en_tn/tn_JOB.tsv

1	Reference	ID	Tags	SupportReference	Quote	Occurrence	Note
2	front:intro	u3jc				0	Introduction to Job Part 1: General Introduction Outline of Job Introduction (1:1–2:13) Background to Job’s situation: He is righteous and wealthy (1:1–5) Yahweh allows Satan to test Job (1:6–2:10) Job’s friends speak to him a first time and Job replies (3:1–14:22) Job’s friends speak to him a second time and Job replies (15:1–21:34) Job’s friends speak to him a third time and Job replies (22:1–31:40) Elihu speaks to Job (32:1–37:24) Yahweh answers Job out of the whirlwind (38:1–41:34) Conclusion (42:1–17) Job responds humbly Yahweh rebukes Eliphaz, Bildad, and Zophar (42:7–9) Yahweh restores Job to prosperity (42:10–17) What is the book of Job about? The book of Job is about a man named Job who experienced disaster even though he was faithful to Yahweh. Job speaks with three friends and asks why Yahweh has allowed him to experience trials and losses. The book teaches that we cannot understand all of Yahweh’s ways, and when we suffer, it is more important to trust Yahweh than it is to understand the reason for the suffering. How should the title of this book be translated? The Book of Job is named for Job, the main character in the book. His name is not related to the English word “job.” Translators might use the traditional title of “The Book of Job” or simply “Job.” Or they may choose a different title such as “The Book About Job” or “The Book About a Man Named Job.” Who wrote the book of Job? We do not know who wrote the Book of Job. Many people suggest that Moses composed or compiled the book, but it may have been written after the time of Moses. Part 2: Important Religious and Cultural Concepts Does sin cause suffering? When a person sins against Yahweh, that can cause the person to experience suffering. People in the ancient Near East generally believed that a person suffered because they or their ancestors had sinned against God. This is what many religions teach. However, the book of Job shows that a person may suffer even if he or she has not sinned. (See: [[rc://*/tw/dict/bible/kt/sin]]) Were Eliphaz, Bildad, and Zophar really Job’s friends? Job 2:11 describes Eliphaz, Bildad, and Zophar as the friends of Job. However, they did not succeed in comforting Job. Instead, they tried to persuade Job to say something about God that Job believed was not true. So we might wonder if it is right to translate the word as “friends.” What they said did not help Job because they did not understand the full truth about God. However, they did care about Job, and they did want to help him. In those ways, they did what friends would do, and in that sense the word “friends” is appropriate. When did the events in the book of Job take place? We do not know when the events in the book of Job took place. The story is set around the time of Abraham and Isaac in the book of Genesis. However, some verses are similar to verses in the books of Proverbs and Isaiah, which were written many centuries after Abraham and Isaac lived. It is possible that the book of Job was written at a later time to describe the events of an earlier time. Part 3: Important Translation Issues Is the Book of Job difficult to translate? The Book of Job has many uncommon words and phrases. That makes parts of it hard to understand and translate. For this reason, translators may decide to translate this book after they have translated other books of the Bible. However, since the writer did not connect Job with a specific time or place in history, the translator may also decide to translate this book before other Old Testament books. What style of writing is in the book of Job? The author begins and ends the book of Job by relating what happened to Job in narrative form. He tells the rest of the story, in between, in the form of poetry. In the ancient Near East, writers often used poetry to discuss matters of wisdom. The relationship of human conduct to human prosperity and suffering is an important theme in wisdom literature. Hebrew poetry: parallelism Hebrew poetry was based repetition of meaning, rather than on repetition of sound like poetry in some other languages. A speaker would typically say one phrase and then say another phrase (or two) that meant a similar thing, an opposite thing, or something supplementary. The subsequent phrase or phrases would advance the meaning of the first phrase in one of these ways. In many cases it would be good to show this to your readers by including all the phrases in your translation rather than combining them. However, if the repetition might be confusing, you could connect the phrases with a word that would show how the later phrase or phrases are advancing the meaning of the first one. Throughout the book, notes will model ways of doing this in various cases, although not in most cases. It is hoped that these illustrations will give translators an idea of what they could do in any given instance. Hebrew poetry: chiasm Hebrew poetry often uses a form known as “chiasm.” It will make a statement consisting of two elements. It will then make a parallel, contrasting, or supplemental statement consisting of those same two elements, but in reverse order. For example, Job says in 3:5: May it not rejoice among the days of the year; into the number of the months may it not come. You may wish to show this form in your translation by following the Hebrew word order, even if that would not ordinarily be the order you would follow in your language. For 3:5, English might ordinarily say: May it not rejoice among the days of the year; may it not come into the number of the months. But ULT follows the Hebrew word order in order to give an idea of this characteristic form of Hebrew poetry. “answered and said” The author uses the phrase “answered and said” many times in the book of Job. This phrase expresses a single idea by using two words connected with and. The word answered tells for what purpose a person said something. Specifically, they said it in order to answer or respond to what someone else said. If it would be more natural in your language, you could express this meaning with an equivalent phrase that does not use “and,” such as “responded.” (See: [[rc://*/ta/man/translate/figs-hendiadys]]) “fear” In several places in the book, the author uses a word from the root “fear,” such as the verb “fear” or the adjective “fearful,” in a specific sense. He uses the word to describe an awe of God that leads to holy living. He is not referring to an emotion and saying that the person is afraid of God. He means that the person respects and obeys God. Notes will call attention to this usage where it occurs, and they will suggest translations such as the verb “respect” and the adjective “respectful.” (See: [[rc://*/ta/man/translate/figs-idiom]]) “behold” In many places in the book, characters use the term behold to focus their listeners’ attention on what they is about to say. Your language may have a comparable expression that you can use in your translation in these instances.
3	1:intro	lym1				0	Job 1 General Notes Structure and formatting This chapter introduces a story about a man named Job who lived during a time long before the author. Special concepts in this chapter Wealth In the time and place in which the book of Job is set, a person’s wealth was measured by the number of animals he owned. The book describes how Job owned thousands of animals in order to indicate that he was very rich. (See: [[rc://*/ta/man/translate/figs-explicit]]) Sacrifices Job was a man who obeyed Yahweh carefully. We might therefore wonder why he offered sacrifices on behalf of his children, as 1:5 describes, since he was not one of the descendants of Aaron, who were the only ones whom the law of Moses allowed to offer sacrifices. It must be remembered that Job lived prior to the time when God gave Moses the law, so his religious practices were different from those of the Hebrew people after Moses. In Job’s culture, it was normal and acceptable for the father to act as a priest for his family and to offer sacrifices on their behalf. The events that this book relates took place about the same time as the life of Abraham. Therefore, this book corresponds more with Genesis 12–50 than with the rest of the Old Testament. (See:[[rc:///tw/dict/bible/kt/godly]] and [[rc:///tw/dict/bible/kt/lawofmoses]]) Translation issues in this chapter “the adversary” The Hebrew word satan means “adversary.” The Old Testament uses the word in that sense in several places, for example, 1 Kings 11:14, “Yahweh raised up an adversary against Solomon, Hadad the Edomite.” In chapters 1 and 2 of the book of Job, there is a character called “the satan” or “the adversary.” This seems to be a created angelic being who opposes righteous people and accuses them before God of having wrong motives. Many interpreters of the book of Job identify this character with Satan, the devil. The UST follows that interpretation, but the ULT translates the term more basically as “adversary.” You can decide how to translate this term in your own translation.
4	1:1	j000		rc://*/ta/man/translate/writing-participants	אִ֛ישׁ הָיָ֥ה בְ⁠אֶֽרֶץ־ע֖וּץ	1	The author is introducing Job as the main participant in the story. If your language has its own way of introducing participants, you can use it here in your translation. Alternate translation: “There once was a man who lived in the land of Uz”
5	1:1	k5g4		rc://*/ta/man/translate/translate-names	ע֖וּץ & אִיּ֣וֹב	1	The word Uz is the name of a place, and the word Job is the name of a man.
6	1:1	r5aj		rc://*/ta/man/translate/figs-doublet	תָּ֧ם וְ⁠יָשָׁ֛ר	1	The terms blameless and righteous mean similar things. The author is using the two terms together for emphasis. If it would be clearer for your readers, you could express the emphasis with a single phrase. Alternate translation: “very righteous”
7	1:1	qj15		rc://*/ta/man/translate/figs-idiom	וִ⁠ירֵ֥א אֱלֹהִ֖ים	1	As the General Introduction to Job discusses, here as in several other places in the book, the author is using a word from the root “fear,” in this case the word fearful, in a particular sense. He is describing an awe of God that leads to holy living. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “both respectful of God”
8	1:1	y3ar		rc://*/ta/man/translate/figs-metaphor	וְ⁠סָ֥ר מֵ⁠רָֽע	1	The author is speaking figuratively of Job as if he physically turned away from evil. He means that he did not live in an evil way but instead lived in the right way. If it would be clearer in your language, you could state the meaning plainly. Alternate translation: “and careful not to do anything wrong”
9	1:2	j001		rc://*/ta/man/translate/writing-background	וַ⁠יִּוָּ֥לְדוּ ל֛⁠וֹ שִׁבְעָ֥ה בָנִ֖ים וְ⁠שָׁל֥וֹשׁ בָּנֽוֹת	1	Here and through verse 5, the author is introducing background information about Job that will help readers understand what happens later in the story. In your translation, introduce this information in a way that would be natural in your own language and culture.
10	1:2	j002		rc://*/ta/man/translate/figs-activepassive	וַ⁠יִּוָּ֥לְדוּ ל֛⁠וֹ שִׁבְעָ֥ה בָנִ֖ים וְ⁠שָׁל֥וֹשׁ בָּנֽוֹת	1	If your language does not use this passive form, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “Job had seven sons and three daughters”
11	1:3	j003		rc://*/ta/man/translate/figs-idiom	בְּנֵי־קֶֽדֶם	1	The expression sons of describes people who share a certain quality. In this case, the author is using the expression to describe people who have the quality of living in the East. If it would be helpful to your readers, you could use an equivalent idiom from your language or state the meaning plainly. Alternate translation: “the people who lived in the East”
12	1:3	csw9		rc://*/ta/man/translate/figs-extrainfo	בְּנֵי־קֶֽדֶם	1	The author is referring to an area to the East of where he and his audience live. It seems probable that he may mean the area east of the Jordan River, as the UST suggests. However, since it is not known exactly where the author and his audience lived, you could also use a general expression rather than try to identify the area in your translation. Alternate translation: “the people who lived in that area”
13	1:4	j004		rc://*/ta/man/translate/figs-idiom	וְ⁠הָלְכ֤וּ בָנָי⁠ו֙ וְ⁠עָשׂ֣וּ מִשְׁתֶּ֔ה בֵּ֖ית אִ֣ישׁ יוֹמ֑⁠וֹ	1	The author is using the expression went and to describe customary action. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “his sons had the custom of taking turns hosting feasts in their homes”
14	1:4	i4lf		rc://*/ta/man/translate/figs-explicit	יוֹמ֑⁠וֹ	1	This could mean implicitly: (1) Alternate translation: “on an assigned day of the week” (2) Alternate translation: “on his birthday”
15	1:4	ey91		rc://*/ta/man/translate/figs-doublet	וְ⁠שָׁלְח֗וּ וְ⁠קָרְאוּ֙they sent and called	1	The terms sent and called mean similar things. The author is using the two terms together for emphasis. If it would be clearer for your readers, you could express the emphasis with a single phrase. Alternate translation: “and they invited”
16	1:5	s2c6		rc://*/ta/man/translate/figs-metaphor	כִּ֣י הִקִּיפֽוּ֩ יְמֵ֨י הַ⁠מִּשְׁתֶּ֜הwhen the days of the feast had gone around	1	The author is speaking as if the days of the feast had literally gone around or traveled a certain distance and then returned to their starting point. He means that each son had taken his turn hosting a feast. Your language may have a similar expression that you can use in your translation. You could also state the meaning plainly. Alternate translation: “after the days of the feast had made a full circuit” or “after each son had taken his turn hosting a feast”
17	1:5	x3v2		rc://*/ta/man/translate/figs-gendernotations	בָנַ֔⁠י	1	Although the term sons is masculine, Job is likely using the word in a generic sense to refer to all of his sons and daughters. If it would be helpful to your readers, you could use a term in your language that is clearly inclusive of both men and women, as UST does, or you could mention both sons and daughters. Alternate translation: “my sons and daughters”
18	1:5	k14m		rc://*/ta/man/translate/figs-euphemism	חָטְא֣וּ & וּ⁠בֵרֲכ֥וּ	1	Job is so reverent that he does not want to use the words “cursed” and “God” together, so he uses the word blessed as a delicate way of saying “cursed.” If it would be clearer for your readers and it would not offend them, you could state the meaning plainly. Alternate translation: “have sinned and cursed”
19	1:5	j005		rc://*/ta/man/translate/figs-hendiadys	חָטְא֣וּ & וּ⁠בֵרֲכ֥וּ	1	This phrase expresses a single idea by using two words connected with and. The word sinned tells in what way one of Job’s children might have blessed, that is, “cursed” God. If it would be more natural in your language, you could express this meaning with an equivalent phrase that does not use “and.” Alternate translation: “have sinfully cursed”
20	1:5	du2j		rc://*/ta/man/translate/figs-metaphor	בִּ⁠לְבָבָ֑⁠ם	1	Here, the heart figuratively represents the thoughts. Alternate translation: “in their thoughts”
21	1:5	j006		rc://*/ta/man/translate/figs-hyperbole	כָּל־הַ⁠יָּמִֽים	1	The author says all here as a generalization for emphasis. If it would be clearer in your language, you could use a different way to express the emphasis. Alternate translation: “on a regular basis”
22	1:6	i5iw		rc://*/ta/man/translate/writing-newevent	וַ⁠יְהִ֣י הַ⁠יּ֔וֹם וַ⁠יָּבֹ֨אוּ֙ בְּנֵ֣י הָ⁠אֱלֹהִ֔ים	1	The author is using the phrase And it was the day to introduce a new event in the story. Use a word, phrase, or other method in your language that is natural for introducing a new event. Alternate translation: “One day the sons of God came”
23	1:6	n2re		rc://*/ta/man/translate/figs-idiom	בְּנֵ֣י הָ⁠אֱלֹהִ֔ים	1	This expression describes spiritual beings whom God created. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “the angelic beings”
24	1:6	uwv6		rc://*/ta/man/translate/figs-explicit	לְ⁠הִתְיַצֵּ֖ב עַל־יְהוָ֑ה	1	The context suggests that these angelic beings came to Yahweh at regular times to report on their activities. You can provide this information in your translation if that would be helpful to your readers. Alternate translation: “to give Yahweh a regular report on their activities”
25	1:6	j007		rc://*/ta/man/translate/translate-names	הַ⁠שָּׂטָ֖ן	1	See the discussion in the General Notes to this chapter for how to translate the title the adversary, here and in the rest of this chapter and in chapter 2. Alternate translation, as in UST: “Satan”
26	1:7	j008		rc://*/ta/man/translate/figs-hendiadys	וַ⁠יַּ֨עַן & אֶת־יְהוָה֙ וַ⁠יֹּאמַ֔ר	1	As the General Introduction to Job discusses, this phrase expresses a single idea by using two words connected with and. The word answered tells for what purpose the adversary said this. If it would be more natural in your language, here and in the rest of the book you could express this meaning with an equivalent phrase that does not use “and.” Alternate translation: “responded to Yahweh”
27	1:7	plj3		rc://*/ta/man/translate/figs-parallelism	מִ⁠שּׁ֣וּט בָּ⁠אָ֔רֶץ וּ⁠מֵֽ⁠הִתְהַלֵּ֖ךְ בָּֽ⁠הּ	1	These two phrases mean similar things. The adversary is using repetition to emphasize the idea that the phrases express. If it would be helpful to your readers, you could combine them and convey the emphasis in another way. Alternate translation: “From wandering all over the earth”
28	1:8	s9h2		rc://*/ta/man/translate/figs-metaphor	הֲ⁠שַׂ֥מְתָּ לִבְּ⁠ךָ֖	1	Here, the heart figuratively represents the thoughts and perceptions. Alternate translation: “Have you considered”
29	1:8	j009		rc://*/ta/man/translate/figs-ellipsis	אֵ֤ין כָּמֹ֨⁠הוּ֙	1	This expression leaves out some of the words that in many languages a sentence would need in order to be complete. You can supply these words from the context if that would be clearer in your language. Alternate translation: “there is not anyone like him”
30	1:8	ncu7		rc://*/ta/man/translate/figs-doublet	תָּ֧ם וְ⁠יָשָׁ֛ר	1	See how you translated this expression in 1:1.
31	1:8	n9a8		rc://*/ta/man/translate/figs-idiom	יְרֵ֥א אֱלֹהִ֖ים	1	See how you translated this expression in 1:1.
32	1:8	j010		rc://*/ta/man/translate/figs-metaphor	וְ⁠סָ֥ר מֵ⁠רָֽע	1	See how you translated this expression in 1:1.
33	1:9	i5tn		rc://*/ta/man/translate/figs-rquestion	הַֽ⁠חִנָּ֔ם יָרֵ֥א אִיּ֖וֹב אֱלֹהִֽים	1	The adversary is using the question form for emphasis. If you would not use the question form for this purpose in your language, you could translate this as a statement or as an exclamation. Alternate translation: “Job gets a lot in return for fearing God!”
34	1:9	j011		rc://*/ta/man/translate/figs-123person	אֱלֹהִֽים	1	The adversary is speaking about God in the third person, even though he is addressing him directly. If it would be helpful in your language, you could translate this in the second person. Alternate translation: “you”
35	1:10	f5z2		rc://*/ta/man/translate/figs-rquestion	הֲ⁠לֹֽא־אַ֠תָּה שַׂ֣כְתָּ בַעֲד֧⁠וֹ וּ⁠בְעַד־בֵּית֛⁠וֹ וּ⁠בְעַ֥ד כָּל־אֲשֶׁר־ל֖⁠וֹ מִ⁠סָּבִ֑יב	1	The adversary is using the question form for emphasis. If you would not use the question form for this purpose in your language, you could translate this as a statement or as an exclamation. Alternate translation: “You have put a hedge around him and around his house and around all that is his, from every side!”
36	1:10	r7xt		rc://*/ta/man/translate/figs-metaphor	הֲ⁠לֹֽא־אַ֠תָּה שַׂ֣כְתָּ בַעֲד֧⁠וֹ וּ⁠בְעַד־בֵּית֛⁠וֹ וּ⁠בְעַ֥ד כָּל־אֲשֶׁר־ל֖⁠וֹ מִ⁠סָּבִ֑יב	1	The adversary is speaking as if God had literally put a hedge around Job and his possessions. He means that God has protected Job and all that he owns. If it would be clearer in your language, you could state the meaning plainly. Alternate translation: “Have you not protected him and his house and all that is his, from every side?” or “You have protected him and his house and all that is his, from every side!”
37	1:10	j012		rc://*/ta/man/translate/grammar-connect-logic-result	מַעֲשֵׂ֤ה יָדָי⁠ו֙ בֵּרַ֔כְתָּ וּ⁠מִקְנֵ֖⁠הוּ פָּרַ֥ץ בָּ⁠אָֽרֶץ׃	1	If it would be more natural in your language, you could reverse the order of these phrases, since the second phrase gives the reason for the result that the first phrase describes. Alternate translation: “His cattle have burst forth in the land because you have blessed the works of his hands”
38	1:10	l9et		rc://*/ta/man/translate/figs-synecdoche	מַעֲשֵׂ֤ה יָדָי⁠ו֙	1	The adversary is using one part of Job, his hands, to mean all of Job in the act of doing works, specifically the activity of raising cattle. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “everything he has done”
39	1:10	xg3q		rc://*/ta/man/translate/figs-metaphor	וּ⁠מִקְנֵ֖⁠הוּ פָּרַ֥ץ בָּ⁠אָֽרֶץ	1	The adversary is speaking as if Job’s cattle have literally burst forth and covered the land as if they were floodwaters. He means that Job’s cattle have increased greatly in number. If it would be clearer in your language, you could state the meaning plainly. Alternate translation: “and his herds of cattle have become very large”
40	1:11	k6w4		rc://*/ta/man/translate/figs-imperative	שְֽׁלַֽח־נָ֣א יָֽדְ⁠ךָ֔ וְ⁠גַ֖ע בְּ⁠כָל־אֲשֶׁר־ל֑⁠וֹ אִם־לֹ֥א עַל־פָּנֶ֖י⁠ךָ יְבָרֲכֶֽ⁠ךָּ	1	The terms stretch out and touch are imperatives, but they communicate an assertion rather than commands. Use a form in your language that communicates an assertion. Alternate translation: “if you stretch out your hand and touch all that he has, he will bless you to your face”
41	1:11	y4qi		rc://*/ta/man/translate/figs-metonymy	שְֽׁלַֽח& יָֽדְ⁠ךָ֔	1	Here, hand figuratively represents the capability of a person. If it would be helpful in your language, you could use an equivalent expression or state the meaning plainly. Alternate translation: “use your power”
42	1:11	ax31		rc://*/ta/man/translate/figs-idiom	וְ⁠גַ֖ע	1	In this context, the word touch means “destroy.” If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “and destroy”
43	1:11	j013		rc://*/ta/man/translate/figs-ellipsis	אִם	1	The adversary is leaving out some of the words that in many languages a sentence would need in order to be complete. You can supply these words from the context if that would be clearer in your language. Alternate translation: “and see if”
44	1:11	j014		rc://*/ta/man/translate/figs-euphemism	יְבָרֲכֶֽ⁠ךָּ	1	As in verse 5, the word bless is a delicate way of saying “curse.” (It is unlikely that the adversary wants to avoid putting the words “curse” and “God” together, but the author may want to avoid doing that while telling the story.) If it would be clearer for your readers and it would not offend them, you could state the meaning plainly. Alternate translation: “he will curse you”
45	1:11	bn3v		rc://*/ta/man/translate/figs-metonymy	עַל־פָּנֶ֖י⁠ךָ	1	Here the word face represents the presence of a person by association with the way people can see the face of someone who is present. The claim is that Job would not curse God in his “heart” (that is, in his thoughts) as Job was afraid one of his children might have done. Rather, Job would curse God out loud, and since God is present everywhere, Job would be cursing him in person. Alternate translation: “in person”
46	1:12	d2uy		rc://*/ta/man/translate/figs-metaphor	הִנֵּ֤ה	1	As the General Introduction to Job discusses, Yahweh is using the term Behold to focus the adversary’s attention on what he is about to say. Your language may have a comparable expression that you can use in your translation.
47	1:12	bul4		rc://*/ta/man/translate/figs-metonymy	בְּ⁠יָדֶ֔⁠ךָ	1	Here, hand figuratively represents the capability of a person. If it would be helpful in your language, you could use an equivalent expression or state the meaning plainly. Alternate translation: “is in your power” or “is under your control”
48	1:12	j015		rc://*/ta/man/translate/figs-metonymy	תִּשְׁלַ֖ח יָדֶ֑⁠ךָ	1	See how you translated this same expression in the previous verse.
49	1:12	gn4s		rc://*/ta/man/translate/figs-metonymy	פְּנֵ֥י יְהוָֽה	1	As in the previous verse, here the word face represents the presence of a person by association with the way people can see the face of someone who is present. Alternate translation: “the presence of Yahweh”
50	1:13	j016		rc://*/ta/man/translate/writing-newevent	וַ⁠יְהִ֖י הַ⁠יּ֑וֹם וּ⁠בָנָ֨י⁠ו וּ⁠בְנֹתָ֤י⁠ו	1	The author is using the phrase And it was the day to introduce a new event in the story. Use a word, phrase, or other method in your language that is natural for introducing a new event. Alternate translation: “One day Job’s sons and daughters”
51	1:14	j017		rc://*/ta/man/translate/writing-background	הַ⁠בָּקָר֙ הָי֣וּ חֹֽרְשׁ֔וֹת וְ⁠הָ⁠אֲתֹנ֖וֹת רֹע֥וֹת עַל־יְדֵי⁠הֶֽם	1	The messenger is giving background information to help Job understand what he reports next. In your translation, introduce this information in a way that would be natural in your own language and culture.
52	1:14	j018		rc://*/ta/man/translate/figs-idiom	עַל־יְדֵי⁠הֶֽם	1	This expression uses the word hand to mean the side of a person, animal, or group of animals. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “at their side” or “next to them”
53	1:15	j019		rc://*/ta/man/translate/figs-synecdoche	שְׁבָא֙	1	The messenger is using the name of an entire people group, Sheba, to mean some members of that group. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “some of the Sabeans”
54	1:15	s7b7		rc://*/ta/man/translate/translate-names	שְׁבָא֙	1	The word Sheba is the name of a people group.
55	1:15	eib3		rc://*/ta/man/translate/figs-idiom	וַ⁠תִּקָּחֵ֔⁠ם	1	The messenger is using the word fell in a specific sense to mean “attacked.” If it would be helpful in your language, you could state this meaning plainly, as the UST does.
56	1:15	jw7q		rc://*/ta/man/translate/figs-metonymy	וְ⁠אֶת־הַ⁠נְּעָרִ֖ים הִכּ֣וּ לְ⁠פִי־חָ֑רֶב	1	The messenger is reporting that the Sabeans killed the servants. He is describing this by association with the means that the Sabeans used to kill them. If it would be helpful in your language, you could use an equivalent expression or express the meaning plainly. Alternate translation: “and they killed the servants”
57	1:15	bpd8		rc://*/ta/man/translate/figs-exclamations	וָֽ⁠אִמָּ֨לְטָ֧⁠ה רַק־אֲנִ֛י לְ⁠בַדִּ֖⁠י	1	You may find it more appropriate to represent this in your translation as an exclamation rather than as a statement, here and in verses 16, 17, and 19. Alternate translation: “only I alone have escaped!”
58	1:15	j020		rc://*/ta/man/translate/figs-explicitinfo	וָֽ⁠אִמָּ֨לְטָ֧⁠ה רַק־אֲנִ֛י לְ⁠בַדִּ֖⁠י	1	It might seem that this expression contains extra information that would be unnatural to express in your language. If so, you can shorten it, here and in verses 16, 17, and 19. Alternate translation, as in UST: “I am the only one who has escaped”
59	1:16	j021		rc://*/ta/man/translate/figs-doublet	וַ⁠תִּבְעַ֥ר בַּ⁠צֹּ֛אן וּ⁠בַ⁠נְּעָרִ֖ים וַ⁠תֹּאכְלֵ֑⁠ם	1	The terms burned up and consumed mean similar things. The second messenger is using the two terms together for emphasis. If it would be clearer for your readers, you could express the emphasis with a single phrase. Alternate translation: “completely burned up the sheep and the servants”
60	1:17	j022		rc://*/ta/man/translate/translate-names	כַּשְׂדִּ֞ים	1	The word Chaldeans is the name of a people group.
61	1:17	j023		rc://*/ta/man/translate/figs-metonymy	וְ⁠אֶת־הַ⁠נְּעָרִ֖ים הִכּ֣וּ לְ⁠פִי־חָ֑רֶב	1	See how you translated this same expression in 1:15. Alternate translation: “they killed the servants”
62	1:18	s99m		rc://*/ta/man/translate/writing-background	בָּנֶ֨י⁠ךָ וּ⁠בְנוֹתֶ֤י⁠ךָ אֹֽכְלִים֙ וְ⁠שֹׁתִ֣ים יַ֔יִן בְּ⁠בֵ֖ית אֲחִי⁠הֶ֥ם הַ⁠בְּכֽוֹר	1	The messenger is giving background information to help Job understand what he reports next. In your translation, introduce this information in a way that would be natural in your own language and culture.
63	1:19	vau5		rc://*/ta/man/translate/figs-synecdoche	בְּ⁠אַרְבַּע֙ פִּנּ֣וֹת הַ⁠בַּ֔יִת	1	Alternate translation: “the structural supports of the house”
64	1:20	j024		rc://*/ta/man/translate/figs-idiom	וַ⁠יָּ֤קָם אִיּוֹב֙ וַ⁠יִּקְרַ֣ע	1	Here the word arose may indicate that Job took action to respond to what the messengers told him, not that he stood up from a seated position. Alternate translation: “In response, Job tore”
65	1:20	d1w8		rc://*/ta/man/translate/translate-symaction	וַ⁠יִּקְרַ֣ע אֶת־מְעִל֔⁠וֹ וַ⁠יָּ֖גָז אֶת־רֹאשׁ֑⁠וֹ	1	Job tore his robe and shaved his head to show how deeply distressed he was. If this would not be clear to your readers, you could explain the significance of this action. Alternate translation: “and tore his robe and shaved his head to show how deeply distressed he was”
66	1:20	j025		rc://*/ta/man/translate/translate-symaction	וַ⁠יִּפֹּ֥ל אַ֖רְצָ⁠ה וַ⁠יִּשְׁתָּֽחוּ	1	Be sure that it is clear in your translation that Job did not fall down accidentally. Make clear that he did these things in order to assume a posture of worship. Alternate translation: “and got down on the ground and lay flat as a gesture of worship to God”
67	1:21	wph4		rc://*/ta/man/translate/figs-synecdoche	עָרֹ֨ם & וְ⁠עָרֹם֙	1	Job is using one kind of possession, clothing, to mean all kinds of possessions. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “Without any possessions … without any possessions”
68	1:21	j026		rc://*/ta/man/translate/figs-explicitinfo	יָצָ֜אתִי מִ⁠בֶּ֣טֶן אִמִּ֗⁠י	1	It might seem that this expression contains extra information that would be unnatural to express in your language. If so, you can shorten it. Alternate translation: “I was born”
69	1:21	j027		rc://*/ta/man/translate/figs-metaphor	אָשׁ֣וּב שָׁ֔מָ⁠ה	1	Job is speaking as if the grave in which he will be buried is another womb like that of his mother. If it would be clearer in your language, you could state the meaning plainly. Alternate translation: “I will go to the grave” or “I will be buried”
70	1:21	j028		rc://*/ta/man/translate/figs-activepassive	יְהִ֛י שֵׁ֥ם יְהוָ֖ה מְבֹרָֽךְ	1	If your language does not use this passive form, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “May people bless the name of Yahweh”
71	1:21	j029		rc://*/ta/man/translate/figs-metonymy	יְהִ֛י שֵׁ֥ם יְהוָ֖ה מְבֹרָֽךְ	1	Here, name represents the reputation of a person. If it would be helpful in your language, you could say that plainly. Alternate translation: “May Yahweh continue to have a good reputation”
72	1:22	xns1		rc://*/ta/man/translate/figs-hendiadys	לֹא־חָטָ֣א אִיּ֑וֹב וְ⁠לֹא־נָתַ֥ן תִּפְלָ֖ה לֵ⁠אלֹהִֽים	1	This phrase expresses a single idea by using two words connected with and. The word sin tells what kind of action it would be if Job were to ascribe impropriety to God. If it would be more natural in your language, you could express this meaning with an equivalent phrase that does not use “and.” Alternate translation: “Job did not sin by ascribing impropriety to God”
73	2:intro	ke5i				0	Job 2 General Notes Structure and formatting The events of this chapter are very similar to those of the previous chapter. However, this time Job is tested in an even more severe way. After losing his wealth and family, Job also loses his health, and his wife begins to encourage him to sin by cursing Yahweh. (See: [[rc:///tw/dict/bible/kt/sin]] and [[rc:///tw/dict/bible/kt/curse]]) Translation issues in this chapter “the adversary” This character appears in chapter 2 as well as in chapter 1. Translate the name the same way here as you decided to translate it in the previous chapter.
74	2:1	r1zs		rc://*/ta/man/translate/writing-newevent	וַ⁠יְהִ֣י הַ⁠יּ֔וֹם וַ⁠יָּבֹ֨אוּ֙ בְּנֵ֣י הָֽ⁠אֱלֹהִ֔ים	1	The author is using the phrase And it was the day to introduce a new event in the story. Use a word, phrase, or other method in your language that is natural for introducing a new event. See how you translated the same expression in 1:6. Alternate translation: “One day the sons of God came”
75	2:1	dg33		rc://*/ta/man/translate/figs-idiom	בְּנֵ֣י הָֽ⁠אֱלֹהִ֔ים	1	This expression describes spiritual beings whom God created. If it would be helpful in your language, you could state the meaning plainly. See how you translated this in 1:6. Alternate translation: “the angelic beings”
76	2:2	vu2m		rc://*/ta/man/translate/figs-parallelism	מִ⁠שֻּׁ֣ט בָּ⁠אָ֔רֶץ וּ⁠מֵ⁠הִתְהַלֵּ֖ךְ בָּֽ⁠הּ	1	These two phrases mean similar things. The adversary is using repetition to emphasize the idea that the phrases express. If it would be helpful to your readers, you could combine them and convey the emphasis in another way. See how you translated the same expression in 1:7. Alternate translation: “From wandering all over the earth”
77	2:3	d12l		rc://*/ta/man/translate/figs-metaphor	הֲ⁠שַׂ֣מְתָּ לִבְּ⁠ךָ֮	1	See how you translated this expression in 1:8. Alternate translation: “Have you considered”
78	2:3	j030		rc://*/ta/man/translate/figs-ellipsis	אֵ֨ין כָּמֹ֜⁠הוּ	1	See how you translated this expression in 1:8. Alternate translation: “there is not anyone like him”
79	2:3	uz5k		rc://*/ta/man/translate/figs-doublet	תָּ֧ם וְ⁠יָשָׁ֛ר	1	See how you translated this expression in 1:1.
80	2:3	j031		rc://*/ta/man/translate/figs-idiom	יְרֵ֥א אֱלֹהִ֖ים	1	See how you translated this expression in 1:1.
81	2:3	eq69		rc://*/ta/man/translate/figs-metaphor	וְ⁠סָ֣ר מֵ⁠רָ֑ע	1	See how you translated this expression in 1:1.
82	2:3	awm6		rc://*/ta/man/translate/figs-metaphor	מַחֲזִ֣יק בְּ⁠תֻמָּת֔⁠וֹ	1	Yahweh is speaking as if Job were literally holding firmly onto his integrity. He means that Job is maintaining his integrity. If it would be clearer in your language, you could state the meaning plainly. Alternate translation: “is maintaining his integrity”
83	2:3	j032		rc://*/ta/man/translate/figs-abstractnouns	מַחֲזִ֣יק בְּ⁠תֻמָּת֔⁠וֹ	1	If your language does not use an abstract noun for the idea of integrity, you could express the same idea in another way. Alternate translation: “is continuing to live in the right way”
84	2:3	p2iq		rc://*/ta/man/translate/figs-metaphor	לְ⁠בַלְּע֥⁠וֹ	1	Yahweh is speaking as if the adversary had literally incited him to devour or eat up Job. He means that the adversary had incited him to allow the adversary to destroy Job’s possessions and family. If it would be clearer in your language, you could state the meaning plainly. Alternate translation: “to allow you to destroy his possessions and family”
85	2:4	s8ua		rc://*/ta/man/translate/figs-synecdoche	ע֣וֹר בְּעַד־ע֗וֹר	1	In this expression, the adversary is using part of a person or animal, the skin, to mean all of that person or animal. The basic meaning is that a person will sacrifice even a valuable herd animal in order to save himself, and the more general meaning, as the adversary explains in the rest of the verse, is that a person will sacrifice just about anything he owns in order to stay alive. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “An animal in exchange for a person’s life”
86	2:5	j033		rc://*/ta/man/translate/figs-imperative	שְֽׁלַֽח־נָ֣א יָֽדְ⁠ךָ֔ וְ⁠גַ֥ע אֶל־עַצְמ֖⁠וֹ וְ⁠אֶל־בְּשָׂר֑⁠וֹ אִם־לֹ֥א אֶל־פָּנֶ֖י⁠ךָ יְבָרֲכֶֽ⁠ךָּ	1	The terms stretch out and touch are imperatives, but they communicate an assertion rather than commands. Use a form in your language that communicates an assertion. See how you translated the same expression in 1:11. Alternate translation: “if you stretch out your hand and touch all that he has, he will bless you to your face”
87	2:5	id2l		rc://*/ta/man/translate/figs-metonymy	שְֽׁלַֽח־נָ֣א יָֽדְ⁠ךָ֔	1	Here, hand figuratively represents the capability of a person. If it would be helpful in your language, you could use an equivalent expression or state the meaning plainly. See how you translated the same expression in 1:11. Alternate translation: “just use your power”
88	2:5	cz3l		rc://*/ta/man/translate/figs-idiom	וְ⁠גַ֥ע	1	In this context, the word touch means “harm.” If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “and harm”
89	2:5	qau8		rc://*/ta/man/translate/figs-synecdoche	אֶל־עַצְמ֖⁠וֹ וְ⁠אֶל־בְּשָׂר֑⁠וֹ	1	The adversary is using two parts of Job’s body, his bones and his flesh, to mean Job’s whole body. If it would be helpful in your language, you could use an equivalent expression or plain language. Alternate translation: “his body”
90	2:5	d2rf		rc://*/ta/man/translate/figs-ellipsis	אִם	1	The adversary is leaving out some of the words that in many languages a sentence would need in order to be complete. You can supply these words from the context if that would be clearer in your language. See how you translated the same expression in 1:11. Alternate translation: “and see if”
91	2:5	i3ij		rc://*/ta/man/translate/figs-euphemism	יְבָרֲכֶֽ⁠ךָּ	1	As in 1:5, the word bless is a delicate way of saying “curse.” See how you translated the same expression in 1:11. Alternate translation: “curse you”
92	2:5	b5lr		rc://*/ta/man/translate/figs-metonymy	אֶל־פָּנֶ֖י⁠ךָ	1	Here the word face represents the presence of a person by association with the way people can see the face of someone who is present. See how you translated the same expression in 1:11. Alternate translation: “in person”
93	2:6	j034		rc://*/ta/man/translate/figs-metonymy	בְ⁠יָדֶ֑⁠ךָ	1	Here, hand figuratively represents the capability of a person. If it would be helpful in your language, you could use an equivalent expression or state the meaning plainly. See how you translated the similar expression in 1:12. Alternate translation: “in your power” or “under your control”
94	2:7	fj98		rc://*/ta/man/translate/figs-metonymy	פְּנֵ֣י יְהוָ֑ה	1	Here the word face represents the presence of a person by association with the way people can see the face of someone who is present. See how you translated the similar expression in 1:12. Alternate translation: “the presence of Yahweh”
95	2:7	gtz9		rc://*/ta/man/translate/figs-metaphor	וַ⁠יַּ֤ךְ אֶת־אִיּוֹב֙ בִּ⁠שְׁחִ֣ין רָ֔ע	1	The author is speaking as if the adversary literally struck Job with these boils, as if they were a weapon in his hand. He means that the adversary caused Job to suffer from the boils. If it would be clearer in your language, you could state the meaning plainly. Alternate translation: “he afflicted Job with bad boils” or “he caused Job to suffer from bad boils”
96	2:7	j035		rc://*/ta/man/translate/translate-unknown	בִּ⁠שְׁחִ֣ין רָ֔ע	1	The word boils describes large, itching, painful skin infections. If your readers would not be familiar with what boils are, in your translation you could use a general expression. Alternate translation: “with large, itching, painful skin infections”
97	2:7	j036		rc://*/ta/man/translate/figs-merism	מִ⁠כַּ֥ף רַגְל֖⁠וֹ עד קָדְקֳדֽ⁠וֹ	1	The author is using the extreme ends of Job’s body, the sole of his foot and his pate (that is, the top of his head), to mean those parts and everything in between. If it would be helpful in your language, you could use an equivalent expression or plain language. Alternate translation: “over his entire body”
98	2:8	j037		rc://*/ta/man/translate/translate-unknown	חֶ֔רֶשׂ	1	A shard was a piece of broken pottery. It had sharp edges, so Job could scrape himself with it. If your readers would not be familiar with what a shard is, in your translation you could use the name of a comparable object in your culture, or you could use a general expression. Alternate translation: “a piece of broken pottery”
99	2:8	k22q		rc://*/ta/man/translate/figs-explicit	לְ⁠הִתְגָּרֵ֖ד	1	The implication is that Job would scrape himself with the shard to clean his skin and to reduce the itching of the boils. You can provide this information in your translation if that would be helpful to your readers. Alternate translation: “to scrape himself to clean his skin and to reduce the itching of the boils”
100	2:8	f72v		rc://*/ta/man/translate/translate-symaction	וְ⁠ה֖וּא יֹשֵׁ֥ב בְּ⁠תוֹךְ־הָ⁠אֵֽפֶר	1	In this culture, there was place outside the city where rubbish was brought and burned to dispose of it. This left a pile of ashes. Job was sitting in that pile as a symbolic action to show how distressed he was. It was a way of signifying that he no longer felt his life was worth anything. If it would be helpful to your readers, you could explain the significance of his action. Alternate translation: “he was sitting in the midst of the ash pile outside the city to show how distressed he was”
101	2:9	v1yj		rc://*/ta/man/translate/figs-rquestion	עֹדְ⁠ךָ֖ מַחֲזִ֣יק בְּ⁠תֻמָּתֶ֑⁠ךָ	1	Job’s wife is using the question form for emphasis. If you would not use the question form for this purpose in your language, you could translate this as a statement or as an exclamation. Alternate translation: “You should not still be holding firmly to your integrity!”
102	2:9	j038		rc://*/ta/man/translate/figs-exclamations	בָּרֵ֥ךְ אֱלֹהִ֖ים וָ⁠מֻֽת	1	You may find it more appropriate to represent this in your translation as an exclamation rather than as a statement. Alternate translation: “Bless God and die!”
103	2:9	wgb4		rc://*/ta/man/translate/figs-idiom	בָּרֵ֥ךְ אֱלֹהִ֖ים וָ⁠מֻֽת	1	As in 1:5, the word bless is a delicate way of saying “curse.” Alternate translation: “Curse God and die”
104	2:9	j039		rc://*/ta/man/translate/figs-explicit	בָּרֵ֥ךְ אֱלֹהִ֖ים וָ⁠מֻֽת	1	Job’s wife seems to be saying implicitly that Job no longer has any reason either to trust God or to live, and that if he curses God, God will kill him too and put him out of his misery. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “Curse God so that he will kill you too and put you out of your misery”
105	2:10	p6a8		rc://*/ta/man/translate/figs-genericnoun	אַחַ֤ת הַ⁠נְּבָלוֹת֙	1	This phrase does not refer to a specific person. It refers to anyone who has the quality that it names. Express this in the way that would be most natural in your language. Alternate translation: “a foolish person” or, since the expression is feminine, “a foolish woman”
106	2:10	j182		rc://*/ta/man/translate/figs-explicit	אַחַ֤ת הַ⁠נְּבָלוֹת֙	1	In this context, the word foolish does not describe a person who is stupid or lacking intelligence or education. It means someone who does not respect God and who therefore does not live in the way that God has instructed people to live. Alternate translation: “a person who does not respect and obey God” or “a woman who does not respect and obey God”
107	2:10	hrr4		rc://*/ta/man/translate/figs-rquestion	גַּ֣ם אֶת־הַ⁠טּ֗וֹב נְקַבֵּל֙ מֵ⁠אֵ֣ת הָ⁠אֱלֹהִ֔ים וְ⁠אֶת־הָ⁠רָ֖ע לֹ֣א נְקַבֵּ֑ל	1	Job is using the question form for emphasis. If you would not use the question form for this purpose in your language, you could translate this as a statement or as an exclamation. Alternate translation: “if we are willing to receive the good from God, we should also be willing to receive the bad”
108	2:10	ltp4		rc://*/ta/man/translate/figs-nominaladj	אֶת־הַ⁠טּ֗וֹב & וְ⁠אֶת־הָ⁠רָ֖ע	1	Job is using the adjectives good and bad as a nouns to mean a certain kinds of things. Your language may use adjectives in the same way. If not, you can translate these words with equivalent phrases. Alternate translation: “good things … and … bad things”
109	2:10	wj2i		rc://*/ta/man/translate/figs-metonymy	בִּ⁠שְׂפָתָֽי⁠ו	1	The author is referring to what Job said by association with lips that Job used in order to say it. If it would be helpful in your language, you could use an equivalent expression or express the meaning plainly. Alternate translation: “in anything that he said”
110	2:11	j040		rc://*/ta/man/translate/figs-personification	אֵ֣ת כָּל־הָ⁠רָעָ֣ה הַ⁠זֹּאת֮ הַ⁠בָּ֣אָה עָלָי⁠ו֒	1	The author is speaking of the evil or trouble that happened to Job as if it were a living that had come on him. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “all these bad things had happened to him”
111	2:11	c4dm		rc://*/ta/man/translate/translate-names	אֱלִיפַ֤ז הַ⁠תֵּימָנִי֙ וּ⁠בִלְדַּ֣ד הַ⁠שּׁוּחִ֔י וְ⁠צוֹפַ֖ר הַ⁠נַּֽעֲמָתִ֑י	1	The words Eliphaz, Bildad, and Zophar are the names of men. The word Temanite describes someone from the town of Teman in the ancient country of Edom. The word Shuhite describes someone from the people group descended from Shuah, a son of Abraham and Keturah. The word Naamathite describes someone from the town of Naamah in Canaan.
112	2:11	en96		rc://*/ta/man/translate/figs-doublet	לָ⁠נֽוּד־ל֖⁠וֹ וּֽ⁠לְ⁠נַחֲמֽ⁠וֹ	1	The terms sympathize and comfort mean similar things. The author is using the two terms together for emphasis. If it would be clearer for your readers, you could express the emphasis with a single phrase. Alternate translation: “to sympathize earnestly with him”
113	2:12	fu87		rc://*/ta/man/translate/figs-idiom	וַ⁠יִּשְׂא֨וּ אֶת־עֵינֵי⁠הֶ֤ם	1	This expression means to look carefully and intently off into the distance. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “they looked intently off into the distance”
114	2:12	kle6		rc://*/ta/man/translate/figs-explicit	וְ⁠לֹ֣א הִכִּירֻ֔⁠הוּ	1	The implication is Job’s friends did not recognize him at first when they saw him at a distance. Job looked very different than usual because of his grief and because of the sores covering his body. You can provide this information in your translation if that would be helpful to your readers. Alternate translation: “they barely recognized him because he looked so different because of his grief and his sores”
115	2:12	j042		rc://*/ta/man/translate/figs-hendiadys	וַ⁠יִּשְׂא֥וּ קוֹלָ֖⁠ם וַ⁠יִּבְכּ֑וּ	1	This phrase expresses a single idea by using two phrases connected with and. The phrase raised their voice tells how the friends wept, that is, loudly. If it would be more natural in your language, you could express this meaning with an equivalent phrase that does not use “and.” Alternate translation: “and they wept in a loud voice” or “and they wept loudly”
116	2:12	jd72		rc://*/ta/man/translate/figs-metaphor	וַ⁠יִּשְׂא֥וּ קוֹלָ֖⁠ם	1	The author is speaking as if the friends literally raised their voice, that is, lifted it up into the air. He means that they made a loud sound with their voicesas they wept. If it would be clearer in your language, you could state the meaning plainly. Alternate translation: “they made a loud sound”
117	2:12	j041		rc://*/ta/man/translate/grammar-collectivenouns	וַ⁠יִּשְׂא֥וּ קוֹלָ֖⁠ם	1	Since the author is speaking of three people, it may be more natural in your language to use the plural form of voice. Alternate translation: “they raised their voices”
118	2:12	ira1		rc://*/ta/man/translate/translate-symaction	וַֽ⁠יִּקְרְעוּ֙ אִ֣ישׁ מְעִל֔⁠וֹ וַ⁠יִּזְרְק֥וּ עָפָ֛ר עַל־רָאשֵׁי⁠הֶ֖ם הַ⁠שָּׁמָֽיְמָ⁠ה	1	Job’s friends tore their robes and threw dust into the air so that it would land on their heads as symbolic actions to show that they were deeply distressed about what had happened to Job. If it would be helpful to your readers, you could explain the significance of this action. Alternate translation: “to show how distressed they were about what had happened to Job, they each tore his robe, and they threw dust heavenward upon their heads”
119	2:13	zzf1		rc://*/ta/man/translate/translate-symaction	וַ⁠יֵּשְׁב֤וּ אִתּ⁠וֹ֙ לָ⁠אָ֔רֶץ	1	Job’s friends sat with him on the ground as a symbolic action to express their sincere sympathy with him. If it would be helpful to your readers, you could explain the significance of this action. Alternate translation: “And to express their sincere sympathy, they sat with him on the ground”
120	3:intro	jci9				0	Job 3 General Notes Structure and formatting The ULT sets the lines of this chapter farther to the right on the page than the rest of the text because it is a poem. Important figures of speech in this chapter Rhetorical questions In many places in this chapter, Job uses the question form in order to express strong feelings. Your language might not use the question form for this purpose. Notes will suggest other ways to translate these questions. (See: [[rc://*/ta/man/translate/figs-rquestion]]) Birth meaning life by association Throughout this chapter, Job is saying that does not feel that his life is worth living any longer. He communicates this by cursing the day he was born, which is a way of saying by association that he wishes he had never lived. This is a powerful poetic device that would be good to show to your readers. So it would be preferable to translate the device itself, rather than express only its meaning or implications in your translation. In other words, for example, it would be appropriate to translate Job’s actual words in 3:3, “May the day on which I was born perish,” rather than have him say something like, “I do not feel that my life is worth living any more, and so I wish I had never been born.” (See: [[rc://*/ta/man/translate/figs-extrainfo]])
121	3:1	hmv8		rc://*/ta/man/translate/figs-metonymy	פָּתַ֤ח אִיּוֹב֙ אֶת־פִּ֔י⁠הוּ	1	The author is referring to Job speaking by association with the way Job opened his mouth in order to speak. If it would be helpful in your language, you could use an equivalent expression or express the meaning plainly. Alternate translation: “Job spoke up”
122	3:1	j043		rc://*/ta/man/translate/figs-idiom	וַ⁠יְקַלֵּ֖ל אֶת־יוֹמֽ⁠וֹ	1	In this context, the expression his day means the day on which Job was born. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “and cursed his birthday”
123	3:1	j044		rc://*/ta/man/translate/figs-explicit	וַ⁠יְקַלֵּ֖ל אֶת־יוֹמֽ⁠וֹ	1	The implication is that Job cursed his birthday because he was suffering so greatly that he wished he had never been born. You can provide this information in your translation if that would be helpful to your readers. Alternate translation: “and cursed his birthday because he was suffering so greatly that he wished he had never been born”
124	3:2	j045		rc://*/ta/man/translate/figs-doublet	וַ⁠יַּ֥עַן אִיּ֗וֹב וַ⁠יֹּאמַֽר	1	See the discussion of this expression in the General Introduction to Job. In this case, Job is responding not to something that someone else said but to all that has happened to him. Alternate translation: “In response to all that had happened to him, Job said”
125	3:3	j046		rc://*/ta/man/translate/figs-parallelism	יֹ֣אבַד י֭וֹם אִוָּ֣לֶד בּ֑⁠וֹ וְ⁠הַ⁠לַּ֥יְלָה אָ֝מַ֗ר הֹ֣רָה גָֽבֶר	1	See the discussion of Hebrew poetry in the General Introduction to Job to decide how to approach the translation of this verse and the other verses in the book that consist of a statement and then one or two further statements that advance the meaning of the first one in some way. Alternate translation: “May the day on which I was born perish, yes, may the night perish that said a boy had been conceived” or “May the night I was conceived and the day on which I was born both perish”
126	3:3	z3eb		rc://*/ta/man/translate/figs-personification	יֹ֣אבַד י֭וֹם אִוָּ֣לֶד בּ֑⁠וֹ	1	Job is speaking of the day on which he was born as if it were a living thing that could perish. It is clear from verse 6 that he means he wishes it would no longer be one of the days of the year. Your language may have an expression of its own that you could use to express this meaning in your translation. Alternate translation: “May the day on which I was born be stricken from the calendar”
127	3:3	zca2		rc://*/ta/man/translate/figs-ellipsis	וְ⁠הַ⁠לַּ֥יְלָה	1	Job is leaving out some of the words that in many languages a sentence would need in order to be complete. You can supply these words from the context if that would be clearer in your language. Alternate translation: “and may the night perish” or “and may the night also be stricken from the calendar”
128	3:3	j047		rc://*/ta/man/translate/figs-quotesinquotes	אָ֝מַ֗ר הֹ֣רָה גָֽבֶר	1	If it would be clearer in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation: “that said that a boy had been conceived”
129	3:3	q9nj		rc://*/ta/man/translate/figs-personification	אָ֝מַ֗ר הֹ֣רָה גָֽבֶר	1	Job is speaking of the night of his conception as if it were a living thing that could speak. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “on which I was conceived as a boy”
130	3:3	ka1k		rc://*/ta/man/translate/figs-activepassive	הֹ֣רָה גָֽבֶר	1	If your language does not use this passive form, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “A woman has conceived a boy”
131	3:4	j048		rc://*/ta/man/translate/figs-metaphor	אַֽל־יִדְרְשֵׁ֣⁠הוּ אֱל֣וֹהַּ מִ⁠מָּ֑עַל וְ⁠אַל־תּוֹפַ֖ע עָלָ֣י⁠ו נְהָרָֽה	1	Job is speaking as if God would literally seek the day of his birth after it became dark. In this context, the word seek could mean: (1) to show concern. Alternate translation: “May God not show concern from above for that day by restoring its light” (2) to look for. Alternate translation: “May God not search for that day from above when he discovers that it is missing and bring it back among the other days by restoring its light”
132	3:4	hr5h		rc://*/ta/man/translate/grammar-connect-logic-result	אַֽל־יִדְרְשֵׁ֣⁠הוּ אֱל֣וֹהַּ מִ⁠מָּ֑עַל וְ⁠אַל־תּוֹפַ֖ע עָלָ֣י⁠ו נְהָרָֽה	1	Since it was God who created day by making light (Genesis 1:3), Job seems to be wishing that his birthday would be dark because God would not provide any light for it. Alternate translation: “May God not care for it from above, and as a result, may light not shine upon it” or “May no light shine upon it, because God is not caring for it from above”
133	3:5	j049		rc://*/ta/man/translate/figs-doublet	יִגְאָלֻ֡⁠הוּ חֹ֣שֶׁךְ וְ֭⁠צַלְמָוֶת	1	The terms darkness and deep darkness mean similar things. The author is using the two terms together for emphasis. If it would be clearer for your readers, you could express the emphasis with a single phrase. Alternate translation: “May darkness completely claim it”
134	3:5	j050		rc://*/ta/man/translate/figs-explicit	יִגְאָלֻ֡⁠הוּ חֹ֣שֶׁךְ וְ֭⁠צַלְמָוֶת	1	Job assumes that his listeners will understand that by claim he is referring to the way in this culture a close relative would bring an orphaned child into his own home and make that child a member of his own family. You could say that explicitly if that would be helpful to your readers. Alternate translation: “May darkness and deep darkness make it part of their own family”
135	3:5	j051		rc://*/ta/man/translate/figs-personification	יִגְאָלֻ֡⁠הוּ חֹ֣שֶׁךְ וְ֭⁠צַלְמָוֶת	1	Job is speaking as if darkness and deep darkness were living things that could adopt the day of his birth, as if it too were a living thing. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “May that day be just like darkness, yes, like deep darkness”
136	3:5	ci87		rc://*/ta/man/translate/figs-personification	תִּשְׁכָּן־עָלָ֣י⁠ו עֲנָנָ֑ה	1	Job is speaking of a cloud as if it were a living thing that could dwell or make its home over the day of his birth, and he is speaking of that day as if it were something that itself lived in a particular place. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “may that whole day be cloudy”
137	3:5	tz1j		rc://*/ta/man/translate/figs-possession	כִּֽמְרִ֥ירֵי יֽוֹם	1	In this possessive form, the day is the object rather than the subject of blacknesses. That is, this does not mean blacknesses that the day possesses, it means all the things that blacken a day, in other words, make it dark. This would include things such as eclipses, sand storms, volcanic eruptions, etc. Alternate translation: “all the things that blacken a day” or “all the things that make a day dark”
138	3:5	j052		rc://*/ta/man/translate/figs-abstractnouns	כִּֽמְרִ֥ירֵי יֽוֹם	1	If your language would not use an abstract noun such as blacknesses, you could express the same idea in another way. Alternate translation: “all the things that blacken a day” or “all the things that make a day dark”
139	3:5	j4if		rc://*/ta/man/translate/figs-personification	יְ֝בַעֲתֻ֗⁠הוּ	1	Job is speaking of the day of his birth as if it were a living thing that blackening events could terrify. If it would be helpful to your readers, you could state the meaning plainly. Alternate translation: “make it so dark that it is no longer truly a day”
140	3:6	g44b		rc://*/ta/man/translate/figs-personification	יִקָּחֵ֪⁠ה֫וּ אֹ֥פֶל	1	Job is speaking of gloom as if it were a living thing that could take away the night of his conception, as if it were an object that could be carried. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “may it be without any light”
141	3:6	j053		rc://*/ta/man/translate/writing-pronouns	אַל־יִ֭חַדְּ בִּ⁠ימֵ֣י שָׁנָ֑ה בְּ⁠מִסְפַּ֥ר יְ֝רָחִ֗ים אַל־יָבֹֽא	1	The pronoun it refers to the day when Job was born. Job is alternating between speaking about that day and about the night when he was conceived. Alternate translation: “May the day when I was born not rejoice among the days of the year; into the number of the months may it not come”
142	3:6	hgn9		rc://*/ta/man/translate/figs-personification	אַל־יִ֭חַדְּ בִּ⁠ימֵ֣י שָׁנָ֑ה בְּ⁠מִסְפַּ֥ר יְ֝רָחִ֗ים אַל־יָבֹֽא	1	Job is speaking of the day of his birth as if it were a living thing that could rejoice that it was one of the days of the year and that could come among the months of the year. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “May it not be one of the days of the year, yes, may it not be a day in any of the months”
143	3:6	d2mp		rc://*/ta/man/translate/figs-possession	אַל־יִ֭חַדְּ בִּ⁠ימֵ֣י שָׁנָ֑ה בְּ⁠מִסְפַּ֥ר יְ֝רָחִ֗ים אַל־יָבֹֽא	1	Job is not saying that he does not want the day of his birth to be one of the months of the year. Rather, he is using the possessive form the number of the months to mean the group of all of the months. In other words, that is another way of saying “the year.” Alternate translation: “May it not be one of the days of the year; indeed, may it not be part of the year at all” or, combining the two phrases, “May that day be left out of the year completely”
144	3:6	j054		rc://*/ta/man/translate/figs-infostructure	אַל־יִ֭חַדְּ בִּ⁠ימֵ֣י שָׁנָ֑ה בְּ⁠מִסְפַּ֥ר יְ֝רָחִ֗ים אַל־יָבֹֽא	1	It may be more natural in your language to mention the shorter period, months, before the longer period, the year, in order to increase the emphasis as the sentence progresses. The UST models one way to do this.
145	3:7	sh3e		rc://*/ta/man/translate/figs-personification	הַ⁠לַּ֣יְלָה הַ֭⁠הוּא יְהִ֣י גַלְמ֑וּד	1	Job is speaking of the night he was conceived as if it were a living thing that could be barren. He means that he does not want that night to have any children, in the sense that he does not want any more children to be conceived on that night or, as the context suggests, born on that night. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “May no one ever again be born on that night”
146	3:7	i8zr		rc://*/ta/man/translate/figs-personification	אַל־תָּבֹ֖א רְנָנָ֣ה בֽ⁠וֹ	1	Job is speaking of a joyful shout as if it were a living thing that could come into a place. He is referring to people shouting for joy on the night of the day when he was born. If it would be clearer in your language, you could state the meaning plainly. Alternate translation: “May no one shout joyfully on that night”
147	3:7	cdr2		rc://*/ta/man/translate/figs-explicit	אַל־תָּבֹ֖א רְנָנָ֣ה בֽ⁠וֹ	1	Job means implicitly that he does not want anyone to shout joyfully on this particular night to celebrate the birth of a child. If it would be clearer in your language, you could state the meaning plainly. Alternate translation: “May no one shout joyfully on that night to celebrate the birth of a child”
148	3:8	j055		rc://*/ta/man/translate/writing-pronouns	יִקְּבֻ֥⁠הוּ	1	The pronoun it refers to the day when Job was born. Job is alternating between speaking about that day and about the night when he was conceived. Alternate translation: “May … curse that day”
149	3:8	i4gt		rc://*/ta/man/translate/figs-explicit	אֹרְרֵי־י֑וֹם	1	Job assumes that his listeners will understand that by the ones cursing a day he is referring to sorcerers whom people in this culture employed in the belief that the sorcerers could cause bad things to happen on a particular day to people they did not like. For example, people might employ a sorcerer to try to ruin the day on which a person began an important journey or celebrated an important family occasion such as a wedding. You could indicate this in your translation if that would be helpful to your readers. Alternate translation: “professional sorcerers”
150	3:8	j056		rc://*/ta/man/translate/figs-nominaladj	הָ֝⁠עֲתִידִ֗ים	1	Job is using the adjective skillful as a noun to mean certain people. The word is plural, and ULT adds the word ones to show that. Your language may use adjectives in the same way. If not, you can translate this word with an equivalent phrase. Alternate translation: “the people who have the skill”
151	3:8	j057		rc://*/ta/man/translate/figs-explicit	עֹרֵ֥ר לִוְיָתָֽן	1	People in this culture believed in a monster called Leviathan, associated with the sea, who caused chaos. You could retain the name Leviathan in your translation in order to give your readers some idea of their belief. Alternatively, you could state the implicit meaning plainly. The further implication is that if sorcerers created chaos, there would no longer be any distinction between days, and so the day of Job’s birth would no longer have a distinct identity. You could say that explicitly if it would be helpful to your readers. Alternate translation: “to cause chaos” or “to destroy the distinct identity of the day on which I was born”
152	3:9	fcl4		rc://*/ta/man/translate/figs-personification	יְקַו־לְ⁠א֥וֹר וָ⁠אַ֑יִן וְ⁠אַל־יִ֝רְאֶ֗ה בְּ⁠עַפְעַפֵּי־שָֽׁחַר	1	Job is speaking of the day of his birth as if it were a living thing that could wait for light to appear in the sky and see the dawn. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “may light never appear on that day, yes, may dawn never break on that day”
153	3:9	j058		rc://*/ta/man/translate/figs-metonymy	בְּ⁠עַפְעַפֵּי־שָֽׁחַר	1	Job is referring to light flashing from eyes by association with the eyelids that open to reveal that flashing. If it would be helpful in your language, you could use an equivalent expression or express the meaning plainly. Alternate translation: “the light flashing from the eyes of the dawn”
154	3:9	max2		rc://*/ta/man/translate/figs-personification	בְּ⁠עַפְעַפֵּי־שָֽׁחַר	1	Job is speaking of the dawn as if it were a living thing that had eyelids that could open to reveal light flashing from its eyes. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “the first light of dawn” or “the break of dawn”
155	3:10	j059		rc://*/ta/man/translate/figs-possession	לֹ֣א סָ֭גַר דַּלְתֵ֣י בִטְנִ֑⁠י	1	Job is using the possessive form my womb to mean the womb from which he was born, that is, his mother’s womb. He is not saying that he himself had a womb. It may be helpful clarify this for your readers. Alternate translation: “it did not close the doors of my mother’s womb”
156	3:10	ta9d		rc://*/ta/man/translate/figs-metaphor	לֹ֣א סָ֭גַר דַּלְתֵ֣י בִטְנִ֑⁠י	1	Job is speaking as his mother’s womb literally had doors that could have closed to keep him from being born. If it would be clearer in your language, you could state the meaning plainly. Alternate translation: “it did not keep me from being born”
157	3:10	juv2		rc://*/ta/man/translate/figs-personification	לֹ֣א סָ֭גַר דַּלְתֵ֣י בִטְנִ֑⁠י	1	Job is speaking as if the day of his birth were a living thing that could have kept him from being born. If it would be clearer in your language, you could state the meaning plainly. Alternate translation: “nothing kept me from being born on that day”
158	3:10	j060		rc://*/ta/man/translate/figs-personification	וַ⁠יַּסְתֵּ֥ר עָ֝מָ֗ל מֵ⁠עֵינָֽ⁠י	1	Job is also speaking as if the day of his birth were a living thing that could have hidden trouble from his eyes. If it would be clearer in your language, you could state the meaning plainly. Alternate translation: “and nothing hid trouble from my eyes”
159	3:10	e47i		rc://*/ta/man/translate/figs-metonymy	וַ⁠יַּסְתֵּ֥ר עָ֝מָ֗ל מֵ⁠עֵינָֽ⁠י	1	Job is referring to his ability to see by association with the eyes by which he sees. If it would be helpful in your language, you could use an equivalent expression or express the meaning plainly. Alternate translation: “and hide trouble from my sight” or “and keep me from seeing trouble”
160	3:10	j061		rc://*/ta/man/translate/figs-idiom	וַ⁠יַּסְתֵּ֥ר עָ֝מָ֗ל מֵ⁠עֵינָֽ⁠י	1	In this context, to see trouble means to experience it. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “and keep me from experiencing trouble”
161	3:10	j062		rc://*/ta/man/translate/figs-abstractnouns	וַ⁠יַּסְתֵּ֥ר עָ֝מָ֗ל מֵ⁠עֵינָֽ⁠י	1	If your language does not use an abstract noun for the idea of trouble, you could express the same idea in another way. Alternate translation: “and keep me from suffering so badly”
162	3:11	j063		rc://*/ta/man/translate/figs-parallelism	לָ֤⁠מָּה לֹּ֣א מֵ⁠רֶ֣חֶם אָמ֑וּת מִ⁠בֶּ֖טֶן יָצָ֣אתִי וְ⁠אֶגְוָֽע	1	These two phrases mean similar things. As Job and the other characters do throughout the poetic sections of the book, here he is using repeating phrases in order to emphasize the idea that the phrases express. (See the discussion of “parallelism” in the General Introduction to the book of Job.) If it would be helpful to your readers, you could combine these phrases. However, you may wish to retain both of them in order to give your readers an idea of how Hebrew poetry worked. The following notes give suggestions for how to do that. Alternate translation, combining the phrases: “Why did I not die just as soon as I was born?”
163	3:11	gg8p		rc://*/ta/man/translate/figs-rquestion	לָ֤⁠מָּה לֹּ֣א מֵ⁠רֶ֣חֶם אָמ֑וּת מִ⁠בֶּ֖טֶן יָצָ֣אתִי וְ⁠אֶגְוָֽע	1	Job is using the question form for emphasis. If you would not use the question form for this purpose in your language, you could translate using the statement or exclamation form. It may be helpful to make this two sentences. Alternate translation: “I wish I had died from the womb! I wish I had come out of the belly and expired!”
164	3:11	j064		rc://*/ta/man/translate/figs-metonymy	מִ⁠בֶּ֖טֶן	1	Job is referring to his birth by association with the womb from which he was born. If it would be helpful in your language, you could use an equivalent expression or express the meaning plainly. Alternate translation: “as soon as I was born”
165	3:11	hh1m		rc://*/ta/man/translate/figs-euphemism	יָצָ֣אתִי וְ⁠אֶגְוָֽע	1	Job is using the word expire, which means to “breathe out,” to mean “die.” This is a mild way of referring to death. Your language may have a similar expression that you can use in your translation. Alternate translation: “come out of the belly and breathe my last”
166	3:11	j065		rc://*/ta/man/translate/figs-metonymy	יָצָ֣אתִי וְ⁠אֶגְוָֽע	1	Job is referring to his birth by association with the belly (a poetic synonym for “womb”) from which he was born. If it would be helpful in your language, you could use an equivalent expression or express the meaning plainly. Alternate translation: “breathe my last as soon as my mother gave birth to me”
167	3:12	j066		rc://*/ta/man/translate/figs-rquestion	מַ֭דּוּעַ קִדְּמ֣וּ⁠נִי בִרְכָּ֑יִם וּ⁠מַה־שָּׁ֝דַ֗יִם כִּ֣י אִינָֽק	1	Job is using the question form for emphasis. If you would not use the question form for this purpose in your language, you could translate this as a statement or as an exclamation. Alternate translation: “I wish that knees had not welcomed me, and breasts, that I should have sucked!”
168	3:12	j067		rc://*/ta/man/translate/figs-ellipsis	מַ֭דּוּעַ קִדְּמ֣וּ⁠נִי בִרְכָּ֑יִם וּ⁠מַה־שָּׁ֝דַ֗יִם כִּ֣י אִינָֽק	1	Job is leaving out some of the words that in many languages a sentence would need in order to be complete. You can supply these words from the context if that would be clearer in your language. Alternate translation: “Why did knees welcome me, and why did breasts welcome me so that I could suck?”
169	3:12	v9p9		rc://*/ta/man/translate/figs-synecdoche	מַ֭דּוּעַ קִדְּמ֣וּ⁠נִי בִרְכָּ֑יִם וּ⁠מַה־שָּׁ֝דַ֗יִם כִּ֣י אִינָֽק	1	Job is using parts of his mother to mean all of his mother in the act of nursing him. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “Why did my mother hold me on her knees and nurse me?”
170	3:13	aal1		rc://*/ta/man/translate/figs-hypo	כִּֽי	1	The word For indicates that the sentence it introduces states what the result would have been if the event Job has been describing had actually taken place, that is, if he had died at birth. Alternate translation: “If that had been the case,”
171	3:13	j068			עַ֭תָּה	1	Alternate translation: “by now” or “at this time”
172	3:13	pv57		rc://*/ta/man/translate/translate-tense	שָׁכַ֣בְתִּי וְ⁠אֶשְׁק֑וֹט יָ֝שַׁ֗נְתִּי אָ֤ז ׀ יָנ֬וּחַֽ לִֽ⁠י	1	Job is using the past tense to describe what would have been the case if he had actually never been born. Your language may use the past tense in this same way. If not, you could use the conditional tense here. Alternate translation: “I would have lain down and been reposing, I would have slept and it would have been rest to me”
173	3:13	j069		rc://*/ta/man/translate/figs-euphemism	יָ֝שַׁ֗נְתִּי	1	Job is using the word slept to mean “died.” This is a mild way of referring to death. Your language may have a similar expression that you can use in your translation. If not, you could state the meaning plainly. Alternate translation: “I would have passed away” or “I would have died”
174	3:13	e4ks			יָנ֬וּחַֽ לִֽ⁠י	1	If your language would not use an impersonal construction such as this one, you could express the meaning in another way. Alternate translation: “I would have been at rest” or “I would have been resting”
175	3:14	j070		rc://*/ta/man/translate/figs-explicit	הַ⁠בֹּנִ֖ים חֳרָב֣וֹת לָֽ⁠מוֹ	1	The word translated monuments refers to a desolate or ruined place. In this context, it could mean implicitly: (1) elaborate buildings in desolate places, such as the pyramids that the pharaohs built in the Egyptian desert. Since Job is wishing that this were his situation, this positive sense is probably preferable. Alternate translation: “who built great tombs for themselves in remote places” (2) ruined buildings. Alternate translation: “who rebuilt ruined buildings for themselves” or “who built buildings for themselves that are now ruined”
176	3:15	j071		rc://*/ta/man/translate/figs-hyperbole	הַֽ⁠מְמַלְאִ֖ים בָּתֵּי⁠הֶ֣ם כָּֽסֶף	1	Job says that these princes filled their houses with silver as an overstatement for emphasis. If it would be clearer in your language, you could use a different way to express the emphasis. Alternate translation: “who kept much silver in their homes”
177	3:16	j072		rc://*/ta/man/translate/figs-explicit	כְ⁠נֵ֣פֶל טָ֭מוּן	1	The word translated hidden refers implicitly to burial. You can indicate this in your translation if that would be helpful to your readers. Alternate translation: “like a child who was not born alive and so was buried immediately”
178	3:16	qu2s		rc://*/ta/man/translate/figs-synecdoche	כְּ֝⁠עֹלְלִ֗ים לֹא־רָ֥אוּ אֽוֹר	1	Job is using one of the birth process, seeing the light for the first time, to mean all of the birth process. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “like infants who are not born alive”
179	3:17	j073		rc://*/ta/man/translate/figs-nominaladj	רְ֭שָׁעִים & יְגִ֣יעֵי כֹֽחַ	1	Job is using the adjectives wicked and weary as nouns to mean certain kinds of people. Your language may use adjectives in the same way. If not, you can translate these words with equivalent phrases. Alternate translation: “people who are wicked … people who are weary in strength”
180	3:18	zbk5		rc://*/ta/man/translate/figs-metonymy	לֹ֥א שָׁ֝מְע֗וּ ק֣וֹל נֹגֵֽשׂ	1	Job is referring to the orders that a taskmaster would give Captives by association with the voice that the taskmaster would use to convey them, and he is referring to the captives’ obligation to obey those orders by association with the way they would hear them. If it would be helpful in your language, you could use equivalent expressions or state the meaning plainly. Alternate translation: “no taskmaster gives them orders to follow” or “they no longer need to follow the orders of any taskmaster”
181	3:19	yv5l		rc://*/ta/man/translate/figs-merism	קָטֹ֣ן וְ֭⁠גָדוֹל שָׁ֣ם	1	Job is using two extremes of people, small and great (meaning unimportant and important), to mean them and everyone in between. If it would be helpful in your language, you could use an equivalent expression or plain language. Alternate translation: “People of every kind are there”
182	3:19	j074		rc://*/ta/man/translate/figs-nominaladj	קָטֹ֣ן וְ֭⁠גָדוֹל	1	Job is using the adjectives Small and great as nouns to mean certain kinds of people. Your language may use adjectives in the same way. If not, you can translate these words with equivalent phrases. Alternate translation: “Unimportant people and important people”
183	3:19	xrv1		rc://*/ta/man/translate/figs-genericnoun	וְ֝⁠עֶ֗בֶד	1	This phrase does not refer to a specific person. It refers to anyone who has the quality that it names. Express this in the way that would be most natural in your language. Alternate translation: “and anyone who had been a servant”
184	3:20	zq45		rc://*/ta/man/translate/figs-rquestion	לָ֤⁠מָּה יִתֵּ֣ן לְ⁠עָמֵ֣ל א֑וֹר וְ֝⁠חַיִּ֗ים לְ⁠מָ֣רֵי נָֽפֶשׁ	1	This is the beginning of a long question that Job asks, using the question form for emphasis, in verses 20–23. If you would not use the question form for this purpose in your language, you could translate these verses as a series of statement or exclamations. Alternate translation: “Light should not be given to the miserable! Life should not be given to the bitter in soul!”
185	3:20	j075		rc://*/ta/man/translate/figs-activepassive	לָ֤⁠מָּה יִתֵּ֣ן & א֑וֹר	1	If your language does not use this passive form, you could express the idea in active form or in another way that is natural in your language. If you need to say who does the action, the context suggests that it is God. Alternate translation: “Why does God give light”
186	3:20	naz6		rc://*/ta/man/translate/figs-metonymy	א֑וֹר	1	Job is referring to life by association with the light that people who are alive are able to see. If it would be helpful in your language, you could use an equivalent expression or express the meaning plainly. Alternate translation: “life”
187	3:20	j076		rc://*/ta/man/translate/figs-nominaladj	לְ⁠עָמֵ֣ל & לְ⁠מָ֣רֵי נָֽפֶשׁ	1	Job is using the adjectives miserable and bitter as nouns to mean certain kinds of people. Your language may use adjectives in the same way. If not, you can translate these words with equivalent phrases. Alternate translation: “to people who are miserable … to people who are bitter in soul”
188	3:20	j077		rc://*/ta/man/translate/figs-ellipsis	וְ֝⁠חַיִּ֗ים	1	Job is leaving out some of the words that in many languages a sentence would need in order to be complete. You can supply these words from the context if that would be clearer in your language. Alternate translation: “and why is life given” or “and why does God give life”
189	3:20	j078		rc://*/ta/man/translate/figs-idiom	לְ⁠מָ֣רֵי נָֽפֶשׁ	1	This expression describes people who are bitter or unhappy in the depths of their beings. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “to people who are deeply unhappy”
190	3:21	hbh3		rc://*/ta/man/translate/figs-rquestion	הַֽ⁠מְחַכִּ֣ים לַ⁠מָּ֣וֶת וְ⁠אֵינֶ֑⁠נּוּ וַֽ֝⁠יַּחְפְּרֻ֗⁠הוּ מִ⁠מַּטְמוֹנִֽים	1	This is a continuation of the question that Job is asking in verses 20–23, using the question form for emphasis. If you would not use the question form for this purpose in your language, you could translate this as the next statement or exclamation in a series. Alternate translation: “Life should not be given to people who long to die but who cannot die, who dig for death more than for hidden treasures!” or “God should not give life to people who long to die but who cannot die, who dig for death more than for hidden treasures!”
191	3:21	lgj7		rc://*/ta/man/translate/figs-metaphor	וַֽ֝⁠יַּחְפְּרֻ֗⁠הוּ מִ⁠מַּטְמוֹנִֽים	1	Job is speaking as if very unhappy people literally dig for death more eagerly than they would dig to find hidden treasures. He means that they want to die more than they want anything else. If it would be clearer in your language, you could state the meaning plainly. Alternate translation: “who want to die more than they want anything else”
192	3:22	p5zy		rc://*/ta/man/translate/figs-rquestion	הַ⁠שְּׂמֵחִ֥ים אֱלֵי־גִ֑יל יָ֝שִׂ֗ישׂוּ כִּ֣י יִמְצְאוּ־קָֽבֶר	1	This is a continuation of the question that Job is asking in verses 20–23, using the question form for emphasis. If you would not use the question form for this purpose in your language, you could translate this as the next statement or exclamation in a series. Alternate translation: “Life should not be given to people who rejoice unto gladness and celebrate when they find a grave!” or “God should not give life to people who rejoice unto gladness and celebrate when they find a grave!”
193	3:22	z97v		rc://*/ta/man/translate/figs-doublet	הַ⁠שְּׂמֵחִ֥ים אֱלֵי־גִ֑יל יָ֝שִׂ֗ישׂוּ	1	The terms rejoicing unto gladness and celebrate mean similar things. Job is using the two terms together for emphasis. If it would be clearer for your readers, you could express the emphasis with a single phrase. Alternate translation: “the ones who rejoice greatly”
194	3:22	p53t		rc://*/ta/man/translate/figs-metonymy	כִּ֣י יִמְצְאוּ־קָֽבֶר	1	Job is referring to death by association with the grave in which a person who dies is buried. If it would be helpful in your language, you could use an equivalent expression or express the meaning plainly. Alternate translation: “when they die” or “when they know that they are about to die”
195	3:23	fk1v		rc://*/ta/man/translate/figs-rquestion	לְ֭⁠גֶבֶר אֲשֶׁר־דַּרְכּ֣⁠וֹ נִסְתָּ֑רָה וַ⁠יָּ֖סֶךְ אֱל֣וֹהַּ בַּעֲדֽ⁠וֹ	1	This is the end of the question that Job has been asking in verses 20–23, using the question form for emphasis. If you would not use the question form for this purpose in your language, you could translate this as the last statement or exclamation in a series. Alternate translation: “Life should not be given to a man whose way is hidden, around whom God has hedged!” or “God should not give life to a man whose way is hidden, around whom he has hedged!”
196	3:23	j079		rc://*/ta/man/translate/figs-doublet	לְ֭⁠גֶבֶר אֲשֶׁר־דַּרְכּ֣⁠וֹ נִסְתָּ֑רָה וַ⁠יָּ֖סֶךְ אֱל֣וֹהַּ בַּעֲדֽ⁠וֹ	1	The phrases whose way is hidden and God has hedged around him mean similar things. Job is using the two phrases together for emphasis. If it would be clearer for your readers, you could express the emphasis with a single phrase. Alternate translation: “to a man whom God is keeping from seeing where he is going”
197	3:23	xgh3		rc://*/ta/man/translate/figs-metaphor	אֲשֶׁר־דַּרְכּ֣⁠וֹ נִסְתָּ֑רָה וַ⁠יָּ֖סֶךְ אֱל֣וֹהַּ בַּעֲדֽ⁠וֹ	1	Job is speaking of how a person ought to live, or of a hopeful future that lies ahead of a person, as if that were literally a way or path that the person should walk along but which is hidden so that the person cannot find it. He speaks as if God had literally put a hedge around the person to keep him from seeing out. If it would be clearer in your language, you could state the meaning plainly. Alternate translation: “who has no hope for the future”
198	3:23	j080		rc://*/ta/man/translate/figs-activepassive	אֲשֶׁר־דַּרְכּ֣⁠וֹ נִסְתָּ֑רָה	1	If your language does not use this passive form, you could express the idea in active form or in another way that is natural in your language. If you need to say who has done the action, the context suggests that it is God. Alternate translation: “whose way God has hidden”
199	3:24	j081		rc://*/ta/man/translate/grammar-connect-words-phrases	כִּֽי	1	Job is using the word For to explain the reason why he asked in the preceding verses why God would give life to a person who is as miserable as he is. If it would be helpful to your readers, you could indicate this in your translation. Alternate translation: “I have asked all this because”
200	3:24	ya6w		rc://*/ta/man/translate/figs-explicit	לִ⁠פְנֵ֣י לַ֭חְמִ⁠י אַנְחָתִ֣⁠י תָבֹ֑א	1	The word before could mean implicitly: (1) that Job’s sighing comes in place of his food. Alternate translation: “I am too sad to eat” (2) that Job’s sighing comes first and his food comes afterwards. Alternate translation: “I cannot eat without sighing first”
201	3:24	jp2u		rc://*/ta/man/translate/figs-simile	וַֽ⁠יִּתְּכ֥וּ כַ֝⁠מַּ֗יִם שַׁאֲגֹתָֽ⁠י	1	The point of this comparison is that just as waters (those of a river, for example) flow greatly and powerfully, so Job is groaning greatly and powerfully. If it would be helpful in your language, you could make this point explicitly. Alternate translation: “and I am groaning very greatly”
202	3:25	j082		rc://*/ta/man/translate/grammar-connect-words-phrases	כִּ֤י	1	Job is using the word For to explain the reason why he is so upset that he cannot eat and he is groaning loudly. If it would be helpful to your readers, you could indicate this in your translation. Alternate translation: “I cannot eat and I am groaning because”
203	3:25	pvp2		rc://*/ta/man/translate/figs-personification	פַ֣חַד פָּ֭חַדְתִּי וַ⁠יֶּאֱתָיֵ֑⁠נִי וַ⁠אֲשֶׁ֥ר יָ֝גֹ֗רְתִּי יָ֣בֹא לִֽ⁠י	1	Job is speaking of what he feared and dreaded as if it were a living thing that had arrived or come to him. If it would be helpful in your language, you could state the meaning plainly. It may be helpful to combine these two clauses in your translation. Alternate translation: “the thing that I was most afraid of has happened”
204	3:25	j083			פַ֣חַד פָּ֭חַדְתִּי	1	Job is using a construction in which a verb and its object come from the same root. You may be able to use the same construction in your language to express the meaning here.Alternatively, your language may have its own way of expressing such a meaning. Alternate translation: “I was very afraid of something”
205	3:26	j084		rc://*/ta/man/translate/grammar-connect-logic-result	לֹ֤א שָׁלַ֨וְתִּי ׀ וְ⁠לֹ֖א שָׁקַ֥טְתִּי וְֽ⁠לֹא־נָ֗חְתִּי וַ⁠יָּ֥בֹא רֹֽגֶז	1	If it would be more natural in your language, you could reverse the order of these phrases, since the second phrase gives the reason for the result that the first phrase describes. (The word translated but introduces a reason.) Alternate translation: “Because trouble comes, I have not relaxed, and I have not reposed, and I have not rested”
206	3:26	f53t		rc://*/ta/man/translate/figs-doublet	לֹ֤א שָׁלַ֨וְתִּי ׀ וְ⁠לֹ֖א שָׁקַ֥טְתִּי וְֽ⁠לֹא־נָ֗חְתִּי וַ⁠יָּ֥בֹא רֹֽגֶז	1	The terms relaxed, reposed, and rested mean similar things. Job is using the three terms together for emphasis. If it would be clearer for your readers, you could express the emphasis with a single phrase. Alternate translation: “I have not been able to rest at all”
207	3:26	j085		rc://*/ta/man/translate/figs-personification	וַ⁠יָּ֥בֹא רֹֽגֶז	1	Job is speaking of trouble as if it were a living thing that comes to him. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “but trouble happens”
208	4:intro	kk87				0	Job 4 General Notes Structure and formatting The ULT sets the lines of this chapter farther to the right on the page than the rest of the text because it is a poem. Special concepts in this chapter Eliphaz’s advice In this chapter and the next chapter, Job’s friend Eliphaz advises him to trust that God protects innocent people and punishes wicked people. He says that God corrects good people if they begin to do bad things, and he encourages Job to consider why God is correcting him. Ordinarily this would be very good advice. But Eliphaz does not understand the special circumstances that Job is in. Job himself does not understand them. God cannot explain to Job that he has allowed the adversary to test him to see whether he will still trust God even if he loses his family, possessions, and health, because if God explained this, that would make the test invalid. So this section of the book, in which Job’s three friends speak with him, presents a paradox: What would ordinarily be good advice is not good advice under these special circumstances. Translation issues in this chapter Rhetorical questions Eliphaz often uses the question form for emphasis. If you would not use the question form for that purpose in your language, you could translate his questions as statements or exclamations. Notes will offer suggestions at each place where Eliphaz uses the question form in this way. (See: [[rc://*/ta/man/translate/figs-rquestion]])
209	4:2	y6k8		rc://*/ta/man/translate/figs-rquestion	הֲ⁠נִסָּ֬ה דָבָ֣ר אֵלֶ֣י⁠ךָ תִּלְאֶ֑ה וַ⁠עְצֹ֥ר בְּ֝⁠מִלִּ֗ין מִ֣י יוּכָֽל	1	In both of these sentences, Eliphaz is using the question form for emphasis. If you would not use the question form for this purpose in your language, you could translate these questions as statements or exclamations. Alternate translation: “I am concerned that you will tire if a word is tried with you. But no one is able to refrain from a word.”
210	4:2	j086		rc://*/ta/man/translate/figs-activepassive	הֲ⁠נִסָּ֬ה דָבָ֣ר אֵלֶ֣י⁠ךָ	1	If your language does not use this passive form, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “If I try a word with you”
211	4:2	j087		rc://*/ta/man/translate/figs-metonymy	הֲ⁠נִסָּ֬ה דָבָ֣ר אֵלֶ֣י⁠ךָ	1	Eliphaz is using the term word to mean what he would like to say to Job by using words. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “If I try to speak with you”
212	4:2	j088		rc://*/ta/man/translate/figs-metonymy	תִּלְאֶ֑ה	1	Eliphaz is referring to Job interrupting him and stopping him by association with the way he would do that if he were to tire of what Eliphaz had to say. If it would be helpful in your language, you could use an equivalent expression or express the meaning plainly. Alternate translation: “will you interrupt me and stop me before I have finished what I have to say”
213	4:2	n3sr		rc://*/ta/man/translate/figs-explicit	וַ⁠עְצֹ֥ר בְּ֝⁠מִלִּ֗ין מִ֣י יוּכָֽל	1	Eliphaz is likely implying that no one who saw Job suffering so badly could refrain from speaking to him out of compassion. You can indicate this in your translation if that would be helpful to your readers. Alternate translation: “But no one who saw you suffering so badly could refrain from speaking to you to try to encourage you”
214	4:2	j089		rc://*/ta/man/translate/figs-metonymy	בְּ֝⁠מִלִּ֗ין	1	Eliphaz is using the term translated word, in this case meaning a single spoken word, to mean by association all of what he would like to say to Job by using words. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “from speaking”
215	4:3	j090		rc://*/ta/man/translate/figs-nominaladj	רַבִּ֑ים	1	Eliphaz is using the adjective many as a noun. Your language may use adjectives in the same way. If not, you can translate this word with an equivalent phrase. Alternate translation: “many people”
216	4:3	j091		rc://*/ta/man/translate/figs-synecdoche	וְ⁠יָדַ֖יִם רָפ֣וֹת תְּחַזֵּֽק	1	Eliphaz may be using one part of people, their hands, to mean the people themselves. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “you have strengthened people who were weak” or see next note for another possibility.
217	4:3	fe8q		rc://*/ta/man/translate/figs-metonymy	וְ⁠יָדַ֖יִם רָפ֣וֹת תְּחַזֵּֽק	1	Eliphaz may be referring to fear by association with way the people’s hands become weak when they are afraid. If it would be helpful in your language, you could use an equivalent expression or express the meaning plainly. Alternate translation: “you have helped people who were afraid take courage”
218	4:4	tqj5		rc://*/ta/man/translate/figs-metonymy	כּ֭וֹשֵׁל יְקִימ֣וּ⁠ן מִלֶּ֑י⁠ךָ	1	Eliphaz is using the term words to mean what Job has said to people in the past by using words. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “What you have said has upheld the one stumbling”
219	4:4	fnd5		rc://*/ta/man/translate/figs-metaphor	כּ֭וֹשֵׁל יְקִימ֣וּ⁠ן מִלֶּ֑י⁠ךָ	1	Eliphaz is speaking as if people who were struggling in life were literally stumbling and as if Job’s words or counsel had literally upheld them or kept them from falling down. He means that Job gave wise advice that encouraged people in their struggles and helped them not to give up. If it would be clearer in your language, you could state the meaning plainly. Alternate translation: “By your advice, you have encouraged struggling people not to give up”
220	4:4	j092		rc://*/ta/man/translate/figs-genericnoun	כּ֭וֹשֵׁל	1	This phrase does not refer to a specific person. It refers to anyone in the situation that it describes. Express this in the way that would be most natural in your language. Alternate translation: “many people who were stumbling” or “many people who were struggling”
221	4:4	c21w		rc://*/ta/man/translate/figs-metonymy	וּ⁠בִרְכַּ֖יִם כֹּרְע֣וֹת תְּאַמֵּֽץ	1	Eliphaz is referring to exhaustion or despondency by association with way the people’s knees may be buckling under those circumstances. If it would be helpful in your language, you could use an equivalent expression or express the meaning plainly. Alternate translation: “you have helped exhausted people to persevere” or “you have helped despondent people not to give up”
222	4:5	jv44		rc://*/ta/man/translate/figs-personification	תָּב֣וֹא אֵלֶ֣י⁠ךָ & תִּגַּ֥ע עָ֝דֶ֗י⁠ךָ	1	Eliphaz is speaking of trouble as if it were a living thing that could touch Job. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “it happens to you … it affects you”
223	4:5	j093		rc://*/ta/man/translate/writing-pronouns	תָּב֣וֹא & תִּגַּ֥ע	1	The pronoun it refers to trouble in both instances. It may be helpful to clarify this for your readers. Alternate translation: “trouble comes … trouble touches” or “trouble happens … trouble affects”
224	4:6	jv9m		rc://*/ta/man/translate/figs-rquestion	הֲ⁠לֹ֣א יִ֭רְאָתְ⁠ךָ כִּסְלָתֶ֑⁠ךָ תִּ֝קְוָתְ⁠ךָ֗ וְ⁠תֹ֣ם דְּרָכֶֽי⁠ךָ	1	In both of these instances, Eliphaz is using the question form for emphasis. If you would not use the question form for this purpose in your language, you could translate these questions as statements or exclamations. Alternate translation: “Your fear should be your confidence! The integrity of your ways should be your hope!”
225	4:6	b27y		rc://*/ta/man/translate/figs-idiom	יִ֭רְאָתְ⁠ךָ	1	In this context, the word fear means respect for God. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “your respect for God”
226	4:6	j094		rc://*/ta/man/translate/figs-ellipsis	תִּ֝קְוָתְ⁠ךָ֗	1	Eliphaz is leaving out some of the words that in many languages a sentence would need in order to be complete. You can supply these words from the context if that would be clearer in your language. It may be helpful to begin a new sentence here. Alternate translation: “Is not your hope”
227	4:6	nh5w		rc://*/ta/man/translate/figs-metaphor	דְּרָכֶֽי⁠ךָ	1	Eliphaz is speaking of Job’s practices in life as if they were ways or paths that he was walking on. If it would be clearer in your language, you could state the meaning plainly. Alternate translation: “your conduct”
228	4:7	ctx8		rc://*/ta/man/translate/figs-rquestion	מִ֤י ה֣וּא נָקִ֣י אָבָ֑ד וְ֝⁠אֵיפֹ֗ה יְשָׁרִ֥ים נִכְחָֽדוּ	1	In both of these instances, Eliphaz is using the question form for emphasis. If you would not use the question form for this purpose in your language, you could translate these questions as statements or exclamations. Alternate translation: “We cannot name one innocent person who has perished! And the righteous are never destroyed!”
229	4:7	mq2s		rc://*/ta/man/translate/figs-activepassive	וְ֝⁠אֵיפֹ֗ה יְשָׁרִ֥ים נִכְחָֽדוּ	1	If your language does not use this passive form, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “And when has anyone destroyed the righteous”
230	4:7	j095		rc://*/ta/man/translate/figs-nominaladj	יְשָׁרִ֥ים	1	Eliphaz is using the adjective righteous as a noun to mean a certain kind of person. Your language may use adjectives in the same way. If not, you can translate this word with an equivalent phrase. Alternate translation: “righteous people”
231	4:8	j096		rc://*/ta/man/translate/figs-ellipsis	חֹ֣רְשֵׁי אָ֑וֶן וְ⁠זֹרְעֵ֖י עָמָ֣ל יִקְצְרֻֽ⁠הוּ	1	Eliphaz is leaving out some of the words that in many languages a sentence would need in order to be complete. You can supply these words from the context if that would be clearer in your language. Alternate translation: “the ones plowing misery reap it, and the ones sowing trouble reap that”
232	4:8	yw7b		rc://*/ta/man/translate/figs-metaphor	חֹ֣רְשֵׁי אָ֑וֶן וְ⁠זֹרְעֵ֖י עָמָ֣ל יִקְצְרֻֽ⁠הוּ	1	Eliphaz is speaking as people could literally plow iniquity, sow trouble, and reap those things. If it would be clearer in your language, you could state the meaning plainly. Alternate translation: “those who do wicked things and cause trouble for others will experience trouble themselves”
233	4:9	g9mp		rc://*/ta/man/translate/figs-metonymy	מִ⁠נִּשְׁמַ֣ת אֱל֣וֹהַ יֹאבֵ֑דוּ וּ⁠מֵ⁠ר֖וּחַ אַפּ֣⁠וֹ יִכְלֽוּ	1	Eliphaz could also be using the breath of God to mean by association the judgment that God pronounces against the wicked by speaking with his breath and the blast of his nose to mean the wrath of God against wickedness by association with the way people snort with their noses when they are angry. If it would be clearer in your language, you could state the meaning plainly. Alternate translation: “God pronounces his judgment against them and destroys them; in his wrath he makes an end of them” or see next note for another possibility.
234	4:9	sm4n		rc://*/ta/man/translate/figs-metaphor	מִ⁠נִּשְׁמַ֣ת אֱל֣וֹהַ יֹאבֵ֑דוּ וּ⁠מֵ⁠ר֖וּחַ אַפּ֣⁠וֹ יִכְלֽוּ	1	Eliphaz is speaking as if troublesome people literally perish when God breathes on them from his mouth and snorts at them from his nose. By referring to the breath of God and the blast of his nose, Eliphaz may be depicting God’s judgment as a great storm that sweeps wicked people away. If it would be clearer in your language, you could state the meaning plainly. Alternate translation: “God’s powerful judgment against them is like a great storm that sweeps them away”
235	4:10	vnp3		rc://*/ta/man/translate/figs-exclamations	שַׁאֲגַ֣ת אַ֭רְיֵה וְ⁠ק֣וֹל שָׁ֑חַל וְ⁠שִׁנֵּ֖י כְפִירִ֣ים נִתָּֽעוּ	1	Eliphaz is using exclamations to add emphasis to the point he is making. If these would not be natural in your language, you could translate them as statements. Alternate translation: “Lions may roar, indeed, fierce lions may rumble, but the teeth of the young lions are broken”
236	4:10	mw99		rc://*/ta/man/translate/figs-metaphor	שַׁאֲגַ֣ת אַ֭רְיֵה וְ⁠ק֣וֹל שָׁ֑חַל וְ⁠שִׁנֵּ֖י כְפִירִ֣ים נִתָּֽעוּ	1	Eliphaz is speaking of wicked people as if they were literally lions. If it would be clearer in your language, you could state the meaning plainly. Alternate translation: “Wicked people may say threatening things and appear dangerous, but God will keep them from harming righteous people”
237	4:10	l75n		rc://*/ta/man/translate/figs-activepassive	וְ⁠שִׁנֵּ֖י כְפִירִ֣ים נִתָּֽעוּ	1	If your language does not use this passive form, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “But God breaks the teeth of the young lions”
238	4:11	uru1		rc://*/ta/man/translate/figs-metaphor	לַ֭יִשׁ אֹבֵ֣ד מִ⁠בְּלִי־טָ֑רֶף וּ⁠בְנֵ֥י לָ֝בִ֗יא יִתְפָּרָֽדוּ	1	Eliphaz is continuing to speak of wicked people as if they were literally lions. If it would be clearer in your language, you could state the meaning plainly. Alternate translation: “Yes, God will keep wicked people from exploiting righteous people, and in the end the wicked people will become poor and lose their families”
239	4:11	n8m2		rc://*/ta/man/translate/figs-activepassive	וּ⁠בְנֵ֥י לָ֝בִ֗יא יִתְפָּרָֽדוּ	1	If your language does not use this passive form, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “and the cubs of the lioness scatter”
240	4:12	j097		rc://*/ta/man/translate/figs-activepassive	וְ֭⁠אֵלַ⁠י דָּבָ֣ר יְגֻנָּ֑ב	1	If your language does not use this passive form, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “Now someone brought a word to me secretly”
241	4:12	dots		rc://*/ta/man/translate/writing-background	וְ֭⁠אֵלַ⁠י	1	Eliphaz is using the word translated Now to introduce background information that will help Job understand what he says next. In your translation, introduce this information in a way that would be natural in your own language and culture.
242	4:12	j098		rc://*/ta/man/translate/figs-metonymy	דָּבָ֣ר	1	Eliphaz is using the term word to mean a message that was communicated to him by using words. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “A message”
243	4:12	j099		rc://*/ta/man/translate/figs-synecdoche	וַ⁠תִּקַּ֥ח אָ֝זְנִ֗⁠י	1	Eliphaz is using one part of himself, his ear, to mean all of him in the act of hearing. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “and I heard”
244	4:13	h37a		rc://*/ta/man/translate/figs-idiom	מֵ⁠חֶזְיֹנ֣וֹת לָ֑יְלָה	1	By visions of the night, Eliphaz means dreams. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “from a dream that I had”
245	4:13	er9t		rc://*/ta/man/translate/figs-personification	בִּ⁠נְפֹ֥ל תַּ֝רְדֵּמָ֗ה עַל־אֲנָשִֽׁים	1	Eliphaz is speaking of deep sleep as if it were a living thing that could be actively falling on people. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “as happens when people are deeply asleep”
246	4:13	j100		rc://*/ta/man/translate/figs-gendernotations	אֲנָשִֽׁים	1	Although the term men is masculine, Eliphaz is using the word in a generic sense that includes both men and women. If it would be helpful to your readers, you could use a term in your language that is clearly inclusive of both men and women. Alternate translation: “people”
247	4:14	pp18		rc://*/ta/man/translate/figs-doublet	פַּ֣חַד קְ֭רָאַ⁠נִי וּ⁠רְעָדָ֑ה	1	The terms Fear and trembling mean similar things. Eliphaz is using the two terms together for emphasis. If it would be clearer for your readers, you could express the emphasis with a single phrase. Alternate translation: “Great fear came upon me”
248	4:14	j101			פַּ֣חַד & הִפְחִֽיד	1	For emphasis, Eliphaz is using a construction in which a subject and its verb come from the same root. You may be able to use the same construction in your language to express the meaning here. Alternatively, your language may another way of showing the emphasis.
249	4:14	j102		rc://*/ta/man/translate/figs-synecdoche	וְ⁠רֹ֖ב עַצְמוֹתַ֣⁠י הִפְחִֽיד	1	Eliphaz is using one part of himself, his bones, to mean all of him in the act of becoming afraid. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “and I became completely afraid” or “yes, I became completely afraid”
250	4:16	vak8		rc://*/ta/man/translate/figs-metonymy	תְּ֭מוּנָה לְ⁠נֶ֣גֶד עֵינָ֑⁠י	1	Eliphaz is referring to seeing by association with the eyes by which he could see. If it would be helpful in your language, you could use an equivalent expression or express the meaning plainly. Alternate translation: “I saw an image”
251	4:16	j103		rc://*/ta/man/translate/figs-metonymy	וָ⁠ק֣וֹל אֶשְׁמָֽע	1	Eliphaz is referring to speaking by association with the voice by which this spirit spoke. If it would be helpful in your language, you could use an equivalent expression or express the meaning plainly. Alternate translation: “then I heard the spirit say”
252	4:17	j104		rc://*/ta/man/translate/figs-quotesinquotes	הַֽ֭⁠אֱנוֹשׁ מֵ⁠אֱל֣וֹהַ יִצְדָּ֑ק אִ֥ם מֵ֝⁠עֹשֵׂ֗⁠הוּ יִטְהַר־גָּֽבֶר	1	If it would be clearer in your language, you could translate this so that there is not a quotation within a quotation. It may be helpful to begin a new sentence here. Alternate translation: “The spirit asked whether a man could be more righteous than God, if a man could be more pure than his Maker.”
253	4:17	qqw3		rc://*/ta/man/translate/figs-rquestion	הַֽ֭⁠אֱנוֹשׁ מֵ⁠אֱל֣וֹהַ יִצְדָּ֑ק אִ֥ם מֵ֝⁠עֹשֵׂ֗⁠הוּ יִטְהַר־גָּֽבֶר	1	In both of these sentences, Eliphaz is using the question form for emphasis. If you would not use the question form for this purpose in your language, you could translate these questions as statements or exclamations. Alternate translation: “A man cannot be more righteous than God! A man cannot be more pure than his Maker!”
254	4:17	j105		rc://*/ta/man/translate/figs-explicit	הַֽ֭⁠אֱנוֹשׁ	1	The term that Eliphaz is using for man here implicitly means a “mortal.” You can indicate this in your translation if that would be helpful to your readers. Alternate translation: “a mortal”
255	4:17	j106		rc://*/ta/man/translate/figs-idiom	אִ֥ם מֵ֝⁠עֹשֵׂ֗⁠הוּ יִטְהַר־גָּֽבֶר	1	Eliphaz is using the word If to introduce a question that anticipates a negative answer. If it would be helpful to your readers, you could indicate this in your translation. Alternate translation: “A man cannot be more pure than his Maker, can he?”
256	4:17	j107		rc://*/ta/man/translate/figs-gendernotations	גָּֽבֶר	1	Eliphaz is using the word man here (a synonym for the word translated man earlier in the verse) in a generic sense that includes both men and women. If it would be helpful to your readers, you could use a term in your language that is clearly inclusive of both men and women. Alternate translation: “a person”
257	4:18	j108		rc://*/ta/man/translate/writing-pronouns	לֹ֣א יַאֲמִ֑ין & יָשִׂ֥ים	1	The pronouns he and his refer back to the previous verse to God, not to “a man.” It may be helpful to clarify this for your readers. Alternate translation: “God does not trust … God charges”
258	4:18	j109		rc://*/ta/man/translate/figs-explicit	בַּ֭⁠עֲבָדָי⁠ו & וּ֝⁠בְ⁠מַלְאָכָ֗י⁠ו	1	By his servants, Eliphaz implicitly means the angels he mentions later in the verse. You can indicate this in your translation if that would be helpful to your readers. Alternate translation: “in the angels who serve him … and … those angels”
259	4:19	j110		rc://*/ta/man/translate/figs-ellipsis	אַ֤ף ׀ שֹׁכְנֵ֬י בָֽתֵּי־חֹ֗מֶר	1	Eliphaz is leaving out some of the words that in many languages a sentence would need in order to be complete. You can supply these words from the context if that would be clearer in your language. Alternate translation: “How much less will God be confident that dwellers in houses of clay are doing the right thing”
260	4:19	x3pk		rc://*/ta/man/translate/figs-metaphor	שֹׁכְנֵ֬י בָֽתֵּי־חֹ֗מֶר אֲשֶׁר־בֶּ⁠עָפָ֥ר יְסוֹדָ֑⁠ם	1	Eliphaz is speaking as if human beings literally lived in houses made of clay that have a foundation set in the dust. He is referring to the human body, which the Bible describes as having been formed from the dust of the earth. If it would be clearer in your language, you could state the meaning plainly. Alternate translation: “human beings”
261	4:19	j111		rc://*/ta/man/translate/writing-pronouns	יְ֝דַכְּא֗וּ⁠ם	1	Here, They is an indefinite pronoun that does not refer to anyone in the immediate context. If it would be helpful in your language, you could translate this with a different expression that does not use an indefinite pronoun. Alternate translation: “They can be crushed”
262	4:19	r4dq		rc://*/ta/man/translate/figs-idiom	לִ⁠פְנֵי	1	Here the term before means “sooner than” and by implication “more easily than.” If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “more easily than”
263	4:20	m44u		rc://*/ta/man/translate/figs-merism	מִ⁠בֹּ֣קֶר לָ⁠עֶ֣רֶב	1	Eliphaz is using the beginning and ending of a day, morning and evening, to mean an entire day. (He means within the space of a day, not throughout a whole day.) If it would be helpful in your language, you could use an equivalent expression or plain language. Alternate translation: “Within a single day”
264	4:20	znp6		rc://*/ta/man/translate/figs-activepassive	יֻכַּ֑תּוּ	1	If your language does not use this passive form, you could express the idea in active form or in another way that is natural in your language. If you need to say who does the action, the context suggests that it is God. Alternate translation: “God destroys them”
265	4:21	n9su		rc://*/ta/man/translate/figs-rquestion	הֲ⁠לֹא־נִסַּ֣ע יִתְרָ֣⁠ם בָּ֑⁠ם	1	Eliphaz is using the question form for emphasis. If you would not use the question form for this purpose in your language, you could translate this as a statement or as an exclamation. Alternate translation: “Their tent cord is certainly pulled up away from them!”
266	4:21	j112		rc://*/ta/man/translate/figs-activepassive	הֲ⁠לֹא־נִסַּ֣ע יִתְרָ֣⁠ם בָּ֑⁠ם	1	If your language does not use this passive form, you could express the idea in active form or in another way that is natural in your language. If you need to say who does the action, the context suggests that it is God. Alternate translation: “Does not God pull up their tent cord away from them”
267	4:21	ugp9		rc://*/ta/man/translate/figs-metaphor	הֲ⁠לֹא־נִסַּ֣ע יִתְרָ֣⁠ם בָּ֑⁠ם	1	Eliphaz is speaking as people were literally a tent whose cord had been pulled up so that it was in danger of imminent collapse. He means that mortals have only a brief and uncertain life. If it would be clearer in your language, you could state the meaning plainly. Alternate translation: “Do not people have only a brief and uncertain life?” or, as an exclamation, “People have only a brief and uncertain life!”
268	4:21	j113		rc://*/ta/man/translate/figs-abstractnouns	בְ⁠חָכְמָֽה	1	If your language does not use an abstract noun for the idea of wisdom, you could express the same idea in another way. Alternate translation: “after having lived wisely”
269	5:intro	kq38				0	Job 5 General Notes Structure and formatting The ULT sets the lines of this chapter farther to the right on the page than the rest of the text because it is a poem. This chapter is a continuation of the advice of Job’s friend Eliphaz. Translation issues in this chapter long sentence Eliphaz describes God in a long sentence in verses 8–13. As the notes suggest at several places, it may be helpful to break up this long sentence into several shorter sentences.
270	5:1	j114		rc://*/ta/man/translate/writing-politeness	קְֽרָא־נָ֭א	1	Eliphaz is using the word translated now to offer polite encouragement. Your language may have a similar expression that you can use in your translation. Alternate translation: “Go ahead, call out”
271	5:1	j115		rc://*/ta/man/translate/figs-explicit	קְֽרָא־נָ֭א	1	Eliphaz assumes that Job will understand that by Call out, he is telling Job to ask someone to listen to his complaint against God. In this culture, someone who had a case against someone else would go to a public area and ask established members of the community to hear and judge the case. You could indicate this in your translation if that would be helpful to your readers. Alternate translation: “Go ahead, call for someone to listen to and judge your case against God”
272	5:1	j116		rc://*/ta/man/translate/figs-irony	קְֽרָא־נָ֭א	1	Eliphaz does not really want Job to Call out and ask someone to hear his complaint against God, even though he is telling Job to do that. Eliphaz actually intends to communicate the opposite of the literal meaning of his words. He wants Job to realize that there is no being who has the wisdom or authority to hear a human being’s complaint against God. Alternate translation: “There is really no point in calling for someone to listen to and judge your case against God”
273	5:1	gaw4		rc://*/ta/man/translate/figs-rquestion	הֲ⁠יֵ֣שׁ עוֹנֶ֑⁠ךָּ וְ⁠אֶל־מִ֖י מִ⁠קְּדֹשִׁ֣ים תִּפְנֶֽה	1	In both of these instances, Eliphaz is using the question form for emphasis. If you would not use the question form for this purpose in your language, you could translate these questions as statements or exclamations. Alternate translation: “there is no one who will answer you. You cannot turn to any of the holy ones.”
274	5:1	n2rw		rc://*/ta/man/translate/figs-explicit	מִ⁠קְּדֹשִׁ֣ים	1	In this context, the phrase the holy ones likely refers to angelic beings rather than to people who live righteously. You can indicate this in your translation if that would be helpful to your readers.. Alternate translation: “the angelic beings”
275	5:1	j117		rc://*/ta/man/translate/figs-metaphor	תִּפְנֶֽה	1	Eliphaz is speaking as if Job would literally turn to face someone he wanted to hear his case against God. Eliphaz means that Job would appeal to such a person, although he is arguing that there actually is no such person. If it would be clearer in your language, you could state the meaning plainly. Alternate translation: “will you appeal”
276	5:2	j118		rc://*/ta/man/translate/grammar-connect-words-phrases	כִּֽי	1	Eliphaz is using the word For to explain the reason why he does not really think that Job should look for someone to judge his complaint against God. If it would be helpful to your readers, you could indicate this in your translation. Alternate translation: “You should not look for someone to judge your complaint against God, because”
277	5:2	v7ip		rc://*/ta/man/translate/figs-personification	לֶֽ֭⁠אֱוִיל יַהֲרָג־כָּ֑עַשׂ וּ֝⁠פֹתֶ֗ה תָּמִ֥ית קִנְאָֽה	1	Eliphaz is speaking of indignation and resentment as if they were a living things that could kill a person. He means that people who become indignant and resentful when God corrects them, rather than admitting their sins and repenting, put themselves in a position where God has to punish them, even by killing them. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “when people foolishly become indignant or naïvely become resentful when God corrects them, God must punish or even kill them”
278	5:2	j119		rc://*/ta/man/translate/figs-abstractnouns	כָּ֑עַשׂ & קִנְאָֽה	1	If your language does not use abstract nouns for the ideas of indignation and resentment, you could express the same ideas in other ways. Alternate translation: “being indignant … being resentful”
279	5:2	bn1m		rc://*/ta/man/translate/figs-genericnoun	לֶֽ֭⁠אֱוִיל & וּ֝⁠פֹתֶ֗ה	1	These phrases does not refer to specific people. They refer to anyone who has the qualities that they name. Express their meaning in the way that would be most natural in your language. Alternate translation: “everyone who is foolish … and … everyone who is simple”
280	5:2	j120		rc://*/ta/man/translate/figs-explicit	וּ֝⁠פֹתֶ֗ה	1	Eliphaz assumes that Job will understand that by simple he means a person who does not realize that the world is a complicated place and that he needs to cultivate godly wisdom in order to make good choices and avoid the consequences of bad choices. Your language may have a term with this meaning that you can use in your translation.
281	5:3	j121		rc://*/ta/man/translate/writing-pronouns	אֲֽנִי־רָ֭אִיתִי	1	Eliphaz is stating the pronoun I, whose meaning is already present in the verb have seen, for emphasis. If your language can state implied pronouns explicitly for emphasis, you may want to use that construction here. Other languages may have other ways of expressing this emphasis. The ULT does so by saying I myself. Alternate translation: “I have indeed seen”
282	5:3	j122		rc://*/ta/man/translate/figs-explicit	אֱוִ֣יל	1	In this context, the word foolish describes someone who does not respect and obey God. See how you translated the similar expression in 2:10. Alternate translation: “the person who does not respect and obey God”
283	5:3	za27		rc://*/ta/man/translate/figs-metaphor	מַשְׁרִ֑ישׁ	1	Eliphaz is speaking as if this foolish person were literally taking root. He means that the person was becoming established or prospering. If it would be clearer in your language, you could state the meaning plainly. Alternate translation: “prospering”
284	5:3	lcr1		rc://*/ta/man/translate/figs-metonymy	נָוֵ֣⁠הוּ	1	Eliphaz is referring to this foolish person’s way of life by association with the abode where he lives. If it would be helpful in your language, you could use an equivalent expression or express the meaning plainly. Alternate translation: “his way of life”
285	5:4	j123		rc://*/ta/man/translate/figs-metaphor	יִרְחֲק֣וּ & מִ⁠יֶּ֑שַׁע	1	Eliphaz is speaking as if the children of a person who does not respect and obey God are literally far from safety. He means that they are not safe at all but in great danger. If it would be clearer in your language, you could state the meaning plainly. Alternate translation: “are in great danger”
286	5:4	yz4i		rc://*/ta/man/translate/figs-abstractnouns	מִ⁠יֶּ֑שַׁע	1	If your language does not use an abstract noun for the idea of safety, you could express the same idea in another way. Alternate translation: “from being safe”
287	5:4	e8js		rc://*/ta/man/translate/figs-explicit	וְ⁠יִֽדַּכְּא֥וּ בַ֝⁠שַּׁ֗עַר	1	By the gate, Eliphaz implicitly means the place where legal disputes are settled. You can indicate this in your translation if that would be helpful to your readers. Alternate translation: “and they are crushed in legal proceedings”
288	5:4	i7p9		rc://*/ta/man/translate/figs-metaphor	וְ⁠יִֽדַּכְּא֥וּ בַ֝⁠שַּׁ֗עַר	1	Eliphaz is speaking as if the children of person who does not respect and obey God are literally crushed in legal disputes. He means that the disputes are settled decisively in favor of their opponents. If it would be clearer in your language, you could state the meaning plainly. Alternate translation: “and their opponents in legal proceedings defeat them decisively”
289	5:4	ep6h		rc://*/ta/man/translate/figs-explicit	וְ⁠אֵ֣ין מַצִּֽיל	1	Eliphaz implicitly means that there is no one rescuing these children from legal defeats and their consequences. You can indicate this in your translation if that would be helpful to your readers. Alternate translation: “because no one defends them”
290	5:5	j124		rc://*/ta/man/translate/writing-pronouns	אֲשֶׁ֤ר קְצִיר֨⁠וֹ ׀ רָ֘עֵ֤ב יֹאכֵ֗ל	1	The pronoun whose refers to the “foolish person” whom Eliphaz describes in verses 2 and 3. It may be helpful to clarify this for your readers, and it may be helpful to begin a new sentence here. Alternate translation: “Hungry people devour the harvest of the foolish person”
291	5:5	j125		rc://*/ta/man/translate/figs-explicit	אֲשֶׁ֤ר קְצִיר֨⁠וֹ ׀ רָ֘עֵ֤ב יֹאכֵ֗ל	1	Eliphaz assumes that Job will understand that by devours the harvest he is referring to the practice of gleaning, which the law of Moses commanded the Israelites to allow. Poor people could come into harvested fields and pick up the leftover grain to feed themselves. Eliphaz means that the foolish person and his family will not be able to harvest the grain they have planted and so gleaners will come and take all the grain. You could indicate this in your translation if that would be helpful to your readers. Alternate translation, as a new sentence: “The foolish person has to abandon the grain that he plants in his fields, and gleaners come and take all of it”
292	5:5	j126		rc://*/ta/man/translate/figs-metaphor	אֲשֶׁ֤ר קְצִיר֨⁠וֹ ׀ רָ֘עֵ֤ב יֹאכֵ֗ל	1	While hungry people eventually will devour or eat up all of the grain from the foolish person’s harvest, Eliphaz means in this context that they will take all of the grain from the fields. If it would be clearer in your language, you could state the meaning plainly. Alternate translation, as a new sentence: “Hungry people will come and glean his entire harvest”
293	5:5	j127		rc://*/ta/man/translate/figs-nominaladj	רָ֘עֵ֤ב & צַמִּ֣ים	1	Eliphaz is using the adjectives hungry and thirsty as nouns to mean certain kinds of people. ULT adds the words one and ones to show that. Your language may use adjectives in the same way. If not, you can translate these words with equivalent phrases. Alternate translation: “the hungry person … thirsty people”
294	5:5	j128		rc://*/ta/man/translate/figs-metonymy	רָ֘עֵ֤ב & צַמִּ֣ים	1	Eliphaz is describing poor people by association with the way that they may be hungry and thirsty because they cannot afford to buy food and drink. If it would be helpful in your language, you could use equivalent expressions or express the meaning plainly. Alternate translation, using a poetic parallel: “the poor one … the impoverished ones”
295	5:5	j129		rc://*/ta/man/translate/figs-genericnoun	רָ֘עֵ֤ב יֹאכֵ֗ל	1	This phrase does not refer to a specific person. It refers to anyone who has the quality that it names. Express this in the way that would be most natural in your language. It may be helpful to make this term plural, like the thirsty ones, for consistency. Alternate translation: “hungry people devour” or “poor people devour”
296	5:5	k9ap		rc://*/ta/man/translate/figs-explicit	וְ⁠אֶֽל־מִ⁠צִּנִּ֥ים יִקָּחֵ֑⁠הוּ	1	The implications are that if gleaners even collect the grain that is growing among the thorns in the foolish person’s field, then they will take all of the grain in the entire field. The further implication is that nothing will be left for the foolish person and his family. You can indicate this in your translation if that would be helpful to your readers. Alternate translation: “they take every last bit of grain, leaving nothing for him and his family”
297	5:5	ded6		rc://*/ta/man/translate/figs-metaphor	וְ⁠שָׁאַ֖ף צַמִּ֣ים חֵילָֽ⁠ם	1	Eliphaz is speaking as if thirsty ones, that is, impoverished people, literally pant for the wealth of foolish people, as if it were something they could drink to satisfy their thirst. He means that they desire the wealth. If it would be clearer in your language, you could state the meaning plainly. Alternate translation: “and impoverished people desire their wealth”
298	5:5	j130		rc://*/ta/man/translate/figs-explicit	וְ⁠שָׁאַ֖ף צַמִּ֣ים חֵילָֽ⁠ם	1	Eliphaz is saying by implication that the thirsty ones who desire the wealth of foolish people actually obtain it, by gleaning their entire harvests and perhaps by other means that he does not mention specifically. You can indicate this in your translation if that would be helpful to your readers. Alternate translation: “and impoverished people take away their wealth”
299	5:6	j131		rc://*/ta/man/translate/grammar-connect-words-phrases	For	1	Eliphaz is using the word For to connect what he has just said with his larger argument that Job should consider why God would be punishing him. If it would be helpful to your readers, you could indicate this in your translation. Alternate translation: “Do not be like a person who does not respect and obey God, because”
300	5:6	kx25		rc://*/ta/man/translate/figs-metaphor	misery does not come out from the dust, and trouble does not sprout from the ground	1	Eliphaz is speaking as if misery and trouble might literally come from the dust or the ground. He is comparing them to plants such as weeds that might unexpectedly appear in the soil even though a farmer did not sow their seeds. The point of the comparison is that weeds seem to come out of nowhere, while trouble and misery have an identifiable source. If it would be clearer in your language, you could state the meaning plainly. Alternate translation, combining the two parallel lines: “trouble certainly does not just happen”
301	5:6	j132		rc://*/ta/man/translate/figs-explicit	For misery does not come out from the dust, and trouble does not sprout from the ground	1	The implication, if trouble and misery do not just happen, is that their cause is the indignation and resentment that Eliphaz warned Job against in verse 2. You can indicate this in your translation if that would be helpful to your readers. Alternate translation, as a poetic parallel: “For it is truly indignation that causes trouble, yes, it is resentment that causes misery”
302	5:7	j133		rc://*/ta/man/translate/grammar-connect-words-phrases	For	1	Eliphaz is using the word For to explain the reason why he says that trouble does not just happen. Its cause is known: People create trouble for themselves. If it would be helpful to your readers, you could indicate this in your translation. Alternate translation: “I say this because”
303	5:7	kz2s		rc://*/ta/man/translate/figs-explicit	man is born to trouble, and sons of the flame soar to fly	1	Eliphaz assumes that Job will understand that by naming two things that he holds to be true, he means that the first is just as true as the second. You could indicate that explicitly if it would be helpful to your readers. Alternate translation: “man is born to trouble, just as surely as sons of the flame soar to fly”
304	5:7	j134		rc://*/ta/man/translate/figs-gendernotations	man is born to trouble	1	Although the term man is masculine, Eliphaz is using the word in a generic sense that includes both men and women. If it would be helpful to your readers, you could use a term in your language that is clearly inclusive of both men and women. Alternate translation: “people are born to trouble”
305	5:7	j135		rc://*/ta/man/translate/figs-activepassive	man is born to trouble	1	If your language does not use this passive form, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “people have an innate tendency to cause trouble for themselves”
306	5:7	j136		rc://*/ta/man/translate/figs-metaphor	sons of the flame	1	Eliphaz is describing sparks as if they were sons of the flame, that is, as if fire gave birth to sparks and sent them out. Your language may have a poetic expression of its own that you can use in your translation to describe sparks. You could also state the meaning plainly. Alternate translation: “sparks”
307	5:7	j137		rc://*/ta/man/translate/figs-idiom	soar to fly	1	This expression means that sparks fly upwards, carried by currents of air. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “fly upwards”
308	5:8	j138		rc://*/ta/man/translate/writing-pronouns	I myself would seek for God	1	For emphasis, Eliphaz is stating the pronoun I, whose meaning is already present in the verb seek. If your language can state implied pronouns explicitly for emphasis, you may want to use that construction here in your translation. Other languages may have other ways of bringing out this emphasis. The ULT does so by using the intensive pronoun myself. Alternate translation: “I would certainly seek for God”
309	5:8	j139		rc://*/ta/man/translate/figs-metaphor	I myself would seek for God	1	Eliphaz is speaking as if God were literally a lost object that Job should seek and try to find. He means that Job should pray to God and ask God to show him how he has offended God and deserved punishment. If it would be clearer in your language, you could state the meaning plainly. Alternate translation: “I myself would pray to God and ask him to show me why he was punishing me”
310	5:9	j140		rc://*/ta/man/translate/figs-nominaladj	great {things} & marvelous {things}	1	Eliphaz is using the adjectives great and marvelous as nouns to mean certain kinds of things. Your language may use adjectives in the same way. If not, you can translate these words with equivalent phrases. For example, you could add the word things in both cases, as the ULT does to show the meaning.
311	5:9	l8rt		rc://*/ta/man/translate/figs-explicit	and there is no searching	1	Eliphaz means implicitly that even if people search or seek to find out how God does great things, they cannot succeed in learning this. Express this in the way that would be most natural in your language. Alternate translation: “that are unsearchable” or “that no one can understand”
312	5:9	j141		rc://*/ta/man/translate/figs-ellipsis	marvelous {things}	1	Eliphaz is leaving out some of the words that in many languages a sentence would need in order to be complete. You can supply these words from the context if that would be clearer in your language. Alternate translation: “and who does marvelous things”
313	5:10	j142		rc://*/ta/man/translate/writing-pronouns	the one giving & and sending	1	The pronoun one refers to God. It may be helpful to clarify this for your readers, and it may be helpful to begin a new sentence here. Alternate translation: “God is the one who gives … and sends”
314	5:10	j143		rc://*/ta/man/translate/figs-metaphor	the face of the earth & the face of the fields	1	Eliphaz is speaking as if the earth and the fields each literally had a face. He means their surfaces. If it would be clearer in your language, you could state the meaning plainly. Alternate translation: “the surface of the earth … the surface of the fields”
315	5:11	die2		rc://*/ta/man/translate/figs-metaphor	setting the lowly on high, and the ones mourning are high in safety	1	Eliphaz is speaking as if God would literally put lowly people and people who are mourning in high places. He means that God will protect them and honor them. If it would be clearer in your language, you could state the meaning plainly. It may be helpful to begin a new sentence here. Alternate translation: “God honors lowly people and protects people who are mourning”
316	5:11	j144		rc://*/ta/man/translate/figs-nominaladj	the lowly	1	Eliphaz is using the adjective lowly as a noun to mean a certain kind of person. Your language may use adjectives in the same way. If not, you can translate this word with an equivalent phrase. Alternate translation: “lowly people”
317	5:11	j145		rc://*/ta/man/translate/figs-abstractnouns	in safety	1	If your language does not use an abstract noun for the idea of safety, you could express the same idea in another way. Alternate translation: “where they are safe”
318	5:12	j146		rc://*/ta/man/translate/figs-nominaladj	the crafty	1	Eliphaz is using the adjective crafty as a noun to mean a certain kind of person. Your language may use adjectives in the same way. If not, you can translate this word with an equivalent phrase. Alternate translation: “crafty people”
319	5:12	j147		rc://*/ta/man/translate/grammar-connect-words-phrases	וְֽ⁠לֹא־תַעֲשֶׂ֥ינָה יְ֝דֵי⁠הֶ֗ם	1	Eliphaz is using the word and to introduce the result of God frustrating the plans of the crafty. If it would be helpful to your readers, you could indicate this in your translation. Alternate translation: “so that their hands do not accomplish”
320	5:12	j148		rc://*/ta/man/translate/figs-metonymy	וְֽ⁠לֹא־תַעֲשֶׂ֥ינָה יְ֝דֵי⁠הֶ֗ם	1	Here, hands figuratively represent the capability of people. If it would be helpful in your language, you could use an equivalent expression or state the meaning plainly. Alternate translation: “and they are not able to accomplish”
321	5:13	rw2w		rc://*/ta/man/translate/figs-metaphor	לֹכֵ֣ד חֲכָמִ֣ים בְּ⁠עָרְמָ֑⁠ם	1	Eliphaz is speaking as if the craftiness of cunning people were literally a trap that God uses to catch them. He means that God makes them suffer the consequences of the evil actions by which they intended to make others suffer. If it would be clearer in your language, you could state the meaning plainly. Alternate translation: “making the cunning suffer the consequences of their own evil actions”
322	5:13	j149		rc://*/ta/man/translate/figs-nominaladj	חֲכָמִ֣ים	1	Eliphaz is using the adjective cunning as a noun to mean a certain kind of person. Your language may use adjectives in the same way. If not, you can translate this word with an equivalent phrase. Alternate translation: “cunning people”
323	5:13	j150		rc://*/ta/man/translate/figs-activepassive	וַ⁠עֲצַ֖ת נִפְתָּלִ֣ים נִמְהָֽרָה	1	If your language does not use this passive form, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “and hastening the plan of the ones being deceptive”
324	5:13	j151		rc://*/ta/man/translate/grammar-connect-words-phrases	וַ⁠עֲצַ֖ת נִפְתָּלִ֣ים נִמְהָֽרָה	1	Eliphaz is using the word and to introduce the result of God frustrating the plans of the crafty. If it would be helpful to your readers, you could indicate this in your translation. Alternate translation: “so that the plan of the ones being deceptive is hastened” or “so that he can hasten the plan of the ones being deceptive”
325	5:13	j152		rc://*/ta/man/translate/figs-explicit	וַ⁠עֲצַ֖ת נִפְתָּלִ֣ים נִמְהָֽרָה	1	When Eliphaz says that God hastens the plan of deceptive people, he likely means that God makes their plans fail by bringing them too early, before they are ready, to the point where they would need to take effect. So the implication is that God makes the plan fail.
326	5:14	w5uy		rc://*/ta/man/translate/figs-metaphor	יוֹמָ֥ם יְפַגְּשׁוּ־חֹ֑שֶׁךְ וְ֝⁠כַ⁠לַּ֗יְלָה יְֽמַשְׁשׁ֥וּ בַֽ⁠צָּהֳרָֽיִם	1	Eliphaz is speaking as if the cunning and deceptive people he described in the previous verse are literally in the dark during the day and cannot find their way. He means that God keeps them from realizing how to make their wicked plans succeed. If it would be clearer in your language, you could state the meaning plainly. Alternate translation: “God keeps these cunning and deceptive people from realizing how to make their wicked plans succeed”
327	5:15	j153		rc://*/ta/man/translate/figs-nominaladj	חָזָ֣ק אֶבְיֽוֹן	1	Eliphaz is using the adjectives poor and mighty as nouns to mean certain kinds of people. Your language may use adjectives in the same way. If not, you can translate these words with equivalent phrases. Alternate translation: “poor people … mighty people”
328	5:15	i885		rc://*/ta/man/translate/figs-metaphor	מֵ֭⁠חֶרֶב מִ⁠פִּי⁠הֶ֑ם	1	Eliphaz is speaking as if the cunning and deceptive people he described in verse 13 literally had a sword in their mouths. He is referring to the things these people say to try to hurt the poor. If it would be clearer in your language, you could state the meaning plainly. Alternate translation: “from the things they say to try to hurt them”
329	5:15	j154		rc://*/ta/man/translate/figs-metonymy	וּ⁠מִ⁠יַּ֖ד	1	Here, hand figuratively represents the capability of a person. If it would be helpful in your language, you could use an equivalent expression or state the meaning plainly. Alternate translation: “and from the power of”
330	5:16	j155		rc://*/ta/man/translate/figs-idiom	וַ⁠תְּהִ֣י לַ⁠דַּ֣ל תִּקְוָ֑ה	1	This expression means that the poor person has hope. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “And the poor has hope”
331	5:16	j156		rc://*/ta/man/translate/figs-nominaladj	לַ⁠דַּ֣ל	1	Eliphaz is using the adjective poor as a noun to mean a certain kind of person. Your language may use adjectives in the same way. If not, you can translate this word with an equivalent phrase. Alternate translation: “to the person who is poor”
332	5:16	j157		rc://*/ta/man/translate/figs-genericnoun	לַ⁠דַּ֣ל	1	This phrase does not refer to a specific person. It refers to anyone who has the quality that it names. Express this in the way that would be most natural in your language. Alternate translation: “to those who are poor”
333	5:16	exr5		rc://*/ta/man/translate/figs-personification	וְ֝⁠עֹלָ֗תָ⁠ה קָ֣פְצָה פִּֽי⁠הָ	1	Job is speaking of injustice as if it were a living thing that could shut its own mouth. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “and people no longer make unjust claims against them”
334	5:16	j158		rc://*/ta/man/translate/grammar-connect-words-phrases	וְ֝⁠עֹלָ֗תָ⁠ה	1	Eliphaz may be using the word translated and to indicate that poor people have hope because others no longer make unjust claims against them. If it would be helpful to your readers, you could indicate this in your translation. Alternate translation: “because injustice”
335	5:17	j159		rc://*/ta/man/translate/figs-gendernotations	אֱ֭נוֹשׁ	1	Although the term man is masculine, Eliphaz is using the word in a generic sense that includes both men and women. If it would be helpful to your readers, you could use a term in your language that is clearly inclusive of both men and women. Alternate translation: “anyone”
336	5:17	j160		rc://*/ta/man/translate/grammar-connect-words-phrases	וּ⁠מוּסַ֥ר שַׁ֝דַּ֗י אַל־תִּמְאָֽס	1	Eliphaz is using the word translated and to indicate that Job should not despise God’s chastening because he is blessed as someone whom God is correcting. If it would be helpful to your readers, you could indicate this in your translation. Alternate translation: “so do not despise the chastening of”
337	5:17	g1br		rc://*/ta/man/translate/figs-doublenegatives	אַל־תִּמְאָֽס	1	If it would be clearer in your language, you could use a positive expression to translate this double negative that consists of the negative particle not and the negative verb despise. Alternate translation: “appreciate”
338	5:18	fx57		rc://*/ta/man/translate/figs-metaphor	כִּ֤י ה֣וּא יַכְאִ֣יב וְ⁠יֶחְבָּ֑שׁ יִ֝מְחַ֗ץ וְיָדָיו תִּרְפֶּֽינָה	1	Eliphaz is speaking as if God literally injures and wounds people and then gives them medical treatment. He means that God uses setbacks and sufferings (which could include physical ailments) to correct people. If it would be clearer in your language, you could state the meaning plainly. The UST models one way to do this.
339	5:18	j161		rc://*/ta/man/translate/writing-pronouns	ה֣וּא יַכְאִ֣יב	1	For emphasis, Eliphaz is stating the pronoun he, whose meaning is already present in the verb injures. If your language can state implied pronouns explicitly for emphasis, you may want to use that construction here in your translation. Other languages may have other ways of bringing out this emphasis. Alternate translation: “truly he injures”
340	5:18	dgs2		rc://*/ta/man/translate/figs-synecdoche	וְיָדָיו תִּרְפֶּֽינָה	1	Eliphaz is using one part of God, his hands, to mean all of him in the act of healing. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “but he himself heals”
341	5:19	q4qe		rc://*/ta/man/translate/figs- parallelism	בְּ⁠שֵׁ֣שׁ צָ֭רוֹת יַצִּילֶ֑⁠ךָּ וּ⁠בְ⁠שֶׁ֓בַע ׀ לֹא־יִגַּ֖ע בְּ⁠ךָ֣ רָֽע	1	In order to make a comprehensive statement, Eliphaz is naming a number that should be sufficient to illustrate his point and then increasing that number by one for emphasis. (This was a common device in Hebrew poetry.) If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “God will rescue you from every trouble and not allow you to be harmed”
342	5:19	j162		rc://*/ta/man/translate/figs-ellipsis	וּ⁠בְ⁠שֶׁ֓בַע & רָֽע	1	Eliphaz is leaving out a word that in many languages this sentence would need in order to be complete. You can supply the word from the context if that would be clearer in your language. Alternate translation: “and in seven troubles harm”
343	5:19	j163		rc://*/ta/man/translate/figs-personification	לֹא־יִגַּ֖ע בְּ⁠ךָ֣ רָֽע	1	Eliphaz is speaking of harm as if it were a living thing that could touch Job. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “you will not be harmed”
344	5:20	q1gi		rc://*/ta/man/translate/figs-metaphor	פָּֽדְ⁠ךָ֣ מִ⁠מָּ֑וֶת	1	Eliphaz is speaking as if God would literally redeem or make a payment to free Job from death during a famine. He means that God will keep Job from dying from hunger. If it would be clearer in your language, you could state the meaning plainly. Alternate translation: “he will keep you from dying of hunger”
345	5:20	j164		rc://*/ta/man/translate/figs-ellipsis	וּ֝⁠בְ⁠מִלְחָמָ֗ה מִ֣⁠ידֵי	1	Eliphaz is leaving out some of the words that in many languages a sentence would need in order to be complete. You can supply these words from the context if that would be clearer in your language. Alternate translation: “and in war he will redeem you from the hands of”
346	5:20	cy63		rc://*/ta/man/translate/figs-metonymy	מִ֣⁠ידֵי חָֽרֶב	1	Here, the term hands represents capability. Eliphaz is saying that God will rescue Job from what a sword might otherwise do to him if his enemies were to use one as a weapon against him. If it would be helpful in your language, you could use an equivalent expression or state the meaning plainly. Alternate translation: “from being hurt by the sword”
347	5:20	j165		rc://*/ta/man/translate/figs-genericnoun	חָֽרֶב	1	This phrase does not refer to a specific sword. It refers to any sword that someone might use as a weapon against Job. Express this in the way that would be most natural in your language. Alternate translation: “any sword”
348	5:20	j166		rc://*/ta/man/translate/figs-synecdoche	חָֽרֶב	1	Eliphaz is using one kind of weapon, the sword, to mean all kinds of weapons. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “any weapon”
349	5:20	j167		rc://*/ta/man/translate/figs-metonymy	חָֽרֶב	1	Eliphaz is referring to enemies in war by association with the weapons that those enemies would use. If it would be helpful in your language, you could use an equivalent expression or express the meaning plainly. Alternate translation: “your enemies”
350	5:21	j168		rc://*/ta/man/translate/figs-possession	בְּ⁠שׁ֣וֹט לָ֭שׁוֹן	1	Eliphaz is using this possessive form to speak of the tongue as something that people would use like a whip. He is not speaking of a whip that the tongue would use. Alternate translation: “If anyone uses his tongue like a whip,”
351	5:21	j169		rc://*/ta/man/translate/figs-metaphor	בְּ⁠שׁ֣וֹט לָ֭שׁוֹן	1	Eliphaz is speaking as if the tongue were literally a whip that someone might use to harm Job. He means that they would say things that they intend to hurt him. If it would be clearer in your language, you could state the meaning plainly. Alternate translation: “From destructive speech”
352	5:21	j170		rc://*/ta/man/translate/figs-activepassive	תֵּחָבֵ֑א	1	If your language does not use this passive form, you could express the idea in active form or in another way that is natural in your language. If you need to say who does the action, the context suggests that it is God. Alternate translation: “God will hide you”
353	5:21	j171		rc://*/ta/man/translate/figs-metaphor	תֵּחָבֵ֑א	1	Eliphaz is speaking as if God would actually hide Job from things that people say in order to hurt him. He means that God will protect Job when people say these things. If it would be clearer in your language, you could state the meaning plainly. Alternate translation: “you will be protected” or “God will protect you”
354	5:21	j172		rc://*/ta/man/translate/figs-personification	מִ֝⁠שֹּׁ֗ד כִּ֣י יָבֽוֹא	1	Eliphaz is speaking of destruction as if it were a living thing that comes to people. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “things that happen that could destroy you”
355	5:21	h9ag		rc://*/ta/man/translate/figs-abstractnouns	מִ֝⁠שֹּׁ֗ד כִּ֣י יָבֽוֹא	1	If your language does not use an abstract noun for the idea of destruction, you could express the same idea in another way. Alternate translation: “things that happen that could destroy you”
356	5:22	m19v		rc://*/ta/man/translate/figs-explicit	לְ⁠שֹׁ֣ד וּ⁠לְ⁠כָפָ֣ן תִּשְׂחָ֑ק	1	The implication is that Job will laugh at ** destruction and famine** because while they might seem threatening, Job will know that God will protect him and so he will not take their threat seriously. You can indicate this in your translation if that would be helpful to your readers. Alternate translation: “You will realize gladly that God will protect you from destruction and famine”
357	5:22	j173		rc://*/ta/man/translate/figs-abstractnouns	לְ⁠שֹׁ֣ד	1	If your language does not use an abstract noun for the idea of destruction, you could express the same idea in another way. Alternate translation: “at things that might destroy you”
358	5:22	j174		rc://*/ta/man/translate/figs-genericnoun	וּֽ⁠מֵ⁠חַיַּ֥ת & אַל־תִּירָֽא	1	Eliphaz is not referring to a specific beast. He means any beast. Express this in the way that would be most natural in your language. Alternate translation: “and you will not fear any beast”
359	5:23	j175		rc://*/ta/man/translate/figs-infostructure	כִּ֤י עִם־אַבְנֵ֣י הַ⁠שָּׂדֶ֣ה בְרִיתֶ֑⁠ךָ וְ⁠חַיַּ֥ת הַ֝⁠שָּׂדֶ֗ה הָשְׁלְמָה־לָֽ⁠ךְ	1	Since, in this verse, Eliphaz is giving the reason why he told Job in the previous verse that he would not “fear the beast of the earth,” it may be more natural in your language to put that information first. Alternate translation: “For the beast of the field will be made peaceable to you, and even with the stones of the field will be your covenant”
360	5:23	kt43		rc://*/ta/man/translate/figs-personification	עִם־אַבְנֵ֣י הַ⁠שָּׂדֶ֣ה בְרִיתֶ֑⁠ךָ	1	Eliphaz is speaking of the stones of the field were living things that could make a covenant with Job. He means that God will keep stones from falling or rolling onto Job’s fields or emerging in the soil from underground, either making the fields less fertile or requiring extra labor to remove. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “God will prevent stones from ruining your fields”
361	5:23	j176		rc://*/ta/man/translate/figs-activepassive	וְ⁠חַיַּ֥ת הַ֝⁠שָּׂדֶ֗ה הָשְׁלְמָה־לָֽ⁠ךְ	1	If your language does not use this passive form, you could express the idea in active form or in another way that is natural in your language. If you need to say who does the action, the context suggests that it is God. Alternate translation: “and God will cause the beast of the field to live peaceably with you” or “and God will prevent the beast of the field from harming you”
362	5:23	j177		rc://*/ta/man/translate/figs-genericnoun	וְ⁠חַיַּ֥ת הַ֝⁠שָּׂדֶ֗ה	1	Eliphaz is not referring to a specific beast. He means any and every beast. Express this in the way that would be most natural in your language. Alternate translation: “and the beasts of the field”
363	5:24	j178		rc://*/ta/man/translate/figs-abstractnouns	שָׁל֣וֹם אָהֳלֶ֑⁠ךָ	1	If your language does not use an abstract noun for the idea of peace, you could express the same idea in another way. Alternate translation: “your tent is safe”
364	5:24	ew8g		rc://*/ta/man/translate/figs-metonymy	אָהֳלֶ֑⁠ךָ	1	Eliphaz is referring to Job’s home (that is, his family and their possessions) by association with the tent in which they live. If it would be helpful in your language, you could use an equivalent expression or express the meaning plainly. Alternate translation: “your home”
365	5:24	i2fj		rc://*/ta/man/translate/figs-explicit	וְ⁠לֹ֣א תֶחֱטָֽא	1	Eliphaz means implicitly that when Job goes to inspect his sheepfold, he will not find that any of his sheep are missing (because, for example, wild animals killed them or someone stole them). You can indicate this in your translation if that would be helpful to your readers. Alternate translation: “and you will not find that any of the sheep are missing”
366	5:24	j179		rc://*/ta/man/translate/figs-doublenegatives	וְ⁠לֹ֣א תֶחֱטָֽא	1	If it would be clearer in your language, you could use a positive expression to translate this double negative that consists of the negative particle not and the negative verb miss. Alternate translation: “and you will find that all of your sheep are there”
367	5:25	fxb7		rc://*/ta/man/translate/figs-metaphor	זַרְעֶ֑⁠ךָ	1	Here the term seed means “descendants.” It is a word picture. Just as plants produce seeds that grow into many more plants, so people can have many offspring. Alternate translation: “your descendants”
368	5:25	j180		rc://*/ta/man/translate/figs-ellipsis	וְ֝⁠צֶאֱצָאֶ֗י⁠ךָ כְּ⁠עֵ֣שֶׂב הָ⁠אָֽרֶץ	1	Eliphaz is leaving out some of the words that in many languages a sentence would need in order to be complete. You can supply these words from the context if that would be clearer in your language. Alternate translation: “and that your offspring will be like the grass of the earth”
369	5:25	f961		rc://*/ta/man/translate/figs-simile	וְ֝⁠צֶאֱצָאֶ֗י⁠ךָ כְּ⁠עֵ֣שֶׂב הָ⁠אָֽרֶץ	1	The point of this comparison is that just as the grass of the earth is very numerous, so Job will have a large number of offspring. If it would be helpful in your language, you could make this point explicitly. Alternate translation: “and that your offspring will be very numerous, like the grass of the earth”
370	5:26	a9gt		rc://*/ta/man/translate/figs-euphemism	תָּב֣וֹא & אֱלֵי־קָ֑בֶר	1	Eliphaz is using the expression come to the grave to mean “die.” This is a mild way of referring to death. Your language may have a similar expression that you can use in your translation. Alternate translation: “You will depart this world”
371	5:26	w6jt		rc://*/ta/man/translate/figs-simile	כַּ⁠עֲל֖וֹת גָּדִ֣ישׁ בְּ⁠עִתּֽ⁠וֹ	1	The point of this comparison is that when Job’s time comes to die, he will have lived a full and rewarding life, just as a stack of grain that is harvested in its time is ripe and fully developed. If it would be helpful in your language, you could make this point explicitly. Alternate translation: “mature and accomplished, like grain that is harvested at the peak of ripeness”
372	5:27	uwj5		rc://*/ta/man/translate/figs-exclusive	חֲקַרְנ֥וּ⁠הָ	1	By We, Eliphaz means himself and other wise people but not Job, to whom he is speaking, so use the exclusive form of that word in your translation if your language marks that distinction.
373	5:27	j181		rc://*/ta/man/translate/writing-pronouns	וְ⁠אַתָּ֥ה דַֽע	1	For emphasis, Eliphaz is stating the pronoun you, whose meaning is already present in the verb know. If your language can state implied pronouns explicitly for emphasis, you may want to use that construction here in your translation. Other languages may have other ways of bringing out this emphasis. Alternate translation: “and know it certainly”
374	6:intro	r7kh				0	Job 6 General Notes Structure and formatting The ULT sets the lines of this chapter farther to the right on the page than the rest of the text because it is a poem. This chapter is Job’s response to Eliphaz. Special concepts in this chapter Job’s righteousness Despite being upset about his circumstances, and desiring his own death, Job does not curse God. He would rather have God end his life than to curse him. (See: [[rc://*/tw/dict/bible/kt/curse]]) Important figures of speech in this chapter Metaphors Job uses many different metaphors in this chapter to express his pain or despair. He also is upset with the advice of his friends, who are supposed to help him during difficult times. (See: [[rc://*/ta/man/translate/figs-metaphor]]) Rhetorical questions Job uses many different rhetorical questions in this chapter in order to try to convince Eliphaz that he is wrong. These questions help to build Job’s response. (See: [[rc://*/ta/man/translate/figs-rquestion]])
375	6:2	use6		rc://*/ta/man/translate/figs-parallelism	if only my anguish were weighed; if only all my calamity were laid in the balance	0	Here the writer uses two different statements to convey a single idea, the burden of Job’s suffering. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “if only I could weigh my anguish and all my calamities in the balance” (See also: [[rc://*/ta/man/translate/figs-activepassive]])
376	6:2	cqr6			in the balance	0	Alternate translation: “on a scale”
377	6:3	l5j1		rc://*/ta/man/translate/figs-simile	For now it would be heavier than the sand of the seas	0	Job compares the burden of his suffering to the weight of wet sand; both can crush a person. Alternate translation: “For my anguish and calamities would be heavier than the sand on the seashore”
378	6:3	j9lz			my words were reckless	0	Alternate translation: “I spoke recklessly” or “I spoke rashly”
379	6:4	se7m		rc://*/ta/man/translate/figs-metaphor	For the arrows of the Almighty are in me	0	This is a metaphor for Job’s suffering. He compares his many troubles to arrows that God has shot his body with. Alternate translation: “It is as though the Almighty has shot arrows into my body”
380	6:4	m898		rc://*/ta/man/translate/figs-metaphor	my spirit drinks up the poison	0	“my spirit drinks up the arrows’ poison.” This continues the metaphor of the arrows, by implying that they had tips of poison and that Job feels the pain in his spirit. He speaks of feeling this pain as if his spirit drank the poison. Alternate translation: “I feel the pain of their poison in my inner being”
381	6:4	l3u6		rc://*/ta/man/translate/figs-personification	the terrors of God have arranged themselves in array against me	0	Job speaks of the terrible things that have happened to him as if they were soldiers that God had lined up to attack him all at once. Alternate translation: “God has caused all the terrible things that could happen to happen to me all at once”
382	6:4	sr2c		rc://*/ta/man/translate/figs-metaphor	the terrors of God have arranged themselves in array against me	0	God causing many things to terrify Job is spoken of as if God’s terrors were soldiers lined up to attack Job. Alternate translation: “the terrors of God have arranged themselves like soldiers in an army”
383	6:5	vas3		rc://*/ta/man/translate/figs-rquestion	Does the wild donkey bray in despair when he has grass? Or does the ox low in hunger when it has fodder?	0	Job poses these rhetorical questions to emphasize that he has a reason to complain. These question can be written as statements. Alternate translation: “Just as the wild donkey does not bray in despair when he has grass and as the ox does not low in hunger when he has fodder, I would not complain if I did not have a reason”
384	6:5	h1b2			bray	0	the sound a donkey makes
385	6:5	i2r2			low	0	the sound an ox makes
386	6:5	tbl2			fodder	0	animal food
387	6:6	l3sd		rc://*/ta/man/translate/figs-metaphor	Can that which has no taste be eaten without salt? Or is there any taste in the white of an egg?	0	This could mean: (1) Job is comparing his displeasure for his circumstances to people’s dislike for bland food or (2) Job is comparing his displeasure for his friend’s advice to people’s dislike for bland food.
388	6:6	cg4r		rc://*/ta/man/translate/figs-rquestion	Can that which has no taste be eaten without salt? Or is there any taste in the white of an egg?	0	Job uses these rhetorical questions to emphasize his own displeasure. These questions can be written as a statement. Alternate translation: “Tasteless food cannot be eaten without salt, just as there is no taste in the white of an egg.”
389	6:6	xfj2		rc://*/ta/man/translate/figs-activepassive	Can that which has no taste be eaten	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Can you eat that which has no taste”
390	6:7	hy2z			I refuse to touch them	0	“Them” refers to bad tasting foods.
391	6:9	yf92		rc://*/ta/man/translate/figs-euphemism	to crush me once	0	This means for God to cause him to die. Alternate translation: “to crush me and let me die”
392	6:9	f53h		rc://*/ta/man/translate/figs-idiom	that he would let loose his hand and cut me off from this life	0	The phrases “let loose his hand” is an idiom that means to act quickly. Also, the phrase “cut me off from this life” is a euphemism for killing him. Alternate translation: “that he would act quickly and cut short my life” or “that he would act quickly and end my life” (See also: [[rc://*/ta/man/translate/figs-euphemism]])
393	6:10	gre4			even if I exult in pain that does not lessen	0	Alternate translation: “I would leap for joy in unending pain” or “I would endure pain that does not diminish”
394	6:10	a736			exult	0	Alternate translation: “rejoice”
395	6:10	f2zu			does not lessen	0	Alternate translation: “does not diminish”
396	6:10	ji9n			that I have not denied the words of the Holy One	0	This can be written in positive form. Alternate translation: “that I have always obeyed the Holy One”
397	6:11	b1ue		rc://*/ta/man/translate/figs-rquestion	What is my strength, that I should try to wait? What is my end, that I should prolong my life?	0	Job poses these questions to emphasize that he has no reason to continue living. These questions have the same meaning. They may be written as statements. Alternate translation: “I do not have enough strength to go on living; I have no reason to prolong my life” (See also: [[rc://*/ta/man/translate/figs-parallelism]])
398	6:12	vp49		rc://*/ta/man/translate/figs-parallelism		0	General Information: The writer uses parallel rhetorical questions in each of these verses to emphasize Job’s lack of strength to endure suffering.
399	6:12	n69y		rc://*/ta/man/translate/figs-rquestion	Is my strength the strength of stones? Or is my flesh made of bronze?	0	Job describes the weakness of his body by saying that he is not as strong as rocks and bronze to emphasize his lack of strength. These rhetorical questions may be written as statements. Alternate translation: “I am not as strong as the rocks. My flesh is not as strong as metal.”
400	6:13	lg48		rc://*/ta/man/translate/figs-rquestion	Is it not true that I have no help in myself … me?	0	Job uses this rhetorical question to emphasize his lack of wisdom and his weakness. If it would be helpful in your language, you could express this question as a statement. Also, the phrase “no help in myself” is an idiom. Alternate translation: “It is true that I have no strength left … me.” (See also: [[rc://*/ta/man/translate/figs-idiom]])
401	6:13	h5wf		rc://*/ta/man/translate/figs-activepassive	wisdom has been driven out of me	0	“my success has been taken from me.” If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “my wisdom is gone”
402	6:14	e6e6		rc://*/ta/man/translate/figs-activepassive	To the person who is about to faint, faithfulness should be shown by his friend	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “A friend should be faithful to the person who feels he is about to faint”
403	6:14	s4yi		rc://*/ta/man/translate/figs-metaphor	who is about to faint	0	This speaks of a person who feels hopeless and is overwhelmed by his troubles as if he were about to physically faint. Alternate translation: “who feels hopeless”
404	6:14	naj8			even to him who forsakes the fear of the Almighty	0	“even if he stops fearing Almighty God.” This could mean: (1) the faint person does not fear God or (2) his friend does not fear God.
405	6:15	p13y		rc://*/ta/man/translate/figs-simile	But my brothers have been as faithful to me as a desert streambed	0	Job speaks of his friends being unfaithful to him as being like a “wadi” which is a stream that can suddenly dry up. Also, Job refers to his friends ironically here as his “brothers.” Alternate translation: “But my friends are unfaithful to me. They are like a desert streambed” (See also: [[rc://*/ta/man/translate/figs-irony]])
406	6:15	l6xj		rc://*/ta/man/translate/figs-simile	as channels of water that pass away to nothing	0	“like streams of water that dry up.” Job continues speaking of his friends being unfaithful as if they were streams that dry up.
407	6:16	pnp2		rc://*/ta/man/translate/figs-parallelism	which are darkened because of ice over them … and because of the snow that hides itself in them	0	These two phrases have the same meaning. They describe how the streambed is full of ice and snow in the winter. Alternate translation: “which look dark in the winter because they are covered with ice and are full of melted snow” (See also: [[rc://*/ta/man/translate/figs-explicit]])
408	6:16	cq2i		rc://*/ta/man/translate/figs-personification	because of the snow that hides itself in them	0	This speaks of the snow melting and the water going into the streambed as if the snow were hiding in the streambed. Alternate translation: “because the snow melts and goes into them”
409	6:17	z6dh		rc://*/ta/man/translate/figs-parallelism	When they thaw out, they vanish … when it is hot, they melt out of their place	0	These two phrases have the same meaning. They describe how the streambed dries up in the hot season. Alternate translation: “When it is hot, the ice melts and the streambeds dry up” (See also: [[rc://*/ta/man/translate/figs-explicit]])
410	6:18	t8lv		rc://*/ta/man/translate/figs-metaphor		0	Job is continuing his description of his friends being as unreliable as streams that dry up.
411	6:18	vke1			The caravans that travel by their way turn aside for water	0	Alternate translation: “The caravans turn aside from the routes to find water” or “The caravans change course looking for water”
412	6:18	dm5v			The caravans	0	A caravan is a large group of travelers riding camels across the desert.
413	6:18	n26d			barren land	0	Alternate translation: “wasteland” or “empty land”
414	6:19	m9l7		rc://*/ta/man/translate/translate-names	Tema … Sheba	0	These are the names of places. The people of these places used caravans to trade things with people from other lands.
415	6:19	ua63			while companies of Sheba	0	Alternate translation: “while caravans from Sheba”
416	6:19	n6an			hoped in them	0	Alternate translation: “hoped for them” or “put their hope in them”
417	6:20	mue3		rc://*/ta/man/translate/figs-activepassive	but they were deceived	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “but they were disappointed” or “but they were not satisfied”
418	6:21	km28		rc://*/ta/man/translate/figs-rquestion		0	General Information: In these verses, Job poses four questions to rebuke his friends and to emphasize that he did not ask for help from any of them.
419	6:21	gk7t			For now	0	Job uses this phrase to introduce the main part of what he is saying.
420	6:21	wa4z			you friends are nothing to me	0	Alternate translation: “you friends have not helped me at all”
421	6:21	zr7k		rc://*/ta/man/translate/figs-explicit	are afraid	0	This means that they see the trouble Job has and are afraid of being in the same situation. Alternate translation: “you are afraid that God might do similar things to you”
422	6:23	vq26		rc://*/ta/man/translate/figs-rquestion	or, ‘Save me from my adversary’s hand’ or, ‘Ransom me from the hand of my oppressors’?	0	These words are the last of a series of rhetorical questions that begins in verse 22. Job uses these questions to emphasize that he has not asked his friends to give him anything or to help him. “I never said to you, ‘Give … me’ or, ‘Offer … wealth’ or, ‘Save … hand’ or, ‘Ransom … oppressors’.”
423	6:23	x1gs		rc://*/ta/man/translate/figs-metonymy	my adversary’s hand … the hand of my oppressors	0	The word “hand” represents power or control. Alternate translation: “having my adversary control me … having my oppressors control me” or “my adversary’s power … my oppressors’ power”
424	6:23	z65f			Ransom me	0	Alternate translation: “Rescue me”
425	6:24	t8mf		rc://*/ta/man/translate/figs-you	Teach me … make me	0	These verbs “teach” and “make” are second person plural and are spoken to his friends.
426	6:24	jg8f		rc://*/ta/man/translate/figs-idiom	I will hold my peace	0	This is an idiom. Alternate translation: “I will be silent”
427	6:25	ukw2			How painful are truthful words! But your arguments, how do they actually rebuke me?	0	The exact meaning of the original language is uncertain. Some Bibles translate “How painful” as “How pleasant.” Alternate translation: “When a person speaks the truth, it harms no one. But your arguments are not true, so how do they actually rebuke me?”
428	6:25	bt6s		rc://*/ta/man/translate/figs-rquestion	But your arguments, how do they actually rebuke me?	0	Job is using this question to rebuke his friends and to emphasize that what they are saying does not apply to him. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “Your reasons for rebuking me do not apply to me even though you sternly correct me.” or “But your arguments against me are not true, so they do not actually rebuke me!”
429	6:25	rrn5			your arguments	0	Alternate translation: “your reasons” or “your claims”
430	6:26	l7bp		rc://*/ta/man/translate/figs-rquestion	Do you plan to ignore my words, treating the words of a desperate man like the wind?	0	Job uses this rhetorical question to scold his friends. He compares his words to the wind to explain that his friends act like his words are empty and useless. Alternate translation: “You ignore my words! I am a desperate man, and you treat my words as if they are as useless as the wind.” (See also: [[rc://*/ta/man/translate/figs-simile]])
431	6:26	zm1w		rc://*/ta/man/translate/figs-you	Do you	0	“You” is in second person plural form.
432	6:27	w62r			you cast lots for a fatherless child	0	Alternate translation: “you would even gamble to win an orphan”
433	6:27	jib8		rc://*/ta/man/translate/figs-you	you cast lots … haggle over your friend	0	Here “you” and “your” are in second person plural form.
434	6:27	q6lj		rc://*/ta/man/translate/figs-simile	haggle over your friend like merchandise	0	This compares how the man would sell his friend to how a person sells merchandise or wares. Alternate translation: “bargain to sell your friend for money”
435	6:28	eq8v			Now	0	This word is used by Job to introduce new information.
436	6:28	m2bq		rc://*/ta/man/translate/figs-you	please look	0	The verb “to look” is in second person plural form.
437	6:28	q6v3		rc://*/ta/man/translate/figs-synecdoche	I would not lie to your face	0	The word “your” refers to Job’s friends. Here his friends are represented by their faces to emphasize that they are looking at him. Alternate translation: “I would not lie to you while I am looking at you”
438	6:29	c7zi			Relent, I beg you	0	Alternate translation: “Please be merciful to me” or “Stop speaking like this, I beg you”
439	6:29	fcq7		rc://*/ta/man/translate/figs-doublenegatives	let there be no injustice with you	0	This can be stated in positive form. Alternate translation: “treat me fairly”
440	6:29	hka9			Indeed, relent	0	Alternate translation: “Please relent.”
441	6:30	km3f		rc://*/ta/man/translate/figs-rquestion	Is there evil on my tongue?	0	“Do I say wicked things?” Job uses this question to rebuke his friends and to emphasize that he is not wicked. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “I do not say wicked things.”
442	6:30	z316		rc://*/ta/man/translate/figs-metonymy	on my tongue	0	Here Job’s speech is represented by his “tongue.” Alternate translation: “in my speech”
443	6:30	f1ga		rc://*/ta/man/translate/figs-rquestion	Cannot my mouth detect malicious things?	0	Job uses this question to rebuke his friends and to emphasize that he can tell the difference between right and wrong. Here Job refers to himself by his “mouth” to emphasize his speech. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “I know what is right to say and what is wrong to say.” (See also: [[rc://*/ta/man/translate/figs-synecdoche]])
444	7:intro	y5ka				0	Job 7 General Notes Structure and formatting The ULT sets the lines of this chapter farther to the right on the page than the rest of the text because it is a poem. This chapter is a continuation of Job’s response to Eliphaz. Special concepts in this chapter Job’s righteousness Despite being upset about his circumstances, and desiring his own death, Job does not curse God. He would rather have God end his life than to curse him. (See: [[rc://*/tw/dict/bible/kt/curse]]) Important figures of speech in this chapter Metaphors Job uses many different metaphors in this chapter to express his pain or despair. He also is upset with the advice of his friends, who are supposed to help him during difficult times. (See: [[rc://*/ta/man/translate/figs-metaphor]]) Rhetorical questions Job uses many different rhetorical questions in this chapter in order to try to convince Eliphaz that he is wrong. These questions help to build Job’s response. (See: [[rc://*/ta/man/translate/figs-rquestion]])
445	7:1	nz5u		rc://*/ta/man/translate/figs-rquestion	Does not man have hard labor on earth?	0	Job poses this negative question to emphasize his awareness that all people experience hard work. It can be translated as a positive statement. Alternate translation: “There is hard labor for every person on earth.”
446	7:1	a1c6		rc://*/ta/man/translate/figs-hyperbole	on earth	0	This is a generalization that means for the time people are living on the earth. Alternate translation: “while he lives on the earth”
447	7:1	m3yt		rc://*/ta/man/translate/figs-rquestion	Are not his days like the days of a hired man?	0	Job poses this negative question to emphasize his awareness that all people struggle in life. Alternate translation: “And their days are like the days of a hired man.” (See also: [[rc://*/ta/man/translate/figs-simile]])
448	7:1	n56j			a hired man	0	“a day laborer.” This is a man who worked jobs one day at a time and was paid at the end of every day.
449	7:2	g9ji		rc://*/ta/man/translate/figs-simile	Like a slave … like a hired man	0	Job compares his misery and trouble to that of the slave and hired man.
450	7:2	f1pu		rc://*/ta/man/translate/figs-explicit	the shadows of evening	0	“cool shade.” The implied information is that the shadows of evening provide coolness and shade from the sun
451	7:2	d651			looks for his wages	0	Alternate translation: “waits for his pay”
452	7:3	fpt6		rc://*/ta/man/translate/figs-activepassive	I have been made to endure months of misery; I have been given trouble-filled nights	0	This can be translated in active form. Alternate translation: “so I endure months of misery; I get trouble-filled nights”
453	7:3	cp2i		rc://*/ta/man/translate/figs-explicit	months of misery	0	If your language does not use an abstract noun for the idea behind the word misery, you can express the same idea with the adjective “miserable.” Alternate translation: “months when I am miserable”
454	7:4	m7jx		rc://*/ta/man/translate/figs-explicit	When I lie down	0	The implied information is that this is when Job would lie down to sleep at night. Alternate translation: “When I lie down to sleep”
455	7:4	fij2		rc://*/ta/man/translate/figs-rpronouns	I say to myself	0	Job poses a question to no one else in particular. Alternate translation: “I ask” or “I wonder”
456	7:4	sf4y		rc://*/ta/man/translate/figs-rquestion	When will I get up and when will the night be gone?	0	Job poses this question to emphasize his intense suffering during the hours he should be sleeping. Alternate translation: “I wish I could get up, but night continues.”
457	7:4	m4sv			tossing to and fro	0	“turning back and forth.” This indicates that Job has moved on his bed all night without any rest.
458	7:5	sh53		rc://*/ta/man/translate/figs-metaphor	My flesh is clothed with worms and clods of dust	0	The worms and clods of dust are pictured as covering Job as if they were clothing. Alternate translation: “My flesh is covered with worms and clods of dust”
459	7:5	l429		rc://*/ta/man/translate/figs-synecdoche	My flesh	0	This represents his whole body. Alternate translation: “My body”
460	7:5	lry5			clods of dust	0	This could mean: (1) lumps or crusts of dirt or (2) scabs on the skin.
461	7:5	we79			dissolve and run afresh	0	Alternate translation: “break out again”
462	7:6	tf2g		rc://*/ta/man/translate/figs-simile	My days are swifter than a weaver’s shuttle	0	Job compares his lifetime to the quickness of a weaver’s shuttle. Alternate translation: “My life goes by very quickly”
463	7:6	pvg2			weaver	0	a person who makes cloth by crossing threads or yarn
464	7:6	fy2b			a weaver’s shuttle	0	a moving part that carries thread or yarn back and forth quickly in a loom when making cloth
465	7:7	uf8v			call to mind	0	“remember.” The phrase “call to mind” does not mean God forgot. Job is asking God to consider or think about the shortness of Job’s life.
466	7:7	ee27		rc://*/ta/man/translate/figs-metaphor	my life is only a breath	0	Job compares the shortness of his life to the shortness of a breath. Alternate translation: “my life is very short, like taking one breath”
467	7:7	bw35		rc://*/ta/man/translate/figs-synecdoche	my eye will no more see good	0	Here “my eye” represents Job’s whole person and his ability to see or experience things. Alternate translation: “I will never again experience good things”
468	7:8	f5vc		rc://*/ta/man/translate/figs-explicit	The eye of God, who sees me, will see me no more	0	Many versions of the Bible translate this as “The eye which sees me will see me no more.” The words “of God” were added to this phrase because they are implied by the context.
469	7:8	p6u5		rc://*/ta/man/translate/figs-synecdoche	The eye of God, who sees me … God’s eyes will be on me	0	Here God is represented by his “eye” to emphasize what he looks at. Alternate translation: “God who watches me … God will look for me”
470	7:9	q76u		rc://*/ta/man/translate/figs-simile	As a cloud is consumed and vanishes away, so he who goes down to Sheol will come up no more	0	Job is describing death as being like the clouds that disappear.
471	7:9	m6z6		rc://*/ta/man/translate/figs-activepassive	As a cloud is consumed	0	This can be expressed in active form. Alternate translation: “As a cloud fades”
472	7:9	g4h1			he who goes down to Sheol will come up no more	0	Alternate translation: “he who dies will not return”
473	7:10	xnf4		rc://*/ta/man/translate/figs-metonymy	his place	0	The words “his place” represent those who live in his place. Alternate translation: “the people who live in his place” or “his family”
474	7:11	ed6a		rc://*/ta/man/translate/figs-parallelism	I will speak in the anguish of my spirit; I will complain in the bitterness of my soul	0	Job conveys a single idea using two different statements to emphasize the reason he will not remain silent.
475	7:11	q76q		rc://*/ta/man/translate/figs-metonymy	I will not restrain my mouth	0	Here the mouth represents speech. Alternate translation: “I will not restrain my speech”
476	7:11	v8zz		rc://*/ta/man/translate/figs-abstractnouns	in the anguish of my spirit	0	“in the distress of my spirit” or “in the torment of my suffering.” If your language does not use an abstract noun for the idea behind the word anguish, you can express the same idea with the adverb “distress.” Alternate translation: “while my spirit is distressed”
477	7:11	ti81		rc://*/ta/man/translate/figs-metaphor	in the bitterness of my soul	0	Here sorrow is spoken of as if it tasted bitter, and “soul” refers to the whole man. Alternate translation: “with anger and resentment” (See also: [[rc://*/ta/man/translate/figs-synecdoche]])
478	7:12	qy6r		rc://*/ta/man/translate/figs-rquestion	Am I the sea or a sea monster that you place a guard over me?	0	Job poses this question to express his anger at God. In comparing himself to the sea or a sea monster, Job suggests that God regards him as a hideous creature. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “I am not the sea or a sea monster that needs a guard to watch it.” (See also: [[rc://*/ta/man/translate/figs-metaphor]])
479	7:13	v7e8		rc://*/ta/man/translate/figs-metonymy	My bed will comfort me, and my couch will ease my complaint	0	Here “bed” and “couch” are metonyms for “sleep.” In lying down to sleep, Job would hope to be comforted. The metonyms also have human attributes; they have the ability to comfort and ease a person. Alternate translation: “My bed, my couch, will be like someone who can comfort me” (See also: [[rc://*/ta/man/translate/figs-personification]])
480	7:13	d3uy			My bed … my couch	0	These phrases refer to the same thing. Alternate translation: “My bed … my bed”
481	7:14	pf6s			you scare me	0	“you” here refers to God
482	7:15	et7t			strangling	0	killing a person by squeezing the throat and stopping the breathing
483	7:15	nee4		rc://*/ta/man/translate/figs-synecdoche	these bones of mine	0	Here Job uses the word “bones” to refer to his body. Alternate translation: “This body of mine”
484	7:16	jd5k		rc://*/ta/man/translate/figs-parallelism		0	The writer continues to use parallelism in these verses, conveying a single idea using two different statements to emphasize the impact of Job’s misery on his sense of self worth.
485	7:16	th4d			I loathe my life	0	Alternate translation: “I despise my life”
486	7:16	eu9h			to always be alive	0	Alternate translation: “to live forever”
487	7:16	yp5g			my days are useless	0	Alternate translation: “my days are pointless” or “the days of my life are empty”
488	7:17	awx9		rc://*/ta/man/translate/figs-rquestion		0	Job asks a rhetorical question to say that he does not understand why God should pay attention to people.
489	7:17	w1ri		rc://*/ta/man/translate/figs-metonymy	set your mind on him	0	Here the mind represents thoughts and attention. To “set your mind on” means to give attention to. Alternate translation: “direct your attention to him” (See also: [[rc://*/ta/man/translate/figs-metaphor]])
490	7:18	s64b		rc://*/ta/man/translate/figs-rquestion	that you should observe … every moment?	0	This is the end of the rhetorical question that Job begins asking with the words “What is man that” in verse 17. If it would be helpful in your language, you could express this question as a statement. “Tell me what man is that … mind on him, that you should observe … every moment.” or “I do not understand what man is that … mind on him, that you should observe … every moment.”
491	7:18	cdq5			observe him	0	Alternate translation: “carefully examine him”
492	7:19	eb8v		rc://*/ta/man/translate/figs-parallelism	How long will it be … swallow down my own saliva?	0	Here Job conveys a single idea using two different rhetorical questions to emphasize his wish that God would stop watching him. Alternate translation: “Look away from me! Leave me alone long enough for me to swallow my own saliva!” (See also: [[rc://*/ta/man/translate/figs-rquestion]])
493	7:19	ts1s			saliva	0	liquid produced in people’s mouths that keeps the mouth moist and helps to swallow food
494	7:20	wwv1		rc://*/ta/man/translate/figs-rquestion	Even if I have sinned … burden for you?	0	Job poses these questions to argue against God treating him unfairly. Alternate translation: “Even if I have sinned, that would do nothing to you, as you watch over people. Tell me why you have made me your target, so that I am a burden for you.”
495	7:21	gzz5		rc://*/ta/man/translate/figs-parallelism	Why do you not pardon my transgression and take away my iniquity?	0	Here Job uses two similar clauses within a rhetorical question to emphasize his point. Possible meanings are: (1) Job is asking why God does not forgive him. Alternate translation: “Tell me why you do not pardon my transgression and take away my iniquity.” or (2) Job is asking God why he cannot just overlook his supposed wrongdoings. Alternate translation: “Tell me why you do not just bear with my transgression and iniquity.” (See also: [[rc://*/ta/man/translate/figs-rquestion]])
496	7:21	ek8a			take away	0	Alternate translation: “remove”
497	7:21	yf7g		rc://*/ta/man/translate/figs-metonymy	now will I lie down in the dust	0	The phrase “lie down in the dust” is a metonym that represents dying. Alternate translation: “now I will die”
498	7:21	uz1p			I will not exist	0	Alternate translation: “I will not be here” or “I will be gone”
499	8:intro	md4v				0	Job 8 General Notes Structure and formatting The ULT sets the lines of this chapter farther to the right on the page than the rest of the text because it is a poem. This chapter is the advice of Job’s friend, Bildad. Special concepts in this chapter Bildad’s advice Bildad tells Job to curse Yahweh. The advice Bildad gives to Job is bad advice. (See: [[rc://*/tw/dict/bible/kt/curse]]) Important figures of speech in this chapter Rhetorical questions Bildad uses many different rhetorical questions in this chapter in order to try to convince Job that he is wrong. These questions help to build Bildad’s argument. (See: [[rc://*/ta/man/translate/figs-rquestion]])
500	8:1	emj8		rc://*/ta/man/translate/figs-rquestion		0	General Information: Verses 2 and 3 each consist of two different questions that have the same meaning. Bildad uses these questions to rebuke Job. (See also: [[rc://*/ta/man/translate/figs-parallelism]])
501	8:1	xwz1			Connecting Statement:	0	Connecting Statement: In this chapter, Bildad begins to speak about Job’s complaints.
502	8:1	y8y8		rc://*/ta/man/translate/translate-names	Then Bildad the Shuhite answered	0	“Bildad” is the name of a man who is a member of the tribe of Shuah.
503	8:2	gg55		rc://*/ta/man/translate/figs-metaphor	How long will the words of your mouth be a mighty wind?	0	Bildad speaks of Job’s words as if they are as empty and insubstantial as the wind. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “The words of your mouth are as insignificant as a mighty wind.” (See also: [[rc://*/ta/man/translate/figs-rquestion]])
504	8:3	x959		rc://*/ta/man/translate/figs-rquestion	Does God pervert justice? Does the Almighty pervert righteousness?	0	Here “God” and “the Almighty” both refer to Yahweh. If it would be helpful in your language, you could express the idea behind these questions as statements. Alternate translation: “God does not pervert justice; the Almighty does not pervert righteousness.”
505	8:3	p2fp			pervert justice? & pervert righteousness?	0	Alternate translation: “approve of and do what is not just? … approve of and do what is not righteous?”
506	8:4	icy5		rc://*/ta/man/translate/figs-metonymy	for he gave them into the hand of their sins	0	Here “hand” represents the power or results of sin. Bildad implies that God killed Job’s children because of their sin. Alternate translation: “for God caused the consequences of your children’s sins to kill them” (See also: [[rc://*/ta/man/translate/figs-explicit]])
507	8:5	lpy9		rc://*/ta/man/translate/figs-hypo	But suppose you diligently sought God and presented your request to the Almighty	0	Bildad is saying what would have happened if Job had correctly spoken to God, but Bildad does not believe that Job really did this.
508	8:5	q7cd		rc://*/ta/man/translate/figs-doublet	diligently sought God … presented your request to the Almighty	0	These two phrases both refer to Job asking God for help or pleading with God for mercy.
509	8:5	c9ii			diligently sought God	0	Alternate translation: “earnestly asked God for help”
510	8:6	u412		rc://*/ta/man/translate/figs-hypo		0	General Information: Bildad says that God would treat Job well if he was pure, but Bildad does not believe that Job is pure.
511	8:6	a4ua			If you are pure and upright	0	Alternate translation: “If only you were pure and righteous” or “If only you would obey God and do what is right”
512	8:6	f6a2		rc://*/ta/man/translate/figs-metaphor	stir himself on your behalf	0	Here Yahweh is spoken of as if he woke from sleep to help Job. Alternate translation: “help you” or “do good things for you”
513	8:6	k3xq			restore you to your rightful place	0	This refers to giving back to Job the things he lost, including his family, wealth, and honor.
514	8:7	cd7r		rc://*/ta/man/translate/figs-metaphor	Even though your beginning was small, still your final condition would be much greater	0	Here lack of wealth is spoken of as being a “small beginning.” Alternate translation: “Even if you were poor early in your life, God would make you very wealthy later in your life”
515	8:8	iq7n			give your attention to what our ancestors learned	0	Alternate translation: “study carefully what our ancestors discovered” or “consider the things our forefathers learned”
516	8:9	m5vp		rc://*/ta/man/translate/figs-metaphor	our days on earth are a shadow	0	The shortness of life is spoken of as if it were a shadow which quickly disappears.
517	8:10	h2ae		rc://*/ta/man/translate/figs-rquestion	Will they not teach you and tell you? Will they not speak words from their hearts?	0	Bildad uses these rhetorical questions to rebuke Job for not agreeing with Bildad and the ancestors. They can be translated as statements. Alternate translation: “They will teach you and tell you and speak what they sincerely believe.”
518	8:10	u4ad		rc://*/ta/man/translate/figs-metonymy	from their hearts	0	Here the word “hearts” represents their inner beliefs. Alternate translation: “that they sincerely believe”
519	8:11	a2hm				0	General Information: It is unclear if this verse is the teaching of Bildad, or if Bildad is quoting the sayings of the ancestors of Job 8:8–10.
520	8:11	tj37		rc://*/ta/man/translate/figs-rquestion	Can papyrus grow without a marsh? Can reeds grow without water?	0	Bildad uses these two parallel questions to emphasize the single point that people cannot live without God. Here the plants represent people and the water represents God. The questions can be translated as statements. Alternate translation: “Papyrus plants cannot grow away from the marshes. Reeds cannot grow without water.” (See also: [[rc:///ta/man/translate/figs-parallelism]] and [[rc:///ta/man/translate/figs-metaphor]])
521	8:11	ig9q			papyrus	0	a tall reed-like plant that grows in shallow water
522	8:12	ht78				0	General Information: It is unclear if this verse is the teaching of Bildad, or if Bildad is quoting the sayings of the ancestors of Job 8:8–10.
523	8:12	q4x1		rc://*/ta/man/translate/figs-explicit	While they are still green and not cut down, they wither before any other plant	0	It is implied that they wither when there is no water. This can be stated explicitly. Alternate translation: “Without water, they stop growing and wither faster than any other plant, even if no one cuts them down”
524	8:12	ugh5			wither	0	Alternate translation: “dry up”
525	8:13	vn8n				0	General Information: It is unclear if this verse is the teaching of Bildad, or if Bildad is quoting the sayings of the ancestors of Job 8:8–10.
526	8:13	y6pd		rc://*/ta/man/translate/figs-metonymy	So also are the paths of all who forget God	0	Here “the paths” represents a person’s future and the events that will happen to them. Alternate translation: “The same thing will happen to everyone who forgets God”
527	8:13	fc76			the hope of the godless will perish	0	Alternate translation: “the things the godless person desires will not happen”
528	8:14	m1bj		rc://*/ta/man/translate/figs-genericnoun		0	General Information: It is unclear if this verse is the teaching of Bildad, or if Bildad is quoting the sayings of the ancestors of Job 8:8–10. In this verse the pronoun “his” refers to the godless person, who represents godless people in general. It may be helpful to readers to use the plural pronouns “they” and “their.”
529	8:14	yg2t		rc://*/ta/man/translate/figs-parallelism	His confidence will break apart … his trust is as weak as a spider’s web	0	These two phrases mean the same thing and emphasize that the godless person is trusting in something that cannot save him.
530	8:14	e61x		rc://*/ta/man/translate/figs-simile	his trust is as weak as a spider’s web	0	Here Bildad compares the trust of the godless person to a spider’s web; the slightest force will break both.
531	8:15	h15h		rc://*/ta/man/translate/figs-genericnoun		0	General Information: In this verse the pronouns “he” and “him” refer to the godless person, who represents godless people in general. It may be helpful to readers to use the plural pronouns “they” and “their.”
532	8:15	g7al		rc://*/ta/man/translate/figs-metaphor	He leans on his house, but it will not support him; he takes hold of it, but it does not stand	0	This statement probably refers to a man relying on his property and wealth for security. If so, then “house” here represents the owner’s property and wealth. Alternate translation: “He thinks he will be safe because he is wealthy, but he will not be safe”
533	8:15	r6mq		rc://*/ta/man/translate/figs-litotes	it will not support him	0	This negative statement emphasizes the opposite. It can be stated in positive form. Alternate translation: “he will fall down”
534	8:15	s164		rc://*/ta/man/translate/figs-litotes	it does not stand	0	This negative statement emphasizes the opposite. It can be stated in positive form. Alternate translation: “it will fall down”
535	8:16	zn7y		rc://*/ta/man/translate/figs-genericnoun		0	General Information: Here pronouns “he” and “his” refer to the godless person, who represents godless people in general. It may be helpful to readers to use the plural pronouns “they” and “their.”
536	8:16	x5ph		rc://*/ta/man/translate/figs-metaphor	Under the sun he is green, and his shoots go out over his entire garden	0	Here Bildad compares the godless person to a plant that is healthy.
537	8:16	d31w			Under the sun he is green	0	The meaning of the Hebrew text is unclear. This could mean: (1) he is healthy during the day or (2) he is watered before the sun rises.
538	8:17	i19y		rc://*/ta/man/translate/figs-genericnoun		0	General Information: In this verse the pronoun “his” refers to the godless person, who represents godless people in general. It may be helpful to readers to use the plural pronouns “they” and “their.”
539	8:17	cty7		rc://*/ta/man/translate/figs-parallelism	His roots are wrapped about the heaps of stone … they look for good places among the rocks	0	These two phrases have similar meaning, but the meaning is unclear. This could mean: (1) he appears to be well-rooted in the rocks, taking advantage of every opening or (2) his roots cannot find fertile ground and must try to find nutrients among the rocks. (See also: [[rc://*/ta/man/translate/figs-metaphor]])
540	8:18	qe8b		rc://*/ta/man/translate/figs-genericnoun		0	General Information: In this verse the pronouns “his” and “him” refer to the godless person, who represents godless people in general. It may be helpful to readers to use the plural pronouns “they” and “their.”
541	8:18	ib86		rc://*/ta/man/translate/figs-activepassive	if this person is destroyed out of his place	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “if someone pulls him out of his place” or “if a gardener tears him out of the garden”
542	8:18	tq8v			his place	0	Alternate translation: “the rocky ground” or “the garden”
543	8:18	b7jg		rc://*/ta/man/translate/figs-personification	that place will deny him and say, ‘I never saw you.’	0	The garden is spoken of as if it had human ability to speak. The garden immediately forgets that he existed. (See also: [[rc://*/ta/man/translate/figs-metaphor]])
544	8:19	llr9		rc://*/ta/man/translate/figs-irony	this is the “joy” of such a person’s behavior	0	Bildad is speaking with irony to express that there is not any real joy for the godless person. Alternate translation: “this is all the joy they will receive from their godless actions”
545	8:19	z27b		rc://*/ta/man/translate/figs-metaphor	other plants will sprout out of the same soil in his place	0	Bildad continues the metaphor from Job 8:16–18. Other godless people are spoken of as plants who take the place of the first godless man when he dies. Alternate translation: “when one wicked man dies, another will take his place”
546	8:19	n1qg			sprout	0	Alternate translation: “grow”
547	8:19	j8fx			the same soil	0	Alternate translation: “the rocky ground” or “the garden”
548	8:19	y97b			in his place	0	Alternate translation: “in the place of the godless man”
549	8:20	i9v4			God will not cast away an innocent man	0	This can be stated in positive form. Alternate translation: “God will accept an innocent man”
550	8:20	gz4z		rc://*/ta/man/translate/figs-metonymy	neither will he take the hand of evildoers	0	Here “take the hand” refers to help or support. Alternate translation: “God will not support people who do evil things”
551	8:21	td9s		rc://*/ta/man/translate/figs-parallelism	He will yet fill your mouth with laughter, your lips with shouting	0	These two phrases mean the same thing and emphasize how happy Job would be if he were innocent. The word “he” refers to God and “your” refers to Job. Alternate translation: “God will make you very happy again if you are innocent” (See also: [[rc://*/ta/man/translate/figs-explicit]])
552	8:21	ezc5		rc://*/ta/man/translate/figs-metaphor	fill your mouth with laughter	0	God causing Job to laugh is spoken of as if God had poured laughter into Job’s mouth. Alternate translation: “cause you to continually laugh”
553	8:21	e5gp		rc://*/ta/man/translate/figs-ellipsis	your lips with shouting	0	The verb “fill” is understood from the previous clause. God causing him to shout for joy is spoken of as if God had poured joy into Job’s mouth. Alternate translation: “God will cause you to shout for joy” (See also: [[rc://*/ta/man/translate/figs-metaphor]])
554	8:22	tc4g		rc://*/ta/man/translate/figs-metaphor	Those who hate you will be clothed with shame	0	Here “shame” is spoken of as if it were clothing that God will cause Job’s enemies to wear. This means they will be very ashamed. Alternate translation: “God will cause those who hate you to be very ashamed”
555	8:22	k5y9			the tent of the wicked will be no more	0	Here “tent” refers to the homes of the wicked. Alternate translation: “the houses of the wicked will be destroyed”
556	8:22	uz63			will be no more	0	Alternate translation: “will not last” or “will be destroyed”
557	9:intro	n51u				0	Job 9 General Notes Structure and formatting The ULT sets the lines of this chapter farther to the right on the page than the rest of the text because it is a poem. This chapter is Job’s response to Bildad. Special concepts in this chapter Job’s righteousness and Yahweh’s power Despite being upset about his circumstances, Job does not curse God. Job does not think that he can make a claim against Yahweh because only God is perfectly wise and just. Yahweh is truly powerful and Job understands this. (See: [[rc:///tw/dict/bible/kt/curse]] and [[rc:///tw/dict/bible/kt/wise]] and [[rc://*/tw/dict/bible/kt/justice]]) Important figures of speech in this chapter Metaphors Job uses many different metaphors in this chapter to express himself or to describe Yahweh’s power. He is also upset with the advice of his friends, who are supposed to help him during difficult times. (See: [[rc://*/ta/man/translate/figs-metaphor]]) Rhetorical questions Job uses many different rhetorical questions in this chapter in order to try to convince Bildad that he is wrong. These questions help to build Job’s response. (See: [[rc://*/ta/man/translate/figs-rquestion]])
558	9:2	e369			I truly know that this is so	0	Alternate translation: “I know that what you say is true”
559	9:2	a9ku			this is so	0	Here the word “this” refers to what Bildad said.
560	9:2	r4pi			how can a person be in the right with God?	0	Alternate translation: “how can anyone be innocent before God?”
561	9:3	a6um			argue	0	dispute
562	9:3	el71		rc://*/ta/man/translate/figs-idiom	he cannot answer him once in a thousand times	0	“Once in a thousand times” here is an idiom that means “at all.” This could mean: (1) “he cannot give any answer to God” or (2) “God will not answer him at all”
563	9:3	t9fi			a thousand times	0	Alternate translation: “1,000 times”
564	9:4	mh8a		rc://*/ta/man/translate/figs-metonymy	wise in heart	0	Here the heart represents the inner being or thoughts. Alternate translation: “wise in what he decides”
565	9:4	f7rj		rc://*/ta/man/translate/figs-abstractnouns	mighty in strength	0	If your language does not use an abstract noun for the idea behind the word strength, you can express the same idea with the adjective “strong.” Alternate translation: “mighty in how strong he is”
566	9:4	b286		rc://*/ta/man/translate/figs-rpronouns	hardened himself against him	0	To harden oneself means to be stubborn. Alternate translation: “resisted him” or “defied him”
567	9:5	at5b			he who removes the mountains	0	Alternate translation: “God removes the mountains”
568	9:6	m19t			he who shakes the earth	0	Alternate translation: “God shakes the earth”
569	9:6	xth3			sets its supports trembling	0	Alternate translation: “makes its foundations tremble”
570	9:7	mt2x			who covers up the stars	0	Alternate translation: “who blocks the stars from view”
571	9:8	lya7		rc://*/ta/man/translate/figs-rpronouns	who by himself stretches out the heavens	0	God is spoken of as creating the heavens without any help, as if the heavens were fabric that he stretches out. (See also: [[rc://*/ta/man/translate/figs-metaphor]])
572	9:8	xis1		rc://*/ta/man/translate/figs-metaphor	tramples down the waves of the sea	0	God is spoken of as calming the sea as if with his feet. Alternate translation: “puts his feet down on the waves of the sea” or “calms the waves of the sea”
573	9:9	n4y8		rc://*/ta/man/translate/translate-unknown	the Bear, Orion, the Pleiades	0	These are the names of constellations, which are groups of stars that seem like they form a particular shape in the sky.
574	9:9	taz3			Orion	0	a famous hunter in Greek mythology
575	9:9	x429			Pleiades	0	several bright stars that look like they are close together in the sky
576	9:9	uzy5			constellations	0	groups of stars that seem like they form a particular shape in the sky
577	9:10	h9d9		rc://*/ta/man/translate/figs-parallelism		0	General Information: The writer uses parallelism in each of these verses, conveying a single idea using double statements to emphasize that God is great, unseen, and sovereign.
578	9:10	g1vu			unsearchable things	0	Alternate translation: “things that cannot be understood”
579	9:11	j3wr			See	0	Alternate translation: “Look” or “Listen” or “Pay attention to what I am about to tell you.”
580	9:11	l3a7			he passes on	0	Alternate translation: “he passes by” or “he moves on”
581	9:12	tc75		rc://*/ta/man/translate/figs-rquestion	If he takes something away, who can stop him? Who can say to him, ‘What are you doing?	0	These are rhetorical questions that expect an answer of “No one.” They can be reworded as statements. Alternate translation: “If he takes something away, no one can stop him. No one can ask him, ‘What are you doing?’”
582	9:12	gm8n			If he takes something away	0	Alternate translation: “If he takes someone away” or “If he wants to snatch something away”
583	9:13	e9gu		rc://*/ta/man/translate/translate-symaction	the helpers of Rahab bow beneath him	0	Here “bow beneath him” symbolizes submission or defeat. Alternate translation: “he crushes the helpers of Rahab”
584	9:13	nzr2		rc://*/ta/man/translate/translate-names	Rahab	0	The word “Rahab” here refers to a monster of the sea.
585	9:14	z61q		rc://*/ta/man/translate/figs-parallelism	How much less could I answer him, could I choose words to reason with him?	0	Job poses two similar questions to emphasize his reluctance to confront God. They can be reworded as a statement. Alternate translation: “So I certainly could not answer him or choose words to reason with him.” (See also: [[rc://*/ta/man/translate/figs-rquestion]])
586	9:17	w3dc		rc://*/ta/man/translate/figs-metaphor	For he breaks me with a tempest	0	Job compares his troubles from God to the effects of a tempest. Alternate translation: “He injures me as if with a tempest”
587	9:17	qb29			tempest	0	a powerful or violent storm
588	9:17	rl4w			multiplies my wounds	0	Alternate translation: “gives me many wounds” or “wounds me again and again”
589	9:17	qw6a			without cause	0	Alternate translation: “even though I have not given him cause to do so” or “even though I am innocent”
590	9:18	bw17		rc://*/ta/man/translate/figs-idiom	to regain my breath	0	This is an idiom that means “to be able to breathe again” or
591	9:18	uqz6		rc://*/ta/man/translate/figs-metaphor	he fills me with bitterness	0	This verse pictures God as filling up Job’s life with things that make him bitter. If your language does not use an abstract noun for the idea behind the word bitterness, you can express the same idea with the adjective “bitter.” Alternate translation: “he fills me up with bitter things” (See also: [[rc://*/ta/man/translate/figs-abstractnouns]])
592	9:19	qi46			If it is a matter of strength	0	Alternate translation: “If there is a contest of strength”
593	9:19	ad8i			behold, he is mighty	0	Alternate translation: “look and you will see that he is mighty” or “pay attention to what I am about to tell you: he is mighty”
594	9:19	a2rc			he is mighty	0	Alternate translation: “he is the strong one”
595	9:19	fjk3		rc://*/ta/man/translate/figs-rquestion	who can summon him?	0	This question expects an answer of “No one” to make the point that no one is able to bring God to court. This can be reworded as a statement. Alternate translation: “no one can summon him.”
596	9:20	q6qk		rc://*/ta/man/translate/figs-parallelism	Though I am in the right, my own mouth would condemn me; and though I am blameless, my words would prove me to be guilty	0	This verse expresses the same idea twice for emphasis.
597	9:20	xtf8		rc://*/ta/man/translate/figs-idiom	Though I am in the right	0	Here “I am in the right” means I am the one who has done right things. Alternate translation: “Although I have done right things” or “Even though I am innocent” (See also: [[rc://*/ta/man/translate/figs-nominaladj]])
598	9:20	grl2		rc://*/ta/man/translate/figs-metonymy	my own mouth would condemn me	0	Here “mouth” represents Job’s words. Alternate translation: “my own words would accuse me” or “what I say would condemn me”
599	9:20	ci26			blameless	0	Alternate translation: “faultless”
600	9:20	dd24		rc://*/ta/man/translate/figs-metaphor	my words would prove me to be guilty	0	Here “my words” are spoken of as if they could take action. Alternate translation: “God would use what I say to prove me guilty”
601	9:20	j9y3			guilty	0	The word here has the meaning of “twisted” or “crooked.”
602	9:21	n1sz			I am blameless	0	Alternate translation: “I am faultless”
603	9:21	ruv5			about myself	0	Alternate translation: “what happens to me”
604	9:22	ahw1			It makes no difference	0	Alternate translation: “It is all the same” or “It does not matter”
605	9:22	e1i7		rc://*/ta/man/translate/figs-merism	he destroys blameless people and wicked people together	0	Here “blameless” and “wicked” are two extremes for a merism that include everything in between. Alternate translation: “he brings everyone to an end, whether they are blameless or wicked”
606	9:23	hsd9		rc://*/ta/man/translate/figs-metaphor	When a whip suddenly kills	0	The word “whip” here is a metaphor for any kind of disaster. Alternate translation: “When a disaster suddenly happens and people die”
607	9:23	m78u		rc://*/ta/man/translate/figs-metonymy	the despair of the innocent	0	The word “despair” is an abstract noun that can be translated by the verb “despair.” Here it is a metonym for the innocent who are despairing. Alternate translation: “the innocent who are despairing” or “the innocent who have lost all hope”
608	9:23	sgu2		rc://*/ta/man/translate/figs-nominaladj	innocent	0	This is a nominalized adjective. Alternate translation: “innocent people”.
609	9:24	v13g		rc://*/ta/man/translate/figs-activepassive	The earth is given	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “God gives the earth”
610	9:24	rz2j		rc://*/ta/man/translate/figs-metonymy	The earth is	0	Here “the earth” is used to represent the people on the earth. Alternate translation: “The people of the world are”
611	9:24	g65c		rc://*/ta/man/translate/figs-metonymy	into the hand of	0	Here “hand” is a metonym for “control.” Alternate translation: “into the control of”
612	9:24	l9pz		rc://*/ta/man/translate/figs-idiom	God covers the faces of its judges	0	This idiom means God keeps the judges of the earth from being able to judge the difference between right and wrong. Alternate translation: “God makes its judges blind” or “God keeps its judges from judging rightly”
613	9:24	y1iv			If it is not he who does it, then who is it?	0	Alternate translation: “If it is not God who does these things, then who does them?”
614	9:25	aw7i		rc://*/ta/man/translate/figs-simile	My days are swifter than a running messenger	0	Job compares how quickly his days are passing by to a fast runner. Alternate translation: “My days pass swiftly”
615	9:25	um75			running messenger	0	Alternate translation: “runner” or “running man”
616	9:25	s36p		rc://*/ta/man/translate/figs-personification	my days flee away	0	This pictures the days of Job’s life as being able to run away like a person.
617	9:25	a6zy		rc://*/ta/man/translate/figs-personification	they see no good anywhere	0	This pictures the days of Job’s life as being able to see like a person.
618	9:25	ej64			no good	0	Alternate translation: “no good thing”
619	9:26	icr6		rc://*/ta/man/translate/figs-simile	They are as fast as papyrus reed boats	0	Job compares how quickly his days are passing by to the speed of fast boats. Alternate translation: “They pass quickly by like papyrus reed boats”
620	9:26	hle5			papyrus reed boats	0	“boats made out of reeds.” Papyrus reed is a hollow grass that grows along the banks of rivers.
621	9:26	vrq5		rc://*/ta/man/translate/figs-simile	as fast as the eagle that swoops down on its victim	0	Job compares how quickly his days are passing by to a large bird diving toward its prey. Alternate translation: “as fast as the eagle that flies down quickly to catch its food”
622	9:26	iuy1			swoops down	0	Alternate translation: “rushes down”
623	9:27	wk23		rc://*/ta/man/translate/figs-abstractnouns	I would forget about my complaints	0	If your language does not use an abstract noun for the idea behind the word complaint, you can express the same idea with a verbal form such as “complain.” Alternate translation: “I would stop complaining” or “I would stop complaining against God”
624	9:27	gn93		rc://*/ta/man/translate/figs-explicit	my complaints	0	It can be stated clearly whom Job was complaining against. Alternate translation: “my complaints against God”
625	9:27	vk9t		rc://*/ta/man/translate/figs-metaphor	I would take off my sad face and be happy	0	Job’s sad face is spoken of here as if it was something that could be removed. Alternate translation: “I would stop looking unhappy and smile”
626	9:28	rek4		rc://*/ta/man/translate/grammar-connect-words-phrases	I would be afraid of all my sorrows	0	Verses 28 and 29 express the consequences if Job does what he says in verse 27. This can be expressed by adding the word “then.” Alternate translation: “Then I would be afraid of all my sorrows”
627	9:28	hqx2		rc://*/ta/man/translate/figs-abstractnouns	of all my sorrows	0	If your language does not use an abstract noun for the idea behind the word sorrows, you can express the same idea with a verb. Alternate translation: “of everything that hurts me”
628	9:29	js2a		rc://*/ta/man/translate/figs-activepassive	I will be condemned	0	“I will be accused and punished.” If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “God will condemn me”
629	9:29	w57l		rc://*/ta/man/translate/figs-rquestion	why, then, should I try in vain?	0	Job uses this question to emphasize that he does not think it is of any use trying to get God’s attention. The implied information about what Job is trying can be made explicit. Alternate translation: “It is of no use to try to get God’s attention.” (See also: [[rc://*/ta/man/translate/figs-explicit]])
630	9:30	l6jt			If I washed myself with snow water	0	Alternate translation: “If I bathed my body in pure, clean water”
631	9:30	y111			snow water	0	the water that comes from melted snow
632	9:30	b7il			snow	0	white flakes of frozen water that fall from clouds in places where the air temperature is cold
633	9:30	a4jk			made my hands ever so clean	0	Some other versions of the Bible translate this with the meaning of “cleaned my hands with very strong soap.” Alternate translation: “made my hands exceedingly clean”
634	9:31	sz3q			plunge me in a ditch	0	Alternate translation: “throw me into a pit”
635	9:31	vh45		rc://*/ta/man/translate/figs-personification	my own clothes would be disgusted with me	0	Job’s clothing is spoken of as if it would have a negative response to Job after God plunged him into a ditch. Alternate translation: “I would be too filthy for my own clothing”
636	9:32	va67		rc://*/ta/man/translate/figs-explicit	answer him	0	Job implies that God has charged him of doing wrong, and he wants to respond to those charges. Alternate translation: “answer his charges against me” or “defend myself” or “argue my innocence with him”
637	9:32	yb3i		rc://*/ta/man/translate/figs-metonymy	come together in court	0	“come together to trial.” Here “court” is a place where people can come and a judge will settle disputes. “Coming together in court” is a metonym for going against each other in a court of law. Alternate translation: “confront each other before a judge”
638	9:33	z743			There is no judge between us	0	This means there is no judge who is greater than God who could decide what is right between him and Job.
639	9:33	es66		rc://*/ta/man/translate/figs-idiom	lay his hand upon us both	0	Here “lay his hand upon” means having power or authority over. Alternate translation: “take hold of both of us” or “have authority over both of us”
640	9:34	hm1t			Connecting Statement:	0	Connecting Statement: These verses continue the previous argument that no one is greater than God who could act as a judge between God and Job.
641	9:34	cc5r		rc://*/ta/man/translate/figs-metonymy	take God’s rod off me	0	Here “God’s rod” is a metonym for God punishing or correcting Job. Alternate translation: “stop God from punishing me”
642	9:34	vs1b		rc://*/ta/man/translate/figs-abstractnouns	keep his terror from frightening me	0	If your language does not use an abstract noun for the idea behind the word terror, you can express the same idea with a verbal form such as “terrify.” Alternate translation: “keep him from terrifying and frightening me”
643	9:35	fa78			Then would I speak up	0	Alternate translation: “Then I would speak”
644	9:35	ug86			as things are now	0	Alternate translation: “because this is how things are now”
645	10:intro	ul99				0	Job 10 General Notes Structure and formatting The ULT sets the lines of this chapter farther to the right on the page than the rest of the text because it is a poem. This chapter is a continuation of Job’s response to Bildad. Special concepts in this chapter Job’s righteousness Despite being upset about his circumstances, Job does not curse Yahweh. Instead, he defends himself to Yahweh, while trusting in his decision. (See: [[rc:///tw/dict/bible/kt/curse]] and [[rc:///tw/dict/bible/kt/trust]]) Important figures of speech in this chapter Rhetorical questions Job uses many different rhetorical questions in this chapter in order to try to defend himself. He does not believe that he committed a sin deserving severe punishment. (See: [[rc://*/ta/man/translate/figs-rquestion]])
646	10:1	ch7h			I am weary of my life	0	Alternate translation: “I am tired of living”
647	10:1	p5cl		rc://*/ta/man/translate/figs-abstractnouns	I will give free expression to my complaint	0	The abstract nouns “expression” and “complaint” can be translated as the verbs “express” and “complain.” Alternate translation: “I will freely express what I have to complain about” or “I will argue freely”
648	10:1	zk1f		rc://*/ta/man/translate/figs-metaphor	I will speak in the bitterness of my soul	0	How Job feels is compared to a bitter taste. If your language does not use an abstract noun for the idea behind the word bitterness, you can express the same idea with the adverb “bitterly.” Alternate translation: “My inner being will speak bitterly” or “I will bitterly speak out” (See also: [[rc://*/ta/man/translate/figs-abstractnouns]])
649	10:3	aaw5		rc://*/ta/man/translate/figs-rquestion	Is it good to you that you should oppress me, to despise the work of your hands while you smile on the plans of the wicked?	0	This question expects a “no” answer and can be changed into a statement. Alternate translation: “It is not good that you should oppress me, that you should despise the work of your hands, while you smile on the plans of the wicked.”
650	10:3	vw7h		rc://*/ta/man/translate/figs-synecdoche	the work of your hands	0	Here God is represented by his “hands.” Alternate translation: “what you have created”
651	10:3	q8wf		rc://*/ta/man/translate/figs-idiom	smile on the plans of the wicked	0	Here the idiom “smiling on” represents God’s approval. Alternate translation: “approve the plans of the wicked”
652	10:4	d65r		rc://*/ta/man/translate/figs-parallelism	Do you have eyes of flesh? Do you see like a man sees?	0	These two questions have nearly the same meaning. These questions expect a negative answer to emphasize that God does not see or understand things the same way a man does. They can be expressed as statements. Alternate translation: “You do not have eyes of flesh, and you do not see like a man sees.” (See also: [[rc://*/ta/man/translate/figs-rquestion]])
653	10:5	e9t6		rc://*/ta/man/translate/figs-rquestion		0	Job begins to ask a rhetorical question. He is saying that God lives forever but people live only for a short time, so God should not worry about Job’s sins.
654	10:5	awt6		rc://*/ta/man/translate/figs-parallelism	your days like the days of mankind … your years like the years of people	0	These two phrases have nearly the same meaning.
655	10:5	st4n			your days	0	Alternate translation: “the number of your days”
656	10:5	tjp4			your years	0	Alternate translation: “the number of your years”
657	10:6	qf3d			Connecting Statement:	0	Connecting Statement: Job continues the rhetorical question he began in verse 5. (See: rc://*/ta/man/translate/figs-rquestion)
658	10:6	zdk3			inquire after my iniquity	0	Alternate translation: “look to see if I have committed iniquity”
659	10:7	eu61			Connecting Statement:	0	Connecting Statement: This is the end of the rhetorical question that begins with the words “Are your days” in verse 5.
660	10:7	s3k7		rc://*/ta/man/translate/figs-rquestion	although you know … from your hand?	0	This is the end of the rhetorical question that begins with the words “Are your days” in verse 5. The whole question can be translated as a statement. “Your days are not like the days of mankind, and your years are not like the years of people, so you should not inquire after my iniquity and search after my sin, because you know I am not guilty and there is no one who can rescue me from your hand.”
661	10:7	vzd3		rc://*/ta/man/translate/figs-synecdoche	from your hand	0	Here “your hand” represents God’s power. Alternate translation: “from your power”
662	10:8	tx92		rc://*/ta/man/translate/figs-synecdoche	Your hands	0	Here “hands” represent God and his creative action. Alternate translation: “You”
663	10:8	x1dy		rc://*/ta/man/translate/figs-metaphor	Your hands have framed and fashioned me together round about	0	Job is using a metaphor of a potter forming clay to describe how God carefully created him.
664	10:8	p1ml		rc://*/ta/man/translate/figs-doublet	framed and fashioned me	0	“shaped and formed me.” The words “framed” and “fashioned” are similar in meaning.
665	10:9	l83b			Call to mind	0	Alternate translation: “Remember”
666	10:9	zg5j			bring me into dust again	0	Alternate translation: “turn me back into dust again”
667	10:10	vpu6		rc://*/ta/man/translate/writing-poetry		0	General Information: In these verses, Job uses the language of poetry to describe how God formed him in the womb.
668	10:10	h664		rc://*/ta/man/translate/figs-rquestion	Have you not poured me out like milk and curdled me like cheese?	0	This is a question that expects a positive answer. Alternate translation: “You poured me out like milk and curdled me like cheese.” or “You formed me in the womb like poured milk becomes cheese.” (See also: [[rc://*/ta/man/translate/figs-simile]])
669	10:10	c2ul			you	0	Here “you” refers to God.
670	10:10	wk3h			me	0	Here “me” refers to Job.
671	10:11	p9pw		rc://*/ta/man/translate/figs-metaphor	You have clothed me with skin and flesh	0	God putting skin and flesh on Job’s body is spoken of as if God was putting clothing on him. Alternate translation: “You have put skin and flesh on my body”
672	10:11	mxm1		rc://*/ta/man/translate/figs-metaphor	knit me together	0	“wove me together.” God putting Job’s body together in the womb is spoken of as if God was knitting or weaving a piece of cloth. Alternate translation: “put me together”
673	10:11	hut9			sinews	0	the parts of the body that connect muscles to bones or other body parts and are like tough, white bands or cords
674	10:12	tc2u		rc://*/ta/man/translate/figs-abstractnouns	You have granted me life and covenant faithfulness	0	The abstract nouns “life” and “faithfulness” can be stated as “live” and “faithful.” Alternate translation: “You have been faithful to your covenant and allowed me to live”
675	10:12	dt8a			your help	0	Alternate translation: “your care”
676	10:12	h7in		rc://*/ta/man/translate/figs-synecdoche	guarded my spirit	0	Here Job is represented by his “spirit.” Alternate translation: “guarded me” or “watched carefully over me” or “kept me safe”
677	10:14	zj6t			you would notice it	0	Alternate translation: “you would watch me”
678	10:15	l6ww			If I have acted wickedly	0	Alternate translation: “If I do evil things”
679	10:15	vwh2			woe to me	0	Alternate translation: “how terrible will it be for me”
680	10:15	h2sc		rc://*/ta/man/translate/figs-idiom	lift up my head	0	This idiom means to be sure or confident. Alternate translation: “hold my head up” or “be confident” or “be sure about myself”
681	10:15	yg3e			I am filled with disgrace—see my affliction	0	Another possible meaning, followed by some versions, is, “I am full of disgrace and am completely full of my own suffering,” where the disgrace is bad but the suffering is even worse.
682	10:15	amu8			I am filled with disgrace	0	Alternate translation: “I am totally ashamed” or “No one respects me anymore”
683	10:15	fs2u			disgrace	0	shame
684	10:15	bu5t		rc://*/ta/man/translate/figs-abstractnouns	see my affliction	0	If your language does not use an abstract noun for the idea behind the word affliction, you can express the same idea with a verbal form such as “afflict.” Alternate translation: “see how God is afflicting me”
685	10:16	z3nm		rc://*/ta/man/translate/figs-hypo	If my head were lifted up, you would stalk me like a lion	0	This could mean: (1) this is a hypothetical situation that has not happened or (2) this is a description of a situation that happens repeatedly. Alternate translation: “When my head is lifted up, you stalk me like a lion”
686	10:16	ya75		rc://*/ta/man/translate/figs-idiom	If my head were lifted up	0	This idiom means to become self-confident or proud. Alternate translation: “If I become proud” (See also: [[rc://*/ta/man/translate/figs-rpronouns]])
687	10:16	bss8		rc://*/ta/man/translate/figs-simile	you would stalk me like a lion	0	Possible meanings of this simile are: (1) God hunts Job like a lion hunts its prey or (2) Job is like a lion being hunted by God.
688	10:16	yj7r		rc://*/ta/man/translate/figs-irony	again you would show yourself with marvellous acts of power against me	0	This phrase expresses irony in how God displays his marvelous power by acting to harm Job. (See also: [[rc://*/ta/man/translate/figs-rpronouns]])
689	10:17	u754		rc://*/ta/man/translate/figs-metaphor	You bring new witnesses against me	0	Job’s troubles from God are spoken of as if they were people who were witnesses against him.
690	10:17	di4r		rc://*/ta/man/translate/figs-abstractnouns	increase your anger against me	0	If your language does not use an abstract noun for the idea behind the word anger, you can express the same idea with the adjective “angry.” Alternate translation: “are more and more angry with me”
691	10:17	zs8c		rc://*/ta/man/translate/figs-metaphor	you attack me with fresh armies	0	God sending troubles against Job is spoken of as if God was constantly sending new armies against him.
692	10:18	zk6f		rc://*/ta/man/translate/figs-metaphor	brought me out of the womb	0	Here being brought out of the womb represents being born into this world. Alternate translation: “brought me out of my mother’s womb” or “brought me into this world”
693	10:18	n2ql		rc://*/ta/man/translate/figs-metaphor	given up my spirit	0	Giving up one’s spirit represents dying. Alternate translation: “died”
694	10:18	s56b		rc://*/ta/man/translate/figs-synecdoche	and that no eye had ever seen me	0	Job uses “eye” here to refer to the whole person. He wishes he could have died at birth, before anyone saw him. Alternate translation: “before any person had ever seen me” or “before I was born”
695	10:19	bzd2			I had never existed	0	Alternate translation: “I had never lived”
696	10:19	uc37			I would have been carried	0	Alternate translation: “My body would have been carried”
697	10:20	yd2g		rc://*/ta/man/translate/figs-rquestion	Are not my days only a few?	0	Here “my days” represent the length of Job’s life. This question expects a positive answer, to emphasize that Job only expects to live a few more days. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “I only have a few days left to live.” or “My life will soon end.”
698	10:21	f7d8		rc://*/ta/man/translate/figs-metaphor	the land	0	Here the place where the spirits of dead people go is spoken of as if it was a land. Alternate translation: “the place”
699	10:21	i9h6		rc://*/ta/man/translate/figs-doublet	of darkness and of the shadow of death	0	The phrase “shadow of death” intensifies the idea of “darkness.” Both phrases describe where the spirits of dead people go.
700	10:21	zq3v			the shadow of death	0	See how you translated this in Job 3:5.
701	10:22	xkq9		rc://*/ta/man/translate/figs-simile	as dark as midnight	0	The darkness of the place where the spirits of dead people go is compared to the darkness of midnight.
702	10:22	r9u5		rc://*/ta/man/translate/figs-litotes	without any order	0	This negative phrase can be expressed in positive form. Alternate translation: “full of confusion” or “where all is confused”
703	10:22	a8nx		rc://*/ta/man/translate/figs-simile	where the light is like midnight	0	The light of the place where the spirits of dead people go is compared to midnight. Alternate translation: “where there is no light”
704	11:intro	m1vt				0	Job 11 General Notes Structure and formatting The ULT sets the lines of this chapter farther to the right on the page than the rest of the text because it is a poem. This chapter is the advice of Job’s friend, Zophar. Special concepts in this chapter Zophar’s advice Zophar tells Job to curse Yahweh. The advice Zophar gives to Job is bad advice. He even questions the character of God. (See: [[rc://*/tw/dict/bible/kt/curse]]) Important figures of speech in this chapter Rhetorical questions Zophar uses many different rhetorical questions in this chapter in order to try to convince Job that he is wrong. These questions help to build Zophar’s argument. (See: [[rc://*/ta/man/translate/figs-rquestion]])
705	11:1	mbq7		rc://*/ta/man/translate/translate-names	Zophar the Naamathite	0	See how you translated this man’s name in Job 2:11. Alternate translation: “Zophar from the region of Naamah”
706	11:2	cq18		rc://*/ta/man/translate/figs-rquestion	Should not such a multitude of words be answered?	0	Zophar is asking a question in the negative to emphasize that Job’s words must be challenged. Alternate translation: “We must answer all of these words!” or “Someone should respond to all these words!”
707	11:2	ua2s		rc://*/ta/man/translate/figs-rquestion	Should this man, so full of talk, be believed?	0	Zophar uses this question to emphasize that they should not believe what Job was saying. Alternate translation: “This man is so full of talk, but the people should not believe him!” or “Your many words alone do not mean you are innocent!”
708	11:3	kgu1		rc://*/ta/man/translate/figs-rquestion	Should your boasting make others remain silent?	0	Zophar uses this question to rebuke Job. Alternate translation: “Just because you have spoken many words, this does not mean that others must keep silent.”
709	11:3	s3am		rc://*/ta/man/translate/figs-rquestion	When you mock, will no one make you feel ashamed?	0	Zophar uses this question to rebuke Job. You may need to make explicit what it is that Job is mocking. Alternate translation: “You have mocked us for what we have said. Now we will make you feel ashamed!” (See also: [[rc://*/ta/man/translate/figs-explicit]])
710	11:4	k2le			My beliefs are pure	0	Alternate translation: “My understanding is correct”
711	11:4	e56u		rc://*/ta/man/translate/figs-metaphor	I am blameless in your eyes	0	The eyes represent sight, which is a metaphor for God’s evaluation of Job. This could mean: (1) that Job is saying that God judges him as blameless. Alternate translation: “You say that I am blameless” or (2) that Job believes he has been blameless and that God should judge him as blameless. Alternate translation: “You should recognize that I am blameless”
712	11:5	ii56		rc://*/ta/man/translate/figs-metonymy	that God would speak … open his lips against you	0	The words “open his lips” are a metonym that means speak. These two phrases mean the same thing and are used together to emphasize Zophar’s desire that God would speak harshly against Job. (See also: [[rc://*/ta/man/translate/figs-parallelism]])
713	11:6	ca7p		rc://*/ta/man/translate/figs-explicit	that he would show … secrets of wisdom	0	What the “secrets of wisdom” are can be stated clearly. Alternate translation: “that he would show you that you are suffering because of your sin”
714	11:6	qjk2		rc://*/ta/man/translate/figs-metaphor	God demands from you less than your iniquity deserves	0	Demanding from Job represents punishing Job. Alternate translation: “God is punishing you less than you deserve”
715	11:7	tvp2		rc://*/ta/man/translate/figs-parallelism	Can you understand God by searching for him? Can you comprehend the Almighty perfectly?	0	These two parallel questions are asking the same thing. The writer uses the form of a question to add emphasis. Alternate translation: “You cannot understand God by searching for him, and you will never completely understand the Almighty!” (See also: [[rc://*/ta/man/translate/figs-rquestion]])
716	11:8	n8yi		rc://*/ta/man/translate/figs-explicit	The matter	0	This refers to understanding God. Alternate translation: “To understand God”
717	11:8	jhq3		rc://*/ta/man/translate/figs-parallelism	is as high as heaven … deeper than Sheol	0	The impossibility of understanding God is spoken of as if it were impossible to go to these extremely far away places. Alternate translation: “is as inaccessible as the highest places in heaven … is more inaccessible than the deepest places in Sheol” (See also: [[rc://*/ta/man/translate/figs-simile]])
718	11:8	y9sp		rc://*/ta/man/translate/figs-rquestion	what can you do?	0	Zophar uses this question to show that a person cannot do anything to understand God fully. Alternate translation: “you cannot do anything.” or “you cannot understand him fully.”
719	11:8	hb95		rc://*/ta/man/translate/figs-rquestion	what can you know?	0	Zophar uses this question to show that a person cannot do anything to know God fully. Alternate translation: “you cannot know God fully.” or “you cannot know all there is to know.”
720	11:9	i9xz			Its measure	0	This could mean: (1) God’s greatness or (2) the greatness of God’s wisdom.
721	11:9	z6cv		rc://*/ta/man/translate/figs-metaphor	is longer than the earth … wider than the sea	0	God’s greatness or wisdom is spoken of as if it could be measured in distance.
722	11:10	y4fx			If he … shuts anyone up	0	Alternate translation: “If God … shuts anyone up in prison”
723	11:10	d1jn		rc://*/ta/man/translate/figs-abstractnouns	if he calls anyone to judgment	0	If your language does not use an abstract noun for the idea behind the word judgment, you can express the same idea with a verbal form such as “judge.” Alternate translation: “if God calls anyone to go to him so that God might judge him”
724	11:10	f915		rc://*/ta/man/translate/figs-rquestion	who can stop him?	0	This question emphasizes that no one can stop God. Alternate translation: “no one can stop him!”
725	11:11	gdx6		rc://*/ta/man/translate/figs-rquestion	does he not notice it?	0	This emphasizes that God does notice sin. Alternate translation: “he surely notices it!”
726	11:12	e8e9		rc://*/ta/man/translate/figs-abstractnouns	But foolish people have no understanding	0	If your language does not use an abstract noun for the idea behind the word understanding, you can express the same idea with the verb “understand.” Alternate translation: “But foolish people do not understand”
727	11:12	jlz1		rc://*/ta/man/translate/figs-irony	they will get it when a wild donkey gives birth to a man	0	Since a wild donkey can never give birth to a man, this means that foolish people will never get understanding. Alternate translation: “only if a wild donkey could give birth to a man could foolish people get understanding” or “it is as impossible for a foolish person to get understanding as it is for a donkey to give birth to a man”
728	11:13	k56l		rc://*/ta/man/translate/figs-metaphor	suppose that you had set your heart right	0	The heart represents thoughts and attitudes. Setting it right represents correcting it. Alternate translation: “even if you had corrected your attitude”
729	11:13	mm3c		rc://*/ta/man/translate/translate-symaction	had reached out with your hands toward God	0	This is a symbolic action representing asking God for help. Alternate translation: “had made an appeal and prayed to God”
730	11:14	t8z8		rc://*/ta/man/translate/figs-metonymy	suppose that iniquity were in your hand	0	The hand represents what a person does. Alternate translation: “even if you had done some evil things in the past”
731	11:14	nt8d		rc://*/ta/man/translate/figs-metaphor	but that then you put it far away from you	0	Putting sin behind represents stopping sinning. Alternate translation: “but that then you stopped doing evil things”
732	11:14	u5ya		rc://*/ta/man/translate/figs-personification	did not let unrighteousness live in your tents	0	Unrighteousness living represents people doing unrighteous things. Alternate translation: “and you did not allow the members of your household to do unrighteous things”
733	11:15	db84		rc://*/ta/man/translate/figs-metonymy	lift up your face without a sign of shame	0	“Lifting up your face” represents the attitude of a person who is confident and brave. (See also: [[rc://*/ta/man/translate/figs-idiom]])
734	11:16	x6vt		rc://*/ta/man/translate/figs-simile	you would remember it only like waters that have flowed away	0	Zophar is comparing misery with water that flows downstream and it is gone. Alternate translation: “You would remember it, but the misery will be gone, like waters that have flowed away”
735	11:17	fqt4		rc://*/ta/man/translate/figs-parallelism	Your life would … like the morning.	0	Zophar repeats the same idea for emphasis.
736	11:17	dkt7		rc://*/ta/man/translate/figs-metaphor	Your life would be brighter than the noonday	0	Brightness represents being prosperous and happy. Alternate translation: “Your life would be prosperous and happy like the noonday”
737	11:17	dua9		rc://*/ta/man/translate/figs-hypo	though there were darkness	0	Darkness represents troubles and sadness. Alternate translation: “Though there were dark troubles and sadness”
738	11:17	s8z7		rc://*/ta/man/translate/figs-metaphor	it would become like the morning	0	The morning represents light, which represents prosperity and happiness. Alternate translation: “it would be prosperous and happy like the morning”
739	11:18	iqu3		rc://*/ta/man/translate/figs-parallelism	You would be secure … take your rest in safety	0	Zophar repeats the same idea for emphasis and describes the possibility. (See also: [[rc://*/ta/man/translate/figs-hypo]])
740	11:18	f1be		rc://*/ta/man/translate/figs-idiom	would take your rest in safety	0	“Take your rest” here is an idiom for “rest.” The phrase “in safety” can be expressed with the word “safely.” Alternate translation: “would rest safely” (See also: [[rc://*/ta/man/translate/figs-abstractnouns]])
741	11:19	fm2w		rc://*/ta/man/translate/figs-parallelism	Also you would lie down in rest … your favor.	0	Zophar repeats the same idea for emphasis and describes the possibility. (See also: [[rc://*/ta/man/translate/figs-hypo]])
742	11:19	hc18		rc://*/ta/man/translate/figs-abstractnouns	you would lie down in rest	0	If your language does not use an abstract noun for the idea behind the word rest, you can express the same idea with the verb “rest.” Alternate translation: “you would lie down and rest”
743	11:20	s359		rc://*/ta/man/translate/figs-metaphor	the eyes of wicked people will fail	0	Their eyes represent their understanding. Alternate translation: “the understanding of the wicked people will fail” or “the wicked people will not be able to understand”
744	12:intro	u4jn				0	Job 12 General Notes Structure and formatting The ULT sets the lines of this chapter farther to the right on the page than the rest of the text because it is a poem. This chapter is Job’s response to Zophar. Special concepts in this chapter Job’s righteousness Despite being upset about his circumstances, Job does not curse God. His friends, on the other hand, judge Job’s case, which Job recognizes to be Yahweh’s authority. These three friends therefore try to take God’s place. (See: [[rc:///tw/dict/bible/kt/curse]] and [[rc:///tw/dict/bible/kt/judge]]) Important figures of speech in this chapter Metaphors Job uses many different metaphors in this chapter to express his pain or despair. He is also upset with the advice of his friends, who are supposed to help him during difficult times. (See: [[rc://*/ta/man/translate/figs-metaphor]]) Rhetorical questions Job uses many different rhetorical questions in this chapter in order to try to convince Zophar that he is wrong. These questions help to build Job’s response. (See: [[rc://*/ta/man/translate/figs-rquestion]])
745	12:2	dpz4		rc://*/ta/man/translate/figs-irony	No doubt you are the people; wisdom will die with you	0	Job mocks how they are acting and shows how ridiculous they sound. Alternate translation: “Surely you are such important people that wisdom cannot exist without you” or “You all act like you are the only wise people and that when you die, wisdom will disappear”
746	12:2	ba96			No doubt	0	Alternate translation: “Surely”
747	12:2	dk3z		rc://*/ta/man/translate/figs-you	you	0	This is plural in verses 2 and 3.
748	12:2	xl1k			you are the people	0	Alternate translation: “you are the important people who know everything”
749	12:3	kd9k		rc://*/ta/man/translate/figs-rquestion	Indeed, who does not know such things as these?	0	Job used this question to express a truth that should be obvious to his listeners. It can be expressed as a statement. Alternate translation: “Certainly there is no one who does not know such things as these.” or “Certainly everyone knows these things.”
750	12:4	qdq1		rc://*/ta/man/translate/grammar-connect-words-phrases	I am something for my neighbor to laugh at—I, one who called on God and who was answered by him!	0	The relationship between these phrases can be made clear with the words “even though.” Alternate translation: “I am something for my neighbor to laugh at—even though I am one who called on God and he answered me!”
751	12:4	f67d		rc://*/ta/man/translate/grammar-connect-words-phrases	I, a just and blameless man—I am now something to laugh at	0	The relationship between these phrases can be made clear with the words “even though.” Alternate translation: “Even though I am a just and blameless man, people now laugh at me”
752	12:5	cg28		rc://*/ta/man/translate/figs-abstractnouns	In the thought of someone who is at ease, there is contempt for misfortune	0	The abstract nouns “thought,” “ease,” “contempt,” and “misfortune” can be expressed with other phrases. Alternate translation: “A person who lives an easy life despises a person who suffers”
753	12:5	j6ph		rc://*/ta/man/translate/figs-metaphor	brings more misfortune	0	Bringing misfortune represents causing it to happen. Alternate translation: “causes more bad things to happen”
754	12:5	z8za		rc://*/ta/man/translate/figs-metaphor	to those whose foot is slipping	0	The foot slipping represents being in danger or trouble. Alternate translation: “to those who are already in trouble”
755	12:6	rn8l		rc://*/ta/man/translate/figs-metonymy	The tents of robbers prosper	0	Their tents prospering represents the robbers prospering in their tents. Alternate translation: “Robbers live in prosperity in their own tents”
756	12:6	j8fd		rc://*/ta/man/translate/figs-metonymy	their own hands are their gods	0	Here “their own hands” is a metonym for strength, and “their gods” is a metaphor for their pride. Alternate translation: “they are extremely proud of their own abilities” (See also: [[rc://*/ta/man/translate/figs-metaphor]])
757	12:7	c1y7		rc://*/ta/man/translate/figs-irony	But now ask the beasts … the birds … they will tell you	0	Job is saying that the beasts and the birds understand God better than Job’s friends do.
758	12:7	t82w		rc://*/ta/man/translate/figs-you	you	0	All occurrences of “you” are plural.
759	12:7	de2x		rc://*/ta/man/translate/figs-imperative	But now ask the beasts, and they will teach you	0	The command in the first part of the sentence functions as a hypothetical condition. Alternate translation: “But if you were to ask the beasts, they would teach you” (See also: [[rc://*/ta/man/translate/figs-hypo]])
760	12:7	ee93		rc://*/ta/man/translate/figs-imperative	ask the birds of the heavens, and they will tell you	0	The command in the first part of the sentence functions as a hypothetical condition. Alternate translation: if you were to ask the birds of the heavens, they would tell you” (See also: [[rc://*/ta/man/translate/figs-hypo]])
761	12:8	g5xs		rc://*/ta/man/translate/figs-irony	speak to the earth … will declare to you	0	Job is saying that the beasts, the birds, the earth, and the fish understand God better than Job’s friends do.
762	12:8	k4ca		rc://*/ta/man/translate/figs-imperative	Or speak to the earth, and it will teach you	0	The command in the first part of the sentence functions as a hypothetical condition. Alternate translation: “Or if you were to speak to the earth, it would teach you” (See also: [[rc://*/ta/man/translate/figs-hypo]])
763	12:8	bjf6		rc://*/ta/man/translate/figs-ellipsis	the fish of the sea will declare to you	0	The command “Ask the fish of the sea” is understood from the previous sentences. It functions as a hypothetical condition. Alternate translation: “and if you were to ask the fish of the sea, they would declare to you” (See also: [[rc:///ta/man/translate/figs-imperative]] and [[rc:///ta/man/translate/figs-hypo]])
764	12:9	hu2y		rc://*/ta/man/translate/figs-rquestion	Which animal among all these does not know … this?	0	This question emphasizes the point that all the animals know that Yahweh has done this. This question can be worded as a statement. Alternate translation: “Every animal among all these knows … this.”
765	12:9	tht3		rc://*/ta/man/translate/figs-metonymy	the hand of Yahweh has done this	0	Yahweh’s hand represents his power. Alternate translation: “Yahweh has done this by his power”
766	12:10	tx1w		rc://*/ta/man/translate/figs-metonymy	In his hand is the life … and the breath of all mankind	0	Yahweh’s hand represents his control or power. Alternate translation: “God controls the life of every living thing and gives breath to all mankind”
767	12:10	s1sr		rc://*/ta/man/translate/figs-metonymy	the breath of all mankind	0	Here “breath” represents life or the ability to live.
768	12:11	d5vn		rc://*/ta/man/translate/figs-rquestion	Does not the ear test words just as the palate tastes its food?	0	Job uses this question to emphasize that people listen to what others say and judge whether it is good or not. The ear and palate are metonyms for hearing and tasting. Alternate translation: “We hear what people say and test it just as we taste food and test it.” (See also: [[rc:///ta/man/translate/figs-metonymy]] and [[rc:///ta/man/translate/figs-simile]])
769	12:12	v4ft		rc://*/ta/man/translate/figs-abstractnouns	With aged men is wisdom	0	“Aged men have wisdom.” If your language does not use an abstract noun for the idea behind the word wisdom, you can express the same idea with “wise.” The word “men” refers to people in general. Alternate translation: “Old people are wise” (See also: [[rc://*/ta/man/translate/figs-gendernotations]])
770	12:12	lhn1		rc://*/ta/man/translate/figs-abstractnouns	in length of days is understanding	0	This represents people gaining understanding when they live a long time. If your language does not use an abstract noun for the idea behind the word understanding, you can express the same idea with the phrase “understand much.” Alternate translation: “people gain understanding when they live a long time” or “people who live a long time understand much”
771	12:13	mmb7				0	General Information: Verse 13 says that God is wise and mighty. The rest of this chapter shows that this is true by telling about the wise and mighty things that God does.
772	12:13	tw4v		rc://*/ta/man/translate/figs-abstractnouns	With God are wisdom and might	0	The abstract nouns “wisdom” and “might” can be expressed with the adjectives “wise” and “mighty.” Alternate translation: “God is wise and mighty”
773	12:14	aq2d			See	0	Alternate translation: “Look” or “Listen” or “Pay attention to what I am about to tell you”
774	12:14	v1pt		rc://*/ta/man/translate/figs-activepassive	it cannot be built again	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “no one can rebuild it”
775	12:14	c4eb		rc://*/ta/man/translate/figs-abstractnouns	if he imprisons someone, there can be no release	0	If your language does not use an abstract noun for the idea behind the word release, you can express the same idea with the verb “free.” Alternate translation: “if God shuts someone in, no one can free him”
776	12:15	pl3c		rc://*/ta/man/translate/figs-metaphor	if he withholds the waters, they dry up	0	Possible meanings are that withholding waters represents: (1) preventing the rain from falling. Alternate translation: “if he stops the rain from falling the land dries up” or (2) preventing running water from flowing. Alternate translation: “if he stops the water from flowing, the land dries up”
777	12:15	rel2		rc://*/ta/man/translate/figs-metaphor	if he sends them out, they overwhelm the land	0	Possible meanings are that sending them out is a metaphor meaning: (1) causing the rain to fall. Alternate translation: “if he causes a lot of rain to fall, it floods the land” or (2) causing the waters to flow. Alternate translation: “if he makes a lot of water flow, it floods the land”
778	12:16	gqf6		rc://*/ta/man/translate/figs-abstractnouns	With him are strength and wisdom	0	The abstract nouns “strength” and “wisdom” can be expressed with the words “strong” and “wise.” Alternate translation: “God is strong and wise”
779	12:16	uuh8			people who are deceived and the deceiver are both in his power	0	Being in God’s power represents God ruling over them. Alternate translation: “people who believe a lie and people who lie to others are both in his power” or “God rules over both people who believe lies and people who lie to others”
780	12:17	lk8b		rc://*/ta/man/translate/figs-metaphor	He leads counselors away barefoot	0	Leading counselors away barefoot represents taking away their wisdom and authority.
781	12:17	ux12		rc://*/ta/man/translate/figs-abstractnouns	in sorrow	0	If your language does not use an abstract noun for the idea behind the word sorrow, you can express the same idea with the words “sad” or “grieve” Alternate translation: “and they feel very sad” or “and they grieve”
782	12:17	uu39			he turns judges into fools	0	Alternate translation: “he makes judges become foolish”
783	12:18	w5lc		rc://*/ta/man/translate/figs-metonymy	He takes off the chain of authority from kings	0	Possible meanings are that: (1) this is a metonym for causing kings to no longer have authority. Alternate translation: “He takes away the authority of kings” or (2) this is a metonym for setting people free from the chains that kings have put on them. Alternate translation: “He takes off the bonds that kings have put on people”
784	12:18	p4c4		rc://*/ta/man/translate/figs-metonymy	he wraps a cloth about their waists	0	This cloth is probably what a slave wears. To put these cloths on kings represents making the kings slaves. Alternate translation: “he makes kings wear the clothing of slaves” or “he makes them slaves”
785	12:19	mkn4		rc://*/ta/man/translate/figs-metaphor	He leads priests away barefoot	0	Leading priests away barefoot represents taking away their authority.
786	12:19	wut2		rc://*/ta/man/translate/figs-abstractnouns	in sorrow	0	If your language does not use an abstract noun for the idea behind the word sorrow, you can express the same idea with the words “sad” or “grieve” Alternate translation: “and they feel sad” or “and they grieve”
787	12:19	ch3f			overthrows mighty people	0	Alternate translation: “defeats powerful people”
788	12:20	g3na		rc://*/ta/man/translate/figs-metonymy	He removes the speech of those who had been trusted	0	Removing their speech represents making them unable to speak. Alternate translation: “He makes those who were trusted unable to speak” or “He silences people whom others trusted”
789	12:20	dk1e		rc://*/ta/man/translate/figs-metonymy	takes away the understanding of the elders	0	Taking away their understanding represents making them unable to understand or make good decisions. Alternate translation: “makes the elders unable to understand” or “makes the elders unable to make good decisions”
790	12:20	gm4d			the elders	0	This could mean: (1) the older people or (2) the leaders.
791	12:21	l74e		rc://*/ta/man/translate/figs-metaphor	He pours contempt upon princes	0	Pouring contempt on princes is a metaphor for causing people to feel contempt for them. Alternate translation: “He causes people to greatly disrespect those who rule”
792	12:21	k6sg		rc://*/ta/man/translate/figs-metaphor	unfastens the belt of strong people	0	The belt is a symbol of strength. Unfastening a strong person’s belt represents taking away his strength and making him weak. Alternate translation: “makes the strong people weak”
793	12:22	c31p		rc://*/ta/man/translate/figs-metaphor	He reveals the deep things of darkness	0	Revealing things represents making them known. “Deep things from darkness” represent secrets that people do not know. Alternate translation: “He makes known secrets that people do not know”
794	12:22	bqc1		rc://*/ta/man/translate/figs-metaphor	brings deep shadows into the light	0	Bringing things out into the light represents making them known, and here “shadows” is a metonym for the things that are hidden in the shadows, which in turn are a metaphor for truths that God has hidden from people. Alternate translation: “makes known things that no one can see” (See also: [[rc://*/ta/man/translate/figs-metonymy]])
795	12:23	zzy8			He enlarges nations	0	Alternate translation: “He makes nations larger” or “He makes nations have more land”
796	12:23	dkw2		rc://*/ta/man/translate/figs-metonymy	he also leads them along as prisoners	0	God leading nations represents God causing enemy nations to lead them. The word “them” represents nations, which here represents the people of those nations. Alternate translation: “he also causes their enemies to lead them along as prisoners”
797	12:24	n4ta		rc://*/ta/man/translate/figs-metaphor	He takes away understanding from the leaders of the people of the earth	0	Taking away their understanding represents causing them to be unable to understand. Alternate translation: “He causes the leaders of the people of the earth to be unable to understand”
798	12:24	w1re		rc://*/ta/man/translate/figs-metaphor	to wander in a wilderness where there is no path	0	Wandering in a wilderness where there is no path represents being in a difficult situation and not knowing what to do. Alternate translation: “to be unsure of what to do like a person wandering in a wasteland with no path”
799	12:25	x7t2		rc://*/ta/man/translate/figs-metaphor	They grope in the dark without light	0	Being in the dark without light represents lacking knowledge. Alternate translation: “They struggle to make decisions without knowledge as people struggle to walk in the dark without light”
800	12:25	a21u		rc://*/ta/man/translate/figs-simile	he makes them stagger like a drunk man	0	Staggering or wandering like a drunk man represents living without purpose. Alternate translation: “he makes them live without purpose like a drunk person who staggers as he walks” or “they wander aimlessly like a drunk person who staggers back and forth”
801	13:intro	x1ub				0	Job 13 General Notes Structure and formatting The ULT sets the lines of this chapter farther to the right on the page than the rest of the text because it is a poem. This chapter is a continuation of Job’s response to Zophar. It also contains Job’s claim of righteousness to Yahweh. (See: [[rc://*/tw/dict/bible/kt/righteous]]) Special concepts in this chapter Job’s righteousness Despite being upset about his circumstances, Job does not curse God. His friends, on the other hand, judge Job’s case, which Job recognizes to be Yahweh’s authority. These three friends therefore try to take God’s place. (See: [[rc:///tw/dict/bible/kt/curse]] and [[rc:///tw/dict/bible/kt/judge]]) Important figures of speech in this chapter Rhetorical questions Job uses many different rhetorical questions in this chapter in order to try to convince Zophar that he is wrong. These questions help to build Job’s response. (See: [[rc://*/ta/man/translate/figs-rquestion]])
802	13:1	i5ce			Connecting Statement:	0	Connecting Statement: Job continues to speak to his friends.
803	13:1	i4pc			See	0	Alternate translation: “Look” or “Listen” or “Pay attention to what I am about to tell you”
804	13:1	d8w1		rc://*/ta/man/translate/figs-synecdoche	my eye has seen all this	0	Job referred to himself as his eye since it is with his eyes that he saw these things. Alternate translation: “I have seen all this”
805	13:1	q1yi		rc://*/ta/man/translate/figs-synecdoche	my ear has heard and understood it	0	Job referred to himself as his ear since it is with his ears that he heard these things. Alternate translation: “I have heard and understood it”
806	13:2	cq6c			What you know, the same I also know	0	Alternate translation: “What you know, I also know” or “I know as much as you”
807	13:3	lcm5			Connecting Statement:	0	Connecting Statement: Job continues to speak to his friends.
808	13:3	mx6r			I wish to reason with God	0	Job’s friends are judging him, but they not speaking the truth. Job would rather argue with God alone about his complaint.
809	13:4	f979		rc://*/ta/man/translate/figs-metaphor	you whitewash the truth with lies	0	Putting whitewash or plaster on the truth represents ignoring the truth. Alternate translation: “you hide the truth with lies” or “you lie and ignore the truth”
810	13:4	p89c		rc://*/ta/man/translate/figs-metaphor	you are all physicians of no value	0	Being a physician represents being a person who comforts others. Being of no value means that they do not know how to do what they should. Alternate translation: “you are all like physicians who do not know how to heal people” or “you all come to comfort me, but you do not know how, like unskilled physicians”
811	13:5	gp7i		rc://*/ta/man/translate/figs-idiom	hold your peace	0	This expression means “be quiet” or “stop talking.”
812	13:5	t33j		rc://*/ta/man/translate/figs-abstractnouns	That would be your wisdom	0	They thought that they were saying wise things, but Job was saying that they would be wiser if they would stop talking. If your language does not use an abstract noun for the idea behind the word wisdom, you can express the same idea with another word such as “wise.” Alternate translation: “If you were to do that, you would be wise” or “If you were to stop talking, you would appear wise”
813	13:6	ezt5			Connecting Statement:	0	Connecting Statement: Job continues to speak to his friends.
814	13:6	v78i		rc://*/ta/man/translate/figs-synecdoche	listen to the pleading of my own lips	0	Here “lips” represent the person who is speaking. Alternate translation: “listen to what I myself plead for”
815	13:7	scy3		rc://*/ta/man/translate/figs-rquestion	Will you speak unrighteously … deceitfully for him?	0	Job uses these two questions to rebuke his friends for speaking unrighteously. Alternate translation: “You think that you are speaking for God, but you are speaking unrighteously. You are speaking deceitfully.” (See also: [[rc:///ta/man/translate/figs-parallelism]] and [[rc:///ta/man/translate/figs-irony]])
816	13:7	gc76			talk deceitfully	0	Alternate translation: “lie” or “tell lies”
817	13:8	x6cv		rc://*/ta/man/translate/figs-rquestion	Will you show him partiality? Will you argue the case for God?	0	Showing kindness to God represents helping God or defending God against Job’s complaints. Job uses these questions to rebuke his friends for thinking that they can defend God. Alternate translation: “You think that God need you to defend him? You think that you can argue for God like attorneys in court.” (See also: [[rc:///ta/man/translate/figs-parallelism]] and [[rc:///ta/man/translate/figs-irony]])
818	13:9	i61h			Connecting Statement:	0	Connecting Statement: Job continues to speak to his friends.
819	13:9	l9wk		rc://*/ta/man/translate/figs-rquestion	Will it be good for you when he searches you out?	0	Here “searches you out” is a metaphor meaning “examines you.” Job uses this question to warn his friends that if God were to examine them, he would say that what they are doing is wrong. Alternate translation: “When God examines you, it will not be good for you.”
820	13:9	gk9j		rc://*/ta/man/translate/figs-rquestion	Could you deceive him as you might deceive men?	0	Job uses this question to warn his friends that God knows the truth about them. Alternate translation: “You might be able to deceive men, but you cannot deceive God.”
821	13:10	ecs9			reprove you	0	Alternate translation: “rebuke you”
822	13:10	g5lz			if in secret you showed partiality	0	“if you secretly show favor to another.” Showing partiality refers to saying only good things about someone so that the judge will say that the person is good. Doing this in secret means pretending to speak fairly, but really favoring one person over another.
823	13:11	bx5e			Connecting Statement:	0	Connecting Statement: Job continues to speak to his friends.
824	13:11	j11v		rc://*/ta/man/translate/figs-rquestion	Will not his majesty terrify you, and the dread of him fall upon you?	0	Job uses these questions to rebuke his friends. This could mean: (1) Job is saying that they should fear God. Alternate translation: “His majesty should make you afraid, and his dread should fall on you.” or (2) Job is saying that they will fear God. Alternate translation: “His majesty will make you afraid, and his dread will fall on you!”
825	13:11	e6x9		rc://*/ta/man/translate/figs-metaphor	and the dread of him fall upon you	0	Dread falling on people represents them becoming terribly afraid. Alternate translation: “and you not be terribly afraid” or “and you not be terrified”
826	13:12	s8ny		rc://*/ta/man/translate/figs-metaphor	Your memorable sayings are proverbs made of ashes	0	Ashes represent things that are worthless and do not last. Alternate translation: “Your memorable sayings are worthless like ashes” or “Your memorable sayings will be forgotten like ashes that are blown away”
827	13:12	brf8		rc://*/ta/man/translate/figs-metaphor	your defenses are defenses made of clay	0	Job speaks of what they say as if it were a wall made of clay around a city; it cannot defend the people because clay breaks easily. Alternate translation: “What you say in defense is as useless as a wall of clay”
828	13:12	pt19			your defenses	0	Possible meanings are that this refers to: (1) what they say to defend themselves or (2) what they say to defend God.
829	13:13	ygn9			Connecting Statement:	0	Connecting Statement: Job continues to speak to his friends.
830	13:13	i6h6		rc://*/ta/man/translate/figs-idiom	Hold your peace	0	This is an idiom meaning “Be quiet” or “Stop talking”
831	13:13	wau3		rc://*/ta/man/translate/figs-idiom	let me alone	0	This is an idiom that means “stop bothering me” or “stop hindering me”
832	13:13	vp1h		rc://*/ta/man/translate/figs-metaphor	let come what may on me	0	Things coming on a person represents things happening to a person. This expression starting with “let” means that he does not care what might happen to him. Alternate translation: “let whatever may happen to me happen” or “I do not care what may happen to me”
833	13:14	wk5u		rc://*/ta/man/translate/figs-metonymy	I will take my own flesh … in my hands	0	“Flesh” here is a metonym for life. “Teeth” and “hands” are metonyms for his own control. These two phrases together emphasize that Job is willing to risk his life by arguing his case with God. Alternate translation: “I am ready to risk my life” (See also: [[rc://*/ta/man/translate/figs-parallelism]])
834	13:16	t8zh			Connecting Statement:	0	Connecting Statement: Job finishes speaking to his friends and begins to address God directly.
835	13:16	e8gk		rc://*/ta/man/translate/figs-abstractnouns	This will be the reason for my deliverance	0	If your language does not use an abstract noun for the idea behind the word deliverance, you can express the same idea with the verb “deliver.” Alternate translation: “This is the reason that God will deliver me” or “This is why God will save me from my troubles”
836	13:17	ppd9			God, listen carefully	0	Job begins directing his speech directly to God.
837	13:17	z88n		rc://*/ta/man/translate/figs-parallelism	listen carefully to my speech; let my declaration come to your ears	0	These two lines mean basically the same thing and intensify Job’s request for God to listen to him.
838	13:17	g1xr		rc://*/ta/man/translate/figs-abstractnouns	let my declaration come to your ears	0	If your language does not use an abstract noun for the idea behind the word declaration, you can express the same idea with the verb “declare.” The ears represent listening. Alternate translation: “listen to my declaration” or “listen to what I declare” (See also: [[rc://*/ta/man/translate/figs-metonymy]])
839	13:18	dj3q			Connecting Statement:	0	Connecting Statement: Job continues speaking to God.
840	13:18	y2bk			See now	0	This emphasizes what follows. “Listen now” or “Please pay special attention”
841	13:18	mb7w		rc://*/ta/man/translate/figs-metaphor	I have set my defense in order	0	Setting his defense in order represents deciding what he will say to defend himself. Alternate translation: “I have thought through how I will defend myself” or “I have decided how I will explain myself”
842	13:19	u63c		rc://*/ta/man/translate/figs-rquestion	Who is the one who would argue against me in court?	0	Job uses this question to express his belief that since he is right, no one would argue against him. Alternate translation: “I do not believe that anyone would argue against me in court.”
843	13:19	t9jj			If you came to do so	0	Alternate translation: “If you came to argue against me”
844	13:19	v85m			If you	0	“You” here means God himself.
845	13:19	r79s		rc://*/ta/man/translate/figs-activepassive	if I were proved wrong	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “if you were to prove me wrong”
846	13:19	b4n5		rc://*/ta/man/translate/figs-metaphor	give up my life	0	Giving up one’s life is a metaphor for dying. Alternate translation: “die”
847	13:20	y87x			Connecting Statement:	0	Connecting Statement: Job continues speaking to God.
848	13:20	yzd3		rc://*/ta/man/translate/figs-synecdoche	from your face	0	“Face” represents the person. Alternate translation: “from you”
849	13:21	l5nn		rc://*/ta/man/translate/figs-metonymy	withdraw your oppressive hand	0	An oppressive hand is a metonym for doing things that oppress someone. Withdrawing the hand is a metaphor for stopping doing those things. Alternate translation: “stop oppressing me” (See also: [[rc://*/ta/man/translate/figs-metaphor]])
850	13:21	w19t		rc://*/ta/man/translate/figs-metonymy	do not let your terrors make me afraid	0	The phrase “your terrors” refers to what causes people to be terrified of God. Alternate translation: “do not terrify me”
851	13:23	adu2			Connecting Statement:	0	Connecting Statement: Job continues speaking to God.
852	13:24	vm5j		rc://*/ta/man/translate/figs-rquestion	Why do you hide … like your enemy?	0	Job asks this question to complain about how God is treating him. He probably hopes for an answer.
853	13:24	i7qi		rc://*/ta/man/translate/figs-metaphor	you hide your face from me	0	Hiding one’s face from someone represents refusing to look at him or ignoring him. Alternate translation: “you refuse to look at me” or “you ignore me”
854	13:25	xm7f		rc://*/ta/man/translate/figs-rquestion	Will you persecute … pursue dry stubble?	0	Job uses these questions to tell God that since Job is so insignificant and weak, it is useless to persecute him. “Leaf” and “stubble” are metaphors describing Job’s weakness, insignificance and frailty. Alternate translation: “You persecute me, but I am weak like a leaf blown by the wind and insignificant like dry stubble.” (See also: [[rc:///ta/man/translate/figs-parallelism]] and [[rc:///ta/man/translate/figs-metaphor]])
855	13:26	ta4y			Connecting Statement:	0	Connecting Statement: Job finishes presenting his case to God.
856	13:26	h6dc		rc://*/ta/man/translate/figs-metaphor	For you write down bitter things against me	0	“Bitter things” represents accusations. Alternate translation: “For you write down accusations against me”
857	13:26	bc79		rc://*/ta/man/translate/figs-metaphor	you make me inherit the iniquities of my youth	0	Inheriting the iniquities of his youth is a metaphor. This could mean: (1) being guilty for the sins of his youth. Alternate translation: “you say that I am still guilty for the sins of my youth” or (2) being punished for the sins of his youth. Alternate translation: “you punish me for the sins of my youth”
858	13:26	l6wj		rc://*/ta/man/translate/figs-abstractnouns	the iniquities of my youth	0	If your language does not use an abstract noun for the idea behind the word youth, you can express the same idea with the word “young.” Alternate translation: “the sins I committed when I was young”
859	13:27	l4hh		rc://*/ta/man/translate/figs-metaphor	You also put my feet in the stocks	0	Doing this represents punishing Job and keeping him from living freely as if Job had committed a crime and was a prisoner. Alternate translation: “It is as though you put my feet in the stocks”
860	13:27	lk93			the stocks	0	This could mean: (1) a frame that holds a prisoner’s feet in place so that he cannot move at all or (2) chains around a prisoner’s feet that make it hard for him to walk. These are used as a form of punishment.
861	13:27	v659		rc://*/ta/man/translate/figs-metaphor	all my paths	0	“Paths” represent the things Job does. Alternate translation: “everything I do”
862	13:27	x3kd		rc://*/ta/man/translate/figs-synecdoche	you examine the ground where the soles of my feet have walked	0	The soles of his feet represent the person who walks. Alternate translation: “you examine the ground where I have walked”
863	13:27	l15n		rc://*/ta/man/translate/figs-metaphor	you examine the ground where the soles of my feet have walked	0	Examining this ground represents examining all that Job has done. Alternate translation: “it is as though you examine the ground where I have walked” or “you examine everything I do like a person examining someone’s footprints on the ground”
864	13:28	mlj8		rc://*/ta/man/translate/figs-simile	like a rotten thing that wastes away	0	Job compares his life to something that is decaying. He is slowly dying.
865	13:28	fq5k		rc://*/ta/man/translate/figs-simile	like a garment that moths have eaten	0	Job compares himself to clothes that are full of holes because the moths have eaten parts of it.
866	14:intro	t321				0	Job 14 General Notes Structure and formatting The ULT sets the lines of this chapter farther to the right on the page than the rest of the text because it is a poem. This chapter is a continuation of Job’s claim of righteousness being presented to Yahweh. It also has an abrupt shift in tone. Rather than being hopeful, Job laments. (See: [[rc:///tw/dict/bible/kt/righteous]] and [[rc:///tw/dict/bible/kt/lament]]) Special concepts in this chapter Resurrection The events of Job occurred long before the Old Testament was written. Therefore, he likely had very little direct revelation about Yahweh. The resurrection of the dead was apparently not well-known during Job’s day. (See: [[rc://*/tw/dict/bible/kt/reveal]]) Important figures of speech in this chapter Rhetorical questions Job uses many different rhetorical questions in this chapter in his appeal to Yahweh. (See: [[rc://*/ta/man/translate/figs-rquestion]])
867	14:1	d6in		rc://*/ta/man/translate/figs-gendernotations	Man, who is born of woman	0	This refers to all people, both men and women; all are born into this world.
868	14:1	u162		rc://*/ta/man/translate/figs-hyperbole	lives only a few days	0	This is an exaggeration to emphasize that people live only a short time. Alternate translation: “lives only a very short time”
869	14:1	pfe3		rc://*/ta/man/translate/figs-explicit	is full of trouble	0	Being “full of trouble” represents experiencing much trouble. Alternate translation: “has many troubles” or “suffers much”
870	14:2	bgr2		rc://*/ta/man/translate/figs-simile	He sprouts from the ground like a flower and is cut down	0	Like the life of a flower, a person’s life is short and is easily killed.
871	14:2	w4bb		rc://*/ta/man/translate/figs-simile	he flees like a shadow and does not last	0	A person’s short life is compared to a shadow that disappears quickly.
872	14:3	tkx9		rc://*/ta/man/translate/figs-rquestion	Do you look at any of these?	0	Job implies that he does not want God to pay so much attention to him. Alternate translation: “You do not look at any of these.” or “You do not pay so much attention to these. Please do not pay so much attention to me.”
873	14:3	inl9			look at	0	Here looking at some one represents paying attention to him in order to judge him. Alternate translation: “pay attention to” or “look for faults in”
874	14:3	fg87		rc://*/ta/man/translate/figs-rquestion	Do you bring me into judgment with you?	0	Job uses this question to show his surprise that God judges him even though Job is so insignificant like the flowers. Alternate translation: “But you judge me.”
875	14:4	pls1		rc://*/ta/man/translate/figs-rquestion	Who can bring something clean out of something unclean? No one	0	Job uses this question to persuade God to apply what he knows about unclean things to Job. Alternate translation: “No one can bring something clean out of something unclean”
876	14:5	fm5b		rc://*/ta/man/translate/figs-activepassive	Man’s days are determined	0	This can be expressed in active form. Alternate translation: “You determine a man’s days” or “You decide how long a man lives”
877	14:5	iz79		rc://*/ta/man/translate/figs-metonymy	The number of his months is with you	0	The number of man’s months being with God represents God deciding the number of months that the man will live. “You decide how many months he will live”
878	14:5	jij3		rc://*/ta/man/translate/figs-metaphor	you have appointed his limits that he cannot pass	0	Passing a limit represents living past a time that God has set for a person to die. Alternate translation: “you have appointed the time that he will die, and he cannot live longer than that”
879	14:6	w4rx			hired man	0	a man who is hired to do a job and goes home afterwards
880	14:7	l8i1		rc://*/ta/man/translate/figs-abstractnouns	There can be hope for a tree	0	If your language does not use an abstract noun for the idea behind the word hope, you can express the same idea with the verb “hope.” The hope is explained in verses 7–9. Alternate translation: “We can hope that a tree will live again” (See also: [[rc://*/ta/man/translate/figs-explicit]])
881	14:7	ezr1			it might sprout again	0	Alternate translation: “it might start growing again”
882	14:7	jj4i		rc://*/ta/man/translate/figs-metaphor	so that its tender stalk does not disappear	0	Disappearing represents dying. Alternate translation: “so that its young shoot will not die”
883	14:8	u25b			Though	0	Alternate translation: “Even if”
884	14:8	cqw2			stump	0	the part of the tree that remains sticking out of the ground after someone has cut down most of the tree
885	14:9	f92c		rc://*/ta/man/translate/figs-personification	even if it only smells water	0	This describes the dead stump as if it could smell water to represent water being near it. Alternate translation: “even if only a little water is near it”
886	14:9	dav4			it will bud	0	Alternate translation: “it will start growing”
887	14:9	bx2i		rc://*/ta/man/translate/figs-personification	send out branches like a plant	0	The tree sending out branches represents branches growing on the tree. Alternate translation: “branches will start growing on it like a plant”
888	14:10	wz2a		rc://*/ta/man/translate/figs-rquestion	then where is he?	0	Job uses this question to emphasize that when a person dies, he is not present. Alternate translation: “no one knows where he is.” or “he is gone.”
889	14:11	jp78			Connecting Statement:	0	Connecting Statement: Job begins to use word pictures to describe how it is that “man dies; he becomes weak” (verse 10).
890	14:11	dug9		rc://*/ta/man/translate/figs-simile	As water disappears from a lake … dries up	0	Water that has dried up from a lake or a river cannot return, and once a person dies or grows old, he cannot become young again.
891	14:12	f32z			Connecting Statement:	0	Connecting Statement: Job finishes comparing growing old and dying with water drying up (verse 11).
892	14:12	a5nl		rc://*/ta/man/translate/figs-metaphor	so people lie down	0	Lying down represents dying. Alternate translation: “so people die”
893	14:12	h4i1		rc://*/ta/man/translate/figs-metaphor	do not rise again	0	Rising again represents living again. Alternate translation: “do not live again”
894	14:13	w12i		rc://*/ta/man/translate/figs-exclamations	Oh, that you would hide me	0	This is an exclamation showing what Job wants very much but does not really expect to happen. Alternate translation: “I wish that you would hide me”
895	14:13	is2h			keep me in private	0	Alternate translation: “keep me locked up” or “keep me hidden”
896	14:13	km9h		rc://*/ta/man/translate/figs-idiom	call me to mind	0	Call someone to mind is an idiom meaning to think about him. Alternate translation: “think about me” or “remember me”
897	14:14	u755		rc://*/ta/man/translate/figs-rquestion	If a man dies, will he live again?	0	The implicit answer is “no.” Alternate translation: “If a man dies, he will not live again.”
898	14:14	a2dm		rc://*/ta/man/translate/figs-explicit	If so	0	What “so” refers to is understood from the previous phrase. Alternate translation: “If he would live again”
899	14:14	he34			to wait all my weary time there	0	Alternate translation: “to wait all my time there even though I would be weary”
900	14:14	ws2y		rc://*/ta/man/translate/figs-abstractnouns	until my release should come	0	If your language does not use an abstract noun for the idea behind the word release, you can express the same idea with the verb “release.” Alternate translation: “until I should be released” or “until you release me”
901	14:15	tbe8			I would answer	0	Alternate translation: “I would do what you wanted me to do”
902	14:15	d3u1		rc://*/ta/man/translate/figs-abstractnouns	You would have a desire for	0	The noun “desire” can be expressed with the verbs “desire” or “want.” Alternate translation: “You would desire” or “You would want”
903	14:15	j3fp		rc://*/ta/man/translate/figs-metonymy	for the work of your hands	0	Here God’s hands represent him making things. Job refers to himself as the work of God’s hands. Alternate translation: “for me, whom you have made” (See also: [[rc://*/ta/man/translate/figs-123person]])
904	14:16	k7q4		rc://*/ta/man/translate/figs-hendiadys	number and care for	0	These two verbs together express a single action. Alternate translation: “attentively care for”
905	14:16	q9vm		rc://*/ta/man/translate/figs-metonymy	my footsteps	0	Footsteps represent his life or what he does. Alternate translation: “my life” or “the things I do”
906	14:16	bay1		rc://*/ta/man/translate/figs-metaphor	you would not keep track of my sin	0	Keeping track of Job’s sin represents thinking about his sin. Alternate translation: “you would not look at my sin” or “you would not think about my sin”
907	14:17	zvn3		rc://*/ta/man/translate/figs-parallelism	My transgression would be … you would cover up	0	These three lines express the same thought and are used together to emphasize his confidence that God would forgive him.
908	14:17	cby4		rc://*/ta/man/translate/figs-metaphor	My transgression would be sealed up in a bag	0	Sealing transgression in a bag represents hiding it and refusing to think about it. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “You would refuse to think about my transgression like someone who hides something in a bag”
909	14:17	qe5i		rc://*/ta/man/translate/figs-metaphor	you would cover up my iniquity	0	Covering up someone’s iniquity so that it cannot be seen represents refusing to think about it. Alternate translation: “you would hide my iniquity” or “you would ignore my iniquity”
910	14:18	hga3		rc://*/ta/man/translate/figs-doublet	mountains fall and come to nothing	0	“Come to nothing” here is an idiom meaning be completely destroyed. This phrase expands on the word “fall” and emphasizes complete destruction. Alternate translation: “mountains completely fall apart”
911	14:18	h2q3		rc://*/ta/man/translate/figs-activepassive	rocks are moved out of their place	0	This can be expressed in active form. Alternate translation: “rocks tumble down from their place”
912	14:19	nc2a		rc://*/ta/man/translate/figs-simile	Like this, you destroy the hope of man	0	If it is easier in your language, you can put this phrase at the beginning of verse 18 and adjust the text accordingly. Alternate translation: “You destroy the hope of man, just like … dust of the earth”
913	14:19	dj8q		rc://*/ta/man/translate/figs-metaphor	you destroy the hope of man	0	Destroying hope represents causing the things people hope for not to happen. Alternate translation: “You prevent the hope of man from happening”
914	14:19	usl5		rc://*/ta/man/translate/figs-abstractnouns	the hope of man	0	If your language does not use an abstract noun for the idea behind the word hopes, you can express the same idea with the verb “hope.” Alternate translation: “the things that man hopes for”
915	14:20	q4my			You always defeat him	0	The word “him” refers to any person. Alternate translation: “You always defeat man” or “You always defeat people”
916	14:20	uah1		rc://*/ta/man/translate/figs-euphemism	he passes away	0	Passing away represents dying. Alternate translation: “he dies”
917	14:20	p3dh			you change his face	0	This could mean: (1) the pain just before dying makes his face contract or (2) when a person dies, God makes the person’s face look different.
918	14:20	lq7f		rc://*/ta/man/translate/figs-metaphor	send him away to die	0	This represents causing him to die.
919	14:21	m7cw		rc://*/ta/man/translate/figs-metaphor	if they are brought low	0	Being brought low represents being shamed. Alternate translation: “if they are disgraced” or “if people shame them”
920	15:intro	p4sy				0	Job 15 General Notes Structure and formatting The ULT sets the lines of this chapter farther to the right on the page than the rest of the text because it is a poem. This chapter is a continuation of the advice of Job’s friend, Eliphaz. His words in this chapter are much stronger than when he previously spoke. Special concepts in this chapter Eliphaz’s advice Eliphaz tells Job to curse Yahweh. The advice Eliphaz gives to Job is bad advice. He tries to convince Job that he is sinning and has been punished by Yahweh. (See: [[rc:///tw/dict/bible/kt/curse]] and [[rc:///tw/dict/bible/kt/sin]]) Important figures of speech in this chapter Rhetorical questions Eliphaz uses many different rhetorical questions in this chapter in order to try to convince Job that he is wrong. These questions help to build Eliphaz’s argument. (See: [[rc://*/ta/man/translate/figs-rquestion]])
921	15:1	v5mb		rc://*/ta/man/translate/translate-names	Eliphaz the Temanite	0	This is the name of a man. People from Teman are known as Temanites. See how you translated this in Job 2:11.
922	15:2	mw8h		rc://*/ta/man/translate/figs-rquestion	Should a wise man answer with useless knowledge and fill himself with the east wind?	0	Eliphaz uses this rhetorical question to rebuke Job. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “A wise man should not answer with useless knowledge nor fill himself with the east wind.”
923	15:2	hd46		rc://*/ta/man/translate/figs-metaphor	fill himself with the east wind	0	The wind represents emptiness. This phrase speaks of a person speaking empty and meaningless words as if that person were full of the wind. Alternate translation: “fill himself with empty words” or “only have meaningless words”
924	15:2	h768			the east wind	0	Alternate translation: “hot air” or “the desert wind”
925	15:3	mka2		rc://*/ta/man/translate/figs-rquestion	Should he reason with unprofitable talk or with speeches with which he can do no good?	0	Eliphaz uses this rhetorical question to rebuke Job. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “He should not reason with unprofitable talk nor with speeches with which he can do no good.” or “He should not argue using unprofitable talk or make speeches that accomplish nothing good.”
926	15:4	kfj8			you diminish respect for God	0	This could mean: (1) “because of what you say and do, other people no longer respect God” or (2) “you are no longer respecting God.”
927	15:4	k1xg			diminish	0	make smaller
928	15:4	fz3c			you obstruct devotion to him	0	This could mean: (1) “you make it difficult for others to devote themselves to God” or (2) “you are no longer devoting yourself to God.”
929	15:4	f5pv			obstruct	0	block someone’s path
930	15:4	p5a3			devotion to	0	Alternate translation: “meditation on” or “concern for”
931	15:5	t4nv		rc://*/ta/man/translate/figs-personification	your iniquity teaches your mouth	0	This describes “iniquity” as if it were a teacher and Job’s mouth is described as if it is learning. This means that his speech is greatly influenced by his iniquity. Alternate translation: “your iniquity is like a teacher and your mouth is like its student” or “it is because of your sin that you speak the way you do” (See also: [[rc://*/ta/man/translate/figs-metaphor]])
932	15:5	el6q		rc://*/ta/man/translate/figs-synecdoche	your mouth	0	This speaks of Job, but refers to his “mouth” to place emphasis on what he says. Alternate translation: “you to speak” or “you to say what you say”
933	15:5	tt4g		rc://*/ta/man/translate/figs-metonymy	to have the tongue of a crafty man	0	This refers to the way a crafty man speaks as his “tongue.” Alternate translation: “to speak in the way of a crafty man”
934	15:5	gfb6			crafty man	0	man who harms others by lying to them
935	15:6	j5yb		rc://*/ta/man/translate/figs-synecdoche	Your own mouth condemns you, not mine	0	This refers to Job and Eliphaz by their “mouths” to place emphasis on what they say. Alternate translation: “You are condemned by what you say, not by what I say” or “You condemn yourself by what you say, it is not I who condemns you”
936	15:6	l5gv		rc://*/ta/man/translate/figs-synecdoche	your own lips testify	0	This speaks of Job, but refers to his “lips” to place emphasis on what he says. Alternate translation: “your own words” or “you testify”
937	15:7	rl1y		rc://*/ta/man/translate/figs-parallelism		0	General Information: Each verse is a parallelism that contains two rhetorical questions. (See also: [[rc://*/ta/man/translate/figs-rquestion]])
938	15:7	dpx3		rc://*/ta/man/translate/figs-rquestion	Are you the first man that was born?	0	The implicit answer here is “no.” This rhetorical question can be written as a statement. Alternate translation: “You are not the first man that was born.”
939	15:7	a7jq		rc://*/ta/man/translate/figs-rquestion	Were you brought into existence before the hills?	0	The implicit answer here is “no.” This rhetorical question can be written as a statement. Alternate translation: “You were not brought into existence before the hills.” or “God did not bring you into existence before he brought the hills into existence.”
940	15:7	v4jt		rc://*/ta/man/translate/figs-activepassive	Were you brought	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Did God bring you”
941	15:8	s4d8		rc://*/ta/man/translate/figs-rquestion	Have you heard the secret knowledge of God?	0	The implicit answer here is “no.” This rhetorical question can be written as a statement. Alternate translation: “You have not heard the secret knowledge of God.”
942	15:8	z3rg		rc://*/ta/man/translate/figs-rquestion	Do you limit wisdom to yourself?	0	This rhetorical question emphasizes that he cannot limit wisdom to himself. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “You cannot limit wisdom to yourself.” or “You are not the only wise person.”
943	15:9	afn9		rc://*/ta/man/translate/figs-rquestion	What do you know that we do not know?	0	The implicit answer here is “nothing.” If it would be helpful in your language, you could express this question as a statement. Alternate translation: “There is nothing that you know that we do not know.” or “Everything you know, we also know.”
944	15:9	dt5n		rc://*/ta/man/translate/figs-rquestion	What do you understand that is not also in us?	0	This speaks of the men having understanding as if it were something “inside” them. Alternate translation: “Everything you understand, we also understand.” or “We understand everything that you understand.”
945	15:10	e1wm		rc://*/ta/man/translate/figs-metaphor	With us are both the gray-headed and the very aged men	0	Eliphaz speaks of him and the other men having learned wisdom from older men and wisdom that had been passed down from men of previous generations as if these older men were physically present with them. Alternate translation: “We acquired wisdom from old gray-haired people, from people who were born before your father was”
946	15:11	w8rr			Are the consolations of God … gentle toward you?	0	This rhetorical question is an accusation, with the implicit answer to the question being “yes.” If it would be helpful in your language, you could express this question as a statement. Alternate translation: “You must think that the consolations of God are too small for you, the words that are gentle toward you”
947	15:11	lg22			consolations	0	Alternate translation: “comforts” or “sympathies”
948	15:12	bbd3		rc://*/ta/man/translate/figs-metonymy	Why does your heart carry you away?	0	Here the “heart” represents a person’s emotions. Alternate translation: “Why do your emotions take you away?” or “Why do you allow your emotions to guide your decisions?” (See also: [[rc://*/ta/man/translate/figs-idiom]])
949	15:12	c87r		rc://*/ta/man/translate/figs-explicit	Why do your eyes flash	0	This probably refers to Job appearing angry, specifically the appearance of his eyes. Alternate translation: “Why do your eyes look angry” or “Why are you angry”
950	15:13	q3sz		rc://*/ta/man/translate/figs-synecdoche	turn your spirit	0	Here the “spirit” refers to the whole person. Alternate translation: “turn yourself”
951	15:13	v2f5		rc://*/ta/man/translate/figs-explicit	bring out such words from your mouth	0	This describes him speaking. Alternate translation: “so you say harsh things against him”
952	15:14	ha68		rc://*/ta/man/translate/figs-parallelism	What is man … What is he who is born	0	These two questions are basically the same and are used together to emphasize that a man cannot be perfect.
953	15:14	n6c7		rc://*/ta/man/translate/figs-rquestion	What is man that he should be clean?	0	This rhetorical question is asked to emphasize that a man cannot be completely “clean.” If it would be helpful in your language, you could express this question as a statement. Alternate translation: “A man, he cannot be completely clean.”
954	15:14	u6tx		rc://*/ta/man/translate/figs-metaphor	clean	0	A person who God considers spiritually acceptable is spoken of as if the person were physically clean.
955	15:14	z1zl		rc://*/ta/man/translate/figs-rquestion	What is he who is born of a woman that he should be righteous?	0	This rhetorical question is asked to emphasize that a man cannot be completely “righteous.” If it would be helpful in your language, you could express this question as a statement. Alternate translation: “A man who is born from a woman cannot be completely righteous.”
956	15:15	iv3b			See	0	This word is used here to draw Job’s attention to what is said next. Alternate translation: “Listen”
957	15:15	h358			his holy ones	0	Alternate translation: “his angels”
958	15:15	pd53		rc://*/ta/man/translate/figs-metaphor	clean	0	Something that God considers spiritually acceptable is spoken of as if it were physically clean.
959	15:15	q77f		rc://*/ta/man/translate/figs-metaphor	in his sight	0	Here sight represents judgment or evaluation. Alternate translation: “in his judgment”
960	15:16	gt36		rc://*/ta/man/translate/figs-doublet	abominable and corrupt	0	These two words basically mean the same thing and emphasize how wicked humans are.
961	15:16	we5g		rc://*/ta/man/translate/figs-metaphor	who drinks iniquity like water	0	This describes iniquity as if it were water you can drink. It compares how the evil man desires to commit sin to how readily he desires to drink cool water. Alternate translation: “who love iniquity as much as they love a cup of fresh water” or “who commit evil deeds as often as they drink water”
962	15:17	fks4		rc://*/ta/man/translate/figs-idiom	I will show you	0	This is an idiom. Alternate translation: “I will explain to you” or “I will make it clear to you”
963	15:17	qvd8			I will announce	0	Alternate translation: “I will declare”
964	15:18	q3uc		rc://*/ta/man/translate/figs-litotes	their ancestors did not hide	0	Eliphaz emphasizes that their ancestors purposefully taught them these things. Alternate translation: “their ancestors taught openly”
965	15:19	yjj4		rc://*/ta/man/translate/figs-activepassive	to whom alone the land was given	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “to whom alone God gave the land”
966	15:19	psj1		rc://*/ta/man/translate/figs-explicit	among whom no stranger ever passed	0	This means that no foreigner lived among them, specifically so that they would not be influenced by pagan religions. Alternate translation: “no one from another country came and caused them to think wrongly about God”
967	15:20	q88x			twists in pain	0	“suffers a lot of pain.” This is either physical or emotional pain.
968	15:20	caz3		rc://*/ta/man/translate/figs-activepassive	the number of years that are laid up	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “all the years that God has laid up”
969	15:20	s474		rc://*/ta/man/translate/figs-idiom	that are laid up	0	This is an idiom. Alternate translation: “that are prepared” or “that are set aside”
970	15:21	fj8p			A sound of terrors is in his ears	0	Alternate translation: “He constantly hears sounds that terrify him”
971	15:22	ep91			Connecting Statement:	0	Connecting Statement: Eliphaz continues describing the wicked man he began to describe in Job 15:20.
972	15:22	i3pk		rc://*/ta/man/translate/figs-idiom	return out of darkness	0	Here “darkness” is a metaphor for trouble or misfortune. Alternate translation: “escape misfortune”
973	15:22	lh1i		rc://*/ta/man/translate/figs-metonymy	the sword waits for him	0	Here “the sword” is a metonym that represents an enemy who is waiting to kill the evil man. This could mean: (1) he is worried that someone will murder him. Alternate translation: “he worries that someone is about to murder him” or (2) it is certain that he is going to be murdered. Alternate translation: “someone is waiting to murder him” (See also: [[rc://*/ta/man/translate/figs-explicit]])
974	15:23	k4qm		rc://*/ta/man/translate/figs-synecdoche	for bread	0	Here “bread” refers to food in general. Alternate translation: “for food”
975	15:23	ul3l		rc://*/ta/man/translate/figs-idiom	the day of darkness	0	This is an idiom. Alternate translation: “the day of disaster” or “the moment of his death”
976	15:23	gu8g		rc://*/ta/man/translate/figs-idiom	is at hand	0	This is an idiom. Alternate translation: “is coming soon”
977	15:24	vur7		rc://*/ta/man/translate/figs-doublet	Distress and anguish make him afraid; they prevail against him	0	The words “distress” and “anguish” mean basically the same thing and emphasize the intensity of the emotion. Here these feelings are spoken of as if they were an enemy who is attacking the wicked man. (See also: [[rc://*/ta/man/translate/figs-personification]])
978	15:24	e7mb			prevail against	0	Alternate translation: “overpower” or “defeat”
979	15:24	tg34		rc://*/ta/man/translate/figs-simile	as a king ready for battle	0	This compares how his distress and anguish overpower him to how a king, who is ready for battle, would prevail against him. Alternate translation: “just like a king, who is ready for a battle, would prevail against him”
980	15:25	uuk8		rc://*/ta/man/translate/translate-symaction	he has reached out with his hand against God	0	“he has shook his fist against God.” This is a sign of aggression.
981	15:26	sx7v		rc://*/ta/man/translate/figs-metaphor	runs at God	0	This speaks of the wicked man acting aggressively against God as if he were running towards him to attack him. Alternate translation: “attacks God” or “acts violently against God”
982	15:26	b87u			with a thick shield	0	Alternate translation: “with his strong shield”
983	15:27	uc39			This is true	0	“This” refers to the wicked man running at God from the previous verse.
984	15:27	db71		rc://*/ta/man/translate/figs-irony	he has covered his face with his fat and gathered fat on his loins	0	This wicked man is described as fat and weak, while believing himself to be strong enough to defeat God. Alternate translation: “he is weak with a fat face and fat loins”
985	15:28	ki37			which no man inhabits	0	Alternate translation: “which are abandoned”
986	15:28	r6h8			heaps	0	piles of useless things
987	15:29	r891		rc://*/ta/man/translate/figs-litotes	He will not be rich; his wealth will not last	0	These two litotes express that he will be the opposite of rich, that he will be poor. Alternate translation: “he will be poor; all his money will disappear”
988	15:30	jpq7		rc://*/ta/man/translate/figs-metonymy	out of darkness	0	Darkness here represents death. Alternate translation: “out of the darkness of death”
989	15:30	pm4a		rc://*/ta/man/translate/figs-metaphor	a flame will dry up his stalks	0	Here the flame represents God’s judgment and the drying up of his stalks represents either the fact that his possessions disappear, or that he will die. Alternate translation: “God will take everything he owns away, like a fire dries out the moist branches of a tree”
990	15:30	a9ha		rc://*/ta/man/translate/figs-metonymy	the breath of God’s mouth	0	Here God’s “breath” represents his judgement. Alternate translation: “God’s breath” or “God’s judgment”
991	15:30	rxv1		rc://*/ta/man/translate/figs-euphemism	he will go away	0	This refers to him dying. Alternate translation: “he will die”
992	15:31	lr37		rc://*/ta/man/translate/figs-ellipsis	for uselessness will be his reward	0	This is implied that this is what will happen if he trusts in useless things. Alternate translation: “for if he trusts in them, uselessness will be his reward”
993	15:32	s26k		rc://*/ta/man/translate/figs-metaphor	his branch will not be green	0	This speaks of the man looking pale and dead as if he were a dried out stalk or tree branch. Alternate translation: “he will look dead, just like the branch of a dead tree does not look green”
994	15:33	nci7		rc://*/ta/man/translate/figs-parallelism	He will drop his … he will cast off his	0	These two lines give a similar image, which is repeated to emphasize that this will surely happen.
995	15:33	beb8		rc://*/ta/man/translate/figs-metaphor	He will drop his unripe grapes like a grapevine	0	This speaks of the wicked man growing weak and dying as if he were a grapevine dropping unripe grapes. Alternate translation: “Just like a grapevine drops its unripe grapes, so the wicked man will drop his strength”
996	15:33	g676		rc://*/ta/man/translate/figs-metaphor	he will cast off his flowers like the olive tree	0	This speaks of the wicked man growing weak and dying as if he were an olive tree dropping its flowers. Alternate translation: “just like an olive tree loses its flowers, so the wicked man will lose his strength”
997	15:34	rr5n			the company of godless people	0	Alternate translation: “the group of godless people”
998	15:34	v3q1		rc://*/ta/man/translate/figs-possession	fire will consume their tents of bribery	0	The phrase “tents of bribery” means that the wicked people bought these tents with the money they made by bribery. Alternate translation: “the tents they bought with their bribes will be burned by fire”
999	15:35	x22k		rc://*/ta/man/translate/figs-parallelism	They conceive mischief and give birth to iniquity; their womb conceives deceit	0	The same thought is repeated three times to emphasize how much evil these people produce. This speaks of a person planning to do evil things and doing them as if the person were conceiving and giving birth to these things as a woman conceives and gives birth to a child. Alternate translation: “They plan to cause mischief and do evil things; they are always planning to deceive others” (See also: [[rc://*/ta/man/translate/figs-metaphor]])
1000	15:35	u7sb		rc://*/ta/man/translate/figs-synecdoche	their womb conceives	0	Here the “womb” is used to refer to the person to emphasize conception, as it is in the womb that conception takes place. Alternate translation: “they conceive”
1001	16:intro	j3zc				0	Job 16 General Notes Structure and formatting The ULT sets the lines of this chapter farther to the right on the page than the rest of the text because it is a poem. This chapter is Job’s response to Eliphaz. Special concepts in this chapter Job’s response Job expresses shock and disgust at the advice Eliphaz gives to him. He even mocks Eliphaz. He describes the difficulties of his circumstances but never curses Yahweh. (See: [[rc://*/tw/dict/bible/kt/curse]]) Advocate Job describes the need for someone to intercede for him in heaven. This person would be his advocate and provide a witness for him. Although this is probably not intended as a prophecy, it closely parallels the way Jesus intercedes for people in heaven. (See: [[rc:///tw/dict/bible/kt/intercede]], [[rc:///tw/dict/bible/kt/heaven]] and [[rc:///tw/dict/bible/kt/testimony]] and [[rc:///tw/dict/bible/kt/prophet]])
1002	16:2	t7wj			you are all miserable comforters	0	Alternate translation: “instead of comforting me, you all make me more miserable”
1003	16:3	p7ga		rc://*/ta/man/translate/figs-rquestion	Will useless words ever have an end?	0	Job uses this rhetorical question to express that he wishes that they would stop speaking useless words. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “How I wish your useless words would end!”
1004	16:3	g4tp		rc://*/ta/man/translate/figs-rquestion	What is wrong with you that you answer like this?	0	Job uses this rhetorical question to rebuke Eliphaz. Here the word “you” is singular and refers to Eliphaz, who just finished speaking to Job. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “Eliphaz, you should stop answering me like this!”
1005	16:4	mg21		rc://*/ta/man/translate/figs-metaphor	I could collect and join words together	0	Job speaks of thinking of useless things to say as if his words were random items that he collected and joined together. Alternate translation: “I could think of things to say”
1006	16:4	bv7s		rc://*/ta/man/translate/translate-symaction	shake my head	0	This is an action that shows disapproval.
1007	16:4	x2nq		rc://*/ta/man/translate/figs-abstractnouns	in mockery	0	The word “mockery” can be expressed as a verb. Alternate translation: “to mock you”
1008	16:5	dvh6		rc://*/ta/man/translate/figs-metonymy	I would strengthen you with my mouth, and the quivering of my lips will bring you relief!	0	The words “mouth” and “lips” are metonyms for the words or messages that a person speaks using his mouth and lips. Here Job is speaking sarcastically and means the opposite of what he says. Alternate translation: “My words would surely not be encouraging to you! They would surely not lighten your grief” or “By speaking to you as you spoke to me earlier, I would not encourage you or lighten your grief!” (See also: [[rc://*/ta/man/translate/figs-irony]])
1009	16:5	qj4h		rc://*/ta/man/translate/figs-metonymy	with my mouth	0	Here Job’s “mouth” represents what he says. Alternate translation: “with what I say”
1010	16:5	yyv5		rc://*/ta/man/translate/figs-metonymy	the quivering of my lips	0	This is a metonym for the words or message that he speaks. Alternate translation: “my comforting words”
1011	16:5	i21i		rc://*/ta/man/translate/figs-metaphor	will bring you relief	0	This speaks of grief as if it were a heavy physical burden. Alternate translation: “will lessen your grief” or “will help you feel less grief”
1012	16:6	vjz7			grief	0	Job has experienced great loss of family and health that is unexplained and therefore causes him “great sorrow and emotional pain.”
1013	16:6	s8sf		rc://*/ta/man/translate/figs-rquestion	how am I helped?	0	Job uses this rhetorical question to express that keeping quiet does not lessen his grief. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “it does not help me at all.”
1014	16:7	t7qh			But now, God, you	0	Job now turns his complaining to God.
1015	16:7	mrz6			made all my family desolate	0	Alternate translation: “destroyed all my family”
1016	16:8	z1f4		rc://*/ta/man/translate/figs-explicit	You have made me dry up	0	This means that Job’s body has shriveled and become wrinkled. Alternate translation: “You have made my body shrivel up”
1017	16:8	pz4y		rc://*/ta/man/translate/figs-personification	which itself is a witness against me	0	Job describes the shriveling of his body as if it were an accuser against him. Alternate translation: “and people think that shows me to be a sinner”
1018	16:8	t163		rc://*/ta/man/translate/figs-personification	the leanness of my body rises up against me, and it testifies against	0	Job describes the thinness of his body as if it were accuser against him. Alternate translation: “They see how thin my body is, and they think that proves that I am guilty”
1019	16:8	wiw6		rc://*/ta/man/translate/figs-synecdoche	against my face	0	Here Job is referred to by his “face.” Alternate translation: “against me”
1020	16:9	a6fe		rc://*/ta/man/translate/figs-metaphor	God has torn me in his wrath and persecuted me … as he tears me apart	0	This speaks of God causing Job pain as if God were a wild animal and Job were his prey that he was killing. Alternate translation: “Because God is very angry with me, it is as though he were a wild animal that tore my body apart with his teeth because he was my enemy”
1021	16:9	crc6			my enemy	0	Job refers to God as his “enemy” as he describes how he has caused him great pain.
1022	16:9	c555		rc://*/ta/man/translate/figs-idiom	fastens his eyes on me	0	This is an idiom. Alternate translation: “glares at me”
1023	16:10	i21w			People have gaped with open mouth	0	To “gape” means to stare in amazement with open mouth.
1024	16:11	j7re		rc://*/ta/man/translate/figs-parallelism	hands me over to ungodly people, and throws me into the hands of wicked people	0	These two lines mean basically the same thing. Together they emphasize Job’s feeling of having been betrayed by God.
1025	16:11	mm84		rc://*/ta/man/translate/figs-idiom	hands me over to	0	This is an idiom. Alternate translation: “puts me under the control of”
1026	16:11	zm7g		rc://*/ta/man/translate/figs-metonymy	throws me into the hands	0	Here a person’s “hands” refer to his “control.” Alternate translation: “delivers me to the control”
1027	16:12	t8kc		rc://*/ta/man/translate/figs-metaphor	and he broke me apart	0	Job speaks of his pain and despair as if he himself were something that was broken into pieces. Alternate translation: “but then it felt as though he broke me apart”
1028	16:12	k9u5		rc://*/ta/man/translate/figs-metaphor	dashed me to pieces	0	Job speaks of God causing him pain and despair as if he were something that God had taken and smashed into pieces. Alternate translation: “it is as though he has taken me by the neck and smashed me to pieces”
1029	16:12	nt7z		rc://*/ta/man/translate/figs-metaphor	he has also set me up as his target	0	Job speaks of himself being the focus of God’s attacks as if God has set him up as a target to shoot arrows at. Alternate translation: “it is as though he set me up like a target”
1030	16:13	kx4d		rc://*/ta/man/translate/figs-metaphor	His archers surround me all around	0	Job speaks of himself being the focus of God’s attacks as if God has set him up as a target and God had archers surrounding him to attack him. Alternate translation: “It is as though his archers have me surrounded”
1031	16:13	e7bp		rc://*/ta/man/translate/figs-metaphor	God pierces my kidneys and does not spare me; he pours out my bile on the ground	0	Job speaks of the pain he is feeling by comparing it to God piercing his body with arrows. Here “God” represents the arrows that he shoots. Alternate translation: “It feels like God’s arrows have pierced my kidneys and my liver, spilling my bile on the ground. He does not spare me”
1032	16:14	lx7f		rc://*/ta/man/translate/figs-metaphor	He smashes through my wall	0	Job speaks of the pain that he feels by comparing himself to a wall that God smashes through. Alternate translation: “I feel like a wall that God smashes through” or “I feel like a wall that God breaks through”
1033	16:14	r9md		rc://*/ta/man/translate/figs-metaphor	he runs upon me like a warrior	0	Job describes God as a soldier that attacks him. Alternate translation: “it is like he is a warrior who runs at me to attack me”
1034	16:15	cnt2		rc://*/ta/man/translate/figs-metaphor	I have sewn sackcloth on my skin	0	Job speaks of wearing clothing made of sackcloth as if the cloth were attached to his body. People often wore sackcloth to express mourning or great grief. Alternate translation: “Because I am mourning, I have sewn together sackcloth to wear as my clothing” or “I wear clothing that I made from sackcloth, because I am mourning”
1035	16:15	hil8		rc://*/ta/man/translate/figs-metaphor	I have thrust my horn into the ground	0	Job’s “horn” represents the power and authority he had before but now is no more. Alternate translation: “I sit here in the dirt, very depressed”
1036	16:16	l1id		rc://*/ta/man/translate/figs-synecdoche	on my eyelids is the shadow of death	0	Here Job’s eyes are represented by his “eyelids.” Job speaks of his eyes’ dark appearance as if his eyes looked like the eyes of a dead person. Alternate translation: “there are dark circles around my eyes” or “my eyes are dark, like the eyes of a dead person” (See also: [[rc://*/ta/man/translate/figs-metaphor]])
1037	16:17	cs74		rc://*/ta/man/translate/figs-metonymy	there is no violence in my hands	0	“Hands” refers to a person’s ability and activity. Alternate translation: “I have not acted violently”
1038	16:18	xf2z		rc://*/ta/man/translate/figs-apostrophe	Earth, do not cover up my blood	0	Jobs speaks to the “earth” directly even though it cannot hear him, to add strength to his statement. The earth is personified as purposefully covering up his blood after he dies. Alternate translation: “I wish my blood would not soak into the ground but that it would remain on top of the ground as proof of how I died” (See also: [[rc://*/ta/man/translate/figs-personification]])
1039	16:18	aj18		rc://*/ta/man/translate/figs-metonymy	Earth, do not cover up my blood	0	Job speaks of himself dying as if he would be murdered. Here his “blood” is a metonym referring to his death. Alternate translation: “Earth, when I die, do not hide how I died unfairly” or “Let it not be hidden how I died unfairly”
1040	16:18	bg2u		rc://*/ta/man/translate/figs-personification	let my cry have no resting place	0	Job speaks of wanting everyone to know what happened to him as if his “cry” were a person that never stopped testifying to what happened to him and never rested. Alternate translation: “let everyone hear about what has happened to me”
1041	16:19	kg4r			see	0	Job uses this word to draw attention to what he says next. Alternate translation: “listen”
1042	16:19	z7js			vouches for me	0	Alternate translation: “testifies that I am righteous”
1043	16:19	dhm2		rc://*/ta/man/translate/figs-idiom	on high	0	This is an idiom. Alternate translation: “in heaven” or “in heaven on high”
1044	16:20	b5wz			scoff at	0	Alternate translation: “scorn” or “ridicule”
1045	16:20	v43g		rc://*/ta/man/translate/figs-hyperbole	my eye pours out tears	0	Job describes how strongly he feels his sorrow. Here he exaggerates how he often cries by saying that tears pour from his eyes. Alternate translation: “my eyes are full of tears while I cry out”
1046	16:21	izh8		rc://*/ta/man/translate/figs-123person	for this man	0	“for me.” Here Job refers to himself in the third person.
1047	16:21	kk12		rc://*/ta/man/translate/figs-simile	as a man does with his neighbor!	0	“as a man does for his neighbor.” Job describes how he wants that one in heaven to plead for him.
1048	16:22	z81v		rc://*/ta/man/translate/figs-explicit	I will go to a place	0	Here Job is referring to himself dying. Alternate translation: “I will die and go to a place”
1049	17:intro	rs6g				0	Job 17 General Notes Structure and formatting The ULT sets the lines of this chapter farther to the right on the page than the rest of the text because it is a poem. This chapter is a continuation of Job’s response to Eliphaz, but it is more directly addressed to Yahweh. Special concepts in this chapter Job’s grief Job expresses grief or great sadness in this chapter. He awaits the justice and intercession of Yahweh as he awaits his own death. (See: [[rc:///tw/dict/bible/kt/curse]] and [[rc:///tw/dict/bible/kt/intercede]]) Advocate Job describes the need for someone to intercede for him in heaven. This person would be his advocate and provide a witness for him. Although this is probably not intended as a prophecy, it closely parallels the way Jesus intercedes for people in heaven. (See: [[rc:///tw/dict/bible/kt/heaven]] and [[rc:///tw/dict/bible/kt/testimony]] and [[rc://*/tw/dict/bible/kt/prophet]])
1050	17:1	c8r6		rc://*/ta/man/translate/figs-synecdoche	My spirit is consumed	0	Job refers to himself by his “spirit” to emphasize his inner emotions. He speaks of not having any strength left as if he were something that has been used up. Alternate translation: “I am consumed” or “I have lost all of my strength” (See also: [[rc://*/ta/man/translate/figs-metaphor]])
1051	17:1	yjx4			my days are over	0	Alternate translation: “my time is over” or “I am going to die soon”
1052	17:1	awv1		rc://*/ta/man/translate/figs-personification	the grave is ready for me	0	This phrase describes “the grave” as if it is a person who will receive Job as a guest. Alternate translation: “soon I will be dead and buried”
1053	17:2	z26q			Surely there are mockers with me	0	Alternate translation: “Those who are around me are mocking me”
1054	17:2	jf81			Surely	0	Alternate translation: “Certainly” or “There is no doubt that”
1055	17:2	wp1h		rc://*/ta/man/translate/figs-synecdoche	my eye must always see	0	Job refers to himself by his “eyes” to emphasize what he sees. Alternate translation: “I must always see” or “I must always hear”
1056	17:2	wr6q		rc://*/ta/man/translate/figs-abstractnouns	their provocation	0	“their insults.” The word “provocation” can be expressed as a verb. Alternate translation: “them provoking me” or “them, trying to make me angry”
1057	17:3	fwk5		rc://*/ta/man/translate/figs-metaphor	Give now a pledge, be a guarantee for me with yourself	0	Job begins to speak to God. Here he speaks of his situation as if he were in prison. He is asking God to provide a pledge so that he may be released. Alternate translation: “God, give now a pledge so that I may be released from this prison” or “pay for my release from prison”
1058	17:3	l8dv		rc://*/ta/man/translate/figs-rquestion	who else is there who will help me?	0	Job uses this rhetorical question to emphasize that there is no one else to help him. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “there is no one else who will help me.”
1059	17:4	fbr7		rc://*/ta/man/translate/figs-synecdoche	have kept their hearts	0	The word “their” refers to his friends. They are referred to by their “hearts” to emphasize their emotions. Alternate translation: “have kept them” or “have kept my friends”
1060	17:4	y4ne			you will not exalt them over me	0	Alternate translation: “you will not allow them to triumph over me”
1061	17:5	yxa4			He who	0	Alternate translation: “Anyone who”
1062	17:5	kb8z			denounces his friends for a reward	0	Alternate translation: “falsely accuses his friends in order to get a profit” or “betrays his friends to receive a reward”
1063	17:5	i5ps		rc://*/ta/man/translate/figs-synecdoche	the eyes of his children will fail	0	The person’s children are referred to here by their “eyes.” This phrase describes the children suffering because of what their father or mother did. Alternate translation: “his children will suffer for it” (See also: [[rc://*/ta/man/translate/figs-explicit]])
1064	17:6	kzr9		rc://*/ta/man/translate/figs-explicit	he has made me a byword of the people	0	This means that people speak of him in a mocking way and use his name as an insult. Alternate translation: “because of him, people use my name as an insult” or “because of them, people use my name as a byword”
1065	17:6	me7l		rc://*/ta/man/translate/translate-symaction	they spit in my face	0	“people spit in my face.” In this culture spitting on someone was a great insult. If spitting has a different meaning in your culture you can write this differently. Alternate translation: “people insult me greatly, by spitting in my face”
1066	17:7	a9ip		rc://*/ta/man/translate/figs-metonymy	My eye is also dim because of sorrow	0	Job speaks of his vision as his “eyes.” Alternate translation: “My vision has become weak because I am so sad” or “I am almost blind because of my sorrow”
1067	17:7	my86		rc://*/ta/man/translate/figs-simile	all my body parts are as thin as shadows	0	Shadows have no thickness and are infinitely thin. That is an exaggeration of how thin Job’s body parts are. Alternate translation: “all my body parts are very thin” (See also: [[rc://*/ta/man/translate/figs-hyperbole]])
1068	17:7	pis4		rc://*/ta/man/translate/figs-hyperbole	all my body parts	0	This is a generalization used to emphasize that his whole body is thin, but refers specifically to his arms and legs. Alternate translation: “my arms and legs”
1069	17:8	cqh3			will be stunned	0	Alternate translation: “will be shocked” or “will be horrified”
1070	17:8	u28k			by this	0	Alternate translation: “by what has happened to me”
1071	17:8	g1f9		rc://*/ta/man/translate/figs-idiom	will stir himself up against	0	This is an idiom. Alternate translation: “will be distressed because of” or “will be very angry with”
1072	17:9	r9ay		rc://*/ta/man/translate/figs-idiom	will keep to his way	0	This is an idiom. Alternate translation: “will continue to live in a righteous way”
1073	17:9	lqi9		rc://*/ta/man/translate/figs-metaphor	he who has clean hands	0	This speaks of a person being innocent as having clean hands. Alternate translation: “he who does what is right” or “he who is innocent”
1074	17:9	lx6m			will grow stronger and stronger	0	This does not refer only to physical strength but also to the strength of a person’s will and emotions.
1075	17:10	e43i			you all	0	Job is speaking to Eliphaz, Bildad, and Zophar.
1076	17:10	e7nv		rc://*/ta/man/translate/figs-explicit	come on now	0	Job invites his friends to debate what he has said. Alternate translation: “come on now, argue with me again”
1077	17:11	nba8		rc://*/ta/man/translate/figs-idiom	My days are past	0	This is an idiom. Alternate translation: “My time is past” or “My life is over”
1078	17:11	f9nn		rc://*/ta/man/translate/figs-metonymy	my plans are shattered, and so are the desires of my heart	0	Here Job’s “heart” represents his inner being. Alternate translation: “my plans will never happen, nor will the things that I have desired most”
1079	17:12	m4j6		rc://*/ta/man/translate/figs-doublet	These people, these mockers	0	These two phrases refer to the same people, namely Job’s friends, Eliphaz, Bildad, and Zophar. The second phrase emphasizes their unfriendly attitude.
1080	17:12	m8i8		rc://*/ta/man/translate/figs-metaphor	change the night into day	0	This speaks of the people claiming that night is day as if they actually changed night into day. Alternate translation: “claim it is daytime when it is night” or “say the opposite of what is true, just as night is the opposite of day”
1081	17:12	fif1		rc://*/ta/man/translate/figs-explicit	light is near to darkness	0	It is implied that the mockers claim that it is light when it is close to dark. Alternate translation: “they claim that light is near to darkness” or “they claim that when it is becoming dark, that it is getting light”
1082	17:13	pj8i		rc://*/ta/man/translate/figs-hypo	If the only home … and if I have spread	0	The instances of “if” here have the meaning of “since”; Job is speaking as if all these things were true. “Since the only home … and since I have spread”
1083	17:13	h88c		rc://*/ta/man/translate/figs-metaphor	have spread my couch in the darkness	0	Here Job speaks of being prepared to die as having laid his bed in the darkness. Alternate translation: “have prepared myself to go and sleep among the dead”
1084	17:13	kx3d			have spread my couch	0	Alternate translation: “have made my bed”
1085	17:14	m7hf		rc://*/ta/man/translate/figs-hypo	if I have said	0	The word “if” here has the meaning of “since”; Job is speaking as if this were true. “since I have said”
1086	17:14	ud6f		rc://*/ta/man/translate/figs-parallelism	I have said to the pit … and to the worm	0	These two lines are a variation to each other and are used together to emphasize how desperate Job is.
1087	17:14	z4yk			the pit	0	Alternate translation: “the grave”
1088	17:14	uwb3		rc://*/ta/man/translate/figs-metaphor	You are my father	0	Job speaks of the closeness he will soon have with his grave by comparing it to the closeness a man has with his father. Alternate translation: “You are as close to me as my father” or “When I am buried, you will be as close to me as a father”
1089	17:14	nrr3			the worm	0	“the maggot.” Worms are the small creatures that eat dead bodies.
1090	17:14	e6lb		rc://*/ta/man/translate/figs-metaphor	You are my mother or my sister	0	Job speaks of the closeness he will soon have with the worms in his grave by comparing it to the closeness a man has with his mother and sisters. Alternate translation: “You are as close to me as my mother or my sister” or “You will be as close to me as a mother or sister”
1091	17:15	zb7d		rc://*/ta/man/translate/figs-rquestion	where then is my hope?	0	The implicit answer is “nowhere,” because he has no hope. This rhetorical question can be written as a statement. Alternate translation: “I have no hope.”
1092	17:15	g6bv		rc://*/ta/man/translate/figs-rquestion	As for my hope, who can see any?	0	This rhetorical question is used to emphasize that no one expects him to have any hope. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “No one can see any hope for me.” or “No one expects me to have any more hope.”
1093	17:16	h77p		rc://*/ta/man/translate/figs-rquestion	Will hope go down with me … dust?	0	The implicit answer is “no.” If it would be helpful in your language, you could express this question as a statement. Alternate translation: “Hope will not go down with me … dust.” or “I will no longer hope when I go down … dust.”
1094	17:16	yx83		rc://*/ta/man/translate/figs-metaphor	gates of Sheol	0	Sheol does not really have gates, but it is a metaphor for Job entering Sheol. Alternate translation: “when I go into Sheol”
1095	17:16	ajw5			when we	0	“when I and the things that I hope for” or “when I and my hopes.” The word “we” refers to Job and his hope.
1096	17:16	z16e		rc://*/ta/man/translate/figs-idiom	descend to the dust	0	This is an idiom. Alternate translation: “die and are buried” or “go to the grave”
1097	18:intro	qk5f				0	Job 18 General Notes Structure and formatting The ULT sets the lines of this chapter farther to the right on the page than the rest of the text because it is a poem. This chapter is the advice of Job’s friend, Bildad. His words in this chapter are much stronger than when he previously spoke, and he is even angry at Job. Special concepts in this chapter Bildad’s advice Bildad tells Job to curse Yahweh. The advice Bildad gives to Job is bad advice. He tries to convince Job that he is sinning and has been punished by Yahweh. (See: [[rc:///tw/dict/bible/kt/curse]] and [[rc:///tw/dict/bible/kt/sin]])
1098	18:1	g41k		rc://*/ta/man/translate/writing-poetry		0	General Information: Bildad the Shuhite is speaking to Job. (See also: [[rc://*/ta/man/translate/figs-parallelism]])
1099	18:1	b2sb			Then Bildad the Shuhite answered and said	0	“Bildad” is the name of a man who is a member of the tribe of Shuah. See how you translated this in Job 8:1.
1100	18:2	b4en		rc://*/ta/man/translate/figs-rquestion	When will you stop your talk?	0	This rhetorical question means that Job has been talking for too long. Alternate translation: “Stop talking!”
1101	18:2	jpp1			Consider, and	0	Alternate translation: “Be reasonable, and” or “Think about these things, and”
1102	18:3	b16n		rc://*/ta/man/translate/figs-rquestion	Why are we regarded as beasts, stupid in your sight?	0	Bildad uses this rhetorical questions to emphasize to Job that he should not consider his friends as animals who cannot think or speak. It can be written as a statement in active form. Alternate translation: “We should not be regarded as beasts, as stupid in your sight.” or “You should not regard us as beasts or think of us as stupid.” (See also: [[rc://*/ta/man/translate/figs-activepassive]])
1103	18:3	myx4		rc://*/ta/man/translate/figs-exclusive	Why are we	0	The word “we” probably refers to Bildad and Job’s other friends and so is exclusive.
1104	18:3	v7r1		rc://*/ta/man/translate/figs-metonymy	regarded	0	Regarding, looking, is a metonym here for thinking well or badly of someone.
1105	18:3	yk9u		rc://*/ta/man/translate/figs-metaphor	in your sight	0	Here sight represents judgment or evaluation. Alternate translation: “in your judgment” or “in your thinking”
1106	18:3	pdy5		rc://*/ta/man/translate/figs-123person	your sight	0	The word “your” here is plural. Bildad is using sarcasm to tell Job that Job should not think of himself as a great man. Alternate translation: “your sight, you who wrongly think you are great” (See also: [[rc://*/ta/man/translate/figs-irony]])
1107	18:4	zm4p		rc://*/ta/man/translate/figs-explicit	You who tear at yourself in your anger	0	Here Bildad is stating that it is because of Job’s anger and disobedience that he has been injured, not because of God’s anger as Job has previously claimed. The word “tear” here means to “injure.” Alternate translation: “You who have caused your own injuries because of your anger”
1108	18:4	ug9i		rc://*/ta/man/translate/figs-rquestion	should the earth be forsaken for you or should the rocks be removed out of their places?	0	This rhetorical question suggests that letting Job, whom they consider a guilty man, go free would be like changing the whole world. Bildad uses these huge exaggerations here to emphasize how outrageous he thinks this is. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “asking God to let you, a guilty man, go free is as silly as asking for God to forsake the earth for your sake or for God to move the rocks out of their places to please you!” (See also: [[rc://*/ta/man/translate/figs-hyperbole]])
1109	18:4	r5lg		rc://*/ta/man/translate/figs-activepassive	should the earth be forsaken	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “should everyone leave the earth”
1110	18:4	zyh5		rc://*/ta/man/translate/figs-activepassive	should the rocks be removed out of their places	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. The word “rocks” here refers to large rocks, such as those in the mountains. Alternate translation: “should God remove the rocks from their places” or “should God move mountains around”
1111	18:5	e2fi		rc://*/ta/man/translate/figs-metaphor	Indeed, the light of the wicked person will be put out; the spark of his fire will not shine	0	Bildad speaks of a wicked person dying as if his lamp were being blown out. Alternate translation: “What will happen is that the lives of wicked people like you end as quickly as we can put out a light or extinguish the flame of a fire”
1112	18:5	d868		rc://*/ta/man/translate/figs-activepassive	will be put out	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “will go out”
1113	18:6	uj2t		rc://*/ta/man/translate/figs-metaphor	The light will be dark in his tent; his lamp above him will be put out	0	Bildad continues to speak of the wicked person dying. He speaks of the wicked man’s life as if it were the light in his tent. Alternate translation: It will be like the light in his tent has turned to darkness, like the lamp above him has gone out”
1114	18:7	fxl3		rc://*/ta/man/translate/figs-metaphor	The steps of his strength will be made short	0	This speaks of the wicked person suddenly experiencing disaster as if he no longer had strength to walk. Alternate translation: “It will be like he no longer has the strength to walk”
1115	18:7	bgk5		rc://*/ta/man/translate/figs-metaphor	his own plans will cast him down	0	“his own advice makes him fall down.” This speaks of the wicked person undergoing disaster as if he fell down. Alternate translation: “his own plans will lead him into disaster”
1116	18:8	t3iw		rc://*/ta/man/translate/figs-metaphor	For he will be thrown into a net by his own feet; he will walk into a pitfall	0	“His own feet will lead him into a net.” Bildad uses this image to say that the way that a wicked person lives his life leads him to sudden disaster. Alternate translation: “It will be as though he led himself into a net, as if he walked right into a pitfall”
1117	18:8	fl11			a net	0	cords or ropes that people weave together to create a mesh. People used nets to catch animals.
1118	18:8	wa1n			a pitfall	0	a pit that has branches and leaves over it so that an animal will walk onto the branches and leaves and fall into the pit
1119	18:9	t6fv		rc://*/ta/man/translate/figs-metaphor	A trap will take him … a snare will	0	These four phrases speak of the wicked man experiencing disaster as if he were caught in a trap. Alternate translation: “It will be as though a trap will take him … a snare will”
1120	18:9	jr8g			A trap	0	People used this kind of trap to catch birds. The trap snapped shut and held on to the foot of the bird.
1121	18:9	dnn6		rc://*/ta/man/translate/figs-synecdoche	will take him by the heel	0	Here the “heel” refers to the whole foot. Alternate translation: “will take hold of his foot”
1122	18:10	u5yk		rc://*/ta/man/translate/figs-metaphor	A noose is … and a trap for him in the way	0	These four phrases speak of the wicked man experiencing disaster as if he were caught in a trap. Alternate translation: “It will be as though a noose is … and a trap for him in the way”
1123	18:10	q4wx		rc://*/ta/man/translate/figs-activepassive	A noose is hidden for him on the ground	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Someone has hidden a noose on the ground in order to catch him”
1124	18:10	xp42			A noose	0	a rope with a loop that grabs hold of an animal’s leg when the animal steps in the middle of the loop
1125	18:10	f193		rc://*/ta/man/translate/figs-ellipsis	a trap for him	0	The understood verbal phrase “is hidden” may be supplied. Alternate translation: “a trap is hidden on the path to catch him” or “someone will hide a trap to catch him in the way”
1126	18:11	e8bw			Terrors will make him afraid on every side	0	Alternate translation: “Terrors all around will make him afraid”
1127	18:11	ln1g		rc://*/ta/man/translate/figs-personification	they will chase him at his heels	0	This speaks of the things that terrify the wicked person as if they were enemies who chased him. Alternate translation: “it will be as if the terrors will chase him all around”
1128	18:12	v7el		rc://*/ta/man/translate/figs-metaphor	His wealth will turn into hunger	0	This speaks of the wicked man becoming poor and hungry as if his wealth were something that turned into something else. Alternate translation: “Instead of being wealthy, he will become poor and hungry”
1129	18:12	zbs5		rc://*/ta/man/translate/figs-idiom	calamity will be ready at his side	0	The phrase “ready at his side” is an idiom that means that something is continually present. Alternate translation: “he will continually experience disaster” or “he will not be able to avoid calamity”
1130	18:13	u5is		rc://*/ta/man/translate/figs-activepassive	The parts of his body will be devoured	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Also, this speaks of a disease destroying his body as if it were an animal that had attacked him and was eating him. Alternate translation: “Disease will eat away at his skin” or “Disease will destroy his skin” (See also: [[rc://*/ta/man/translate/figs-metaphor]])
1131	18:13	mrr7		rc://*/ta/man/translate/figs-metaphor	the firstborn of death will devour his parts	0	Here a disease that kills many people is referred to as “the firstborn of death.” This speaks of that disease destroying his body as if it were an animal that had attacked him and was eating him. Alternate translation: “a deadly disease will destroy the different parts of his body”
1132	18:14	m1gl		rc://*/ta/man/translate/figs-activepassive	He is torn from the safety of his tent	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Disaster rips him out of his tent, where he is safe”
1133	18:14	r3dq		rc://*/ta/man/translate/figs-activepassive	marched off	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “it marches him off” or “it forces him to go”
1134	18:14	atl1		rc://*/ta/man/translate/figs-explicit	the king of terrors	0	This is a reference to “King Death,” a pagan god who was believed to rule over death. Alternate translation: “the one who rules over the dead” or “the king of death”
1135	18:15	n4sy			People not his own	0	Alternate translation: “People who are not his family”
1136	18:15	fpm9		rc://*/ta/man/translate/figs-activepassive	after they see that sulfur is scattered within his home	0	People used sulfur to get rid of any diseases from a dying person. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “after they spread sulfur all over his home”
1137	18:16	uul5		rc://*/ta/man/translate/figs-metaphor	His roots will be dried up … branch be cut off	0	This speaks of the wicked man dying and having no descendants as if he were a tree whose roots dried up and branches withered, producing no fruit. Alternate translation: “He will die and leave no descendants, he will be like a tree whose roots have dried up and whose branches have all withered”
1138	18:16	u1by		rc://*/ta/man/translate/figs-activepassive	will his branch be cut off	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “his branches will wither”
1139	18:17	y9j9		rc://*/ta/man/translate/figs-parallelism	His memory will perish from the earth; he will have no name in the street	0	These phrases have the same meaning and are used together to emphasize the fact that nobody will remember him after he dies.
1140	18:17	m6xw		rc://*/ta/man/translate/figs-metaphor	His memory will perish from the earth	0	This speaks of the “memory” of the wicked man as if it were a person who died. Alternate translation: “No one on the earth will remember him”
1141	18:17	fs6r		rc://*/ta/man/translate/figs-idiom	he will have no name in the street	0	This is an idiom. Alternate translation: “no one walking along the street will even remember his name”
1142	18:18	k7ju		rc://*/ta/man/translate/figs-parallelism	He will be driven from light into darkness … and be chased out of this world	0	These phrases together emphasize the fact that the wicked person will be sent to Sheol, the place of the dead.
1143	18:18	er2m		rc://*/ta/man/translate/figs-activepassive	He will be driven from light into darkness	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “God will drive the wicked person from light into darkness”
1144	18:18	w8ix		rc://*/ta/man/translate/figs-metonymy	from light into darkness	0	The word “light” refers to life, and the word “darkness” refers to death. Alternate translation: “from the light of life to the darkness of death”
1145	18:18	pgz1		rc://*/ta/man/translate/figs-metaphor	be chased out of this world	0	This speaks of God making him leave earth and go where dead people go as if he were chasing him. Alternate translation: “God will make him leave this world” or “God will send him to the place where dead people go”
1146	18:18	dr9v		rc://*/ta/man/translate/figs-activepassive	be chased out	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “God will chase him”
1147	18:19	u2ga		rc://*/ta/man/translate/figs-parallelism	He will have no son … nor any remaining kinfolk where he had stayed	0	Together these two phrases emphasize that he will have no family or descendants left.
1148	18:19	chi9			son’s son	0	Alternate translation: “grandson” or “grandchild”
1149	18:19	asp3			kinfolk	0	Alternate translation: “relatives”
1150	18:20	wn9y		rc://*/ta/man/translate/figs-merism	Those who live in the west … those who live in the east will be frightened by it	0	The phrases “in the west” and “in the east” are together a merism that refers to all people living everywhere. This is an exaggeration as not everyone on the earth will hear about what happened to a specific wicked person. Alternate translation: “Everyone in the whole world will be horrified and frightened when they see what happens to the wicked person” or “Many people who live in the east and in the west will be horrified and frightened when they see what happens to the wicked person” (See also: [[rc://*/ta/man/translate/figs-hyperbole]])
1151	18:20	r4pt			one day	0	Alternate translation: “someday”
1152	18:21	da3s		rc://*/ta/man/translate/figs-parallelism	the homes of unrighteous people, the places of those who do not know God	0	These two phrases have the same meaning and refer to the same people. Here these people are referred to by the places where they live. Alternate translation: “unrighteous people, those who do not know God” (See also: [[rc://*/ta/man/translate/figs-metonymy]])
1153	19:intro	vq57				0	Job 19 General Notes Structure and formatting The ULT sets the lines of this chapter farther to the right on the page than the rest of the text because it is a poem. This chapter is Job’s response to Bildad. Verses 25–27 are very important to this book. They show the great depth of Job’s faith in Yahweh after his most difficult time. (See: [[rc://*/tw/dict/bible/kt/faith]])
1154	19:1	rlm3		rc://*/ta/man/translate/writing-poetry		0	General Information: (See also: [[rc://*/ta/man/translate/figs-parallelism]])
1155	19:1	u8kd			Connecting Statement:	0	Connecting Statement: Job speaks to his three friends.
1156	19:2	xxa9		rc://*/ta/man/translate/figs-rquestion	How long will you make me suffer and break me into pieces with words?	0	Job uses this question to complain about how his friends are treating him. Alternate translation: “Stop making me suffer and breaking me into pieces with words.”
1157	19:2	r3lw		rc://*/ta/man/translate/figs-metaphor	break me into pieces with words	0	Job uses this image to say that their words make him feel very sad and hopeless. Alternate translation: “torment me with your words”
1158	19:3	k4th		rc://*/ta/man/translate/figs-idiom	These ten times you have reproached me	0	The phrase “These ten times” refers to the way that the friends have completely rebuked Job. Alternate translation: “You have completely reproached me” or “You have reproached me many times”
1159	19:3	uy8e			you are not ashamed that you have treated me harshly	0	Job is rebuking them for this. This can be written in positive form. Alternate translation: “You should be ashamed that you have treated me so harshly”
1160	19:3	vjt8			have treated me harshly	0	Alternate translation: “have despised me” or “have publicly ridiculed me”
1161	19:4	f1ee			have erred	0	Alternate translation: “have sinned by accident” or “mistakenly sinned”
1162	19:4	bfn1		rc://*/ta/man/translate/figs-explicit	my error remains my own concern	0	Job implies that his friends are not responsible for continuing to rebuke him since he is the one who made the error. Alternate translation: “my error is my own responsibility, so you should not continue to rebuke me” or “my error did not hurt you, so you should not continue to rebuke me”
1163	19:4	fb5f			my error	0	Alternate translation: “my sin” or “my mistake”
1164	19:5	z7gm			If indeed you will exalt yourselves above me	0	Alternate translation: “If you think you are better than I am” or “Since you act as though you are better than I am”
1165	19:5	ms5y		rc://*/ta/man/translate/figs-explicit	use my humiliation against me	0	How his friends would do this can be stated clearly. Alternate translation: “claim that my humiliation is proof against me” or “use my humiliation as evidence that I am guilty”
1166	19:5	tzm1		rc://*/ta/man/translate/figs-abstractnouns	use my humiliation against me	0	If your language does not use an abstract noun for the idea behind the word humiliation, you can express the same idea with the verb “humiliate.” Alternate translation: “claim that what has happened to humiliate me proves that I am guilty”
1167	19:6	gb9h		rc://*/ta/man/translate/figs-metaphor	has caught me in his net	0	Job speaks as if God were a hunter that has trapped Job in his net. This metaphor represents God taking control of Job and Job’s feeling of helplessness. Alternate translation: “has trapped me” or “has taken control of me” or “has control of what happens to me, so that I am helpless”
1168	19:7	bp47			See, I cry out	0	Alternate translation: “Pay attention, because what I am about to say is both true and important: I cry out”
1169	19:7	zyg9		rc://*/ta/man/translate/figs-explicit	Violence!	0	This is a cry for help. This can be stated clearly. Alternate translation: “Violence! Help!” or “Help! I am being attacked!”
1170	19:7	i3lc			I call out for help	0	Alternate translation: “I shout for help” or “I cry for help”
1171	19:7	i4w8		rc://*/ta/man/translate/figs-abstractnouns	but there is no justice	0	If your language does not use an abstract noun for the idea behind the word justice, you can express the same idea with a phrase that makes the meaning clear. Alternate translation: “but no one protects me from those who do me wrong” (See also: [[rc://*/ta/man/translate/figs-explicit]])
1172	19:8	dpr7		rc://*/ta/man/translate/figs-metaphor	He has walled up … darkness in my path	0	Job uses these images to describe how God has made him feel helpless and hopeless.
1173	19:8	ly9g			He has walled up my way so that I cannot pass	0	Alternate translation: “God has put a wall on the road that I am walking on” or “He has blocked the way so I cannot keep going”
1174	19:9	wfj7		rc://*/ta/man/translate/figs-metaphor	He has stripped … the crown from my head	0	Job uses these images to say that God has taken his good reputation, wealth, and dignity away from him.
1175	19:9	hjr9		rc://*/ta/man/translate/figs-metaphor	He has stripped me of my glory	0	Job speaks of his glory as if it were a robe that God has taken away. Alternate translation: “He has taken away my glory”
1176	19:9	rf7s		rc://*/ta/man/translate/figs-metaphor	he has taken the crown from my head	0	The crown refers to Job’s dignity or honor. Alternate translation: “he has taken away my dignity and honor” or “it is as though he has taken my crown off my head”
1177	19:10	tiq1		rc://*/ta/man/translate/figs-metaphor	He has broken me down on every side	0	Job speaks of God ruining him as if Job were building that God is smashing down. Alternate translation: “He has ruined me in every way” or “He has attacked me in every way”
1178	19:10	r4pd		rc://*/ta/man/translate/figs-metaphor	I am gone	0	The metaphor “being gone” represents being completely destroyed. Alternate translation: “I am completely destroyed”
1179	19:10	jd8w		rc://*/ta/man/translate/figs-simile	he has pulled up my hope like a tree	0	Job speaks of God causing Job not to have hope as if Job’s hope were a tree that God has pulled with its roots out of the ground. Alternate translation: “he has completely taken away all my hope” or “because of what he has done, I can no longer hope for anything good”
1180	19:10	v64y		rc://*/ta/man/translate/figs-simile	like a tree	0	This simile is also an ellipsis. You may need to supply the omitted words. Alternate translation: “the way a man pulls a tree up by its roots” (See also: [[rc://*/ta/man/translate/figs-ellipsis]])
1181	19:11	p3my		rc://*/ta/man/translate/figs-metaphor	He has also kindled his wrath against me	0	Job speaks of God’s wrath as if it were a fire. Alternate translation: “God has also lit a fire of anger against me” or “God has also become very angry with me”
1182	19:11	p3pk			he regards me as one of his adversaries	0	Alternate translation: “he thinks of me as an enemy”
1183	19:12	wkz6		rc://*/ta/man/translate/figs-metaphor	His troops come on together	0	Job speaks of God attacking him as if Job was a city and God was sending an army to attack it. Alternate translation: “God sends his army to attack me”
1184	19:12	z3lb		rc://*/ta/man/translate/figs-metaphor	they cast up siege mounds against me	0	Job speaks of God attacking him as if Job was a city and God’s army was piling up dirt against the city wall in order to climb over the wall and attack the city. Alternate translation: “the soldiers pile up dirt in order to climb over my wall”
1185	19:12	fg89		rc://*/ta/man/translate/figs-metaphor	encamp around my tent	0	Job speaks of God attacking him as if Job was in his tent and God’s army was camping around him and preparing to attack him. Alternate translation: “they camp around my tent and prepare to attack me”
1186	19:13	zk2b		rc://*/ta/man/translate/figs-metaphor	He has put my brothers far from me	0	Being “far from” someone represents being unwilling to relate to him or help him. Alternate translation: “God has caused my brothers to stay away from me” or “God caused my brothers to refuse to help me”
1187	19:13	iv61		rc://*/ta/man/translate/figs-activepassive	my acquaintances are wholly alienated from me	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “my acquaintances have alienated themselves from me” or “my friends treat me like a stranger”
1188	19:14	m425			My kinsfolk have failed me	0	Alternate translation: “My relatives have left me without help”
1189	19:14	m7pr			my close friends	0	Alternate translation: “my intimate friends”
1190	19:14	l2e7			have forgotten me	0	“have abandoned me” or “have neglected me.” This means that they refuse to treat him according to how he and they had related to each other in the past. It implies that they abandoned him.
1191	19:15	kz75			regard me	0	Alternate translation: “consider me”
1192	19:15	y376		rc://*/ta/man/translate/figs-metaphor	I am an alien in their sight	0	Job describes how people now think of him as an outsider. Here sight represents judgement or evaluation. Alternate translation: “they think of me as a foreigner”
1193	19:16	x8ak			but he gives me no answer	0	“but he does not respond to me” or “but he does not come to me.” The answer is a response to Job’s call.
1194	19:16	hds8		rc://*/ta/man/translate/figs-metonymy	although I entreat him with my mouth	0	The phrase “my mouth” is a metonym which refers to Job speaking. Alternate translation: “even though I speak to him and plead with him”
1195	19:16	h3pa			entreat him	0	Alternate translation: “plead with him”
1196	19:17	dgg7		rc://*/ta/man/translate/figs-metonymy	My breath is offensive to my wife	0	Here “breath” represents the smell of his breath. If something is offensive to someone, it means that he hates it. Alternate translation: “My wife hates the smell of my breath”
1197	19:17	ufr3		rc://*/ta/man/translate/figs-explicit	those who were born from my mother’s womb	0	Job refers to his brothers and sisters this way to imply that they are people who should love him. The full meaning of this can be made clear. Alternate translation: “my own brothers who should love me” or “my brothers and sisters who should love me”
1198	19:18	wi94			despise me	0	Alternate translation: “hate me” or “detest me”
1199	19:18	fp7g			they speak against me	0	Alternate translation: “they ridicule me” or “they make fun of me”
1200	19:19	uf7f			All my familiar friends	0	“All my closest friends” or “All of my friends with whom I shared my secrets.” This refers to his closest friends.
1201	19:19	c1c6			abhor me	0	Alternate translation: “think I am disgusting”
1202	19:19	t7hn			have turned against me	0	Alternate translation: “have betrayed me”
1203	19:20	lt45			My bones cling to my skin and to my flesh	0	“I am just skin and bones” or “My skin sticks to my bones.” Job speaks of his bones, skin, and flesh to describe his appearance. He was extremely thin, and people could easily see the shape of his bones. Some languages have idioms for this.
1204	19:20	ud4z		rc://*/ta/man/translate/figs-idiom	I survive only by the skin of my teeth	0	This idiom means that he is barely surviving, that he almost does not survive. Alternate translation: “I am barely alive” or “I hardly survive”
1205	19:21	ux63			Have pity upon me	0	Alternate translation: “Have compassion on me”
1206	19:21	tbg5		rc://*/ta/man/translate/figs-metonymy	for the hand of God has touched me	0	Here “touched me” is a metonym for “hit me.” And, “hand” represents God’s power. Causing Job to suffer is spoken of as if Yahweh were physically hitting him with his hand. Alternate translation: “because God has afflicted me” (See also: [[rc://*/ta/man/translate/figs-metaphor]])
1207	19:22	g28h		rc://*/ta/man/translate/figs-rquestion	Why do you pursue me … God does?	0	Job uses this question to complain about how his friends are treating him. Alternate translation: “Do not persecute me … God does!”
1208	19:22	c296		rc://*/ta/man/translate/figs-rquestion	Will you ever be satisfied with my flesh?	0	Job uses this question to complain about how his friends are treating him. Alternate translation: “You have consumed my flesh enough!” or “Stop consuming my flesh!”
1209	19:22	y17f		rc://*/ta/man/translate/figs-metaphor	Will you ever be satisfied with my flesh?	0	Job speaks of his friends speaking so cruelly to him as if they were wild beasts eating up another animal. Alternate translation: “Stop violently slandering me.” or “Stop attacking me with your words.”
1210	19:23	r9n7		rc://*/ta/man/translate/figs-exclamations	Oh, that my words were now written down	0	This exclamation tells what Job wishes for. It can be stated in active form. Alternate translation: “I wish that someone would write down my words” (See also: [[rc://*/ta/man/translate/figs-activepassive]])
1211	19:23	llm4			my words	0	Alternate translation: “what I am saying”
1212	19:23	ti7g		rc://*/ta/man/translate/figs-exclamations	Oh, that they were inscribed in a book	0	This exclamation tells what Job wishes for. It can be stated in active form. Alternate translation: “I wish that someone would write them in a book” (See also: [[rc://*/ta/man/translate/figs-activepassive]])
1213	19:24	a2et		rc://*/ta/man/translate/figs-exclamations	Oh, that with an iron pen and lead they were engraved in the rock forever	0	This exclamation tells what Job wishes for. It can be stated in active form. Alternate translation: “I wish that someone would use an iron pen and lead to carve them in the rock forever” (See also: [[rc://*/ta/man/translate/figs-activepassive]])
1214	19:24	gz9c			an iron pen	0	“an iron chisel.” This was a tool used for writing. It was made of iron so that people could carve words in rock.
1215	19:24	nd22			lead	0	Lead is a soft metal. We do not know how people used lead when carving rock. They may have filled the letters of the inscription with lead in order to make the inscription last longer.
1216	19:25	q57z			my Redeemer	0	“My Defender.” Here “Redeemer” refers to a person who will rescue Job by proving Job’s innocence, restoring his honor, and giving him justice.
1217	19:25	yy3q		rc://*/ta/man/translate/figs-metonymy	at last he will stand on the earth	0	This refers to standing to speak in court. This could mean: (1) the Redeemer will be the last one to speak in the court. Alternate translation: “he will judge whether or not I am guilty” or (2) the Redeemer will stand in this final court to defend Job. Alternate translation: “at last he will defend me in court”
1218	19:26	t5gt			after my skin … is destroyed	0	Possible meanings are that this refers to: (1) his body being destroyed by disease or (2) his body decaying after he has died.
1219	19:26	p2pl		rc://*/ta/man/translate/figs-metonymy	in my flesh I will see God	0	His flesh represents his body, and “in my flesh” represents being alive. Alternate translation: “while I live in my body, I will see God”
1220	19:27	m1wt		rc://*/ta/man/translate/figs-synecdoche	my own eyes—I, and not someone else	0	The synecdoche “my own eyes” represents Job. The phrases “my eyes” and “and not someone else” emphasize that Job himself will actually see God. It is not that someone else will see God and tell Job about him.
1221	19:27	c3pc		rc://*/ta/man/translate/figs-metaphor	My heart fails within me	0	People thought of the heart as being where the emotions are. So the heart failing represents him having very many emotions. Alternate translation: “I am very emotional about it” or “My emotions overwhelm me as I think about that”
1222	19:27	k566		rc://*/ta/man/translate/figs-explicit	My heart fails within me	0	This could mean: (1) Job feels very hopeful, thankful, and happy or (2) Job feels exhausted waiting to see his Redeemer.
1223	19:28	np8p		rc://*/ta/man/translate/figs-exclamations	How we will persecute him!	0	This is an exclamation. This could mean: (1) that they will certainly persecute Job or (2) that they will persecute him severely.
1224	19:28	ddd3		rc://*/ta/man/translate/figs-metaphor	The root of his troubles lies in him	0	The “root” represents the source. Alternate translation: “He is the source of all his troubles” or “He has all these troubles because of what he has done”
1225	19:29	tw35		rc://*/ta/man/translate/figs-metonymy	then be afraid of the sword	0	Possible meanings are that the sword represents: (1) God judging them. Alternate translation: “then be afraid that God will judge you” or (2) God killing them. Alternate translation: “then be afraid that God will kill you”
1226	19:29	t8gg		rc://*/ta/man/translate/figs-abstractnouns	because wrath brings the punishment of the sword	0	The abstract nouns “wrath” and “punishment” can be expressed with the adjective “angry” and the verb “punish.” This could mean: (1) God’s anger results in punishment. Alternate translation: “because God will be angry with you and punish you” or (2) the anger of Job’s friends results in punishment. Alternate translation: “because if you are so angry with me, God will punish you”
1227	19:29	yy9j			brings	0	Alternate translation: “causes” or “results in”
1228	19:29	n1i1		rc://*/ta/man/translate/figs-abstractnouns	there is a judgment	0	If your language does not use an abstract noun for the idea behind the word judgment, you can express the same idea with the verb “judge.” Alternate translation: “God judges people”
1229	20:intro	p78g				0	Job 20 General Notes Structure and formatting The ULT sets the lines of this chapter farther to the right on the page than the rest of the text because it is a poem. This chapter is the advice of Job’s friend, Zophar. His words in this chapter are much stronger than when he previously spoke, and he is even angry at Job. He claims that Job took advantage of the poor and is being punished for it. Special concepts in this chapter Zophar’s advice Zophar tells Job to curse Yahweh. The advice Zophar gives to Job is bad advice. He tries to convince Job that he is sinning and has been punished by Yahweh. (See: [[rc:///tw/dict/bible/kt/curse]] and [[rc:///tw/dict/bible/kt/sin]]) Important figures of speech in this chapter Metaphors There are many metaphors used in this chapter. Zophar uses them to explain the temporary nature of life and riches. He also uses them to describe God’s punishment of Job. (See: [[rc://*/ta/man/translate/figs-metaphor]])
1230	20:1	p292				0	General Information: Zophar replies to Job.
1231	20:1	chh1			Zophar the Naamathite	0	See how you translated this man’s name in Job 2:11. Since this is the second time that Zophar speaks, some translations omit “the Naamathite” here.
1232	20:2	eef1		rc://*/ta/man/translate/figs-metaphor	My thoughts make me answer quickly	0	The idea of Zophar’s thoughts making him do something represents his strong desire to do something. Alternate translation: “I want very much to answer you quickly”
1233	20:2	wy6h		rc://*/ta/man/translate/figs-abstractnouns	because of the worry that is in me	0	If your language does not use an abstract noun for the idea behind the word worry, you can express the same idea with the adjective “worried.” The reason for the worry can be stated clearly. Alternate translation: “because I am very worried about you” or “because I am very worried because of what you said” (See also: [[rc://*/ta/man/translate/figs-explicit]])
1234	20:3	m5c5		rc://*/ta/man/translate/figs-abstractnouns	I hear a rebuke that dishonors me	0	If your language does not use an abstract noun for the idea behind the word rebuke, you can express the same idea with the verb “rebuke.” Alternate translation: “I hear you rebuke me, and what you say dishonors me” or “You insult me by how you rebuke me”
1235	20:3	y21q			a spirit from my understanding answers me	0	Here “spirit” probably refers to a thought or idea. Alternate translation: “a thought from my understanding answers me”
1236	20:3	pk2s		rc://*/ta/man/translate/figs-personification	a spirit from my understanding answers me	0	This “spirit” or thought is spoken of as if it were a person that could answer Zophar. Alternate translation: “I have a thought from my understanding, and now I know what I wanted to know”
1237	20:3	dt4l		rc://*/ta/man/translate/figs-explicit	a spirit from my understanding answers me	0	The content of the answer can be stated clearly. Alternate translation: “a thought from my understanding answers me about how I can reply to you” or “I have a thought from my understanding, and now I know how I can reply to you”
1238	20:3	dha7		rc://*/ta/man/translate/figs-abstractnouns	a spirit from my understanding answers me	0	The abstract nouns “spirit” and “understanding” can be expressed with the verbs “think” and “understand.” Alternate translation: “because I understand things, I have thought, and now I know how I can reply to you”
1239	20:4	um5p			Do you not know this fact from ancient times … man on earth	0	Zophar begins a rhetorical question to cause Job to think deeply about what he will now say.
1240	20:5	cr4t			Connecting Statement:	0	Connecting Statement: Zophar finishes the rhetorical question he began in verse 4.
1241	20:5	nhc5		rc://*/ta/man/translate/figs-rquestion	the triumph … for a moment?	0	Zophar uses a rhetorical question to cause Job to think deeply about what he will now say. If it would be helpful in your language, you could express this question as a statement. “Surely you know … man on earth; the triumph … for a moment.”
1242	20:5	ubq8		rc://*/ta/man/translate/figs-abstractnouns	the triumph of a wicked man is short	0	If your language does not use an abstract noun for the idea behind the word triumph, you can express the same idea with the verbs “triumph” or “celebrate.” Alternate translation: “the wicked man triumphs only a short time” or “the wicked person celebrates for only a little while”
1243	20:5	u62f		rc://*/ta/man/translate/figs-abstractnouns	the joy of a godless man lasts only for a moment	0	If your language does not use an abstract noun for the idea behind the word joy, you can express the same idea with the verb “rejoice” or the adjective “happy.” The word “moment” is an exaggeration to emphasize that the time is very short. Alternate translation: “a godless man rejoices for only a moment” or “the godless man is happy for only a very short time” (See also: [[rc://*/ta/man/translate/figs-hyperbole]])
1244	20:6	jjd5		rc://*/ta/man/translate/figs-abstractnouns	Though his height reaches up to the heavens	0	“Though the wicked person’s height reaches up to the heavens.” If your language does not use an abstract noun for the idea behind the word height, you can express the same idea with the adjective “tall.” Alternate translation: “Though he is as tall as the heavens”
1245	20:6	v8z8		rc://*/ta/man/translate/figs-metaphor	Though his height reaches up to the heavens	0	The wicked man’s height represents either his reputation or his pride. Also, here “reaches up to the heavens” represents being very great. Alternate translation: “Though his reputation is great” or “Though his pride is great”
1246	20:6	by93		rc://*/ta/man/translate/figs-metaphor	his head reaches to the clouds	0	“and though his head is as high as the clouds.” This also represents his reputation or pride being great. This means the same as the previous phrase. (See also: [[rc://*/ta/man/translate/figs-parallelism]])
1247	20:7	b9xv		rc://*/ta/man/translate/figs-simile	will perish permanently like his own feces	0	Feces mixes in with the ground and disappears. The reference to feces may also imply that the wicked person is worthless. Alternate translation: “will perish permanently like his feces, which completely disappears in the ground”
1248	20:7	x122		rc://*/ta/man/translate/figs-simile	will perish permanently like his own feces	0	If people are embarrassed about the word feces, translators may refer to something else that disappears completely. Alternate translation: “will disappear permanently like dust that the wind blows away”
1249	20:8	sfs4			He will	0	Alternate translation: “The wicked person will”
1250	20:8	rep3		rc://*/ta/man/translate/figs-parallelism	He will fly away like a dream … he will be chased away like a vision of the night	0	Here “fly away” and “be chased away” represent disappearing. They may also imply being forgotten, since dreams and visions disappear when people forget them. Alternate translation: “He will disappear like a dream … he will be forgotten like a vision of the night” (See also: [[rc://*/ta/man/translate/figs-simile]])
1251	20:8	byk9		rc://*/ta/man/translate/figs-activepassive	will not be found	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “no one will find him”
1252	20:9	xu8t		rc://*/ta/man/translate/figs-synecdoche	The eye that saw him	0	The eye represents a person. Alternate translation: “Anyone who saw him” or “The people who saw him”
1253	20:9	x7cu		rc://*/ta/man/translate/figs-metonymy	his place	0	The phrase “his place” represents those who live in his place. Alternate translation: “the people who live in his place” or “his family”
1254	20:10	v5ee			His children	0	Alternate translation: “The wicked person’s children”
1255	20:10	lji7		rc://*/ta/man/translate/figs-metonymy	his hands will have to give back his wealth	0	Here the word “hands” refers to the wicked man’s children. When he dies, his children will have to return everything that he took from others.
1256	20:11	re6y		rc://*/ta/man/translate/figs-synecdoche	His bones are full of youthful strength	0	The word “bones” represents his body. Being “full of youthful strength” represents being strong like a young person. Alternate translation: “His body is strong like a young person’s body” (See also: [[rc://*/ta/man/translate/figs-metaphor]])
1257	20:11	je7r		rc://*/ta/man/translate/figs-metonymy	but it will lie down with him in the dust	0	The word “it” refers to his youthful strength. The metonym “lie down … in the dust” represents dying. The strength dying is a metaphor for disappearing. Alternate translation: “but his youthful strength will die with him” or “but his youthful strength will disappear when he dies” (See also: [[rc://*/ta/man/translate/figs-metaphor]])
1258	20:12	w36z		rc://*/ta/man/translate/figs-metaphor	Although wickedness is sweet in his mouth	0	Here “wickedness is sweet” represents a person enjoying doing wicked things. Alternate translation: “Although doing wicked things is pleasurable like tasting sweet food in the mouth”
1259	20:12	nj4p		rc://*/ta/man/translate/figs-metaphor	although he hides it under his tongue	0	Zophar speaks of wickedness as if it were sweet food that a person puts under his tongue so it will stay in his mouth and he can taste it for a long time.
1260	20:13	d1n2			he holds it there and does not let it go but keeps it still in his mouth	0	Zophar speaks of wickedness as if it were sweet food that a person puts under his tongue so it will stay in his mouth and he can taste it for a long time. (See: rc://*/ta/man/translate/figs-metaphor)
1261	20:14	n7jw		rc://*/ta/man/translate/figs-metaphor	the food in his intestines turns bitter	0	When food turns bitter in the stomach, it causes pain and a bitter taste. This is a metaphor for a person experiencing the painful consequences of doing wicked things. Alternate translation: “those wicked things become like food that has turned bitter in the stomach” or “the consequences of those wicked things are painful like food that becomes sour in the stomach”
1262	20:14	zrn4		rc://*/ta/man/translate/figs-metaphor	it becomes the poison of asps inside him	0	This image is even worse than sour food in the stomach. This is a metaphor for a person experiencing the terrible consequences of doing wicked things. Alternate translation: “the consequences of doing those wicked things are painful like the poison of asps inside him”
1263	20:14	lnj1			asps	0	poisonous snakes
1264	20:15	hs62		rc://*/ta/man/translate/figs-metaphor	He swallows down riches … cast them out of his stomach	0	Zophar speaks of gaining and losing wealth as if it were food that a person eats and vomits. Alternate translation: “The wicked person becomes very wealthy, but he loses his wealth like a person who vomits up his food. God causes him to lose it all”
1265	20:15	r51k		rc://*/ta/man/translate/figs-metaphor	He swallows down riches	0	Here, swallows down riche could mean: (1) accumulating riches and storing them selfishly. Alternate translation: “The wicked man gains much wealth and keeps it all for himself” or (2) accumulating riches in wicked ways. Alternate translation: “The wicked man steals many riches”
1266	20:15	t47g		rc://*/ta/man/translate/figs-metonymy	God will cast them out of his stomach	0	Here “cast them out of his stomach” is a metonym for causing the man to vomit them. This is a metaphor for causing the man to lose his riches. (See also: [[rc://*/ta/man/translate/figs-metaphor]])
1267	20:15	iu2m			cast	0	throw
1268	20:16	l7yk		rc://*/ta/man/translate/figs-metaphor	He will suck the poison of asps	0	Here “suck the poison of asps” represents doing evil things. Both are very dangerous. Alternate translation: “Doing evil things is like sucking the poison of asps” or “He will do evil things and endanger his life like a person who sucks the poison of asps”
1269	20:16	dg2b			asps	0	poisonous snakes
1270	20:16	m2pa		rc://*/ta/man/translate/figs-metonymy	the viper’s tongue will kill him	0	The viper is a poisonous snake. Its tongue represents its poisonous bite. Alternate translation: “the viper’s poisonous bite will kill him” or “the viper will bite him and he will die”
1271	20:16	rf6c		rc://*/ta/man/translate/figs-metaphor	the viper’s tongue will kill him	0	The viper represents the man’s wickedness. Alternate translation: “his wickedness will kill him like a viper’s bite”
1272	20:17	nb52		rc://*/ta/man/translate/figs-metaphor	the streams, the torrents of honey and butter	0	“Streams” and “torrents” are metaphors that represent abundance. “Honey” and “butter” are metonyms that represent the good things that God gives people. Alternate translation: “the abundance of good things that God gives his people” (See also: [[rc://*/ta/man/translate/figs-metonymy]])
1273	20:18	th8a		rc://*/ta/man/translate/figs-metaphor	the fruit of his labor	0	Normally “the fruit of his labor” simply refers to the results of his labor. In this case it refers to the things the wicked man had stolen. Alternate translation: “the things he had worked to get” or “the things he had stolen” (See also: [[rc://*/ta/man/translate/figs-explicit]])
1274	20:18	w9e5		rc://*/ta/man/translate/figs-metaphor	will not be able to eat it	0	Here “to eat” the fruit of his labor represents enjoying the things he had stolen. Alternate translation: “will not be able to enjoy them”
1275	20:21	e2vt		rc://*/ta/man/translate/figs-doublenegatives	There is nothing left that he did not devour	0	This can be reworded with only one of the negatives. Alternate translation: “He devoured everything, and there is nothing left” or “There is nothing left because he devoured everything”
1276	20:21	zi35		rc://*/ta/man/translate/figs-metaphor	There is nothing left that he did not devour	0	Here “devour” represents taking things for himself. Alternate translation: “There is nothing left that he did not take for himself” or “He took everything for himself, and there is nothing left”
1277	20:22	k3n2			he will fall into trouble	0	Alternate translation: “he will suddenly experience trouble”
1278	20:22	tq3y		rc://*/ta/man/translate/figs-metonymy	the hand of everyone who is in poverty will come against him	0	Here “hand” represents power, and “hand … will come against him” represents people attacking him. If your language does not use an abstract noun for the idea behind the word poverty, you can express the same idea with the adjective “poor.” Alternate translation: “everyone who is in poverty will attack him” or “everyone who is poor will attack him” (See also: [[rc://*/ta/man/translate/figs-abstractnouns]])
1279	20:23	d4yy		rc://*/ta/man/translate/figs-metonymy	to fill his stomach	0	Here “fill his stomach” is a metonym meaning eat a lot.
1280	20:23	kha9		rc://*/ta/man/translate/figs-metaphor	God will throw the fierceness of his wrath on him	0	The “fierceness of his wrath” represents God’s anger and punishment. Throwing the punishment on him represents punishing him severely. Alternate translation: “God will be angry and throw down his punishment on him” or “God will be angry and punish him severely”
1281	20:23	i6l2		rc://*/ta/man/translate/figs-metaphor	God will rain it down on him	0	“God will cause it to rain down on him.” Here “rain it down on him” represents causing much punishment to happen to the man. Alternate translation: “God will punish him severely”
1282	20:24	x5uw		rc://*/ta/man/translate/figs-metonymy	will flee from the iron weapon	0	The iron weapon represents the person carrying it. Alternate translation: “will flee from the person carrying an iron weapon”
1283	20:24	kj9m		rc://*/ta/man/translate/figs-metonymy	a bow of bronze will shoot him	0	The bow represents the person who shoots an arrow with it. Alternate translation: “someone with a bronze bow will shoot him”
1284	20:25	x7rq			liver	0	This is a large and important part of the body. If someone shoots through it with an arrow, the person who is shot will die.
1285	20:25	puf6		rc://*/ta/man/translate/figs-metaphor	Terrors come over him	0	He will suddenly become very afraid. Alternate translation: “he is terrified”
1286	20:26	w5yg		rc://*/ta/man/translate/figs-metaphor	Complete darkness is reserved for his treasures	0	“Complete darkness” here is a metaphor for destruction. Alternate translation: “Destruction is reserved for his treasures” or “His treasures will be destroyed”
1287	20:26	syj5		rc://*/ta/man/translate/figs-metaphor	a fire not fanned will devour him	0	Here “devour” is a metaphor meaning destroy. Alternate translation: “a fire that is not fanned will destroy him”
1288	20:26	w47r		rc://*/ta/man/translate/figs-explicit	a fire not fanned will devour him	0	The phrase “not fanned” implies that no human will start the fire. Rather, God will cause the fire. Alternate translation: “a fire that is not started by humans will destroy him” or “God will cause a fire to destroy him”
1289	20:26	qsw9		rc://*/ta/man/translate/figs-metaphor	it will consume	0	Here “consume” is a metaphor meaning destroy. Alternate translation: “the fire will destroy”
1290	20:27	v1vg		rc://*/ta/man/translate/figs-metonymy	The heavens … the earth	0	Possible meanings are: (1) those who live in the heavens and the earth or (2) Zophar is describing the heavens and the earth as if they are humans who will testify in court against the wicked person. (See also: [[rc://*/ta/man/translate/figs-personification]])
1291	20:28	pfc3				0	General Information: This concludes Zophar’s speech to Job.
1292	20:28	u2v7			vanish	0	disappear
1293	20:28	r6s5		rc://*/ta/man/translate/figs-metaphor	his goods will flow away on	0	Here “flow away” represents being taken away from him. Alternate translation: “his goods will be taken away from him, like goods that float away in a flood, on”
1294	20:28	wi73			his goods	0	Alternate translation: “his possessions”
1295	20:28	e2e8		rc://*/ta/man/translate/figs-metonymy	the day of God’s wrath	0	Here “wrath” represents punishment. If your language does not use an abstract noun for the idea behind the word wrath, you can express the same idea with the verb punish. Alternate translation: “the day when God punishes people”
1296	20:29	d9w5		rc://*/ta/man/translate/figs-metaphor	This is the wicked man’s portion from God	0	Here “portion from God” represents what God has decided should happen to someone. It is spoken of as if it were something that God would give him. Alternate translation: “This is what God has decided should happen to the wicked man”
1297	20:29	a1s8		rc://*/ta/man/translate/figs-metaphor	the heritage reserved for him by God	0	This represents what God has decided should happen to someone. It is spoken of as if it were something that God would give him as an inheritance. Alternate translation: “what God has planned to give to him” or “what God has planned should happen to him”
1298	21:intro	k6tx				0	Job 21 General Notes Structure and formatting The ULT sets the lines of this chapter farther to the right on the page than the rest of the text because it is a poem. This chapter is Job’s response to Zophar. It is also a response to all three of his friends in general. Special concepts in this chapter Ancestor’s sin In the ancient Near East, it was common to believe that a person could be punished because of the sins of their fathers and ancestors. It was seen as the punishment of a god. While a father’s sin may have consequences for their children, Yahweh does not punish people because of their father’s sin. (See: [[rc:///tw/dict/bible/kt/believe]] and [[rc:///tw/dict/bible/kt/sin]] and [[rc://*/ta/man/translate/figs-explicit]]) Important figures of speech in this chapter Rhetorical questions Job uses many different rhetorical questions in this chapter in order to try to convince Zophar that he is wrong. These questions help to build Job’s argument. (See: [[rc://*/ta/man/translate/figs-rquestion]])
1299	21:1	l3vp			Connecting Statement:	0	Connecting Statement: Job begins to answer Zophar’s accusations.
1300	21:3	x7gy			Put up with me	0	Alternate translation: “Allow me” or “Be patient with me”
1301	21:3	w3a4		rc://*/ta/man/translate/figs-irony	mock on	0	“you can continue mocking me.” Job is using sarcasm to imply that his friends would ignore what he would say and continue to mock him.
1302	21:4	ztr6			Connecting Statement:	0	Connecting Statement: Job continues speaking to his friends.
1303	21:4	d6w5		rc://*/ta/man/translate/figs-rquestion	As for me, is my complaint to a person? Why should I not be impatient?	0	Job uses questions to emphasize that he thinks it is fair for him to complain to God. Alternate translation: “I am not complaining to a person. I have the right to be impatient”
1304	21:5	lu7q		rc://*/ta/man/translate/translate-symaction	lay your hand upon your mouth	0	“cover your mouth with your hand.” Possible meanings are that: (1) this is a response to being astonished. Alternate translation: “cover your mouth with your hand” or (2) this is a symbol that the person will not speak. Alternate translation: “do not say anything”
1305	21:6	f8uu			trembling seizes my body	0	Alternate translation: “fear causes my body to tremble” or “I shake with fear”
1306	21:7	suz1			Connecting Statement:	0	Connecting Statement: Job continues speaking to his friends.
1307	21:7	i446		rc://*/ta/man/translate/figs-rquestion	Why do wicked people continue to live, become old, and grow mighty in power?	0	Job uses this question to show that his friends are wrong to think evil men always suffer. Alternate translation: “Wicked people indeed continue to live, become old, and become wealthier.”
1308	21:8	w7je		rc://*/ta/man/translate/figs-parallelism	Their descendants are established with them in their sight … their offspring are established before their eyes	0	This two clauses mean the same thing and emphasize that this is true.
1309	21:8	n4np		rc://*/ta/man/translate/figs-parallelism	in their sight … before their eyes	0	These phrases mean the same thing because “eyes” refers to sight. Wicked people get to watch their descendants grow strong and wealthy. (See also: [[rc://*/ta/man/translate/figs-metonymy]])
1310	21:9	e8z5		rc://*/ta/man/translate/figs-metonymy	Their houses	0	Here “houses” refers to the family members that lives in them. Alternate translation: “Their families”
1311	21:9	u9sb		rc://*/ta/man/translate/figs-metonymy	rod of God	0	This refers to God’s punishment.
1312	21:10	v7y4			Connecting Statement:	0	Connecting Statement: Job continues speaking to his friends.
1313	21:10	za7c			does not lose her calf prematurely	0	Alternate translation: “she does not miscarry” or “her calf is born healthy and strong”
1314	21:11	f9ae		rc://*/ta/man/translate/figs-simile	little ones like a flock	0	Job compares these children to lambs to emphasize that they run, play, and are happy.
1315	21:12	w5nf		rc://*/ta/man/translate/translate-unknown	tambourine	0	a musical instrument with a head like a drum that can be hit and with pieces of metal around the side that sound when the instrument is shaken
1316	21:13	elg8			Connecting Statement:	0	Connecting Statement: Job continues speaking with his friends.
1317	21:13	s7tf			their days	0	Alternate translation: “their lifetime”
1318	21:13	bx7u		rc://*/ta/man/translate/figs-euphemism	they go down quietly to Sheol	0	This is a polite way of saying that they die. Alternate translation: “they die peacefully”
1319	21:14	fm9x			your ways	0	This refers to how God wants people to behave.
1320	21:15	k5g5		rc://*/ta/man/translate/figs-rquestion	What is the Almighty, that we should worship him? What advantage would we get if we prayed to him?	0	The wicked people use these questions to mock God. Alternate translation: “We do not believe that this Almighty God is worthy of our worship. He can do nothing for us.”
1321	21:16	ke4m			Connecting Statement:	0	Connecting Statement: Job continues speaking to his friends.
1322	21:16	t984		rc://*/ta/man/translate/figs-metonymy	See, is not their prosperity in their own hands?	0	Here “hands” refers to their power or control. Job uses this question to challenge his friends. Alternate translation: “Look, these wicked people claim that they make themselves prosper!” (See also: [[rc://*/ta/man/translate/figs-rquestion]])
1323	21:17	d4mw		rc://*/ta/man/translate/figs-rquestion	How often is it … their calamity comes upon them?	0	Job uses this question to emphasize that it seems to him that God does not punish the wicked very often. Alternate translation: “It is not often … their calamity comes upon them.”
1324	21:17	c9nn		rc://*/ta/man/translate/figs-metaphor	the lamp of wicked people is put out	0	Job compares extinguishing the lamp to a person dying. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “that God causes them to die suddenly” (See also: [[rc://*/ta/man/translate/figs-activepassive]])
1325	21:17	g7cl		rc://*/ta/man/translate/figs-metaphor	the lamp of wicked people	0	Job compares the life of the wicked to a lamp that is burning.
1326	21:17	bmg2		rc://*/ta/man/translate/figs-rquestion	How often does it happen … in his anger?	0	Job uses this second question to emphasize that it seems to him that God does not punish the wicked very often. Alternate translation: “It is not often … in his anger.”
1327	21:18	lhr9		rc://*/ta/man/translate/figs-rquestion	How often is it … the storm carries away?	0	Job uses this third question to emphasize that it seems to him that God does not punish the wicked very often. Alternate translation: “It is not often … the storm carries away.”
1328	21:18	a6g9		rc://*/ta/man/translate/figs-simile	they become like stubble before the wind or like chaff that the storm carries away	0	The death of the wicked is spoken of as if they were worthless less chaff and stubble that blows away. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “God takes them away like the wind blows away the chaff” (See also: [[rc://*/ta/man/translate/figs-activepassive]])
1329	21:19	sac1			Connecting Statement:	0	Connecting Statement: Job continues speaking to his friends.
1330	21:19	gwj5			You say	0	These words are added by most versions in order to make it clear that the Job is quoting his friends in the next statement.
1331	21:19	ev9v		rc://*/ta/man/translate/figs-metaphor	God lays up one’s guilt for his children to pay	0	Guilt is spoken of as something that can be stored for later use. Here “to pay” refers to punishment for sin. Alternate translation: “God keeps a record of a person’s sins, then he punishes the person’s children for his wicked deeds”
1332	21:19	iyl4		rc://*/ta/man/translate/figs-explicit	Let him pay it himself, & know his guilt	0	Job now begins to state his own opinion. It may be helpful to state this explicitly using an indirect quotation. “But I say that he should pay it himself, … know his guilt’”
1333	21:20	j2ut		rc://*/ta/man/translate/figs-synecdoche	Let his eyes see	0	Here “eyes” refers to the person. Alternate translation: “Let him see”
1334	21:20	wq4y		rc://*/ta/man/translate/figs-metaphor	let him drink of the wrath of the Almighty	0	Here the wrath of God is spoken of as if it were a drink that a person can taste, and tasting is a metonym for experiencing the drink. Job wants the wicked person to experience God’s punishment. (See also: [[rc://*/ta/man/translate/figs-metonymy]])
1335	21:21	vtu2		rc://*/ta/man/translate/figs-rquestion	For what does he care about his family after him when the number of his months is cut off?	0	Job uses this question to show that punishing the evil man’s children is not effective. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “For the wicked man does not care what happens to his family after he has died!” (See also: [[rc://*/ta/man/translate/figs-activepassive]])
1336	21:21	rky2		rc://*/ta/man/translate/figs-euphemism	the number of his months is cut off	0	This is a polite way of saying that he dies.
1337	21:21	m58j			the number of his months	0	This refers to the length of his life.
1338	21:22	yte9			Connecting Statement:	0	Connecting Statement: Job continues speaking to his friends.
1339	21:22	ail2		rc://*/ta/man/translate/figs-rquestion	Can anyone teach God knowledge since he judges even those who are high?	0	Job asks this question to emphasize that God knows everything. Alternate translation: “Obviously, no one can teach anything to God since he even judges those in heaven.”
1340	21:22	x9p8			those who are high	0	This could mean: (1) “those who are in heaven” or (2) “powerful people.”
1341	21:23	krv3		rc://*/ta/man/translate/figs-explicit	One man dies in his full strength	0	Job contrasts this man who dies in health and peace to the man who dies in sorrow and pain in Job 21:25. You can make this explicit. Alternate translation: “If there are two men, one may die in his full strength”
1342	21:24	mli3		rc://*/ta/man/translate/figs-parallelism	His body is full of milk … the marrow of his bones is moist	0	Both of these phrases mean that the person is very healthy.
1343	21:24	sa7q		rc://*/ta/man/translate/figs-idiom	His body is full of milk	0	The word for “milk” may mean “fat.” Either rendering means he is well-fed. Alternate translation: “His body if full of fat”
1344	21:24	uug7		rc://*/ta/man/translate/figs-idiom	the marrow of his bones is moist	0	This idiom means his body is youthful and healthy.
1345	21:25	k7cw			Connecting Statement:	0	Connecting Statement: Job continues speaking to his friends.
1346	21:25	s5ge			Another man dies	0	Job contrasts this man to the man who dies in peace in Job 21:23.
1347	21:25	m7zq		rc://*/ta/man/translate/figs-metaphor	in bitterness of soul	0	Here sorrow is spoken of as if it tasted bitter, and “soul” refers to the whole man. Alternate translation: “with anger and resentment” or “after living a sad life” (See also: [[rc://*/ta/man/translate/figs-synecdoche]])
1348	21:25	xpm3			has never experienced anything good	0	This can be stated in positive form. Alternate translation: “has experienced only bad things”
1349	21:26	fc95		rc://*/ta/man/translate/figs-euphemism	They lie down alike in the dust	0	This is a polite way to say that they died. Alternate translation: “They both die and people bury them”
1350	21:26	tyf2		rc://*/ta/man/translate/figs-explicit	the worms cover them both	0	Worms are associated with decay of dead bodies. Alternate translation: “the worms in the dirt eat their dead bodies”
1351	21:27	veu9			Connecting Statement:	0	Connecting Statement: Job continues speaking to his friends.
1352	21:27	jy5r			See	0	Job uses this phrase to call attention to the statement that follows. Alternate translation: “Listen”
1353	21:28	n1y2		rc://*/ta/man/translate/figs-rquestion	Where now is the house of the prince? Where is the tent in which the wicked man once lived?	0	Job believes his friends will ask these question to scold him. Both questions mean the same thing. Alternate translation: “See, the house of the evil ruler is gone. The tent of the wicked man has disappeared.” (See also: [[rc://*/ta/man/translate/figs-parallelism]])
1354	21:29	czd4			Connecting Statement:	0	Connecting Statement: Job continues speaking to his friends.
1355	21:29	asa9		rc://*/ta/man/translate/figs-rquestion	Have you never asked traveling people?	0	Job uses these questions to rebuke his friends for not learning from people who travel. Alternate translation: “You should listen to those who have traveled to distant places.”
1356	21:30	q7hn			Connecting Statement:	0	Connecting Statement: Job finishes asking a rhetorical question that begins with the words “Do you not know” in verse 29.
1357	21:30	x25q		rc://*/ta/man/translate/figs-rquestion	the wicked man is kept … from the day of wrath?	0	Job uses these questions to rebuke his friends for not learning from people who travel. “Those who have traveled to distant places will tell you … from the day of wrath.”
1358	21:30	wy2e		rc://*/ta/man/translate/figs-activepassive	the wicked man is kept from the day of calamity … he is led away from the day of wrath	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “God keeps the wicked man from the day of calamity … God leads him away from the day of wrath”
1359	21:31	ri98			Connecting Statement:	0	Connecting Statement: Job continues speaking to his friends.
1360	21:31	b6yh		rc://*/ta/man/translate/figs-rquestion	Who will condemn the wicked man’s way to his face?	0	Job uses this question to contradict his friends’ belief that the wicked are always judged. Alternate translation: “No one condemns the wicked man to his face.”
1361	21:31	wlf1		rc://*/ta/man/translate/figs-idiom	to his face	0	This means no one will go directly to the wicked person and condemn him personally.
1362	21:31	wn61		rc://*/ta/man/translate/figs-rquestion	Who will repay him for what he has done?	0	Job uses this question to contradict his friends’ belief that the wicked are always judged. Alternate translation: “No one repays him for the bad things that he has done.”
1363	21:32	g68a		rc://*/ta/man/translate/figs-activepassive	he will be borne	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “people will carry him”
1364	21:33	eqt1		rc://*/ta/man/translate/figs-synecdoche	The clods of the valley will be sweet to him	0	Job imagines that the dead person will even enjoy the dirt that is put on him. This means the wicked person will even have a good death and a nice burial after a fulfilling life. “Clods” refer to the earth that covers the grave. Alternate translation: “He will enjoy being covered with the dirt of the valley” or “He will enjoy being buried in the dirt of the valley”
1365	21:33	p9wd		rc://*/ta/man/translate/figs-hypo	all people will follow after him, as there were innumerable people before him	0	Job emphasizes that a large crowd of people will be in the funeral procession of this imaginary wicked man to honor him. Alternate translation: “a huge number of people go to the grave site; some go in front of the procession and some come behind”
1366	21:34	aa8a			Connecting Statement:	0	Connecting Statement: This concludes Job’s speech to his friends.
1367	21:34	j6yy		rc://*/ta/man/translate/figs-rquestion	How then do you comfort me with nonsense, since in your answers there is nothing but falsehood?	0	Job uses a question to scold his friends. Alternate translation: “You cannot comfort me with nonsense. All of your answers are false.”
1368	22:intro	m13v				0	Job 22 General Notes Structure and formatting The ULT sets the lines of this chapter farther to the right on the page than the rest of the text because it is a poem. This chapter is a continuation of the advice of Job’s friend, Eliphaz. His words in this chapter are much stronger than when he previously spoke. Special concepts in this chapter Repentance Eliphaz tries to get Job to repent in this chapter. Eliphaz assumes that he is righteous, while assuming Job is not. (See: [[rc:///tw/dict/bible/kt/repent]] and [[rc:///tw/dict/bible/kt/righteous]]) Important figures of speech in this chapter Rhetorical questions Eliphaz uses many different rhetorical questions in this chapter in order to try to convince Job that he is wrong. These questions help to build Eliphaz’s argument. (See: [[rc://*/ta/man/translate/figs-rquestion]])
1369	22:1	cea8		rc://*/ta/man/translate/translate-names	Eliphaz the Temanite	0	See how you translated this man’s name in Job 2:11.
1370	22:2	r9kd		rc://*/ta/man/translate/figs-parallelism	Can a man be useful to God? Can a wise man be useful to him?	0	Both questions mean basically the same thing. Eliphaz uses questions to emphasize that a person’s actions and wisdom do not benefit God. Alternate translation: “A man cannot be useful to God. A wise man cannot be useful to him.” (See also: [[rc://*/ta/man/translate/figs-rquestion]])
1371	22:3	h3pe		rc://*/ta/man/translate/figs-parallelism	Is it any pleasure to the Almighty if you are righteous? Is it gain to him if you make your ways blameless?	0	Both of these statements mean the same thing. Eliphaz uses questions to emphasize that Job’s actions do not help God. Alternate translation: “The Almighty does not receive any pleasure if you are righteous. He does not gain anything if you make your ways blameless.” (See also: [[rc://*/ta/man/translate/figs-rquestion]])
1372	22:4	g1nn			Connecting Statement:	0	Connecting Statement: Eliphaz continues speaking to Job.
1373	22:4	s9qh		rc://*/ta/man/translate/figs-rquestion	Is it because of your reverence for him that he rebukes you and takes you to judgment?	0	Eliphaz uses questions to scold Job and accuse him of committing terrible sins. Alternate translation: “It is certainly not because you have been devoted to him that God rebukes you and takes you to judgment!”
1374	22:5	zd3w		rc://*/ta/man/translate/figs-rquestion	Is not your wickedness great? Is there no end to your iniquities?	0	Eliphaz uses questions to scold Job and accuse him of committing terrible sins. Alternate translation: “As you know, he judges you because your wickedness is great and you keep on sinning!”
1375	22:6	z1dn			Connecting Statement:	0	Connecting Statement: Eliphaz continues speaking to Job.
1376	22:6	hip2			you have demanded guarantee of a loan	0	This refers to a lender taking something from the borrower to ensure that the borrower pays him back.
1377	22:6	qq5g			you have stripped away clothing from the naked	0	Eliphaz is accusing Job of taking clothes as security from poor people who borrowed from him.
1378	22:7	q9nb		rc://*/ta/man/translate/figs-synecdoche	withheld bread	0	Here “bread” refers to food in general. Alternate translation: “withheld food”
1379	22:8	dj3n		rc://*/ta/man/translate/figs-parallelism	possessed the earth … lived in it	0	Eliphaz is accusing Job of taking land from poor people and not allowing them to live on it. He is emphasizing this point by restating it twice.
1380	22:8	gry9		rc://*/ta/man/translate/figs-hyperbole	possessed the earth	0	Eliphaz is exaggerating the amount of land that Job owned in order to portray Job as greedy. Alternate translation: “possessed a great amount of land”
1381	22:9	ti2j			Connecting Statement:	0	Connecting Statement: Eliphaz continues speaking to Job.
1382	22:9	u5gg			You have sent widows away empty	0	Alternate translation: “You made widows go away with nothing”
1383	22:9	kyr7			widows	0	women whose husbands have died
1384	22:9	pdd7		rc://*/ta/man/translate/figs-metonymy	the arms of the fatherless have been broken	0	Here “arms” refer to power. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “you even oppressed orphans” (See also: [[rc://*/ta/man/translate/figs-activepassive]])
1385	22:10	wdg6		rc://*/ta/man/translate/figs-metaphor	snares are all around you … sudden fear troubles you	0	These are metaphors for trouble and danger. Alternate translation: “you are always in danger … you become afraid for no reason”
1386	22:11	kz5f		rc://*/ta/man/translate/figs-metaphor	There is darkness … an abundance of waters covers you	0	Each of these metaphors means troubles and dangers are all around Job because of his sin.
1387	22:11	a6pa			an abundance of waters	0	Alternate translation: “a flood”
1388	22:12	n1zi			Connecting Statement:	0	Connecting Statement: Eliphaz continues speaking to Job.
1389	22:12	st8p		rc://*/ta/man/translate/figs-rquestion	Is not God in the heights of heaven?	0	Eliphaz uses this question to say that God sees Job’s sin and will judge him. Alternate translation: “God is in the heights of heaven and sees everything that happens on earth.” (See also: [[rc://*/ta/man/translate/figs-explicit]])
1390	22:12	rtk3		rc://*/ta/man/translate/figs-explicit	Look at the height of the stars, how high they are!	0	Eliphaz implies that God is higher than the stars. This can be made explicit. Alternate translation: “Look at how high the stars are. God is even higher than the stars!”
1391	22:13	y6zh		rc://*/ta/man/translate/figs-rquestion	What does God know? Can he judge through the thick darkness?	0	Eliphaz uses these questions to imply that Job has said these things against God. Alternate translation: “God does not know what happens on earth. He sits in dark clouds and cannot see to judge us.”
1392	22:14	x5ap		rc://*/ta/man/translate/figs-explicit	he walks on the vault of heaven	0	Here “vault” refers to the barrier that ancient people believed separated the earth from heaven. Alternate translation: “he lives too far away in heaven to see what happens here”
1393	22:15	cvp4			Connecting Statement:	0	Connecting Statement: Eliphaz continues speaking to Job.
1394	22:16	iid8		rc://*/ta/man/translate/figs-metaphor	those who were snatched away	0	Dying is compared to God snatching them away. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “those who died” or “those whom God took away” (See also: [[rc://*/ta/man/translate/figs-activepassive]])
1395	22:16	lc5k		rc://*/ta/man/translate/figs-simile	those whose foundations have washed away like a river	0	The death of wicked people is compared to buildings that had their foundations washed away by a flood.
1396	22:17	q2mt		rc://*/ta/man/translate/figs-rquestion	What can the Almighty do to us?	0	Eliphaz quotes a question wicked people use to mock God. Alternate translation: “The Almighty cannot do anything to us!”
1397	22:18	nr68			Connecting Statement:	0	Connecting Statement: Eliphaz continues speaking to Job.
1398	22:18	jh2r			Yet he filled	0	Alternate translation: “Yet God filled”
1399	22:18	l57x		rc://*/ta/man/translate/figs-idiom	the plans of wicked people are far from me	0	The idiom “far from me” means Eliphaz rejects them. Alternate translation: “but I will not listen to their wicked plans”
1400	22:19	ku9s			see their fate	0	Alternate translation: “know what will happen to the wicked”
1401	22:19	q2jl			laugh them to scorn	0	Alternate translation: “mock the wicked people”
1402	22:20	j4fq			They say	0	Alternate translation: “The righteous say”
1403	22:20	jwg8		rc://*/ta/man/translate/figs-activepassive	Surely those who rose up against us are cut off	0	Here “those who rose up” refers to the wicked people. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Surely God has destroyed the wicked people who harmed us”
1404	22:21	z6jk			Connecting Statement:	0	Connecting Statement: Eliphaz continues speaking to Job.
1405	22:21	aj2c			Now	0	Eliphaz uses this word to introduce something important he is about to say.
1406	22:22	ll7g		rc://*/ta/man/translate/figs-metonymy	instruction from his mouth	0	Here “from his mouth” represents what God has spoken. Alternate translation: “the instruction that God has spoken”
1407	22:22	dp7d		rc://*/ta/man/translate/figs-idiom	store up his words	0	God’s words are compared to treasures that Job could keep in a storeroom. Alternate translation: “treasure his commands”
1408	22:22	y867		rc://*/ta/man/translate/figs-metonymy	your heart	0	Here “heart” refers to Job’s thoughts. Alternate translation: “your mind”
1409	22:23	x1jk			Connecting Statement:	0	Connecting Statement: Eliphaz continues speaking to Job.
1410	22:23	mz1i		rc://*/ta/man/translate/figs-metaphor	you will be built up	0	Eliphaz compares Job’s restoration to the rebuilding of a house that has fallen. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “he will heal you and make you prosper again” (See also: [[rc://*/ta/man/translate/figs-activepassive]])
1411	22:23	kbt1		rc://*/ta/man/translate/figs-metaphor	if you put unrighteousness far away from your tents	0	Unrighteousness is pictured as a person who is living in Job’s tent who must be removed. Alternate translation: “if you and everyone in your house stops sinning”
1412	22:24	u6qk		rc://*/ta/man/translate/figs-idiom	Lay your treasure down in the dust	0	To lay a treasure in the dust is to treat it as unimportant. Alternate translation: “Consider your riches as unimportant as dust”
1413	22:24	m1gk		rc://*/ta/man/translate/figs-idiom	the gold of Ophir among the stones of the brooks	0	To put gold in the stream is to treat it as no more valuable than stones. Alternate translation: “the gold of Ophir is as worthless as stones in a stream”
1414	22:24	g8dq		rc://*/ta/man/translate/translate-names	Ophir	0	This is the name of a region famous for its gold.
1415	22:25	wg73		rc://*/ta/man/translate/figs-metaphor	the Almighty will be your treasure, precious silver to you	0	This means God will be more valuable to Job than any treasure.
1416	22:26	wd8v			Connecting Statement:	0	Connecting Statement: Eliphaz continues speaking to Job.
1417	22:26	l352		rc://*/ta/man/translate/figs-idiom	you will lift up your face to God	0	This means Job will no longer be ashamed but will trust in God. Alternate translation: “you will be able to approach God confidently”
1418	22:28	ldp9		rc://*/ta/man/translate/figs-activepassive	it will be confirmed for you	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “God will cause you to succeed”
1419	22:28	k1nu		rc://*/ta/man/translate/figs-metaphor	light will shine on your paths	0	God’s blessing is compared to a light on all of Job’s paths. Alternate translation: “it will be like a light shining on the road in front of you”
1420	22:29	yck5			Connecting Statement:	0	Connecting Statement: This concludes Eliphaz’s speech to Job.
1421	22:29	xgw4		rc://*/ta/man/translate/figs-idiom	the one with lowered eyes	0	Here “lowered eyes” refers to humility. Alternate translation: “the humble person”
1422	22:30	f84n		rc://*/ta/man/translate/figs-metaphor	He will rescue even the man who is not innocent; who will be rescued through the cleanness of your hands	0	Job being innocent is spoken of as if his hands were physically clean. The phrase “who will be rescued” can be stated in active form. Alternate translation: “Yahweh will rescue even the person who is not innocent because you do what is right” (See also: [[rc://*/ta/man/translate/figs-activepassive]])
1423	22:30	wrz4			He will rescue even the man who is not innocent; who will be rescued through the cleanness of your hands	0	Some versions of the Bible read, “He rescues the innocent person; so he will rescue you when your hands are clean”
1424	23:intro	fb42				0	Job 23 General Notes Structure and formatting The ULT sets the lines of this chapter farther to the right on the page than the rest of the text because it is a poem. This chapter is Job’s response to Eliphaz. Special concepts in this chapter Court This chapter uses an extended metaphor of a court case to describe Job’s “case,” which he seeks to bring to Yahweh, who is a judge. Cultures without a legal system will have difficulty translating this chapter. (See: [[rc://*/ta/man/translate/figs-metaphor]])
1425	23:2	fi9s			Even today my complaint is bitter	0	Here “Even today” emphasizes that his friends arguments have not changed Job’s situation at all. Alternate translation: “In spite of what you have said, my complaint is still bitter”
1426	23:2	ke1p		rc://*/ta/man/translate/figs-idiom	my complaint is bitter	0	Job speaks of his unanswered complaint against God as if it was a bitter taste in his mouth. Alternate translation: “my unanswered complaint is as bad as bitter food in my mouth”
1427	23:2	cm2j		rc://*/ta/man/translate/figs-metonymy	my hand … heavy because of my groaning	0	This could mean: (1) “I can barely lift my hand because of my groaning” or (2) “God’s hand continues to make me suffer in spite of my groaning” where “hand” refers to God’s power to punish.
1428	23:3	k3e2			Connecting Statement:	0	Connecting Statement: Job continues speaking.
1429	23:3	pn2b		rc://*/ta/man/translate/figs-parallelism	Oh, that I knew where … Oh, that I might come	0	These two lines mean the same thing and emphasize Job’s desire to meet with God.
1430	23:3	rpr9			I might find him	0	Alternate translation: “I might find God”
1431	23:4	u14t		rc://*/ta/man/translate/figs-parallelism	lay my case … fill my mouth	0	These two lines mean the same thing and emphasize Job’s desire to explain his situation to God.
1432	23:4	vtm3		rc://*/ta/man/translate/figs-metonymy	fill my mouth with arguments	0	Here “fill my mouth” refers to speaking. Alternate translation: “I would speak all of my arguments”
1433	23:5	jln8		rc://*/ta/man/translate/figs-parallelism	I would learn the words … would understand	0	These two lines mean basically the same thing and emphasize Job’s desire to hear God’s answer.
1434	23:5	s5td			the words with which he would answer me	0	Alternate translation: “the answer that he would give me”
1435	23:6	p72s			Connecting Statement:	0	Connecting Statement: Job continues speaking.
1436	23:6	tw6n			Would he	0	Alternate translation: “Would God”
1437	23:7	lx63			There	0	This refers to the place where God is.
1438	23:7	aw1l		rc://*/ta/man/translate/figs-activepassive	I would be acquitted forever by my judge	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “my judge would acquit me forever” or “God, who is my judge, would say that I am innocent once and for all”
1439	23:8	tfb8		rc://*/ta/man/translate/figs-merism		0	Job continues speaking. He begins using a merism to say that he has looked everywhere.
1440	23:9	ja9l		rc://*/ta/man/translate/figs-merism	north … south	0	This is the end of the merism that begins with the words “eastward … westward” in verse 8. By mentioning these four directions, Job emphasizes that he has looked everywhere.
1441	23:9	br9j			where he hides himself	0	Job speaks of God as if he is a person who hides.
1442	23:10	x7cb			Connecting Statement:	0	Connecting Statement: Job continues speaking.
1443	23:10	lq4v		rc://*/ta/man/translate/figs-metaphor	he knows the way that I take	0	Job’s actions are spoken of as if he is walking on a path. Alternate translation: “God knows what I do”
1444	23:10	v4c5		rc://*/ta/man/translate/figs-simile	I will come out like gold	0	Job believes that the test will prove that he is as pure as refined gold. Alternate translation: “he will see that I am as pure as gold when anything not pure has been burned away”
1445	23:11	w13v		rc://*/ta/man/translate/figs-synecdoche	My foot has held fast to his steps	0	Here “My foot” refers to Job. Alternate translation: “I have followed the path he has shown me”
1446	23:11	xw5w		rc://*/ta/man/translate/figs-metaphor	I have kept to his way	0	Job’s obedience is spoken of as if he is walking in a path that God showed him. Alternate translation: “I have done what he told me to do”
1447	23:11	gk1e			turned not aside	0	This can be stated in positive form. Alternate translation: “followed it exactly”
1448	23:12	fg26			I have not gone back from	0	This can be stated in positive form. Alternate translation: “I have always obeyed”
1449	23:12	m22y		rc://*/ta/man/translate/figs-metonymy	of his lips	0	This phrase refers to the message that God spoke. Alternate translation: “that he spoke”
1450	23:12	tcz4		rc://*/ta/man/translate/figs-synecdoche	the words of his mouth	0	Here God is represented by his “mouth.” Alternate translation: “what he said”
1451	23:13	xe4e			Connecting Statement:	0	Connecting Statement: Job continues speaking.
1452	23:13	l1d5		rc://*/ta/man/translate/figs-rquestion	But he is one of a kind, who can turn him back?	0	Job uses this question to emphasize that there is no one like God and no one can force him to change. Alternate translation: “But there is no one like him, and nobody can make him change his mind.” or “But he alone is God, and no one can influence him.”
1453	23:13	if99			What he desires, he does	0	Alternate translation: “He does whatever he wants to do”
1454	23:14	g641			he carries out his decree against me	0	Alternate translation: “he is doing to me what he said he would do”
1455	23:14	i8u2			there are many like them	0	Alternate translation: “he has many similar plans for me”
1456	23:15	n27i		rc://*/ta/man/translate/figs-parallelism		0	General Information: Each of these verses has the form of a parallelism to emphasize the main point Job makes there.
1457	23:15	sw44			Connecting Statement:	0	Connecting Statement: Job continues speaking.
1458	23:16	p6ma		rc://*/ta/man/translate/figs-parallelism	For God has made my heart weak; the Almighty has terrified me	0	These two lines mean basically the same thing and emphasize that Job is very afraid of God.
1459	23:16	d4fw		rc://*/ta/man/translate/figs-idiom	made my heart weak	0	A person whose heart is weak is a person who is timid or fearful. Alternate translation: “made me afraid”
1460	23:17	dng4		rc://*/ta/man/translate/figs-explicit	I have not been brought to an end by darkness	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. This could mean: (1) “The thick darkness in front of me has not made me silent” or (2) “Darkness has not stopped me” or “God has stopped me, not the darkness.” (See also: [[rc://*/ta/man/translate/figs-activepassive]])
1461	23:17	qpa8		rc://*/ta/man/translate/figs-synecdoche	the gloom of my face	0	Here Job refers to himself by his “face.” Alternate translation: “my sadness”
1462	24:intro	e2gb				0	Job 24 General Notes Structure and formatting The ULT sets the lines of this chapter farther to the right on the page than the rest of the text because it is a poem. This chapter is Job’s response to Eliphaz. It is a continuation of the previous chapter. Special concepts in this chapter Court This chapter uses an extended metaphor of a court case to describe Job’s “case,” which he seeks to bring to Yahweh, who is a judge. Cultures without a legal system will have difficulty translating this chapter. (See: [[rc://*/ta/man/translate/figs-metaphor]]) Important figures of speech in this chapter Rhetorical questions Job uses many different rhetorical questions in this chapter in order to try to convince Eliphaz that he is wrong. These questions help to build Job’s argument. (See: [[rc://*/ta/man/translate/figs-rquestion]])
1463	24:1	mg7h			Connecting Statement:	0	Connecting Statement: Job continues speaking.
1464	24:1	thc8		rc://*/ta/man/translate/figs-rquestion	Why are times for judging wicked people not set by the Almighty?	0	Job uses this question to express his frustration that God has not judged evil. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “I do not understand why God does not set a time when he will judge wicked people.” or “The Almighty should set a time when he will judge wicked people.” (See also: [[rc://*/ta/man/translate/figs-activepassive]])
1465	24:1	ej3y		rc://*/ta/man/translate/figs-rquestion	Why do not those who are faithful to God see his days of judgment come?	0	Job uses this question to express his frustration that the righteous have not seen God judge evil. Alternate translation: “It seems that those who obey him never get to see him judge the wicked.” or “God should show the day he will judge the wicked to those who know him.”
1466	24:2	h88w			Connecting Statement:	0	Connecting Statement: Job continues speaking.
1467	24:2	pse5			boundary markers	0	These are stones or other objects to mark the boundary between the lands owned by different people.
1468	24:2	mn98			pastures	0	land with grass for animals to eat
1469	24:3	fml5			They drive away	0	Alternate translation: “They steal”
1470	24:3	y9i2			those without fathers	0	Alternate translation: “orphans” or “children whose parents have died”
1471	24:3	m884			they take the widow’s ox as security	0	Alternate translation: “they take widows’ oxen to guarantee that the widows will pay back the money that they loaned to those widows”
1472	24:3	e6wc			widow	0	a woman whose husband has died
1473	24:3	uu5w			as security	0	A lender would take something from a borrower to ensure that the borrower pays him back.
1474	24:4	lzi7			out of their path	0	Alternate translation: “out of their way” or “off the road”
1475	24:4	r5d2		rc://*/ta/man/translate/figs-hyperbole	poor people of the earth all hide themselves	0	The word “all” is an exaggeration to show that many poor people are afraid of these wicked people.
1476	24:5	d79k			Connecting Statement:	0	Connecting Statement: Job continues speaking.
1477	24:5	m813		rc://*/ta/man/translate/figs-simile	these poor people go out to their work like wild donkeys in the wilderness, looking carefully for food	0	These poor people are spoken of as if they are wild donkeys who do not know where they will find food. Alternate translation: “these poor people go out to search for food as if they were wild donkeys in the wilderness”
1478	24:5	yaj6			wild donkeys	0	Alternate translation: “donkeys that no one owns or cares for”
1479	24:6	j8dx		rc://*/ta/man/translate/figs-parallelism	Poor people reap in the night … they glean grapes	0	These two lines describe the same thing and are used together to emphasize that these people are so hungry that they are forced to steal food at night.
1480	24:7	u7w8		rc://*/ta/man/translate/figs-parallelism	They lie naked … they have no covering	0	These two lines describe the same thing and are used together to emphasize that these people do not have enough clothing to keep warm.
1481	24:8	a2gx			Connecting Statement:	0	Connecting Statement: Job continues speaking.
1482	24:8	j5eb			They are wet with the showers of the mountains	0	Alternate translation: “They become wet when it rains in the mountains”
1483	24:9	t1ki		rc://*/ta/man/translate/figs-synecdoche	orphans from their mothers’ breast	0	Here “breast” refers to the mother. This implies that these orphans are still very young. This can be made explicit. Alternate translation: “young orphans out of their mothers’ arms” or “fatherless infants from their mothers” (See also: [[rc://*/ta/man/translate/figs-explicit]])
1484	24:9	ahj1			orphans	0	This generally refers to children without parents. Here, however, it is used for children who have mothers but do not have fathers.
1485	24:9	ma3c			take children as security from poor people	0	Alternate translation: “take poor people’s children to guarantee that the poor people will pay back money that they borrowed from the wicked people”
1486	24:9	yq41			as security	0	A lender would take something from a borrower to ensure that the borrower pays him back. See how you translated this in Job 24:3.
1487	24:10	u922			go about	0	Alternate translation: “walk around”
1488	24:10	eps1		rc://*/ta/man/translate/figs-doublet	naked without clothing	0	The words “without clothing” mean the same thing as “naked.” Alternate translation: “completely naked” or “naked because they have no clothing”
1489	24:10	qj7x			they carry bundles of grain belonging to other people	0	This means their work will provide food for others but not for themselves.
1490	24:11	fp3g			Connecting Statement:	0	Connecting Statement: Job continues speaking.
1491	24:11	rks1			The poor people make oil	0	they squeezed olives in order to extract olive oil from them
1492	24:11	mr4m		rc://*/ta/man/translate/figs-synecdoche	within the walls of those wicked men	0	Here “walls” refers to the whole house. Alternate translation: “in the houses of those evil men”
1493	24:11	z8b4		rc://*/ta/man/translate/figs-explicit	they tread the wicked men’s winepresses	0	It may be helpful to state that they do this to produce juice to make wine. Alternate translation: “they tread on grapes to make juice for wine”
1494	24:11	a1m7			they themselves suffer thirst	0	Alternate translation: “they suffer from thirst” or “they are thirsty”
1495	24:13	m581			Connecting Statement:	0	Connecting Statement: Job continues speaking.
1496	24:13	dl4e		rc://*/ta/man/translate/figs-metaphor	rebel against the light	0	Here, light could mean: (1) visible light or (2) spiritual light, which refers to God or living righteously. Alternate translation: “hate the daylight” or “do not want to do things openly” or “rebel against God”
1497	24:13	djk4		rc://*/ta/man/translate/figs-metaphor	they know not its ways, nor do they stay in its paths	0	These two lines describe the same thing, and are used together to emphasize that they do not want to follow the ways of the light. Alternate translation: “they do not know how to live a moral life; they stay far away from living a righteous life” (See also: [[rc://*/ta/man/translate/figs-parallelism]])
1498	24:14	u116		rc://*/ta/man/translate/figs-doublet	poor and needy people	0	The words “poor” and “needy” refer to the same group of people and emphasize that these are people who are unable to help themselves.
1499	24:14	d2ft		rc://*/ta/man/translate/figs-simile	he is like a thief	0	The murderer kills in secret just like a thief steals without anyone seeing what he does. Alternate translation: “he kills people secretly, just like a thief steals secretly”
1500	24:15	jp3l			Connecting Statement:	0	Connecting Statement: Job continues speaking.
1501	24:15	mza9		rc://*/ta/man/translate/figs-synecdoche	the eye of the adulterer	0	Here “eye” refers to the whole person. Alternate translation: “the adulterer”
1502	24:15	ymp3			for the twilight	0	Alternate translation: “for the sunset”
1503	24:15	ewy1		rc://*/ta/man/translate/figs-synecdoche	No eye will see me	0	Here “eye” refers to the whole person. Alternate translation: “No one will see me”
1504	24:16	c35g		rc://*/ta/man/translate/figs-explicit	wicked people dig into houses	0	They dig into the houses in order to steal from them. This can be stated explicitly. Alternate translation: “wicked people dig into houses to steal from them”
1505	24:16	k9sq			they shut themselves up	0	Alternate translation: “they hide inside”
1506	24:17	g55x		rc://*/ta/man/translate/figs-simile	For all of them, thick darkness is like the morning	0	The thick darkness is as comfortable for the wicked as light of the morning is for normal people.
1507	24:17	y5ib			the terrors of thick darkness	0	Alternate translation: “the scary things that happen at night”
1508	24:18	ay3v			Connecting Statement:	0	Connecting Statement: Job continues speaking.
1509	24:18	f772		rc://*/ta/man/translate/figs-simile	like foam on the surface of the waters	0	Foam lasts only a short time. This emphasizes how quickly God will cause the wicked to disappear.
1510	24:18	lat6		rc://*/ta/man/translate/figs-activepassive	their portion of the land is cursed	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “God curses the part of the land that they own”
1511	24:19	b8g4		rc://*/ta/man/translate/figs-simile	As drought and heat melt away … those who have sinned	0	Job says that sinners will disappear in Sheol in the same way as snow melts and disappears when it becomes warm.
1512	24:19	u6db		rc://*/ta/man/translate/figs-hendiadys	drought and heat	0	These two words describe essentially the same weather and are used together to describe it fully.
1513	24:20	hnl6			Connecting Statement:	0	Connecting Statement: Job continues speaking.
1514	24:20	dg9v		rc://*/ta/man/translate/figs-synecdoche	The womb	0	This refers to the mother. Alternate translation: “The mother”
1515	24:20	ja3y		rc://*/ta/man/translate/figs-idiom	the worm will feed sweetly on him	0	This means that he will die and worms will eat his body. Alternate translation: “the worm will enjoy eating his dead body” or “he will die and then his body will be eaten by worms”
1516	24:20	auf1		rc://*/ta/man/translate/figs-activepassive	he will be remembered no more	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “no one will remember him anymore”
1517	24:20	k6gl		rc://*/ta/man/translate/figs-metaphor	wickedness will be broken like a tree	0	God’s destruction of the wicked man is describes as if he were cutting down a tree. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “God will destroy the wicked as if he were a tree” (See also: [[rc://*/ta/man/translate/figs-activepassive]])
1518	24:21	ys4w		rc://*/ta/man/translate/figs-metaphor	The wicked one devours	0	This metaphor emphasizes how ruthless the wicked man is. Alternate translation: “Just like a wild animal kills its prey, so the wicked person harms”
1519	24:21	m9u5			the barren women who have not borne children	0	The people of that day considered that a woman who was barren was cursed by God. Therefore, this represents the most unfortunate women.
1520	24:21	i5m9			widow	0	a woman whose husband has died
1521	24:22	xl8g			Connecting Statement:	0	Connecting Statement: Job continues speaking.
1522	24:22	ps1m			by his power	0	Alternate translation: “by using his power” or “because he is powerful”
1523	24:22	x59s		rc://*/ta/man/translate/figs-idiom	he rises up and does not strengthen them in life	0	Here “does not strengthen them in life” means God does not keep them alive. Alternate translation: “God rises up and does not give wicked people the strength to live” or “God rises up and causes them to die”
1524	24:23	qks3		rc://*/ta/man/translate/figs-synecdoche	but his eyes are on their ways	0	Here “eyes” refers to God. Alternate translation: “but he is always watching what they do”
1525	24:24	yq9p			Connecting Statement:	0	Connecting Statement: This concludes Job’s speech.
1526	24:24	b7v1		rc://*/ta/man/translate/figs-activepassive	they will be brought low	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “God will bring them low” or “God will destroy them”
1527	24:24	j5za		rc://*/ta/man/translate/translate-textvariants	they will be gathered up like all the others	0	Some translations are based on a different early text, which says “they wither and fade like weeds.”
1528	24:24	ix1v		rc://*/ta/man/translate/figs-activepassive	they will be gathered up like all the others	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. What “the others” refers to can be stated clearly. Alternate translation: “God will gather them up as he gathered up the other wicked people” (See also: [[rc://*/ta/man/translate/figs-explicit]])
1529	24:24	mqt2		rc://*/ta/man/translate/figs-simile	they will be cut off like the tops of ears of grain	0	These wicked people will be cut off in the same way heads of grain are cut off during harvest. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “God will cut them off like a farmer cuts off the top of a stalk of grain” (See also: [[rc://*/ta/man/translate/figs-activepassive]])
1530	24:25	cfk7		rc://*/ta/man/translate/figs-rquestion	If it is not so, who can prove me to be a liar; who can make my speech worth nothing?	0	Job uses this question to express the certainty of his argument. The implicit answer is: “no one.” Alternate translation: “This is true, and no one can prove that I am a liar; no one can prove me wrong.”
1531	24:25	iy58			make my speech worth nothing	0	Alternate translation: “prove what I say is wrong”
1532	25:intro	yz1x				0	Job 25 General Notes Structure and formatting The ULT sets the lines of this chapter farther to the right on the page than the rest of the text because it is a poem. This chapter is a continuation of the advice of Job’s friend, Bildad. His words in this chapter are much stronger than when he previously spoke. Special concepts in this chapter God’s holiness and man’s sin Bildad describes the holiness of Yahweh and the universal nature of man’s sinfulness. While his points are accurate, they are not convincing for Job because he has been righteous. (See: [[rc:///tw/dict/bible/kt/holy]] and [[rc:///tw/dict/bible/kt/sin]] and [[rc://*/tw/dict/bible/kt/righteous]]) Important figures of speech in this chapter Rhetorical questions Bildad uses many different rhetorical questions in this chapter in order to try to convince Job that he is wrong. These questions help to build Bildad’s argument. (See: [[rc://*/ta/man/translate/figs-rquestion]])
1533	25:1	vb52			Bildad the Shuhite	0	See how you translated this man’s name in Job 2:11.
1534	25:2	cz5c		rc://*/ta/man/translate/figs-abstractnouns	Dominion and fear are with him	0	Here “him” refers to God. The abstract nouns “dominion” and “fear” can be stated as verbs. Alternate translation: “God rules over all and people should fear only him”
1535	25:2	t8t1			he makes order in his high places of heaven	0	Alternate translation: “he makes peace in the high heaven”
1536	25:3	agz7		rc://*/ta/man/translate/figs-rquestion	Is there any end to the number of his armies?	0	Bildad uses this question to emphasize how great God is. The implicit answer is “no.” This refers to the armies of God’s angels. Alternate translation: “There is no end to the number of angels in his army.” or “His armies are so big that no one can count them.” (See also: [[rc://*/ta/man/translate/figs-metonymy]])
1537	25:3	tb5c		rc://*/ta/man/translate/figs-rquestion	Upon whom does his light not shine?	0	Bildad uses this question to emphasize that God gives light to every person. Alternate translation: “There is no one upon whom his light does not shine.” or “God makes his light shine over everyone.”
1538	25:4	gq9p			Connecting Statement:	0	Connecting Statement: Bildad continues speaking.
1539	25:4	w2pf		rc://*/ta/man/translate/figs-parallelism	How then can man … God? How can he who is born … him?	0	These two questions are used together to emphasize that it is impossible for a man to be good enough before God. (See also: [[rc://*/ta/man/translate/figs-rquestion]])
1540	25:4	v4y8		rc://*/ta/man/translate/figs-rquestion	How then can man be righteous with God?	0	The implicit reaction is that he cannot. Alternate translation: “A man can never be righteous before God.”
1541	25:4	z1j1		rc://*/ta/man/translate/figs-rquestion	How can he who is born … acceptable to him?	0	The implicit reaction is that he cannot. Alternate translation: “He who is born of a woman cannot be clean or acceptable to him.”
1542	25:4	kx6l		rc://*/ta/man/translate/figs-idiom	he who is born of a woman	0	This idiom includes everyone. Alternate translation: “any person”
1543	25:5	f8pe			See	0	The word “See” here adds emphasis to what follows. Alternate translation: “Indeed”
1544	25:5	un12		rc://*/ta/man/translate/figs-abstractnouns	the moon has no brightness to him	0	If your language does not use an abstract noun for the idea behind the word brightness, you can express the same idea with an adjective. Alternate translation: “the moon is not bright enough for God”
1545	25:5	kt4v			the stars are not pure in his sight	0	Here “pure” means “perfect.” Alternate translation: “he does not think even the stars are perfect”
1546	25:6	c7kh		rc://*/ta/man/translate/figs-parallelism	How much less man … a son of man, who is a worm	0	These two lines say the same thing and are used together to emphasize that man is not perfect.
1547	25:6	h6x7		rc://*/ta/man/translate/figs-metaphor	who is a worm	0	Bildad states that human beings are as worthless as worms. Alternate translation: “who is as worthless as a worm”
1548	25:6	l7b7		rc://*/ta/man/translate/figs-metonymy	a son of man	0	This is another way of referring to a person. Alternate translation: “a person”
1549	26:intro	f665				0	Job 26 General Notes Structure and formatting The ULT sets the lines of this chapter farther to the right on the page than the rest of the text because it is a poem. This chapter is Job’s response to Bildad. This chapter begins a section continuing through chapter 31. Special concepts in this chapter Yahweh’s power While Bildad describes Yahweh’s power as being so much greater than Job’s, Job understands the true extent of Yahweh’s power. It is not just over Job’s life, but over all of creation. Other possible translation difficulties in this chapter Sarcasm Job uses sarcasm in this chapter. This is the use of irony to insult Bildad. (See: Job 1–4 and [[rc://*/ta/man/translate/figs-irony]])
1550	26:2	lud4		rc://*/ta/man/translate/figs-irony	How you have helped one … the arm that has no strength	0	In these statements, Job is accusing Bildad. The word “one” refers to Job. And, the word “arm” represents the whole person. Alternate translation: “I am powerless and have no strength, but you act like you have helped me; but really, you have not helped me at all” (See also: [[rc://*/ta/man/translate/figs-synecdoche]])
1551	26:3	s1r5		rc://*/ta/man/translate/figs-irony	How you have advised one who has no wisdom and announced to him sound knowledge	0	Job is saying that Bildad has not provided him with good advice and knowledge. Alternate translation: “You act like I have no wisdom and that you have advised me, that you have given me good advice”
1552	26:3	y2kk			announced to him sound knowledge	0	Alternate translation: “given him good advice”
1553	26:4	n9vj		rc://*/ta/man/translate/figs-rquestion	With whose help have you spoken these words? Whose spirit was it … you?	0	In these questions Job continues to mock Bildad. They are both rhetorical questions and have basically the same meaning. They are used together to strengthen each other. Alternate translation: “You must have had help speaking these words. Perhaps some spirit helped you speak them!”
1554	26:5	c81a		rc://*/ta/man/translate/figs-nominaladj	The dead	0	This refers to dead people. Alternate translation: “Those who are dead” or “The spirits of the dead”
1555	26:5	xqx7		rc://*/ta/man/translate/figs-explicit	tremble	0	They tremble because they are afraid of God. This can be stated clearly. Alternate translation: “tremble in fear” or “tremble in fear of God”
1556	26:5	hs8h			those who are beneath the waters	0	This refers to the dead people who tremble.
1557	26:5	th6n			all who dwell in them	0	This refers to the dead people who dwell in the waters.
1558	26:6	c8rl		rc://*/ta/man/translate/figs-metaphor	Sheol is naked before God; destruction itself has no covering	0	Sheol is spoken of as if it were a person. These two phrases have the same meaning. To be “naked” or have “no covering” is to be completely exposed and not able to hide anything. Alternate translation: “It is like sheol is naked before God, for nothing in sheol, the place of destruction, is hidden from God” (See also: [[rc://*/ta/man/translate/figs-parallelism]])
1559	26:6	v85x			destruction	0	This is another name for sheol. Alternate translation: “the place of destruction”
1560	26:7	ts32		rc://*/ta/man/translate/figs-metaphor	He stretches out the northern skies over the empty space	0	The northern skies represent heaven, the place where God dwells with the beings he created to dwell there.
1561	26:8	q4f6			He binds up the waters in his thick clouds	0	The clouds are compared to a large blanket in which God wraps the rainwater. Alternate translation: “He wraps up the water in his thick clouds”
1562	26:8	sxg4		rc://*/ta/man/translate/figs-activepassive	but the clouds are not torn under them	0	This can be stated actively. The word “them” refers to the waters. Alternate translation: “but the weight of the waters does not tear the clouds”
1563	26:9	r35v			and spreads his clouds on it	0	This phrase tells how he covers the surface of the moon. Alternate translation: “by spreading his clouds in front of it”
1564	26:10	l8k5			He has engraved a circular boundary on the surface of the waters	0	This speaks of the horizon, where the earth appears to meet the sky, as if God has marked a boundary on the ocean.
1565	26:11	n3vz		rc://*/ta/man/translate/figs-personification	The pillars of heaven tremble and are astonished at his rebuke	0	People thought of heaven or the sky as resting on pillars. Job speaks as though the pillars are humans that shake in fear when God is angry. Alternate translation: “The pillars that hold up heaven shake in fear when God rebukes them” or “The pillars that hold up the sky shake like people who are afraid when God rebukes them”
1566	26:12	f7hn			he shattered Rahab	0	Alternate translation: “he destroyed Rahab”
1567	26:12	x7ti		rc://*/ta/man/translate/translate-names	Rahab	0	This is the name of a frightening monster that lived in the sea. See how you translated this in Job 9:13.
1568	26:13	c72v		rc://*/ta/man/translate/figs-metaphor	By his breath he made the skies clear	0	The noun “breath” can be translated with the verb “breathe” or “blow.” This image represents God causing the wind to blow away the clouds. Alternate translation: “God blew away the clouds so that the skies were clear”
1569	26:13	r5le		rc://*/ta/man/translate/figs-explicit	his hand pierced the fleeing serpent	0	It is implied that God his holding a sword, and here “his hand” represents that sword. Also, “pierced” represents killing. Alternate translation: “With his sword he pierced the fleeing serpent” (See also: [[rc://*/ta/man/translate/figs-metonymy]])
1570	26:13	c2jc			the fleeing serpent	0	“the serpent as it was trying to escape from him.” This refers to Rahab, the monster in the sea. See Job 26:12.
1571	26:14	qb3u		rc://*/ta/man/translate/figs-metaphor	See, these are but the fringes of his ways	0	Here “fringes” represents a small part that we can see of something that is much bigger. Alternate translation: “See, these things that God has done show only a small part of his great power”
1572	26:14	k819		rc://*/ta/man/translate/figs-exclamations	how small a whisper do we hear of him!	0	This is an exclamation that expresses Job’s amazement of all the great things that God does that we do not even know about. Seeing what God does is spoken of as hearing God’s voice. Alternate translation: “it is as if we heard only his quiet whisper!” (See also: [[rc://*/ta/man/translate/figs-metaphor]])
1573	26:14	b468		rc://*/ta/man/translate/figs-rquestion	Who can understand the thunder of his power?	0	The “thunder of his power” represents God’s greatness. Job uses this question to emphasize that God’s power is so great that no one can understand it. Alternate translation: “The thunder displays the greatness of his power which no one can understand!” (See also: [[rc://*/ta/man/translate/figs-metaphor]])
1574	27:intro	mkb5				0	Job 27 General Notes Structure and formatting The ULT sets the lines of this chapter farther to the right on the page than the rest of the text because it is a poem. This chapter is a continuation of Job’s response to Bildad. Special concepts in this chapter Job’s righteousness Despite being upset about his circumstances, Job does not curse God. Instead, he recognizes Yahweh’s authority. (See: [[rc://*/tw/dict/bible/kt/curse]])
1575	27:2	vm9g			As surely as God lives	0	This phrase shows that Job is taking an oath. Job compares the certainty that God is alive to the certainty of what he is saying. This is a way of making a solemn promise. Alternate translation: “I swear by God”
1576	27:2	zm2r		rc://*/ta/man/translate/figs-metaphor	has taken away my justice	0	Justice is spoken of as if it were an object that could be taken away or given. Taking it away represents refusing to treat Job with justice. Alternate translation: “has refused to treat me justly”
1577	27:2	tp23		rc://*/ta/man/translate/figs-metonymy	made my life bitter	0	Job’s “life” being bitter represents Job feeling resentful toward God. Alternate translation: “has caused me to become resentful” or “has made me feel angry because of the unfair way he has treated me”
1578	27:3	m4bm			while my life is yet in me	0	This refers to the duration of the rest of his life. Alternate translation: “during the whole time that my life is yet in me” or “as long as my life is yet in me”
1579	27:3	ny28		rc://*/ta/man/translate/figs-abstractnouns	while my life is yet in me	0	If your language does not use an abstract noun for the idea behind the word life, you can express the same idea with the adjective “alive” or the verb “live.” Alternate translation: “as long as I am still alive” or “while I still live”
1580	27:3	xg5k		rc://*/ta/man/translate/figs-metonymy	the breath from God is in my nostrils	0	“Breath … in my nostrils” represents being able to breathe. “Breath from God” represents God making him able to breathe. Alternate translation: “God enables me to breathe”
1581	27:3	krx8			nostrils	0	Alternate translation: “nose”
1582	27:4	xct5		rc://*/ta/man/translate/figs-parallelism	My lips will not speak wickedness, neither will my tongue speak deceit	0	These two phrases have basically the same meaning and are used together to emphasize that he will not speak in such ways. The phrases “My lips” and “my tongue” represent Job himself. Alternate translation: “I will not speak wickedness or deceit” (See also: [[rc://*/ta/man/translate/figs-synecdoche]])
1583	27:4	vg54		rc://*/ta/man/translate/figs-abstractnouns	speak wickedness … speak deceit	0	The abstract nouns “wickedness” and “deceit” can be expressed with “wickedly” and “deceitfully.” Alternate translation: “speak wickedly … speak deceitfully”
1584	27:5	tp64			I will never admit that you three are right	0	Alternate translation: “I will never agree with you and say that you three are right”
1585	27:5	n6mb		rc://*/ta/man/translate/figs-you	that you three are right	0	The word “you” here is plural. It refers to Job’s friends.
1586	27:5	uy2n			I will never deny my integrity	0	Alternate translation: “I will never say that I am not innocent” or “I will always say that I am innocent”
1587	27:6	rv4l		rc://*/ta/man/translate/figs-metaphor	I hold fast to my righteousness	0	Here “hold fast” is a metaphor that represents being determined to continue to say something. If your language does not use an abstract noun for the idea behind the word righteousness, you can express the same idea with “righteous.” Alternate translation: “I am determined to continue saying that I am righteous” (See also: [[rc://*/ta/man/translate/figs-abstractnouns]])
1588	27:6	ccm5		rc://*/ta/man/translate/figs-metaphor	will not let it go	0	Here “will not let it go” is a metaphor that represents not stopping saying something. Alternate translation: “will not stop saying that I am righteous” or “will not stop saying so”
1589	27:6	ttu9		rc://*/ta/man/translate/figs-metonymy	my thoughts will not reproach me	0	Here the phrase “my thoughts” represents Job. Alternate translation: “even in my thoughts, I will not reproach myself”
1590	27:7	x6mp		rc://*/ta/man/translate/figs-parallelism	Let my enemy be … let him who rises up against me be	0	The two clauses that start with these words share the same meaning. They are used together to emphasize Job’s strong desire that this should happen.
1591	27:7	qkh5		rc://*/ta/man/translate/figs-explicit	Let my enemy be like a wicked man	0	How he wants his enemy to be like a wicked person can be stated clearly. Alternate translation: “Let my enemy be punished like a wicked man” or “Let God punish my enemy as he punishes wicked people”
1592	27:7	yjq8		rc://*/ta/man/translate/figs-explicit	let him who rises up against me be like an unrighteous man	0	How he wants this person to be like an unrighteous man can be stated clearly. Alternate translation: “let him who rises up against me be punished like an unrighteous man”
1593	27:7	cin4		rc://*/ta/man/translate/figs-metaphor	him who rises up against me	0	Here “rises up against me” is a metaphor meaning “opposes me.” The whole phrase refers to Job’s adversary. Alternate translation: “him who opposes me” or “my adversary”
1594	27:8	m193		rc://*/ta/man/translate/figs-rquestion	For what is the hope of a godless man when … when God takes away his life?	0	Job uses this question to say that such a man has no hope. This question can be translated as a simple statement. Alternate translation: “There is no hope for the godless when God … takes away his soul.”
1595	27:8	ucr8		rc://*/ta/man/translate/figs-parallelism	when God cuts him off, when God takes away his life	0	These two phrases have the same meaning. Alternate translation: “when God cuts him off and takes away his life” or “when God causes him to die”
1596	27:8	d94d		rc://*/ta/man/translate/figs-metaphor	cuts him off	0	This is a metaphor meaning “kills him” or “causes him to die”
1597	27:8	twt1		rc://*/ta/man/translate/figs-metaphor	takes away his life	0	This is a metaphor meaning “kills him” or “makes him stop living”
1598	27:9	jh1p		rc://*/ta/man/translate/figs-rquestion	Will God hear his cry when trouble comes upon him?	0	Job uses this question to say that God will not help that person. This question can be translated as a simple statement. Alternate translation: “God will not hear his cry when trouble comes upon him.” or “When trouble comes upon him and he cries out for help, God will not hear him.”
1599	27:9	a8tx		rc://*/ta/man/translate/figs-metonymy	Will God hear his cry	0	Here “hear his cry” represents responding to the godless man’s cry and helping him. Alternate translation: “Will God respond to his cry”
1600	27:10	kq3b		rc://*/ta/man/translate/figs-rquestion	Will he delight himself in the Almighty and call upon God at all times?	0	Job uses this question to say that the godless man will not do these things. This question can be translated as a simple statement. Alternate translation: “He will not delight himself in the Almighty and call upon God at all times.” or “He will not be happy about what the Almighty does and he will not pray to God often.”
1601	27:11	s3uq		rc://*/ta/man/translate/figs-you	I will teach you	0	Each occurrence of “you” in these verses is plural and refers to Job’s three friends.
1602	27:11	fyx9		rc://*/ta/man/translate/figs-metonymy	the hand of God	0	God’s “hand” represents his power. Alternate translation: “the power of God”
1603	27:11	re4m		rc://*/ta/man/translate/figs-abstractnouns	I will not conceal the thoughts of the Almighty	0	If your language does not use an abstract noun for the idea behind the word thoughts, you can express the same idea with the verb “think.” Alternate translation: I will not hide from you what the Almighty thinks”
1604	27:12	pnx9		rc://*/ta/man/translate/figs-rquestion	why then have you spoken all this nonsense?	0	Job uses this question to rebuke his friends for saying such foolish things. This question can be translated as a simple statement. Alternate translation: “you should not have spoken so foolishly!”
1605	27:13	g6qh			This is the portion of a wicked man with God	0	Alternate translation: “This is what God has planned for the wicked man”
1606	27:13	djh6		rc://*/ta/man/translate/figs-metaphor	the heritage of the oppressor that he receives from the Almighty	0	Here “the heritage of the oppressor” is a metaphor representing what will happen to the oppressor. What God will do to him is spoken of as if it were an inheritance that God will give him. Alternate translation: “what the Almighty will do to the oppressor”
1607	27:14	f7mj		rc://*/ta/man/translate/figs-metonymy	it is for the sword	0	Here “the sword” represents dying in battle. Alternate translation: “they will die in battle”
1608	27:15	mbb8		rc://*/ta/man/translate/figs-explicit	Those who survive him	0	This refers to the wicked man’s children. This can be stated clearly. Alternate translation: “Those who continue to live after their wicked father dies”
1609	27:15	dic8		rc://*/ta/man/translate/figs-metonymy	will be buried by plague	0	Here “be buried” represents dying. Alternate translation: “will die by plague”
1610	27:15	p4u3			their widows … them	0	The words “their” and “them” refer to “Those who survive him,” that is, the children of the wicked man.
1611	27:16	nm9m		rc://*/ta/man/translate/figs-simile	heaps up silver like the dust	0	Here “heaps up” is a metonym meaning “gathers much.” Job speaks as if the silver were as easy to get as dust. Alternate translation: “gathers large piles of silver” or “gathers silver as easily as he could gather dust”
1612	27:16	bh15		rc://*/ta/man/translate/figs-simile	heaps up clothing like clay	0	Here “heaps up” is a metonym meaning “gathers much.” Job speaks as if the clothing were as easy to get as clay. Alternate translation: “gathers large piles of clothing” or “gathers clothing as easily as he could gather clay”
1613	27:18	l6yf		rc://*/ta/man/translate/figs-ellipsis	He builds his house like a spider	0	After “spider,” the phrase “builds its web” is understood information. It can be made clear. Alternate translation: “He builds his house as a spider builds its web”
1614	27:18	q8ia		rc://*/ta/man/translate/figs-simile	He builds his house like a spider	0	A spider web is fragile and easily destroyed. Alternate translation: “He builds his house as fragile as a spider builds its web” or “He builds his house as fragile as a spider’s web”
1615	27:18	inb4		rc://*/ta/man/translate/figs-simile	like a hut	0	A hut is a temporary house that is also not very strong. Alternate translation: “like a temporary hut”
1616	27:19	la2p			He lies down in bed rich	0	“He is wealthy when he lies down in bed.” This refers to his lying down in bed at night and sleeping.
1617	27:19	i6ex			but he will not keep doing so	0	Alternate translation: “but he will not keep lying down in bed rich” or “but he will not continue to be wealthy when he lies down in bed”
1618	27:19	b9sa		rc://*/ta/man/translate/figs-metonymy	he opens his eyes	0	Opening his eyes represents waking up in the morning. Alternate translation: “he wakes up”
1619	27:19	x5lq			everything is gone	0	Alternate translation: “all of his riches are gone” or “everything has vanished”
1620	27:20	ul69			Terrors overtake him	0	Here “overtake him” represents suddenly happening to him. Possible meanings are that terrors is a metonym for:: (1) things that cause people to be afraid. Alternate translation: “Terrifying things suddenly happen to him” or (2) fear. Alternate translation: “He suddenly becomes terrified”
1621	27:20	zw56		rc://*/ta/man/translate/figs-simile	like waters	0	The word “waters” refers to a flood. Floods can happen very suddenly when people do not expect them, and they are dangerous and frightening. Alternate translation: “like a flood” or “like waters that rise up suddenly”
1622	27:20	l3kn			a storm takes him away	0	Alternate translation: “a violent wind blows him away”
1623	27:21	l4at		rc://*/ta/man/translate/figs-personification	it sweeps him out of his place	0	Job speaks of the wind blowing the wicked man out of his house as if the wind were a person sweeping dust out of a house with a broom. Alternate translation: “the wind sweeps him out of his place like a woman who sweeps dirt out of a house” or “the wind easily blows him out of his place”
1624	27:21	i9ce			his place	0	Alternate translation: “his home”
1625	27:22	wmn4		rc://*/ta/man/translate/figs-personification		0	General Information: In verses 22–23 Job speaks of the wind as if it were a person attacking the wicked person.
1626	27:22	xs2l		rc://*/ta/man/translate/figs-personification	It throws itself at him	0	Here the phrase “throws itself at him” represents the wind blowing strong against him like an attacker. Alternate translation: “It blows strong against him like someone attacking him”
1627	27:22	fa8c		rc://*/ta/man/translate/figs-personification	he tries to flee out of its hand	0	Here “hand” represents the power or control that the wind has over the wicked man. Alternate translation: “he tries to flee out of its control” (See also: [[rc://*/ta/man/translate/figs-metonymy]])
1628	27:23	kvs2		rc://*/ta/man/translate/translate-symaction	It claps its hands at him	0	Clapping the hands is a way of mocking someone. Here it represents the wind making loud noises. Alternate translation: “It makes loud noises like someone clapping his hands to mock him” (See also: [[rc://*/ta/man/translate/figs-personification]])
1629	27:23	r28v		rc://*/ta/man/translate/translate-symaction	hisses him from his place	0	The wind makes a noise as it blows him out of his place, and the noise is like the hissing sound that people make to mock someone. Alternate translation: “it makes a hissing noise as it causes him to leave his home” or “it blows him out of his place and makes a hissing noise like someone who hisses at him to mock him” (See also: [[rc://*/ta/man/translate/figs-personification]])
1630	28:intro	i55c				0	Job 28 General Notes Structure and formatting The ULT sets the lines of this chapter farther to the right on the page than the rest of the text because it is a poem. This chapter is a continuation of Job’s response to Bildad. Special concepts in this chapter Yahweh’s wisdom Despite being upset about his circumstances, Job does not curse God. Instead, he recognizes Yahweh’s wisdom and authority. This chapter especially focuses on Yahweh’s wisdom as he controls the circumstances of Job’s life. Men cannot understand because they do not have Yahweh’s wisdom. (See: [[rc:///tw/dict/bible/kt/curse]] and [[rc:///tw/dict/bible/kt/wise]])
1631	28:1	fb4g			mine	0	This is a place where people dig rocks out of the earth. These rocks have metal in them.
1632	28:1	zr9q			refine	0	This is the process of heating a metal to remove all of the impurities that are in it.
1633	28:2	a9j8		rc://*/ta/man/translate/figs-activepassive	Iron is taken out of the earth	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “People take iron out of the earth”
1634	28:2	b12i		rc://*/ta/man/translate/figs-activepassive	copper is smelted out of the stone	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “people smelt copper out of the stone” or “people heat stone to melt copper out of it”
1635	28:2	rb24			copper	0	an important red-brown colored metal
1636	28:2	uui9			smelted	0	This is a process of heating rocks to melt the metal in them in order to get the metal out of the rocks.
1637	28:3	fm47		rc://*/ta/man/translate/figs-metonymy	A man sets an end to darkness	0	Here “sets an end to darkness” represents shining a light in the darkness. People used a lantern or a torch for light. Alternate translation: “A man carries light into dark places”
1638	28:3	l74r			to the farthest limit	0	Alternate translation: “to the farthest parts of the mine”
1639	28:3	sce6		rc://*/ta/man/translate/figs-doublet	obscurity … thick darkness	0	These two phrases are used together to emphasize that the mine is extremely dark.
1640	28:4	kp1m			shaft	0	a deep narrow hole dug into the ground or rock. People go down into the hole to mine it.
1641	28:4	hz3j		rc://*/ta/man/translate/figs-personification	places that are forgotten by anyone’s foot	0	The foot is spoken of as if it is a person who can remember. Alternate translation: “places where people no longer walk” or “where no one ever walks”
1642	28:4	yed2		rc://*/ta/man/translate/figs-explicit	He hangs far away from people	0	How and where he hangs can be stated clearly. Alternate translation: “Far away from people, he hangs from a rope in the shaft”
1643	28:5	r3d3		rc://*/ta/man/translate/figs-synecdoche	the earth, out of which comes bread	0	Here “bread” represents food in general. Food coming out of the ground is a metaphor for food growing out of the ground. Alternate translation: “the earth, where food grows” (See also: [[rc://*/ta/man/translate/figs-metaphor]])
1644	28:5	p8vk			it is turned up below as if by fire	0	This could mean: (1) people made fires under the ground to break apart the rock. Alternate translation: “it is broken up below by the fires that the miners make” or (2) “turned” is a metaphor for changed. Alternate translation: “it is broken up below so much that it appears that it was destroyed by fire”
1645	28:5	mha5			it is turned	0	The word “it” refers to the earth.
1646	28:6	c4dw			Its stones … its dust	0	The word “its” refers to the earth.
1647	28:6	lw93			sapphires	0	a rare and valuable blue gemstone
1648	28:7	c71r		rc://*/ta/man/translate/figs-parallelism	No bird of prey knows the path to it … nor has the falcon’s eye seen it	0	These clauses express a similar meaning. Alternate translation: “No bird of prey or falcon knows or has ever seen the path that goes to the mine”
1649	28:7	u8np			bird of prey	0	a bird that eats other animals
1650	28:7	ft9l			falcon	0	This may also be translated “hawk.” Both are birds that hunt and eat other animals. You may translate this with a similar bird from your culture.
1651	28:8	ad94		rc://*/ta/man/translate/figs-parallelism	The proud animals have not walked such a path … nor has the fierce lion passed there	0	These clauses also express similar meaning.
1652	28:8	zce2			The proud animals	0	This refers to very strong, wild animals.
1653	28:9	nh4p		rc://*/ta/man/translate/figs-metonymy	lays his hand on the flinty rock	0	This represents breaking up the rock. Alternate translation: “digs into the flinty rock”
1654	28:9	d3ss			flinty rock	0	Alternate translation: “hard rock”
1655	28:9	ng34		rc://*/ta/man/translate/figs-hyperbole	he overturns mountains by their roots	0	Digging up the mountains and the ground underneath them is a metaphor from digging out weeds or trees, an exaggeration that represents digging minerals out of the ground. Alternate translation: “he turns the mountains upside down by pulling out their roots” (See also: [[rc://*/ta/man/translate/figs-metaphor]])
1656	28:10	h31b		rc://*/ta/man/translate/figs-synecdoche	his eye sees	0	Here “his eye” represents him. Alternate translation: “he sees”
1657	28:11	ar22		rc://*/ta/man/translate/figs-metaphor	He ties up the streams so they do not run	0	Here “ties up the streams” means damming or blocking the streams. Alternate translation: “He blocks the streams so they do not flow”
1658	28:11	c3wt			what is hidden there	0	This refers to things that people normally do not see because they are in the ground or underwater.
1659	28:12	n9fd		rc://*/ta/man/translate/figs-metaphor		0	General Information: In 28:12–28, wisdom and understanding are spoken of as if they were precious objects that are in some place and people want to find them. Finding wisdom and understanding represents becoming wise and learning to understand things well.
1660	28:12	k2hz		rc://*/ta/man/translate/figs-parallelism	Where will wisdom be found? Where is the place of understanding?	0	These questions mean the same thing and are used to show that it is very difficult to find wisdom and understanding. Alternate translation: “It is very difficult to find wisdom and understanding.” (See also: [[rc://*/ta/man/translate/figs-rquestion]])
1661	28:12	bcr2		rc://*/ta/man/translate/figs-metaphor	Where will wisdom be found? Where is the place of understanding	0	Becoming wise and understanding is spoken of as finding wisdom and understanding. Alternate translation: “How do people become wise? How do people learn to understand things well”
1662	28:13	drv1		rc://*/ta/man/translate/figs-metaphor	Man does not know its price	0	This could mean: (1) wisdom is spoken of as if it were something that people can buy. Alternate translation: “People do not know what it is worth” or (2) the word translated as “price” means “place.” Alternate translation: “People do not know where it is”
1663	28:13	z9ip		rc://*/ta/man/translate/figs-activepassive	neither is it found in the land of the living	0	“and it is not found in the land of the living.” The “land of the living” refers to this world where people live. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “and no one can find wisdom in this world”
1664	28:14	xi4c		rc://*/ta/man/translate/figs-personification	The deep waters … say, ‘It is not in me’; the sea says, ‘It is not with me.’	0	The deep waters and the sea are presented as if they are people that can speak. Alternate translation: “Wisdom is not in the deep waters under the earth, nor is it in the sea”
1665	28:15	h4ty		rc://*/ta/man/translate/figs-explicit	It cannot be gotten for gold	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. This implies that wisdom is worth much more than gold. Alternate translation: “People cannot pay for wisdom with gold”
1666	28:15	nff6		rc://*/ta/man/translate/figs-explicit	neither can silver be weighed as its price	0	This implies that wisdom is worth much more than silver. It can be stated in active form. Alternate translation: “and people cannot weigh out enough silver to pay for wisdom”
1667	28:16	hg4i		rc://*/ta/man/translate/figs-explicit	It cannot be valued with … sapphire	0	This implies that wisdom is much more valuable than the gold of Ophir, precious onyx and sapphire.
1668	28:16	t2r7		rc://*/ta/man/translate/translate-names	Ophir	0	This is the name of a land where there was fine gold.
1669	28:16	ui38			onyx	0	a valuable black gemstone
1670	28:16	na32			sapphire	0	a valuable blue gemstone
1671	28:17	qp37			Gold and crystal cannot equal it in worth	0	This implies that wisdom is much more valuable than gold and crystal.
1672	28:17	z7jx			crystal	0	a valuable gemstone that is clear or lightly colored
1673	28:17	v4um			neither can it be exchanged for jewels of fine gold	0	“and it cannot be exchanged for jewels of fine gold.” This implies that wisdom is much more valuable than jewels of fine gold.
1674	28:17	nid2			exchanged	0	Alternate translation: “traded”
1675	28:18	hgr1		rc://*/ta/man/translate/figs-explicit	No mention is worth making of coral or jasper	0	“It is not worth making mention of coral and jasper.” This implies that wisdom is worth so much more than coral and jasper that there is no need for Job to say anything about them. Alternate translation: “I will not bother to mention coral or jasper” or “Coral and jasper are worthless compared to wisdom”
1676	28:18	vgj8		rc://*/ta/man/translate/translate-unknown	coral	0	This is a beautiful, hard substance that grows on ocean reefs.
1677	28:18	sqn7			jasper … rubies	0	These are valuable gemstones.
1678	28:19	mwy7			The topaz of Cush does not equal it	0	This implies that wisdom is much more valuable than the finest topaz.
1679	28:19	nxz5			topaz	0	This is a valuable gemstone.
1680	28:19	ycn8			neither can it be valued in terms of pure gold	0	“and wisdom cannot be valued in terms of pure gold.” This implies that wisdom is much more valuable than pure gold.
1681	28:20	jiu5		rc://*/ta/man/translate/figs-rquestion	From where, then, comes wisdom? Where is the place of understanding?	0	Job uses these questions to introduce how people get wisdom and understanding. Alternate translation: “I will tell you where wisdom comes from and where understanding is.” or “I will tell you how to become wise and how to learn to understand things.”
1682	28:20	z82u		rc://*/ta/man/translate/figs-metaphor	From where, then, comes wisdom	0	Wisdom is spoken of as if it were in a place and comes to people. Its coming represents people becoming wise.
1683	28:20	ghy4		rc://*/ta/man/translate/figs-metaphor	Where is the place of understanding	0	Understanding is spoken of as if it were in a place.
1684	28:21	bj7x		rc://*/ta/man/translate/figs-synecdoche	Wisdom is hidden from the eyes of all living things	0	This means that living things are unable to see wisdom. It can be expressed in active form. Alternate translation: “No living thing can see wisdom” (See also: [[rc://*/ta/man/translate/figs-activepassive]])
1685	28:21	j3u4		rc://*/ta/man/translate/figs-activepassive	is kept hidden from the birds of the heavens	0	This means that the birds are unable to see wisdom. This can be expressed in active form. Alternate translation: “even the birds that fly in the skies cannot see wisdom”
1686	28:22	y7e5		rc://*/ta/man/translate/figs-personification	Destruction and Death say	0	Here “Destruction” and “Death” are spoken of as if they are living things who can speak.
1687	28:23	qlj3		rc://*/ta/man/translate/figs-metaphor	God understands the way to it; he knows its place	0	Wisdom is spoken of as if it were in a certain place. Alternate translation: “God knows how to find wisdom. He knows where it is”
1688	28:24	q6zd			the very ends of the earth	0	Alternate translation: “the farthest places on the earth”
1689	28:25	l7lk		rc://*/ta/man/translate/figs-metaphor	parceled out the waters by measure	0	This describes God deciding how much water should be in each place. Possible meanings are that this refers to deciding: (1) how much rain should be in each cloud or (2) how much water should be in each sea. Alternate translation: “decided how much water should be in each place”
1690	28:26	qy1s			a path for the thunder	0	Alternate translation: “he decided how the thunder can be heard” or “he decided the path of the thunderstorm”
1691	28:28	l4bu		rc://*/ta/man/translate/figs-abstractnouns	See, the fear of the Lord—that is wisdom	0	If your language does not use an abstract noun for the idea behind the word fear, you can express the same idea with the verbs “fear” or “respect.” If your language does not use an abstract noun for the idea behind the word wisdom, you can express the same idea with another word such as “wise.” Alternate translation: “Listen, if you fear the Lord, you will be wise”
1692	28:28	m7dq		rc://*/ta/man/translate/figs-metaphor	to depart from evil is understanding	0	Here “depart from evil” means refusing to do evil things. If your language does not use an abstract noun for the idea behind the word understanding, you can express the same idea with the verb “understand.” Alternate translation: “if you refuse to do evil, then you will understand many things”
1693	29:intro	eli2				0	Job 29 General Notes Structure and formatting The ULT sets the lines of this chapter farther to the right on the page than the rest of the text because it is a poem. This chapter is a continuation of Job’s statement, but now it is directly addressed to Yahweh. In this chapter, Job recalls the days before Yahweh’s blessings were taken from him. This is only one part of Job’s argument that continues for the next 3 chapters.
1694	29:2	h8k3		rc://*/ta/man/translate/figs-exclamations	Oh, that I were as I was in the past months	0	Job uses this exclamation to express a wish. Alternate translation: “I wish that I were as I was in past months”
1695	29:3	n6gg		rc://*/ta/man/translate/figs-metaphor	when his lamp shined on my head	0	God’s lamp shining on Job represents God blessing Job. Alternate translation: “when God’s blessing was like a lamp shining its light on my head”
1696	29:3	z42n		rc://*/ta/man/translate/figs-metaphor	when I walked through darkness by his light	0	Walking through darkness represents experiencing difficult situations.
1697	29:4	bk56		rc://*/ta/man/translate/figs-metaphor	in the ripeness of my days	0	Job speaks of when he was young and strong as if his days were the time when the harvest is ripe. Alternate translation: “when I was young and strong”
1698	29:4	d6y9		rc://*/ta/man/translate/figs-abstractnouns	when the friendship of God was on my tent	0	If your language does not use an abstract noun for the idea behind the word friendship, you can express the same idea with the noun “friend.” The word “tent” represents Job’s home. Alternate translation: “when God was my friend and protected my home” (See also: [[rc://*/ta/man/translate/figs-metonymy]])
1699	29:6	xbc3		rc://*/ta/man/translate/figs-hyperbole	when my way was covered with cream	0	“when my path was flowing with cream.” Job uses this exaggeration to express that he had many cows and they produced much more cream than he and his family needed. Alternate translation: “when my cows provided an abundance of cream”
1700	29:6	bt34		rc://*/ta/man/translate/figs-hyperbole	and the rock poured out for me streams of oil	0	“and the rock poured out streams of oil for me.” Job uses this exaggeration to express that he had many olive vines and great amounts of olive oil. The rock is where his servants pressed the oil out of the olives. Alternate translation: “when my servants pressed out a great amount of olive oil” or “when oil flowed like streams from the pressing rock” (See also: [[rc://*/ta/man/translate/figs-metaphor]])
1701	29:7	tvt7			city square	0	This is an open area in a village or city where two or more streets meet.
1702	29:8	e835		rc://*/ta/man/translate/translate-symaction	rose and stood for me	0	This is a symbol of respect. It can be stated clearly. Alternate translation: “rose and stood respectfully for me”
1703	29:9	c8d6		rc://*/ta/man/translate/translate-symaction	The princes used to refrain from talking when I came	0	This was a sign of respect.
1704	29:9	v8ym		rc://*/ta/man/translate/translate-symaction	they would lay their hand on their mouths	0	They did this to show that they would not speak. This was a sign of their respect for Job.
1705	29:10	u1bb		rc://*/ta/man/translate/figs-activepassive	The voices of the noblemen were hushed	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “The noblemen hushed their voices” or “The noblemen stopped speaking”
1706	29:10	nm6j		rc://*/ta/man/translate/figs-metonymy	their tongue clung to the roof of their mouths	0	This represents them having so much respect for Job that they had nothing to say. Alternate translation: “they felt that they were unable to speak” or “they had nothing to say”
1707	29:11	n94l		rc://*/ta/man/translate/figs-synecdoche	after their ears heard me … after their eyes saw me	0	The ears represent those who heard him, and the eyes represent those who saw him. Alternate translation: “after they heard what I told them … after they saw me”
1708	29:11	t3tu			they would then give witness to me and approve of me	0	Alternate translation: “they would witness approvingly of me”
1709	29:12	ui1t		rc://*/ta/man/translate/figs-genericnoun	I rescued the one who was poor when he cried out	0	Here “the one who was poor” refers to any poor person. Alternate translation: “I used to rescue poor people who cried out”
1710	29:13	qs27		rc://*/ta/man/translate/figs-metaphor	The blessing of him who was about to perish came on me	0	Someone’s blessing coming on another represents that person blessing another. Alternate translation: “He who was about to perish would bless me”
1711	29:13	ii9w		rc://*/ta/man/translate/figs-genericnoun	him who was about to perish	0	This represents anyone who was about to die. Alternate translation: “those who were about to die”
1712	29:13	v84a		rc://*/ta/man/translate/figs-synecdoche	I caused the widow’s heart to sing for joy	0	Here “the widow’s heart” represents any widow. Alternate translation: “I caused widows to sing joyfully” (See also: [[rc://*/ta/man/translate/figs-genericnoun]])
1713	29:14	r9i7		rc://*/ta/man/translate/figs-metaphor	I put on righteousness, and it clothed me	0	People often spoke of righteousness as if it were clothing. Alternate translation: “I did what was righteous, and it was like clothing that I put on”
1714	29:14	rc4i		rc://*/ta/man/translate/figs-simile	my justice was like a robe and a turban	0	People often spoke of justice as if it were clothing. Alternate translation: “I did what was just, and it was like a robe and a turban on me”
1715	29:14	qe3s			turban	0	a long cloth that men wrap around their heads and wear as a hat
1716	29:15	z9qd		rc://*/ta/man/translate/figs-metaphor	I was eyes to blind people	0	This represents helping blind people. Alternate translation: “I was like eyes for blind people” or “I guided blind people”
1717	29:15	qwg2		rc://*/ta/man/translate/figs-metaphor	I was feet to lame people	0	This represents helping blind people. Alternate translation: “I was like feet for lame people” or “I supported lame people”
1718	29:16	dv24		rc://*/ta/man/translate/figs-metaphor	I was a father to needy people	0	Here “I was a father” represents providing for people. Alternate translation: “I provided for needy people as a father provides for his children”
1719	29:17	h48z				0	General Information: In verses 18–20 Job tells about the things he used to say before bad things happened to him.
1720	29:17	rxh7		rc://*/ta/man/translate/figs-metaphor	I broke the jaws of … I plucked the victim	0	Job speaks of unrighteous people who persecute others as if they were wild animals that attack their victims by picking them up between their teeth. Alternate translation: “I made unrighteous people stop persecuting people, like someone who breaks the jaw of a wild animal and rescues its victim from between its teeth”
1721	29:18	mx7p		rc://*/ta/man/translate/figs-metaphor	I will die in my nest	0	Here “nest” represents Job’s home and family. Job used to speak as if he were a bird that lived in a nest with his baby birds. Alternate translation: “I will die at home with my family” or “I will die in the safety of my home”
1722	29:18	ree7		rc://*/ta/man/translate/figs-hyperbole	I will multiply my days like the grains of sand	0	There are more grains of sand on the shore than anyone can count. To say that he would live more days than anyone could count is an exaggeration to express that he would live a very long time. Alternate translation: “I will live a very long time” or “I will live many years” (See also: [[rc://*/ta/man/translate/figs-simile]])
1723	29:19	f52q		rc://*/ta/man/translate/figs-metaphor	My roots … my branches	0	Job used to speak of his strength as if he were strong like a well-watered tree.
1724	29:20	r1t1		rc://*/ta/man/translate/figs-abstractnouns	The honor in me is always fresh	0	If your language does not use an abstract noun for the idea behind the word honor, you can express the same idea with the verb “honor.” Here “fresh” represents the honor being constantly given. Alternate translation: “People constantly give me honor” or “People always honor me”
1725	29:20	bz9x		rc://*/ta/man/translate/figs-metaphor	the bow of my strength is always new in my hand	0	A new bow is very strong. Job’s bow of strength in his hand represents his physical strength. Alternate translation: “I am always strong like a new bow”
1726	29:22	l3t7		rc://*/ta/man/translate/figs-simile	my speech dropped like water on them	0	Here “dropped like water on them” represents refreshing the people who heard him. If your language does not use an abstract noun for the idea behind the word speech, you can express the same idea with a verbal form such as “speak” or “say.” Alternate translation: “my speech refreshed their hearts as drops of water refresh people’s bodies” or “what I said to them refreshed them like drops of water” (See also: [[rc://*/ta/man/translate/figs-abstractnouns]])
1727	29:23	g4bi		rc://*/ta/man/translate/figs-simile	They always waited for me as they waited for rain	0	People waited for Job patiently and expected to hear good things.
1728	29:23	dye5		rc://*/ta/man/translate/figs-metaphor	they opened their mouth wide to drink in my words	0	This represents waiting eagerly for Job to speak in order to benefit from what said. Alternate translation: “they eagerly waited for me to speak in order to benefit from what I said”
1729	29:23	wd9h			as they would do for the latter rain	0	Alternate translation: “as farmers wait eagerly for the latter rain”
1730	29:23	v5kv			the latter rain	0	This refers to the large amount of rain that falls just before the dry season.
1731	29:24	vxz9		rc://*/ta/man/translate/figs-explicit	I smiled on them	0	It can be stated clearly that the purpose of smiling was to encourage them. Alternate translation: “I smiled on them to encourage them”
1732	29:24	b3dw		rc://*/ta/man/translate/figs-metaphor	the light of my face	0	This represents the kindness they saw in Job’s face.
1733	29:25	nhm5		rc://*/ta/man/translate/figs-metaphor	I selected their way	0	Here “selected their way” represents deciding what they should do.
1734	29:25	gh9m		rc://*/ta/man/translate/figs-metonymy	sat as their chief	0	Here “sat” represents ruling or leading. Chiefs sat down when they made important decisions. Alternate translation: “led them as their chief”
1735	29:25	azd4		rc://*/ta/man/translate/figs-metonymy	sat as their chief	0	Job was their chief. Alternate translation: “led them because I was their chief”
1736	29:25	dv86		rc://*/ta/man/translate/figs-simile	I lived like a king in his army	0	Job speaks of how he led the people and how they obeyed him as if he were a king and they were his army.
1737	29:25	nmq6		rc://*/ta/man/translate/figs-explicit	like one who comforts mourners	0	This phrase means that Job actually was one who comforted people. Alternate translation: “I comforted them when they mourned”
1738	30:intro	u96h				0	Job 30 General Notes Structure and formatting The ULT sets the lines of this chapter farther to the right on the page than the rest of the text because it is a poem. This chapter is a continuation of Job’s statement, but now it is directly addressed to Yahweh. In this chapter, Job laments his current condition as others insult him. (See: [[rc://*/tw/dict/bible/kt/lament]])
1739	30:1	ghr9		rc://*/ta/man/translate/figs-explicit	whose fathers I would have refused to allow to work beside the dogs of my flock	0	This shows how much he despised those fathers. They were not even good enough to be with his dogs. Alternate translation: “whose fathers I despised and would not have allowed to work beside the dogs of my flock”
1740	30:1	bw8l		rc://*/ta/man/translate/figs-explicit	the dogs of my flock	0	The dogs’ relationship to the flock can be stated clearly. Alternate translation: “the dogs that guarded my flock”
1741	30:2	dkd7		rc://*/ta/man/translate/figs-rquestion	Indeed, the strength of their fathers’ hands, how could it have helped me … perished?	0	Job uses this question to mock the weakness of those men. Alternate translation: “The strength of their fathers’ hands could not have helped me … perished.”
1742	30:2	n58x		rc://*/ta/man/translate/figs-metaphor	men in whom the strength of their mature age had perished	0	Their strength perishing is a metaphor that represents no longer being strong but weak. The phrase “mature age” refers to them being old. Alternate translation: “men who had become old and had no strength” or “men who had become old and weak”
1743	30:3	b5gi			They were thin from poverty and hunger	0	The word “They” refers to the fathers of the young mockers.
1744	30:3	i6mn		rc://*/ta/man/translate/figs-abstractnouns	They were thin from poverty and hunger	0	If your language does not use an abstract noun for the idea behind the word poverty, you can express the same idea with another word such as “poor.” If your language does not use an abstract noun for the idea behind the word hunger, you can express the same idea with the words “hungry” or “starving.” Alternate translation: “They were very thin because they were poor and starving”
1745	30:3	j6n1		rc://*/ta/man/translate/figs-metonymy	they gnawed at the dry ground	0	This could mean: (1) “dry ground” is a metonym for the dry roots that grow in the ground. Alternate translation: “they chewed on the dry roots they found in the ground” or (2) “gnawed at the dried ground” is a metonym for eating whatever they could find in the dry ground.
1746	30:4	dz4r			Connecting Statement:	0	Connecting Statement: Job continues to talk about the fathers of the mockers.
1747	30:4	lbt6			saltwort … bushes’ leaves … the roots of the broom tree	0	These are plants that people would eat only if they could find nothing better.
1748	30:4	c9mn			the roots of the broom tree were their food	0	This could mean: (1) the people ate the roots of the broom tree or (2) the people warmed themselves by burning the roots of broom trees.
1749	30:5	k9yz		rc://*/ta/man/translate/figs-activepassive	They were driven out from among people who shouted after them as … a thief	0	The phrase “were driven out” means “were forced to leave.” These phrases can be reordered and stated in active form. Alternate translation: “The people shouted after them as … a thief and forced them to leave”
1750	30:5	lwr2			shouted after them as one would shout after a thief	0	Alternate translation: “shouted at them as though they were thieves”
1751	30:7	f7j8			Connecting Statement:	0	Connecting Statement: Job continues to talk about the fathers of the mockers.
1752	30:7	kkv4		rc://*/ta/man/translate/figs-simile	brayed like donkeys	0	Job speaks of the men crying out in hunger as if they were wild donkeys making a loud noise. Alternate translation: “cried out like wild donkeys because they were hungry”
1753	30:7	dmg5			they gathered together under the nettles	0	“Nettles” are bushes with sharp thorns. This implies that they did not have a home.
1754	30:8	i8tx		rc://*/ta/man/translate/figs-metaphor	They were the sons of fools	0	Here “were the sons of fools” represents having the characteristics fools. Alternate translation: “They were like fools” or “they were fools”
1755	30:8	h66q		rc://*/ta/man/translate/figs-metaphor	indeed, sons of nameless people	0	The word “indeed” shows that what follows strengthens the previous thought. Here “sons of nameless people” represents having the characteristics of nameless people. Alternate translation: “indeed, they were nameless people” or “indeed, they were worthless”
1756	30:8	juk5		rc://*/ta/man/translate/figs-metaphor	nameless people	0	Here being “nameless” represents having no honor or respect. It means that they are worthless. Alternate translation: “worthless people”
1757	30:8	wl4w		rc://*/ta/man/translate/figs-metonymy	They were driven out of the land with whips	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. This could mean: (1) the idea of whips implies that they were being treated like criminals. Alternate translation: “People treated them like criminals and forced them to leave the land” or (2) people actually used whips to force them out. Alternate translation: “People whipped them and forced them to leave the land”
1758	30:8	r31i			They were driven out of the land	0	Here “the land” refers to the land where they lived before they were forced to go out to the wilderness.
1759	30:9	krm8			Connecting Statement:	0	Connecting Statement: Job speaks again about the people who were mocking him.
1760	30:9	v6wt		rc://*/ta/man/translate/figs-abstractnouns	But now I have become the subject of their taunting song	0	If your language does not use an abstract noun for the idea behind the word song, you can express the same idea with the verb “sing.” Alternate translation: “But now they sing songs about me to taunt me”
1761	30:9	u5hm		rc://*/ta/man/translate/figs-metonymy	I have become a byword for them	0	Here “byword” is a metonym for the person about whom people make cruel jokes. Alternate translation: “I am now one whom they make cruel jokes about” or “They joke and say cruel things about me”
1762	30:10	sx1h		rc://*/ta/man/translate/figs-litotes	they do not refrain from spitting in my face	0	This can be stated positively. Alternate translation: “they even spit in my face”
1763	30:11	r95h		rc://*/ta/man/translate/figs-metaphor	God has unstrung the string to my bow	0	A bow that is unstrung is not useful. The phrase “has unstrung the string of my bow” is a metaphor for making Job powerless. Alternate translation: “God has taken away my power to defend myself”
1764	30:11	pll3			those who taunt me	0	Alternate translation: “those who mock me”
1765	30:11	sq6d		rc://*/ta/man/translate/figs-metaphor	cast off restraint before my face	0	A restraint keeps a person from moving freely and doing what he wants. Here “restraint” represents refraining from doing something, and “cast off restraint” represents not refraining from doing something. In this case the mockers did not refrain from being cruel to Job. Alternate translation: “do not refrain from being cruel to me” or “do whatever cruel things they want to do to me” (See also: [[rc://*/ta/man/translate/figs-explicit]])
1766	30:12	u9wm		rc://*/ta/man/translate/figs-metaphor		0	General Information: Job speaks about the mockers treating him cruelly as if they were a mob and an army attacking him.
1767	30:12	l5wg			Connecting Statement:	0	Connecting Statement: Job continues to speak about the people who were mocking him.
1768	30:12	z8g5		rc://*/ta/man/translate/figs-metonymy	Upon my right hand rise the rabble	0	“the rabble rise upon my right hand.” This could mean: (1) rising upon Job’s right hand represents attacking his strength. Alternate translation: “Gangs of young people attack my strength” or (2) rising upon Job’s right hand represents attacking his honor. Alternate translation: “Mobs attack my honor” (See also: [[rc://*/ta/man/translate/figs-metaphor]])
1769	30:12	bxs3			they drive me away	0	Alternate translation: “they force me to run away”
1770	30:12	tdu8		rc://*/ta/man/translate/figs-metaphor	pile up against me their siege mounds	0	Armies would pile up mounds of dirt along a city’s wall in order to climb over the wall and attack the city. Job speaks of the mockers preparing to attack him as if they were doing that. Alternate translation: “prepare to attack me like an army that prepares to attack a city”
1771	30:13	sv3y		rc://*/ta/man/translate/figs-metaphor	They destroy my path	0	This represents keeping Job from escaping their attack. Alternate translation: “They prevent me from escaping from them”
1772	30:13	x9pd		rc://*/ta/man/translate/figs-metaphor	they push forward disaster for me	0	Here “push forward disaster” represents trying to make disaster happen. Alternate translation: “they try to make disaster happen to me” or “they try to destroy me”
1773	30:13	ayx7		rc://*/ta/man/translate/figs-metaphor	men who have no one to hold them back	0	Here “hold them back” represents stopping them from doing something. Alternate translation: “men who have no one to stop them from attacking me”
1774	30:14	su1s		rc://*/ta/man/translate/figs-metaphor		0	General Information: Job speaks about the mockers treating him cruelly as if they were an army attacking him.
1775	30:14	p4jw			Connecting Statement:	0	Connecting Statement: Job continues to speak about the people who were mocking him.
1776	30:14	b1fx		rc://*/ta/man/translate/figs-simile	They come against me like an army through a wide hole in a city wall	0	This represents attacking Job forcefully.
1777	30:14	g1ji		rc://*/ta/man/translate/figs-metaphor	they roll themselves in on me	0	This represents many coming to attack him at once, like giant ocean waves rolling in on him.
1778	30:15	su3j		rc://*/ta/man/translate/figs-metaphor	Terrors are turned upon me	0	This could mean: (1) Job has become terrified or (2) things are happening to Job that make him afraid.
1779	30:15	y58l		rc://*/ta/man/translate/figs-simile	my honor is driven away as if by the wind	0	Job speaks of suddenly having no honor as if the wind had blown it from him. Alternate translation: “Nobody honors me” or “I am now a person that people do not honor”
1780	30:15	qzd6		rc://*/ta/man/translate/figs-simile	my prosperity passes away as a cloud	0	Job speaks of his prosperity ending as if it were a cloud that was blown away. Here “prosperity” may refer to well-being or safety. Alternate translation: “I no longer prosper at all” or “I am no longer safe”
1781	30:16	vq4c		rc://*/ta/man/translate/figs-metaphor	Now my life is pouring out from within me	0	Job speaks as if his life were a liquid and his body were a container. He feels he is about to die. Alternate translation: “Now I am dying”
1782	30:16	yd79		rc://*/ta/man/translate/figs-personification	many days of suffering have laid hold on me	0	Job speaks of his continuous suffering as if the days of suffering have grabbed hold of him. Alternate translation: “I suffer many days, and the suffering does not end”
1783	30:17	s5h2		rc://*/ta/man/translate/figs-metaphor	my bones in me are pierced	0	Job speaks of the pain in his bones as if his bones were being pierced. Alternate translation: “my bones ache terribly” or “I have sharp pain in my bones”
1784	30:17	q849		rc://*/ta/man/translate/figs-personification	the pains that gnaw at me take no rest	0	Job speaks of his constant pain as if it were alive and biting him and refuses to rest. Alternate translation: “the pains that cause me to suffer do not stop” or “I am in constant pain”
1785	30:18	x296		rc://*/ta/man/translate/figs-metonymy	God’s great force has seized my clothing	0	Job speaks of God using his force as if God’s force were actually doing something. Here “God’s … force” stands for “God.” Alternate translation: “God has seized my clothing by his great force”
1786	30:18	wpi4		rc://*/ta/man/translate/figs-metaphor	God’s great force has seized my clothing	0	The image of God’s force seizing Job is a metaphor. This could mean: (1) it represents Job’s pain. Alternate translation: “My pain feels like God has grabbed my clothing tightly” or (2) it represents God’s causing Job’s many problems. Alternate translation: “It is as though by his great force God has grabbed me by my clothes”
1787	30:18	tm94		rc://*/ta/man/translate/figs-metaphor	it wraps around me like the collar of my tunic	0	The image of God’s force wrapping around Job is a metaphor. This could mean: (1) it represents Job’s pain. Alternate translation: “he wraps the collar of my tunic tightly around me” or (2) it represents God’s causing Job’s many problems. Alternate translation: “It is as though he grabs me by the collar of my tunic”
1788	30:19	aa4h		rc://*/ta/man/translate/figs-metaphor	He has thrown me into the mud	0	Job says that God has humiliated him. Alternate translation: “It is as though he has thrown me in the mud” or “He has humiliated me, like a person thrown in the mud”
1789	30:19	m43k		rc://*/ta/man/translate/figs-simile	I have become like dust and ashes	0	This represents Job’s feeling of being worthless. Alternate translation: “I have become as worthless as dust and ashes”
1790	30:21	k1ga			cruel	0	This word means unkind.
1791	30:21	xk2h		rc://*/ta/man/translate/figs-metonymy	with the strength of your hand you persecute me	0	The word “hand” represents God’s power. Alternate translation: “you persecute me with your power”
1792	30:22	v3bi			Connecting Statement:	0	Connecting Statement: Job continues speaking to God.
1793	30:22	zy94		rc://*/ta/man/translate/figs-metaphor	lift me up to the wind … throw me back and forth in a storm	0	These expressions represent the extreme suffering that God made Job endure.
1794	30:22	h7x7			cause it to drive me along	0	Alternate translation: “cause the wind to push me along”
1795	30:23	py4p		rc://*/ta/man/translate/figs-metaphor	you will bring me to death	0	Here “bring me to death” represents causing Job to die. Alternate translation: “you will cause me to die”
1796	30:23	a3ym		rc://*/ta/man/translate/figs-metaphor	the house appointed for all the living	0	Job speaks of the world of the dead as if it were a house to which God has appointed all living things to go. Alternate translation: “the world of the dead, to which everything that has ever lived goes”
1797	30:23	nf6m			all the living	0	That is, all things now alive, but that will die one day.
1798	30:24	ly2e			Connecting Statement:	0	Connecting Statement: Job continues speaking to God.
1799	30:24	s7pp		rc://*/ta/man/translate/figs-rquestion	does no one reach out with his hand to beg for help when he falls? Does no one in trouble call out for help?	0	Job uses these questions to justify himself for crying out to God for help. Alternate translation: “Everyone reaches out with his hand to beg for help when he falls. Everyone who is in trouble calls out for help.” or “I have fallen, and so God should not think I am doing wrong when I beg for his help. I am in trouble, so of course I call out for help!”
1800	30:24	giv9		rc://*/ta/man/translate/figs-rquestion	does no one reach out with his hand to beg for help when he falls? Does no one in trouble call out for help?	0	Some versions interpret these questions as Job complaining that God has reached out with his hand to harm Job when Job was in trouble and crying out for help. Alternate translation: “Surely no one would reach out with his hand against someone who falls and calls out for help.”
1801	30:25	k5gw		rc://*/ta/man/translate/figs-rquestion	Did not I weep … trouble? Did I not grieve … man?	0	Job uses these questions to remind God of how Job had done good to others. A: “You know that I wept … trouble, and I grieved … man!”
1802	30:26	dxl4		rc://*/ta/man/translate/figs-metaphor	When I hoped for good, then evil came	0	Looking for good represents hoping for good things, and evil coming represents evil things happening.
1803	30:26	n1jn		rc://*/ta/man/translate/figs-metaphor	I waited for light … darkness came	0	Here “light” represents God’s blessing and favor and “darkness” represents trouble and suffering. Alternate translation: “I waited for the light of God’s blessing, but instead I experienced the darkness of suffering”
1804	30:27	r36u		rc://*/ta/man/translate/figs-personification	My heart is troubled and does not rest	0	Job speaks of his heart as if it were a person. Alternate translation: “I am troubled in my heart and the feeling does not end”
1805	30:27	u2gl		rc://*/ta/man/translate/figs-metaphor	days of affliction have come on me	0	Days of affliction coming on Job represents Job experiencing affliction for many days. Alternate translation: “I experience affliction many days” or “I suffer every day”
1806	30:28	i5gu		rc://*/ta/man/translate/figs-metaphor	I have gone about	0	Here “have gone about” represents living. Alternate translation: “I have lived” or “I live”
1807	30:28	fj2n		rc://*/ta/man/translate/figs-metaphor	like one who was living in the dark, but not because of the sun	0	Here “living in the dark” is a metaphor that represents being extremely sad. The phrase “but not because of the sun” clarifies that “living in the dark” is a metaphor, that is, the darkness is not caused by the sun being hidden. Alternate translation: “like one who is terribly sad”
1808	30:29	f66b		rc://*/ta/man/translate/figs-metaphor	a brother to jackals, a companion of ostriches	0	Being a brother to these animals is a metaphor for being like them. Alternate translation: “I am like jackals and ostriches that cry out in the wilderness”
1809	30:30	udu9		rc://*/ta/man/translate/figs-synecdoche	my bones are burned with heat	0	Here “bones” refers to the whole body, which suffers from fever.
1810	30:31	qj9s		rc://*/ta/man/translate/figs-metonymy	my harp is tuned for songs of mourning	0	Here “my harp” represents Job himself, and also represents his desire to sing only songs of mourning. Alternate translation: “I play only songs of mourning on my harp”
1811	30:31	v1kr		rc://*/ta/man/translate/figs-metonymy	my flute for the singing of those who wail	0	Here “my flute” represents Job himself, and also his desire to sing only songs of crying. Alternate translation: “I play only songs of wailing on my flute”
1812	30:31	d2w2			wail	0	To wail is to cry very loudly because of terrible sadness or pain.
1813	31:intro	leq9				0	Job 31 General Notes Structure and formatting The ULT sets the lines of this chapter farther to the right on the page than the rest of the text because it is a poem. This chapter is a continuation of Job’s statement and it is directly addressed to Yahweh. In this chapter, Job presents his case to Yahweh that he is upright and not guilty of the sins he is being accused of. (See: [[rc:///tw/dict/bible/kt/righteous]] and [[rc:///tw/dict/bible/kt/guilt]] and [[rc://*/tw/dict/bible/kt/sin]])
1814	31:1	ka6e		rc://*/ta/man/translate/figs-metaphor	I have made a covenant with my eyes	0	Job speaks of making a promise about what he would look at as though his eyes were a person and he made a covenant with them. Alternate translation: “I have made a firm promise about what I will look at” (See also: [[rc://*/ta/man/translate/figs-personification]])
1815	31:1	af9x		rc://*/ta/man/translate/figs-explicit	I have made a covenant with my eyes	0	What job promised can be stated clearly. Alternate translation: “I made a promise that I will not look lustfully on a virgin” or “I promised that I will not look lustfully on a virgin”
1816	31:1	sxi9		rc://*/ta/man/translate/figs-rquestion	how then should I look with desire on a virgin?	0	Job uses this question to emphasize that he would never break his promise. Alternate translation: “So I certainly will not look with lust at a virgin.”
1817	31:2	p7x8		rc://*/ta/man/translate/figs-metaphor	For what is the portion from God above, the inheritance from the Almighty on high?	0	Job speaks of God’s response to people’s behavior as if it were the portion of an inheritance that God gives. Alternate translation: “For how will God above respond to me? What will the Almighty on high do?” (See also: [[rc://*/ta/man/translate/figs-parallelism]])
1818	31:2	ygr6		rc://*/ta/man/translate/figs-rquestion	For what is the portion from God above, the inheritance from the Almighty on high?	0	Possible meanings are Job uses this question to emphasize: (1) that God will not bless bad behavior. Alternate translation: “For if I look lustfully on a woman, God Almighty on high will not bless me.” or (2) that God will punish bad behavior. Alternate translation: “For if I look lustfully on a woman, God Almighty on high will certainly punish me.”
1819	31:4	vf6m		rc://*/ta/man/translate/figs-metaphor	Does not God see my ways and count all my steps?	0	Here “my ways” and “my steps” are metaphors for Job’s behavior. Here “see my ways” and “count all my steps” are metaphors for knowing everything Job does. Job uses this question to emphasize that God does know all he does. Alternate translation: “Certainly God watches me and knows everything that I do.” (See also: [[rc://*/ta/man/translate/figs-rquestion]])
1820	31:4	n2eh		rc://*/ta/man/translate/figs-explicit	Does not God see my ways and count all my steps?	0	Job may be implying that God should know that Job is righteous and does not deserve calamity and disaster.
1821	31:5	zdh8		rc://*/ta/man/translate/figs-hypo	If I have	0	In 31:5–40 Job describes different situations in which he would deserve God’s punishment. But, he knows that they are not true and he is innocent.
1822	31:5	a5st		rc://*/ta/man/translate/figs-metaphor	walked with falsehood, if my foot has hurried to deceit	0	Here “walked” and “hurried” are metaphors that represent how Job lived. Alternate translation: “done anything false or purposely deceived anyone”
1823	31:6	ndj9		rc://*/ta/man/translate/figs-metaphor	let me be weighed in an even balance	0	People used balances to weigh items and to determine their value. This image represents judging honestly. It can be stated in active form. Alternate translation: “let me be judged honestly” or “let God judge me honestly” (See also: [[rc://*/ta/man/translate/figs-activepassive]])
1824	31:7	fm8c		rc://*/ta/man/translate/figs-metaphor	If my step has turned aside from the way	0	Here “my step” is a metaphor for Job’s behavior, and “turned out of the right way” is a metaphor for changing from living right. Alternate translation: “If I have changed from living right” or “If I have stopped doing what is right”
1825	31:7	r29i		rc://*/ta/man/translate/figs-metonymy	if my heart has gone after my eyes	0	Here “my heart” and “my eyes” are metonyms for what Job desires and sees. The heart going after the eyes is a metaphor for desiring to do what he sees. It is implied that this refers to sinful things that Job sees. Alternate translation: “if I have wanted to do any sinful things that I see” (See also: [[rc://*/ta/man/translate/figs-metaphor]])
1826	31:7	tvw5		rc://*/ta/man/translate/figs-metaphor	if any spot has stuck to my hands	0	This is a metaphor for being guilty. Alternate translation: “if I am guilty of any sin at all”
1827	31:8	b7e8			then let me sow, and let another eat, and let my crops be uprooted	0	Job is saying that if he really has sinned, then this bad thing should happen to him. He would do the hard work of sowing his fields, but he would not be able to eat any of it.
1828	31:8	xs19		rc://*/ta/man/translate/figs-activepassive	let my crops be uprooted	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “let someone else come and take the harvest from my field”
1829	31:9	p1yn		rc://*/ta/man/translate/figs-synecdoche	If my heart has been deceived by a woman	0	Here “my heart” represents Job. Here the word “deceived” expresses the idea of “enticed.” The word “woman” expresses the idea of “another man’s wife.” If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “If another man’s wife has enticed me” or “If I have desired another man’s wife” (See also: [[rc://*/ta/man/translate/figs-activepassive]])
1830	31:9	rs8z		rc://*/ta/man/translate/figs-explicit	if I have lain in wait at my neighbor’s door	0	It can be stated clearly why he was waiting at his neighbor’s door. Alternate translation: “if I have waited at my neighbor’s door so I could sleep with his wife”
1831	31:10	ngk5		rc://*/ta/man/translate/figs-euphemism	then let my wife grind grain for another	0	This could mean: (1) this is an euphemism which means Job is saying may his wife sleep with another man or (2) it means she will become a slave and work for another man.
1832	31:11	ds7e			For that would be a terrible crime	0	The word “that” refers to Job sleeping with another woman.
1833	31:11	h8zi		rc://*/ta/man/translate/figs-activepassive	it would be a crime to be punished by judges	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “it would be a crime for which judges would be right to punish me”
1834	31:12	r4vn		rc://*/ta/man/translate/figs-metaphor	For that is a fire that consumes as far as Abaddon, and it would burn all my harvest to the root	0	Job speaks of the harm that sleeping with another woman causes as if it were a fire that destroys everything. The words “that” and “it” refer to sleeping with another man’s wife. Alternate translation: “For adultery is like a fire that burns up everything from here to Abaddon and that would burn up all my harvest”
1835	31:12	i923		rc://*/ta/man/translate/figs-metaphor	consumes as far as Abaddon	0	These words are probably a metaphor for “destroys everything so I have nothing good for the rest of my life,” but you should probably translate this literally.
1836	31:12	bn97		rc://*/ta/man/translate/figs-metonymy	it would burn all my harvest to the root	0	The word “it” here refers to the action sleeping with another man’s wife. This action is a metonym for the punishment that Job would suffer as a result of the action. A fire burning up his harvest is a synecdoche for losing everything he has worked for. Alternate translation: “those who punish me would take away everything I have worked for” (See also: [[rc://*/ta/man/translate/figs-synecdoche]])
1837	31:14	s3xg		rc://*/ta/man/translate/figs-rquestion	what then would I do when God rises up to accuse me? When he comes to judge me, how would I answer him?	0	Job uses these questions to emphasize that if God were to judge him, Job would not be able to make himself appear to be good. Alternate translation: “then there would be absolutely nothing I could say to defend myself when God comes to judge me.”
1838	31:15	jl2j		rc://*/ta/man/translate/figs-rquestion	Did the one who made me in the womb not make them also? Did not the same one mold us all in the womb?	0	Job uses these questions to emphasize that he is no different from his servants. He implies that God would be angry if Job were to treat his servants as less valuable than himself. Alternate translation: “The one who made me in the womb also made them. He formed us all in the womb.”
1839	31:16	yzr5			If I have withheld poor people from their desire	0	Alternate translation: “If I have kept poor people from getting what they desire”
1840	31:16	e9r8		rc://*/ta/man/translate/figs-idiom	if I have caused the eyes of the widow to grow dim from crying	0	Here “to grow dim” refers to the widow having bad eyesight from crying a lot. Alternate translation: “if I have caused a widow to cry in great sadness”
1841	31:17	gs2b			my morsel	0	Alternate translation: “my food”
1842	31:18	xz2i		rc://*/ta/man/translate/figs-genericnoun	because from my youth the orphan grew up with me as with a father	0	Here “the orphan” represents orphans in general. Job is describing how he truly treated orphans. Alternate translation: “because even when I was young I took care of orphans like a father”
1843	31:18	z518		rc://*/ta/man/translate/figs-ellipsis	because from my youth	0	The phrase “But I have done none of those things” is understood from the context. Alternate translation: “But I have done none of those things, because from my youth”
1844	31:18	ibm5		rc://*/ta/man/translate/figs-hyperbole	I have guided his mother, a widow, from my own mother’s womb	0	Job is describing how he truly treated widows. With the phrase “from my own mother’s womb” he uses exaggeration to emphasize that he did this all his life. Alternate translation: “all my life I have guided the orphan’s mother, a widow” or “all my life I have guided widows”
1845	31:20	ut9q		rc://*/ta/man/translate/figs-synecdoche	if his heart has not blessed me	0	The phrase “his heart” represents the poor man who needs clothing. Alternate translation: “if he has not blessed me”
1846	31:20	r66u		rc://*/ta/man/translate/figs-metonymy	because he has not been warmed with the wool of my sheep	0	Here “the wool of my sheep” represents blankets or clothing made from the wool of Job’s sheep. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “because the wool of my sheep has not warmed him” or “because I have not given him clothing made from the wool of my sheep” (See also: [[rc://*/ta/man/translate/figs-activepassive]])
1847	31:21	mf7q		rc://*/ta/man/translate/figs-metonymy	if I have lifted up my hand against fatherless people	0	Lifting up the hand against someone represents threatening to harm him. Alternate translation: “if I have threatened to harm fatherless people”
1848	31:21	wu45		rc://*/ta/man/translate/figs-metaphor	I saw my support in the city gate	0	Here “saw” is a metaphor for “knew,” “support” is a metaphor for “approval,” and “the city gate” is a metonym for the leaders who sit at the city gate. Alternate translation: “I knew that the leaders at the city gate would approve of me” (See also: [[rc://*/ta/man/translate/figs-metonymy]])
1849	31:21	w7s9			in the city gate	0	This is where the important men of the city would gather to make decisions.
1850	31:21	y72n			then bring charges against me	0	This phrase is not in the original language or in other versions of the Bible. It was added here to help preserve the meaning of Job’s statement in this long sentence.
1851	31:22	sqk5		rc://*/ta/man/translate/figs-activepassive	then let my shoulder fall from the shoulder blade, and let my arm be broken from its joint	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “then let someone tear off my shoulder from the shoulder blade and break my arm from its joint”
1852	31:23	ss4j			For I dreaded … his majesty	0	This is the reason that Job did not do any of the wicked things he spoke of in verses 7 through 21.
1853	31:24	r6lg		rc://*/ta/man/translate/figs-abstractnouns	If I have made gold my hope	0	If your language does not use an abstract noun for the idea behind the word hope, you can express the same idea with the verbs “trust” or “hope.” Alternate translation: “If I trusted in gold” or “If I hoped that having a lot of gold would make me secure”
1854	31:24	s4sm		rc://*/ta/man/translate/figs-parallelism	if I have said to fine gold, ‘You are what I am confident in’	0	This line means the same as the previous line.
1855	31:25	bt3p		rc://*/ta/man/translate/figs-metonymy	my hand had gotten many possessions	0	Here “my hand” represents Job’s ability to do things. Alternate translation: “I have gained many possessions by my own ability”
1856	31:25	sk1t			then bring charges against me	0	This phrase is not in the original language or in other versions of the Bible. It was added here to help preserve the meaning of Job’s statement in this long sentence.
1857	31:26	g5il		rc://*/ta/man/translate/figs-personification	the moon walking	0	Here “walking” represents moving slowly. Alternate translation: “the moon moving across the sky”
1858	31:26	m93p		rc://*/ta/man/translate/figs-abstractnouns	the moon walking in its brightness	0	If your language does not use an abstract noun for the idea behind the word brightness, you can express the same idea with the words “bright” or “brightly.” Alternate translation: “the bright moon moving across the sky” or “the moon moving brightly across the sky”
1859	31:27	qcf6		rc://*/ta/man/translate/figs-synecdoche	if my heart has been secretly attracted	0	Here “my heart” represents Job. This phrase can be stated in active form. Alternate translation: “if I have been secretly attracted to them” or “if I have secretly desired to worship them” (See also: [[rc://*/ta/man/translate/figs-activepassive]])
1860	31:27	wm2t		rc://*/ta/man/translate/translate-symaction	so that my mouth has kissed my hand	0	Here “my mouth” represents Job. This is a sign of love and devotion. Alternate translation: “so that I have kissed my hand”
1861	31:28	pwl3		rc://*/ta/man/translate/figs-activepassive	to be punished by judges	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “for which judges would be right to punish me”
1862	31:28	g5xt			I would have denied the God who is above	0	Alternate translation: “I would have been unfaithful to the God who is above”
1863	31:29	b1im		rc://*/ta/man/translate/figs-abstractnouns	at the destruction of anyone who hated me	0	If your language does not use an abstract noun for the idea behind the word destruction, you can express the same idea with a verbal form such as “destroy.” Alternate translation: “when anyone who hated me was destroyed” or “when bad things happened to anyone who hated me”
1864	31:29	p1nt			when disaster overtook him	0	Alternate translation: “when he experienced disasters”
1865	31:29	hvt5			then bring charges against me	0	This phrase is not in the original language or in other versions of the Bible. It was added here to help preserve the meaning of Job’s statement in this long sentence.
1866	31:30	w93c		rc://*/ta/man/translate/figs-synecdoche	Indeed, I have not even allowed my mouth to sin	0	Here “my mouth” represents Job speaking. Alternate translation: “Truly I did not let myself sin” or “Truly, I did not sin”
1867	31:30	jng4		rc://*/ta/man/translate/figs-metonymy	by asking for his life with a curse	0	Here “asking for his life with a curse” represents cursing someone’s life so that he will die. Alternate translation: “by cursing him so that he would die” or “by cursing his life”
1868	31:31	ng3a		rc://*/ta/man/translate/figs-metonymy	the men of my tent	0	The tent represents Job’s household. The men of his tent includes family members and servants. All of these knew Job well. Alternate translation: “the men of my household” or “my family members and servants”
1869	31:31	hwl9		rc://*/ta/man/translate/figs-rquestion	Who can find one who has not been filled with Job’s food?	0	Job’s men would have used this question to emphasize that Job was generous to everyone. Alternate translation: “Everyone has been filled with Job’s food!” or “Everyone we know of has eaten as much of Job’s food as he wanted!”
1870	31:32	uns3		rc://*/ta/man/translate/figs-metonymy	even the foreigner has never had to stay in the city square	0	Job is explaining how he truly treated foreigners. Here “stay in the city square” represents sleeping overnight in the city square. Alternate translation: “foreigners have never had to sleep in the city square” or “foreigners have never had to sleep outside”
1871	31:32	h895		rc://*/ta/man/translate/figs-metonymy	I have always opened my doors to the traveler	0	Here “opened my doors to the traveler” represents welcoming the traveler into his home. Alternate translation: “I have always welcomed the traveler into my home”
1872	31:32	p6kk			and if that is not so, then bring charges against me	0	This phrase is not in the original language or in other versions of the Bible. It was added here to help preserve the meaning of Job’s statement in this long sentence.
1873	31:33	sb1q		rc://*/ta/man/translate/figs-metaphor	If … I have hidden my sins	0	Here “have hidden my sins” represents trying to keep people from knowing that he had sinned. Alternate translation: “If … I have tried to keep my sins a secret”
1874	31:33	jav4		rc://*/ta/man/translate/figs-metaphor	by hiding my guilt inside my tunic	0	This represents trying to keep people from knowing that he is guilty. Alternate translation: “by hiding the evidence of my guilt inside my tunic” or “like one who hides the evidence of his guilt inside his tunic”
1875	31:34	b8ml		rc://*/ta/man/translate/figs-parallelism	because I feared the great multitude, because the contempt of families terrified me	0	This would be the reason for hiding his sins. These mean the same thing. They emphasize that a person may hide his sin because he fears what other people may think about him.
1876	31:34	ia4h			then bring charges against me	0	This phrase is not in the original language or in other versions of the Bible. It was added here to help preserve the meaning of Job’s statement in this long sentence.
1877	31:35	i9lk		rc://*/ta/man/translate/figs-exclamations	Oh, if only I had someone to hear me!	0	This exclamation expresses Job’s wish. Alternate translation: “I wish I had someone to hear me” or “I wish that someone would listen to me”
1878	31:35	vmt3		rc://*/ta/man/translate/figs-metaphor	here is my signature	0	Here “my signature” represents Job’s promise that everything he is saying is true. He speaks of his complaint as if he had written a legal document. Alternate translation: “I solemnly promise that all I have said is true”
1879	31:35	v1vp		rc://*/ta/man/translate/figs-explicit	let the Almighty answer me!	0	Here an answer probably refers to telling Job what wrong he accuses Job of doing. Alternate translation: “let the Almighty tell me what I have done wrong” or “I wish the Almighty would say what I have done wrong”
1880	31:35	u84z			If only I had the indictment that my opponent has written!	0	This expresses Job’s wish. Job speaks as though his troubles are evidence that someone has written something accusing him of terrible sin. Alternate translation: “I wish I had the accusation that my opponent has written” or “If only I could read my opponent’s complaint against me”
1881	31:35	qku3			my opponent	0	This could mean: (1) this refers to God or (2) this refers to someone else.
1882	31:36	gw5a		rc://*/ta/man/translate/figs-metaphor	Surely I would carry it openly on my shoulder; I would put it on like a crown	0	This represents putting it where everyone could read it.
1883	31:37	l5p7		rc://*/ta/man/translate/figs-metaphor	I would declare to him an accounting for my steps	0	Here “my steps” represents Job’s actions. Alternate translation: “I would declare to him an accounting for all I have done” or “I would tell him everything I have done”
1884	31:37	mvd6		rc://*/ta/man/translate/figs-simile	as a confident prince I would go up to him	0	This means Job would approach God without any fear. Job implies that he could do this because he was not guilty. Alternate translation: “I would approach him boldly”
1885	31:38	g2jv		rc://*/ta/man/translate/figs-hypo		0	General Information: This concludes Job’s description of situations in which he would deserve God’s punishment, but he knows they are not true.
1886	31:38	r91t		rc://*/ta/man/translate/figs-personification	If my land ever cries out against me, and its furrows weep together	0	Job speaks of being guilty as if his land were a person who cries out against Job because of the wrong Job has done to the land. Alternate translation: “If I have done wrong concerning my land” or “If I have stolen my land from someone”
1887	31:39	vfe3		rc://*/ta/man/translate/figs-metonymy	to lose their lives	0	This represents dying. Alternate translation: “to die”
1888	31:40	k93z		rc://*/ta/man/translate/figs-ellipsis	weeds instead of barley	0	The words “let” and “grow” are understood from the previous phrase. Alternate translation: “let weeds grow instead of barley”
1889	32:intro	pq4v				0	Job 32 General Notes Structure and formatting Job’s friends give up on trying to convince him that he is being punished for sinning. This chapter introduces Elihu who was a witness to these interactions between Job and his friends. According to Elihu, instead of being punished for his sins, Job is sinning in the midst of these difficulties. This is the first of Elihu’s four statements. (See: [[rc:///tw/dict/bible/kt/sin]] and [[rc:///tw/dict/bible/kt/testimony]]) Some translations prefer to set apart extended quotations, prayers, or songs. The ULT and many other English translations set the lines of 32:6–22, which is an extended quotation, farther to the right on the page than the rest of the text. This quotation continues through the next chapter.
1890	32:1	k2f6		rc://*/ta/man/translate/figs-metaphor	he was righteous in his own eyes	0	The eyes represent seeing, and seeing represents thoughts or judgment. Alternate translation: “he considered himself righteous”
1891	32:2	cr7d		rc://*/ta/man/translate/figs-metaphor	Then was kindled the anger of Elihu son of Barakel the Buzite, of the family of Ram; it was kindled against Job	0	This compares Elihu’s anger to someone starting a fire. Also, If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Then Elihu son of Barakel the Buzite, of the family of Ram, became very angry with Job” (See also: [[rc://*/ta/man/translate/figs-activepassive]])
1892	32:2	hxc1		rc://*/ta/man/translate/translate-names	Elihu … Barakel … Ram	0	These are names of men.
1893	32:2	l6vj		rc://*/ta/man/translate/translate-names	Buzite	0	This is the name of a people-group.
1894	32:2	iub4		rc://*/ta/man/translate/figs-explicit	he justified himself rather than God	0	This means that he considered himself innocent and believed God had been wrong to punish him. Alternate translation: “he justified himself and claimed that God had been wrong to punish him”
1895	32:3	p4aw		rc://*/ta/man/translate/figs-metaphor	Elihu’s anger was also kindled against his three friends	0	This compares Elihu’s anger to someone starting a fire. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Elihu also became very angry with his three friends” (See also: [[rc://*/ta/man/translate/figs-activepassive]])
1896	32:4	w92d		rc://*/ta/man/translate/writing-background	Now	0	This word is used here to mark a break in the main story line. This tells background information about Elihu.
1897	32:5	mm6z		rc://*/ta/man/translate/figs-metaphor	that there was no answer in the mouths of these three men	0	This means that the men were done speaking to Job. This speaks of the men possibly having an answer as if the answer were an object that would be in their mouths. Alternate translation: “that these three men had nothing else to say” or “that these three men had no more answers to give Job”
1898	32:5	xt4n		rc://*/ta/man/translate/figs-metaphor	his anger was kindled	0	This compares Elihu’s anger to someone starting a fire. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “he became very angry” (See also: [[rc://*/ta/man/translate/figs-activepassive]])
1899	32:6	jj95		rc://*/ta/man/translate/figs-you	you are very old	0	Here “you” is plural and refers to Job and his three friends.
1900	32:7	z9d9		rc://*/ta/man/translate/figs-metonymy	Length of days should speak; a multitude of years should teach wisdom	0	These two lines mean the same thing. Elihu emphasizes that since older people are wiser than younger people, they should be the first to speak of what they know. Alternate translation: “He who has lived many years should speak; He would is older should teach wisdom” (See also: [[rc://*/ta/man/translate/figs-parallelism]])
1901	32:8	le8v		rc://*/ta/man/translate/figs-parallelism	there is a spirit in a man; the breath of the Almighty	0	Both phrases mean the same thing. Elihu is emphasizing that a man’s wisdom comes from God. Alternate translation: “there is a spirit in a man, that is, the breath of the Almighty that”
1902	32:8	tg64		rc://*/ta/man/translate/figs-metonymy	the breath of the Almighty	0	Here the spirit is represented by “breath.” Alternate translation: “the spirit of the Almighty”
1903	32:11	c94u			See	0	Elihu uses this word here to draw the mens’ attention to what he says next. Alternate translation: “Listen”
1904	32:11	vq5w		rc://*/ta/man/translate/figs-you	I waited for your words	0	“I waited to hear what you would say.” The word “your” refers to Job’s friends.
1905	32:12	cem5			who could respond to his words	0	Here the word “respond” does not just mean to answer, but to answer with a helpful response.
1906	32:13	ys9l			We have found wisdom	0	This means that they believe that they have figured out what is wise. Alternate translation: “We have discovered what is wise”
1907	32:13	pwq9		rc://*/ta/man/translate/figs-metaphor	to defeat Job	0	This speaks of God responding to Job and correcting him as if he were defeating him in battle. Alternate translation: “to refute Job” or “to answer Job”
1908	32:14	q8fq			with your words	0	Alternate translation: “by saying what you have said”
1909	32:15	gi7d			dumbfounded	0	amazed, unable to speak
1910	32:16	k7n7		rc://*/ta/man/translate/figs-rquestion	Should I wait because they are not speaking, because they stand there silent and answer no more?	0	Elihu uses a question to emphasize that he will not wait any longer to speak. Elihu answers this question himself in the next verse. Alternate translation: But because you do not speak, I certainly will not wait any longer; you merely stand there and do not reply anymore.
1911	32:17	ii5q			I also will answer on my part	0	Alternate translation: “I will now take my turn to answer”
1912	32:18	j46i		rc://*/ta/man/translate/figs-metaphor	I am full of words	0	Elihu speaks of having a lot to say as being full of words. Alternate translation: “I have so much to say”
1913	32:18	t9et			the spirit in me compels me	0	Alternate translation: “my spirit forces me to say it”
1914	32:19	l5s6		rc://*/ta/man/translate/figs-simile	my breast is like fermenting wine that has no vent; like new wineskins, it is ready to burst	0	While wine is fermenting, gas collects in the container. If the gas is not let out the container will burst. Elihu means that he has so much to say that if he does not speak he feels like he will burst. Also, these two phrases are parallel and have the same meaning. Alternate translation: “I feel like my breast is about to burst, like a container of fermenting wine that has no vent” (See also: [[rc://*/ta/man/translate/figs-parallelism]])
1915	32:19	a7cz		rc://*/ta/man/translate/figs-synecdoche	my breast is	0	This represents Elihu, specifically his spirit. Alternate translation: “my spirit is” or “I am”
1916	32:20	m29y		rc://*/ta/man/translate/figs-activepassive	I may be refreshed	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “I may feel better”
1917	32:20	w6zz		rc://*/ta/man/translate/figs-synecdoche	open my lips	0	Here the “lips” represent the mouth. Alternate translation: “open my mouth”
1918	32:21	mi73			neither will I give honorific titles to any man	0	Alternate translation: “neither will I praise any man or give him titles of honor”
1919	32:22	nb65			my Maker	0	This is a name referring to God. Alternate translation: “God who made me”
1920	32:22	i4r2		rc://*/ta/man/translate/figs-euphemism	take me away	0	This means that he would destroy him. Alternate translation: “destroy me”
1921	33:intro	t7rx				0	Job 33 General Notes Structure and formatting According to Elihu, instead of being punished for his sins, Job is sinning in the midst of these difficulties. This is a continuation of the first of Elihu’s four statements and it is addressed to Job. (See: [[rc:///tw/dict/bible/kt/sin]] and [[rc:///tw/dict/bible/kt/testimony]]) The ULT sets the lines of this chapter farther to the right on the page than the rest of the text because it is a poem. This quotation is a continuation of the previous chapter. Special concepts in this chapter God’s mercy While Job has been complaining about the lack of justice and response from Yahweh, Elihu shows Job that Yahweh has shown him great mercy along the way. He is still alive because of Yahweh’s mercy. (See: [[rc://*/tw/dict/bible/kt/mercy]])
1922	33:1	m7lu		rc://*/ta/man/translate/figs-parallelism	hear my speech; listen to all my words	0	These two phrases mean the same thing. Elihu is emphasizing that Job must listen carefully.
1923	33:2	j572		rc://*/ta/man/translate/figs-parallelism	I have opened my mouth … my tongue has spoken in my mouth	0	These mean the same thing. Elihu is emphasizing that he is now ready to speak. His “tongue” speaking represents himself speaking. Alternate translation: “I have opened my mouth and I have begun to speak” (See also: [[rc://*/ta/man/translate/figs-metonymy]])
1924	33:3	u1kk		rc://*/ta/man/translate/figs-synecdoche	My words come from the uprightness of my heart	0	Here Elihu refers to himself by his “heart” as he speaks of being upright. Alternate translation: “I will speak with uprightness” or “I will speak with complete honesty”
1925	33:3	j6sd		rc://*/ta/man/translate/figs-synecdoche	my lips speak pure knowledge	0	Here Elihu refers to himself by his “lips” to emphasize his speech. Alternate translation: “I will speak sincerely to you the things I know”
1926	33:4	g749		rc://*/ta/man/translate/figs-parallelism	The Spirit of God … has given me life	0	These two lines mean the same thing. Elihu is emphasizing that God has made him and so gives authority to what he is saying.
1927	33:5	ikf4		rc://*/ta/man/translate/figs-metaphor	set your words in order before me and stand up	0	This speaks of Job preparing what he will say as if he were setting up and organizing physical objects. Alternate translation: “prepare what you will say, and stand up and answer me”
1928	33:6	ie4u			See	0	Elihu uses this word here to draw Job’s attention to what he says next. Alternate translation: “Listen”
1929	33:6	dis8		rc://*/ta/man/translate/figs-metaphor	I am just as you are in God’s sight	0	Here sight represents judgment or evaluation. Alternate translation: “I am just as you are in God’s judgment” or “God judges me the same way that he judges you”
1930	33:6	ym3b		rc://*/ta/man/translate/figs-metaphor	I also have been formed out of the clay	0	Though people are not made out of clay, God has made everyone as a potter carefully makes things out of clay. Alternate translation: “God has made both of us just as a potter forms things from clay”
1931	33:6	q828		rc://*/ta/man/translate/figs-activepassive	I also have been formed	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “God has also made me” or “God has formed both of us”
1932	33:7	dmb1			terror of me will not make you afraid	0	Alternate translation: “you do not need to be afraid of me”
1933	33:7	y53l		rc://*/ta/man/translate/figs-metaphor	neither will my pressure be heavy upon you	0	This means that he will not hinder Job or burden him. He speaks of emotional burden here as if it were a heavy physical burden. Alternate translation: “neither will I burden you” or “I will not oppress you with what I say”
1934	33:8	zu7c			in my hearing	0	Alternate translation: “where I could hear you”
1935	33:8	c2f7			I have heard the sound of your words saying	0	Alternate translation: “I have heard you say”
1936	33:9	f62q		rc://*/ta/man/translate/figs-metaphor	clean	0	A person who God considers spiritually acceptable is spoken of as if the person were physically clean.
1937	33:9	h3f9			there is no sin in me	0	Alternate translation: “I have not sinned”
1938	33:10	f8tf			See	0	The speaker uses this word here to draw attention to what he says next. Alternate translation: “Listen”
1939	33:11	ra4e		rc://*/ta/man/translate/figs-metaphor	He puts my feet in stocks	0	“Stocks” are wooden blocks a jailer puts around a prisoner’s feet to restrict his movement. Job speaks of feeling like he is a prisoner by saying that he is in stocks. Alternate translation: “I feel he has made me a prisoner”
1940	33:11	w3ja		rc://*/ta/man/translate/figs-metonymy	my paths	0	These words refer to where he goes. Here where he goes represents what he does. Alternate translation: “everything that I do”
1941	33:12	bbu1			I will answer you	0	Elihu is speaking to Job.
1942	33:13	z74q		rc://*/ta/man/translate/figs-rquestion	Why do you struggle against him?	0	Elihu uses this question to emphasize that Job should not struggle against God. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “You should not struggle against God.” or “You should not try to argue with God.”
1943	33:13	m749			He does not account for any of his doings	0	Alternate translation: “He does not have to explain to us anything he does”
1944	33:14	gyh6		rc://*/ta/man/translate/figs-idiom	God speaks once—yes, twice	0	This is an idiom. Alternate translation: “God speaks again and again in different ways”
1945	33:15	zz7a		rc://*/ta/man/translate/figs-parallelism	a dream … a vision of the night	0	These phrases have the same meaning.
1946	33:15	vq5q		rc://*/ta/man/translate/figs-metaphor	when deep sleep falls upon men, in slumber on the bed	0	This speaks of people being in a deep sleep as if the sleep fell upon them or overcame them. Alternate translation: “when people are fully asleep on their bed”
1947	33:16	cgu3		rc://*/ta/man/translate/figs-metaphor	then God opens the ears of men	0	This speaks of God making people aware of things as if he were opening their ears so that they could hear. Alternate translation: “then God reveals things to people”
1948	33:17	qd6y		rc://*/ta/man/translate/figs-metaphor	in order to pull man back from	0	This speaks of God keeping someone from doing something as if he were physically pulling him away from harm. Alternate translation: “in order to keep him from”
1949	33:18	t4um		rc://*/ta/man/translate/figs-parallelism	God keeps man’s life back from the pit … his life from crossing over to death	0	Both of these statements mean the same thing. Alternate translation: “God saves people from the grave and from death”
1950	33:18	d93m		rc://*/ta/man/translate/figs-metaphor	the pit	0	The place where people go when they die is referred to here as “the pit.” Alternate translation: “the place where dead people are”
1951	33:18	bd6l		rc://*/ta/man/translate/figs-idiom	man’s life back … his life	0	This is an idiom. Alternate translation: “man from dying and … he keeps him”
1952	33:18	lgc1		rc://*/ta/man/translate/figs-metonymy	from crossing over to death	0	Here “death” represents the place where people go when they die, that is, sheol. Alternate translation: “from going to sheol”
1953	33:19	pgn6		rc://*/ta/man/translate/figs-activepassive	Man is punished also	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “God also punishes a person”
1954	33:19	x9jg		rc://*/ta/man/translate/figs-explicit	with pain on his bed	0	This means that the person is experiencing such pain that he must lie in bed. Alternate translation: “with pain so that he must lie in bed”
1955	33:20	ubm9		rc://*/ta/man/translate/figs-parallelism	so that his life abhors food, and his soul abhors delicacies	0	These two phrases mean basically the same thing, that the person is in so much pain that he cannot even eat. The person is represented by his “life” and his “soul.” Alternate translation: “the result is that he does not desire any food, not even very special food” (See also: [[rc://*/ta/man/translate/figs-synecdoche]])
1956	33:20	x7zp			abhors delicacies	0	Alternate translation: “hates even very special food”
1957	33:21	f64y		rc://*/ta/man/translate/figs-activepassive	His flesh is consumed away so that it cannot be seen; his bones, once not seen, now stick out	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. “His flesh” refers to his fat and muscles, not to his body’s outer skin. Alternate translation: “Disease makes his body weak and thin so that a person can see his bones”
1958	33:22	gup8		rc://*/ta/man/translate/figs-synecdoche	his soul draws close to the pit	0	Here a person is represented by his “soul.” Alternate translation: “he is close to going into the grave”
1959	33:22	v3zi		rc://*/ta/man/translate/figs-metaphor	the pit	0	The place where people go when they die is referred to here as “the pit.” Alternate translation: “the place where dead people are”
1960	33:22	ne1h		rc://*/ta/man/translate/figs-synecdoche	his life to those who wish to destroy it	0	Here the person is represented by his “life.” The phrase “those who wish to destroy it” refers to the place where people go after they die. Alternate translation: “and he is close to going to the place where dead people go” or “and he will soon go to the place of the dead” (See also: [[rc://*/ta/man/translate/figs-metonymy]])
1961	33:23	kt34			for him	0	This does not refer to a specific person. Elihu continues speaking about any person in general.
1962	33:23	zbw1		rc://*/ta/man/translate/translate-numbers	one out of a thousand	0	In some languages it may be more natural to refer to “a great number” instead of “a thousand.” Alternate translation: “one from the great number of angels”
1963	33:24	a1rp		rc://*/ta/man/translate/figs-metaphor	the pit	0	The place where people go when they die is referred to here as “the pit.” Alternate translation: “the place where dead people are”
1964	33:24	es6z		rc://*/ta/man/translate/figs-explicit	I have found a ransom for him	0	This means that the angel has found a way to pay for the sins of the man so that he does not have to die. Alternate translation: “for I have found a way for you to keep him from dying”
1965	33:25	ze1v			Then	0	This word is used here to mark what will happen if God grants the angel’s request. Alternate translation: “Then as a result” or “As a result of the angel’s request to God”
1966	33:25	mu51		rc://*/ta/man/translate/figs-simile	his flesh will become fresher than a child’s	0	This speaks of the man being healed and his body growing strong again as if his body became new like a child’s body. Alternate translation: “the sick man’s body will become new again like a young person’s body”
1967	33:25	k7le		rc://*/ta/man/translate/figs-hyperbole	fresher than a child’s	0	In this comparison, the word “fresher” is an exaggeration. Alternate translation: “fresh like a child’s”
1968	33:25	n9hs		rc://*/ta/man/translate/figs-ellipsis	a child’s	0	This refers to a child’s flesh. Alternate translation: “a child’s flesh”
1969	33:25	s1tk		rc://*/ta/man/translate/figs-metaphor	it is restored to the days of his youth	0	This speaks of the man’s flesh again being as strong as it was when he was young. Alternate translation: “it will become strong again, as it was when he was young”
1970	33:26	yt2q		rc://*/ta/man/translate/figs-idiom	he sees God’s face with joy	0	This is an idiom. Alternate translation: “he joyfully worships God”
1971	33:26	d3zd		rc://*/ta/man/translate/figs-synecdoche	God’s face	0	Here God is represented by his “face.” Alternate translation: “God”
1972	33:26	ysy8			God will give the person his triumph	0	Alternate translation: “God will save the person” or “God will make things right for the person again”
1973	33:27	t53p		rc://*/ta/man/translate/figs-activepassive	but my sin was not punished	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “but God did not punish me for sinning”
1974	33:28	wt12		rc://*/ta/man/translate/figs-synecdoche	rescued my soul from going down into the pit	0	Here the person is referred to by his “soul.” Alternate translation: “rescued me from dying and going to the pit”
1975	33:28	u2a3		rc://*/ta/man/translate/figs-metaphor	the pit	0	The place where people go when they die is referred to here as “the pit.” Alternate translation: “the place where dead people are”
1976	33:28	f6ps		rc://*/ta/man/translate/figs-metonymy	my life will continue to see light	0	Here the person is represented by his “life.” Also, living is spoken of as seeing the light. Alternate translation: “I will continue to live and see the daylight” or “I will continue to live” (See also: [[rc://*/ta/man/translate/figs-metaphor]])
1977	33:29	m27i			See	0	Elihu uses this word here to draw Job’s attention to what he says next. Alternate translation: “Listen”
1978	33:29	w47t		rc://*/ta/man/translate/figs-idiom	twice, yes, even three times	0	This is an idiom. Alternate translation: “again and again”
1979	33:30	b2bf		rc://*/ta/man/translate/figs-synecdoche	his soul	0	The person is represented by his “soul.” Alternate translation: “him”
1980	33:30	cik5		rc://*/ta/man/translate/figs-metaphor	to bring his soul back from the pit	0	This speaks of saving the man from dying as if he had died and was being brought back to life. Alternate translation: “to keep him from dying and going to the pit”
1981	33:30	qg5z		rc://*/ta/man/translate/figs-metaphor	the pit	0	The place where people go when they die is referred to here as “the pit.” Alternate translation: “the place where dead people are”
1982	33:30	myd4		rc://*/ta/man/translate/figs-activepassive	he may be enlightened with the light of life	0	This is an idiom and may be stated in active form. Alternate translation: “he may be happy to still be alive” (See also: [[rc://*/ta/man/translate/figs-idiom]])
1983	33:31	z1l9		rc://*/ta/man/translate/figs-doublet	Pay attention, Job, and listen to me	0	These phrases mean the same thing. Alternate translation: “Listen carefully to me, Job”
1984	33:32	g3l6		rc://*/ta/man/translate/figs-idiom	that you are in the right	0	This is an idiom. Alternate translation: “that you are innocent”
1985	34:intro	b9ku				0	Job 34 General Notes Structure and formatting According to Elihu, instead of being punished for his sins, Job is sinning in the midst of these difficulties. This is the second of Elihu’s four statements and it is addressed first to Job’s friends and then to Job. (See: [[rc:///tw/dict/bible/kt/sin]] and [[rc:///tw/dict/bible/kt/testimony]]) The ULT sets the lines of this chapter farther to the right on the page than the rest of the text because it is a poem. Elihu uses many of Job’s statements against him. His attitude is not too different from Job’s friends. Special concepts in this chapter Yahweh’s justice Elihu defends the justice of Yahweh after Job claimed that Yahweh was being unjust. (See: [[rc://*/tw/dict/bible/kt/justice]])
1986	34:1	h9vc			Moreover, Elihu	0	Alternate translation: “Then, Elihu”
1987	34:1	yw36		rc://*/ta/man/translate/translate-names	Elihu	0	See how you translated this man’s name in Job 32:2.
1988	34:2	k8a4			Listen to my words	0	Alternate translation: “Listen to what I say”
1989	34:2	zux7		rc://*/ta/man/translate/figs-irony	you wise men … you who have knowledge	0	Elihu is criticizing Job and his friends. He does not think they are actually wise.
1990	34:3	ln8s		rc://*/ta/man/translate/figs-simile	For the ear tries words as the palate tastes food	0	Elihu means people listen carefully to determine what is right or wrong just like we taste food to determine if it is good or bad. Here people are referred to by their “ear” and their “palate” to emphasize that they are tasting and hearing. Alternate translation: “For we listen to words to know what is good and bad, just as we taste foods to know what is good to eat” (See also: [[rc://*/ta/man/translate/figs-synecdoche]])
1991	34:4	v6hj		rc://*/ta/man/translate/figs-exclusive	Let us	0	Here “us” refers to Elihu, Job, and his three friends.
1992	34:5	k2e1			has taken away my rights	0	Alternate translation: “refused to give me justice”
1993	34:6	k523		rc://*/ta/man/translate/figs-activepassive	I am considered to be a liar	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “God considers me to be a liar”
1994	34:6	i95p		rc://*/ta/man/translate/figs-metaphor	My wound is incurable	0	Here Job’s sickness and suffering is spoken of as if it were a “wound.” Alternate translation: “I am sick and no one can heal me”
1995	34:7	nd2a		rc://*/ta/man/translate/figs-rquestion	What man is like Job	0	Elihu uses this rhetorical question to scold Job. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “There is no one else like Job”
1996	34:7	glm5		rc://*/ta/man/translate/figs-simile	who drinks up mockery like water	0	Elihu is accusing Job of mocking others as often as a person drinks water. Alternate translation: “who mocks other people as frequently as he drinks water”
1997	34:8	j3zr		rc://*/ta/man/translate/figs-metaphor	who walks with wicked men	0	Here “walk” is an idiom for how a person acts. Alternate translation: “who behaves like wicked men”
1998	34:10	n22e		rc://*/ta/man/translate/figs-irony	you men of understanding	0	Elihu is criticizing Job and his friends. He does not actually think they are wise.
1999	34:10	meh8		rc://*/ta/man/translate/figs-parallelism	far be it from God … far be it from the Almighty that he should commit sin	0	These two phrases have the same meaning and are used together to emphasize that God would never do anything wrong. The phrase “far be it from” is an idiom. Alternate translation: “Almighty God would never consider doing anything that is wicked or wrong” (See also: [[rc://*/ta/man/translate/figs-idiom]])
2000	34:11	ia8g		rc://*/ta/man/translate/figs-metaphor	For he pays back a person’s work	0	This means that he gives to a person what he deserves for the work he has done. Here “work” is a metaphor for what a person does. Alternate translation: “For he gives to a person what he deserves in return for he does”
2001	34:11	y31y		rc://*/ta/man/translate/figs-idiom	he makes every man come upon the reward of his own ways	0	The phrase “his own ways” is an idiom for how a person lives his life. Elihu emphasizes that God gives to people what they deserve. Alternate translation: “he causes every man to receive the reward he deserves for how he lives”
2002	34:13	n1w5		rc://*/ta/man/translate/figs-parallelism	Who put him in charge over the earth? Who put the whole world under him?	0	Both of these rhetorical questions have the same meaning and emphasize that no one needed to grant God authority because it was already his. These questions can be written as statements. Alternate translation: “No one needed to give permission to God to take responsibility over all the earth. He is the rightful one to rule the world.” (See also: [[rc://*/ta/man/translate/figs-rquestion]])
2003	34:14	d4kx		rc://*/ta/man/translate/figs-hypo	If he ever	0	Elihu is describing a situation that he does not believe would ever happen.
2004	34:14	t8rt		rc://*/ta/man/translate/figs-explicit	his spirit and his breath	0	The “spirit” and “breath” of God are what makes all living things alive. Alternate translation: “his spirit and breath which give us life”
2005	34:15	lah1		rc://*/ta/man/translate/figs-synecdoche	all flesh	0	Here all living things are represented by their “flesh.” Alternate translation: “all living things”
2006	34:15	tmc7		rc://*/ta/man/translate/figs-explicit	mankind would return to dust again	0	This means that all people would die and their bodies would decay and become soil. In the beginning God created man from the dust. Alternate translation: “the bodies of mankind would soon become soil again”
2007	34:16	h7bg			now	0	Elihu uses this word to bring attention to something important he is about to say.
2008	34:16	lpb8		rc://*/ta/man/translate/figs-you	you have	0	Here “you” is singular and refers to Job.
2009	34:16	giw9		rc://*/ta/man/translate/figs-parallelism	listen to the sound of my words	0	“listen to what I say.” This means the same as the previous part of the sentence.
2010	34:17	rc4c		rc://*/ta/man/translate/figs-rquestion	Can one who hates justice govern? Will you condemn God, who is righteous and mighty?	0	Elihu uses this question to rebuke Job for implying that God hates justice. Alternate translation: “One who hates justice cannot be expected to rule over people. So you really cannot criticize God, who is righteous and powerful, and you cannot say that what he has done is wrong.”
2011	34:17	s1zl		rc://*/ta/man/translate/figs-rquestion	Can one who hates justice govern?	0	The implicit answer to this rhetorical question is “no.” This question implies that God could not rule the world if he hated justice. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “One who hates justice cannot govern the world.” or “God could certainly never hate what is right and still rule the world.” (See also: [[rc://*/ta/man/translate/figs-explicit]])
2012	34:17	l8xs		rc://*/ta/man/translate/figs-rquestion	Will you condemn God, who is righteous and mighty?	0	This rhetorical question is used to emphasize that Job does not have the authority or a reason to condemn God. Alternate translation: “You cannot condemn God, who is righteous and mighty!”
2013	34:18	n5xx		rc://*/ta/man/translate/figs-rquestion	God, who says to a king, ‘You are vile,’ or says to nobles, ‘You are wicked’?	0	This continues the rhetorical question from the previous verse, emphasizing to Job that he cannot condemn God. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “He says to some kings, ‘You are vile,’ and he says to some nobles, ‘You are wicked.’”
2014	34:18	pa2a		rc://*/ta/man/translate/figs-ellipsis	God, who says to a king	0	This is part of the previous question. The understood words from the previous verse, “will you condemn God,” may be supplied. Alternate translation: “Will you condemn God, who says to a king”
2015	34:18	n3qi			vile	0	Alternate translation: “evil” or “worthless”
2016	34:19	sj41		rc://*/ta/man/translate/figs-metonymy	for they all are the work of his hands	0	Here “hands” refer to power. Alternate translation: “for God made them all”
2017	34:20	xkd5		rc://*/ta/man/translate/figs-idiom	at midnight	0	Midnight is the time when one day ends and another begins. Here “midnight” is used as an idiom. Alternate translation: “at night” or “suddenly, at night”
2018	34:20	yx7f		rc://*/ta/man/translate/figs-activepassive	people will be shaken and will pass away	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. The phrase “will be shaken” is an idiom that means to be “struck.” Alternate translation: “God strikes them and they die” (See also: [[rc://*/ta/man/translate/figs-idiom]])
2019	34:20	nq3g		rc://*/ta/man/translate/figs-euphemism	mighty people will be taken away, but not by human hands	0	This means that it is God who causes people to die, not people. Also, If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “it is God and not humans who cause mighty people to die” (See also: [[rc://*/ta/man/translate/figs-activepassive]])
2020	34:20	dsu9		rc://*/ta/man/translate/figs-synecdoche	not by human hands	0	Here people are represented by their “hands.” Alternate translation: “not by humans” or “not by people”
2021	34:21	syl2		rc://*/ta/man/translate/figs-metonymy	For God’s eyes are upon a person’s ways	0	God’s “eyes” represent his sight. The phrase “a person’s ways” is an idiom for what he does and how he lives. Alternate translation: “For God watches everything a person does” (See also: [[rc://*/ta/man/translate/figs-idiom]])
2022	34:21	wn28		rc://*/ta/man/translate/figs-explicit	he sees all his steps	0	This means that he always knows where the person is and where he is going. Alternate translation: “he sees him wherever he goes”
2023	34:22	em2w		rc://*/ta/man/translate/figs-doublet	no darkness, no thick gloom	0	The words “thick gloom” mean basically the same thing as, and intensify, the word “darkness.”
2024	34:23	dy7z			in judgment	0	Alternate translation: “so he may judge him” or “to be judged”
2025	34:24	hwl1		rc://*/ta/man/translate/figs-idiom	He breaks mighty men into pieces	0	This speaks of God destroying these men as if he actually broke their bodies into pieces. Alternate translation: “He destroys mighty men” or “He destroys important people”
2026	34:24	nyi9		rc://*/ta/man/translate/figs-explicit	for their ways that need no further investigation	0	He does not need to investigate what they have done because he already knows everything about them. Alternate translation: “without needing to do further investigation, because he already knows their ways”
2027	34:24	i96c			their ways	0	This is an idiom. Alternate translation: “the things they have done”
2028	34:24	z5n9		rc://*/ta/man/translate/figs-explicit	he puts others in their places	0	This means that he appoints other people to rule in their positions. Alternate translation: “and he chooses other people to rule in their places”
2029	34:25	hq7v		rc://*/ta/man/translate/figs-idiom	in the night	0	This is an idiom. Alternate translation: “when they are not expecting it”
2030	34:25	rxl8		rc://*/ta/man/translate/figs-activepassive	they are destroyed	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “and destroys them”
2031	34:26	mwg7		rc://*/ta/man/translate/figs-simile	In the open sight of others, he kills them for their wicked deeds like criminals	0	This phrase compares the way that these people die to how criminals die. Alternate translation: “He kills them for their wicked deeds, in the open sight of others as if they were criminals”
2032	34:26	y46j		rc://*/ta/man/translate/figs-idiom	In the open sight of others	0	This is an idiom. Alternate translation: “In a place where everyone can see”
2033	34:26	af3k		rc://*/ta/man/translate/figs-explicit	he kills them	0	This speaks of God causing these people to die, though he does not actually strike them with a sword himself. He may cause someone else to kill them or disaster to come upon them. Alternate translation: “he causes them to die”
2034	34:27	mv8l		rc://*/ta/man/translate/figs-idiom	his ways	0	This refers to God’s instructions for how people should behave.
2035	34:28	d5r1		rc://*/ta/man/translate/figs-abstractnouns	they made the cry of poor people come to him	0	The word “cry” can be expressed as a verb. This speaks of God hearing their cry as if the cry were a person that came to him. Alternate translation: “they made the poor people cry, and God heard them” (See also: [[rc://*/ta/man/translate/figs-personification]])
2036	34:29	w485		rc://*/ta/man/translate/figs-metaphor	When he stays silent, who can condemn him? If he hides his face, who can perceive him?	0	These two questions speak of God not punishing wicked people as if he were being silent and hiding his face.
2037	34:29	k61c		rc://*/ta/man/translate/figs-rquestion	When he stays silent, who can condemn him?	0	Elihu uses this rhetorical question to teach Job. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “No one can criticize God if he decides to remain silent”
2038	34:29	j5ex		rc://*/ta/man/translate/figs-rquestion	If he hides his face, who can perceive him?	0	Elihu uses this rhetorical question to teach Job. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “No one can go and see him if he decides to hide his face”
2039	34:29	pdu7		rc://*/ta/man/translate/figs-synecdoche	his face	0	Here God is represented by his “face.” Alternate translation: “himself”
2040	34:30	n7qw		rc://*/ta/man/translate/figs-metaphor	no one to entrap people	0	This compares a godless ruler harming people as if he were a hunter trapping his prey. Alternate translation: “no one to harm the people”
2041	34:32	u6ly		rc://*/ta/man/translate/figs-metonymy	teach me what I cannot see	0	Here to “see” means to know. Alternate translation: “teach me what I have done wrong that I am not aware of”
2042	34:33	kc72		rc://*/ta/man/translate/figs-rquestion	Do you think that God will punish that person’s sin, since you dislike what God does?	0	“Since you dislike what God does, do you think that God should punish this person’s sin?” Elihu uses this rhetorical question to emphasize that he should not think that God will not punish this man. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “Even though you do not like what God does, surely even you do not think that God will punish this person”
2043	34:33	xdv4		rc://*/ta/man/translate/figs-metonymy	that person’s sin	0	Here punishing the person because of his sin is referred to as punishing the “person’s sin.” Alternate translation: “that person because of his sin”
2044	34:33	nw6c			since you dislike	0	Alternate translation: “because you dislike”
2045	34:33	px78			what it is that you know	0	Alternate translation: “what you are thinking about this”
2046	34:34	qbs3			who hears me	0	Alternate translation: “who hears me speaking”
2047	34:36	znm7		rc://*/ta/man/translate/figs-activepassive	If only Job were put on trial in	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “If only we could put Job on trial in” or “If only we could take Job to court so a judge could listen to”
2048	34:36	mvs5		rc://*/ta/man/translate/figs-idiom	in the smallest details of his case	0	This is an idiom. Alternate translation: “to listen to his case thoroughly” or “to hear all of the details of his case”
2049	34:36	w7eb			of his talking like wicked men	0	Alternate translation: “of how he has spoken like a wicked man”
2050	34:37	jr4v		rc://*/ta/man/translate/figs-explicit	he adds rebellion	0	This refers to rebellion against God. Alternate translation: “he adds rebellion against God”
2051	34:37	fm5k		rc://*/ta/man/translate/figs-explicit	he claps his hands in mockery in our midst	0	In this accusation, this means that Job clapped his hands to strengthen his mockery of God. Alternate translation: “he claps his hands as he mocks God in our midst” or “he mocks God right in front of us” (See also: [[rc://*/ta/man/translate/translate-symaction]])
2052	34:37	g7nc		rc://*/ta/man/translate/figs-metaphor	he piles up words against God	0	Elihu speaks of “words” as if they were objects, and of speaking many words as if it were piling those objects one on top of the other. Alternate translation: “he speaks many words against God”
2053	35:intro	mfr6				0	Job 35 General Notes Structure and formatting According to Elihu, instead of being punished for his sins, Job is sinning in the midst of these difficulties. This is the third of Elihu’s four statements and it is addressed first to Job’s friends and then to Job. (See: [[rc:///tw/dict/bible/kt/sin]] and [[rc:///tw/dict/bible/kt/testimony]]) The ULT sets the lines of this chapter farther to the right on the page than the rest of the text because it is a poem. Elihu uses many of Job’s statements against him. Important figures of speech in this chapter Rhetorical questions Elihu uses many different rhetorical questions in this chapter in order to try to convince Job. These questions help to build Elihu’s argument. (See: [[rc://*/ta/man/translate/figs-rquestion]]) Other possible translation difficulties in this chapter Ironic situation Elihu explains the irony of Job’s claim. He claimed to be righteous and desired Yahweh to intervene. In this chapter, Elihu explains to Job that his claims of righteousness are prideful. This makes him unrighteous. (See: [[rc:///ta/man/translate/figs-irony]] and [[rc:///tw/dict/bible/kt/righteous]])
2054	35:2	s9jw		rc://*/ta/man/translate/figs-rquestion	Do you think this is just & ‘My right before God’?	0	Elihu uses questions to challenge Job. Alternate translation: “You must think you are right … ‘My right before God.’” or “It is not just … ‘My right before God.’”
2055	35:2	yh9l			Do you think this is just when you say	0	Alternate translation: “Do you think it is right for you to say”
2056	35:2	g7jg		rc://*/ta/man/translate/figs-you	Do you think	0	Here “you” is singular and refers to Job.
2057	35:2	l3t8			My right before God	0	This could mean: (1) Job is claiming to be innocent before God or (2) Job is claiming that he, rather than God, is right.
2058	35:3	w8qv		rc://*/ta/man/translate/figs-rquestion	For you ask, ‘What use is it to me?’ and, ‘Would I be better off if I had sinned?’	0	Elihu quotes Job as saying the these two rhetorical questions. Alternate translation: “For you say, ‘It does not benefit me’ and, ‘I am no better off than if I had sinned.’”
2059	35:4	tp7p			Connecting Statement:	0	Connecting Statement: Elihu continues speaking.
2060	35:6	t2vl			Connecting Statement:	0	Connecting Statement: Elihu continues speaking.
2061	35:6	pdd2		rc://*/ta/man/translate/figs-parallelism	If you have sinned … what do you do to him?	0	These two lines share similar meanings. The second line intensifies the meaning of the first line.
2062	35:6	t1v8		rc://*/ta/man/translate/figs-rquestion	If you have sinned, what harm do you do to God?	0	Elihu asks this question to emphasize that Job’s sins cannot actually do anything to God. Alternate translation: “If you have sinned, you have not done any harm to God.”
2063	35:6	s7x4		rc://*/ta/man/translate/figs-metaphor	If your transgressions pile up high, what do you do to him?	0	Elihu speaks of “transgressions” as if they were objects, and of committing many transgressions as if it were piling those objects one on top of the other. He asks this question to emphasize that Job does nothing to God by his transgressions. Alternate translation: “If you committed a great many transgressions, you still do nothing to him.” (See also: [[rc://*/ta/man/translate/figs-rquestion]])
2064	35:7	m97k		rc://*/ta/man/translate/figs-rquestion	If you are righteous, what can you give to him? What will he receive from your hand?	0	The two rhetorical questions mean basically the same thing, that Job’s righteousness adds nothing to God. Alternate translation: “If you are righteous, that does not enable you to give anything to him, and there is nothing that he will receive from your hand.” (See also: [[rc://*/ta/man/translate/figs-parallelism]])
2065	35:7	i418		rc://*/ta/man/translate/figs-synecdoche	receive from your hand	0	Here the word “hand” represents Job. Alternate translation: “receive from you”
2066	35:8	fa27			another son of man	0	Alternate translation: “another human-being” or “another person”
2067	35:9	p9sw		rc://*/ta/man/translate/figs-abstractnouns	Because of many acts of oppression	0	The word “oppression” can be translated with a verbal phrase. Alternate translation: “Because of the many things that people do to oppress others”
2068	35:9	zb6t		rc://*/ta/man/translate/figs-metonymy	they call for help from the arms of mighty men	0	Here “arms” refers to power or strength. Alternate translation: “they call for someone to deliver them from the power of mighty men”
2069	35:10	f89r		rc://*/ta/man/translate/figs-metaphor	who gives songs in the night	0	Elihu speaks of God enabling people to have hope in troubling circumstances as if he were giving to them songs which they can sing during the night.
2070	35:12	gme8			Connecting Statement:	0	Connecting Statement: Elihu continues speaking.
2071	35:12	xj4y			they cry out	0	Alternate translation: “the oppressed people cry out”
2072	35:14	di2g		rc://*/ta/man/translate/figs-exclamations	How much less will he answer you … that you are waiting for him!	0	Since God will not hear the prayers of prideful, evil men, it is even less likely that he will hear Job, who is complaining against him. Alternate translation: “So he certainly will not answer you … that you are waiting for him!”
2073	35:14	njy6			that your case is before him	0	Alternate translation: “you have presented your case to him”
2074	35:14	c513			you are waiting for him	0	Alternate translation: “you are waiting for him to respond”
2075	35:15	ub2k			Now you say that his anger does not punish, and he does not take even a litte notice of transgression	0	Because Job is saying these things about God that are untrue, it is even less likely that God will answer Job’s prayers.
2076	35:15	kpu8		rc://*/ta/man/translate/figs-metonymy	his anger does not punish	0	Here “his anger” is a metonym for “him.” Alternate translation: “he never punishes anyone because he is angry”
2077	35:16	ben3		rc://*/ta/man/translate/figs-metaphor	he piles up words without knowledge	0	Elihu speaks of “words” as if they were objects, and of speaking many words as if it were piling those objects one on top of the other. The word “knowledge” can be translated with a verbal phrase. Alternate translation: “he speaks many words without knowing what he is talking about” (See also: [[rc://*/ta/man/translate/figs-abstractnouns]])
2078	36:intro	pp2j				0	Job 36 General Notes Structure and formatting According to Elihu, instead of being punished for his sins, Job is sinning in the midst of these difficulties. This is the last of Elihu’s four statements and it is addressed first to Job’s friends and then to Job. (See: [[rc:///tw/dict/bible/kt/sin]] and [[rc:///tw/dict/bible/kt/testimony]]) The ULT sets the lines of this chapter farther to the right on the page than the rest of the text because it is a poem. His attitude is not too different from Job’s friends. Special concepts in this chapter Yahweh’s justice This chapter focuses on the justice of Yahweh. It is important to remember that justice won’t always come in this life. (See: [[rc://*/tw/dict/bible/kt/justice]])
2079	36:2	h1hx		rc://*/ta/man/translate/figs-metaphor	I will show you some things	0	Elihu speaks of explaining things to Job as if he were going to show those things to Job. Alternate translation: “I will explain some things to you”
2080	36:3	c3pd		rc://*/ta/man/translate/figs-metaphor	I will obtain my knowledge from far off	0	Elihu speaks of having knowledge of many different subjects as if it were getting his knowledge from far away places. Alternate translation: “I will show you my great knowledge”
2081	36:3	u4g9		rc://*/ta/man/translate/figs-abstractnouns	that righteousness belongs to my Maker	0	Here the word “righteousness” can be translated with an adjective. Alternate translation: “that my Maker is righteous”
2082	36:4	sqx3			my words will not be false	0	Alternate translation: “what I say will not be false”
2083	36:4	br1k		rc://*/ta/man/translate/figs-metaphor	someone who is mature in knowledge is with you	0	The word “someone” refers to Elihu himself. He speaks of being very knowledgeable as if it were being mature in knowledge. Alternate translation: “I, who am with you, am very knowledgeable”
2084	36:5	z14c			See	0	Alternate translation: “Look” or “Listen” or “Pay attention to what I am about to tell you”
2085	36:5	j9ct		rc://*/ta/man/translate/figs-doublet	he is mighty in strength of understanding	0	The phrase “mighty in strength” forms a doublet that means “very strong.” Elihu speaks of God understanding everything perfectly as if his understanding were very strong. Alternate translation: “he is very strong in understanding” or “he understands everything completely” (See also: [[rc://*/ta/man/translate/figs-metaphor]])
2086	36:7	q9mj		rc://*/ta/man/translate/figs-metaphor	He does not withdraw his eyes from righteous people	0	Elihu speaks of God protecting righteous people as if God were watching them with his eyes, and of God ceasing to protect them as if he withdrew his eyes from them. Alternate translation: “He does not stop protecting the righteous people”
2087	36:7	yc6f		rc://*/ta/man/translate/figs-metaphor	sets them on thrones like kings	0	Elihu speaks of God honoring the righteous people as if God were causing them to sit on thrones like kings do.
2088	36:7	x6yz		rc://*/ta/man/translate/figs-metaphor	they are lifted up	0	Elihu speaks of God honoring the righteous people as if he lifted them up to a high place. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “he lifts them up” or “he honors them” (See also: [[rc://*/ta/man/translate/figs-activepassive]])
2089	36:8	a6cw		rc://*/ta/man/translate/figs-activepassive	If they are bound in chains	0	Here the word “they” refers righteous people whom God will discipline if they sin. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “If someone binds them in chains” or “If someone makes them a prisoner”
2090	36:8	f3xm		rc://*/ta/man/translate/figs-metaphor	trapped in cords of suffering	0	Elihu speaks of a person being made to suffer as if that person were trapped in ropes that cause suffering. Alternate translation: “someone causes them to suffer” (See also: [[rc://*/ta/man/translate/figs-activepassive]])
2091	36:9	qj2k		rc://*/ta/man/translate/figs-ellipsis	their transgressions and their pride	0	The verb may be supplied from the previous phrase. Alternate translation: “he reveals to them their transgressions and their pride”
2092	36:10	i8aj		rc://*/ta/man/translate/figs-metaphor	He also opens their ears	0	Elihu speaks of causing a person to listen as if it were opening that person’s ear. Alternate translation: “He also causes them to listen”
2093	36:10	gn8h		rc://*/ta/man/translate/figs-abstractnouns	to his instruction	0	The noun “instruction” can be translated with a verbal phrase. Alternate translation: “to what he is instructing them”
2094	36:10	emb8		rc://*/ta/man/translate/figs-metaphor	to turn back from iniquity	0	Elihu speaks of stopping an action as if it were turning back from it. Alternate translation: “to stop committing iniquity”
2095	36:11	hx9k		rc://*/ta/man/translate/figs-synecdoche	they will spend their days in prosperity, their years in contentment	0	The words “days” and “years” both refer to the person’s lifetime. Alternate translation: “they will spend their lives in prosperity and contentment”
2096	36:12	q2nz		rc://*/ta/man/translate/figs-metaphor	they will perish by the sword	0	Elihu speaks of a person dying violently as if someone had killed them with a sword. Alternate translation: “they will die a violent death”
2097	36:13	j1gi		rc://*/ta/man/translate/figs-metonymy	who are godless in heart	0	Here the word “heart” refers to the thoughts and emotions. The phrase may indicate that the person stubbornly refuses to trust God. Alternate translation: “who refuse to trust in God”
2098	36:13	z1u5		rc://*/ta/man/translate/figs-metaphor	store up their anger	0	Elihu speaks of a person remaining angry as if that person stored up their anger like one would store up treasure. Alternate translation: “are always angry”
2099	36:13	a4sw		rc://*/ta/man/translate/figs-metaphor	even when God ties them up	0	Elihu speaks of God disciplining people as if God were tying them up with ropes. Alternate translation: “even when God punishes them”
2100	36:14	ny42			their lives end among the cultic prostitutes	0	Here “cultic prostitutes” refers to young men who served in pagan temples performing sexually immoral acts as part of their rituals. This phrase could mean: (1) the godless die because of their immoral behavior or (2) the godless die in shame and disgrace.
2101	36:15	wt6t		rc://*/ta/man/translate/figs-metaphor	he opens their ears	0	Elihu speaks of God causing a person to listen as if God were opening their ears. See how you translated this in Job 36:10. Alternate translation: “he causes them to listen”
2102	36:16	h4g2		rc://*/ta/man/translate/figs-metaphor	into a broad place where there is no hardship	0	Elihu speaks of living without trouble as if it were being in a wide-open space where there were no hardships.
2103	36:16	qjt9		rc://*/ta/man/translate/figs-metaphor	where your table would be set with food full of fatness	0	Elihu speaks of living prosperously as if it were having one’s table filled with the best foods.
2104	36:16	yn9l		rc://*/ta/man/translate/figs-activepassive	your table would be set	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “your servants would set your table”
2105	36:16	pw88		rc://*/ta/man/translate/figs-idiom	food full of fatness	0	Meat that had plenty of fat on it was a sign of prosperity because the animals were healthy and well-fed. Alternate translation: “the very best food”
2106	36:17	ybk9			you are full of judgment on wicked people	0	This could mean: (1) “God is punishing you as he would punish the wicked” or (2) “you are obsessed with the judgment that the wicked deserve.”
2107	36:17	ji7m		rc://*/ta/man/translate/figs-personification	judgment and justice have laid hold of you	0	Elihu speaks of God judging Job and giving him justice as if judgment and justice were people that have laid hold of Job. Alternate translation: “God has brought you to judgment and given you justice”
2108	36:18	mp6j			Do not let your anger entice you to mockery	0	Some versions of the Bible translate this as “Beware that you are not enticed by wealth.”
2109	36:19	m4pr		rc://*/ta/man/translate/figs-rquestion	Can your wealth benefit you, so that you will not be in distress, or can all the force of your strength help you?	0	Elihu asks these questions to state that money and power will not be able to help Job if he acts unjustly. Alternate translation: “Your wealth cannot cause you to no longer be in distress, and all the force of your strength cannot help you.”
2110	36:19	z8pw			all the force of your strength	0	Alternate translation: “all of your great strength” or “all of your mighty efforts”
2111	36:20	q5v5		rc://*/ta/man/translate/figs-metaphor	when peoples are cut off in their place	0	This could mean: (1) that “peoples” refers to people in general and “cut off in their place” is a metaphor for oppressing others by dragging them away from their homes. Alternate translation: “when people drag others away from their homes” or (2) that “peoples” represents nations and “cut off in their place” is a metaphor for nations being destroyed. Alternate translation: “when nations will perish”
2112	36:21	qhr8		rc://*/ta/man/translate/figs-activepassive	you are being tested by suffering	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “God is testing you by making you suffer”
2113	36:22	c7mn			See, God	0	Alternate translation: “You know this already: God”
2114	36:22	x4qx			God is exalted in his power	0	This could mean: (1) “God is extremely powerful” or (2) “people exalt God because he is powerful”
2115	36:22	ay6d		rc://*/ta/man/translate/figs-rquestion	who is a teacher like him?	0	Elihu asks this rhetorical question to emphasize that no one is a teacher like God. Alternate translation: “no one is a teacher like him.” or “no one teaches like he does.”
2116	36:23	r88v		rc://*/ta/man/translate/figs-rquestion	Who has ever instructed him about his way?	0	Elihu asks this rhetorical question to emphasize that no one has ever taught God what to do. Alternate translation: “No one has ever instructed him about what he should do.”
2117	36:23	tz9r		rc://*/ta/man/translate/figs-rquestion	Who can ever say to him, ‘You have committed unrighteousness?’	0	Elihu asks this rhetorical question to emphasize that no one can accuse God of having committed unrighteousness. Alternate translation: “No one can ever say to him, ‘You have committed unrighteousness.’”
2118	36:25	c8rq		rc://*/ta/man/translate/figs-metaphor	they see those deeds only from far away	0	Elihu speaks of people not being fully able to understand God’s deeds as if people were only able to see those deeds from far away. Alternate translation: “they do not fully understand them”
2119	36:26	k1vw			See	0	Alternate translation: “Look” or “Listen” or “Pay attention to what I am about to tell you”
2120	36:26	zd6h		rc://*/ta/man/translate/figs-idiom	the number of his years is incalculable	0	This refers to how long God has existed. Alternate translation: “people cannot know how long he has lived” or “people cannot know his age”
2121	36:27	z98g		rc://*/ta/man/translate/figs-explicit	that he distills as rain from his vapor	0	The word “distills” can also mean “refine” or “filter.” Elihu describes how God turns the drops of water, or vapor, that he draws up into rain. Alternate translation: “that he turns into rain”
2122	36:29	q3k1		rc://*/ta/man/translate/figs-rquestion	can anyone understand the extensive spread of the clouds and the thunder from his hut?	0	Elihu asks this rhetorical question to emphasize that no one can do these things. Alternate translation: “no one can understand the extensive spread of the clouds and the thunder from his hut.”
2123	36:29	a4ve		rc://*/ta/man/translate/figs-abstractnouns	the extensive spread of the clouds	0	The phrase “the extensive spread” can be translated with a verbal phrase. Alternate translation: “how the clouds spread across the sky”
2124	36:29	wh4w		rc://*/ta/man/translate/figs-metaphor	from his hut	0	Elihu speaks of the sky as if it were a “hut” in which God lives. Alternate translation: “from the sky, where God lives”
2125	36:30	ip5f			See, he spreads	0	Alternate translation: “Look carefully and see how he spreads”
2126	36:30	e9es		rc://*/ta/man/translate/figs-metaphor	and covers the roots of the sea	0	Elihu speaks of the deep parts of the sea as if the sea were a plant and its depths were its roots. This could mean: (1) although the lightning causes light in the sky, the deep parts of the sea remain dark. Alternate translation: “but the depths of the sea remain dark” or (2) the lightning in the sky cause even the depths of the sea to have light. Alternate translation: “and lights up the depths of the sea”
2127	36:32	tsi9		rc://*/ta/man/translate/figs-metaphor	He fills his hands with the lightning	0	Elihu speaks of the lightning that storms cause as if God were holding the lightning in his hand and directing it to strike where he wills. This could mean: (1) that God holds the lightning bolts in his hands in order to throw them, or (2) that God hides the lightning bolts in his hands until he is ready to use them.
2128	36:33	k3qk			Its thunder	0	Alternate translation: “The thunder caused by the lightning” or “The thunder”
2129	36:33	se83			hear it is coming	0	Alternate translation: “hear that the storm is coming”
2130	37:intro	ccm7				0	Job 37 General Notes Structure and formatting According to Elihu, instead of being punished for his sins, Job is sinning in the midst of these difficulties. This is a continuation of the previous chapter and the last of Elihu’s four statements, and it is addressed first to Job’s friends and then to Job. (See: [[rc:///tw/dict/bible/kt/sin]] and [[rc:///tw/dict/bible/kt/testimony]]) The ULT sets the lines of this chapter farther to the right on the page than the rest of the text because it is a poem. His attitude is not too different from Job’s friends. Special concepts in this chapter Yahweh’s justice This chapter focuses on the justice of Yahweh. It is important to remember that justice won’t always come in this life. (See: [[rc://*/tw/dict/bible/kt/justice]])
2131	37:1	mup1		rc://*/ta/man/translate/figs-parallelism	my heart trembles … it is moved out of its place	0	These two phrases mean basically the same thing and emphasize the intensity of his fear.
2132	37:1	eid2			my heart trembles at this	0	The word “this” refers to the storm in Job 36:33.
2133	37:1	nhy8		rc://*/ta/man/translate/figs-metaphor	it is moved out of its place	0	Elihu speaks of his heart beating violently as if it were to jump out of his chest. Alternate translation: “it moves out of its place” or “it beats violently” (See also: [[rc://*/ta/man/translate/figs-activepassive]])
2134	37:2	ilg9		rc://*/ta/man/translate/figs-metaphor	the noise of his voice, the sound that goes out from his mouth	0	These two phrases mean basically the same thing. Elihu speaks of the thunder as if it is God’s voice. (See also: [[rc://*/ta/man/translate/figs-parallelism]])
2135	37:3	q5ea		rc://*/ta/man/translate/figs-metaphor	to the edges of the earth	0	Elihu speaks of the farthest places on the earth as if they were the earth’s borders. Alternate translation: “everywhere in the world”
2136	37:4	l4nh		rc://*/ta/man/translate/figs-metaphor	A voice roars after it … the voice of his majesty	0	Elihu continues to speak of the thunder as if it is God’s voice.
2137	37:4	x26r			roars after it	0	Alternate translation: “roars after the lightning”
2138	37:4	nei1			the voice of his majesty	0	Alternate translation: “his majestic voice”
2139	37:4	k5js		rc://*/ta/man/translate/figs-activepassive	when his voice is heard	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “when people hear his voice”
2140	37:6	btz3		rc://*/ta/man/translate/figs-ellipsis	likewise to the rain shower	0	The verb may be supplied from the previous phrase. Alternate translation: “likewise, he says to the rain shower”
2141	37:7	y45f		rc://*/ta/man/translate/figs-synecdoche	He stops the hand of every man	0	Here the word “hand” represents the entire person. Alternate translation: “He stops every man”
2142	37:9	cpb8		rc://*/ta/man/translate/figs-explicit	The storm comes from its chamber in the south and the cold from the scattering winds in the north	0	In Israel, strong wind storms blow in from the south and cold weather approaches from the north.
2143	37:9	j84c		rc://*/ta/man/translate/figs-metaphor	The storm comes from its chamber in the south	0	Elihu speaks of the storm blowing in from the south as if the storm has a place where it resides until it comes.
2144	37:10	u9mk		rc://*/ta/man/translate/figs-metaphor	By the breath of God ice is given	0	Elihu speaks of the cold north wind as if it were God’s breath. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “God’s breath makes ice” (See also: [[rc://*/ta/man/translate/figs-activepassive]])
2145	37:10	dc5f		rc://*/ta/man/translate/figs-simile	frozen like metal	0	Elihu compares the hardness of ice to the hardness of metal. Alternate translation: “frozen, as hard as metal”
2146	37:11	gl6n		rc://*/ta/man/translate/figs-metaphor	he weighs down the thick cloud with moisture	0	Elihu speaks of God causing the storm clouds to be full of water as if the moisture weighed heavily on the clouds. Alternate translation: “he causes the thick clouds to be full of moisture”
2147	37:13	it32		rc://*/ta/man/translate/figs-abstractnouns	sometimes it happens for correction	0	The word “correction” can be translated with a verbal phrase. The object of his “correction” is people. Alternate translation: “sometimes it happens to correct his people” (See also: [[rc://*/ta/man/translate/figs-explicit]])
2148	37:13	mjf4		rc://*/ta/man/translate/figs-explicit	sometimes for his land	0	This means that the rain waters the ground and causes vegetation to grow. Alternate translation: “sometimes to water the land”
2149	37:13	uep4		rc://*/ta/man/translate/figs-abstractnouns	sometimes as acts of covenant faithfulness	0	If your language does not use an abstract noun for the idea behind the word faithfulness, you can express the same idea with a verbal form such as “faithful” or “faithfully.” Alternate translation: “sometimes to act faithfully to his covenant” or “sometimes to be faithful to his people”
2150	37:15	ch2b		rc://*/ta/man/translate/figs-rquestion	Do you know how God establishes the clouds and makes the lightning bolts to flash in them?	0	Elihu asks this question to emphasize that Job cannot know this. Alternate translation: “You cannot understand how God establishes the clouds and makes the lightning bolts to flash in them.”
2151	37:15	cbz2			establishes the clouds	0	Alternate translation: “controls the clouds” or “makes the clouds obey him”
2152	37:16	w6jd		rc://*/ta/man/translate/figs-rquestion	Do you understand the floating of the clouds, the marvelous deeds of God, who is perfect in knowledge?	0	Elihu asks this question to emphasize that Job does not know these things. Alternate translation: “You do not understand the floating of the clouds, the marvelous deeds of God, who is perfect in knowledge.”
2153	37:16	z95q			the floating of the clouds	0	Alternate translation: “how the clouds float”
2154	37:16	s2ui		rc://*/ta/man/translate/figs-ellipsis	the marvelous deeds of God	0	The verb may be supplied from the previous phrase. Alternate translation: “or do you understand the marvelous deeds of God” or “and you do not understand the marvelous deeds of God”
2155	37:17	a6f1		rc://*/ta/man/translate/figs-rquestion	Do you understand how your garments become hot … from the south?	0	Elihu asks this question to emphasize that Job does not know these things. Alternate translation: “You do not understand how your garments become hot … from the south.”
2156	37:17	hy96			how your garments become hot	0	Alternate translation: “how you become hot in your clothes” or “how you sweat in your clothes”
2157	37:17	r98k		rc://*/ta/man/translate/figs-explicit	because the wind comes from the south	0	In Israel, hot winds blow in across the desert from the south and cause hot temperatures. Alternate translation: “because of the hot, dry wind blowing in from the south”
2158	37:18	zlb7		rc://*/ta/man/translate/figs-rquestion	Can you spread out the sky … a mirror of cast metal?	0	Elihu asks this question to emphasize that Job cannot do this. Alternate translation: “You cannot spread out the sky … a mirror of cast metal.”
2159	37:18	c2kf		rc://*/ta/man/translate/figs-metaphor	as strong as a mirror of cast metal	0	In biblical days, mirrors were made of metal. Elihu speaks of the sky giving no rain as if it were as hard as solid metal.
2160	37:18	ww4s			cast metal	0	This refers to metal that is melted, poured into a mold, and then hardens as it cools.
2161	37:19	s7ig		rc://*/ta/man/translate/figs-exclusive	Teach us what we should say to him	0	Here the words “us” and “we” refer to Elihu, Eliphaz, Bildad, and Zophar, but not to Job. Elihu uses this phrase sarcastically.
2162	37:19	q3st		rc://*/ta/man/translate/figs-metaphor	because of the darkness of our minds	0	Elihu speaks of the inability to understand as if it were having darkness in one’s mind. Alternate translation: “because we do not understand”
2163	37:20	z1tr		rc://*/ta/man/translate/figs-rquestion	Should he be told that I wish to speak with him?	0	Elihu asks this rhetorical question to emphasize that no one can do this. Alternate translation: “I cannot have someone tell him that I wish to speak with him.”
2164	37:20	fp7n		rc://*/ta/man/translate/figs-activepassive	Should he be told	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Should I have someone tell him”
2165	37:20	b2q9		rc://*/ta/man/translate/figs-rquestion	Would a person wish to be swallowed up?	0	Elihu asks this rhetorical question to emphasize that no one would want this to happen. Alternate translation: “No person would want to be swallowed up.”
2166	37:20	x2hn		rc://*/ta/man/translate/figs-metaphor	to be swallowed up	0	Elihu speaks of a person being destroyed as if the person were swallowed up. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “for God to destroy him” (See also: [[rc://*/ta/man/translate/figs-activepassive]])
2167	37:22	l64j		rc://*/ta/man/translate/figs-metaphor	over God is fearsome majesty	0	The word “fearsome” means that it causes fear. Elihu speaks of God’s majesty as if it were something that rests upon God. Alternate translation: “God’s majesty causes people to fear”
2168	37:23	c4sd		rc://*/ta/man/translate/figs-metaphor	we cannot find him	0	This could mean: (1) “we cannot approach him” or (2) this is a metaphor in which Elihu speaks of a person’s being unable to fully understand God as if he could not find God. Alternate translation: “we cannot comprehend him”
2169	37:24	n2pv		rc://*/ta/man/translate/figs-metonymy	those who are wise in their own minds	0	Here “minds” represents the person’s thoughts. Alternate translation: “those who are wise in their own thinking” or “those who consider themselves to be wise”
2170	38:intro	bs8p				0	Job 38 General Notes Structure and formatting The ULT sets the lines of this chapter farther to the right on the page than the rest of the text because it is a poem. Yahweh finally speaks in this chapter. Special concepts in this chapter Yahweh’s greatness Yahweh is far greater than any man. He is the creator of the earth, and his ways will not always be understood by men because their knowledge is always limited. Important figures of speech in this chapter Rhetorical questions Yahweh uses a series of rhetorical questions in this chapter in order to defend his character. (See: [[rc://*/ta/man/translate/figs-rquestion]])
2171	38:1	b53y			Then Yahweh called	0	Here, the word “then” marks the beginning of a new part of the book. See if your language has a similar way to introduce a new scene. Alternate translation: “After all that had happened, Yahweh called.
2172	38:1	zh2u			called to Job	0	Alternate translation: “answered Job” or “responded to Job”
2173	38:1	zk13			out of a fierce storm	0	Alternate translation: “from a powerful storm”
2174	38:2	ln5m		rc://*/ta/man/translate/figs-rquestion	Who is this who brings darkness to plans by means of words without knowledge?	0	Yahweh uses this question to emphasize that Job spoke of things he did not know about. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “You bring darkness to my plans by means of words without knowledge.”
2175	38:2	u9fl			Who is this who brings	0	Alternate translation: “Who are you to bring”
2176	38:2	kw1v		rc://*/ta/man/translate/figs-metaphor	brings darkness to plans	0	“obscures my plans” or “confuses my purposes.” How Job confuses God’s plans is spoken of as if he were making God’s plans harder to see. If your language does not use an abstract noun for the idea behind the word darkness, you can express the same idea with a verbal form such as “darkens.” Alternate translation: “darkens plans” or “makes plans hard to see” (See also: [[rc://*/ta/man/translate/figs-abstractnouns]])
2177	38:2	lq69			by means of words without knowledge	0	Alternate translation: “by speaking of things about which you do not know”
2178	38:2	nng1		rc://*/ta/man/translate/figs-abstractnouns	words without knowledge	0	If your language does not use an abstract noun for the idea behind the word knowledge, you can express the same idea with an adjective. Alternate translation: “unknowing words” or “ignorant words”
2179	38:3	ur9i		rc://*/ta/man/translate/figs-idiom	gird up your loins like a man	0	“tie your robe up around your waist like a man.” Men tied up their robes around their waists so that their legs could move more freely as they did heavy work. The idiom “gird up your loins like a man” means to get ready to do something involving action such as work, a contest, or a battle. Job was to prepare for the hard work of answering God. Alternate translation: “get yourself ready for hard work”
2180	38:4	k38w		rc://*/ta/man/translate/figs-rquestion		0	General Information: Yahweh begins to challenge Job with a series of questions that emphasize he created the earth and Job did not.
2181	38:4	xgy2		rc://*/ta/man/translate/figs-rquestion	Where were you when I laid the earth’s foundations? Tell me, if you have so much understanding	0	If it would be helpful in your language, you could express this question as a statement. Alternate translation: “Tell me where you were when I laid the foundations of the earth, if you have so much understanding”
2182	38:4	e2l4		rc://*/ta/man/translate/figs-metaphor	I laid the earth’s foundations	0	Yahweh describes creating the earth as though he was building a structure.
2183	38:4	p418		rc://*/ta/man/translate/figs-abstractnouns	if you have so much understanding	0	If your language does not use an abstract noun for the idea behind the word understanding, you can express the same idea with a verbal form such as “understand.” Alternate translation: “if you understand so much”
2184	38:5	y99g		rc://*/ta/man/translate/figs-rquestion	Who determined its dimensions? Tell me, if you know	0	If it would be helpful in your language, you could express this question as a statement. Alternate translation: “Tell me who determined its dimensions, if you know”
2185	38:5	sp2s			dimensions	0	Alternate translation: “size”
2186	38:5	nt85		rc://*/ta/man/translate/figs-rquestion	Who stretched the measuring line over it?	0	If it would be helpful in your language, you could express this question as a statement. Alternate translation: “Tell me who stretched the measuring line over it.”
2187	38:5	wjp1			measuring line	0	a rope or cord that people use to make something the right size and shape
2188	38:6	i7br		rc://*/ta/man/translate/figs-rquestion		0	General Information: The word “its” refers to the earth. Yahweh uses more questions to emphasize that Job could never understand how great God is.
2189	38:6	a776			Connecting Statement:	0	Connecting Statement: Yahweh continues to challenge Job.
2190	38:6	i5wb		rc://*/ta/man/translate/figs-rquestion	On what were its foundations laid?	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. If it would be helpful in your language, you could express the idea behind this question as a statement. Alternate translation: “On what did I set its foundations?” or “Tell me on what its foundations were laid.” (See also: [[rc://*/ta/man/translate/figs-activepassive]])
2191	38:6	p5tv		rc://*/ta/man/translate/figs-rquestion	Who laid its cornerstone	0	If it would be helpful in your language, you could express this question as a statement. Alternate translation: “Tell me who laid its cornerstone”
2192	38:7	r55l		rc://*/ta/man/translate/figs-rquestion		0	Job finishes the rhetorical question that begins with the words “Who laid its cornerstone” in verse 6.
2193	38:7	g3kf		rc://*/ta/man/translate/figs-rquestion	when the morning stars … the sons of God shouted for joy?	0	Job finishes the rhetorical question that begins with the words “Who laid its cornerstone” in verse 6. If it would be helpful in your language, you could express this question as a statement. “Tell me who laid its cornerstone when the morning stars … the sons of God shouted for joy.”
2194	38:7	ql8y		rc://*/ta/man/translate/figs-personification	when the morning stars sang together	0	The morning stars are spoken of as singing like people sing. Possible meanings are: (1) the “morning stars” are the same as the “sons of God” in the next line or (2) “the morning stars” refer to stars in the sky.
2195	38:7	z79e			the morning stars	0	Alternate translation: “the bright stars that shine in the morning”
2196	38:7	j365			sons of God	0	This refers to angels, heavenly beings. See how you translated this in Job 1:6.
2197	38:7	x5id		rc://*/ta/man/translate/figs-abstractnouns	shouted for joy	0	If your language does not use an abstract noun for the idea behind the word joy, you can express the same idea with the adverb “joyfully.” Alternate translation: “shouted joyfully”
2198	38:7	uc38			for joy	0	Alternate translation: “because they were full of joy”
2199	38:8	nk5s		rc://*/ta/man/translate/figs-rquestion		0	General Information: Yahweh uses another question to emphasize that he created the earth and Job did not.
2200	38:8	h82c			Connecting Statement:	0	Connecting Statement: Yahweh continues to challenge Job.
2201	38:8	i6wl		rc://*/ta/man/translate/figs-rquestion	Who shut up the sea … of the womb	0	This can be translated as a command. Alternate translation: “Tell me who shut up the sea … of the womb”
2202	38:8	x8t1		rc://*/ta/man/translate/figs-metaphor	shut up the sea with doors	0	Yahweh compares the way that he prevented the sea from covering all of the earth to holding it back with doors. Alternate translation: “prevented the water from flooding over the land”
2203	38:8	txy1		rc://*/ta/man/translate/figs-simile	as if it had come out of the womb	0	Yahweh compares his creation of the sea to childbirth.
2204	38:9	un26		rc://*/ta/man/translate/figs-rquestion		0	This is the end of the rhetorical question that begins with the words “Who shut up” in verse 8.
2205	38:9	fhm1		rc://*/ta/man/translate/figs-rquestion	when I made clouds … and thick darkness its swaddling bands?	0	This can be translated as a command. Alternate translation: “Tell me who shut up … when I made clouds … and thick darkness its swaddling bands.”
2206	38:9	n9tt			its clothing	0	Alternate translation: “as clothes for the sea”
2207	38:9	zkz3		rc://*/ta/man/translate/figs-abstractnouns	thick darkness its swaddling bands	0	If your language does not use an abstract noun for the idea behind the word darkness, you can express the same idea with the adjective “dark.” Alternate translation: “made dark clouds its swaddling bands”
2208	38:9	s1lf			swaddling bands	0	long pieces of cloth that people use to wrap a baby in after it is born
2209	38:10	iq3r			I marked out for the sea my boundary	0	Alternate translation: “I made a boundary for the sea”
2210	38:10	j829			boundary	0	Yahweh set a limit beyond which the sea was not allowed to cross.
2211	38:10	hyj2		rc://*/ta/man/translate/figs-metaphor	I placed its bars and doors	0	Yahweh compares the way that he made a boundary for the sea to containing the sea with bars and doors. Alternate translation: “I set up its barriers”
2212	38:10	b38y			bars	0	long pieces of wood or metal that are used to keep a door shut
2213	38:11	hv5f		rc://*/ta/man/translate/figs-personification	when I said to it	0	“when I said to the sea.” Yahweh speaks to the sea as though it were a person.
2214	38:11	ixn6		rc://*/ta/man/translate/figs-explicit	You may come this far, but no farther	0	The words “this far” mean only as far as the boundary that Yahweh set up. Alternate translation: “You may come as far as this boundary, but no farther”
2215	38:11	iy3q		rc://*/ta/man/translate/figs-personification	to the pride of your waves	0	“to the power of your waves.” The waves are spoken of as if they could have pride. If your language does not use an abstract noun for the idea behind the word pride, you can express the same idea with the adjective “proud.” Alternate translation: “to your proud waves” or “to your powerful waves” (See also: [[rc://*/ta/man/translate/figs-abstractnouns]])
2216	38:12	c1ks		rc://*/ta/man/translate/figs-rquestion		0	General Information: Yahweh uses a question to emphasize that he created the light of day and Job did not.
2217	38:12	b56i		rc://*/ta/man/translate/figs-rquestion		0	Yahweh continues to challenge Job. He begins to ask a rhetorical question.
2218	38:12	hi2g		rc://*/ta/man/translate/figs-rquestion	Have you … to know its place	0	This question expects a negative answer. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “You have never … shaken the wicked out of it.”
2219	38:12	i57a		rc://*/ta/man/translate/figs-personification	given orders to the morning	0	Yahweh describes the morning as being able to receive orders and know things like a person.
2220	38:12	gc16			caused the dawn to know its place	0	Alternate translation: “caused the dawn to know where it belongs”
2221	38:12	q9wm			dawn	0	the daylight that appears in the morning sky before the sun rises
2222	38:13	zak3			Connecting Statement:	0	Connecting Statement: This is the end of the rhetorical question that begins with the words “Have you given” in verse 12.
2223	38:13	l3k7		rc://*/ta/man/translate/figs-rquestion	so that it might take hold … shake the wicked out of it?	0	This is the end of the rhetorical question that begins with the words “Have you given” in verse 12. This question expects a negative answer. If it would be helpful in your language, you could express this question as a statement. “You have never given … so that it might take hold … shaken the wicked out of it.”
2224	38:13	s9db		rc://*/ta/man/translate/figs-metaphor	take hold of the edges of the earth	0	The light of dawn is spoken of as if it seizes the horizons of the earth. Alternate translation: “grasp the ends of the earth” (See also: [[rc://*/ta/man/translate/figs-personification]])
2225	38:13	m62q		rc://*/ta/man/translate/figs-metaphor	shake the wicked out of it	0	The daylight is pictured as causing wicked people to leave like shaking something to remove unwanted things. Alternate translation: “shake wicked people out of the earth”
2226	38:14	m9rx		rc://*/ta/man/translate/figs-simile	The earth is changed in appearance like clay changes under a seal	0	At nighttime, people cannot see clearly, but in the morning the light reveals the distinct shape of everything, just like a seal creates distinct images in clay.
2227	38:14	dn8y		rc://*/ta/man/translate/figs-simile	all things on it stand out clearly like the folds of a piece of clothing	0	Here “it” refers to the earth. This phrase has a similar meaning to the first phrase in this verse. (See also: [[rc://*/ta/man/translate/figs-parallelism]])
2228	38:15	w5i8		rc://*/ta/man/translate/figs-activepassive	From wicked people their ‘light’ is taken away	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “The morning takes away the ‘light’ of wicked people”
2229	38:15	jfq3		rc://*/ta/man/translate/figs-irony	their ‘light’	0	The wicked consider darkness to be their light, because they do their evil deeds in the darkness and they are familiar with the darkness.
2230	38:15	e6v7		rc://*/ta/man/translate/figs-metaphor	their uplifted arm is broken	0	The raised arm of the wicked represents their power and intention to do evil things, but the wicked stop doing those evil things when the morning light comes.
2231	38:16	e754		rc://*/ta/man/translate/figs-rquestion		0	General Information: Yahweh uses five questions to emphasize that he understands the earth and seas and Job does not.
2232	38:16	yt52			Connecting Statement:	0	Connecting Statement: Yahweh continues to challenge Job.
2233	38:16	vy8n		rc://*/ta/man/translate/figs-rquestion	Have you gone to the sources of the waters of the sea?	0	If it would be helpful in your language, you could express this question as a statement. Alternate translation: “You have not gone to the sources of the waters of the sea.”
2234	38:16	lcg5		rc://*/ta/man/translate/figs-rquestion	Have you walked in the lowest parts of the deep?	0	If it would be helpful in your language, you could express this question as a statement. Alternate translation: “You have not walked in the lowest parts of the deep.”
2235	38:16	kmu4			the sources of the waters	0	Alternate translation: “the springs”
2236	38:16	jrv9		rc://*/ta/man/translate/figs-nominaladj	the deep	0	This refers to the sea or ocean where the water is very deep. Alternate translation: “the deep sea” or “the ocean depths” or “the deep water”
2237	38:17	a7xy		rc://*/ta/man/translate/figs-metaphor	Have the gates of death been revealed to you	0	Death is spoken of as if it were a city that had gates through which people enter into it. This can be expressed in active form. Alternate translation: “Has anyone shown the gates of death to you” (See also: [[rc://*/ta/man/translate/figs-activepassive]])
2238	38:17	g37w			the shadow of death	0	See how you translated this in Job 3:5.
2239	38:18	q2iv		rc://*/ta/man/translate/figs-rquestion	Have you understood the earth in its expanse?	0	If it would be helpful in your language, you could express this question as a statement. Alternate translation: “You do not understand the earth in its expanse.”
2240	38:18	k9n7			the earth in its expanse	0	Alternate translation: “the great broad places of the earth”
2241	38:18	l8zz			if you know it all	0	Alternate translation: “if you know all about these things”
2242	38:19	kmt5		rc://*/ta/man/translate/figs-rquestion		0	General Information: Yahweh uses three questions to emphasize that he understands light and darkness and Job does not. Each of these verses have two parallel phrases. (See also: [[rc://*/ta/man/translate/figs-parallelism]])
2243	38:19	z2nq			Connecting Statement:	0	Connecting Statement: Yahweh continues to challenge Job.
2244	38:19	p4uw		rc://*/ta/man/translate/figs-rquestion	Where is the way to the resting place of light—as for darkness, where is its place?	0	This question can be expressed as a statement. Alternate translation: “You do not know the way to the resting place of light or the place of darkness.”
2245	38:19	q3uk		rc://*/ta/man/translate/figs-personification	the resting place of light	0	“the dwelling of light.” Light is spoken of as having a resting place from which it comes forth each day.
2246	38:19	he61			light	0	Alternate translation: “daylight” or “sunlight”
2247	38:20	d9pc		rc://*/ta/man/translate/figs-rquestion	Can you lead light and darkness to their places of work? Can you find the way back to their houses for them?	0	These questions expect a negative answer. They can be expressed as statements. Alternate translation: “You cannot lead light and darkness to their places of work, or find the way back to their houses for them.”
2248	38:20	tyy4		rc://*/ta/man/translate/figs-personification	to their places of work	0	“to their territory.” Light and darkness are spoken of as being led out and back each day to accomplish Yahweh’s purposes.
2249	38:21	ca1q		rc://*/ta/man/translate/figs-irony	Undoubtedly … so large	0	Yahweh uses mocking irony to emphasize that Job does not understand light and darkness. Alternate translation: “It is obvious that you do not know, because you were not born when I created them, and you are not very old”
2250	38:21	zfd6			for you were born then	0	The word “then” refers to the time when light was created and separated from darkness. Alternate translation: “for you were already born when I created them”
2251	38:21	hy8k			the number of your days is so large	0	Alternate translation: “you have lived so many years”
2252	38:22	h59t		rc://*/ta/man/translate/figs-rquestion		0	General Information: Yahweh uses a question to emphasize that he rules over the natural world and Job does not.
2253	38:22	w7gx		rc://*/ta/man/translate/figs-rquestion		0	Yahweh continues to challenge Job. He bgins to ask a rhetorical question.
2254	38:22	sj2h		rc://*/ta/man/translate/figs-metaphor	storehouses for the snow … storehouses for the hail	0	Snow and hail are pictured as being stored by Yahweh to do his will.
2255	38:22	q2qv			hail	0	balls of ice (usually small) that sometimes fall down from the sky during a storm
2256	38:23	hve3			Connecting Statement:	0	Connecting Statement: The rhetorical question that begins with the words “Have you entered” in verse 22 ends here.
2257	38:23	vl8g		rc://*/ta/man/translate/figs-rquestion	these things that I have kept … and war?	0	The rhetorical question that begins with the words “Have you entered” in verse 22 ends here. “You have never entered the storehouses for the snow, and you have never seen the storehouses for the hail, these things that I have kept … and war.”
2258	38:23	fv91			these things that I have kept	0	The words “these things” refer to the snow and the hail (verse 22).
2259	38:24	ctg6		rc://*/ta/man/translate/figs-activepassive	What is the path to where the lightning bolts are distributed or to where the winds are scattered from the east over the earth?	0	These can be stated in active form. Alternate translation: “What is the path to where I distribute the lightning bolts or to where I scatter the winds from the east over the earth?”
2260	38:24	auw5			the winds are scattered	0	Alternate translation: “the winds are blown”
2261	38:25	q4hg		rc://*/ta/man/translate/figs-rquestion		0	General Information: Yahweh questions Job to emphasize that he causes it to rain and thunder and Job does not.
2262	38:25	f7pp		rc://*/ta/man/translate/figs-rquestion		0	Yahweh continues to challenge Job. He begins to ask a series of rhetorical questions.
2263	38:25	eh5t		rc://*/ta/man/translate/figs-rquestion	Who has created the channels for the floods of rain	0	If it would be helpful in your language, you could express this question as a statement. Alternate translation: “Only I have created the channels for the floods of rain”
2264	38:25	j3xx		rc://*/ta/man/translate/figs-rquestion	or who has made a path for the thunder	0	If it would be helpful in your language, you could express this question as a statement. Alternate translation: “and only I have made a path for the thunder”
2265	38:25	ve3k			the floods of rain	0	Alternate translation: “the torrents of rain”
2266	38:25	cd75			a path for the thunder	0	Alternate translation: “a way for the rumble of thunder to be heard.”
2267	38:26	g934		rc://*/ta/man/translate/figs-parallelism	on lands where no person exists, and on the wilderness, in which there is no one	0	These two phrases have nearly the same meaning.
2268	38:26	na1j			where no person exists	0	Alternate translation: “where there are no people”
2269	38:27	b6m2		rc://*/ta/man/translate/figs-rquestion		0	The rhetorical question that begins with the words “Who has created” in verse 25 ends here.
2270	38:27	lf5w		rc://*/ta/man/translate/figs-rquestion	to satisfy … sprout with grass?	0	The rhetorical question that begins with the words “Who has created” in verse 25 ends here. If it would be helpful in your language, you could express this question as a statement. “I am the one who has created … of rain, and I am the one who has made … to satisfy … sprout with grass.”
2271	38:27	d9vt		rc://*/ta/man/translate/figs-explicit	to satisfy	0	The implied information is that it is the rain that meets the needs of the land to grow grass. Alternate translation: “so that the rain can satisfy the needs of”
2272	38:27	q9sc		rc://*/ta/man/translate/figs-hendiadys	devastated and desolate	0	“ruined and wasted.” These two words have nearly the same meaning and emphasize the ruined and empty nature of these regions.
2273	38:27	v1hz			with grass	0	“the new grass” or “the fresh grass.” This is grass that is just starting to grow.
2274	38:27	cug4			make the ground sprout with	0	Alternate translation: “make the ground support new grass”
2275	38:28	t8tq		rc://*/ta/man/translate/figs-rquestion		0	Yahweh begins a series of four questions to emphasize to Job that he makes rain, dew, ice, and frost and Job does not. Rain, dew, ice, and frost are spoken of as though they could be born like people are. (See also: [[rc://*/ta/man/translate/figs-personification]])
2276	38:28	y3ap			Connecting Statement:	0	Connecting Statement: Yahweh continues to challenge Job.
2277	38:28	be1t		rc://*/ta/man/translate/figs-rquestion	Does the rain have a father, or, who fathers the drops of dew?	0	These can be translated as statements. Alternate translation: “Tell me who the rain’s father is, and tell me who has become the father of the drops of dew.”
2278	38:28	geg1		rc://*/ta/man/translate/figs-metaphor	fathers the drops of dew	0	Becoming the father of the dew is a metaphor for creating it. Alternate translation: “causes the drops of dew to exist”
2279	38:29	gw3s		rc://*/ta/man/translate/figs-rquestion	Out of whose womb did the ice come? Who bore the white frost out of the sky?	0	These can be translated as statements. Alternate translation: “Tell me whose womb the ice came out of. Tell me who bore the white frost out of the sky.”
2280	38:29	fm77			ice	0	Alternate translation: “frozen water”
2281	38:29	l9y4			bore	0	Alternate translation: “gave birth to”
2282	38:29	qu6n			the white frost	0	dew that freezes on the ground on cold, clear nights
2283	38:30	jjp9		rc://*/ta/man/translate/figs-personification	The waters hide themselves and become like stone	0	The waters are spoken of as being able to hide. During the winter the ice hides the water underneath it. (See also: [[rc://*/ta/man/translate/figs-rpronouns]])
2284	38:30	iw86		rc://*/ta/man/translate/figs-simile	become like stone	0	The hardness of ice is spoken of as if it was stone. Alternate translation: “become hard like stone”
2285	38:30	cul4		rc://*/ta/man/translate/figs-nominaladj	the deep	0	This refers to the sea or ocean where the water is very deep. Alternate translation: “the deep sea” or “the ocean depths” or “the deep water”
2286	38:31	l2s5		rc://*/ta/man/translate/figs-rquestion		0	General Information: Yahweh uses five questions to emphasize to Job that he rules the heavens and Job does not.
2287	38:31	w86h			Connecting Statement:	0	Connecting Statement: Yahweh continues to challenge Job.
2288	38:31	rik8		rc://*/ta/man/translate/figs-rquestion	Can you fasten chains on the Pleiades, or undo the cords of Orion?	0	These can be translated as statements. Alternate translation: “You cannot fasten chains on the Pleiades, and you cannot undo the cords of Orion.”
2289	38:31	kqa9			fasten chains on	0	Alternate translation: “bind chains onto” or “tie the bonds of”
2290	38:31	p1ai			the Pleiades … Orion	0	These are the names of constellations. See how you translated them in Job 9:9.
2291	38:31	wb4a			undo the cords of Orion	0	Alternate translation: “loosen the cords that hold Orion”
2292	38:32	n1r3			Connecting Statement:	0	Connecting Statement: Yahweh continues to challenge Job.
2293	38:32	ys38		rc://*/ta/man/translate/figs-rquestion	Can you lead the constellations … proper times? Can you guide … children?	0	These rhetorical questions can be translated as statements. Alternate translation: “You cannot lead the constellations … proper times. You cannot guide … children.”
2294	38:32	lrw6			constellations	0	groups of stars that seem like they form a particular shape in the sky
2295	38:32	qx9k			to appear at their proper times	0	Alternate translation: “so that they appear at the right time”
2296	38:32	x8g2			the Bear	0	This is the name of a constellation. Translate as in Job 9:9.
2297	38:32	a6br			its children	0	Alternate translation: “its cubs”
2298	38:33	y4fp		rc://*/ta/man/translate/figs-rquestion	Do you know the regulations of the sky? Could you set in place the sky’s rule over the earth?	0	These can be translated as statements. Alternate translation: “You do not know the regulations of the sky? You could not set in place the sky’s rule over the earth.”
2299	38:34	i5q7		rc://*/ta/man/translate/figs-rquestion		0	General Information: Yahweh uses two questions to emphasize to Job that he rules the rain clouds and lightning and Job does not.
2300	38:34	mq7j			Connecting Statement:	0	Connecting Statement: Yahweh continues to challenge Job.
2301	38:34	tca5		rc://*/ta/man/translate/figs-rquestion	Can you raise … may cover you?	0	These can be translated as statements. Alternate translation: “You cannot raise … may cover you.”
2302	38:34	yh4f		rc://*/ta/man/translate/figs-abstractnouns	an abundance of rainwater	0	If your language does not use an abstract noun for the idea behind the word abundance, you can express the same idea with the adjective “abundant.” Alternate translation: “an abundant amount of rainwater” or “a flood of waters”
2303	38:35	na4p		rc://*/ta/man/translate/figs-rquestion	Can you send out … you, ‘Here we are’?	0	These can be translated as statements. Alternate translation: “You cannot send out you, ‘Here we are!’”
2304	38:35	z4cb		rc://*/ta/man/translate/figs-personification	Here we are	0	The lightning bolts are spoken of as servants saying they are ready to follow commands.
2305	38:36	a9d6		rc://*/ta/man/translate/figs-rquestion		0	General Information: Yahweh uses three questions to emphasize to Job that he rules the clouds and rain and Job does not.
2306	38:36	sx1r			Connecting Statement:	0	Connecting Statement: Yahweh continues to challenge Job.
2307	38:36	h7ay		rc://*/ta/man/translate/figs-rquestion	Who has put wisdom in the clouds or has given understanding to the mists?	0	If it would be helpful in your language, you could express the idea behind these questions as statements. Alternate translation: “I am the one who has put wisdom in the clouds and given understanding to the mists.”
2308	38:36	sfx3			has put wisdom in the clouds	0	Alternate translation: “has given wisdom to the clouds”
2309	38:37	pv86		rc://*/ta/man/translate/figs-rquestion		0	A rhetorical question begins here.
2310	38:37	qju4		rc://*/ta/man/translate/figs-rquestion	Who can pour out the water skins of the sky	0	If it would be helpful in your language, you could express this question as a statement. Alternate translation: “I am the one who can pour out the water skins of the sky.”
2311	38:37	w7u7		rc://*/ta/man/translate/figs-metaphor	the water skins	0	These are skins that people sew together so that they can hold water. Yahweh refers to the thick clouds as “waters skins” because they hold much water just like water skins.
2312	38:38	hj6z		rc://*/ta/man/translate/figs-rquestion	when the dust runs … tightly together?	0	The rhetorical question that begins with the words “Who can pour out” in verse 37 ends here. “Only I can pour out … when the dust runs … tightly together.”
2313	38:38	qh39		rc://*/ta/man/translate/figs-activepassive	when the dust runs into a hard mass	0	The rain makes the loose dry dirt stick together like one piece of dirt. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “when the rain molds the dirt into a hard mass”
2314	38:38	njw9			the clods of earth clump tightly together	0	Alternate translation: “the lumps of soil stick together”
2315	38:39	s331		rc://*/ta/man/translate/figs-rquestion		0	General Information: Yahweh uses a question to emphasize that he knows how to feed the lions and Job does not.
2316	38:39	hqx6			Connecting Statement:	0	Connecting Statement: Yahweh continues to challenge Job.
2317	38:39	f7aw		rc://*/ta/man/translate/figs-rquestion	Can you hunt down a victim for a lioness or satisfy the appetite of her young lion cubs	0	If it would be helpful in your language, you could express this question as a statement. Alternate translation: “You know that you cannot hunt down a victim for a lioness or satisfy the appetite of her young lion cubs”
2318	38:39	y8rn			a victim	0	“prey.” This is an animal that a lion could eat.
2319	38:39	i376			lioness	0	This is a female lion.
2320	38:39	n1pj			appetite	0	hunger
2321	38:39	j1aw			of her young lion cubs	0	“of young lions.” These are young lions that are old enough to hunt for themselves.
2322	38:40	awl8			Connecting Statement:	0	Connecting Statement: The rhetorical question that begins with the words “Can you hunt” in verse 39 ends here.
2323	38:40	yb24		rc://*/ta/man/translate/figs-rquestion	when they are crouching … to lie in wait?	0	The rhetorical question that begins with the words “Can you hunt” in verse 39 ends here. If it would be helpful in your language, you could express this question as a statement. “You know that you cannot hunt down … when they are crouching … to lie in wait.”
2324	38:40	hu7v			dens	0	A “den” is a lair or shelter where lions live.
2325	38:40	g23n			sheltering in hiding	0	“hiding in a thicket.” Lions hide in thick vegetation when hunting their prey.
2326	38:40	fx6l		rc://*/ta/man/translate/figs-explicit	to lie in wait	0	The implied information is that the lions are hiding and waiting for their prey to come near. Alternate translation: “to lie waiting for a victim”
2327	38:41	t9jb		rc://*/ta/man/translate/figs-rquestion		0	General Information: Yahweh uses a question to emphasize that he provides food for the ravens and Job does not.
2328	38:41	u1rq			Connecting Statement:	0	Connecting Statement: Yahweh continues to challenge Job.
2329	38:41	sxy9		rc://*/ta/man/translate/figs-rquestion	Who provides victims … for lack of food?	0	If it would be helpful in your language, you could express this question as a statement. Alternate translation: “Tell me who provides victims … for lack of food.”
2330	38:41	f3g8			provides victims	0	“provides food.” This refers to animals that ravens look for and can eat.
2331	38:41	hc2b			ravens	0	large birds with shiny black feathers that feed on dead animals
2332	38:41	y9ey		rc://*/ta/man/translate/figs-explicit	cry out to God	0	The implied information is that the ravens are crying out for food. Alternate translation: “cry to God for help” or “cry out for God to give them food”
2333	38:41	nde9			stagger about	0	This means to walk around in an unsteady way.
2334	38:41	i8kr			for lack of food	0	Alternate translation: “because they have no food” or “because they have nothing to eat”
2335	39:intro	l9e1				0	Job 39 General Notes Structure and formatting The ULT sets the lines of this chapter farther to the right on the page than the rest of the text because it is a poem. Yahweh continues to speak in this chapter. Special concepts in this chapter Yahweh’s greatness Yahweh is far greater than any man. He is the creator of the earth, and his ways will not always be understood by men because their knowledge is always limited. Since Job cannot understand creation, he cannot truly understand Yahweh. Important figures of speech in this chapter Rhetorical questions Yahweh uses a series of rhetorical questions in this chapter in order to defend his character. Many of these questions focus on nature because Yahweh is the creator of the heavens and the earth. (See: [[rc:///ta/man/translate/figs-rquestion]] and [[rc:///tw/dict/bible/kt/heaven]])
2336	39:1	b1wa		rc://*/ta/man/translate/figs-rquestion		0	General Information: Yahweh uses four questions to emphasize that he is greater than Job because Yahweh takes care of the wild mountain goats and deer and Job does not.
2337	39:1	sw6i			Connecting Statement:	0	Connecting Statement: Yahweh continues to challenge Job.
2338	39:1	m8kw		rc://*/ta/man/translate/figs-rquestion	Do you know at what time … bear their young?	0	If it would be helpful in your language, you could express this question as a statement. Alternate translation: “Surely you do not know when … bear their young!”
2339	39:1	d7nh		rc://*/ta/man/translate/figs-rquestion	Can you watch when the deer are having their fawns?	0	If it would be helpful in your language, you could express this question as a statement. Alternate translation: “You are not able to watch to make sure everything goes well when the deer give birth to their fawns!”
2340	39:1	j6ic			are having their fawns	0	Alternate translation: “give birth to their fawns”
2341	39:2	phe5		rc://*/ta/man/translate/figs-rquestion	Can you count the months that they gestate?	0	If it would be helpful in your language, you could express this question as a statement. Alternate translation: “You cannot count the months that they are pregnant.”
2342	39:2	nrm8			that they gestate	0	Alternate translation: “to complete their pregnancy”
2343	39:2	w95t			they	0	The word “they” refers to the goats and the deer.
2344	39:2	w3w9			gestate	0	Alternate translation: “are pregnant”
2345	39:2	txy4		rc://*/ta/man/translate/figs-rquestion	Do you know the time when they bear their young?	0	If it would be helpful in your language, you could express this question as a statement. Alternate translation: “Of course you do not know when they give birth to their young.”
2346	39:3	sq9c			Connecting Statement:	0	Connecting Statement: Yahweh continues to challenge Job.
2347	39:3	uj6h			They crouch down	0	The word “They” refers to the wild mountain goats and the deer.
2348	39:3	rvs4			birth their young	0	Alternate translation: “give birth to their offspring”
2349	39:3	n62w		rc://*/ta/man/translate/figs-metonymy	then they finish their labor pains	0	This could mean: (1) their labor pains are over when the birth is finished or (2) “labor pains” is a metonym that refers to the offspring of the goats and deer because they are the result of the mother’s labor and pain. Alternate translation: “send out their offspring from their womb”
2350	39:4	wey9			the open fields	0	Alternate translation: “the countryside” or “the wild”
2351	39:4	v8ps			do not come back again	0	Alternate translation: “do not come back to them” or “do not come back to their mothers”
2352	39:5	p64r		rc://*/ta/man/translate/figs-rquestion		0	General Information: Yahweh uses two questions to emphasize that he is greater than Job because Yahweh takes care of the wild donkeys and Job does not.
2353	39:5	g9xs			Connecting Statement:	0	Connecting Statement: Yahweh continues to challenge Job.
2354	39:5	twv9		rc://*/ta/man/translate/figs-rquestion	Who let the wild donkey go free?	0	If it would be helpful in your language, you could express this question as a statement. Alternate translation: “I am the one who let the wild donkey go free.”
2355	39:5	x4tg			the wild donkey … the swift donkey	0	These are different names for the same kind of donkey.
2356	39:5	mg7f		rc://*/ta/man/translate/figs-rquestion	Who has untied the bonds of the swift donkey	0	If it would be helpful in your language, you could express this question as a statement. Alternate translation: “I am the one who untied the bonds of the swift donkey”
2357	39:5	pp7e			bonds	0	ropes, chains, or straps that hold an animal and keep it from running away
2358	39:6	dku4		rc://*/ta/man/translate/figs-rquestion		0	General Information: The rhetorical question that begins with the words “Who has untied” in verse 5 ends here.
2359	39:6	z26m		rc://*/ta/man/translate/figs-rquestion	whose home I have made … in the salt land?	0	The rhetorical question that begins with the words “Who has untied” in verse 5 ends here. If it would be helpful in your language, you could express this question as a statement. “I am the one who has untied … whose home I have made in the Arabah, his house in the salt land.”
2360	39:6	qyi5		rc://*/ta/man/translate/figs-personification	whose home I have made in the Arabah	0	Yahweh describes the donkey as though he were a person that had a house. “I gave him the Arabah as a place to live”
2361	39:6	hfq8			the salt land	0	the land around the Salt Sea that has a lot of salt in it
2362	39:7	b9s6			Connecting Statement:	0	Connecting Statement: Yahweh continues to challenge Job.
2363	39:7	j9rx			He	0	The word “He” refers to the wild donkey.
2364	39:7	m4ln		rc://*/ta/man/translate/figs-personification	laughs in scorn	0	Yahweh describes the donkey as though he were a person. The donkey laughs because those in the city have to hear loud noise, but he lives in a quiet place.
2365	39:7	rpn6			the driver’s	0	someone who forces an animal to work
2366	39:8	t3sa			pastures	0	places where animals can eat plants growing in the field
2367	39:9	u4vx		rc://*/ta/man/translate/figs-rquestion		0	General Information: Here Yahweh uses four questions to emphasize that Job is not like Yahweh because Job cannot control the wild ox.
2368	39:9	s6zs			Connecting Statement:	0	Connecting Statement: Yahweh continues to challenge Job.
2369	39:9	ss2c		rc://*/ta/man/translate/figs-rquestion	Will the wild ox be happy to serve you?	0	If it would be helpful in your language, you could express this question as a statement. Alternate translation: “The wild ox will not be happy to serve you.”
2370	39:9	yl5m			the wild ox	0	This could mean: (1) a type of ox that used to live in the wild or (2) some kind of buffalo that looked like oxen.
2371	39:9	f9tw			be happy	0	Alternate translation: “be willing”
2372	39:9	v7dg		rc://*/ta/man/translate/figs-rquestion	Will he consent to stay by your manger?	0	If it would be helpful in your language, you could express this question as a statement. Alternate translation: “He will not consent to stay by your manger.”
2373	39:9	t1u5			consent to stay by your manger	0	Alternate translation: “stay by your manger through the night”
2374	39:9	sgz6			manger	0	something that holds food so that animals can eat it
2375	39:10	iqy5		rc://*/ta/man/translate/figs-rquestion	Can you use ropes to hold the wild ox in the furrows?	0	If it would be helpful in your language, you could express this question as a statement. Alternate translation: “You cannot control the wild ox with a rope in order to plow furrows in your fields.”
2376	39:10	mt1p			ropes	0	Farmers would tie ropes to animals’ heads or necks in order to lead them.
2377	39:10	gny8			furrows	0	These are long channels made in the dirt while plowing. See how you translated this in Job 31:38.
2378	39:10	g8w9		rc://*/ta/man/translate/figs-rquestion	Will he harrow the valleys as he follows after you?	0	If it would be helpful in your language, you could express this question as a statement. Alternate translation: “He will never harrow the valleys as he follows after you.”
2379	39:10	uq7t			harrow	0	to smooth and break up the soil
2380	39:11	b4gj		rc://*/ta/man/translate/figs-rquestion		0	General Information: Here Yahweh uses three questions to continue his argument that Job is not like Yahweh because Job cannot control the wild ox.
2381	39:11	epz6			Connecting Statement:	0	Connecting Statement: Yahweh continues to challenge Job.
2382	39:11	au79		rc://*/ta/man/translate/figs-rquestion	Will you trust him because his strength is great?	0	If it would be helpful in your language, you could express this question as a statement. Alternate translation: “You cannot trust him because his strength is great.”
2383	39:11	zx9v			trust him	0	The word “him” refers to the “wild ox.”
2384	39:11	cgj2		rc://*/ta/man/translate/figs-rquestion	Will you leave your work to him to do?	0	If it would be helpful in your language, you could express this question as a statement. Alternate translation: “You will not be able to make him do your work for you.”
2385	39:11	f3u1			leave your work to him to do	0	Alternate translation: “have him do your hard work for you”
2386	39:12	ht1z		rc://*/ta/man/translate/figs-rquestion	Will you depend on him … grain for your threshing floor?	0	These two clauses basically mean the same thing. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “You will not be able to depend on him … grain for your threshing floor.” (See also: [[rc://*/ta/man/translate/figs-parallelism]])
2387	39:13	g5i9			Connecting Statement:	0	Connecting Statement: Yahweh continues to challenge Job.
2388	39:13	xrh3		rc://*/ta/man/translate/figs-rquestion	The wings of the ostrich … pinions and plumage of love?	0	Yahweh uses this question to emphasize that Job cannot explain why ostriches behave the way they do. Alternate translation: “You do not know whether the pinions and plumage of the ostrich represent love when they wave their wings proudly.”
2389	39:13	c9hc			ostrich	0	a very large bird that can run very fast but cannot fly
2390	39:13	k698			wave proudly	0	Alternate translation: “move with joy”
2391	39:13	b62x			pinions	0	the very long feathers on the wings of birds
2392	39:13	y8q9			plumage	0	the smaller feathers that cover the body of a bird
2393	39:13	a7t4			of love	0	The Hebrew word is uncertain. This could mean: (1) “of faithfulness” or (2) “of a stork.” The name of the stork meant “the faithful one” or “the loving one” because people knew that storks take very good care of their chicks.
2394	39:14	ix8t			on the earth	0	Alternate translation: “on the ground”
2395	39:15	eg2i			crush them	0	The word “them” refers to the eggs.
2396	39:15	p8ek			trample them	0	Alternate translation: “step on them”
2397	39:16	n7gh			Connecting Statement:	0	Connecting Statement: Yahweh continues to challenge Job.
2398	39:16	dn58			She deals roughly	0	The word “She” refers to the female ostrich.
2399	39:16	u9gc			her labor	0	the work that she does when she lays the eggs
2400	39:16	uqn1		rc://*/ta/man/translate/figs-explicit	might have been in vain	0	If the chicks die, all of her work was useless. Alternate translation: “might have been useless if the chicks die”
2401	39:17	jm95			deprived her of wisdom	0	Alternate translation: “made her forget wisdom” or “not given her wisdom”
2402	39:17	c8hu			understanding	0	See how you translated this in Job 11:6.
2403	39:18	bd6w			When she runs	0	This verse is in contrast to her weakness in caring for her chicks. Alternate translation: “However, when she runs”
2404	39:18	y8sh		rc://*/ta/man/translate/figs-explicit	she laughs … its rider	0	It is implied that she laughs because she is faster than the horse. Alternate translation: “she laughs … its rider because she can run faster than the horse”
2405	39:19	j9tb		rc://*/ta/man/translate/figs-rquestion		0	General Information: Yahweh uses three questions to emphasize that Job is not like Yahweh because Job cannot control the wild horse.
2406	39:19	ma5j			Connecting Statement:	0	Connecting Statement: Yahweh continues to challenge Job.
2407	39:19	jg2w		rc://*/ta/man/translate/figs-rquestion	Have you given the horse his strength?	0	If it would be helpful in your language, you could express this question as a statement. Alternate translation: “You have never given the horse his strength.”
2408	39:19	sul3		rc://*/ta/man/translate/figs-rquestion	Did you clothe his neck with his flowing mane?	0	If it would be helpful in your language, you could express this question as a statement. Alternate translation: “You cannot clothe his neck with his flowing mane.”
2409	39:19	z5th		rc://*/ta/man/translate/figs-metonymy	clothe his neck with his flowing mane	0	The horse’s “mane” is spoken of as if it was clothing for the neck of the horse. Alternate translation: “made his flowing main to cover his neck like clothes”
2410	39:19	j215			flowing mane	0	the long hair on the top of the neck of a horse
2411	39:20	lpb2		rc://*/ta/man/translate/figs-rquestion	Have you ever made him jump like a locust?	0	If it would be helpful in your language, you could express this question as a statement. Alternate translation: “You are not able to make him jump like a locust.”
2412	39:20	ul5g			a locust	0	a large kind of grasshopper that can jump very far and very quickly
2413	39:20	mh2c			snorting	0	a very loud sound that horses make with their nose
2414	39:21	c17t			Connecting Statement:	0	Connecting Statement: Yahweh continues to challenge Job.
2415	39:21	gcq9		rc://*/ta/man/translate/figs-explicit	He paws	0	The word “He” refers to the horse. The horse paws the ground because he is very excited to begin the fight. Alternate translation: “He paws with excitement and”
2416	39:21	nvw4			paws	0	Alternate translation: “digs at the ground with his hooves”
2417	39:21	k6rc		rc://*/ta/man/translate/figs-metonymy	to meet the weapons	0	Here “the weapons” represent the battle in which they are used. Alternate translation: “to join in the battle”
2418	39:22	vse1			He mocks fear	0	Alternate translation: “He is not afraid at all”
2419	39:22	juq5			mocks	0	Alternate translation: “laughs at”
2420	39:22	qlb7			dismayed	0	discouraged
2421	39:22	uk9z			does not turn back	0	Alternate translation: “does not run away”
2422	39:23	cvi2			quiver	0	a container that holds arrows
2423	39:23	ldn9			rattles	0	shakes and makes noise
2424	39:23	i34d			flank	0	the side of a horse
2425	39:23	q76b			javelin	0	a long stick with a sharp end that people throw at their enemies
2426	39:24	r5sq			Connecting Statement:	0	Connecting Statement: Yahweh continues to challenge Job.
2427	39:24	frz2			He	0	The word “He” refers to the horse.
2428	39:24	sh13		rc://*/ta/man/translate/figs-metaphor	swallows up ground	0	The horse runs over the ground so quickly that the ground passes by like water that a person drinks. Alternate translation: “runs very fast over the ground”
2429	39:24	bkv1			with fierceness and rage	0	The horse is very excited, so he moves quickly and strongly.
2430	39:24	kx1q		rc://*/ta/man/translate/figs-explicit	at the trumpet’s sound	0	It can be stated that someone blows the trumpet. Alternate translation: “when someone blows a trumpet to announce that a battle has begun”
2431	39:24	yf1b			he cannot stand in one place	0	Alternate translation: “he is too excited to stand still”
2432	39:25	q35d		rc://*/ta/man/translate/figs-personification	he says, ‘Aha	0	The word “Aha” is a sound people make when they discover something. The horse makes a sound because he has discovered the battle.
2433	39:25	nry6		rc://*/ta/man/translate/figs-explicit	the thunderous shouts	0	It is implied that the horse hears these things. Alternate translation: “he hears the thunderous shouts”
2434	39:25	i8r5			the outcries	0	“the battle cries.” People have special shouts that they use in war to show their great strength and bravery and to scare the enemy.
2435	39:26	i2wf			Connecting Statement:	0	Connecting Statement: Yahweh continues to challenge Job.
2436	39:26	e41g		rc://*/ta/man/translate/figs-rquestion	Is it by your wisdom … for the south?	0	Yahweh uses this question to prove that Job is not as great as Yahweh. The implicit answer to this question is “no.” Alternate translation: “It is not by your wisdom … for the south.”
2437	39:26	rx7s		rc://*/ta/man/translate/figs-metonymy	stretches out his wings for the south	0	Here the stretching out of his wings refers to flying. Alternate translation: “flies to the south”
2438	39:26	ckg8			for the south	0	In the biblical geography, birds fly south during the winter in order to live in warmer climates.
2439	39:27	bv18			Connecting Statement:	0	Connecting Statement: Yahweh continues to challenge Job.
2440	39:27	qk6s		rc://*/ta/man/translate/figs-rquestion	Is it at your orders … nest in high places?	0	Yahweh uses this question to prove that Job is not powerful enough to command the eagles. The implicit answer to this question is “no.” Alternate translation: “You are not able to command the eagle to mount up and build his nest in high places.”
2441	39:27	cd7k		rc://*/ta/man/translate/figs-abstractnouns	at your orders	0	If your language does not use an abstract noun for the idea behind the word orders, you can express the same idea with a verbal form. Alternate translation: “because you tell it to do so”
2442	39:27	cz3r		rc://*/ta/man/translate/figs-idiom	mounts up	0	This means he flies upward. Alternate translation: “flies up into the sky”
2443	39:28	u8qm			a stronghold	0	The high cliffs are strongholds for eagles because the animals that would want to eat them cannot reach them.
2444	39:29	ps15			Connecting Statement:	0	Connecting Statement: Yahweh continues to challenge Job.
2445	39:29	ak87			he searches for victims	0	Here the word “he” refers to the eagle.
2446	39:29	e6kd			for victims	0	Alternate translation: “for animals that he can kill and eat”
2447	39:29	t32l		rc://*/ta/man/translate/figs-synecdoche	his eyes see them	0	Here “his eyes” refer to the eagle. Alternate translation: “he sees them”
2448	39:30	e2b5			His young	0	It may be helpful to state that this happens after the eagle kills and animal. Alternate translation: “After an eagle kills an animal, the baby eagles”
2449	39:30	s29l			drink up blood	0	Alternate translation: “drink the blood of the animal that he killed”
2450	39:30	iv5j			where killed people are	0	“where there are dead people.” This phrase refers to dead bodies that are lying out in the open, not to bodies that are buried in the ground.
2451	39:30	nx3p		rc://*/ta/man/translate/figs-explicit	there he is	0	It can be made explicit that he comes to eat the dead bodies. Alternate translation: “he is there to eat them”
2452	40:intro	k9mj				0	Job 40 General Notes Structure and formatting Some translations prefer to set apart extended quotations, prayers, or songs. The ULT and many other English translations set the lines of 40:1–2, 4–5, 7–24, which are extended quotations of Job and Yahweh, farther to the right on the page than the rest of the text. Special concepts in this chapter Job’s righteousness In seeking to defend his own righteousness, Job accuses Yahweh of being unjust. Yahweh asks a very important question: “Will you condemn me so you may claim you are right?” This is the essence of Job’s error. Important figures of speech in this chapter Irony Yahweh states, “He who argues with God, let him answer.” Job immediately answers him. This is irony. While Job is forced to acknowledge the power of Yahweh, he does not repent of his former statements. Because of this, Yahweh asks him more questions. (See: [[rc://*/tw/dict/bible/kt/repent]]) Other possible translation difficulties in this chapter Animals There are several animals mentioned in this chapter that do not exist and may never have existed. It may be necessary to leave these names untranslated or to translate their names as adjectives.
2453	40:1	jlf1			Connecting Statement:	0	Connecting Statement: Yahweh continues to challenge Job.
2454	40:2	kpm1		rc://*/ta/man/translate/figs-rquestion	Should anyone who wishes to criticize try to correct the Almighty?	0	Yahweh is rebuking Job. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “No one who wants to criticize me should try to argue with me, for I am Almighty God.” or “You, a person, want to criticize me, Almighty God, but you should not try to correct me.”
2455	40:2	p78z		rc://*/ta/man/translate/figs-pronouns	He who argues with God, let him answer	0	Yahweh speaks of Job and himself as if they were two other people to remind Job that no person anywhere should argue with God. Alternate translation: “You want to argue with me, so answer me”
2456	40:4	hez5			See, I am	0	Alternate translation: “You are right when you say that I am” or “Look at me and you will see that I am”
2457	40:4	ymc5			I am insignificant	0	Alternate translation: “I am not important”
2458	40:4	q9w7		rc://*/ta/man/translate/figs-rquestion	how can I answer you?	0	Job uses this question to apologize for questioning God. Alternate translation: “I cannot answer you.”
2459	40:7	t5gf		rc://*/ta/man/translate/figs-simile	gird up your loins like a man	0	A man who tucks his robe up under his sash or belt is preparing for hard physical work, and Job was to prepare for the hard work of answering God. See how you translated this in Job 38:3. (See also: [[rc://*/ta/man/translate/figs-metaphor]])
2460	40:8	piw2			Connecting Statement:	0	Connecting Statement: Yahweh continues to challenge Job.
2461	40:8	q5c9		rc://*/ta/man/translate/figs-rquestion	Will you actually say that I am unjust?	0	The word “actually” indicates that Yahweh is surprised that Job would say that Yahweh is unjust and that Job should make sure that he really wants to say that. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “I am surprised that you are saying I am unjust.” or “You should be sure that you want to say that I am unjust, because that is what you are saying.”
2462	40:8	fj3l		rc://*/ta/man/translate/figs-rquestion	Will you condemn me so you may claim you are right?	0	If it would be helpful in your language, you could express this question as a statement. Alternate translation: “You are condemning me so you could claim that you are innocent.”
2463	40:9	zc8k		rc://*/ta/man/translate/figs-simile	an arm like God’s	0	The arm is a metonym for the strength in the arm. Alternate translation: “strength like God’s strength”
2464	40:9	h8v3		rc://*/ta/man/translate/figs-rquestion	Can you thunder with a voice like him?	0	If it would be helpful in your language, you could express this question as a statement. Alternate translation: “You certainly cannot cause thunder with your voice the way God does with his.” (See also: [[rc://*/ta/man/translate/figs-metonymy]])
2465	40:9	bf69			a voice like him	0	Alternate translation: “a voice the way he does” or “a voice like his voice”
2466	40:10	tc7m		rc://*/ta/man/translate/figs-metaphor	clothe yourself in glory and dignity; array yourself in honor and majesty	0	The abstract nouns “glory,” “dignity,” “honor,” and “majesty” are spoken of as if they were clothing that a person could put on. They can be translated as adjectives and verbs. Alternate translation: “make yourself glorious; do something great so people will respect you and honor you; make people think you are a great king” (See also: [[rc://*/ta/man/translate/figs-abstractnouns]])
2467	40:11	ec11		rc://*/ta/man/translate/figs-metaphor	Scatter around the excess of your anger	0	If your language does not use an abstract noun for the idea behind the word anger, you can express the same idea with a verbal form. Here, anger is spoken of as if it were something that usually could be held in a container, but in this situation there is so much of it that what does not fit needs to be spread around. It is also a metonym for the actions a person takes when he is angry. You may need to make explicit why the person is angry. Alternate translation: “Be angry because people are proud, and punish them” (See also: [[rc:///ta/man/translate/figs-abstractnouns]] and [[rc:///ta/man/translate/figs-metonymy]])
2468	40:11	vj9f			bring him down	0	Alternate translation: “take away everything he is proud of”
2469	40:13	se3t		rc://*/ta/man/translate/figs-synecdoche	their faces	0	The “face” represents the whole person. Alternate translation: “them”
2470	40:13	y16q		rc://*/ta/man/translate/figs-euphemism	the hidden place	0	a euphemism for the place where people’s spirits go when they die
2471	40:15	t3an			behemoth	0	a large water animal, possibly the hippopotamus
2472	40:15	zzb3			he eats	0	the behemoth eats
2473	40:15	h3k4		rc://*/ta/man/translate/figs-simile	eats grass like an ox	0	Both the behemoth and the ox eat grass.
2474	40:16	utj1			loins … belly’s muscles	0	These two phrases refer to the same part of the body.
2475	40:17	t5ej		rc://*/ta/man/translate/figs-simile	like a cedar	0	Cedar is a very hard wood, and his tail becomes very hard.
2476	40:18	g8sh		rc://*/ta/man/translate/figs-simile	like tubes of bronze	0	Here, his bones are compared to tubes made of bronze to show how tough this animal is.
2477	40:18	v226		rc://*/ta/man/translate/figs-simile	like bars of iron	0	This last comparison describes the strength of this great animal.
2478	40:19	kd2r			chief of the creatures	0	Alternate translation: “most important of the creatures” or “strongest of the creatures”
2479	40:19	c5rb		rc://*/ta/man/translate/figs-pronouns	the creatures of God. Only God	0	Yahweh speaks as if he were another person. Alternate translation: “of my creatures. Only I, God”
2480	40:20	f3ru		rc://*/ta/man/translate/figs-personification	the hills provide him with food	0	The hills are spoken of as if they were people capable of giving him food. Alternate translation: “food grows on the hills for him”
2481	40:21	h567			lotus plants	0	flowering plants that float on the water in swampy areas
2482	40:21	uth5			reeds	0	tall grasses found in swamps or marshes
2483	40:22	y4zd			lotus plants	0	flowering plants that float on the water in swampy areas. See how you translated this in Job 40:19.
2484	40:22	k86u			willows of the brook	0	Willows are large trees that grow in damp ground. If they are unknown in your culture, you can use a general term for trees that grow near water.
2485	40:23	vbe3			banks	0	sides of the river
2486	40:23	x8nv			though the Jordan should surge up to his mouth	0	Alternate translation: “even if the flood of the Jordan should come up to his mouth”
2487	40:24	uyb7		rc://*/ta/man/translate/figs-rquestion	Can anyone capture him with a hook … snare?	0	If it would be helpful in your language, you could express this question as a statement. Alternate translation: “No one can capture him with a hook or pierce his nose through with a snare.”
2488	41:intro	et13				0	Job 41 General Notes Structure and formatting Some translations prefer to set apart extended quotations, prayers, or songs. The ULT and many other English translations set the lines of this chapter, which is an extended quotation of Yahweh, farther to the right on the page than the rest of the text. It is a continuation of the previous chapter. Important figures of speech in this chapter Rhetorical questions Yahweh uses a series of rhetorical questions in this chapter in order to defend his character and to convince Job to repent. (See: [[rc:///ta/man/translate/figs-rquestion]] and [[rc:///tw/dict/bible/kt/repent]]) Other possible translation difficulties in this chapter Animals There are several animals mentioned in this chapter that do not exist and may never have existed. It may be necessary to leave these names untranslated or to translate their names as adjectives.
2489	41:1	tg8a		rc://*/ta/man/translate/figs-rquestion	Can you draw out Leviathan with a fishhook?	0	God uses this question to remind Job that Job is not powerful like Leviathan. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “You know that you cannot draw out Leviathan with a fishhook.”
2490	41:1	f9dw			draw out	0	pull out of the water
2491	41:1	li7c		rc://*/ta/man/translate/figs-ellipsis	Or tie up his jaws with a cord?	0	The words “can you” are understood from the previous question. They can be repeated here. God uses this question to remind Job that Job is not powerful like Leviathan. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “Or can you tie up his jaws with a cord?” or “And you know that you cannot tie up his jaws with a cord.” (See also: [[rc://*/ta/man/translate/figs-rquestion]])
2492	41:1	t8j2			his jaws	0	Leviathan’s jaws
2493	41:2	y88e		rc://*/ta/man/translate/figs-rquestion	Can you put a rope into his nose … with a hook?	0	God uses this question to remind Job that Job is not powerful like Leviathan. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “You know that you cannot put a rope into Leviathan’s nose … with a hook.”
2494	41:3	f3f9		rc://*/ta/man/translate/figs-rquestion	Will he make many pleas to you?	0	God uses this question to remind Job that Job is not powerful like Leviathan. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “You know that he will not make pleas to you.”
2495	41:3	sz4n			he	0	Leviathan
2496	41:3	d9dm		rc://*/ta/man/translate/figs-rquestion	Will he speak soft words to you?	0	God uses this question to remind Job that Job is not powerful like Leviathan. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “You know that he will not speak soft words to you.”
2497	41:4	bmh5			Connecting Statement:	0	Connecting Statement: Yahweh continues to rebuke Job. He uses rhetorical questions to remind Job that Job is not powerful like Leviathan.
2498	41:4	lt8s		rc://*/ta/man/translate/figs-rquestion	Will he make a covenant with you, that you should take him for a servant forever?	0	If it would be helpful in your language, you could express this question as a statement. Alternate translation: “You know that he will not make a covenant with you, that you should take him for a servant forever.”
2499	41:4	k4da			he … him	0	The words “he” and “him” refer to Leviathan.
2500	41:5	d2ev		rc://*/ta/man/translate/figs-rquestion	Will you play with him as you would with a bird?	0	If it would be helpful in your language, you could express this question as a statement. Alternate translation: “You know that you cannot play with him as you would play with a bird.”
2501	41:5	kt39		rc://*/ta/man/translate/figs-rquestion	Will you tie him up for your servant girls?	0	If it would be helpful in your language, you could express this question as a statement. Alternate translation: “You know that you cannot tie him up for your servant girls.”
2502	41:6	al1q		rc://*/ta/man/translate/figs-rquestion	Will the groups of fishermen bargain for him?	0	If it would be helpful in your language, you could express this question as a statement. Alternate translation: “You know that the groups of fishermen will not bargain for him.”
2503	41:6	s28m		rc://*/ta/man/translate/figs-rquestion	Will they divide him up to trade among the merchants?	0	If it would be helpful in your language, you could express this question as a statement. Alternate translation: “You know that they will not divide him up to trade among the merchants.”
2504	41:6	z2rx			Will they divide	0	Alternate translation: “Will the groups of fishermen divide”
2505	41:7	j9ni			Connecting Statement:	0	Connecting Statement: Yahweh continues to rebuke Job. He uses rhetorical questions to remind Job that Job is not powerful like Leviathan.
2506	41:7	j5dm		rc://*/ta/man/translate/figs-rquestion	Can you fill his hide with harpoons or his head with fishing spears?	0	If it would be helpful in your language, you could express this question as a statement. Alternate translation: “You cannot pierce his skin with your hunting weapons, nor can you pierce his head with fishing spears.”
2507	41:7	ymn4			his	0	Leviathan’s
2508	41:7	g9bk			harpoons	0	large spears with barbed points that people use to hunt large sea creatures
2509	41:8	y27l			him	0	Leviathan
2510	41:9	pg91			See	0	Alternate translation: “Look” or “Listen” or “Pay attention to what I am about to tell you.”
2511	41:9	s2he		rc://*/ta/man/translate/figs-activepassive	will not anyone be thrown down to the ground just by the sight of him?	0	This generalization can be translated as a statement in active form. Alternate translation: “Anyone who looks at him will be so frightened that he will throw himself on the ground.” (See also: [[rc://*/ta/man/translate/figs-rquestion]])
2512	41:9	x9zn			the sight of him	0	Alternate translation: “by looking at him” or “by seeing him”
2513	41:10	jk4f			Connecting Statement:	0	Connecting Statement: Yahweh continues to rebuke Job by asking him rhetorical questions. He uses rhetorical questions to remind Job that Yahweh is much more powerful than both Leviathan and Job.
2514	41:10	wj5r		rc://*/ta/man/translate/figs-rquestion	None is so fierce that he dare stir Leviathan up; who, then, is he who can stand before me?	0	It would be easier to stir up Leviathan than to stand before Yahweh. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “Since you know that no person is so fierce that he dare stir Leviathan up, you should certainly know that no one can stand before me.”
2515	41:11	s27e		rc://*/ta/man/translate/figs-rquestion	Who has first given anything to me in order that I should repay him?	0	If it would be helpful in your language, you could express this question as a statement. Alternate translation: “You know that no one has first given anything to me, so there is no one whom I need to repay.”
2516	41:12	pqy2		rc://*/ta/man/translate/figs-litotes	I will not keep silent concerning … nor about … nor about	0	This can be translated in positive form. Alternate translation: “I will certainly speak about … and about … and about”
2517	41:12	c6dk			concerning Leviathan’s legs, nor about the matter of his strength, nor about his graceful form	0	These are three things about which God will not keep silent.
2518	41:12	x2pd			his	0	The word “his” refers to Leviathan.
2519	41:13	ppr4			Connecting Statement:	0	Connecting Statement: Yahweh continues to rebuke Job by asking him rhetorical questions.
2520	41:13	fp4x		rc://*/ta/man/translate/figs-rquestion	Who can strip off his outer covering?	0	If it would be helpful in your language, you could express this question as a statement. Alternate translation: “No one can strip off his outer clothing.”
2521	41:13	xw7s			his … his	0	Leviathan’s
2522	41:13	r6zd		rc://*/ta/man/translate/figs-metaphor	Who can penetrate his double armor?	0	The word “armor” is a metaphor for the hard scales or hide on his back. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “No one can penetrate his very thick hide.” (See also: [[rc://*/ta/man/translate/figs-rquestion]])
2523	41:14	e1dk		rc://*/ta/man/translate/figs-rquestion	Who can open the doors of his face … terror?	0	If it would be helpful in your language, you could express this question as a statement. Alternate translation: “No one can pry his jaws apart … terror.”
2524	41:15	wa6c		rc://*/ta/man/translate/figs-metaphor	shields	0	The word “shields” is a metaphor for Leviathan’s hide. Both shields and Leviathan’s hide protect well and deflect arrows and other weapons.
2525	41:15	s54h			tight together as with a close seal	0	This means the “shields” are very close to one another and nothing can get between them.
2526	41:16	jl62			One is so near to another	0	One row of shields is so near to another (Job 41:15).
2527	41:16	cs18			between them	0	between the rows of shields (Job 41:15)
2528	41:17	z5wz			They … they … they	0	the rows of shields (Job 41:15).
2529	41:17	x9sg		rc://*/ta/man/translate/figs-activepassive	they cannot be pulled apart	0	This can be translated in active form. Alternate translation: “no one can pull them apart”
2530	41:18	tbj3			from his snorting	0	A snort is a sound like a short snore. Another possible meaning is “from his sneezing” or “when he sneezes.” Alternate translation: “when he snorts”
2531	41:18	wjz6		rc://*/ta/man/translate/figs-simile	his eyes are like the eyelids of the morning dawn	0	This means that his eyes are red as the morning dawn is red.
2532	41:18	vs55			his	0	The word “his” refers to Leviathan.
2533	41:19	mp8p		rc://*/ta/man/translate/figs-parallelism	Out of his mouth go burning torches, sparks of fire leap out	0	God expresses the same idea in two different ways in order to emphasize the terrifying appearance of Leviathan. You can make this clear by adding the omitted words. Alternate translation: “Out of his mouth go burning torches, sparks of fire leap out of his mouth” (See also: [[rc://*/ta/man/translate/figs-ellipsis]])
2534	41:19	pl7d			his	0	The word “his” refers to Leviathan.
2535	41:20	pqy7			nostrils	0	the two openings of the nose
2536	41:20	uk6d		rc://*/ta/man/translate/figs-simile	smoke like a boiling pot	0	Both the smoke and a boiling pot are very hot.
2537	41:21	lgl1			kindles coals into flame	0	Alternate translation: “causes coals to catch fire”
2538	41:22	xx91			his … him	0	The words “his” and “him” refer to Leviathan.
2539	41:22	lw67		rc://*/ta/man/translate/figs-abstractnouns	terror dances in front of him	0	If your language does not use an abstract noun for the idea behind the word terror, you can express the same idea with a verbal form such as “be afraid.” Alternate translation: “when people see him coming, they are very afraid”
2540	41:23	uak5		rc://*/ta/man/translate/figs-activepassive	they cannot be moved	0	This can be translated in active form. Alternate translation: “no one can move them”
2541	41:24	b1b7		rc://*/ta/man/translate/figs-simile	His heart is as hard as a stone	0	A rock or stone does not change and become soft. This could mean: (1) Leviathan’s physical chest and the organs inside it are physically hard or (2) Leviathan is not afraid of anything or (3) Leviathan is spoken of as a person who kills without ever being sorry. (See also: [[rc://*/ta/man/translate/figs-personification]])
2542	41:24	ja7y			a lower millstone	0	“the hardest of rocks.” The lower millstone is the larger and harder of the two rocks used to grind grain. It would be the hardest rock people could find.
2543	41:25	u1vw			he … himself	0	Leviathan
2544	41:25	ygt1			the gods	0	This could mean: (1) “mighty people” or (2) “very strong people” .
2545	41:26	m7ws			strikes him	0	strikes Leviathan
2546	41:27	hml3		rc://*/ta/man/translate/figs-simile	He thinks of iron as if it were straw	0	“He thinks of weapons made of iron as if they were weapons made of straw.” Straw would not get through his hide, and iron weapons do not get through his hide.
2547	41:27	uu6e		rc://*/ta/man/translate/figs-ellipsis	of bronze as if it were rotten wood	0	You can make this clear by adding the omitted words. Alternate translation: “he thinks of weapons made of bronze as if they were weapons made of rotten wood” (See also: [[rc://*/ta/man/translate/figs-simile]])
2548	41:28	jl4x		rc://*/ta/man/translate/figs-metaphor	to him sling stones become chaff	0	Chaff cannot hurt Leviathan, and sling stones are just as ineffective as chaff.
2549	41:28	w7pl			him … him	0	Leviathan
2550	41:29	zzu4		rc://*/ta/man/translate/figs-activepassive	Clubs are regarded as straw	0	A club made of straw would not hurt him, and a club made of wood would not hurt him. This can be translated in active form. Alternate translation: “He thinks of clubs as if they were straw”
2551	41:29	yn7y		rc://*/ta/man/translate/figs-personification	he laughs at the whirring flight of a spear	0	The person throwing the spear hopes that the spear will kill Leviathan, but the writer speaks as if Leviathan knows the spear will not kill him and so laughs.
2552	41:29	rx15			he laughs	0	Leviathan laughs
2553	41:30	jdd9			His … he … he	0	These words refer to Leviathan.
2554	41:30	sy31		rc://*/ta/man/translate/figs-simile	he leaves a spreading trail in the mud as if he were a threshing sledge	0	Just as a threshing sledge goes over grain on a threshing floor and turns it to powder, so Leviathan’s tail leaves a trail in the mud as he wags it when he walks.
2555	41:31	p2f1			He makes the deep to foam up like a pot of boiling water	0	Alternate translation: “As he passes through the water, he leaves a trail of bubbles behind him, like the bubbling of boiling water in a pot”
2556	41:31	bj7m			He	0	The word “he” refers to Leviathan.
2557	41:31	z9pu		rc://*/ta/man/translate/figs-simile	he makes the sea like a pot of ointment	0	The ointment in a pot is cloudy if someone shakes it, and the sea is muddy when Leviathan swims in it.
2558	41:32	xdy6			one would think the deep had gray hair	0	This is because the bubbles in his wake are white.
2559	41:33	p5t9			there is no equal to him	0	Alternate translation: “no other creature is like Leviathan”
2560	41:33	f5nc			him	0	Leviathan
2561	41:34	b5cm			He sees everything that is proud	0	Alternate translation: “He is very, very proud”
2562	41:34	c959		rc://*/ta/man/translate/figs-personification	he is king over all the sons of pride	0	Leviathan is spoken of as if he were a person who is able to become king and be proud. Alternate translation: “Leviathan has more reason to be proud than anyone else on earth”
2563	41:34	n88z			He … he	0	Leviathan
2564	42:intro	g9q6				0	Job 42 General Notes Structure and formatting Some translations prefer to set apart extended quotations, prayers, or songs. The ULT and many other English translations set the lines of 42:1–6, which is an extended quotation of Job, farther to the right on the page than the rest of the text. Having faced the temptation to curse Yahweh, and after being rebuked by him, in the end Job shows his complete trust in Yahweh. (See: [[rc:///tw/dict/bible/kt/tempt]] and [[rc:///tw/dict/bible/kt/curse]] and [[rc://*/tw/dict/bible/kt/trust]]) Special concepts in this chapter Justice Yahweh enacts justice at the end of this book. He punishes Job’s friends and restores Job’s blessings. Yahweh’s blessing was not dependent upon Job’s repentance, but upon Yahweh’s grace. (See: [[rc:///tw/dict/bible/kt/justice]], [[rc:///tw/dict/bible/kt/restore]], [[rc:///tw/dict/bible/kt/bless]] and [[rc:///tw/dict/bible/kt/repent]] and [[rc://*/tw/dict/bible/kt/grace]])
2565	42:2	bdu3		rc://*/ta/man/translate/figs-ellipsis	I know that you can do all things, that no purpose of yours can be stopped	0	You may want to repeat the words “I know.” Alternate translation: “I know that you can do all things. I know that no purpose of yours can be stopped”
2566	42:2	wu37		rc://*/ta/man/translate/figs-activepassive	no purpose of yours can be stopped	0	This can be translated in active form. Alternate translation: “no one can stop any of your plans”
2567	42:3	b75d		rc://*/ta/man/translate/figs-rquestion	Who is this	0	The ULT and most modern versions agree that Job is loosely quoting God’s own words from Job 38:2. You may decide, as does the UST, to make it clear that God asked this question of Job and that Job is now remembering it. Alternate translation: “You said to me, ‘Who is this”
2568	42:3	en66		rc://*/ta/man/translate/figs-explicit	conceals plans	0	That is, hides or misrepresents God’s plans.
2569	42:5	gp4a		rc://*/ta/man/translate/figs-metaphor	but now my eye sees you	0	The eyes represent seeing, and seeing represents understanding. Alternate translation: “but now I really understand you”
2570	42:6	y9x9		rc://*/ta/man/translate/figs-metonymy	despise myself	0	Job’s self is a metonym for what he said. Alternate translation: “I despise the things I said”
2571	42:6	d1wv			despise	0	intensely dislike
2572	42:6	p13d		rc://*/ta/man/translate/translate-symaction	I repent in dust and ashes	0	Sitting in dust and ashes is a symbolic act showing the person is sorry.
2573	42:7	bj1v			It came about that	0	This phrase is used here to mark an important event in the story. If your language has a way for doing this, you could consider using it here.
2574	42:7	izh1			Eliphaz the Temanite	0	See how you translated this man’s name in Job 2:11
2575	42:7	snw3		rc://*/ta/man/translate/figs-metaphor	My wrath is kindled against you	0	Fire is a metaphor for anger, and starting a fire is a metaphor for becoming angry. Alternate translation: “I have become very angry with you”
2576	42:8	fh9u		rc://*/ta/man/translate/translate-numbers	seven bulls	0	“7 bulls”
2577	42:8	vy3t		rc://*/ta/man/translate/figs-abstractnouns	so that I may not deal with you after your folly	0	If your language does not use an abstract noun for the idea behind the word folly, you can express the same idea with an adjective. Alternate translation: “even though you have been very foolish, I will not punish you as you deserve”
2578	42:9	h2t8			Bildad the Shuhite	0	See how you translated this man’s name in Job 2:11
2579	42:9	tm97			Zophar the Naamathite	0	See how you translated this man’s name in Job 2:11
2580	42:9	l5p5		rc://*/ta/man/translate/figs-metonymy	Yahweh accepted Job	0	The person is a metonym for the prayer he prays. Alternate translation: “God accepted Job’s prayer for his three friends”
2581	42:10	khw7			Yahweh restored his fortunes	0	Alternate translation: “Yahweh restored his riches” or “Yahweh restored his wealth”
2582	42:11	nlf5			all who knew him before	0	Alternate translation: “all the people he had known before”
2583	42:12	bw3a		rc://*/ta/man/translate/figs-ellipsis	more than the first	0	The words “he blesed” and “of Job’s life” are understood from the previous phrase. They can be repeated here Alternate translation: “more than he blessed the first part of Job’s life”
2584	42:12	ud3i		rc://*/ta/man/translate/translate-numbers	fourteen thousand sheep	0	14,000 sheep
2585	42:12	qax5		rc://*/ta/man/translate/translate-numbers	six thousand camels	0	6,000 camels
2586	42:12	g7yp		rc://*/ta/man/translate/translate-numbers	one thousand yoke of oxen	0	1,000 yoke of oxen
2587	42:13	z7x9		rc://*/ta/man/translate/translate-numbers	seven sons and three daughters	0	7 sons and 3 daughters
2588	42:14	xd1h		rc://*/ta/man/translate/translate-names	Jemimah … Keziah … Keren-Happuch	0	women’s names
2589	42:15	l9nw			no women were found as beautiful as Job’s daughters	0	Alternate translation: “Job’s daughters were more beautiful than all the other women”
2590	42:16	s5ni		rc://*/ta/man/translate/translate-numbers	lived 140 years	0	“lived 140 years”
2591	42:17	d827		rc://*/ta/man/translate/figs-doublet	being old and full of days	0	The words “full of days” means basically the same thing as “being old.” The two phrases form a common idiom. Alternate translation: “a very old man” (See also: [[rc://*/ta/man/translate/figs-idiom]])