unfoldingWord® Translation Questions
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He was blameless and righteous and honored God and turned from evil.
Job would consecrate them to God, offer burnt offerings, and pray for them.
There was no one like Job on the earth, a blameless and upright man, one who feared God and turned away from evil.
He made a hedge around Job, around his house, and around all that he had on every side.
He said to Job would renounce God if God attacked all Job’s possessions.
He gave Satan permission to take everything from Job, but not to lay a hand on his person.
They killed all Job’s servants in the field and took away all the oxen and donkeys.
The fire of God fell from the heavens and burned them up along with the servants.
Three groups of robbers came and attacked them. They stole all the camels and killed all the men that were caring for them.
Job’s sons and daughters were feasting in their brother’s home when a great wind came and struck the house, which collapsed on them and killed them.
Job tore his robe, shaved his head, lay facedown on the ground, and worshiped God.
He said he came naked from his mother’s womb, and he would return naked.
Yahweh gave, and Yahweh has taken away.
Job did not sin, nor did he foolishly accuse God.
Satan also came and presented himself.
He said he was going to and fro on the earth, and walking back and forth on it.
Job held fast to his integrity.
Satan wants to touch Job’s bones and his body to hurt him.
He afflicted Job with severe boils from the sole of his foot to the top of his head.
He took a potshard and scraped himself as he sat in ashes.
Job’s wife wanted him to curse God and die.
He accused her of thinking they should receive good at the hand of God but not evil.
They came to mourn with him and comfort him.
They raised their voices and wept, tore their robes, threw dust on their heads, and sat on the ground in silence for seven days and nights.
He cursed the day he was born and asked that it would perish.
He wants that day to be claimed by darkness and the shadow of death.
Job wants that night to be seized by gloom.
He wishes he had died at birth.
He would be sleeping and at rest with kings and counselors of the earth.
The prisoner is released from the voice of the slave driver, and the servant is free from his master.
It does not come to the one who longs for death and who searches for it more than those who search for hidden treasure.
His groaning flows out like water.
He cannot be at ease or quiet and has no rest.
Job had instructed many and strengthened weak hands.
Job’s fear of God is his confidence, and the integrity of his ways is his hope.
Those who plow misery and sow trouble perish and cease to exist.
The teeth of young lions are broken.
He heard a whisper in his ear and saw visions in the night.
Fear and trembling came on him.
It asked if a mortal man can be more righteous than God, more pure than his Maker.
They live in houses of clay with their foundation in the dust, and they are crushed sooner than a moth.
Indignation kills the foolish man, and resentment kills the simple one.
They are unsafe, they are crushed in the gate and are not rescued.
All his life, man makes his own trouble.
He gives rain on the earth and sends water on the fields.
He frustrates their schemes so that their hands cannot carry out their plots.
He saves the poor person from the threats and accusations of the mighty and saves the needy person from harm by the mighty people.
He is happy because the wounds, God binds up wounds, and his hands heal.
He will laugh at destruction and famine.
He will find that nothing will be missing.
He will come to his grave at a full age.
If his anguish and calamity were weighed, they would be heavier than the sand of the seas.
His arrows are in Job, and Job’s spirit drinks up the poison.
He says the white of an egg does not have any taste.
He wants God to crush him and cut him loose from his life.
His consolation is that he has not have denied the words of the Holy One.
Initiative has been taken away from him.
A friend should show faithfulness to the despairing person.
They have dealt treacherously like a wadi: they disappear in the dry season.
They wandered into barren land and then perished. They were disappointed and deceived.
They saw his dreadful situation and were afraid, so they did not help him.
He will be silent.
They plan to correct his words and ignore what he has said.
Job’s cause is just.
He compares them to a slave desiring relief from heat, or a hired man looking for his wages.
Worms and clods of dust, open sores and infection cover his flesh.
His days pass more swiftly than a weaver’s shuttle.
He is like a cloud that is consumed and vanishes away.
He will speak in the anguish of his spirit and complain in the bitterness of his soul.
God scares him with dreams and terrifies him through visions.
Job said his days are useless.
He asks to be left alone long enough to swallow his own saliva.
Job thinks God will not pardon his transgression and take away his iniquity.
He compared them to a mighty wind.
He said he knew this because God had punished them for their sins.
God would reward Job by restoring his former home and wealth.
He says they are a shadow.
Papyrus requires a marsh, and reeds need water to grow.
Their trust is as fragile as a spider’s web.
The roots are wrapped around heaps of stone and look for good places among the rocks.
He will not cast away an innocent man, but will not take the hand of evildoers.
He will fill his mouth with laughter and his lips with shouting.
The man could not answer God once in a thousand times.
He removes the mountains without warning and overturns them.
He tramples down and subdues the waves of the sea.
God goes by him and Job does not see or perceive him.
Job could not answer him, but could only plead for mercy.
Job believed God multiplied his wounds without cause.
No, even then, his mouth would condemn him and prove him guilty.
He says God destroys both perfect people and wicked people together.
They are swifter than a running messenger, they are as fast as reed boats, and as fast as the swooping eagle.
God would not consider him innocent, but Job would be condemned.
No judge would lay his hand on both Job and God.
There is no other judge who can take God’s rod from Job, or keep God’s terror from frightening Job.
He wants God to show Job why he accuses him.
Job asks him if he has eyes of flesh and sees like a man sees.
God inquires after Job’s iniquity and searches after his sin.
They had framed and fashioned Job, yet they are destroying him.
He clothed him with skin and flesh.
God granted him life and covenant faithfulness.
God will notice his sin, and not acquit him of his iniquity.
God would hunt him down like a lion.
God would bring new witnesses against him.
He wishes he had died and that no eye had ever seen him.
He is going to the land of darkness.
He thought Job had mocked his friends’ teaching.
He said God has demanded less from Job than his iniquity deserved.
Zophar thinks that it is impossible because God is as high as the heavens, deeper than Sheol, longer than the earth, and wider than the sea.
It is impossible to stop God because he knows false people and punishes iniquity.
They will have understanding when the colt of a wild donkey will be born to a man, meaning never!
Job would forget his misery and remember it only like waters that have flowed away.
He would be secure because there would be hope.
He says that their hope will be an expiration of breath, meaning that they can only hope to die.
He says he also has understanding and is not inferior to them.
They laugh at him.
The beasts, the birds, the earth, and the fish of the sea could teach his friends.
They know that the hand of Yahweh has given them life.
Wisdom and understanding come as people grow old.
He with holds them and they dry up, and he sends them out and they overwhelm the land.
He takes off the chain of authority from them.
He can remove the speech of the trustworthy and take away the understanding of elders.
He makes them strong or destroys them, and enlarges them or leads them along as prisoners.
He causes them them to wander in a wilderness where there is no path.
Job says that he knows the same as they know, and he is not inferior to them.
He would rather speak to the Almighty because Job wants to reason with God.
He says that the silence of his friends would be wisdom.
He wants them to listen to his reasoning and the pleading of his lips.
No, he would strongly reprove them if they showed favoritism.
He says their sayings are proverbs made of ashes, and their defenses are made of clay.
Job asks them to hold their peace and let him speak.
He does not come before God like a godless man.
He has set his defense in order.
Job wants God to withdraw his oppressive hand from Job and stop terrifying him.
He treats Job like his enemy.
He is like a rotten thing that wastes away, like a garment that moths have eaten.
Man sprouts from the ground like a flower, and then withers.
God has determined his days and the number of his months.
There can be hope for a tree that has been cut down, for it can sprout again.
He says that that people do not rise up again, and will not be roused out of their sleep.
Job wants God to hide him away in Sheol, away from troubles.
God would seal up Job’s transgression in a bag, and cover up Job’s iniquity.
Water can wear down stones.
If they achieve honor or become insignificant, he does not know it.
He should not fill himself with the east wind.
He thinks Job destroys fear and diminishes devotion to God.
He does not think that Job knows what they do not know, or that he understands they do not understand.
The gray-headed and very aged men who are older than Job’s father are with Eliphaz and his friends.
He thinks Job has turned his spirit against God.
He puts no trust even in his holy ones, and the heavens are not clean in his sight.
The things he has seen are things that wise men passed down from their fathers, and things that ancestors did not hide.
The destroyer will come upon him while he is in his prosperity.
The sword waits for the wicked man.
He runs at God with a stiff neck and a thick shield.
They are ready to become heaps.
He will go away at the breath of God’s mouth.
Emptiness will be his reward.
It will be barren, and fire will consume their tents of bribery.
Job said they were making him more miserable with their endless, useless words.
If he speaks, his grief is not lessened, and if he keeps from speaking, he is not helped.
They gape at Job with open mouth, hit him reproachfully on the cheek, and gathered together against him.
God handed him over to the ungodly and threw him into the hands of wicked people.
He has pierced Job’s kidneys and poured out his bile on the ground.
He has sewn sackcloth on his skin.
Job’s witness is in heaven, and the one who is for him is on high.
Job pours out his tears to God.
He must always see the provocation of the mockers who are with him.
He wants God to pledge himself to be a guarantee for Job.
The one who denounces his friends for a reward will cause the eyes of his children to fail.
His eye is dim and all his body parts are as thin a shadow.
Job knows that he will not find a wise man among them.
Job’s plans are over, as are the wishes of his heart.
The pit has become his father, and the worm is his mother and sister.
Bildad thought Job regarded them as beasts and thought they were stupid.
His light goes out; the flame of his fire will not shine.
He will be thrown into a net by his own feet, and he will walk into a pitfall.
He will be caught by a trap, a snare, and a noose.
His strength will turn into hunger.
He will no longer live in his tent but will be unable to save himself.
He describes the wicked man as a tree whose roots will dry up beneath the ground, and whose branch will wither above.
He will have no son or son’s son among his people, nor any remaining kinfolk where he had stayed.
People will be shocked and horrified at what happens to the wicked man.
Job asks his friends to stop hurting him and discouraging him.
They have reproached him ten times.
Job says the error should be his own concern.
Job says God has done wrong to Job and caught him in God’s net.
He is not answered and there is no justice.
Job says God has regarded him as one of his enemies.
God has put his brothers far from him, his acquaintances are alienated, his kinsfolk fail him, and his close friends have forgotten him.
His servant does not respond when Job gives an order.
His former friends have turned against him.
He survives only with the skin of his teeth.
He wants them to be written down and inscribed in a book, or engraved with pen and lead in the rock forever.
He knows that his Redeemer lives, and that at last his Redeemer will stand on the earth.
Job in his flesh will see God.
Wrath brings the punishment of the sword.
He answered Job quickly he was troubled by what Job said. He hears Job’s rebuke and says it puts him to shame.
The joy of the godless only lasts for a moment.
He will perish permanently, like garbage disappears.
He will fly away like a dream, and be chased away like a vision of the night.
His children will apologize to poor people.
It will cause the food in his intestines to turn bitter, and will becomes like the poison of asps inside him.
He will vomit them up again.
He will not live to enjoy the blessings that flow from God.
He has oppressed and neglected the poor people, and has violently taken away houses that he did not build.
It will not be permanent because there is nothing left that he did not devour.
God will rain down the fierceness of his wrath on him while he is eating.
A bow of bronze will shoot him.
The heavens will reveal his iniquity and the earth will be a witness against him.
The wealth of his house will vanish and his goods will flow away.
He thinks they will continue to mock him.
They will be astonished and lay their hands upon their mouths.
He is terrified; his flesh trembles.
Job asks, “Why do they continue to live, become old, and grow mighty in power?”
The bull does not fail to breed and the cow does not lose her calf prematurely.
They tell God to depart from them, for they do not wish any knowledge of his ways.
He wants nothing to do with their advice.
Job wants the wicked person to pay for his guilt, and not his children, so that he would know his guilt.
No, for he judges even those who are high.
They both lie down alike in the dust and the worms cover them both.
He knows their thoughts and the ways in which they wrong him.
They have seen that the wicked man is kept from the day of calamity, and that he is led away from the day of wrath.
Men will keep watch over his tomb.
Job says Zophar was trying to comfort him with things that are not true.
He asks if it brings any pleasure to the Almighty if Job is righteous.
He mockingly says that God would not punish Job if Job had truly been righteous.
He says that Job has stripped the naked of their clothing.
He claims Job has sent widows away empty.
He says Job is in darkness so that he does not know what to do.
Job says, “Thick clouds are a covering to God, so that he does not see people.”
The wicked men’s foundations have washed away, as if by a flooding river.
The righteous see their fate and are glad.
If Job is at peace with God, good will come to him.
If Job returns to the Almighty, he will be built up.
When Job takes pleasure in the Almighty, he will lift up his face to God.
God saves those who are humble.
No. Job said that there is much more he could protest about.
He would lay his case in order before God and fill his mouth with arguments.
No, he thinks God would listen to him fairly.
Job says in the south, God hides himself so that no one can see what he does there.
When God has tested Job, he will come out like gold.
Job has treasured up in his heart the words of God’s mouth.
God will carry out his decrees for Job.
When Job thinks about him, he is afraid of him.
The thick darkness covers Job’s face.
Job asks why times for judging the wicked are not set by the Almighty.
They drive away the donkey of the fatherless.
They hope the Arabah will provide them food for their children.
They have no covering in the cold.
They embrace a rock for lack of shelter.
Even though they go hungry, they carry others’ sheaves of grain.
They tread the wicked men’s winepresses, but they suffer thirst.
In the night, the murderer is like a thief.
The wicked do not care for the light.
They are comfortable with the terrors of the thick darkness.
Sheol consumes those who have sinned.
The wicked one devours the barren women who have not born children.
God drags away the mighty by his power.
In only a little while, the mighty will be gone.
God makes order in his high places of heaven.
He asks if one who is born of a woman can be clean and acceptable to God.
He says that a son of man is a grub.
Job says Bildad is not speaking God’s words, but his own.
Sheol itself has no covering against God.
He binds up the waters in his thick clouds.
He encloses the face of the moon and spreads his cloud on it.
He calmed the sea with his power.
By his breath, he cleared the heavens of storms.
People can see only the edges of God’s ways.
God has taken away his justice.
Job vows that surely his lips will not speak wickedness or deceit.
His thoughts will not reproach him so long as he lives.
When God cuts off his life, God will punish him for the wrong things that he has done.
Job said that he would not conceal the hand of the Almighty.
His offspring will never have enough food.
His widow will make no lament for him.
The innocent will divide up his silver among themselves.
He opens his eyes, and everything is gone.
The east wind carries him away, and it sweeps him out of his place.
He tries to flee out of its power.
Copper is smelted out of stone.
Man searches out, to the farthest limit, the stones of gloom and thick darkness.
He breaks open a shaft away from where people live.
The earth’s dust contains gold.
The proud animals have not walked such a path, nor has the fierce lion passed there.
His eye sees every valuable thing there.
Both of these are not found in the land of the living.
Gold and crystal cannot equal both of these in worth.
The price of wisdom is more than rubies.
Wisdom is hidden from the eyes of all living things.
God understands the way to wisdom and he knows its place.
He parceled out the waters by measure.
He made a decree for the rain.
To people, God said, “See, the fear of the Lord—that is wisdom.”
Job remembers that in the past months God had cared for him.
Job remembers the ripeness of his days, when the friendship of God was on his tent.
When the almighty was with Job, the rock poured out for him streams of oil.
They saw Job and kept their distance from him in respect.
They used to refrain from talking when he came.
Their tongue clung to the roof of their mouths.
They would then give witness to Job and approve of him.
He caused her heart to be glad.
He would examine the case even of one whom he did not know.
He plucked the victim out from between the teeth of the unrighteous.
The bow of his strength is always new in his hand.
They opened their mouth wide to drink in his words as they would for the latter rain.
He say that he is like one who comforts mourners at a funeral.
Those who are younger than Job have nothing but mockery for him.
They were thin from poverty and hunger.
Their fathers were driven out from among people.
Job says that they were descendants of fools, indeed, of worthless men.
Job had become their subject for a song of mockery.
These people cast away self-restraint in front of him.
They advance his calamity because there is no one to hold them back.
His dignity is driven away as if by the wind.
Many days of suffering have laid hold on him.
Skin disease has changed his skin, referred to as clothing.
God has changed and become cruel to him; with the power of his hand God persecutes him.
He knows that God will bring him to death, to the house destined for all living things.
When he waited for light, darkness came instead.
He stood up in the assembly and cried for help.
Job says that his harp is tuned for songs of mourning.
Job has made a covenant with his eyes to not look with desire on a virgin.
Job used to think that calamity was for the unrighteous.
He asks to be weighed in an even balance, so that God would know his integrity.
He says to let the harvest be uprooted out of his field.
Job says to let his wife grind grain for another man.
Job says that it is like a fire that consumes everything.
God made and molded them all in the womb.
He says the orphan grew up with him as with a father.
They should have been warmed with the wool of his sheep.
Job says to let his upper arm fall from the shoulder blade.
They could say to fine gold, “You are my confidence.”
If he worshiped them, he would have denied the God who is above.
Job has not suffered his mouth to sin by asking for the life of those who hate him with a curse.
He had always opened his doors to the traveler.
Job says mankind hides sins by hiding his guilt in his chest.
Job desired to have the indictment that his opponent had written.
He would go up to him as a confident prince.
Job said to let thorns grow instead of wheat and weeds instead of barley.
They stopped answering Job.
Elihu’s anger was kindled against Job.
Elihu was angry with Job’s friends because they had not been able to answer Job but they had still declared that he was wrong.
Elihu was young and the others were all very old and should be able to teach wisdom.
The breath of the Almighty gives man understanding.
It is not only the great who are wise, and it not the aged alone who understand justice.
Job’s friends were not able to prove Job wrong or respond to his words.
It is God who must refute Job.
Elihu decided that because the friends had not a word more to say, he will not wait any longer.
The spirit compels Elihu to share his knowledge.
He says his breast feels like wine in new wineskins that are ready to burst.
Elihu says that his Maker would soon take him away.
Elihu begs Job to listen because he will speak from the uprightness of his heart.
The Spirit of God made Elihu and the Almighty gave him life.
He asks Job to set his words in order and stand up before Elihu.
Elihu tells Job that they are the same in God’s sight and were both formed out of the clay.
Elihu heard Job saying that he was clean, without transgression, innocent and there was no sin in him.
Job blames God for doing these things.
Elihu says God is greater than man.
God does not have to account for any of his doings.
God speaks in a dream and in a vision during the night while men are sleeping.
God does this in order to pull man back from sinful purposes and keep pride from him.
Elihu says that this is because man is being punished.
A man’s flesh is consumed, his bones stick out and his soul draws close to the pit.
The angel could say to God, “I have found a ransom for him.”
His flesh will become fresher than a child’s.
That person’s life will continue to see light.
God does this so that a person may be enlightened with the light of life.
Elihu wants to teach Job wisdom.
Elihu wants the wise men and those who have knowledge to listen to him.
Elihu wants them to choose what is just and discover what is good.
Job says that God has taken away his justice.
He says Job goes around in the company of those who do evil.
God does not do wickedness, commit sin, or pervert justice.
All flesh would perish and mankind would return to dust.
He implies Job is condemning God, who is righteous and mighty.
All people, rich and poor, are the work of God’s hands.
Elihu says that God sees a person’s ways and all his steps.
God overthrows them in the night and they are destroyed.
God will kill them in the open sight of others.
God rules over the nation and the individual alike.
Elihu suggests that Job should admit that he is guilty and has committed sin, but will do it no longer.
They will say that Job speaks without knowledge and understanding.
He says that Job is adding transgression to his sin.
Elihu implies that Job thinks he is innocent, and that he is more righteous than God.
Elihu tells them to look up and see the sky.
Job’s wickedness could hurt a man and his righteousness could benefit another human.
They cry out for help because of the many acts of oppression done to them by others who are more powerful than they are.
God teaches us and makes us wise.
Elihu says that God does not give an answer when people cry out but proudly continue in sin.
He will certainly not hear prayers that lack sincerity.
He says Job opens his mouth to speak foolishness and to pile up words without knowledge.
Elihu acknowledges that righteousness belongs to his Maker.
He does what is right for those who suffer.
He sets them on thrones like kings forever, and they are lifted up.
He reveals to them what they have done, their transgressions, and how they behaved arrogantly.
They will spend their days in prosperity and their years in contentment.
They will perish by the sword and die because they have no knowledge.
They die in their youth and their lives end in disgrace.
God uses suffering to keep people from perishing because of their sins.
God would like to draw Job out of his distress and into a place of happiness and prosperity.
He is full of the judgment on the wicked.
Anger with God could lead Job to deception, and a great bribe would not buy his pardon.
Job’s wealth and the force of his strength will not help him out of his distress.
He says Job would rather defy God than learn what God wants to teach him through suffering.
No one can say that God has committed unrighteousness.
We cannot calculate the number of his years.
He draws up the drops of water and puts it in clouds which pour rain down and drop it in abundance on mankind.
He spreads lightning around himself and covers the sea with darkness in order to judge people and give food in abundance.
The thunder tells people and cattle of the coming storm.
The noise of God’s voice and the sound of his roar causes Elihu’s heart to tremble.
He tells the snow to fall to the earth, and the rain to become a great shower of rain.
God stops them so that all people may see his deeds.
They hide and stay in their dens because of the storms that come.
By the breath of God ice is given.
He makes this happen sometimes for correction, sometimes to water his land, and sometimes to provide rain for crops to feed people.
He wants Job to stop and think about God’s marvelous deeds.
God makes lightning bolts flash in the clouds.
He says the sky is as strong as a mirror of cast metal.
They cannot lay out their arguments before God because of the darkness of their minds.
People cannot look at the sun when it is bright in the sky.
The Almighty does not mistreat people, acting unjustly.
The Almighty does not pay attention to those who are wise in their own minds.
Yahweh spoke to Job out of a fierce storm.
By speaking without knowledge, Job made it harder for people to understand God’s actions.
Job must gird up his loins like a man and answer Yahweh’s questions.
The morning stars sang together, and all the sons of God shouted for joy when the cornerstone of the earth was laid.
God compares the sea bursting out of doors to coming out of the womb.
Yahweh put in place bars and doors to mark a boundary for the sea.
The light of dawn changes the earth so that all things on it stand out clearly, like the folds of a piece of clothing seen in the light.
Yahweh mocks Job by saying that undoubtedly Job should know about this because he was born then and the number of his days is so large.
Yahweh has kept these storehouses for times of trouble and for a day of battle and war.
He causes it to rain in order to meet the needs of the barren and lonely regions and to make the tender grass sprout up.
He asks Job if he can tie the bands on the Pleiades or undo the cords of Orion.
The dust runs into a hard mass and the clods of earth clump tightly together.
They crouch in their dens and shelter in hiding to lie in wait.
They stagger about for lack of food.
They go out and do not come back again.
Yahweh has made the Arabah the house of the wild donkey.
He roams over the mountains where he looks for every green plant to eat.
He asks Job if, with a rope, he can make the wild ox plow the furrows or harrow the valleys for him.
The ostrich flaps its wings proudly as it runs fast.
She leaves her eggs on the earth, and lets them keep warm in the dust.
Yahweh has deprived her of wisdom and not given her any understanding.
She laughs in scorn at the horse and its rider.
A flowing mane clothes its neck.
He does not turn back from the sword.
It cannot stand in one place.
He makes his nest in high places, and his home on the peaks of the crags.
Job put his hand over his mouth.
Yahweh answered Job from out of a fierce storm.
He told Job to gird up his loins like a man.
He said Job condemned Yahweh so that Job could claim he was right.
He challenges Job to cloth himself with glory, splendor, greatness and majesty.
Yahweh tells Job to trample them down where they stand.
He eats grass like an ox.
His tail is like a cedar.
God says the Behemoth is the first of the ways of God, meaning first in strength.
He lies under the lotus plants in the shelter of the reeds.
He does not tremble and he is confident.
Yahweh asks Job if he can draw out Leviathan with a fishhook.
He asks Job if the fishermen would bargain for Leviathan or divide him up to trade among the merchants.
It someone puts his hand on the Leviathan just once, he will remember the battle and do it no more.
No one dares to stir Leviathan up, so there is no one who can stand before Yahweh.
He says it is the doors of his face, ringed with teeth, which are a terror.
One is so near to another that no air can come between them.
His eyes are like eyelids of the dawn, bright and glowing.
Out of Leviathan’s mouth go flames and fiery sparks.
It is like a boiling pot on a fire that has been fanned to be very hot.
His heart is as hard as a lower millstone.
They become afraid and draw back.
They do nothing to him.
He thinks of iron as if it were straw and bronze as if it were rotten wood.
He leaves a spreading trail in the mud as if he were a threshing sledge.
He makes the deep to foam up like a boiling pot of water.
He s has been made to live without fear.
He had spoken things that he did not understand, things too difficult for him to understand, which he did not know about.
Job despised himself and repented in dust and ashes.
They had not said right things about Yahweh, as Job had done.
He told Eliphaz to take seven bulls and seven rams to offer for themselves as a burnt offering.
Yahweh said he would accept Job’s prayer.
Yahweh restored his fortunes and gave him twice what he had possessed before.
They each gave him a piece of silver and an earring of gold.
Yahweh blessed Job more than the first part of Job’s life.
He had seven sons and three daughters.
There were no woman in the land as beautiful as Job’s daughters, and he gave them an inheritance with their brothers.