en_tn/en_tn_60-JAS.tsv

1	Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNote
2	JAS	front	intro	exs3			0
3	JAS	1	intro	pz2q			0
4	JAS	1	1	ssc8			0	General Information:	The apostle James writes this letter to all the Christians. Many of them were Jews, and they lived in many different places.
5	JAS	1	1	pkt2	figs-explicit		0	James, a servant of God and of the Lord Jesus Christ
6	JAS	1	1	l4i7	figs-synecdoche		0	to the twelve tribes
7	JAS	1	1	vza9	figs-abstractnouns		0	in the dispersion
8	JAS	1	1	huk9			0	Greetings!
9	JAS	1	2	knw6			0	Consider it all joy, my brothers, when you experience various troubles	My fellow believers, think of all your different kinds of troubles as something to celebrate
10	JAS	1	3	xud2	figs-abstractnouns		0	the testing of your faith produces endurance
11	JAS	1	4	j2p4	figs-personification		0	Let endurance complete its work
12	JAS	1	4	unh4			0	fully developed	able to trust in Christ and obey him in all circumstances
13	JAS	1	4	l7ef			0	not lacking anything
14	JAS	1	5	du7z			0	ask for it from God, the one who gives	ask God for it. He is the one who gives
15	JAS	1	5	q2df			0	gives generously and without rebuke to all	gives generously and does not rebuke any
16	JAS	1	5	xu31			0	he will give it
17	JAS	1	6	y2mk	figs-doublenegatives		0	in faith, doubting nothing
18	JAS	1	6	p12l	figs-simile		0	For anyone who doubts is like a wave in the sea that is driven by the wind and tossed around	Anyone who doubts that God will help him is said to be like the water in the ocean or in a large lake, which keeps moving in different directions. (See: [[rc://en/ta/man/translate/figs-simile]])
19	JAS	1	8	b5t6	figs-metaphor		0	is double-minded
20	JAS	1	8	k89p	figs-metaphor		0	unstable in all his ways	Here this person is spoken of as if he cannot stay on one path but instead goes from one to another. (See: [[rc://en/ta/man/translate/figs-metaphor]])
21	JAS	1	9	gc9b			0	the poor brother	the believer who does not have much money
22	JAS	1	9	yxs5	figs-metaphor		0	boast of his high position	Someone whom God has honored is spoken of as if he were standing in a high place. (See: [[rc://en/ta/man/translate/figs-metaphor]])
23	JAS	1	10	uzk7	figs-ellipsis		0	but the rich man of his low position
24	JAS	1	10	w4ta			0	but the rich man
25	JAS	1	10	ulk4	figs-ellipsis		0	of his low position
26	JAS	1	10	nug7	figs-simile		0	he will pass away as a wild flower in the grass	Rich people are spoken of as being similar to wild flowers, which are alive for only a short time. (See: [[rc://en/ta/man/translate/figs-simile]])
27	JAS	1	11	gv7v	figs-metaphor		0	its beauty perishes
28	JAS	1	11	ng26	figs-simile		0	the rich man will fade away in the middle of his journey	Here the flower simile is probably continued. As flowers do not die suddenly but instead fade away over a short time, so also the rich people may not die suddenly but instead take a little time to disappear. (See: [[rc://en/ta/man/translate/figs-simile]])
29	JAS	1	11	sdi2	figs-metaphor		0	in the middle of his journey	A rich man's activities in daily life are spoken of as if they are a journey that he is making. This metaphor implies that he is giving no thought to his coming death, and that it will takes him by surprise. (See: [[rc://en/ta/man/translate/figs-metaphor]])
30	JAS	1	12	vcu4			0	Connecting Statement:	James reminds the believers who have fled that God does not cause temptation; he tells them how to avoid temptation.
31	JAS	1	12	m13d			0	Blessed is the man who endures testing
32	JAS	1	12	vr4a			0	endures testing	remains faithful to God during hardships
33	JAS	1	12	vta6			0	passed the test	he has been approved by God
34	JAS	1	12	k3hh	figs-metaphor		0	receive the crown of life
35	JAS	1	12	hx28	figs-activepassive		0	has been promised to those who love God
36	JAS	1	13	a77a			0	when he is tempted	when he desires to do something evil
37	JAS	1	13	lh7z	figs-activepassive		0	I am tempted by God
38	JAS	1	13	p5cp	figs-activepassive		0	God is not tempted by evil
39	JAS	1	13	zb13			0	nor does he himself tempt anyone	and God himself does not try to persuade anyone do evil
40	JAS	1	14	nj9m	figs-personification		0	each person is tempted by his own desire	A person's desire is spoken of as if it were someone else who was tempting him to sin. (See: [[rc://en/ta/man/translate/figs-personification]])
41	JAS	1	14	nle5	figs-personification		0	which drags him away and entices him	Evil desire continues to be spoken of as if it were a person who could drag away someone else. (See: [[rc://en/ta/man/translate/figs-personification]])
42	JAS	1	14	z4bd			0	entices	attracts, persuades someone to do evil
43	JAS	1	15	s4cd	figs-personification		0	Then after the desire conceives, it gives birth to sin, and after the sin is full grown, it gives birth to death	Desire continues to be spoken of as a person, this time clearly as a woman who becomes pregnant with a child. The child is identified as sin. Sin is another female baby that grows up, becomes pregnant, and gives birth to death. This chain of metaphors is a picture of someone who ends up dying both spiritually and physically because of his evil desires and his sin. (See: [[rc://en/ta/man/translate/figs-personification]] and [[rc://en/ta/man/translate/figs-metaphor]])
44	JAS	1	16	v195			0	Do not be deceived
45	JAS	1	17	t2nn	figs-doublet		0	Every good gift and every perfect gift	These two phrases mean basically the same thing. James uses them to emphasize that anything good that a person has comes from God. (See: [[rc://en/ta/man/translate/figs-doublet]])
46	JAS	1	17	n7d8	figs-metaphor		0	the Father of lights
47	JAS	1	17	g5ge	figs-simile		0	With him there is no changing or shadow because of turning
48	JAS	1	18	g1tv	figs-inclusive		0	to give us
49	JAS	1	18	mj29	figs-metaphor		0	give us birth	God, who brought us eternal life, is spoken of as if he had given us birth. (See: [[rc://en/ta/man/translate/figs-metaphor]])
50	JAS	1	18	ykq9			0	the word of truth
51	JAS	1	18	qh2e	figs-simile		0	so that we would be a kind of firstfruits
52	JAS	1	19	dt7i			0	You know this
53	JAS	1	19	p728	figs-idiom		0	Let every man be quick to hear, slow to speak
54	JAS	1	19	ev3v			0	slow to anger	not get angry quickly
55	JAS	1	20	ej4p			0	the anger of man does not work the righteousness of God	When a person is always angry, he cannot do God's work, which is righteous.
56	JAS	1	21	hit5	figs-metaphor		0	take off all sinful filth and abundant amounts of evil
57	JAS	1	21	h226	figs-doublet		0	take off all sinful filth and abundant amounts of evil
58	JAS	1	21	h8ty	figs-metaphor		0	sinful filth
59	JAS	1	21	a3u3			0	In humility
60	JAS	1	21	i9w1	figs-metaphor		0	receive the implanted word
61	JAS	1	21	ekl3	figs-explicit		0	save your souls
62	JAS	1	21	z73e	figs-synecdoche		0	your souls
63	JAS	1	22	x14m			0	Be doers of the word	Be people who follow God's instructions
64	JAS	1	22	wvp4			0	deceiving yourselves	fooling yourselves
65	JAS	1	23	ewn9			0	For if anyone is a hearer of the word	For if anyone listens to the God's message in the scriptures
66	JAS	1	23	r6pp	figs-ellipsis		0	but not a doer
67	JAS	1	23	pw5x	figs-simile		0	he is like a man who examines his natural face in a mirror	A person who hears God's word is like someone who looks in the mirror. (See: [[rc://en/ta/man/translate/figs-simile]])
68	JAS	1	23	shn9			0	his natural face
69	JAS	1	24	wu34	figs-explicit		0	then goes away and immediately forgets what he was like
70	JAS	1	25	kvr7	figs-simile		0	the person who looks carefully into the perfect law	This expression continues the image of the law as a mirror. (See: [[rc://en/ta/man/translate/figs-simile]])
71	JAS	1	25	sf8k	figs-explicit		0	the perfect law of freedom
72	JAS	1	25	jku1	figs-activepassive		0	this man will be blessed in his actions
73	JAS	1	26	j1bg			0	thinks himself to be religious	thinks he worships God correctly
74	JAS	1	26	vxu1	figs-metonymy		0	his tongue
75	JAS	1	26	bj2t			0	deceives	gets someone to believe something that is not true
76	JAS	1	26	sex6	figs-metonymy		0	his heart
77	JAS	1	26	q83d			0	his religion is worthless	he worships God uselessly
78	JAS	1	27	g11k	figs-doublet		0	pure and unspoiled
79	JAS	1	27	skf4	figs-metaphor		0	before our God and Father	directed to God (See: [[rc://en/ta/man/translate/figs-metaphor]])
80	JAS	1	27	iiv2			0	the fatherless	the orphans
81	JAS	1	27	r8nj			0	in their affliction	The fatherless and widows are suffering because their fathers or husbands have died.
82	JAS	1	27	nmf7	figs-metaphor		0	to keep oneself unstained by the world
83	JAS	2	intro	f5zd			0
84	JAS	2	1	ici9			0	Connecting Statement:	James continues to tell the scattered Jewish believers how to live by loving one another and reminds them not to favor rich people over poor brothers.
85	JAS	2	1	kab4			0	My brothers
86	JAS	2	1	qs2x	figs-metaphor		0	hold to faith in our Lord Jesus Christ	Believing in Jesus Christ is spoken of as if it were an object that one could hold onto. (See: [[rc://en/ta/man/translate/figs-metaphor]])
87	JAS	2	1	x32n	figs-inclusive		0	our Lord Jesus Christ
88	JAS	2	1	en1c			0	favoritism toward certain people	the desire to help some people more than others
89	JAS	2	2	h5uh	figs-hypo		0	Suppose that someone	James starts to describe a situation where the believers might give more honor to a rich person than to a poor person. (See: [[rc://en/ta/man/translate/figs-hypo]])
90	JAS	2	2	j8d5			0	wearing gold rings and fine clothes	dressed like a wealthy person
91	JAS	2	3	zx9f			0	sit here in a good place	sit in this place of honor
92	JAS	2	3	ce14			0	stand over there	move to a place with less honor
93	JAS	2	3	h2fy			0	Sit at my feet	move to a humble place
94	JAS	2	4	x9el	figs-rquestion		0	are you not judging among yourselves? Have you not become judges with evil thoughts?
95	JAS	2	5	m5jr			0	Listen, my beloved brothers
96	JAS	2	5	ha52	figs-rquestion		0	did not God choose ... love him?
97	JAS	2	5	ke2q	figs-nominaladj		0	the poor
98	JAS	2	5	s38z	figs-metaphor		0	be rich in faith
99	JAS	2	5	qii5	figs-metaphor		0	heirs	The people to whom God has made promises are spoken of as if they were to inherit property and wealth from a family member. (See: [[rc://en/ta/man/translate/figs-metaphor]])
100	JAS	2	6	yv6y	figs-you		0	But you have	James is speaking to his whole audience. (See: [[rc://en/ta/man/translate/figs-you]])
101	JAS	2	6	vr53			0	have dishonored the poor	you have shamed poor people
102	JAS	2	6	l2lu	figs-rquestion		0	Is it not the rich who oppress you?
103	JAS	2	6	eeg5	figs-nominaladj		0	the rich
104	JAS	2	6	z73x			0	who oppress you	who treat you badly
105	JAS	2	6	s9k1	figs-rquestion		0	Are they not the ones ... to court?
106	JAS	2	6	h8jn	figs-explicit		0	drag you to court
107	JAS	2	7	las1	figs-rquestion		0	Do they not insult ... have been called?
108	JAS	2	7	wd8y	figs-metonymy		0	the good name by which you have been called
109	JAS	2	8	fe1i	figs-you		0	you fulfill
110	JAS	2	8	q9hh			0	fulfill the royal law
111	JAS	2	8	ymf5			0	You shall love your neighbor as yourself	James is quoting from the book of Leviticus.
112	JAS	2	8	gll2			0	your neighbor
113	JAS	2	8	b9wu			0	you do well
114	JAS	2	9	xt6y			0	if you favor
115	JAS	2	9	cq5h			0	committing sin
116	JAS	2	9	gl2e	figs-personification		0	convicted by the law as lawbreakers
117	JAS	2	10	l29g			0	For whoever obeys	For anyone who obeys
118	JAS	2	10	jb5u	figs-metaphor		0	except that he stumbles ... the whole law	Stumbling is falling down while one is trying to walk. Disobeying one point of the law is spoken of as if it were stumbling while walking. (See: [[rc://en/ta/man/translate/figs-metaphor]])
119	JAS	2	10	m8ep			0	in just a single way	because of disobedience to just one requirement of the law
120	JAS	2	11	ez11			0	For the one who said	This refers to God, who gave the law to Moses.
121	JAS	2	11	q19i			0	Do not commit
122	JAS	2	11	c8jm	figs-you		0	If you ... but if you ... you have
123	JAS	2	12	c6y8			0	So speak and act
124	JAS	2	12	yp6i	figs-activepassive		0	who will be judged by means of the law of freedom
125	JAS	2	12	ik76			0	by means of the law	This passage implies that it is God who will judge according to his law.
126	JAS	2	12	e87r			0	the law of freedom	the law that gives true freedom
127	JAS	2	13	yv6l	figs-personification		0	Mercy triumphs over
128	JAS	2	14	h384			0	Connecting Statement:	James encourages the scattered believers to show their faith before others, just as Abraham showed others his faith by his works.
129	JAS	2	14	k4e4	figs-rquestion		0	What good is it, my brothers, if someone says he has faith, but he has no works?
130	JAS	2	14	c234	figs-abstractnouns		0	if someone says he has faith, but he has no works
131	JAS	2	14	z9q8	figs-rquestion		0	Can that faith save him?
132	JAS	2	14	g8kr			0	save him	spare him from God's judgment
133	JAS	2	15	f6el			0	brother or sister	a fellow believer in Christ, whether male or female
134	JAS	2	16	lj89	figs-metonymy		0	stay warm
135	JAS	2	16	ngj8	figs-explicit		0	be filled
136	JAS	2	16	n5jh	figs-metonymy		0	for the body	to eat, to wear, and to live comfortably (See: [[rc://en/ta/man/translate/figs-metonymy]])
137	JAS	2	16	yi63	figs-rquestion		0	what good is that?
138	JAS	2	17	me1d	figs-metaphor		0	faith by itself, if it does not have works, is dead
139	JAS	2	18	al63	figs-hypo		0	Yet someone may say	James describes a hypothetical situation where someone objects to his teaching. James seeks to correct his audience's understanding of faith and works. (See: [[rc://en/ta/man/translate/figs-hypo]])
140	JAS	2	18	ii8d	figs-abstractnouns		0
141	JAS	2	19	fv39			0	the demons believe that, and they tremble
142	JAS	2	20	ax95	figs-rquestion		0	Do you want to know, foolish man, that faith without works is useless?
143	JAS	2	20	sd63	figs-abstractnouns		0	that faith without works is useless
144	JAS	2	21	ysr8			0	General Information:	Since these are Jewish believers, they know the story of Abraham, about whom God had told them long ago in his word.
145	JAS	2	21	q8iv	figs-rquestion		0	Was not Abraham our father justified ... on the altar?
146	JAS	2	21	v3ft	figs-metaphor		0	justified by works
147	JAS	2	21	ph1s			0	father
148	JAS	2	22	t832			0	You see
149	JAS	2	22	l1gj	figs-metonymy		0	You see
150	JAS	2	22	vde4			0	faith worked with his works, and that by works his faith was fully developed
151	JAS	2	22	bd9d			0	You see
152	JAS	2	23	qh4i	figs-activepassive		0	The scripture was fulfilled
153	JAS	2	23	l818	figs-metaphor		0	it was counted to him as righteousness
154	JAS	2	24	yha5	figs-activepassive		0	it is by works that a man is justified, and not only by faith
155	JAS	2	25	hir8			0	In the same way also ... justified by works	James says that what was true of Abraham was also true of Rahab. Both were justified by works.
156	JAS	2	25	dcv5	figs-rquestion		0	was not Rahab the prostitute justified by works ... another road?
157	JAS	2	25	pn2f			0	Rahab the prostitute	James expected his audience to know the Old Testament story about the woman Rahab.
158	JAS	2	25	bx6i	figs-metaphor		0	justified by works	James speaks of works as something to possess. (See: [[rc://en/ta/man/translate/figs-metaphor]])
159	JAS	2	25	af9u			0	messengers	people who bring news from another place
160	JAS	2	25	xm5m			0	sent them away by another road	then helped them escape and leave the city
161	JAS	2	26	uum8	figs-metaphor		0	For as the body apart from the spirit is dead, even so faith apart from works is dead	James is speaking of faith without works as if it were a dead body without the spirit. (See: [[rc://en/ta/man/translate/figs-metaphor]])
162	JAS	3	intro	py3p			0		James 03 General Notes Important figures of speech in this chapter Metaphors James teaches his readers that they should live to please God by reminding them of things that they know from everyday life. (See: [[rc://en/ta/man/translate/figs-metaphor]])
163	JAS	3	1	p4uu	figs-genericnoun		0	Not many of you	James is making a generalized statement. (See: [[rc://en/ta/man/translate/figs-genericnoun]])
164	JAS	3	1	c36b			0	my brothers	my fellow believers
165	JAS	3	1	aw5f	figs-explicit		0	we who teach will be judged more strictly
166	JAS	3	1	v7fa	figs-exclusive		0	we who teach
167	JAS	3	2	ab9h	figs-inclusive		0	we all stumble
168	JAS	3	2	p9ek	figs-metaphor		0	stumble
169	JAS	3	2	t6xt			0	does not stumble in words	does not sin by saying wrong things
170	JAS	3	2	kn4v			0	he is a perfect man	he is spiritually mature
171	JAS	3	2	b16h	figs-synecdoche		0	control even his whole body
172	JAS	3	3	z2ez			0	General Information:	James is developing an argument that small things can control big things.
173	JAS	3	3	zql3			0	Now if we put bits into horses' mouths	James speaks about horses' bits. A bit is a small piece of metal that is placed into a horse's mouth to control where it goes.
174	JAS	3	3	s1nf			0	Now if
175	JAS	3	3	u92q			0	horses	A horse is a large animal used to carry things or people.
176	JAS	3	4	yn42			0	Notice also that ships ... are steered by a very small rudder
177	JAS	3	4	k7f5	figs-activepassive		0	are driven by strong winds,
178	JAS	3	4	jrk1			0	are steered by a very small rudder to wherever the pilot desires	have a small tool that a person can use to control where the ship goes
179	JAS	3	5	wt6i			0	Likewise
180	JAS	3	5	qx1k			0	boasts great things
181	JAS	3	5	ub5h			0	Notice also	Think about
182	JAS	3	5	fr8x			0	how small a fire sets on fire a large forest
183	JAS	3	6	wm5q	figs-metonymy		0	The tongue is also a fire
184	JAS	3	6	i61e	figs-metaphor		0	a world of sinfulness set among our body parts	The enormous effects of sinful speaking are spoken of as if they were a world by themselves. (See: [[rc://en/ta/man/translate/figs-metaphor]])
185	JAS	3	6	sv44	figs-metaphor		0	It stains the whole body	Sinful speaking is spoken of metaphorically as if it stained one's body. And becoming unacceptable to God is spoken of as if it were dirt on the body. (See: [[rc://en/ta/man/translate/figs-metaphor]])
186	JAS	3	6	lf1j	figs-metaphor		0	sets on fire the course of life
187	JAS	3	6	a7qd	figs-activepassive		0	life. It is itself set on fire by hell
188	JAS	3	7	ug59	figs-activepassive		0	For every kind of ... mankind
189	JAS	3	7	b8c9	translate-unknown		0	reptile	This is an animal that crawls on the ground. (See: [[rc://en/ta/man/translate/translate-unknown]])
190	JAS	3	7	zw5m			0	sea creature	an animal that lives in the sea
191	JAS	3	8	q9xe	figs-metaphor		0	But no human being can tame the tongue
192	JAS	3	8	m7vi	figs-metaphor		0	It is a restless evil, full of deadly poison
193	JAS	3	9	le6h			0	With it we	We use the tongue to say words that
194	JAS	3	9	ucm9			0	we curse men	we ask God to harm men
195	JAS	3	9	umg1	figs-activepassive		0	who have been made in God's likeness
196	JAS	3	10	a1ly	figs-abstractnouns		0	Out of the same mouth come blessing and cursing
197	JAS	3	10	qrs2			0	My brothers	Fellow Christians
198	JAS	3	10	n9zy			0	these things should not happen	these things are wrong
199	JAS	3	11	m18q			0	Connecting Statement:	After James stresses that the words of believers should not both bless and curse, he gives examples from nature to teach his readers that people who honor God by worshiping him should also live in right ways.
200	JAS	3	11	mz8d	figs-rquestion		0	Does a spring pour out from its opening both sweet and bitter water?
201	JAS	3	12	z3qg	figs-rquestion		0	Does a fig tree, my brothers, make olives?
202	JAS	3	12	jjj8			0	my brothers	my fellow believers
203	JAS	3	12	bu4l	figs-ellipsis		0	Or a grapevine, figs?
204	JAS	3	13	fgb7	figs-rquestion		0	Who is wise and understanding among you?
205	JAS	3	13	f9xv	figs-abstractnouns		0	Let that person show a good life by his works in the humility of wisdom
206	JAS	3	14	js7b	figs-metonymy		0	if you have bitter jealousy and ambition in your heart
207	JAS	3	14	a191	figs-abstractnouns		0	do not boast and lie against the truth
208	JAS	3	15	clz6	figs-metonymy		0	This is not the wisdom that comes down from above
209	JAS	3	15	g44u	figs-abstractnouns		0	This is not the wisdom that comes down from above. Instead, it is earthly, unspiritual, demonic
210	JAS	3	15	h36b	figs-metonymy		0	earthly
211	JAS	3	15	a2u6			0	unspiritual
212	JAS	3	15	mzc9			0	demonic	from demons
213	JAS	3	16	x5jz	figs-abstractnouns		0	For where there are jealousy and ambition, there is confusion and every evil practice
214	JAS	3	16	dvd7			0	there is confusion
215	JAS	3	16	vmt4			0	every evil practice
216	JAS	3	17	s8w4	figs-abstractnouns		0	But the wisdom from above is first pure
217	JAS	3	17	hhk5			0	is first pure	is first holy
218	JAS	3	17	hfh9	figs-metaphor		0	full of mercy and good fruits
219	JAS	3	17	by2l			0	and sincere
220	JAS	3	18	md56	figs-metaphor		0	The fruit of righteousness is sown in peace among those who make peace
221	JAS	3	18	htr1	figs-abstractnouns		0	make peace
222	JAS	4	intro	r6vv			0
223	JAS	4	1	q3pd			0	General Information:
224	JAS	4	1	k21j			0	Connecting Statement:	James rebukes these believers for their worldliness and their lack of humility. He again urges them to watch how they speak to and about each other.
225	JAS	4	1	ub82	figs-doublet		0	Where do quarrels and disputes among you come from?
226	JAS	4	1	pqx2	figs-rquestion		0	Do they not come from your desires that fight among your members?
227	JAS	4	1	vpe2	figs-personification		0	Do they not come from your desires that fight among your members?
228	JAS	4	1	v5kg			0	among your members	Possible meanings are 1) there is fighting among the local believers, or 2) the fighting, that is, the conflict, is inside each believer.
229	JAS	4	2	khh9	figs-hyperbole		0	You kill and covet, and you are not able to obtain
230	JAS	4	2	v9m8	figs-doublet		0	You fight and quarrel
231	JAS	4	3	nk57			0	you ask badly
232	JAS	4	4	efi8	figs-metaphor		0	You adulteresses!
233	JAS	4	4	wu5v	figs-rquestion		0	Do you not know ... God?
234	JAS	4	4	b5ly	figs-metonymy		0	friendship with the world	This phrase refers to identifying with or participating in the world's value system and behavior. (See: [[rc://en/ta/man/translate/figs-metonymy]])
235	JAS	4	4	br36	figs-personification		0	friendship with the world	Here the world's value system is spoken of as if it were a person that others could be friends with. (See: [[rc://en/ta/man/translate/figs-personification]])
236	JAS	4	4	jf1g	figs-metonymy		0	friendship with the world is hostility against God
237	JAS	4	5	i2y4			0	Or do you think the scripture says in vain
238	JAS	4	5	bx68			0	The Spirit he caused to live in us
239	JAS	4	6	ub8z	figs-explicit		0	But God gives more grace
240	JAS	4	6	hyh2			0	so the scripture	Because God gives more grace, the scripture
241	JAS	4	6	qs61	figs-nominaladj		0	the proud
242	JAS	4	6	uu3r	figs-nominaladj		0	the humble
243	JAS	4	7	da5t			0	So submit	Because God gives grace to the humble, submit
244	JAS	4	7	g7e5			0	submit to God	obey God
245	JAS	4	7	nud3			0	Resist the devil
246	JAS	4	7	w9ue			0	he will flee	he will run away
247	JAS	4	7	b5yz	figs-you		0	you	Here this pronoun is plural and refers to James' audience. (See: [[rc://en/ta/man/translate/figs-you]])
248	JAS	4	8	vd6z	figs-you		0	General Information:
249	JAS	4	8	g62m	figs-metaphor		0	Come close to God	Here the idea of coming close stands for becoming honest and open with God. (See: [[rc://en/ta/man/translate/figs-metaphor]])
250	JAS	4	8	yh1k	figs-parallelism		0	Cleanse your hands, you sinners, and purify your hearts, you double-minded	These are two phrases in parallel with each other. (See: [[rc://en/ta/man/translate/figs-parallelism]])
251	JAS	4	8	elh1	figs-metonymy		0	Cleanse your hands
252	JAS	4	8	mw54	figs-metonymy		0	purify your hearts
253	JAS	4	8	iw61	figs-metaphor		0	double-minded
254	JAS	4	9	kdn8	figs-doublet		0	Grieve, mourn, and cry	These three words have similar meanings. James uses them together to emphasize that the people should be truly sorry for not obeying God. (See: [[rc://en/ta/man/translate/figs-doublet]] and [[rc://en/ta/man/translate/figs-exclamations]])
255	JAS	4	9	rf6g	figs-parallelism		0	Let your laughter turn into sadness and your joy into gloom
256	JAS	4	10	an8i	figs-metaphor		0	Humble yourselves before the Lord
257	JAS	4	10	tn5w	figs-metaphor		0	he will lift you up
258	JAS	4	11	sy54			0	General Information:
259	JAS	4	11	r3hc			0	speak against
260	JAS	4	11	uyi9	figs-metonymy		0	brothers
261	JAS	4	11	jlx4			0	but a judge	but you are acting like the person who gives the law
262	JAS	4	12	e9da			0	Only one is the lawgiver and judge
263	JAS	4	12	m49q	figs-rquestion		0	Who are you, you who judge your neighbor?
264	JAS	4	13	iz9h	figs-idiom		0	spend a year there
265	JAS	4	14	b7ir	figs-rquestion		0	Who knows what will happen tomorrow, and what is your life?
266	JAS	4	14	a9v2	figs-metaphor		0	For you are a mist that appears for a little while and then disappears
267	JAS	4	15	gj65			0	Instead, you should say	Instead, your attitude should be
268	JAS	4	15	e1il			0	we will live and do this or that
269	JAS	4	17	q84z			0	for anyone who knows to do good but does not do it, for him it is sin	Anyone who fails to do the good he knows he should do is guilty of sin.
270	JAS	5	intro	ud8q			0
271	JAS	5	1	phs3			0	Connecting Statement:	James warns rich people about their focus on pleasure and riches.
272	JAS	5	1	gel9	figs-explicit		0	you who are rich
273	JAS	5	1	l3wd	figs-abstractnouns		0	because of the miseries coming on you
274	JAS	5	2	gq45	figs-pastforfuture		0	Your riches have rotted, and your clothes have become moth-eaten.
275	JAS	5	2	v241			0	riches ... clothes	These things are mentioned as examples of things that are valuable to wealthy people.
276	JAS	5	3	am1u	figs-pastforfuture		0	Your gold and your silver have become tarnished
277	JAS	5	3	wj9v			0	gold ... silver	These things are mentioned as examples of things that are valuable to wealthy people.
278	JAS	5	3	q4pm			0	have become tarnished ... their rust
279	JAS	5	3	e55t	figs-personification		0	their rust will be a witness against you. It
280	JAS	5	3	i37x	figs-simile		0	will consume ... like fire	Here the corrosion is spoken of as if it were a fire that will burn up their owners. (See: [[rc://en/ta/man/translate/figs-simile]] and [[rc://en/ta/man/translate/figs-metaphor]])
281	JAS	5	3	w3aj	figs-metonymy		0	your flesh
282	JAS	5	3	j6fe	figs-metaphor		0	fire	The idea of fire here is meant to lead people to remember that fire often stands for God's punishment that will come on all the wicked. (See: [[rc://en/ta/man/translate/figs-metaphor]])
283	JAS	5	3	np1u	figs-metonymy		0	for the last days
284	JAS	5	4	gcj5			0	Connecting Statement:	James continues to warn rich people about thier focus on pleasure and riches.
285	JAS	5	4	e9iy	figs-personification		0	the pay of the laborers is crying out—the pay that you have withheld from those who harvested your fields
286	JAS	5	4	n21a	figs-metaphor		0	the cries of the harvesters have gone into the ears of the Lord of hosts
287	JAS	5	4	h9y8	figs-metaphor		0	into the ears of the Lord of hosts	God is spoken of as if he had ears as humans have. (See: [[rc://en/ta/man/translate/figs-metaphor]])
288	JAS	5	5	xt8h	figs-metaphor		0	You have fattened your hearts for a day of slaughter
289	JAS	5	5	pr31	figs-metonymy		0	your hearts
290	JAS	5	6	u5c5			0	You have condemned ... the righteous person
291	JAS	5	6	lq6p	figs-genericnoun		0	the righteous person. He does not
292	JAS	5	6	z7w1			0	resist you	oppose you
293	JAS	5	7	n888			0	General Information:	In closing, James reminds the believers about the Lord's coming and gives several short lessons on how to live for the Lord.
294	JAS	5	7	xr6g			0	Connecting Statement:	James changes topics from a rebuke of the rich people to an exhortation to the believers.
295	JAS	5	7	a4sv			0	So be patient	Because of this, wait and be calm
296	JAS	5	7	wgk4	figs-metonymy		0	until the Lord's coming
297	JAS	5	7	y4er	figs-metaphor		0	the farmer	James makes an analogy using farmers and believers to teach what it means to be patient. (See: [[rc://en/ta/man/translate/figs-metaphor]])
298	JAS	5	8	bbn1	figs-metonymy		0	Make your hearts strong
299	JAS	5	8	jw3b			0	the Lord's coming is near	the Lord will return soon
300	JAS	5	9	k74r			0	Do not complain, brothers ... you	James is writing to all the scattered Jewish believers.
301	JAS	5	9	w9xv			0	against one another	about each other
302	JAS	5	9	z3p7	figs-activepassive		0	you will be not judged
303	JAS	5	9	ita4			0	See, the judge	Pay attention, because what I am about to say is both true and important: the judge
304	JAS	5	9	g938	figs-metaphor		0	the judge is standing at the door
305	JAS	5	10	sic1			0	the suffering and patience of the prophets, those who spoke in the name of the Lord	how the prophets who spoke in the name of the Lord suffered persecution with patience
306	JAS	5	10	pvs3	figs-metonymy		0	spoke in the name of the Lord
307	JAS	5	11	xwr8			0	See, we regard	Pay attention, because what I am about to say is both true and important: we regard
308	JAS	5	11	s3nl			0	those who endured	those who continued obeying God even through hardship
309	JAS	5	12	fug7			0	Above all, my brothers,
310	JAS	5	12	bjt3	figs-gendernotations		0	my brothers
311	JAS	5	12	s755			0	do not swear
312	JAS	5	12	t1uq	figs-metonymy		0	either by heaven or by the earth
313	JAS	5	12	m3ve			0
314	JAS	5	12	f6mx	figs-metaphor		0	so you do not fall under judgment
315	JAS	5	13	m3e6	figs-rquestion		0	Is anyone among you suffering hardship? Let him pray
316	JAS	5	13	wdf7	figs-rquestion		0	Is anyone cheerful? Let him sing praise
317	JAS	5	14	in34	figs-rquestion		0	Is anyone among you sick? Let him call
318	JAS	5	14	fik7	figs-metonymy		0	in the name of the Lord
319	JAS	5	15	c8q6	figs-metonymy		0	The prayer of faith will heal the sick person
320	JAS	5	15	qiw4			0	The prayer of faith
321	JAS	5	15	ei3q			0	the Lord will raise him up
322	JAS	5	16	t2iq			0	General Information:	As these were Jewish believers, James reminds them to pray by recalling one of the prophets of old and that prophet's practical prayers.
323	JAS	5	16	dl5k			0	So confess your sins	Admit to other believers things you did wrong so that you can be forgiven.
324	JAS	5	16	i8cm			0	to one another	to each other
325	JAS	5	16	mzk8	figs-activepassive		0	so that you may be healed
326	JAS	5	16	zk62	figs-metaphor		0	The prayer of a righteous person is very strong in its working
327	JAS	5	17	vhw2			0	prayed earnestly
328	JAS	5	17	i8wv	translate-numbers		0	three ... six
329	JAS	5	18	zwc9			0	The heavens gave rain
330	JAS	5	18	yi7m			0	the earth produced its fruit	Here the earth is presented as the source of the crops.
331	JAS	5	18	s76l	figs-metonymy		0	fruit
332	JAS	5	19	xr4l	figs-gendernotations		0	brothers
333	JAS	5	19	dv4v	figs-metaphor		0	if anyone among you wanders from the truth, and someone brings him back
334	JAS	5	20	xg1y	figs-metonymy		0	whoever turns a sinner from his wandering way ... will cover over a great number of sins	James means that God will use the actions of this person to persuade the sinner to repent and be saved. But James speaks as if it were this other person who actually saved the sinner's soul from death. (See: [[rc://en/ta/man/translate/figs-metonymy]])
335	JAS	5	20	pd78	figs-synecdoche		0	will save him from death, and will cover over a great number of sins
336	JAS	5	20	rh4d	figs-metaphor		0	will cover over a great number of sins	Possible meanings are 1) the person who brings back the disobedient brother will have his sins forgiven or 2) the disobedient brother, when he returns to the Lord, will have his sins forgiven. Sins are spoken of as if they were objects that God could cover so that he would not see them, so that he would forgive them. (See: [[rc://en/ta/man/translate/figs-metaphor]])