg4j			οὐδεὶς ἐν Πνεύματι Θεοῦ λαλῶν, λέγει	1	Possible meanings are (1) “no Christian who has the Spirit of God in him can say” or (2) “no one who is prophesying by the power of the Spirit of God can say.”
12:3	jak6			ἀνάθεμα Ἰησοῦς	1	“God will punish Jesus” or “God will make Jesus suffer”
12:6	eth3			ὁ ἐνεργῶν τὰ πάντα ἐν πᾶσιν	1	“causes everyone to have them”
12:7	x7mv		rc://*/ta/man/translate/figs-activepassive	ἑκάστῳ & δίδοται	1	This can be stated in active form. God is the one who does the giving ([1 Corinthians 12:6](../12/06.md)). Alternate translation: “God gives to each one” (See: [[rc://*/ta/man/translate/figs-activepassive]])
12:8	c9ak		rc://*/ta/man/translate/figs-activepassive	ᾧ μὲν & διὰ τοῦ Πνεύματος δίδοται λόγος	1	This can be stated in active form. Alternate translation: “by means of the Spirit God gives to one person the word” (See: [[rc://*/ta/man/translate/figs-activepassive]])
12:8	us1k			λόγος	1	“the message”
12:8	gi53			διὰ τοῦ Πνεύματος	1	God gives the gifts through the work of the Spirit.
12:8	a872			σοφίας & γνώσεως	1	The difference between these two words is not as important here as the fact that God gives them both by the same Spirit.
12:8	p2pm		rc://*/ta/man/translate/figs-hendiadys	λόγος σοφίας	1	Paul is communicating one idea through two words. Alternate translation: “wise words” (See: [[rc://*/ta/man/translate/figs-hendiadys]])
12:8	a9pr		rc://*/ta/man/translate/figs-hendiadys	λόγος γνώσεως	1	Paul is communicating one idea through two words. Alternate translation: “words that show knowldge” (See: [[rc://*/ta/man/translate/figs-hendiadys]])
12:8	pe8s		rc://*/ta/man/translate/figs-activepassive	δίδοται	1	This can be stated in active form. See how this is translated in [1 Corinthians 12:8](../12/08.md). Alternate translation: “God gives” (See: [[rc://*/ta/man/translate/figs-activepassive]])
12:9	d7qg		rc://*/ta/man/translate/figs-ellipsis	ἄλλῳ & χαρίσματα ἰαμάτων ἐν τῷ ἑνὶ Πνεύματι	1	The words “are given” are understood from the previous phrase. Alternate translation: “to another gifts of healing by the one Spirit are given” (See: [[rc://*/ta/man/translate/figs-ellipsis]])
12:10	x572		rc://*/ta/man/translate/figs-ellipsis	ἄλλῳ προφητεία	1	The phrase “is given by the same Spirit” is understood from the previous phrases. Alternate translation: “to another prophecy is given by the same Spirit” (See: [[rc://*/ta/man/translate/figs-ellipsis]])
12:10	v7xy		rc://*/ta/man/translate/figs-ellipsis	ἑτέρῳ γένη γλωσσῶν	1	The phrase “are given by the same Spirit” is understood from the previous phrases. Alternate translation: “to another various kinds of tongues are given by the same Spirit” (See: [[rc://*/ta/man/translate/figs-ellipsis]])
12:10	skl8		rc://*/ta/man/translate/figs-metonymy	γένη γλωσσῶν	1	Here “tongues” represents languages. Alternate translation: “the ability to speak different languages” (See: [[rc://*/ta/man/translate/figs-metonymy]])
12:10	j8qk		rc://*/ta/man/translate/figs-ellipsis	ἄλλῳ & ἑρμηνία γλωσσῶν	1	The phrase “is given by the same Spirit” is understood from the previous phrases. Alternate translation: “to another the interpretation of tongues is given by the same Spirit” (See: [[rc://*/ta/man/translate/figs-ellipsis]])
12:10	c14y			ἑρμηνία γλωσσῶν	1	This is the ability to listen to what someone says in one language and use another language to tell people what that person is saying. Alternate translation: “the ability to interpret what is said in other languages”
12:11	z383			τὸ ἓν καὶ τὸ αὐτὸ Πνεῦμα	1	God gives the gifts through the work of the one and only Holy Spirit. See how this is translated in [1 Corinthians 12:8](../12/08.md).
12:12	j3xl				0	Paul continues to talk of the variety of gifts God gives believers, God gives different gifts to different believers, but Paul wants them to know that all believers are made into one body, which is called the body of Christ. For this reason believers should have unity.
12:13	g8uk		rc://*/ta/man/translate/figs-activepassive	γὰρ ἐν ἑνὶ Πνεύματι ἡμεῖς πάντες & ἐβαπτίσθημεν	1	Possible meanings are (1) the Holy Spirit is the one who baptizes us, “For one Spirit baptized us” or (2) that the Spirit, like the water of baptism, is the medium through which we are baptized into the body, “For in one Spirit we were all baptized” (See: [[rc://*/ta/man/translate/figs-activepassive]] and [[rc://*/ta/man/translate/figs-metaphor]])
12:13	r9hm		rc://*/ta/man/translate/figs-metonymy	εἴτε & δοῦλοι, εἴτε ἐλεύθεροι	1	“Bound” here is a metonym for “slaves.” Alternate translation: “whether slave-people or free-people” (See: [[rc://*/ta/man/translate/figs-metonymy]])
12:13	r5kw		rc://*/ta/man/translate/figs-activepassive	πάντες ἓν Πνεῦμα ἐποτίσθημεν	1	This can be stated in active form. Alternate translation: “God gave all of us the same Spirit, and we share the Spirit as people might share a drink” (See: [[rc://*/ta/man/translate/figs-activepassive]] and [[rc://*/ta/man/translate/figs-metaphor]])
12:17	rsl6		rc://*/ta/man/translate/figs-rquestion	ποῦ ἡ ἀκοή? & ποῦ ἡ ὄσφρησις?	1	This can be made a statement. Alternate translation: “you could not hear anything … you could not smell anything” (See: [[rc://*/ta/man/translate/figs-rquestion]])
12:19	zw6k			τὰ & ἓν μέλος	1	The word “member” is a general word for the parts of the body, like the head, arm, or knee. Alternate translation: “the same part of the body”
12:19	y4vg		rc://*/ta/man/translate/figs-rquestion	ποῦ τὸ σῶμα?	1	This can be made a statement. Alternate translation: “there would be no body” (See: [[rc://*/ta/man/translate/figs-rquestion]])
12:21	u9r9			χρείαν σου οὐκ ἔχω	1	“I do not need you”
12:23	rrs6			ἀτιμότερα	1	“less important”
12:23	id5z		rc://*/ta/man/translate/figs-euphemism	τὰ ἀσχήμονα ἡμῶν	1	This probably refers to the private parts of the body, which people keep covered. (See: [[rc://*/ta/man/translate/figs-euphemism]])
12:25	z4kk			μὴ ᾖ σχίσμα ἐν τῷ σώματι, ἀλλὰ	1	“the body may be unified, and”
12:26	da97		rc://*/ta/man/translate/figs-activepassive	δοξάζεται μέλος	1	This can be stated in active form. Alternate translation: “someone gives honor to one member” (See: [[rc://*/ta/man/translate/figs-activepassive]])
12:27	z2ct			ὑμεῖς δέ ἐστε	1	Here the word “now” is used to draw attention to the important point that follows.
12:28	ll3s			πρῶτον ἀποστόλους	1	Possible meanings are (1) “the first gift I will mention is apostles” or (2) “the most important gift is apostles.”
12:28	unh1			ἀντιλήμψεις	1	“those who provide help to other believers”
12:28	l6p1			κυβερνήσεις	1	“those who govern the church”
12:28	w726			κυβερνήσεις	1	an individual who can speak in one or more foreign languages without having studied that language
12:29	aq64		rc://*/ta/man/translate/figs-rquestion	μὴ πάντες ἀπόστολοι? μὴ πάντες προφῆται? μὴ πάντες διδάσκαλοι? μὴ πάντες δυνάμεις?	1	Paul is reminding his readers of what they already know. Alternate translation: “Only some of them are apostles. Only some of them are prophets. Only some of them are teachers. Only some of them do powerful deeds.” (See: [[rc://*/ta/man/translate/figs-rquestion]])
12:30	p919		rc://*/ta/man/translate/figs-rquestion	μὴ πάντες χαρίσματα ἔχουσιν ἰαμάτων?	1	This can be a statement. Alternate translation: “Not all of them have gifts of healing.” (See: [[rc://*/ta/man/translate/figs-rquestion]])
12:30	q8ht		rc://*/ta/man/translate/figs-rquestion	μὴ πάντες γλώσσαις λαλοῦσιν?	1	This can be a statement. Alternate translation: “Not all of them speak with tongues.” (See: [[rc://*/ta/man/translate/figs-rquestion]])
12:30	d3k8		rc://*/ta/man/translate/figs-rquestion	μὴ πάντες διερμηνεύουσιν?	1	This can be a statement. Alternate translation: “Not all of them interpret tongues.” (See: [[rc://*/ta/man/translate/figs-rquestion]])
12:30	ab9e			διερμηνεύουσιν	1	This means to tell what someone has said in a language to others who do not understand that language. See how this is translated in [1 Corinthians 2:13](../02/13.md).
12:31	vb1m			ζηλοῦτε & τὰ χαρίσματα τὰ μείζονα	1	Possible meanings are (1) “You must eagerly seek from God the gifts that best help the church.” or (2) “You are eagerly looking for gifts that you think are greater because you think they are more exciting to have.”
13:intro	abcg				0	# 1 Corinthians 13 General Notes\n## Structure and formatting\n\nPaul seems to interrupt his teaching about spiritual gifts. However, this chapter probably serves a larger function in his teaching.\n\n## Special concepts in this chapter\n\n### Love\n\nLove is the most important characteristic of the believer. This chapter fully describes love. Paul tells why love is more important than the gifts of the Spirit. (See: [[rc://*/tw/dict/bible/kt/love]])\n\n## Important figures of speech in this chapter\n\n### Metaphor\n\nPaul uses many different metaphors in this chapter. He uses these metaphors to instruct the Corinthians, especially on difficult topics. Readers often need spiritual discernment to understand these teachings. (See: [[rc://*/ta/man/translate/figs-metaphor]])
13:1	n8lm				0	Having just talked about the gifts that God gave to believers, Paul emphasizes what is more important.
13:1	cm2n		rc://*/ta/man/translate/figs-hyperbole	ταῖς γλώσσαις & τῶν ἀγγέλων	1	Possible meanings are (1) Paul is exaggerating for the sake of effect and does not believe that people speak the language that angels use or (2) Paul thinks that some who speak in tongues actually speak the language that angels use. (See: [[rc://*/ta/man/translate/figs-hyperbole]])
13:1	k2gk		rc://*/ta/man/translate/figs-metaphor	γέγονα χαλκὸς ἠχῶν ἢ κύμβαλον ἀλαλάζον	1	I have become like instruments that make loud, annoying sounds (See: [[rc://*/ta/man/translate/figs-metaphor]])
13:1	krt1		rc://*/ta/man/translate/translate-unknown	χαλκὸς	1	a large, thin, round metal plate that is hit with a padded stick to make a loud sound (See: [[rc://*/ta/man/translate/translate-unknown]])
13:1	qbx6		rc://*/ta/man/translate/translate-unknown	κύμβαλον ἀλαλάζον	1	two thin, round metal plates that are hit together to make a loud sound (See: [[rc://*/ta/man/translate/translate-unknown]])
13:3	ar2q		rc://*/ta/man/translate/figs-activepassive	παραδῶ τὸ σῶμά μου	1	The phrase “to be burned” can be made active. Alternate translation: “I allow those who persecute me to burn me to death” (See: [[rc://*/ta/man/translate/figs-activepassive]] and [[rc://*/ta/man/translate/figs-explicit]])
13:4	m671		rc://*/ta/man/translate/figs-personification	ἡ ἀγάπη μακροθυμεῖ & οὐ φυσιοῦται	1	Here Paul speaks about love as if it were a person. (See: [[rc://*/ta/man/translate/figs-personification]])
13:5	cp6x		rc://*/ta/man/translate/figs-personification		0	Paul continues speaking about love as if it were a person. (See: [[rc://*/ta/man/translate/figs-personification]])
13:5	xt3v		rc://*/ta/man/translate/figs-activepassive	οὐ παροξύνεται	1	This can be stated in active form. Alternate translation: “No one will be able to make it angry quickly” (See: [[rc://*/ta/man/translate/figs-activepassive]])
13:6	wl5y		rc://*/ta/man/translate/figs-personification		0	Paul continues speaking about love as if it were a person. (See: [[rc://*/ta/man/translate/figs-personification]])
13:6	tpz6		rc://*/ta/man/translate/figs-doublenegatives	οὐ χαίρει ἐπὶ τῇ ἀδικίᾳ, συνχαίρει δὲ τῇ ἀληθείᾳ	1	This can be stated in positive form. Alternate translation: “It rejoices only in righteousness and truth” (See: [[rc://*/ta/man/translate/figs-doublenegatives]])
13:7	vf6x		rc://*/ta/man/translate/figs-personification		0	Paul continues speaking about love as if it were a person. (See: [[rc://*/ta/man/translate/figs-personification]])
13:12	bn3h			βλέπομεν γὰρ ἄρτι δι’ ἐσόπτρου ἐν αἰνίγματι	1	Mirrors in Paul’s day were made of polished metal rather than glass and provided a dim, vague reflection.
13:12	w2eu			βλέπομεν & ἄρτι	1	Possible meanings are (1) “now we see Christ” or (2) “now we see God.”
13:12	xx1g		rc://*/ta/man/translate/figs-ellipsis	τότε δὲ πρόσωπον πρὸς πρόσωπον	1	“but then we will see Christ face to face” This means that we will be physically present with Christ. (See: [[rc://*/ta/man/translate/figs-ellipsis]] and [[rc://*/ta/man/translate/figs-synecdoche]])
13:12	qp7g		rc://*/ta/man/translate/figs-ellipsis	ἐπιγνώσομαι	1	The word “Christ” is understood. Alternate translation: “I will know Christ fully” (See: [[rc://*/ta/man/translate/figs-ellipsis]])
13:12	i28w		rc://*/ta/man/translate/figs-activepassive	καθὼς καὶ ἐπεγνώσθην	1	This can be stated as active. Alternate translation: “just as Christ has known me fully” (See: [[rc://*/ta/man/translate/figs-activepassive]])
13:13	nt1y		rc://*/ta/man/translate/figs-abstractnouns	πίστις, ἐλπίς, ἀγάπη	1	These abstract nouns can be expressed in phrases with verbs. Alternate translation: “we must trust the Lord, be confident that he will do what he has promised, and love him and others” (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
14:intro	abch				0	# 1 Corinthians 14 General Notes\n## Structure and formatting\n\nIn this chapter, Paul returns to discussing spiritual gifts.\n\nSome translations set what is quoted from the Old Testament farther to the right on the page than the rest of the text. The ULT does this with the words of verse 21.\n\n## Special concepts in this chapter\n\n### Tongues\n\nScholars disagree on the exact meaning of the gift of tongues. Paul describes the gift of tongues as a sign for unbelievers. It does not serve the whole church, unless someone interprets what is spoken. It is very important that the church uses this gift properly.\n\n### Prophecy\n\nScholars disagree on the exact meaning of prophecy as a spiritual gift. Paul says prophets can build up the entire church. He describes prophecy as a gift for believers. (See: [[rc://*/tw/dict/bible/kt/prophet]])
14:1	vl57				0	Paul wants them to know that though teaching is more important because it instructs people, it must be done with love.
14:1	x938		rc://*/ta/man/translate/figs-123person	διώκετε τὴν ἀγάπην	1	Paul speaks of love as if it were a person. “Follow after love” or “Work hard to love people” (See: [[rc://*/ta/man/translate/figs-123person]])
14:1	ki3l			μᾶλλον & ἵνα προφητεύητε	1	“and work especially hard to be able to prophesy”
14:3	r1nx		rc://*/ta/man/translate/figs-metaphor	οἰκοδομὴν	1	Building people up represents helping them become mature and strong in their faith. See how you translated “builds up” in [1 Corinthians 8:1](../08/01.md). Alternate translation: “to strengthen them” (See: [[rc://*/ta/man/translate/figs-metaphor]])
14:4	b2mg		rc://*/ta/man/translate/figs-metaphor	οἰκοδομεῖ	1	Building people up represents helping them become mature and strong in their faith. See how you translated “builds up” in [1 Corinthians 8:1](../08/01.md). Alternate translation: “strengthens people” (See: [[rc://*/ta/man/translate/figs-metaphor]])
14:5	z5my		rc://*/ta/man/translate/figs-synecdoche	μείζων δὲ ὁ προφητεύων	1	Paul is emphasizing that the gift of prophecy is greater than the gift of speaking in tongues. Alternate translation: “The one who prophesies has a greater gift” (See: [[rc://*/ta/man/translate/figs-synecdoche]])
14:5	g9k1			διερμηνεύῃ	1	This means to tell what someone has said in a language to others who do not understand that language. See how this is translated in [1 Corinthians 2:13](../02/13.md).
14:6	l71k		rc://*/ta/man/translate/figs-rquestion	τί ὑμᾶς ὠφελήσω	1	This can be a statement. Alternate translation: “I will not benefit you.” or “I will not have done anything that helps you.” (See: [[rc://*/ta/man/translate/figs-rquestion]])
14:7	t3rb			διαστολὴν τοῖς φθόγγοις μὴ δῷ	1	This refers to sounds of different pitch that make up the melody, not to the difference between a flute sound and a harp sound.
14:7	hq2u		rc://*/ta/man/translate/figs-rquestion	πῶς γνωσθήσεται τὸ αὐλούμενον	1	Paul wants the Corinthians to answer this themselves. Alternate translation: “no one will know what tune the flute or harp is playing.” (See: [[rc://*/ta/man/translate/figs-rquestion]])
14:8	z6jg		rc://*/ta/man/translate/figs-rquestion	τίς παρασκευάσεται εἰς πόλεμον?	1	Paul wants the Corinthians to answer this themselves. Alternate translation: “no one would know when it is time to prepare for battle.” (See: [[rc://*/ta/man/translate/figs-rquestion]])
14:10	im7a		rc://*/ta/man/translate/figs-doublenegatives	οὐδὲν ἄφωνον	1	This can be stated as a positive. Alternate translation: “they all have meaning” (See: [[rc://*/ta/man/translate/figs-doublenegatives]])
14:12	x4v6			πνευμάτων	1	“being able to do things that show that the Spirit controls you”
14:12	j1h7		rc://*/ta/man/translate/figs-metaphor	πρὸς τὴν οἰκοδομὴν τῆς ἐκκλησίας, ζητεῖτε ἵνα περισσεύητε	1	Paul speaks of the church as if it were a house that one could build and of the work of building the church as if it were something one could harvest. Alternate translation: “to succeed greatly in making God’s people more able to serve God” (See: [[rc://*/ta/man/translate/figs-metaphor]])
14:13	j87g			διερμηνεύῃ	1	This means to tell what someone has said in a language to others who do not understand that language. See how this is translated in [1 Corinthians 2:13](../02/13.md).
14:14	kjh6		rc://*/ta/man/translate/figs-metaphor	ὁ & νοῦς μου ἄκαρπός ἐστιν	1	The mind not understanding what is being prayed and, therefore, receiving no benefit from the prayer is spoken of as if the “mind is unfruitful.” Alternate translation: “I do not understand it in my mind” or “my mind does not benefit from the prayer, because I do not understand the words I am saying” (See: [[rc://*/ta/man/translate/figs-metaphor]])
14:15	vm6p		rc://*/ta/man/translate/figs-rquestion	τί & ἐστιν	1	Paul is introducing his conclusion. Alternate translation: “This is what I will do.” (See: [[rc://*/ta/man/translate/figs-rquestion]])
14:15	r11f			προσεύξομαι τῷ Πνεύματι & προσεύξομαι & τῷ νοΐ & ψαλῶ τῷ Πνεύματι & ψαλῶ & τῷ νοΐ	1	Prayers and songs must be in a language that the people present can understand.
14:15	fi2f			τῷ νοΐ	1	“with words that I understand”
14:16	niu5		rc://*/ta/man/translate/figs-you	εὐλογῇς & τῇ σῇ εὐχαριστίᾳ & λέγεις	1	Though “you” is singular here, Paul is addressing everyone who prays only in the spirit, but not with the mind. (See: [[rc://*/ta/man/translate/figs-you]])
14:16	r4w5		rc://*/ta/man/translate/figs-rquestion	πῶς ἐρεῖ, τὸ ἀμήν & οὐκ οἶδεν?	1	This can be a statement. Alternate translation: “the outsider will never be able to say ‘Amen’ … saying.” (See: [[rc://*/ta/man/translate/figs-rquestion]])
14:16	j3e3			τοῦ ἰδιώτου	1	Possible meanings are (1) “another person” or (2) “people who are new to your group.”
14:16	ev63		rc://*/ta/man/translate/figs-synecdoche	ἐρεῖ, τὸ ἀμήν	1	“be able to agree” (See: [[rc://*/ta/man/translate/figs-synecdoche]])
14:17	a7wr		rc://*/ta/man/translate/figs-you	σὺ μὲν & εὐχαριστεῖς	1	Paul is speaking to the Corinthians as if they were one person, so the word “you” here is singular. (See: [[rc://*/ta/man/translate/figs-you]])
14:17	w25k		rc://*/ta/man/translate/figs-metaphor	ὁ ἕτερος οὐκ οἰκοδομεῖται	1	Building people up represents helping them become mature and strong in their faith. This can be stated in active form. See how you translated “builds up” in [1 Corinthians 8:1](../08/01.md). Alternate translation: “the other person is not strengthened” or “what you say does not strengthen any outsider who might hear you” (See: [[rc://*/ta/man/translate/figs-metaphor]] and [[rc://*/ta/man/translate/figs-activepassive]])
14:19	cbw8		rc://*/ta/man/translate/translate-numbers	ἢ μυρίους λόγους ἐν γλώσσῃ	1	Paul was not counting words, but used exaggeration to emphasize that a few understandable words are far more valuable than even a great number of words in a language that people cannot understand. Alternate translation: “10,000 words” or “a great many words” (See: [[rc://*/ta/man/translate/translate-numbers]] and [[rc://*/ta/man/translate/figs-hyperbole]])
14:20	luu4				0	Paul tells them that speaking in different languages was told ahead of time by the prophet Isaiah many years before this speaking in other languages happened at the start of Christ’s church.
14:20	mh5t		rc://*/ta/man/translate/figs-metaphor	μὴ παιδία γίνεσθε ταῖς φρεσίν	1	Here “children” is a metaphor for being spiritually immature. Alternate translation: “do not think like children” (See: [[rc://*/ta/man/translate/figs-metaphor]])
14:21	jx6l		rc://*/ta/man/translate/figs-activepassive	ἐν τῷ νόμῳ γέγραπται	1	This can be stated in active form: Alternate translation: “The prophet wrote these words in the law:” (See: [[rc://*/ta/man/translate/figs-activepassive]])
14:21	l9xz		rc://*/ta/man/translate/figs-parallelism	ἐν ἑτερογλώσσοις καὶ ἐν χείλεσιν ἑτέρων	1	These two phrases mean basically the same thing and are used together for emphasis. (See: [[rc://*/ta/man/translate/figs-parallelism]])
14:22	bp4j				0	Paul gives specific instructions on an orderly way to use gifts in the church.
14:22	qj5f		rc://*/ta/man/translate/figs-doublenegatives	οὐ τοῖς πιστεύουσιν, ἀλλὰ τοῖς ἀπίστοις	1	This can be expressed positively and combined with the other positive statement. Alternate translation: “only for believers” (See: [[rc://*/ta/man/translate/figs-doublenegatives]] and [[rc://*/ta/man/translate/figs-parallelism]])
14:23	hj3d		rc://*/ta/man/translate/figs-rquestion	οὐκ ἐροῦσιν ὅτι μαίνεσθε?	1	This can be a statement. Alternate translation: “they would say that you are insane.” (See: [[rc://*/ta/man/translate/figs-rquestion]])
14:24	xxy5		rc://*/ta/man/translate/figs-parallelism	ἐλέγχεται ὑπὸ πάντων, ἀνακρίνεται ὑπὸ πάντων	1	Paul says basically the same thing twice for emphasis. Alternate translation: “he would realize that he is guilty of sin because he hears what you are saying” (See: [[rc://*/ta/man/translate/figs-parallelism]])
14:25	ma47		rc://*/ta/man/translate/figs-metonymy	τὰ κρυπτὰ τῆς καρδίας αὐτοῦ φανερὰ γίνεται	1	Here “heart” is a metonym for a person’s thoughts. This can be stated in active form. Alternate translation: “God would reveal to him the secrets of his heart” or “He would recognize his own private inner thoughts” (See: [[rc://*/ta/man/translate/figs-metonymy]] and [[rc://*/ta/man/translate/figs-activepassive]])
14:25	w31w		rc://*/ta/man/translate/figs-idiom	πεσὼν ἐπὶ πρόσωπον, προσκυνήσει τῷ Θεῷ	1	“Fall on his face” here is an idiom, meaning to bow down. Alternate translation: “He would bow down and worship God” (See: [[rc://*/ta/man/translate/figs-idiom]])
14:26	bv9k		rc://*/ta/man/translate/figs-rquestion	τί οὖν ἐστιν, ἀδελφοί?	1	Paul uses a question to introduce the next part of his message. Alternate translation: “Because everything I have just told you is true, this is what you need to do, my fellow believers.” (See: [[rc://*/ta/man/translate/figs-rquestion]])
14:26	xzz2			ἑρμηνίαν	1	This means a telling of what someone has said in a language to others who do not understand that language. See how “interpret” is translated in [1 Corinthians 2:13](../02/13.md).
14:27	wc1z			καὶ ἀνὰ μέρος	1	“and they should speak one after another” or “and they should speak one at a time”
14:27	zh9z		rc://*/ta/man/translate/figs-activepassive	διερμηνευέτω	1	This can be stated in active form. Alternate translation: “interpret what they said” (See: [[rc://*/ta/man/translate/figs-activepassive]])
14:27	ari2			διερμηνευέτω	1	This means to tell what someone has said in a language to others who do not understand that language. See how “interpret” is translated in [1 Corinthians 2:13](../02/13.md).
14:29	a9iz			προφῆται & δύο ἢ τρεῖς λαλείτωσαν	1	Possible meanings are (1) only two or three prophets speak at any one meeting or (2) only two or three prophets take turns speaking at any one time.
14:29	m5l8		rc://*/ta/man/translate/figs-activepassive	προφῆται δὲ δύο ἢ τρεῖς λαλείτωσαν	1	This can be stated in active form. Alternate translation: “to what they say” (See: [[rc://*/ta/man/translate/figs-activepassive]])
14:30	sl1q		rc://*/ta/man/translate/figs-activepassive	ἐὰν & ἄλλῳ ἀποκαλυφθῇ	1	This can be stated in active form. Alternate translation: “if God gives someone insight” (See: [[rc://*/ta/man/translate/figs-activepassive]] and [[rc://*/ta/man/translate/figs-explicit]])
14:31	xr69			καθ’ ἕνα & προφητεύειν	1	Only one person should prophesy at a time.
14:31	nrq1		rc://*/ta/man/translate/figs-activepassive	πάντες & παρακαλῶνται	1	This can be stated in active form. Alternate translation: “you may encourage all” (See: [[rc://*/ta/man/translate/figs-activepassive]])
14:33	my65			οὐ & ἐστιν ἀκαταστασίας ὁ Θεὸς	1	God does not create confusing situations by making people all speak at the same time.
14:34	gjv2			σιγάτωσαν	1	Possible meanings are (1) stop speaking, (2) stop speaking when someone is prophesying, or (3) be absolutely silent during the church service.
14:36	h8lp		rc://*/ta/man/translate/figs-rquestion	ἢ ἀφ’ ὑμῶν ὁ λόγος τοῦ Θεοῦ ἐξῆλθεν, ἢ εἰς ὑμᾶς μόνους κατήντησεν?	1	Paul emphasizes that the Corinthians are not the only ones who understand what God wants Christians to do. Alternate translation: “The word of God did not come from you in Corinth; you are not the only people who understand God’s will.” (See: [[rc://*/ta/man/translate/figs-rquestion]])
14:36	mj6b		rc://*/ta/man/translate/figs-metonymy	ὁ λόγος τοῦ Θεοῦ	1	“Word of God” here is a metonym for the message from God. Alternate translation: “God’s message” (See: [[rc://*/ta/man/translate/figs-metonymy]])
14:37	ab6u			ἐπιγινωσκέτω	1	A true prophet or truly spiritual person will accept Paul’s writings as coming from the Lord.
14:38	l68a		rc://*/ta/man/translate/figs-activepassive	ἀγνοείτω	1	This can be stated in active form. Alternate translation: “you should not recognize him” (See: [[rc://*/ta/man/translate/figs-activepassive]])
14:39	jvr7			τὸ λαλεῖν μὴ κωλύετε γλώσσαις	1	Paul makes it clear that speaking in tongues at a church gathering is permissible and acceptable.
14:40	d7ia			πάντα δὲ εὐσχημόνως καὶ κατὰ τάξιν γινέσθω	1	Paul is stressing that church gatherings should be held in an orderly manner. Alternate translation: “But do all things properly and in order” or “But do everything in an orderly, appropriate way”
15:intro	abci				0	# 1 Corinthians 15 General Notes\n## Structure and formatting\n\n### Resurrection\nThis chapter includes a very important teaching about the resurrection of Jesus. The Greek people did not believe that a person could live after they died. Paul defends the resurrection of Jesus. He teaches why it is important to all believers. (See: [[rc://*/tw/dict/bible/kt/resurrection]] and [[rc://*/tw/dict/bible/kt/believe]])\n\n## Special concepts in this chapter\n\n### Resurrection\nPaul presents the resurrection as the ultimate proof that Jesus is God. Christ is the first of many who God will raise to life. The resurrection is central to the gospel. Few doctrines are as important as this one. (See: [[rc://*/tw/dict/bible/kt/goodnews]] and [[rc://*/tw/dict/bible/other/raise]])\n\n## Important figures of speech in this chapter\n\nPaul uses many different figures of speech in this chapter. He uses them to express difficult theological teachings in a way that people can understand.
15:1	gc6n				0	Paul reminds them that it is the gospel that saves them and he tells them again what the gospel is. Then he gives them a short history lesson, which ends with what will yet happen.
15:1	la9v			γνωρίζω & ὑμῖ	1	“help you remember”
15:1	xv53		rc://*/ta/man/translate/figs-metaphor	ἐν ᾧ & ἑστήκατε	1	Paul is speaking of the Corinthians as if they were a house and the gospel as if it were the foundation on which the house was standing. (See: [[rc://*/ta/man/translate/figs-metaphor]])
15:2	xh29		rc://*/ta/man/translate/figs-activepassive	σῴζεσθε	1	This can be stated in active form. “God will save you” (See: [[rc://*/ta/man/translate/figs-activepassive]])
15:2	le2k			τίνι λόγῳ εὐηγγελισάμην ὑμῖν	1	“the message I preached to you”
15:3	sp4p			ἐν πρώτοις	1	Possible meanings are (1) as the most important of many things or (2) as the first in time .
15:3	azw6			ὑπὲρ τῶν ἁμαρτιῶν ἡμῶν	1	“to pay for our sins” or “so that God could forgive our sins”
15:3	inj2			κατὰ τὰς Γραφάς	1	Paul is referring to the writings of the Old Testament.
15:4	wa7m		rc://*/ta/man/translate/figs-activepassive	ἐτάφη	1	This can be stated in active form. Alternate translation: “they buried him” (See: [[rc://*/ta/man/translate/figs-activepassive]])
15:4	n7c7		rc://*/ta/man/translate/figs-activepassive	ἐγήγερται	1	This can be stated in active form. Alternate translation: “God raised him” (See: [[rc://*/ta/man/translate/figs-activepassive]])
15:4	d6ew			ἐγήγερται	1	“was caused to live again”
15:5	rhd3				0	If you need for verse 5 to be a complete sentence, end [1 Corinthians 15:4](../15/04.md) with a comma so that verse 5 completes the sentence begun in [1 Corinthians 15:3](../15/03.md).
15:5	q3nb			ὤφθη	1	“showed himself to”
15:6	l7vc		rc://*/ta/man/translate/translate-numbers	πεντακοσίοις	1	500 (See: [[rc://*/ta/man/translate/translate-numbers]])
15:6	q8bl		rc://*/ta/man/translate/figs-euphemism	τινὲς & ἐκοιμήθησαν	1	“Sleep” here is a common euphemism for death. Alternate translation: “some have died” (See: [[rc://*/ta/man/translate/figs-euphemism]])
15:8	n9c6			ἔσχατον & πάντων	1	“Finally, after he had appeared to the others”
15:8	vg7t		rc://*/ta/man/translate/figs-idiom	τῷ ἐκτρώματι	1	This is an idiom by which Paul may mean that he became a Christian much later than the other apostles. Or perhaps he means that, unlike the other apostles, he did not witness Jesus’ three-year-long ministry. Alternate translation: “someone who missed the experiences of the others” (See: [[rc://*/ta/man/translate/figs-idiom]])
15:10	xiq6			χάριτι & Θεοῦ, εἰμι ὅ εἰμι	1	God’s grace or kindness has made Paul as he is now.
15:10	n45h		rc://*/ta/man/translate/figs-litotes	ἡ χάρις αὐτοῦ ἡ εἰς ἐμὲ, οὐ κενὴ ἐγενήθη	1	Paul is emphasizing through litotes that God worked through Paul. Alternate translation: “because he was kind to me, I was able to do much good work” (See: [[rc://*/ta/man/translate/figs-litotes]])
15:10	xh95		rc://*/ta/man/translate/figs-metaphor	ἡ χάρις τοῦ Θεοῦ σὺν ἐμοί	1	Paul speaks of the work he was able to do because God was kind to him as if that grace were actually doing the work. Alternate translation: Possible meanings are (1) this is literally true, and God actually did the work and kindly used Paul as a tool or (2) Paul is using a metaphor and saying that God was kind to let Paul do the work and to make Paul’s work have good results. (See: [[rc://*/ta/man/translate/figs-metaphor]])
15:12	ub2p		rc://*/ta/man/translate/figs-rquestion	πῶς λέγουσιν ἐν ὑμῖν τινες, ὅτι ἀνάστασις νεκρῶν οὐκ ἔστιν?	1	Paul is using this question to begin a new topic. Alternate translation: “you should not be saying that there is no resurrection of the dead!” (See: [[rc://*/ta/man/translate/figs-rquestion]])
15:12	jbi8			ἐγήγερται	1	made alive again
15:13	cn2m		rc://*/ta/man/translate/figs-hypo	εἰ & ἀνάστασις νεκρῶν οὐκ ἔστιν, οὐδὲ Χριστὸς ἐγήγερται	1	Paul is using a hypothetical case to argue that there is a resurrection of the dead. He knows that Christ has been raised and so infers that there is a resurrection. To say that there is no resurrection is to say that Christ has not been raised, but this is false because Paul has seen the resurrected Christ ([1 Corinthians 15:8](../15/08.md)). (See: [[rc://*/ta/man/translate/figs-hypo]])
15:13	mi12		rc://*/ta/man/translate/figs-activepassive	οὐδὲ Χριστὸς ἐγήγερται	1	This can be translated in active form. Alternate translation: “God has not even raised Christ” (See: [[rc://*/ta/man/translate/figs-activepassive]])
15:15	gi99				0	Paul wants them assured that Christ rose from the dead.
15:15	ctn5			εὑρισκόμεθα & ψευδομάρτυρες τοῦ Θεοῦ	1	Paul is arguing that if Christ did not rise from the dead, then they are bearing false witness or lying about Christ’s coming alive again.
15:15	aq5s		rc://*/ta/man/translate/figs-activepassive	εὑρισκόμεθα	1	This can be stated in active form. Alternate translation: “everyone will realize that we are” (See: [[rc://*/ta/man/translate/figs-activepassive]])
15:17	v6vz			ματαία ἡ πίστις ὑμῶν, ἔτι ἐστὲ ἐν ταῖς ἁμαρτίαις ὑμῶν	1	Their faith is based on Christ having risen from the dead, so if that did not happen, their faith will do them no good.
15:19	d9nq			πάντων ἀνθρώπων	1	“of everyone, including believers and non-believers”
15:19	ts7u			ἐλεεινότεροι πάντων ἀνθρώπων ἐσμέν	1	“people should feel sorry for us more than they do for anyone else”
15:20	cxp9			νυνὶ & Χριστὸς	1	“as it is, Christ” or “this is the truth: Christ”
15:20	zw31		rc://*/ta/man/translate/figs-metaphor	ἀπαρχὴ	1	Here “firstfruits” is a metaphor, comparing Christ to the first of the harvest, which would be followed by the rest of the harvest. Christ was the first to be raised from the dead. Alternate translation: “who is like the first part of the harvest” (See: [[rc://*/ta/man/translate/figs-metaphor]])
15:20	n6cl		rc://*/ta/man/translate/figs-activepassive	Χριστὸς ἐγήγερται ἐκ νεκρῶν, ἀπαρχὴ τῶν κεκοιμημένων	1	“Raised” here is an idiom for “caused to live again.” This can be stated in active form. Alternate translation: “God has raised Christ, who is the firstfruits of those who died” (See: [[rc://*/ta/man/translate/figs-activepassive]] and [[rc://*/ta/man/translate/figs-idiom]])
15:21	uca8		rc://*/ta/man/translate/figs-abstractnouns	δι’ ἀνθρώπου θάνατος	1	The abstract noun “death” can be expressed with the verb “die.” Alternate translation. “people die because of what one man did” (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
15:21	gf8p		rc://*/ta/man/translate/figs-abstractnouns	καὶ δι’ ἀνθρώπου ἀνάστασις νεκρῶν	1	The abstract noun “resurrection” can be expressed with the verb “raise.” Alternate translation: “people are raised from the dead because of another man” or “people will become alive again because of what one man did” (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
15:23	p4g9		rc://*/ta/man/translate/figs-metaphor	ἀπαρχὴ	1	Here “firstfruits” is a metaphor, comparing Christ to the first of the harvest, which would be followed by the rest of the harvest. Christ was the first to be raised from the dead. Alternate translation: “who is like the first part of the harvest” (See: [[rc://*/ta/man/translate/figs-metaphor]])
15:24	u298				0	Here the words “he” and “his” refer to Christ.
15:24	uwh3			καταργήσῃ πᾶσαν ἀρχὴν, καὶ πᾶσαν ἐξουσίαν, καὶ δύναμιν	1	“he will stop those people who rule, who have authority, and who have power from doing what they are doing”
15:25	t8mk		rc://*/ta/man/translate/figs-idiom	ἄχρι οὗ θῇ πάντας τοὺς ἐχθροὺς ὑπὸ τοὺς πόδας αὐτοῦ	1	Kings who won wars would put their feet on the necks of those whom they had defeated. Alternate translation: “until God has completely destroyed all of Christ’s enemies” (See: [[rc://*/ta/man/translate/figs-idiom]])
15:26	x49h		rc://*/ta/man/translate/figs-activepassive	ἔσχατος ἐχθρὸς καταργεῖται ὁ θάνατος	1	Paul speaks of death here as if it were a person whom God will kill. Alternate translation: “The final enemy that God will destroy is death itself” (See: [[rc://*/ta/man/translate/figs-activepassive]] and [[rc://*/ta/man/translate/figs-personification]])
15:27	df59		rc://*/ta/man/translate/figs-idiom	πάντα & ὑπέταξεν ὑπὸ τοὺς πόδας αὐτοῦ	1	Kings who won wars would put their feet on the necks of those whom they had defeated. See how “put … under his feet” is translated in [1 Corinthians 15:25](../15/25.md). Alternate translation: “God has completely destroyed all of Christ’s enemies” (See: [[rc://*/ta/man/translate/figs-idiom]])
15:28	xm8u		rc://*/ta/man/translate/figs-activepassive	ὑποταγῇ αὐτῷ τὰ πάντα	1	This can stated as active. Alternate translation: “God has made all things subject to Christ” (See: [[rc://*/ta/man/translate/figs-activepassive]])
15:28	a1cd		rc://*/ta/man/translate/figs-activepassive	αὐτὸς ὁ Υἱὸς, ὑποταγήσεται	1	This can stated as active. Alternate translation: “the Son himself will become subject” (See: [[rc://*/ta/man/translate/figs-activepassive]])
15:28	ksj4			αὐτὸς ὁ Υἱὸς	1	In the previous verses he was referred to as “Christ.” Alternate translation: “Christ, that is, the Son himself”
15:28	im2j		rc://*/ta/man/translate/guidelines-sonofgodprinciples	ὁ Υἱὸς	1	This is an important title that describes the relationship between Jesus and God. (See: [[rc://*/ta/man/translate/guidelines-sonofgodprinciples]])
15:29	a4d4		rc://*/ta/man/translate/figs-rquestion	ἐπεὶ τί ποιήσουσιν, οἱ βαπτιζόμενοι ὑπὲρ τῶν νεκρῶν?	1	Paul uses this question to teach the Corinthians. It can be stated in active form. Alternate translation: “Otherwise it would be useless for Christians to receive baptism for the dead.” (See: [[rc://*/ta/man/translate/figs-rquestion]] and [[rc://*/ta/man/translate/figs-activepassive]])
15:29	lw86		rc://*/ta/man/translate/figs-hypo	εἰ ὅλως νεκροὶ οὐκ ἐγείρονται, τί καὶ βαπτίζονται ὑπὲρ αὐτῶν?	1	Paul uses a hypothetical situation to argue that the dead are raised. To say that the dead are not raised is to say that people should not be baptized for the dead. But some people, probably some members of the church in Corinth, are baptized for the dead, so he infers those people are baptized for the dead because they believe that the dead are raised. (See: [[rc://*/ta/man/translate/figs-hypo]])
15:29	jdc9		rc://*/ta/man/translate/figs-activepassive	νεκροὶ οὐκ ἐγείρονται	1	This can be translated in active form. Alternate translation: “God does not raise the dead” (See: [[rc://*/ta/man/translate/figs-activepassive]])
15:29	t3yc			οὐκ ἐγείρονται	1	“are not caused to live again”
15:29	s7kx		rc://*/ta/man/translate/figs-rquestion	τί καὶ βαπτίζονται ὑπὲρ αὐτῶν	1	Paul uses this question to teach the Corinthians. It can be stated in active form. Alternate translation: “there would be no reason for them to have people baptize them on behalf of dead people.” (See: [[rc://*/ta/man/translate/figs-rquestion]] and [[rc://*/ta/man/translate/figs-activepassive]])
15:30	h4ra		rc://*/ta/man/translate/figs-rquestion	τί καὶ ἡμεῖς κινδυνεύομεν πᾶσαν ὥραν	1	Paul uses this question to teach the Corinthians. The reason he and others were in danger is that some people were angry that they taught that Jesus will raise people from death. Alternate translation: “If people will not rise from the dead, we gain nothing by being in danger every hour for teaching that people will rise.” (See: [[rc://*/ta/man/translate/figs-rquestion]] and [[rc://*/ta/man/translate/figs-explicit]])
15:31	i7d7		rc://*/ta/man/translate/figs-hyperbole	καθ’ ἡμέραν ἀποθνῄσκω	1	This exaggeration means he was in danger of dying. He knew that some people wanted to kill him because they did not like what he was teaching. Alternate translation: “Every day I am in danger of dying” or “Every day I risk my life!” (See: [[rc://*/ta/man/translate/figs-hyperbole]])
15:31	d51t			νὴ τὴν ὑμετέραν καύχησιν	1	Paul uses this statement as evidence that he faces death every day. Alternate translation: “You can know that this is true, because you know about my boasting in you” or “You can know that this is true, because you know about how much I boast in you”
15:31	znl3		rc://*/ta/man/translate/figs-explicit	τὴν ὑμετέραν καύχησιν, ἀδελφοί, ἣν ἔχω ἐν Χριστῷ Ἰησοῦ, τῷ Κυρίῳ ἡμῶν	1	Paul boasted in them because of what Christ Jesus had done for them. Alternate translation: “my boasting in you, which I do because of what Christ Jesus our Lord has done for you” (See: [[rc://*/ta/man/translate/figs-explicit]])
15:31	p3ym			τὴν ὑμετέραν καύχησιν	1	“the way I tell other people how good you are”
15:32	q6mb		rc://*/ta/man/translate/figs-rquestion	εἰ & ἐθηριομάχησα ἐν Ἐφέσῳ & τί μοι τὸ ὄφελος & οὐκ ἐγείρονται	1	Paul wants the Corinthians to understand without him having to tell them. This can be a statement. Alternate translation: “I gained nothing … by fighting with beasts at Ephesus … not raised.” (See: [[rc://*/ta/man/translate/figs-rquestion]])
15:32	lm3v		rc://*/ta/man/translate/figs-metaphor	ἐθηριομάχησα ἐν Ἐφέσῳ	1	Paul is referring to something that he actually did. Possible meanings are (1) Paul was speaking figuratively about his arguments with learned pagans or other conflicts with people who wanted to kill him or (2) he was actually put into the arena to fight against dangerous animals. (See: [[rc://*/ta/man/translate/figs-metaphor]])
15:32	c36a			φάγωμεν καὶ πίωμεν, αὔριον γὰρ ἀποθνῄσκομεν	1	Paul concludes that if there is no further life after death, it is better for us to enjoy this life as we can, for tomorrow our life will end without any further hope.
15:33	q7uc			φθείρουσιν ἤθη χρηστὰ ὁμιλίαι κακαί	1	If you live with bad people, you will act like them. Paul is quoting a common saying.
15:34	gr3v			ἐκνήψατε	1	“You must think seriously about this”
15:35	w4hk				0	Paul gives some specifics about how the resurrection of the believers’ bodies will take place. He gives a picture of natural and spiritual bodies and compares the first man Adam with the last Adam, Christ.
15:35	hw4a		rc://*/ta/man/translate/figs-rquestion	ἀλλ’ ἐρεῖ τις, πῶς ἐγείρονται οἱ νεκροί? ποίῳ δὲ σώματι ἔρχονται?	1	Possible meanings are (1) The person is asking sincerely or (2) the person is using the question to mock the idea of a resurrection. Alternate translation: “But some will say that they cannot imagine how God will raise the dead, and what kind of body God would give them in the resurrection.” (See: [[rc://*/ta/man/translate/figs-rquestion]])
15:35	ty4t			ἐρεῖ τις	1	“someone will ask”
15:35	e5lv			ποίῳ & σώματι ἔρχονται	1	That is, will it be a physical body or a spiritual body? What shape will the body have? What will the body be made of? Translate using the most general question that someone who wants to know the answers to these questions would ask.
15:36	ha84		rc://*/ta/man/translate/figs-you	ἄφρων! σὺ ὃ σπείρεις	1	Paul is speaking to the Corinthians as if they were one person, so both instances of “you” here are singular. (See: [[rc://*/ta/man/translate/figs-you]])
15:36	jnf9			ἄφρων! σὺ	1	“You do not know about this at all”
15:36	q2zd		rc://*/ta/man/translate/figs-metaphor	ὃ σπείρεις, οὐ ζῳοποιεῖται, ἐὰν μὴ ἀποθάνῃ	1	A seed will not grow unless it is first buried underground. In the same way, a person has to die before God can resurrect him. (See: [[rc://*/ta/man/translate/figs-metaphor]])
15:37	pw6v		rc://*/ta/man/translate/figs-metaphor	ὃ σπείρεις, οὐ τὸ σῶμα τὸ γενησόμενον	1	Paul uses the metaphor of the seed again to say that God will resurrect the dead body of the believer, but that body will not appear as it was. (See: [[rc://*/ta/man/translate/figs-metaphor]])
15:37	h6zi		rc://*/ta/man/translate/figs-you	ὃ σπείρεις	1	Paul is speaking to the Corinthians as if they were one person, so the word “you” here is singular. (See: [[rc://*/ta/man/translate/figs-you]])
15:38	dmx1			ὁ & Θεὸς δίδωσιν αὐτῷ σῶμα, καθὼς ἠθέλησεν	1	“God will decide what kind of body it will have”
15:39	qi8y			σὰρξ	1	In the context of animals, “flesh” may be translated as “body,” “skin,” or “meat.”
15:40	d9k2			σώματα ἐπουράνια	1	Possible meanings are (1) the sun, moon, stars, and other visible lights in the sky or (2) heavenly beings, such as angels and other supernatural beings.
15:40	k9pg			σώματα ἐπίγεια	1	This refers to humans.
15:40	qg3p			ἑτέρα μὲν ἡ τῶν ἐπουρανίων δόξα, ἑτέρα δὲ ἡ τῶν ἐπιγείων	1	“the glory that heavenly bodies have is different from the glory of human bodies”
15:40	j1kb			δόξα	1	Here “glory” refers to the relative brightness to the human eye of objects in the sky.
15:42	s12t		rc://*/ta/man/translate/figs-idiom	σπείρεται & ἐγείρεται	1	The writer speaks of a person’s body being buried as if it were a seed that is planted in the ground. And he speaks of a person’s body being raised from the dead as if it were a plant growing from the seed. The passive verbs can be stated in active form. Alternate translation: “What goes into the ground … what comes out of the ground” or “What people bury … what God raises” (See: [[rc://*/ta/man/translate/figs-idiom]] and [[rc://*/ta/man/translate/figs-metaphor]] and [[rc://*/ta/man/translate/figs-activepassive]])
15:42	ay76			ἐγείρεται	1	“is caused to live again”
15:42	rw3k			ἐν φθορᾷ & ἐν ἀφθαρσίᾳ	1	“can rot … cannot rot”
15:43	h4u5		rc://*/ta/man/translate/figs-idiom	σπείρεται & ἐγείρεται	1	The writer speaks of a person’s body being buried as if it were a seed that is planted in the ground. And he speaks of a person’s body being raised from the dead as if it were a plant growing from the seed. The passive verbs can be stated in active form. Alternate translation: “It goes into the ground … it comes out of the ground” or “People bury it … God raises it” (See: [[rc://*/ta/man/translate/figs-idiom]] and [[rc://*/ta/man/translate/figs-metaphor]] and [[rc://*/ta/man/translate/figs-activepassive]])
15:44	u856		rc://*/ta/man/translate/figs-idiom	σπείρεται & ἐγείρεται	1	The writer speaks of a person’s body being buried as if it were a seed that is planted in the ground. And he speaks of a person’s body being raised from the dead as if it were a plant growing from the seed. The passive verbs can be stated in active form. Alternate translation: “It goes into the ground … it comes out of the ground” or “People bury it … God raises it” (See: [[rc://*/ta/man/translate/figs-idiom]] and [[rc://*/ta/man/translate/figs-metaphor]] and [[rc://*/ta/man/translate/figs-activepassive]])
15:46	fc51			ἀλλ’ οὐ πρῶτον τὸ πνευματικὸν, ἀλλὰ τὸ ψυχικόν, ἔπειτα τὸ πνευματικόν	1	“The natural being came first. The spiritual being is from God and came later.”
15:46	nd64			ψυχικόν	1	created by earthly processes, not yet connected to God
15:47	m2pj		rc://*/ta/man/translate/figs-activepassive	ὁ πρῶτος ἄνθρωπος ἐκ γῆς, χοϊκός	1	God made the first man, Adam, from the dust of the earth. (See: [[rc://*/ta/man/translate/figs-activepassive]])
15:47	zmx6			χοϊκός	1	dirt
15:48	r9be			ὁ ἐπουράνιος	1	Jesus Christ
15:48	s9pn			οἱ & ἐπουράνιοι	1	“those who belong to God”
15:49	mq8z			ἐφορέσαμεν τὴν εἰκόνα & φορέσωμεν καὶ τὴν εἰκόνα	1	“have been just like … will also be just like”
15:50	jub2				0	Paul wants them to realize that some believers will not die physically but will still get a resurrected body through Christ’s victory.
15:50	mwy3		rc://*/ta/man/translate/figs-parallelism	σὰρξ καὶ αἷμα Βασιλείαν Θεοῦ κληρονομῆσαι οὐ δύναται, οὐδὲ ἡ φθορὰ, τὴν ἀφθαρσίαν κληρονομεῖ	1	Possible meanings are (1) the two sentences mean the same thing. Alternate translation: “human beings who will surely die cannot inherit the permanent kingdom of God” or (2) the second sentence finishes the thought begun by the first. Alternate translation: “weak human beings cannot inherit the kingdom of God. Neither do those who will certainly die inherit a kingdom that will last forever” (See: [[rc://*/ta/man/translate/figs-parallelism]])
15:50	nz7s		rc://*/ta/man/translate/figs-metaphor	σὰρξ καὶ αἷμα	1	Those who inhabit a body that is doomed to die. (See: [[rc://*/ta/man/translate/figs-metaphor]] and [[rc://*/ta/man/translate/figs-metonymy]])
15:50	e4gd		rc://*/ta/man/translate/figs-metaphor	κληρονομῆσαι	1	Receiving what God has promised believers is spoken of as if it were inheriting property and wealth from a family member. (See: [[rc://*/ta/man/translate/figs-metaphor]])
15:50	b9hc			ἡ φθορὰ, τὴν ἀφθαρσίαν	1	“can rot … cannot rot.” See how these words are translated in [1 Corinthians 15:42](../15/42.md).
15:51	k5dw		rc://*/ta/man/translate/figs-activepassive	πάντες & ἀλλαγησόμεθα	1	This can be stated as active. Alternate translation: “God will change us all” (See: [[rc://*/ta/man/translate/figs-activepassive]])
15:52	p8f8		rc://*/ta/man/translate/figs-activepassive	ἀλλαγησόμεθα	1	This can be stated in active form. Alternate translation: “God will change us” (See: [[rc://*/ta/man/translate/figs-activepassive]])
15:52	r4ix			ἐν ῥιπῇ ὀφθαλμοῦ	1	It will happen as fast as it takes for a person to blink his or her eye.
15:52	h668			ἐν τῇ ἐσχάτῃ σάλπιγγι	1	“when the last trumpet sounds”
15:52	l66q		rc://*/ta/man/translate/figs-activepassive	οἱ νεκροὶ ἐγερθήσονται	1	This can be translated in active form. Alternate translation: “God will raise the dead” (See: [[rc://*/ta/man/translate/figs-activepassive]])
15:52	ymk9			ἐγερθήσονται	1	“caused to live again”
15:52	bmx2			ἄφθαρτοι	1	“in a form that cannot rot.” See how a similar phrase is translated in [1 Corinthians 15:42](../15/42.md).
15:53	nua2			τὸ φθαρτὸν τοῦτο & ἀφθαρσίαν	1	“this body that can rot … cannot rot.” See how similar phrases are translated in [1 Corinthians 15:42](../15/42.md).
15:53	iyd2		rc://*/ta/man/translate/figs-metaphor	δεῖ & ἐνδύσασθαι	1	Paul is speaking of God making our bodies so they will never die again as if God were putting new clothes on us. (See: [[rc://*/ta/man/translate/figs-metaphor]])
15:54	qq5m		rc://*/ta/man/translate/figs-personification	ὅταν & τὸ φθαρτὸν τοῦτο ἐνδύσηται ἀφθαρσίαν	1	Here the body is spoken of as if it were a person, and becoming imperishable is spoken of as if being imperishable was clothing that a body would wear. Alternate translation: “when this perishable body has become imperishable” or “when this body that can rot can no longer rot” (See: [[rc://*/ta/man/translate/figs-personification]] and [[rc://*/ta/man/translate/figs-metaphor]])
15:54	j9zs		rc://*/ta/man/translate/figs-personification	τὸ θνητὸν τοῦτο ἐνδύσηται ἀθανασίαν	1	Here the body is spoken of as if it were a person, and becoming immortal is spoken of as if being immortal was clothing that a body would wear. Alternate translation: “when this mortal body has become immortal” or “when this body that can die can no longer die” (See: [[rc://*/ta/man/translate/figs-personification]] and [[rc://*/ta/man/translate/figs-metaphor]])
15:55	c9zw		rc://*/ta/man/translate/figs-apostrophe	ποῦ σου, θάνατε, τὸ νῖκος? ποῦ σου, θάνατε, τὸ κέντρον?	1	Paul speaks as if death were a person, and he uses this question to mock the power of death, which Christ has defeated. Alternate translation: “Death has no victory. Death has no sting.” (See: [[rc://*/ta/man/translate/figs-apostrophe]] and [[rc://*/ta/man/translate/figs-rquestion]])
15:55	gg3d		rc://*/ta/man/translate/figs-you	σου & σου	1	These are singular. (See: [[rc://*/ta/man/translate/figs-you]])
15:56	iyd3			τὸ & κέντρον τοῦ θανάτου ἡ ἁμαρτία	1	It is through sin that we are destined to face death, that is to die.
15:56	pf4e			ἡ & δύναμις τῆς ἁμαρτίας ὁ νόμος	1	God’s law that was passed down by Moses defines sin and shows us how we sin before God.
15:57	ztj6			τῷ διδόντι ἡμῖν τὸ νῖκος	1	“has defeated death for us”
15:58	k4c4				0	Paul wants believers, while they work for the Lord, to remember the changed, resurrected bodies that God is going to give them.
15:58	j1pl		rc://*/ta/man/translate/figs-metaphor	ἑδραῖοι γίνεσθε, ἀμετακίνητοι	1	Paul speaks of someone who lets nothing stop him from carrying out his decisions as if he could not be physically moved. Alternate translation: “be determined” (See: [[rc://*/ta/man/translate/figs-metaphor]])
15:58	zn8f		rc://*/ta/man/translate/figs-metaphor	περισσεύοντες ἐν τῷ ἔργῳ τοῦ Κυρίου πάντοτε	1	Paul speaks of efforts made in working for the Lord as if they were objects that a person could acquire more of. Alternate translation: “Always work for the Lord faithfully” (See: [[rc://*/ta/man/translate/figs-metaphor]])
16:intro	abcj				0	# 1 Corinthians 16 General Notes\n## Structure and formatting\n\nPaul briefly covers many topics in this chapter. It was common in the ancient Near East for the last part of letters to have personal greetings.\n\n## Special concepts in this chapter\n\n### Preparation for his coming\n\nPaul gave practical instructions to help prepare the Corinthian church for his visit. He told them to start collecting money every Sunday for the believers in Jerusalem. He hoped to come and spend the winter with them. He told them to help Timothy when he came. He had hoped Apollos would go to them, but Apollos did not think it was the right time. Paul also told them to obey Stephanus. Finally, he sent his greetings to everyone.
16:1	zh6u				0	In his closing notes, Paul reminds the Corinthian believers to collect money for the needy believers in Jerusalem. He reminds them that Timothy will come to them before he goes to Paul.
16:1	yer5			εἰς τοὺς ἁγίους	1	Paul was collecting money from his churches for the poor Jewish Christians in Jerusalem and Judea.
16:1	kh6h			ὥσπερ διέταξα	1	“as I gave specific instructions”
16:2	h8n9			θησαυρίζων	1	Possible meanings are: (1) “keep it at home” or (2) “leave it with the church”
16:2	wc3w			ἵνα μὴ ὅταν ἔλθω, τότε λογεῖαι γίνωνται	1	“so that you will not have to collect more money while I am with you”
16:3	yj6c			οὓς ἐὰν δοκιμάσητε	1	Paul is telling the church to choose some of their own people to take their offering to Jerusalem. “whomever you choose” or “the people you appoint”
16:3	j612			δι’ ἐπιστολῶν & πέμψω	1	Possible meanings are (1) “I will send with letters that I will write” or (2) “I will send with letters that you will write.”
16:6	w94k			ὑμεῖς με προπέμψητε, οὗ ἐὰν πορεύωμαι	1	This means they might give Paul money or other things he needs so that he and his ministry team could continue to travel.
16:7	xr88			οὐ θέλω & ὑμᾶς ἄρτι & ἰδεῖν	1	Paul is stating that he wants to visit for a long time later, not just for a short time soon.
16:8	qkw9			τῆς Πεντηκοστῆς	1	Paul would stay in Ephesus until this festival, which came in May or June, 50 days after Passover. He would then travel through Macedonia, and later try to arrive in Corinth before winter started in November.
16:9	fyj3		rc://*/ta/man/translate/figs-metaphor	θύρα & ἀνέῳγεν μεγάλη	1	Paul speaks of the opportunity God has given him to win people to the gospel as if it were a door that God had opened so he could walk through it. (See: [[rc://*/ta/man/translate/figs-metaphor]])
16:10	p6vb			βλέπετε ἵνα ἀφόβως γένηται πρὸς ὑμᾶς	1	“see that he has no cause to fear being with you”
16:11	f4mw			μή τις & αὐτὸν ἐξουθενήσῃ	1	Because Timothy was much younger than Paul, sometimes he was not shown the respect he deserved as a minister of the gospel.
16:12	is6j		rc://*/ta/man/translate/figs-exclusive	Ἀπολλῶ τοῦ ἀδελφοῦ	1	Here the word “our” refers to Paul and his readers, so it is inclusive. (See: [[rc://*/ta/man/translate/figs-exclusive]])
16:13	p2la		rc://*/ta/man/translate/figs-parallelism	γρηγορεῖτε, στήκετε ἐν τῇ πίστει, ἀνδρίζεσθε, κραταιοῦσθε	1	Paul is describing what he wants the Corinthians to do as if he was giving four commands to soldiers in war. These four commands mean almost the same thing and are used for emphasis. (See: [[rc://*/ta/man/translate/figs-parallelism]])
16:13	ng8n		rc://*/ta/man/translate/figs-metaphor	γρηγορεῖτε	1	Paul speaks of people being aware of what is happening as if they were guards keeping watch over a city or vineyard. This can be stated more clearly. Alternate translation: “Be careful whom you trust” or “Watch out for danger” (See: [[rc://*/ta/man/translate/figs-metaphor]])
16:13	uys8		rc://*/ta/man/translate/figs-metaphor	στήκετε ἐν τῇ πίστει	1	Paul speaks of people continuing to believe in Christ according to his teaching as if they were soldiers refusing to retreat when the enemy attacks. Possible meanings are (1) “keep strongly believing what we have taught you” or (2) “keep strongly trusting in Christ” (See: [[rc://*/ta/man/translate/figs-metaphor]])
16:13	a3fs		rc://*/ta/man/translate/figs-metaphor	ἀνδρίζεσθε	1	In the society in which Paul and his audience lived, men usually provided for families by doing the heavy work and fighting against invaders. This can be stated more clearly. Alternate translation: “be responsible” (See: [[rc://*/ta/man/translate/figs-metaphor]])
16:14	rij5			πάντα ὑμῶν ἐν ἀγάπῃ γινέσθω	1	“Everything you do should show people that you love them”
16:15	fy4e				0	Paul begins to close his letter and sends greetings from other churches, as well as from Prisca, Aquila, and Paul himself.
16:15	asp2		rc://*/ta/man/translate/translate-names	τὴν οἰκίαν Στεφανᾶ	1	Stephanas was one of the first believers in the church at Corinth. (See: [[rc://*/ta/man/translate/translate-names]])
16:15	na2p		rc://*/ta/man/translate/translate-names	Ἀχαΐας	1	This is the name of a province in Greece. (See: [[rc://*/ta/man/translate/translate-names]])
16:17	iju8			Στεφανᾶ, καὶ Φορτουνάτου, καὶ Ἀχαϊκοῦ	1	These men were either some of the first Corinthian believers or church elders who were co-workers with Paul.
16:17	e79z		rc://*/ta/man/translate/translate-names	Στεφανᾶ, καὶ Φορτουνάτου, καὶ Ἀχαϊκοῦ	1	These are men’s names. (See: [[rc://*/ta/man/translate/translate-names]])
16:17	an3e			τὸ ὑμῶν ὑστέρημα οὗτοι ἀνεπλήρωσαν	1	“They made up for the fact that you were not here.”
16:18	f3kg			ἀνέπαυσαν γὰρ τὸ ἐμὸν πνεῦμα	1	Paul is saying he was encouraged by their visit.
16:21	izu6			ὁ ἀσπασμὸς τῇ ἐμῇ χειρὶ, Παύλου	1	Paul was making it clear that the instructions in this letter are from him, even though one of his co-laborers wrote what Paul was saying in the rest of the letter. Paul wrote this last part with his own hand.
16:22	c1kx			ἤτω ἀνάθεμα	1	“may God curse him.” See how “accursed” was translated in [1 Corinthians 12:3](../12/03.md).